रविवार 13 अक्टूबर 2024 की दैनिक मुरली

⁰13-10-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 11-03-02 madhuban

⁰ 13/10/24 Madhuban Avyakt BapDada Om Shanti 11/03/2002

¹ «  viśhēṣhatāyē̃ paramātma dēn haĩ - inhē̃ viśhva sēvā mē̃ arpaṇ karō ' '

¹Specialities are gifts from God. ²Offer them for world service.

²Āj great-great grand father brahmā bāp aur śhiv bāp apnē viśhva K|kē chārō̃ ōr K|kē śhrēṣhṭh bhāgyavān brāhmaṇ kul kō bahut-bahut arab-kharab bār divya alaukik janm key|kī mubārak dē rahē haĩ .

³Today, the great-great-grandfather, Father Brahma, and Father Shiva are giving the whole elevated, fortunate Brahmin clan all over the world lots and lots of multimillion-time congratulations for the divine, alokik birthday.

³Sāth-sāth ati snēh K|kē , dil K|kē pyār K|kē rūhānī puṣhpō̃ sē janm key|kī badhāī dē rahē haĩ .

⁴Together with this, they are giving birthday greetings with deep love and spiritual flowers of love from their heart.

⁴Har ēk brāhmaṇ ātmā key|kī viśhēṣhtā dēkh-dēkh harṣhit hō rahē haĩ .

⁵They are very happy to see the speciality of every Brahmin soul.

⁵Dil hī dil mē̃ gīt gā rahē haĩ - vāh bachchē vāh  !

⁶In their heart, they are singing the song: Wah children! ⁷Wah!

⁶Āj K|kē din amr̥itvēlē sē sabhī K|kē dil mē̃ yahī khuśhī key|kī laharē̃ dikhāī dē rahī haĩ - vāh bāp kā aur hamārā alaukik janm  !

⁸Today, from amrit vela, there were those waves of happiness visible in each one's heart: “Wah the alokik birthday of our Father and us!”

⁷Bāp bhī sabhī bachchō̃ key|kī amr̥itvēlē sē badhāīyō̃ key|kī mālāyē̃ dēkh-dēkh khuśh hō rahē haĩ .

⁹The Father was also happy to see the garlands of greetings of all the children from amrit vela.

⁸Yah birth day sārē kalp mē̃ is saṅgamyug mē̃ hī manātē haĩ .

¹⁰In the whole cycle, this birthday is only celebrated at the confluence age.

⁹Satyug mē̃ bhī aisā alaukik janm din nahī̃ manāyēṅgē .

¹¹Even in the golden age, you will not celebrate such an alokik birthday.

¹⁰Vahā̃ bhī aisā vichitr janm din nahī̃ hōgā , jō bāp aur bachchō̃ kā ēk hī sāth janm hō .

¹²Even there, you will not have such a unique birthday, when the Father and the children take birth on the same day.

¹¹Ab tak sunā hai kyā ki bāp aur bachchē kā janm ēk din huā  ?

¹³Until now, have you ever heard of a birthday which is the same day for the Father and His children?

¹²Lēkin āj kā din āp bachchō̃ kā aur bāpdādā kā janm ēk din manā rahē hō .

¹⁴However, today, the birthday you are celebrating is of you children and of BapDada on the same day.

¹³Tō vāh-vāh  ! ¹⁴K|kē gīt gā rahē hō nā  !

¹⁵So you are singing songs of wah, wah (wonder), are you not?

¹⁵Āj bāpdādā amr̥itvēlē ēk mālā banā rahē thē .

¹⁶Today, at amrit vela, BapDada was creating a rosary.

¹⁶Kaun see|sī|C mālā  ?

¹⁷Which rosary was He creating?

¹⁷108 key|kī final mālā nahī̃ banā rahē thē jō āp sōchō hamārā nām thā , hamārā nām thā … lēkin āj ādi sē , sthāpanā K|kē samay sē ab vināśh K|kē samīp samay tak kaun sē , kaun sē bachchē amar bhav K|kē vardānī rahē haĩ  ! ¹⁸Unhō̃ key|kī mālā banā rahē thē .

¹⁸He was not making the final rosary of 108, which would make you wonder whether your name was in it or not, but, He was making a rosary today of the children who have remained immortal with the blessing of being immortal from the beginning of establishment till now, which is the time that is close to destruction.

¹⁹Yah bhī drama anusār un ātmāō̃ kō ūñchē tē ūñchē bhagvan kē sāth sarv charitra dēkhnē , sunnē kā śhrēṣhṭh part hai lēkin vah kitnē thōṛē haĩ  !

¹⁹According to the drama, it is in the elevated parts of those souls too, to see and hear the divine activities with God, the Highest on High. ²⁰However, there are very few of them.

²⁰Āp sabkā bhī part hai , kyō̃  ?

²¹Do all of you also have this in your parts?

²¹Bāpdādā brāhmaṇ vaṅśhāvalī banā rahē haĩ .

²²BapDada is making you into the Brahmin dynasty.

²²Isliē viśhva K|kē hisāb sē jō bhī brāhmaṇ ātmāyē̃ haĩ vah bahut-bahut-bahut bhāgyavān haĩ , kyō̃  ?

²³This is why, in terms of the world, all you Brahmin souls are very, very, very fortunate. ²⁴Why?

