शनिवार 12 अक्टूबर 2024 की दैनिक मुरली

⁰12-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp khivaiyā ban āyā hai tum sabkī naīyā kō viṣhay sāgar sē nikāl kṣhīr sāgar mē̃ lē jānē , abhī tumkō is pār sē us pār jānā hai ' '

¹Essence: Sweet children, the Father has come here as the Boatman to remove the boats of all of you from the ocean of poison and to take you to the ocean of milk. ²You now have to go from this side to the other side.

²Praśhna  : tum bachchē har ēk kā part dēkhtē huē kiskī bhī nindā nahī̃ kar saktē hō - kyō̃  ?

³Question: By observing the part of each one, why can you children not defame anyone?

³Uttar  : kyōṅki tum jāntē hō yah anādi banā-banāyā drama hai , ismē̃ har ēk actor apnā-apnā part bajā rahē haĩ .

⁴Answer: Because you know that this drama is eternally predestined. ⁵Each actor is playing his own part in it.

⁴Kisī kā bhī kōī dōṣh nahī̃ hai .

⁶No one can be blamed for anything.

⁵Yah bhakti mārg bhī phir sē pās|pass hōnā hai , ismē̃ jarā bhī change nahī̃ hō saktī .

⁷This path of devotion has to be passed through again. ⁸There cannot be the slightest change in that.

⁶Praśhna  : kin dō śhabdō̃ mē̃ sārē chakra kā gyān samāyā huā hai  ?

⁹Question: In which two words is this knowledge of the whole cycle merged?

⁷Uttar  : āj aur kal .

¹⁰Answer: Today and tomorrow.

⁸Kal ham satyug mē̃ thē , āj 84 janmō̃ kā chakra lagākar nark mē̃ pahũchē , kal phir svarg mē̃ jāyēṅgē .

¹¹Yesterday, we were in the golden age. ¹²Today, having been around the cycle of 84 births, we have reached hell and, tomorrow, we will go to heaven again.

⁹Ōm śhānti .

¹³Om shanti.

¹⁰Ab bachchē sāmnē baiṭhē haĩ , jahā̃ sē ātē haĩ vahā̃ apnē centres par jab rahtē haĩ tō vahā̃ aisē nahī̃ samajhē̃gē ki ham ūñch tē ūñch bābā K|kē sammukh baiṭhē haĩ .

¹⁴You children are sitting in front of Baba. ¹⁵The places you come from, when you are at those centres, you don't think that you are personally sitting in front of Baba, the Highest on High.

¹¹Vahī hamārā teacher bhī hai , vahī hamārī naīyā kō pār lagānē vālā hai , jiskō hī gurū kahtē haĩ .

¹⁶He is our Teacher, He is the One who will take our boats across. ¹⁷He is also called the Guru.

¹²Yahā̃ tum samajhtē hō ham sammukh baiṭhē haĩ , hamkō is viṣhay sāgar sē nikāl kṣhīr sāgar mē̃ lē jātē haĩ .

¹⁸Here, you understand that you are personally sitting in front of Him. ¹⁹He is removing us from this ocean of poison and taking us to the ocean of milk.

¹³Pār lē jānē vālā bāp bhī sammukh baiṭhā hai , vah ēk hī śhiv bāp key|kī ātmā hai , jiskō hī supreme athavā ūñch tē ūñch bhagvān kahā jātā hai .

²⁰The Father, who takes you across, is sitting personally in front of you. ²¹Only the soul of Father Shiva is called the Supreme and God, the Highest on High.

¹⁴Abhī tum bachchē samajhtē hō ham ūñch tē ūñch bhagvān śhivbābā K|kē sāmnē baiṭhē haĩ .

²²You children understand that you are now sitting in front of Shiv Baba, God, the Highest on High.

¹⁵Vah ismē̃ ( brahmā tan mē̃ ) baiṭhē haĩ , vah tumkō pār bhī pahuñchātē haĩ .

²³He is sitting in this one (the body of Brahma). ²⁴He takes you across.

¹⁶Unkō rath bhī jarūr chāhiē nā .

²⁵He definitely needs a chariot.

¹⁷Nahī̃ tō śhrīmat kaisē dē̃ .

²⁶How else could He also give you shrimat?

¹⁸Abhī tum bachchō̃ kō niśhchay hai - bābā hamārā bābā bhī hai , teacher bhī hai , pār lē jānē vālā bhī hai .

²⁷You children now have the faith that Baba is your Father, Teacher and the One who takes you across.

¹⁹Abhī ham ātmāyē̃ apnē ghar śhāntidhām mē̃ jānē vālī haĩ .

²⁸We souls are now going to go back to our home, the land of peace.

²⁰Vah bābā hamkō rāstā batā rahē haĩ .

²⁹That Baba is showing us the path.

²¹Vahā̃ centres par baiṭhnē aur yahā̃ sammukh baiṭhnē mē̃ rāt-din kā fark hai .

³⁰There is the difference of day and night between sitting there, at a centre, and sitting here.

