सोमवार 14 अक्टूबर 2024 की दैनिक मुरली

⁰14-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - hear no evil … yahā̃ tum satsaṅg mē̃ baiṭhē hō , tumhē̃ māyāvī kusaṅg mē̃ nahī̃ jānā hai , kusaṅg lagnē sē hī sanśhay K|kē rūp mē̃ ghuṭkē ātē haĩ ' '

¹Essence: Sweet children, hear no evil! ²You are sitting here in the company of the Truth. ³You must not go into the bad company of Maya. ⁴By being influenced by bad company, you choke with doubts.

²Praśhna  : is samay kisī bhī manuṣhya kō spiritual nahī̃ kah saktē haĩ - kyō̃  ?

⁵Question: Why can no human being at this time be called spiritual?

³Uttar  : kyōṅki sabhī dēh-abhimānī haĩ .

⁶Answer: Because all are body conscious.

⁴Dēh-abhimān vālē spiritual kaisē kahlā saktē haĩ .

⁷How can those who are body conscious be called spiritual?

⁵Spiritual father tō ēk hī nirākār bāp hai jō tumhē̃ bhī dēhī-abhimānī bannē key|kī śhikṣhā dētē haĩ .

⁸Only the one incorporeal Father is the spiritual Father. ⁹Only He gives you teachings to become soul conscious.

⁶Supreme kā title bhī ēk bāp kō hī dē saktē haĩ , bāp K|kē sivāē supreme kōī bhī kahlā nahī̃ saktē .

¹⁰The title “The Supreme” can only be given to the Father. ¹¹No one, apart from the Father, can be called "The Supreme".

⁷Ōm śhānti .

¹²Om shanti.

⁸Bachchē jab yahā̃ baiṭhtē hō tō jāntē hō bābā hamārā bābā bhī hai , teacher bhī hai aur satgurū bhī hai .

¹³When you children sit here, you know that Baba is your Baba, Teacher and Satguru.

⁹Tīn key|kī darkār rahtī hai .

¹⁴There is a need for all three.

¹⁰Pahlē bāp phir paṛhānē vālā teacher aur phir pichhāṛī mē̃ gurū .

¹⁵First is the Father, then the Teacher who teaches you and then, at the end, there is the Guru.

¹¹Yahā̃ yād bhī aisē karnā hai kyōṅki naī bāt hai nā .

¹⁶Here, you have to have remembrance in this way, because this is something new.

¹²Bēhad kā bāp bhī hai , bēhad kā mānā sabkā .

¹⁷He is also the unlimited Father. ¹⁸Unlimited means He belongs to everyone.

¹³Yahā̃ jō bhī āyēṅgē kahē̃gē yah smr̥iti mē̃ lāō .

¹⁹Anyone who comes here would be told: Keep this in your awareness.

¹⁴Ismē̃ kiskō sanśhay hō tō hāth uṭhāō .

²⁰If any of you have doubts about this, raise your hands.

¹⁵Yah wonderful bāt hai nā .

²¹This is something wonderful.

¹⁶Janma-janmāntar kabhī aisā kōī milā hōgā jiskō tum bāp , teacher , satgurū samjhō . ¹⁷Sō bhī supreme .

²²For birth after birth, you never found anyone whom you would consider to be your father, teacher and satguru, and that too, the Supreme.

¹⁸Bēhad kā bāp , bēhad kā teacher , bēhad kā satgurū .

²³He is the unlimited Father, the unlimited Teacher and the unlimited Satguru.

¹⁹Aisā kabhī kōī milā  ?

²⁴Did you ever find anyone like that?

²⁰Sivāē is purūṣhōttam saṅgamyug K|kē kabhī mil na sakē .

²⁵You cannot find anyone like that at any time other than at this most auspicious confluence age.

²¹Ismē̃ kōī kō sanśhay hō tō hāth uṭhāvē .

²⁶If any of you have doubts about this, you can raise your hands.

²²Yahā̃ sab niśhchay buddhi hōkar baiṭhē haĩ .