²³Kōṭō̃ mē̃ kōī key|kī line mē̃ aur kōī mē̃ bhī kōī , ēk taraph viśhva key|kī kōṭō̃ ātmāyē̃ , dūsrē taraph āp har ēk brāhmaṇ ēk hō .

²⁵You are in the line of the handful out of multimillions, and a selected few from that handful. ²⁶On the one side, there are the billions of souls of the world and on the other side, there are all of you Brahmin souls, who are united.

²⁴Tō janm din par bāpdādā har ēk bachchē kō , kōī-kōī kō nahī̃ sabhī bachchō̃ key|kī janma patrī dēkh har ēk K|kē viśhēṣhatāō̃ key|kī mālāyē̃ galē mē̃ ḍāl rahē thē .

²⁷So, on this birthday, BapDada was seeing the horoscope of every child - not just of some of you, but of every child - and was garlanding you with rosaries of specialities.

²⁵Āp sabhī chāhē nayē haĩ , chāhē ādi K|kē haĩ , chāhē madhya K|kē haĩ lēkin viśhēṣh haĩ aur viśhēṣh rahē̃gē hī .

²⁸Whether you are new souls, or those souls from the beginning, or from the middle, you are special and you will remain special.

²⁶Sārā kalp viśhēṣh rahē̃gē .

²⁹You will remain special throughout the whole cycle.

²⁷Sārā kalp viśhva key|kī sarv ātmāō̃ key|kī āp śhrēṣhṭh ātmāō̃ kē ūpar mahāntā key|kī nazar rahtī hai .

³⁰Throughout the whole cycle, all souls of the world will see you elevated souls with a vision of greatness.

²⁸Tō āp har ēk apnī viśhēṣhatāō̃ kō jāntē hō  ?

³¹So do each of you know your specialities? ³²Do you know them? ³³Does each one of you know your speciality?

²⁹Agar hā̃ tō ēk hāth uṭhāō .

³⁴If yes, then raise one hand?

³⁰Bahut achchhā .

³⁵Very good!

³¹Us viśhēṣhatāō̃ kō kyā kartē hō  ?

³⁶What do you do with those specialities?

³²Jāntē hō bahut achchhā , māntē hō bahut achchhā lēkin un viśhēṣhatāō̃ kō kyā kartē hō  ?

³⁷You know that they are very good, you accept them as very good, but what do you do with those specialities?

³³ ( sēvā mē̃ lagātē haĩ ) aur rīti sē use tō nahī̃ kartē nā  ?

³⁸(Use them for service.) ³⁹You don’t use them in any other way, do you?

³⁴Yah viśhēṣhatāyē̃ paramātma dēn haĩ .

⁴⁰Specialities are a gift from God.

³⁵Paramātma dēn sadā viśhva sēvā mē̃ arpaṇ karnī hai .

⁴¹A gift from God is to be constantly offered for world service.

³⁶Viśhēṣhatāyē̃ agar negative rūp mē̃ use kiyā tō abhimān kā rūp ban jātā hai kyōṅki gyān mē̃ ānē kē bād , brāhmaṇ jīvan mē̃ ānē kē bād bāp dvārā viśhēṣhatāyē̃ bahut prāpt hōtī haĩ kyōṅki bāp kā bannē sē viśhēṣhatāō̃ K|kē khajānē K|kē adhikārī ban jātē hō .

⁴²If the specialities are used in a negative way, they take on a form of arrogance. ⁴³This is because, after coming onto the path of this knowledge, after coming into Brahmin life, you attain many specialities from the Father, for by belonging to the Father, you claim a right to the treasures of specialities.

³⁷Ēk dō viśhēṣhatāyē̃ nahī̃ haĩ , bahut viśhēṣhatāyē̃ haĩ .

⁴⁴You don't have just one or two specialities, you have many specialities.

³⁸Jō yādgār mē̃ bhī āpkī viśhēṣhatāō̃ kā varṇan hai - 16 kalā sampann , tō sirph 16 nahī̃ haĩ , 16 mānā sampūrṇ .

⁴⁵In the memorial too, your specialities are mentioned as being 16 celestial degrees full. ⁴⁶So there aren't just 16, but 16 means full.

³⁹Sarv guṇ sampann .

⁴⁷It means being full of all virtues.

⁴⁰Sampūrṇ nirvikāritā kā detail hai .

⁴⁸To be full is in the details of being completely viceless.

⁴¹Kahnē mē̃ ātā hai sampūrṇ nirvikārī lēkin sampūrṇ mē̃ kaī detail haĩ .

⁴⁹In words, it is “completely viceless”, but in being full, there is a lot of detail.

⁴²Tō viśhēṣhatāyē̃ tō bāp dvārā her|har brāhmaṇ kō varsē mē̃ prāpt hōtī hī haĩ .

⁵⁰So every Brahmin attains specialities as an inheritance from the Father.

⁴³Lēkin un viśhēṣhatāō̃ kō dhāraṇ karnā aur phir sēvā mē̃ lagānā .

⁵¹However, you have to imbibe those specialities and then use them for service.

⁴⁴Mērī yah viśhēṣhtā hai , nahī̃ , paramātma dēn hai .

⁵²Not that this is my speciality, but it is a gift from God.

⁴⁵Paramātma dēn samajhnē sē viśhēṣhtā mē̃ paramātma śhaktiyā̃ bhar jātī haĩ .

⁵³When you consider it to be a gift from God, that speciality will be filled with God's powers.