²²Vahā̃ aisē nahī̃ samajhē̃gē ki ham sammukh baiṭhē haĩ .

³¹There, you would not think that you are sitting personally in front of Baba.

²³Yahā̃ yah mahsūstā ātī hai .

³²This is the feeling that comes here.

²⁴Abhī ham purūṣhārth kar rahē haĩ .

³³You are now making effort.

²⁵Purūṣhārth karānē vālē kō khuśhī rahēgī .

³⁴The One who is inspiring you to make effort will be pleased.

²⁶Abhī ham pāvan bankar ghar jā rahē haĩ .

³⁵We are now becoming pure and going back home.

²⁷Jaisē nāṭak K|kē actors hōtē haĩ tō samajhtē haĩ ab nāṭak pūrā huā .

³⁶Actors in a play understand when the play has ended.

²⁸Abhī bāp āyē haĩ ham ātmāō̃ kō lē jānē .

³⁷The Father has now come to take us souls back.

²⁹Yah bhī samjhātē haĩ tum ghar kaisē jā saktē hō , vah bāp bhī hai , naīyā kō pār karnē vālā khivaiyā bhī hai .

³⁸He also explains how you can go back home. ³⁹He is the Father and also the Boatman who takes the boat across.

³⁰Vah lōg bhal gātē haĩ parantu samajhtē kuchh bhī nahī̃ haĩ ki naīyā kiskō kahā jātā hai , kyā vah śharīr kō lē jāyēgā  ?

⁴⁰Although those people sing this, they don’t understand what they refer to when they say “boat”. ⁴¹Will He take the body?

³¹Abhī tum bachchē jāntē hō hamārī ātmā kō pār lē jātē haĩ .

⁴²You now know that He takes us souls across.

³²Abhī ātmā is śharīr kē sāth vēśhyālay mē̃ viṣhay vaitaraṇī nadī mē̃ paṛī hai .

⁴³Souls, together with their bodies, are now lying in the brothel, in the river of poison.

³³Ham asal rahvāsī śhāntidhām K|kē thē , hamkō pār lē jānē vālā arthāt ghar lē jānē vālā bāp milā hai .

⁴⁴We were originally residents of the land of peace. ⁴⁵We have found the Father who will take us across, that is, who will take us back home.

³⁴Tumhārī rājdhānī thī jō māyā rāvaṇ nē sārī chhīn lī hai .

⁴⁶It used to be your kingdom. ⁴⁷Then, Maya, Ravan, snatched that away.

³⁵Vah rājdhānī phir jarūr lēnī hai .

⁴⁸That kingdom definitely has to be claimed back.

³⁶Bēhad kā bāp kahtē haĩ - bachchō̃ , ab apnē ghar kō yād karō .

⁴⁹The unlimited Father says: Children, now remember your home.

³⁷Vahā̃ jākar phir kṣhīrsāgar mē̃ ānā hai .

⁵⁰You have to go there and then go back to the ocean of milk.

³⁸Yahā̃ hai viṣh kā sāgar , vahā̃ hai kṣhīr kā sāgar aur mūlvatan hai śhānti kā sāgar .

⁵¹Here, it is an ocean of poison and there, it is an ocean of milk. ⁵²The incorporeal world is an ocean of peace.

³⁹Tīnō̃ dhām haĩ .

⁵³There are three lands.

⁴⁰Yah tō hai duḥkhdhām .

⁵⁴This is a land of sorrow.

⁴¹Bāp samjhātē haĩ - mīṭhē-mīṭhē bachchō̃ , apnē kō ātmā samajh bāp kō yād karō .

⁵⁵The Father explains: Sweetest children, consider yourselves to be souls and remember the Father.

⁴²Kahnē vālā kaun hai , kis dvārā kahtē haĩ  ?

⁵⁶Who is telling you this and through whom does He tell you?

⁴³Sārā din ' mīṭhē-mīṭhē bachchē ' kahtē rahtē haĩ .

⁵⁷Throughout the day, He continues to say to you: Sweet children, sweet children.

⁴⁴Abhī ātmā patit hai , jis kāraṇ phir śharīr bhī aisā milēgā .

⁵⁸Souls are now impure and they receive bodies accordingly.

⁴⁵Abhī tum samajhtē hō ham pakkē-pakkē sōnē K|kē zewar thē phir khād paṛtē-paṛtē jhūṭhē ban gayē haĩ .

⁵⁹You now understand that you were ornaments of real gold and that, after alloy was mixed into you, you became false.

⁴⁶Ab vah jhūṭh kaisē nikalē , isliē yah yād K|kē yātrā key|kī bhaṭṭhī hai .

⁶⁰Now, how can that falsehood be removed? ⁶¹This is called the furnace of the pilgrimage of remembrance.

⁴⁷Agni mē̃ sōnā pakkā hōtā hai nā .

⁶²It becomes real gold in the fire.

⁴⁸Bāp bār-bār samjhātē haĩ , yah samjhānī jō tumkō dētā hū̃ , her|har kalp dētā āyā hū̃ .