²⁷The intellect of everyone sitting here has this faith.

²³Mukhya haĩ hī yah tīn .

²⁸These three are the main ones.

²⁴Bēhad kā bāp knowledge bhī bēhad key|kī dētē haĩ .

²⁹The unlimited Father gives you this unlimited knowledge.

²⁵Bēhad key|kī knowledge tō yah ēk hī hai .

³⁰There is just this unlimited knowledge.

²⁶Had key|kī knowledge tō tum anēk paṛhtē āyē hō .

³¹You have been studying many types of limited knowledge.

²⁷Kōī vakīl bantē haĩ , kōī surgeon bantē haĩ kyōṅki yahā̃ tō doctor , judge , vakīl ādi sab chāhiē nā .

³²Some become lawyers, some become surgeons, because all are needed here: doctors, lawyers, judges; etc.

²⁸Vahā̃ tō darkār nahī̃ .

³³There is no need for them there.

²⁹Vahā̃ duḥkh key|kī kōī bāt hī nahī̃ .

³⁴There is no question of sorrow there.

³⁰Tō ab bāp baiṭh bēhad key|kī śhikṣhā bachchō̃ kō dētē haĩ .

³⁵So, the Father now sits here and gives you children unlimited teachings.

³¹Bēhad kā bāp hī bēhad key|kī śhikṣhā dētē haĩ phir ādhākalp kōī śhikṣhā tumkō paṛhnē key|kī nahī̃ hai .

³⁶Only the unlimited Father gives you unlimited teachings, and you will then not need to study anything for half a cycle.

³²Ēk hī bār śhikṣhā miltī hai jō 21 janmō̃ kē liē phalībhūt hōtī hai arthāt unkā phal miltā hai .

³⁷You receive these teachings only once, that is, they are fruitful, that is, you receive the fruit of them for 21 births.

³³Vahā̃ tō doctor , barrister , judge ādi hōtē nahī̃ .

³⁸Doctors, barristers, judges etc. do not exist there.

³⁴Yah tō niśhchay hai nā . ³⁵Barōbar aisē hai nā  ?

³⁹You have the faith that it truly is like this.

³⁶Vahā̃ duḥkh hōtā nahī̃ .

⁴⁰There is no sorrow there.

³⁷Karmabhōg hōtā nahī̃ .

⁴¹There is no suffering of karma there.

³⁸Bāp karmō̃ kī gati baiṭh samjhātē haĩ .

⁴²The Father sits here and explains to you the philosophy of karma.

³⁹Vah gītā sunānē vālē kyā aisē sunātē haĩ  ?

⁴³Do those people who relate the Gita tell you this?

⁴⁰Bāp kahtē haĩ maĩ tum bachchō̃ kō rājyōg sikhātā hū̃ .

⁴⁴The Father says: I teach you children Raja Yoga.

⁴¹Usmē̃ tō likh diyā hai śhrīkr̥iṣhṇa bhagvānuvāch . ⁴²Parantu vah hai daivīguṇō̃ vālā manuṣhya .

⁴⁵They have written "God Shri Krishna speaks" in that, but he is a human being with divine virtues.

⁴³Śhivbābā tō kōī nām dhartē nahī̃ .

⁴⁶No one uses the name "Shiv Baba."

⁴⁴Unkā dūsrā kōī nām nahī̃ .

⁴⁷He doesn't have any other name.

⁴⁵Bāp kahtē haĩ maĩ yah śharīr loan lētā hū̃ .

⁴⁸The Father says: I take this body on loan.

⁴⁶Yah śharīr rūpī makān hamārā nahī̃ hai , yah bhī inkā makān hai .

⁴⁹This body, this building, does not belong to Me. ⁵⁰It is this one's building.

⁴⁷Khiṛkiyā̃ ādi sab haĩ .

⁵¹It has windows, etc.

⁴⁸Tō bāp samjhātē haĩ maĩ tumhārā bēhad kā bāp arthāt sabhī ātmāō̃ kā bāp hū̃ , paṛhātā bhī hū̃ ātmāō̃ kō .