⁴⁶Mērī kahnē sē abhimān aur apmān dōnō̃ kā sāmnā karnā paṛtā hai .

⁵⁴By saying that it is yours, you have to face both arrogance and being insulted.

⁴⁷Kisī bhī prakār kā abhimān , chāhē gyān kā , chāhē yōg kā , chāhē sēvā kā , chāhē buddhi kā , chāhē kōī guṇ kā , jismē̃ bhī abhimān hōgā uskī niśhānī hai - uskō apmān bahut jaldī feel hōgā .

⁵⁵The sign of having any type of arrogance of knowledge, yoga, service, your intellect or any virtue is that such a soul would very quickly feel insulted.

⁴⁸Tō viśhēṣh ātmāyē̃ hō arthāt paramātma dēn K|kē adhikārī hō .

⁵⁶So you are special souls, that is, you have a right to those gifts from God.

⁴⁹Tō āj āp sabhī bāpdādā kā birth day manānē āyē hō nā  !

⁵⁷So, today, all of you have come to celebrate BapDada's birthday, have you not?

⁵⁰Aur bāpdādā āp sabkā birth day manānē āyē haĩ .

⁵⁸BapDada too has come to celebrate the birthday of all of you.

⁵¹Āp tō sirph bāpdādā kā birth day manāyēṅgē lēkin bāpdādā sārē brāhmaṇ kul kā birth day manānē āyē haĩ .

⁵⁹You will just celebrate BapDada's birthday, but BapDada has come to celebrate the birthday of the whole Brahmin clan.

⁵²Chāhē dēśh mē̃ dūr baiṭhē haĩ , chāhē vidēśh K|kē kōnē mē̃ dūr mē̃ baiṭhē haĩ lēkin jō bhī brāhmaṇ ātmā , brāhmaṇ kul key|kī ban gaī , un sabkā birth day bāpdādā bhī manā rahē haĩ , āp bhī manā rahē haĩ .

⁶⁰No matter whether you are sitting far away in this land or far away in some corner abroad, any soul who has become a Brahmin and belongs to the Brahmin clan, BapDada is celebrating your birthday. ⁶¹You are celebrating that too.

⁵³Sabkā manā rahē hō yā sirph yahā̃ baiṭhnē vālō̃ kā manā rahē hō  ?

⁶²You are celebrating everyone's birthday, are you not? ⁶³Or, is it the birthday of just those who are sitting here?

⁵⁴Sabhī yād haĩ nā  !

⁶⁴You remember everyone, do you not?

⁵⁵Sabhī dēkh rahē haĩ ki hamārā bhī manā rahē haĩ yā nahī̃  ?

⁶⁵Look, everyone is watching to see whether you are also celebrating their birthday, or not.

⁵⁶Tō sabkā manā rahē haĩ .

⁶⁶So you are celebrating everyone's birthday.

⁵⁷Sabkō mubārak , mubārak , mubārak hō .

⁶⁷Congratulations, congratulations, congratulations to everyone!

⁵⁸Manānā arthāt umaṅg-utsāh mē̃ ānā .

⁶⁸To celebrate means to have that zeal and enthusiasm.

⁵⁹Tō dil mē̃ utsāh hai nā , vāh  !

⁶⁹So you have that enthusiasm in your hearts, do you not?

⁶⁰Hamārā alaukik janm din  !

⁷⁰Wah! our alokik birthday! ⁷¹Wah!

⁶¹Tō āj amr̥itvēlē sē janm din kā utsāh-umaṅg sabhī mē̃ bahut-bahut rahā nā  !

⁷²So, today, from amrit vela, you have all had a lot of zeal and enthusiasm in your hearts for your birthday.

⁶²Bāpdādā nē card bhī dēkhē , āp in āṅkhō̃ sē dēkhtē hō , bāpdādā tō sūkṣhma mē̃ hī āpsē pahlē hī dēkh lētē haĩ .

⁷³BapDada even saw the cards. ⁷⁴You see them with those eyes, but BapDada sees them in a subtle form before any of you see them.

⁶³Lēkin bāpdādā nē dēkhā sabhī apnē dil kā umaṅg dikhānē kē liē kitnā umaṅg-utsāh rakhtē haĩ .

⁷⁵BapDada saw how all of you have so much zeal and enthusiasm to show the enthusiasm in your hearts.

⁶⁴Ājkal tō e-mail bahut sastā hai nā  !

⁷⁶Nowadays, e-mails are very cheap.

⁶⁵Tō e-mail bhī sabhī bahut kartē haĩ .

⁷⁷So everyone sends a lot of e-mails.

⁶⁶Bāpdādā kē pās sab pahuñchtā hai . ⁶⁷Chāhē e-mail hō , chāhē card hō , chāhē patra hō , chāhē dil K|kē saṅkalp hō̃ .

⁷⁸Everything reaches BapDada - whether it is an e-mail, a card, a letter or a thought in your heart.

⁶⁸Amr̥itvēlē sē vatan mē̃ agar chārō̃ ōr K|kē card , patra , e-mail , saṅkalp sab ikaṭṭhē karō tō dēkh-dēkhkar baṛā majā āyēgā .

⁷⁹If you collected all the cards, letters, e-mails and thoughts from everywhere from amrit vela, you would enjoy yourselves a great deal just seeing them.

⁶⁹Yah exhibition vichitr hōtī hai .

⁸⁰This is a unique exhibition.