⁶³The Father repeatedly explains to you: I give you the explanation that I have been giving to you every cycle.

⁴⁹Hamārā part hai phir 5 hazār varṣh kē bād ākar kahtā hū̃ ki bachchē pāvan banō .

⁶⁴My part is to come after 5000 years and tell you: Children, become pure!

⁵⁰Satyug mē̃ bhī tumhārī ātmā pāvan thī , śhānti-dhām mē̃ bhī pāvan ātmā rahtī hai .

⁶⁵You souls were pure in the golden age. ⁶⁶Souls remain pure in the land of peace.

⁵¹Vah tō hai hamārā ghar .

⁶⁷That is our home.

⁵²Kitnā sweet ghar hai .

⁶⁸That is such a sweet home.

⁵³Jahā̃ jānē kē liē manuṣhya kitnā māthā mārtē haĩ .

⁶⁹People beat their heads so much in order to go there.

⁵⁴Bāp samjhātē haĩ abhī sabkō jānā hai phir part bajānē kē liē ānā hai .

⁷⁰The Father explains: Everyone now has to go back and then they have to come back here to play their parts.

⁵⁵Yah tō bachchō̃ nē samjhā hai . ⁵⁶Bachchē jab duḥkhī hōtē haĩ tō kahtē haĩ - hē bhagvān , hamē̃ apnē pās|pass bulāō .

⁷¹You children have understood that, when you are unhappy, you say: “O God, call us to You!

⁵⁷Hamkō yahā̃ duḥkh mē̃ kyō̃ chhōṛā hai .

⁷²Why have you left us here in sorrow?”

⁵⁸Jāntē haĩ bāp paramdhām mē̃ rahtē haĩ . ⁵⁹Tō kahtē haĩ - hē bhagvān , hamkō paramdhām mē̃ bulāō .

⁷³You know that the Father resides in the supreme abode, and so you say: “O God, call us to the supreme abode!”

⁶⁰Satyug mē̃ aisē nahī̃ kahē̃gē .

⁷⁴You would not say this in the golden age.

⁶¹Vahā̃ tō sukh hī sukh hai .

⁷⁵There, there is nothing but happiness.

⁶²Yahā̃ anēk duḥkh haĩ tab pukārtē haĩ - hē bhagvān  ! ⁶³Ātmā kō yād rahtī hai . ⁶⁴Parantu bhagvān kō jāntē bilkul nahī̃ haĩ .

⁷⁶Here, there are so many types of sorrow and this is why people call out: “O God!” ⁷⁷Souls have remembrance, but they don't know God at all.

⁶⁵Abhī tum bachchō̃ kō bāp kā parichay milā hai .

⁷⁸You children have now received the Father's introduction.

⁶⁶Bāp rahtē hī haĩ paramdhām mē̃ .

⁷⁹The Father resides in the supreme abode.

⁶⁷Ghar kō hī yād kartē haĩ .

⁸⁰People have been remembering the home.

⁶⁸Aisē kabhī nahī̃ kahē̃gē rājdhānī mē̃ bulāō .

⁸¹They would never say: “Call us to the kingdom!”

⁶⁹Rājdhānī kē liē kabhī nahī̃ kahē̃gē .

⁸²They would never ask for the kingdom.

⁷⁰Bāp tō rājdhānī mē̃ rahtē bhī nahī̃ .

⁸³The Father doesn’t even reside in the kingdom.

⁷¹Vah rahtē hī haĩ śhāntidhām mē̃ .

⁸⁴He only resides in the land of peace.

⁷²Sab śhānti māṅgtē haĩ .

⁸⁵Everyone asks for peace.

⁷³Paramdhām mē̃ bhagvān kē pās tō jarūr śhānti hī hōgī , jiskō muktidhām kahā jātā hai .

⁸⁶There would definitely be peace with God in the supreme abode. ⁸⁷That is also called the land of liberation.

⁷⁴Vah hai ātmāō̃ K|kē rahnē kā sthān , jahā̃ sē ātmāyē̃ ātī haĩ .

⁸⁸That is the residence of souls. ⁸⁹Souls come from there.

⁷⁵Satyug kō ghar nahī̃ kahē̃gē , vah hai rājdhānī .

⁹⁰The golden age is not called the home; it is the kingdom.

⁷⁶Ab tum kahā̃-kahā̃ sē āyē hō .

⁹¹You have now come here from so many different places.

⁷⁷Yahā̃ ākar sammukh baiṭhē hō .

⁹²You have come and are sitting here personally.

⁷⁸Bāp ' bachchē-bachchē ' kah bāt kartē haĩ .

⁹³The Father talks to you, and says: "Children, children!"

⁷⁹Bāp K|kē rūp mē̃ bachchē-bachchē bhī kahtē haĩ phir teacher ban sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz athavā history-geography samjhātē haĩ .