⁵²So, the Father explains: I am your unlimited Father, that is, I am the Father of all souls. ⁵³I also teach you souls.

⁴⁹Inkō kahā jātā hai spiritual father arthāt rūhānī bāp aur kōī kō bhī rūhānī bāp nahī̃ kahē̃gē .

⁵⁴He is called the spiritual Father. ⁵⁵No one else can be called a spiritual father.

⁵⁰Yahā̃ tum bachchē jāntē hō yah bēhad kā bāp hai .

⁵⁶Here, you children know that that One is the unlimited Father.

⁵¹Ab spiritual conference hō rahī hai .

⁵⁷A spiritual conference is now taking place.

⁵²Vāstav mē̃ spiritual conference tō hai hī nahī̃ .

⁵⁸In fact, that is not a spiritual conference.

⁵³Vah tō sachchē spiritual haĩ nahī̃ . ⁵⁴Dēh-abhimānī haĩ .

⁵⁹They are not truly spiritual; they are body conscious.

⁵⁵Bāp kahtē haĩ - bachchē , dēhī-abhimānī bhav .

⁶⁰The Father says: Children, may you be soul conscious!

⁵⁶Dēh kā abhimān chhōṛō .

⁶¹Renounce the arrogance of bodies.

⁵⁷Aisē thōṛēhī kiskō kahē̃gē .

⁶²They would not be able to say that to anyone.

⁵⁸Spiritual akṣhar abhī ḍāltē haĩ .

⁶³The word "spiritual" is only used now.

⁵⁹Āgē sirph religious conference kahtē thē .

⁶⁴Previously, they just used to call them religious conferences.

⁶⁰Spiritual kā kōī arth|earth nahī̃ samajhtē haĩ .

⁶⁵No one understands the meaning of spiritual.

⁶¹Spiritual father arthāt nirākārī father .

⁶⁶“The spiritual Father” means the incorporeal Father.

⁶²Tum ātmāyē̃ hō spiritual bachchē .

⁶⁷You souls are spiritual children.

⁶³Spiritual father ākar tumkō paṛhātē haĩ .

⁶⁸The spiritual Father comes and teaches you.

⁶⁴Yah samajh aur kōī mē̃ hō na sakē .

⁶⁹No one else can have this understanding.

⁶⁵Bāp khud baiṭh batlātē haĩ ki maĩ kaun hū̃ .

⁷⁰The Father Himself sits here and tells you who He is.

⁶⁶Gītā mē̃ yah nahī̃ hai .

⁷¹This is not mentioned in the Gita.

⁶⁷Maĩ tumkō bēhad key|kī śhikṣhā dētā hū̃ .

⁷²I am giving you unlimited teachings.

⁶⁸Ismē̃ vakīl , judge , surgeon ādi key|kī darkār nahī̃ kyōṅki vahā̃ tō ēkdam sukh hī sukh hai .

⁷³There is no need there for lawyers, judges, surgeons, etc., because there is nothing but happiness there.

⁶⁹Duḥkh kā nām-niśhān nahī̃ hōtā .

⁷⁴There is no name or trace of sorrow there.

⁷⁰Yahā̃ phir sukh kā nām-niśhān nahī̃ hai , iskō kahā jātā hai prāyaḥlōp .

⁷⁵Here, there is no name or trace of happiness; it is said to have disappeared.

⁷¹Sukh tō kāg viṣhṭā samān hai .

⁷⁶They believe that happiness is like the droppings of a crow.

⁷²Jarā-sā sukh hai tō bēhad sukh key|kī knowledge dē kaisē saktē .

⁷⁷They only have a little happiness, and so how could they give this knowledge of unlimited happiness?

⁷³Pahlē jab dēvī-dēvatāō̃ kā rājya thā tō satyatā 100 pratiśhat thī . ⁷⁴Abhī tō jhūṭh hī jhūṭh hai .