⁷⁰Tō birth day par bhaviṣhya kē liē saṅkalp kiyā jātā hai .

⁸¹On a birthday, you make a wish for the future.

⁷¹Jaisē birth day kā number āgē baṛhtā hai , varṣh āgē baṛhtā hai , aisē hī puruṣhārth mē̃ vā apnē amūlya jīvan mē̃ , man mē̃ arthāt saṅkalp mē̃ , buddhi K|kē nirṇay śhakti mē̃ , vāṇī mē̃ , second mē̃ saphaltā mūrt banānē key|kī śhakti mē̃ , sambandh-sampark mē̃ her|har samay sampark-sambandha vālē kō kōī na kōī prāpti key|kī anubhūti hō , aisā apnē bhaviṣhya varṣh kē liē dr̥iṛh saṅkalp kā vrat liyā  ?

⁸²On your birthday, the number of your age increases, and so you have now moved forward one year, in the same way, in your efforts, in your invaluable lives, in your minds, that is, in your thoughts, in the decision power of your intellects, in your words, in having the power to make others into embodiments of success in a second, in terms of relations and connections, let all those who are in connection with you experience one attainment or another at every moment.

⁷²Kyōṅki viśhēṣh śhiv jayantī K|kē din dō lakṣhya brāhmaṇ ātmāō̃ K|kē rahtē haĩ - ēk svayã sē pratigyā kā aur dūsrā bāp key|kī pratyakṣhatā kā jhaṇḍā laharānē kā , yah dō viśhēṣh lakṣhya is din har ēk K|kē andar rahtā hai .

⁸³Have you made a vow of such determination for the year ahead? ⁸⁴On the day of Shiv Jayanti, all Brahmin souls have two aims: one is a promise to themselves and the other is to hoist the flag of the Father's revelation. ⁸⁵All of you have these two particular aims in your hearts.

⁷³Tō bāpdādā nē āp sabkī key|kī huī pratigyāō̃ kā ( jō bītē huē samay mē̃ kī haĩ ) pōtāmēl dēkhā .

⁸⁶So BapDada saw the register of the past of all the promises you have made.

⁷⁴Her|har sāl har ēk nē vidhi pūrvak saṅkalp sē , vāṇī sē pratigyā kī hai .

⁸⁷Every year, each one of you made a promise in the right way in your thoughts and words.

⁷⁵Bahut achchhā kiyā hai .

⁸⁸You have done very well.

⁷⁶Lēkin abhī āj kē bād arthāt janm din manānē kē bād ēk śhabda kō viśhēṣh underline karnā .

⁸⁹However, from today, that is, after celebrating this birthday, especially underline one phrase.

⁷⁷Common śhabda hai , nayā nahī̃ hai .

⁹⁰It is a common phrase. ⁹¹It is not a new phrase.

⁷⁸Vah śhabda hai - nirantar dr̥iṛhtā .

⁹²That phrase is "constant determination".

⁷⁹Kabhī dr̥iṛhtā aur kabhī dr̥iṛhtā mē̃ bhī albēlā-pan , nahī̃ .

⁹³Not determination sometimes and carelessness in determination sometimes.

⁸⁰Agar nirantar dr̥iṛhtā hai tō uskī niśhānī hai - nirantar her|har saṅkalp , bōl , karma dvārā sva mē̃ , sēvā mē̃ aur sambandh mē̃ 100 percent saphaltā .

⁹⁴When you have constant determination, the sign of it is that there will be constant, 100% success in your every thought, word and deed in terms of the self, service and in your relationships.

⁸¹Jab tak in sabhī bātō̃ mē̃ brāhmaṇō̃ mē̃ sadā saphaltā cum|kam hai tab tak pratyakṣhatā drama anusār rukī huī hai .

⁹⁵For as long as Brahmins lack constant success in all of these things, then, according to the drama, revelation is also delayed.

⁸²Saphaltā pratyakṣhatā kā ādhār hai .

⁹⁶Success is the basis of revelation.

⁸³Her|har bōl saphaltā pūrvak hō , her|har saṅkalp saphaltā pūrvak hō , isliē ājkal K|kē yād-gār mē̃ bhī gurū kahlānē vālō̃ kō sat vachan mahārāj kahā jātā hai .

⁹⁷Let every word be filled with success. ⁹⁸Let every thought be filled with success. ⁹⁹This is why in the memorials today, those who call themselves gurus are referred to as gurus whose every word is a version of the truth.

⁸⁴Chāhē jhūṭh bhī bōl rahē hō̃ lēkin bhakta kahtē haĩ sat vachan .

¹⁰⁰Even if they are telling lies, their devotees would say: It is a version of the truth.

⁸⁵Tō yah āpkē vachan kā gāyan hai .

¹⁰¹So this is a memorial of your promise.

⁸⁶Mahārāj , mahān tō āp hī bantē hō nā  !

¹⁰²It is you who become emperors and great.

⁸⁷Isīliē sat vachan mahārāj mānā mahān ātmāyē̃ .

¹⁰³This is why, when it is said: "The guru whose every word is a version of the truth", they mean, the great souls.

⁸⁸Aisē kabhī nahī̃ sōchō ki mērā bhāv nahī̃ thā lēkin bōl diyā , nikal gayā , binā bhāv K|kē , bhāvnā K|kē bōl nahī̃ nikaltē haĩ , yah tō chalānē key|kī bāt hai .