⁹⁴As the Father, He calls you "Children, children", and then, as the Teacher, He explains the secrets of the beginning, middle and end of the world to you, that is, He explains the history and geography to you.

⁸⁰Yah bātē̃ kōī śhāstrō̃ mē̃ nahī̃ haĩ .

⁹⁵These things are not mentioned in any of the scriptures.

⁸¹Tum bachchē jāntē hō mūlvatan hai ham ātmāō̃ kā ghar .

⁹⁶You children know that the incorporeal world is the home of you souls.

⁸²Sūkṣhmavatan tō hai hī divya dr̥iṣhṭi key|kī bāt .

⁹⁷The subtle region is a matter of divine visions.

⁸³Bākī satyug , trētā , dvāpar , kaliyug tō yahā̃ hī hōtā hai .

⁹⁸However, the golden, silver, copper and iron ages only exist here.

⁸⁴Part bhī tum yahā̃ bajātē hō .

⁹⁹It is here that you play your parts.

⁸⁵Sūkṣhmavatan kā kōī part nahī̃ .

¹⁰⁰There are no parts played in the subtle region.

⁸⁶Yah sākṣhātkār key|kī bāt hai .

¹⁰¹That is just a matter of visions.

⁸⁷Kal aur āj , yah tō achchhī rīti buddhi mē̃ hōnā chāhiē .

¹⁰²You should have today and tomorrow in your intellects very clearly.

⁸⁸Kal ham satyug mē̃ thē phir 84 janm lētē-lētē āj nark mē̃ ā gayē haĩ .

¹⁰³Yesterday, we were in the golden age and, having taken 84 births, today we are in hell.

⁸⁹Bāp kō bulātē bhī nark mē̃ haĩ .

¹⁰⁴You call the Father into hell.

⁹⁰Satyug mē̃ tō athāh sukh haĩ , tō kōī bulātē hī nahī̃ .

¹⁰⁵In the golden age, there is an abundance of happiness and so no one calls Him there.

⁹¹Yahā̃ tum śharīr mē̃ hō tab bāt kartē hō .

¹⁰⁶Here, you are in bodies and that is why you are able to speak to Him.

⁹²Bāp bhī kahtē haĩ maĩ jānī jānanhār hū̃ arthāt sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntā hū̃ . ⁹³Parantu sunāū̃ kaisē  !

¹⁰⁷The Father says: I am also Janijananhar (The One who knows everything), that is, I know the beginning, middle and end of the world but, how can I narrate that to you?

⁹⁴Vichār key|kī bāt hai nā isliē likhā huā hai - bāp rath lētē haĩ .

¹⁰⁸This is something to think about. ¹⁰⁹This is why it is written that the Father adopts a chariot.

⁹⁵Kahtē haĩ mērā janm tumhārē sadr̥iśhya nahī̃ hai .

¹¹⁰He says: My birth is not like yours.

⁹⁶Maĩ ismē̃ pravēśh kartā hū̃ .

¹¹¹I enter this one.

⁹⁷Rath kā bhī parichay dētē haĩ .

¹¹²He also gives you the introduction of the chariot.

⁹⁸Yah ātmā bhī nām-rūp dhāraṇ kartē-kartē tamōpradhān banī hai .

¹¹³This soul has become tamopradhan whilst adopting names and forms.

⁹⁹Is samay sab chhōrē haĩ , kyōṅki bāp kō jāntē nahī̃ haĩ . ¹⁰⁰Tō sab chhōrē aur chhōriyā̃ hō gayē .

¹¹⁴At this time, all are orphans. ¹¹⁵Because they do not know the Father, they are all orphans.

¹⁰¹Āpas mē̃ laṛtē haĩ tō kahtē haĩ nā - chhōrē-chhōriyā̃ laṛtē kyō̃ hō  !

¹¹⁶When children fight amongst themselves, it is said: Girls and boys, why are you fighting amongst yourselves?

¹⁰²Tō bāp kahtē haĩ mujhē tō sab bhūl gayē haĩ .

¹¹⁷The Father says: Everyone has forgotten Me.

¹⁰³Ātmā hī kahtī hai chhōrē-chhōriyā̃ .

¹¹⁸It is a soul that says: Girls and boys!

¹⁰⁴Laukik bāp bhī aisē kahtē haĩ , bēhad kā bāp bhī kahtē haĩ chhōrē-chhōriyā̃ yah hall|hāl kyō̃ huā hai  ?

¹¹⁹A physical father says this and the unlimited Father also says: Orphans, why has your condition become like this?

¹⁰⁵Kōī dhanī dhōṇī hai  ?

¹²⁰Do you not have someone to whom you belong?

¹⁰⁶Tumkō bēhad kā bāp jō svarg kā mālik banātē haĩ , jiskō tum ādhākalp sē pukārtē āyē hō , unkē liē kahtē hō ṭhikkar bhittar mē̃ hai .

¹²¹You say of the unlimited Father, who makes you into the masters of heaven, the One you have been calling out to for half a cycle that He is in the pebbles and stones.