⁷⁸Previously, when it was the kingdom of deities, there was 100% truth, whereas now there is only falsehood.

⁷⁵Yah hai bēhad key|kī knowledge .

⁷⁹This knowledge is unlimited.

⁷⁶Tum jāntē hō yah manuṣhya sr̥iṣhṭi rūpī jhāṛ hai , jiskā bījrūp maĩ hū̃ .

⁸⁰You know that this is the human world tree and that I am its Seed.

⁷⁷Unmē̃ jhāṛ key|kī sārī knowledge hai .

⁸¹He has all the knowledge of the tree.

⁷⁸Manuṣhyō̃ kō yah knowledge nahī̃ hai .

⁸²People do not have this knowledge.

⁷⁹Maĩ chaitanya bījrūp hū̃ .

⁸³I am the Living Seed.

⁸⁰Mujhē kahtē hī haĩ gyān kā sāgar .

⁸⁴People call Me the Ocean of Knowledge.

⁸¹Gyān sē second mē̃ gati-sadgati hōtī hai .

⁸⁵You receive liberation and salvation in a second through this knowledge.

⁸²Maĩ hū̃ sabkā bāp .

⁸⁶I am the Father of all.

⁸³Mujhē pahchānnē sē tum bachchō̃ kō varsā mil jātā hai .

⁸⁷By recognising Me, you children receive the inheritance.

⁸⁴Parantu rājdhānī hai nā .

⁸⁸However, there is the kingdom too.

⁸⁵Svarg mē̃ bhī martabē tō number-vār bahut haĩ .

⁸⁹There are many numberwise levels of status in heaven too.

⁸⁶Bāp ēk hī paṛhāī paṛhātē haĩ . ⁸⁷Paṛhnē vālē tō number-vār hī hōtē haĩ .

⁹⁰The Father teaches the same study, but those who are studying it are numberwise.

⁸⁸Ismē̃ phir aur kōī paṛhāī kī darkār nahī̃ rahtī .

⁹¹There is no need for any other study in this.

⁸⁹Vahā̃ kōī bīmār hōtā nahī̃ .

⁹²There is no one ill there.

⁹⁰Pāī paisē key|kī kamāī kē liē paṛhāī nahī̃ paṛhtē .

⁹³They don't study for an income worth a few pennies.

⁹¹Tum yahā̃ sē bēhad kā varsā lē jātē hō .

⁹⁴You take from here the unlimited inheritance with you.

⁹²Vahā̃ yah mālūm nahī̃ paṛēgā ki yah pad hamkō kōī nē dilāyā hai .

⁹⁵There, you won't know how someone gave you that status.

⁹³Yah tum abhī samajhtē hō .

⁹⁶Only at this time do you understand this.

⁹⁴Had key|kī knowledge tō tum paṛhtē āyē hō . ⁹⁵Ab bēhad key|kī knowledge paṛhānē vālē kō dēkh liyā , jān liyā .

⁹⁷You have been studying limited knowledge, and you have now recognised and come to know the One who teaches you this unlimited knowledge.

⁹⁶Jāntē hō bāp , bāp bhī hai , teacher bhī hai , ākar hamkō paṛhātē haĩ .

⁹⁸You know that the Father is the Father, as well as the Teacher who comes and teaches us.

⁹⁷Supreme teacher hai , rājyōg sikhlātē haĩ .

⁹⁹He is the Supreme Teacher and He teaches Raja Yoga.

⁹⁸Sachchā satgurū bhī hai .

¹⁰⁰He is also the true Satguru.

⁹⁹Yah hai bēhad kā rājyōg .

¹⁰¹This is unlimited Raja Yoga.

¹⁰⁰Vah bairisṭarī , ḍôkṭarī hī sikhlāyēṅgē kyōṅki yah duniyā hī duḥkh kī hai .

¹⁰²Those people would only teach you how to become a barrister or a doctor, because this is the world of sorrow.

¹⁰¹Vah sab hai had key|kī paṛhāī , yah hai bēhad key|kī paṛhāī .