¹⁰⁴Never think: "That was not my intention, but I just said it", or "It just emerged like that." ¹⁰⁵Words or feelings do not emerge just like that without any motive. ¹⁰⁶That is just deceiving yourself.

⁸⁹Kabhī kahtē haĩ nikal gayā , kyō̃ nikal gayā  ?

¹⁰⁷Sometimes you say that the words just emerged. ¹⁰⁸Why did they just emerge?

⁹⁰Kyō̃ , controlling power nahī̃ hai kyā jō nikal gayā  ?

¹⁰⁹Why? ¹¹⁰Do you not have any controlling power that they just emerged?

⁹¹Hō gayā , tō rājā nahī̃ haĩ  ?

¹¹¹It just happened… so are you not the king?

⁹²Kōī-kōī karmēndriyō̃ K|kē vaśhībhūt hō gayē nā - jō nikal gayā , hō gayā  !

¹¹²It means that you are under the influence of some of your physical senses, does it not? ¹¹³This is why the words just emerged or something else just happened.

⁹³Tō is varṣh mē̃ mubārak kē sāth nirantar her|har bāt mē̃ dr̥iṛhtā kō underline karnā .

¹¹⁴So, this year, together with congratulations, also underline: Constant determination in everything.

⁹⁴Āj birth day hai isliē bāpdādā āj nahī̃ sunātē haĩ lēkin sabhī K|kē chart sē bāpdādā nē ēk bāt note key|kī , lēkin last bārī mē̃ sunāyēṅgē .

¹¹⁵Today, it is your birthday and so BapDada is not telling you anything today, but BapDada has noted it in everyone's chart, and He will tell you that in the last meeting.

⁹⁵Āj tō manānā hai , sunānā nahī̃ hai .

¹¹⁶Today, Baba is just going to celebrate and not tell you anything.

⁹⁶15 din kē bād sunāyēṅgē .

¹¹⁷He will tell you after 15 days.

⁹⁷ ( bāpdādā sunāyē tō 15 din mē̃ sab ṭhīk hō jāyēṅgē ) achchhā pahlē kahō 15 din mē̃ correction hō jāyēgī phir tō sunānā ṭhīk hai .

¹¹⁸(If BapDada were to tell us, it would all be put right in 15 days.) ¹¹⁹OK, if you first say that you will make that correction within 15 days, then it is OK for Baba to tell you.

⁹⁸Agar 15 din mē̃ parivartan hō jāē tō bāpdādā tō patā nahī̃ kyā kar dēgē  !

¹²⁰If that transformation were to take place in 15 days, you can't tell what BapDada would do.

⁹⁹Tō sunāyē̃ kyā  ?

¹²¹Should Baba tell you?

¹⁰⁰Tō 15 din mē̃ parivartan hō jāyēgā  ?

¹²²Will you be transformed in 15 days?

¹⁰¹Saṅkalp karē̃gē  ?

¹²³Will you have this thought?

¹⁰²Achchhā , pāṇḍav karē̃gē sunāyē̃  ?

¹²⁴It is good. ¹²⁵Will you Pandavas do this? ¹²⁶Should Baba tell you?

¹⁰³Sunnā tō sahaj hai , karē̃gē  ?

¹²⁷It is easy to hear it, but will you do it?

¹⁰⁴Karnā paṛēgā .

¹²⁸You will have to do it then.

¹⁰⁵ ( bāp-dādā nē pīchhē vālō̃ sē , mātāō̃ sē , teachers sē , double foreigners sabsē pūchhā , sabhī nē hāth hilāyā ) hāth tō sab bahut achchhā uṭhā lētē haĩ .

¹²⁹(BapDada asked all of those sitting at the back, all the mothers, teachers, double-foreigners and everyone waved their hands.) ¹³⁰All of you raise your hands very well.

¹⁰⁶Double foreigners K|kē tīn group haĩ nā  ?

¹³¹There are three groups of double foreigners, are there not?

¹⁰⁷ ( antarmukhī , mastānā , śhakti group )

¹³²(Introverted, Mastana (Intoxicated) and Shakti (powerful) group.

¹⁰⁸Achchhā , antarmukhī group hāth uṭhāō .

¹³³The introverted group, raise your hands!

¹⁰⁹Antarmukhī mē̃ thōṛē haĩ .

¹³⁴There are very few in the group of introversion.

¹¹⁰Dūsrā group hai mastānā , achchhā mastānā group vālē khaṛē hō jāō .

¹³⁵The second group is intoxicated (mastana). ¹³⁶OK, those who are in the mastana group, stand up!

¹¹¹Sadā mast rahnē vālē nā  !

¹³⁷You are those who remain constantly intoxicated, are you not?

¹¹²Mastānā kā arth|earth kyā huā  ?

¹³⁸What is the meaning of mastana?

¹¹³Sadā mast rahnē vālē nā  !

¹³⁹Those who are constantly intoxicated.

¹¹⁴Tīsrā group - śhakti .

¹⁴⁰The third group is Shakti.

¹¹⁵Śhakti group śhaktiśhālī hai nā  !

¹⁴¹The Shakti group is powerful, is it not?

¹¹⁶Nām tō bahut achchhē rakhē haĩ .

¹⁴²You have chosen very good names.

¹¹⁷Dēkhō śhurū-śhurū mē̃ jab bhaṭṭhī thī tō āpkē groups K|kē nām kyā thē  ?