¹⁰⁷Bāp ab sammukh baiṭh samjhātē haĩ .

¹²²The Father now personally sits here and explains to you.

¹⁰⁸Abhī tum bachchē samajhtē hō ham bābā kē pās āyē haĩ .

¹²³You children now understand that you have come to Baba.

¹⁰⁹Yah bābā hī hamkō paṛhātē haĩ . ¹¹⁰Hamārī naīyā pār kartē haĩ kyōṅki yah naīyā bahut purānī hō gaī hai .

¹²⁴That Baba is the One who teaches us and takes our boats across because these boats have become very old.

¹¹¹Tō kahtē haĩ inkō pār lagāō phir hamkō naī dō . ¹¹²Purānī naīyā ḵẖauphnāk hōtī hai .

¹²⁵People say: Take this boat across and give us a new boat” An old boat is dangerous.

¹¹³Kahā̃ rāstē mē̃ ṭūṭ paṛē , accident hō jāē .

¹²⁶It might break up on the way or have an accident.

¹¹⁴Tō tum kahtē hō hamārī naīyā purānī hō gaī hai , ab hamē̃ naī dō .

¹²⁷So, you say that your boat has become old and you ask for a new one.

¹¹⁵Inkō vastra bhī kahtē haĩ , naīyā bhī kahtē haĩ .

¹²⁸It your (body) is called a costume or a boat.

¹¹⁶Bachchē kahtē bābā hamkō tō aisē ( lakṣhmī-nārāyaṇ ) vastra chāhiē .

¹²⁹Children say: Baba, we want costumes like those (of Lakshmi and Narayan).

¹¹⁷Bāp kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , svargvāsī bannē chāhtē hō  ?

¹³⁰The Father says: Sweetest children, do you want to become residents of heaven?

¹¹⁸Her|har 5 hazār varṣh bād tumhārē yah kapṛē purānē hōtē haĩ phir nayā dētā hū̃ .

¹³¹Every 5000 years, these clothes of yours become old and I then give you new ones.

¹¹⁹Yah hai āsurī chōlā .

¹³²These are devilish costumes.

¹²⁰Ātmā bhī āsurī hai .

¹³³Souls are also devilish.

¹²¹Manuṣhya garīb hōgā tō kapṛē bhī garībī K|kē pahanē̃gē .

¹³⁴When people are poor, they wear cheap clothes.

¹²²Sāhūkār hōgā tō kapṛē bhī sāhūkārī K|kē pahanē̃gē .

¹³⁵If they are wealthy, they wear very expensive clothes.

¹²³Yah bātē̃ abhī tum jāntē hō .

¹³⁶You know these things at this time.

¹²⁴Yahā̃ tumkō naśhā chaṛhtā hai ham kiskē sāmnē baiṭhē haĩ .

¹³⁷Here, you are intoxicated knowing in front of whom you are sitting.

¹²⁵Centres par baiṭhtē hō tō vahā̃ tumkō yah bhāsnā nahī̃ āyēgī .

¹³⁸When you are sitting there at your centres, you don't have this feeling.

¹²⁶Yahā̃ sammukh hōnē sē khuśhī hōtī hai kyōṅki bāp direct baiṭh samjhātē haĩ .

¹³⁹Here, when you are here personally, you feel happy because the Father explains to you directly.

¹²⁷Vahā̃ kōī samjhā-yēgā tō buddhiyōg kahā̃-kahā̃ bhāgtā rahēgā .

¹⁴⁰When someone explains to you there, your intellects’ yoga continually wanders.

¹²⁸Kahtē haĩ nā - gōrakhdhandhē mē̃ phansē rahtē haĩ . ¹²⁹Phursat kahā̃ miltī hai .

¹⁴¹It is said: People remain trapped in mundane business; they don't have any time.

¹³⁰Maĩ tumkō samjhā rahā hū̃ .

¹⁴²I am explaining to you.

¹³¹Tum bhī samajhtē hō - bābā is mukh dvārā hamkō samjhātē haĩ .

¹⁴³You too understand that Baba is explaining to you through this mouth.

¹³²Is mukh key|kī bhī kitnī mahimā hai .

¹⁴⁴There is so much praise of this mouth.

¹³³Gaūmukh sē amr̥it pīnē kē liē kahā̃-kahā̃ jākar dhakkē khātē haĩ .

¹⁴⁵People stumble from so far away to drink the nectar at the Gaumukh.

¹³⁴Kitnī mēhnat sē jātē haĩ . ¹³⁵Manuṣhya samajhtē hī nahī̃ haĩ ki yah gaūmukh kyā hai  ?

¹⁴⁶They come with so much difficulty; they don't even understand what that the Gaumukh is.

¹³⁶Kitnē baṛē samajhdār manuṣhya vahā̃ jātē haĩ , ismē̃ phāydā kyā  ?

¹⁴⁷So many sensible people go there, but what is the benefit of it?

¹³⁷Aur hī time west|waste hōtā hai .

¹⁴⁸Even more time is wasted.