¹⁰³All of those studies are limited, whereas this is an unlimited study.

¹⁰²Bāp tumkō bēhad key|kī paṛhāī paṛhātē haĩ .

¹⁰⁴The Father is teaching you this unlimited study.

¹⁰³Yah bhī jāntē hō yah bāp , teacher , satgurū kalp-kalp ātē haĩ phir yahī paṛhāī paṛhātē haĩ satyug-trētā kē liē .

¹⁰⁵You also know that that Father, Teacher and Satguru comes every cycle and that He teaches the same study for the golden and silver ages.

¹⁰⁴Phir prāyaḥlōp hō jātā hai .

¹⁰⁶Then He disappears.

¹⁰⁵Sukh key|kī prālabdh pūrī hō jātī hai drama anusār .

¹⁰⁷Your reward of happiness comes to an end according to the drama.

¹⁰⁶Yah bēhad kā bāp baiṭh samjhātē haĩ , unkō hī patit-pāvan kahā jātā hai .

¹⁰⁸This unlimited Father sits here and explains to you. ¹⁰⁹Only He is called the Purifier.

¹⁰⁷Śhrīkr̥iṣhṇa kō tvamēv mātā cha pitā vā patit-pāvan kahē̃gē kyā  ?

¹¹⁰Would you say to Shri Krishna, "You are the Mother and Father" or “the Purifier"?

¹⁰⁸Inkē martabē aur unkē martabē mē̃ rāt-din kā fark hai .

¹¹¹There is the difference of day and night between the status of this one (Krishna) and that One.

¹⁰⁹Ab bāp kahtē haĩ mujhē pahchānnē sē tum second mē̃ jīvanmukti pā saktē hō .

¹¹²The Father now says: By recognising Me, you can attain liberation-in-life in a second.

¹¹⁰Ab śhrīkr̥iṣhṇa bhagvān agar hōtā tō kōī bhī jhaṭ pahchān lē .

¹¹³If Shri Krishna were God, anyone would instantly be able to recognise him.

¹¹¹Śhrīkr̥iṣhṇa kā janm kōī divya alaukik nahī̃ gāyā huā hai .

¹¹⁴The birth of Shri Krishna is not remembered as a divine and alokik birth.

¹¹²Sirph pavitratā sē hōtā hai .

¹¹⁵He takes birth just through purity.

¹¹³Bāp tō kōī K|kē garbh sē nahī̃ nikaltē haĩ .

¹¹⁶The Father does not emerge from anyone's womb.

¹¹⁴Samjhātē haĩ mīṭhē-mīṭhē rūhānī bachchō̃ , rūh hī paṛhtī hai .

¹¹⁷He says: Sweetest, spiritual children. ¹¹⁸It is spirits that study.

¹¹⁵Sab saṅskār achchhē vā burē rūh mē̃ rahtē haĩ .

¹¹⁹All good and bad sanskars remain in each soul.

¹¹⁶Jaisē-jaisē karma kartē haĩ , us anusār unhē̃ śharīr miltā hai .

¹²⁰Souls perform actions and they receive bodies accordingly.

¹¹⁷Kōī bahut duḥkh bhōgtē haĩ . ¹¹⁸Kōī kānē , kōī bahrē hōtē haĩ .

¹²¹Some experience a lot of sorrow, some are one eyed and some are deaf.

¹¹⁹Kahē̃gē past mē̃ aisē karma kiyē haĩ jiskā yah phal hai .

¹²²It would be said that they must have performed such actions in the past and that that is the fruit of them.

¹²⁰Ātmā K|kē karmō̃ anusār hī rōgī śharīr ādi miltā hai .

¹²³A soul receives a diseased body, etc. according to the actions that that soul performed.

¹²¹Abhī tum bachchē jāntē hō - hamkō paṛhānē vālā hai god father .

¹²⁴You children now know that it is God, the Father, who is teaching you.

¹²²God teacher , god preceptor hai .

¹²⁵God is the Teacher. ¹²⁶God is the Preceptor.