¹⁴³In the beginning, when there was the bhatthi, what were the names of your groups?

¹¹⁸ ( divine unity , manōhar party , supreme party ) nām tō sundar haĩ nā  ?

¹⁴⁴(Divine Unity, Manohar Party, Supreme Party). ¹⁴⁵The names are very beautiful, are they not?

¹¹⁹Tō yah bhī group achchhē banē haĩ .

¹⁴⁶So, these too are very good groups.

¹²⁰Nām yād rahēgā tō nām kē sāth kartavya bhī yād rahēgā .

¹⁴⁷If you remember the name, then together with the name, you will also remember your task.

¹²¹Achchhā double foreigners kumār uṭhō .

¹⁴⁸Achcha, double-foreign kumars, stand up!

¹²²Achchhā , yah kumār kā group hai .

¹⁴⁹Achcha, this is the group of kumars.

¹²³Achchhā kiyā hai , bāpdādā nē double foreigners K|kē refreshment kā samāchār bahut achchhā sunā hai .

¹⁵⁰You have done well. ¹⁵¹BapDada has received very good news of the refreshment of the double foreigners.

¹²⁴Bāpdādā dil sē mubārak bhī dē rahē haĩ lēkin sabhī groups kō jō āj underline kiyā hai , vah yād bhī dilā rahē haĩ .

¹⁵²BapDada is congratulating you from the heart and also reminding all the groups of what Baba has underlined today.

¹²⁵Double foreign key|kī teachers bahut haĩ .

¹⁵³There are many double-foreign teachers.

¹²⁶Teacher bannā bahut-bahut śhrēṣhṭh bhāgya key|kī niśhānī hai kyōṅki bāpdādā teachers kō gurū-bhāī K|kē rūp mē̃ dēkhtē haĩ , itnā samān rūp mē̃ dēkhtē haĩ kyōṅki bāp K|kē āsan par baiṭhtē haĩ , teachers kō yah hak miltā hai .

¹⁵⁴To become a teacher is a sign of very, very elevated fortune, because BapDada sees the teachers as guru-bhais (disciple trained to take the seat of the guru). ¹⁵⁵He sees you with such a vision of being equal, because you sit on the Father's seat. ¹⁵⁶Teachers receive this right, do they not?

¹²⁷Jaisē gurū kī gaddī hōtī hai nā tō yah murlī kā takht , murlī dhāraṇ karānā aur murlī sunānā .

¹⁵⁷Just as a guru has his throne, so too, this throne of the murli is to enable others to imbibe the murli and to listen to the murli.

¹²⁸Sunānā sirph nahī̃ lēkin murlī dhāraṇ karānā , yah teachers kō bāpdādā nē gurūbhāī kā takht diyā hai aur foreign mē̃ tō dēkhā jātā hai ki bahut jaldī sē jaldī takhtnaśhīn hō jātē haĩ .

¹⁵⁸You don't just read the murli but you also inspire them to imbibe it. ¹⁵⁹BapDada has given you teachers the throne of a guru-bhai. ¹⁶⁰It has been seen abroad that all of you very soon become seated on the throne.

¹²⁹Bāpdādā khuśh hōtē haĩ , jimmēvārī kā tāj dhāraṇ kar lēnā , himmat rakhnā , yah bhī kōī cum|kam bāt nahī̃ hai lēkin gurū-bhāī arthāt bāp samān .

¹⁶¹BapDada is pleased. ¹⁶²To wear the crown of responsibility, to maintain courage is not a small thing, but to be a guru-bhai is to be equal to the Father.

¹³⁰Vaisē tō sabhī kō bāp samān bannā hī hai lēkin phir bhī teachers kō viśhēṣh jimmēvārī kā tāj hai .

¹⁶³In fact, everyone has to become equal to the Father, but the teachers especially have the crown of responsibility.

¹³¹Bāp-dādā kō bhī teachers kā saṅgaṭhan bahut achchhā lagtā hai .

¹⁶⁴BapDada also likes the gathering of teachers very much.

¹³²Lēkin āj kā viśhēṣh śhabda «  nirantar attention . ¹³³' '

¹⁶⁵However, the special term for today is “constant attention”.

¹³⁴Achchhā - bhārat key|kī teachers uṭhō , bhārat key|kī teachers bhī cum|kam nahī̃ haĩ .

¹⁶⁶Achcha, teachers of Bharat, stand up! ¹⁶⁷The teachers of Bharat are no less.

¹³⁵Tō sunā , teachers kō bābā kis nazar sē dēkhtē haĩ .

¹⁶⁸So, did you hear with which vision Baba sees the teachers?

¹³⁶Yah class key|kī , murlī sunānē key|kī seat . . . bahut bhāgyavān haĩ .

¹⁶⁹This seat of conducting class and reading the murli is very fortunate.

¹³⁷Bahut-bahut-bahut lucky hō kyōṅki sākār rūp mē̃ nimitt kaun haĩ  ?

¹⁷⁰You are very, very, very lucky because who are instruments in the corporeal form?

¹³⁸Achchhā dādiyā̃ tō ēk foreign rahtī hai , ēk madhuban rahtī hai lēkin her|har sthān par sākār rūp mē̃ nimitt teachers haĩ yā nimitt pāṇḍav bhī haĩ .