¹³⁸Bābā kahtē haĩ yah sūryāst ādi kyā dēkhē̃gē .

¹⁴⁹Baba says: What do you see in the sunset?

¹³⁹Phāydā tō inmē̃ kuchh nahī̃ .

¹⁵⁰There is no benefit in that.

¹⁴⁰Phāydā hōtā hī hai paṛhāī mē̃ .

¹⁵¹There is benefit in studying.

¹⁴¹Gītā mē̃ paṛhāī hai nā .

¹⁵²There is a study in the Gita.

¹⁴²Gītā mē̃ kōī bhī haṭhyōg ādi key|kī bāt nahī̃ .

¹⁵³There is no mention of hatha yoga in the Gita.

¹⁴³Usmē̃ tō rājyōg hai .

¹⁵⁴Only Raja Yoga is mentioned in it.

¹⁴⁴Tum ātē bhī hō rājāī lēnē kē liē .

¹⁵⁵You come here to claim the kingdom.

¹⁴⁵Tum jāntē hō is āsurī duniyā mē̃ tō kitnē laṛāī-jhagṛē ādi haĩ .

¹⁵⁶You know how much fighting and quarrelling etc. there is in this devilish world.

¹⁴⁶Bābā tō hamkō yōgbal sē pāvan banāē viśhva kā mālik banā dētē haĩ .

¹⁵⁷Baba is purifying us with the power of yoga and making us into the masters of the world.

¹⁴⁷Dēviyō̃ kō hathiyār dē diyē haĩ parantu vāstav mē̃ ismē̃ hathiyārō̃ ādi key|kī kōī bāt hai nahī̃ .

¹⁵⁸People have shown goddesses with weapons, etc., but, in fact, there is no question of weapons in this.

¹⁴⁸Kālī kō dēkhō kitnā bhayānak banāyā hai .

¹⁵⁹Look how fearsome they have made the image of Kali.

¹⁴⁹Yah sab apnē-apnē man key|kī bhrāntiyō̃ sē baiṭh banāyā hai .

¹⁶⁰They have made all of those images from their own imagination.

¹⁵⁰Dēviyā̃ kōī aisī 4-8 bhujāō̃ vālī thōṛēhī hōṅgī .

¹⁶¹There wouldn't be such goddesses with four or eight arms.

¹⁵¹Yah sab bhakti mārg hai .

¹⁶²All of that belongs to the path of devotion.

¹⁵²Sō bāp samjhātē haĩ - yah ēk bēhad kā nāṭak hai .

¹⁶³Therefore, the Father explains: This is an unlimited play.

¹⁵³Ismē̃ kōī key|kī nindā ādi key|kī bāt nahī̃ .

¹⁶⁴There is no question of defaming anyone in this.

¹⁵⁴Anādi drama banā huā hai .

¹⁶⁵This eternal drama is predestined.

¹⁵⁵Ismē̃ fark kuchh bhī paṛtā nahī̃ hai .

¹⁶⁶It cannot be any different.

¹⁵⁶Gyān kiskō kahā jātā , bhakti kiskō kahā jātā , yah bāp samjhātē haĩ .

¹⁶⁷The Father explains what is called knowledge and what is called devotion.

¹⁵⁷Bhakti mārg sē phir bhī tumkō pās|pass karnā paṛēgā .

¹⁶⁸You still have to pass through the path of devotion.

¹⁵⁸Aisē hī tum 84 kā chakra lagātē-lagātē nīchē āyēṅgē .

¹⁶⁹Whilst going around the cycle of 84 in this way, you come down.

¹⁵⁹Yah anādi banā-banāyā baṛā achchhā nāṭak hai jō bāp samjhātē haĩ .

¹⁷⁰This is a very good, eternally created drama that the Father explains to you.

¹⁶⁰Is drama K|kē rāz kō samajhnē sē tum viśhva K|kē mālik ban jātē hō .

¹⁷¹By understanding the secrets of this drama, you become the masters of the world.

¹⁶¹Wonder hai nā  !

¹⁷²It is a wonder!

¹⁶²Bhakti kaisē chaltī hai , gyān kaisē chaltā hai , yah khēl anādi banā huā hai .

¹⁷³How devotion continues and how this knowledge continues is all predestined in this play.

¹⁶³Ismē̃ kuchh bhī change nahī̃ hō saktā .

¹⁷⁴There cannot be any change in that.

¹⁶⁴Vah tō kah dētē brahm mē̃ līn hō gayā , jyōti jyōt samāyā , yah saṅkalp key|kī duniyā hai , jiskō jō ātā hai vah kahtē rahtē haĩ .

¹⁷⁵They say that So-and-so merged into the brahm element, or merged into the light, that this is a world of thoughts. ¹⁷⁶People continue to say whatever enters their minds.

¹⁶⁵Yah tō banā-banāyā khēl hai .

¹⁷⁷This play is predestined.

¹⁶⁶Manuṣhya bioscope dēkhkar ātē haĩ .

¹⁷⁸People go to watch films.