¹²³Uskō kahtē hai god param ātmā . ¹²⁴Uskō milākar paramātmā kahtē haĩ , supreme soul .

¹²⁷He is called God, Param Atma, and that means God, the Supreme Soul.

¹²⁵Brahmā kō tō supreme nahī̃ kahē̃gē .

¹²⁸Brahma cannot be called "The Supreme”.

¹²⁶Supreme arthāt ūñch tē ūñch , pavitra tē pavitra .

¹²⁹"The Supreme" means the Highest on High, the purest of all.

¹²⁷Martabē tō harēk K|kē alag-alag haĩ .

¹³⁰Everyone has a different status.

¹²⁸Śhrīkr̥iṣhṇa kā jō martabā hai vah dūsrē kō mil nahī̃ saktā .

¹³¹No one else can receive the status of Shri Krishna.

¹²⁹Prime minister kā martabā dūsrē kō thōṛēhī dēgē .

¹³²No one else would be given the status of Prime Minister.

¹³⁰Bāp kā bhī martabā alag hai . ¹³¹Brahmā , viṣhṇu , śhaṅkar kā bhī alag hai .

¹³³The Father's status too is different from that of Brahma, Vishnu and Shankar.

¹³²Brahmā , viṣhṇu , śhaṅkar dēvtā hai , śhiv tō paramātmā hai .

¹³⁴Brahma, Vishnu and Shankar are deities, whereas Shiva is the Supreme Soul.

¹³³Dōnō̃ kō milākar śhiv śhaṅkar kaisē kahē̃gē .

¹³⁵How can they put the two of them together and speak of Shiva-Shankar?

¹³⁴Dōnō̃ alag-alag haĩ nā .

¹³⁶Each is separate.

¹³⁵Na samajhnē K|kē kāraṇ śhiv śhaṅkar kō ēk kah dētē haĩ .

¹³⁷Because of not understanding this, they say that Shiva and Shankar are one.

¹³⁶Nām bhī aisē rakh dētē haĩ .

¹³⁸They even give such names to people.

¹³⁷Yah sab bātē̃ bāp hī ākar samjhātē haĩ .

¹³⁹The Father Himself comes and explains all of these things.

¹³⁸Tum jāntē hō yah bābā bhī hai , teacher bhī hai , satgurū bhī hai .

¹⁴⁰You know that that One is Baba, the Teacher and the Satguru.

¹³⁹Harēk manuṣhya kō bāp bhī hōtā hai , teacher bhī hōtā hai aur gurū bhī hōtā hai .

¹⁴¹Every human being has a father, a teacher and a guru.

¹⁴⁰Jab buṛhē hōtē haĩ tō gurū kartē haĩ .

¹⁴²When they become old, they adopt gurus.

¹⁴¹Ājkal tō chhōṭēpan mē̃ hī gurū karā dētē haĩ , samajhtē haĩ agar gurū nahī̃ kiyā tō avagyā hō jāyēgī .

¹⁴³Nowadays, children are made to adopt gurus, because they believe that if the child doesn't have a guru, there would be disobedience.

¹⁴²Āgē 60 varṣh kē bād gurū kartē thē . ¹⁴³Vah hōtī hai vānaprasth avasthā .

¹⁴⁴Previously, people used to adopt gurus after the age of 60, the stage of retirement.

¹⁴⁴Nirvāṇ arthāt vāṇī sē parē sweet silence home , jismē̃ jānē kē liē ādhākalp tumnē mēhnat kī hai .

¹⁴⁵Nirvana means beyond sound, the sweet silence home, and you have been making effort for half a cycle to go there.

¹⁴⁵Parantu patā hī nahī̃ tō kōī jā nahī̃ saktē .

¹⁴⁶However, if no one knows about it, no one can go there.

¹⁴⁶Kiskō rāstā batā kaisē saktē .

¹⁴⁷How can they show the path to anyone else?

¹⁴⁷Ēk K|kē sivāē tō kōī rāstā batā na sakē .