¹⁷¹Achcha. ¹⁷²One of the Dadis is abroad and one is in Madhuban, but at every place, it is the teachers who are instruments in the corporeal form. ¹⁷³Or even the Pandavas are instruments.

¹³⁹Aisē nahī̃ sirph teachers ( bahinē̃ ) haĩ , pāṇḍav bhī haĩ , jiskō baṛē bhāī kahtē hō nā .

¹⁷⁴It isn't that there are just teachers, even Pandavas, whom you call senior brothers, are there.

¹⁴⁰Pāṇḍav tō jarūrī haĩ hī .

¹⁷⁵Pandavas are very necessary.

¹⁴¹Śhaktiyā̃ aur pāṇḍav dōnō̃ kē sāth sē hī ādi sē kārya chalā hai , chāhē thōṛē pāṇḍav thē lēkin viśhvakiśhōr tō thē nā .

¹⁷⁶It is with the company of both the Shaktis and the Pandavas that the task has continued from the beginning. ¹⁷⁷Even though there were few Pandavas, there was Vishwa Kishor.

¹⁴²Ānandkiśhōr , viśhvakiśhōr śhurū K|kē haĩ .

¹⁷⁸Anand Kishor and Vishwa Kishor were there at the beginning.

¹⁴³Tō pāṇḍavō̃ kā sāth tō hai nā .

¹⁷⁹So you have the company of the Pandavas, do you not?

¹⁴⁴Lēkin majority teachers jyādā haĩ jō nimitt ban jātī haĩ .

¹⁸⁰However, the majority is of the teachers who become instruments.

¹⁴⁵Āp backbone hō , teachers K|kē bhī backbone hō .

¹⁸¹You are the backbone. ¹⁸²You are the backbone of even the teachers.

¹⁴⁶Har ēk kā part hai .

¹⁸³Each one has his or her own part.

¹⁴⁷Lēkin vidēśh mē̃ yah viśhēṣhtā hai ki pāṇḍav bhī teacher bantē haĩ , bhārat mē̃ cum|kam bantē haĩ .

¹⁸⁴However, abroad, there is the speciality of even Pandavas being teachers.

¹⁴⁸Tō teachers kō sadā bāpdādā kahtē haĩ teacher arthāt apnē features dvārā bāp kā sākṣhātkār karānē vālī . ¹⁴⁹Features dvārā future spaṣhṭ dikhānē vālī .

¹⁸⁵Few Pandavas in Bharat become teachers, but BapDada always says that teachers are those who give a vision of the Father through their features, the ones who show the clear future through their features.

¹⁵⁰Tō aisī teachers hō nā  ?

¹⁸⁶So, you are such teachers, are you not?

¹⁵¹Jō āpkō dēkh bāpdādā K|kē pālnā key|kī anubhūti hō .

¹⁸⁷Let whoever sees you experience BapDada's sustenance.

¹⁵²Paramātma guṇ , paramātma śhaktiyā̃ āpkē chēhrē sē dikhāī dē̃ , bōl sē dikhāī dē̃ .

¹⁸⁸Let God's virtues and God's powers be visible on your faces. ¹⁸⁹Let Him be visible through your words.

¹⁵³Aisē nahī̃ phalānī teacher nē bōlā , nahī̃ .

¹⁹⁰Let it not be: Such-and-such a teacher said this. ¹⁹¹No.

¹⁵⁴Bāpdādā nē teachers K|kē features dvārā anubhav karāyā .

¹⁹²BapDada gave this experience through the features of the teachers.

¹⁵⁵Bāp sē har ēk kā connection jōṛnā - yahī hai teachers kā kartavya .

¹⁹³To forge everyone's connection with the Father is the duty of the teachers.

¹⁵⁶Har ēk K|kē dil sē her|har samay bābā nikalē .

¹⁹⁴Let the word “Baba” emerge from each one's heart at every moment.

¹⁵⁷Yah groups bhī achchhē banāyē haĩ kyōṅki personal refreshment milnē sē anubhūti achchhī kartē haĩ .

¹⁹⁵Very good groups have been created because they have good experiences when they receive personal refreshment.

¹⁵⁸Groups mē̃ result achchhī nikalī nā  !

¹⁹⁶The result of the groups has been good.

¹⁵⁹Achchhā hai .

¹⁹⁷It is good.

¹⁶⁰Chārō̃ ōr K|kē janm utsav manānē vālē śhrēṣhṭh brāhmaṇ ātmāō̃ kō , sadā alaukik janm K|kē alaukik divya kartavya karnē vālē śhrēṣhṭh ātmāō̃ kō , sadā ēk bāp dūsrā na kōī , aisē ēknāmī aur sarv khajānō̃ K|kē economy K|kē avatār bachchō̃ kō sadā her|har vardān aur varsē kō jīvan dvārā pratyakṣha karnē vālē umaṅg-utsāh mē̃ rahnē vālē bachchō̃ kō , bāpdādā kā alaukik janm K|kē mubārak sahit yādpyār aur namastē .

¹⁹⁸To all the elevated Brahmin souls who are celebrating their birthday festival, to the elevated souls who constantly perform an alokik divine task in their alokik birth, to the children who constantly belong to the one Father and none other and who constantly remember the One (eknami) and are incarnations of economy of all treasures, to the children who reveal every blessing and inheritance of theirs through their lives and who maintain zeal and enthusiasm, to such children, BapDada's congratulations for the alokik birth, love, remembrance and namaste.