¹⁶⁷Kyā uskō saṅkalp kā khēl kahē̃gē  ?

¹⁷⁹Would you call that a play of thoughts?

¹⁶⁸Bāp baiṭh samjhātē haĩ - bachchē , yah bēhad kā nāṭak hai jō hūbahū repeat hōgā .

¹⁸⁰The Father sits here and explains: Children, this play is unlimited and it will repeat identically.

¹⁶⁹Bāp hī ākar yah knowledge dētē haĩ kyōṅki vah knowledgeful hai .

¹⁸¹Only the Father comes and gives this knowledge because He is knowledge-full.

¹⁷⁰Manuṣhya sr̥iṣhṭi kā bījrūp hai , chaitanya hai , unkō hī sārī knowledge hai .

¹⁸²He is the Seed of the human world tree. ¹⁸³He is living. ¹⁸⁴He has all of this knowledge.

¹⁷¹Manuṣhyō̃ nē tō lākhō̃ varṣh āyu dikhā dī hai .

¹⁸⁵People have shown the duration to be hundreds of thousands of years.

¹⁷²Bāp kahtē haĩ itnī āyu thōṛēhī hō saktī hai .

¹⁸⁶The Father says: The duration cannot be that long.

¹⁷³Bioscope lākhō̃ varṣh kā hō tō kōī key|kī buddhi mē̃ nahī̃ baiṭhē .

¹⁸⁷If a film were hundreds of thousands of years long, it would not sit in anyone's intellect.

¹⁷⁴Tum tō sārā varṇan kartē hō .

¹⁸⁸You describe the whole thing.

¹⁷⁵Lākhō̃ varṣh key|kī bāt kaisē varṇan karē̃gē .

¹⁸⁹How could you speak of something that is hundreds of thousands of years long?

¹⁷⁶Tō vah sab hai bhakti mārg .

¹⁹⁰Therefore, all of that is of the path of devotion.

¹⁷⁷Tumnē hī bhakti mārg kā part bajāyā .

¹⁹¹You are ones who played parts on the path of devotion.

¹⁷⁸Aisē-aisē duḥkh bhōgtē-bhōgtē ab ant mē̃ ā gayē hō .

¹⁹²After experiencing sorrow in that way, everyone has reached the end.

¹⁷⁹Sārā jhāṛ jaṛjaṛībhūt avasthā kō pāyā huā hai .

¹⁹³The whole tree has reached a state of total decay.

¹⁸⁰Ab vahā̃ jānā hai .

¹⁹⁴You now have to go back there.

¹⁸¹Apnē kō halkā kar dō .

¹⁹⁵Make yourselves light.

¹⁸²Isnē bhī halkā kar diyā nā .

¹⁹⁶This one too has made himself light.

¹⁸³Tō sab bandhan ṭūṭ jāē̃ .

¹⁹⁷All bondages will then break.

¹⁸⁴Nahī̃ tō bachchē , dhan , kārkhānē , grāhak , rājē , rajvāṛē ādi yād ātē rahē̃gē .

¹⁹⁸Otherwise, you will remember your children, wealth, factories, customers, kings and their property etc.

¹⁸⁵Dhandhā hī chhōṛ diyā tō phir yād kyō̃ āyēṅgē .

¹⁹⁹If you have left your business, why would you remember any of that?

¹⁸⁶Yahā̃ tō sab kuchh bhūlnā hai .

²⁰⁰Here, you have to forget everything.

¹⁸⁷Inkō bhūl apnē ghar aur rājdhānī kō yād karnā hai .

²⁰¹Forget all of that and remember your home and the kingdom.

¹⁸⁸Śhāntidhām aur sukhdhām kō yād karnā hai .

²⁰²Remember the land of peace and the land of happiness.

¹⁸⁹Śhāntidhām sē phir hamkō yahā̃ ānā paṛē .

²⁰³We will then have to go down there from the land of peace.

¹⁹⁰Bāp kahtē haĩ mujhē yād karō , inkō hī yōg agni kahā jātā hai .

²⁰⁴The Father says: Remember Me. ²⁰⁵This is called the fire of yoga.

¹⁹¹Yah rājyōg hai nā .

²⁰⁶This is Raja Yoga.

¹⁹²Tum rājr̥iṣhi hō .

²⁰⁷You are Raj Rishis.

¹⁹³R̥iṣhi pavitra kō kahā jātā hai .

²⁰⁸Pure ones are called Rishis.

¹⁹⁴Tum pavitra bantē hō rājāī kē liē .

²⁰⁹You become pure in order to attain a kingdom.

¹⁹⁵Bāp hī tumhē̃ sab satya batātē haĩ .

²¹⁰Only the Father tells you the whole truth.

¹⁹⁶Tum bhī samajhtē hō yah nāṭak hai .

²¹¹You also understand that this is a play.

¹⁹⁷Sab actors yahā̃ jarūr hōnē chāhiē .

²¹²All the actors definitely have to be here.