¹⁶¹Dādiyō̃ sē  : dādī jī nē bāpdādā kō birth day key|kī bahut-bahut badhāī dī|the .

¹⁹⁹To the Dadis: (Dadiji gave BapDada many, many congratulations for His birthday.)

¹⁶²Āj mālā mē̃ āp sab āyē .

²⁰⁰Today, all of you were in the rosary.

¹⁶³Mālā yād kī nā  !

²⁰¹Baba remembered the rosary.

¹⁶⁴Ādi key|kī sthāpanā K|kē ratna , tō usmē̃ āp mālā K|kē maṇakē thē .

²⁰²You jewels of the beginning of establishment were beads in that rosary.

¹⁶⁵Achchhā hai sthāpanā mē̃ bhī nimitt banē , pālnā mē̃ bhī nimitt banē , abhī bāp kē sāth chalnē mē̃ bhī nimitt banē̃gē .

²⁰³It is good that you were instruments for establishment. ²⁰⁴You became instruments for sustenance and you will now become instruments to go with the Father.

¹⁶⁶Kyā darvājā bāpdādā akēlā khōlēgā  ?

²⁰⁵Will BapDada alone open the gates?

¹⁶⁷ ( nahī̃ ) āpkē liē rukē huē haĩ .

²⁰⁶(No.) ²⁰⁷They are waiting for you.

¹⁶⁸Āō tō darvājā khōlē̃ .

²⁰⁸Come, so that we can open the gates.

¹⁶⁹Lēkin sēvā pūrī karnī paṛēgī nā kyōṅki sākār mē̃ āp lōgō̃ kō nimitt banāyā hai .

²⁰⁹However, you will have to complete your service because you people have been made instruments in the corporeal form.

¹⁷⁰Tō sākār kā kārya tō pūrā karnā paṛēgā nā .

²¹⁰So, you will have to complete your task in the corporeal form.

¹⁷¹Ājkal sab kiskō dēkhtē haĩ  ?

²¹¹Whom does everyone see nowadays?

¹⁷²Sabkī najar kahā̃ jātī hai  ?

²¹²On whom does everyone's vision fall?

¹⁷³Āp lōgō̃ kē ūpar hī tō jātī hai .

²¹³It falls on all of you.

¹⁷⁴Jō nimitt banē huē haĩ , unhō̃ kē ūpar hī sabkī nazar jātī hai .

²¹⁴Everyone's vision falls on all of you who have become instruments.

¹⁷⁵Nazarō̃ mē̃ tō sabhī kō biṭhāyā kyōṅki bāp key|kī nazar kōī chhōṭī tō hai hī nahī̃ , bēhad key|kī nazar hai .

²¹⁵Baba has seated everyone in His eyes. ²¹⁶The Father's vision is not narrow; He has unlimited vision.

¹⁷⁶Tō sabhī nazar mē̃ haĩ .

²¹⁷So, all of you are in His vision.

¹⁷⁷Sabhī nūrē ratna haĩ .

²¹⁸All of you are jewels of the eyes.

¹⁷⁸Bahut achchhā .

²¹⁹Very good.

¹⁷⁹Har ēk apnā-apnā part bajā rahē haĩ aur bajānā hī hai . ¹⁸⁰Drama mē̃ bandhē huē hō .

²²⁰Each one of you is playing your part and you have to play it; you are bound to the drama.

¹⁸¹Majā ātā hai nā  !

²²¹Do you like it?

¹⁸²Bahut achchhā hai  !

²²²It is very good.

¹⁸³Vardān  : alpkāl K|kē sahārē K|kē kinārē kō chhōṛ ēk bāp kō sahārā banānē vālē yathārth puruṣhārthī bhav

²²³Blessing: May you put aside temporary supports and as an accurate effort-maker make the one Father your support.

¹⁸⁴Puruṣhārth kā arth|earth yah nahī̃ hai ki ēk bār key|kī galatī|galtī bār-bār kartē rahō aur puruṣhārth kō apnā sahārā banā lō .

²²⁴ Making effort does not mean that you can continue to make the same mistake again and again by making your effort your support.

¹⁸⁵Yathārth puruṣhārthī arthāt puruṣh ban rath dvārā kārya karānē vālē .

²²⁵An accurate effort-maker means one who becomes a real human and makes his chariot function.

¹⁸⁶Abhī alpkāl K|kē sahārē K|kē kinārē chhōṛ dō .

²²⁶Now, let go of temporary supports!

¹⁸⁷Kaī bachchē bāp kē bajāē had K|kē kinārō̃ kō sahārā banā lētē haĩ .

²²⁷Some children make limited things their support instead of making the Father their support.

¹⁸⁸Chāhē apnē svabhāv-sanskārō̃ kō , chāhē paristhitiyō̃ kō . . yah sab alpkāl K|kē sahārē dikhāvā-mātr , dhōkhēbāj haĩ .

²²⁸Whether it is your nature or sanskars, adverse situations, all of those temporary supports are only for show and are deceptive.

¹⁸⁹Ēk bāp kā sahārā hī chhatrachhāyā hai .

²²⁹The support of the one Father is your canopy of protection.

¹⁹⁰Slōgan  : knowledgeful vah hai jō māyā kō dūr sē hī pahchān kar svayã kō samarth banā lē .

²³⁰Slogan: A knowledge-full person is one who recognises Maya from a distance and makes himself powerful.

²³¹*** Om Shanti ***