¹⁹⁸Phir bāp sabkō lē jāyēṅgē .

²¹³The Father will then take everyone back.

¹⁹⁹Yah īśhvar key|kī barāt hai nā .

²¹⁴This is God's bridal procession.

²⁰⁰Vahā̃ bāp aur bachchē rahtē haĩ phir yahā̃ ātē haĩ part bajānē .

²¹⁵The Father and the children reside there, and then the children come down to play their parts here.

²⁰¹Bāp tō sadaiv vahā̃ rahtē haĩ .

²¹⁶The Father constantly resides there.

²⁰²Mujhē yād hī duḥkh mē̃ kartē haĩ .

²¹⁷People only remember Me at times of sorrow.

²⁰³Vahā̃ phir maĩ kyā karū̃gā .

²¹⁸What would I do there (in the golden age)?

²⁰⁴Tumkō śhāntidhām , sukhdhām mē̃ bhējā bākī kyā chāhiē  !

²¹⁹I sent you to the land of peace and the land of happiness, so what else is needed?

²⁰⁵Tum sukhdhām mē̃ thē bākī sab ātmāyē̃ śhāntidhām mē̃ thī phir number-vār ātē gayē .

²²⁰When you were in the land of happiness, all the rest of the souls were in the land of peace, and they then continued to come down, numberwise.

²⁰⁶Nāṭak ākar pūrā huā .

²²¹The play has now come to an end.

²⁰⁷Bāp kahtē haĩ - bachchē , ab ġaphlat mat karō .

²²²The Father says: Children, do not be careless now.

²⁰⁸Pāvan tō jarūr bannā hai .

²²³You definitely do have to become pure.

²⁰⁹Bāp kahtē haĩ yah vahī drama anusār part baj rahā hai .

²²⁴The Father says: This part is being played according to the same drama.

²¹⁰Tumhārē liē drama anusār maĩ kalp-kalp ātā hū̃ .

²²⁵According to the drama, I come for you every cycle.

²¹¹Naī duniyā mē̃ ab chalnā hai nā .

²²⁶You now have to go to the new world.

²¹²Achchhā  !

²²⁷Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁹The spiritual Father says namaste to you spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²³⁰Essence for dharna:

²¹⁶1 ) ab yah jhāṛ purānā jaṛjaṛībhūt hō gayā hai , ātmā kō vāpas ghar jānā hai isliē apnē kō sab bandhanō̃ sē mukt kar halkā banā lēnā hai .

²³¹ 1. This tree has now become old and decayed. ²³²Souls now have to return home. ²³³Therefore, free yourself from all bondages and make yourself light.

²¹⁷Yahā̃ kā sab kuchh buddhi sē bhūl jānā hai .

²³⁴Remove everything of here from your intellect.

²¹⁸2 ) anādi drama kō buddhi mē̃ rakh kisī bhī pārṭdhārī key|kī nindā nahī̃ karnī hai .

²³⁵ 2. Keep this eternal drama in your intellect and do not defame any actor.

²¹⁹Drama K|kē rāz kō samajh viśhva kā mālik bannā hai .

²³⁶Understand the secrets of this drama and become a master of the world.

²²⁰Vardān  : silence key|kī śhakti dvārā ātma śhakti K|kē uṛān key|kī tīvragati karnē vālē viśhva parivartak bhav

²³⁷Blessing: May you speed up the flight of your soul with the power of silence and become a world transformer.

²²¹Science K|kē sādhanō̃ key|kī raphtār kō science dvārā kaṭ bhī kar saktē haĩ , pakaṛ bhī saktē haĩ lēkin ātmā key|kī gati kō abhī tak na kōī pakaṛ sakā hai , na pakaṛ saktā hai , ismē̃ science apnē kō fail samajhtī hai .

²³⁸ The speed of the instruments of science can be cut with science and it can also be increased with science. ²³⁹However, no one has yet been able to match the speed of souls, nor will they be able to do so. ²⁴⁰Science consider themselves to have failed in this.

²²²Jahā̃ science fail hai vahā̃ silence key|kī śhakti sē jō chāhō vō kar saktē hō .

²⁴¹Whereas science has failed, you can do whatever you want with the power of silence.

²²³Tō ātma śhakti key|kī uṛān tīvragati sē karō , is śhakti sē sva parivartan , chāhē kisī key|kī vr̥itti kā parivartan , vāyumaṇḍal kā parivartan kar viśhva parivartak ban saktē hō .

²⁴²So, speed up the flight of your soul with the power of silence. ²⁴³By using this power, you can transform yourself, transform anyone’s attitude and transform the atmosphere and become a world transformer.

²²⁴Tīvratā key|kī niśhānī hai sōchā aur huā .

²⁴⁴The sign of a fast speed is that as soon as you think, it happens.

²²⁵Slōgan  : śhikṣhā dātā kē sāth merciful ban sahyōgī banō .

²⁴⁵Slogan: Be merciful and co-operate with the Bestower of Teachings.

²⁴⁶*** Om Shanti ***