¹⁴⁸No one, apart from the One, can show you this path.

¹⁴⁸Sabkī buddhi ēk jaisī nahī̃ hōtī hai .

¹⁴⁹Not everyone's intellect is the same.

¹⁴⁹Kōī tō jaisē kathāyē̃ suntē haĩ , phāydā kuchh nahī̃ . ¹⁵⁰Unnati kuchh nahī̃ .

¹⁵⁰Some simply listen to religious stories, but there is no benefit in those; there is no progress.

¹⁵¹Tum abhī bagīchē K|kē fool|phūl bantē hō .

¹⁵¹You are now becoming flowers of the garden.

¹⁵²Fool|phūl sē kāṇṭē banē , ab phir kāṇṭē sē fool|phūl bāp banātē haĩ .

¹⁵²You became thorns from flowers and the Father is now making you into flowers from thorns.

¹⁵³Tum hī pūjya phir pujārī banē .

¹⁵³You were worthy of worship and you then became worshippers.

¹⁵⁴84 janm lētē-lētē satōpradhān sē tamōpradhān patit ban gayē .

¹⁵⁴From being satopradhan, you became tamopradhan and impure while taking 84 births.

¹⁵⁵Bāp nē sīṛhī sārī samjhāī hai .

¹⁵⁵The Father has explained the picture of the ladder to you.

¹⁵⁶Ab phir patit sē pāvan kaisē bantē haĩ , yah kiskō bhī patā nahī̃ .

¹⁵⁶No one knows how you now become pure from impure.

¹⁵⁷Gātē bhī haĩ nā hē patit-pāvan āō , ākar hamkō pāvan banāō phir pānī key|kī nadiyā̃ sāgar ādi kō patit-pāvan samajh kyō̃ jākar snān kartē haĩ .

¹⁵⁷People sing: O Purifier, come! ¹⁵⁸Come and make us pure! ¹⁵⁹In that case, why do they consider river water and the ocean to be the Purifier and go and bathe in that?

¹⁵⁸Gaṅgā kō patit-pāvnī kah dētē haĩ . ¹⁵⁹Parantu nadiyā̃ bhī kahā̃ sē nikalī  ?

¹⁶⁰They call the Ganges the Purifier, but where did rivers emerge from?

¹⁶⁰Sāgar sē hī nikaltī haĩ nā .

¹⁶¹They all emerged from the ocean.

¹⁶¹Yah sabhī sāgar key|kī santān haĩ tō harēk bāt achchhī rīti samajhnē key|kī hōtī hai .

¹⁶²All of them are the children of the ocean. ¹⁶³So, everything has to be understood very clearly.

¹⁶²Yahā̃ tō tum bachchē satsaṅg mē̃ baiṭhē hō .

¹⁶⁴You children sitting here are in the company of the Truth.

¹⁶³Bāhar kusaṅg mē̃ jātē hō tō tumkō bahut ulṭī bātē̃ sunāyēṅgē . ¹⁶⁴Phir yah itnī sab bātē̃ bhūl jāyēṅgī .

¹⁶⁵When you go into bad company outside, they tell you wrong things and you then forget all of these things.

¹⁶⁵Kusaṅg mē̃ jānē sē ghuṭkā khānē lag paṛtē haĩ , sanśhay kā tab mālūm paṛtā hai .

¹⁶⁶By going into bad company, you begin to choke. ¹⁶⁷It is then that you know about doubts.

¹⁶⁶Parantu yah bātē̃ tō bhūlnī nahī̃ chāhiē .

¹⁶⁸However, these things should not be forgotten.

¹⁶⁷Bābā hamārā bēhad kā bābā bhī hai , teacher bhī hai , pār bhī lē jātē haĩ , is niśhchay sē tum āyē hō .

¹⁶⁹Our Baba is the unlimited Baba, the Teacher and He also takes us across. ¹⁷⁰You have come here with this faith.

¹⁶⁸Vah sabhī haĩ jismānī laukik paṛhāī , laukik bhāṣhāyē̃ .

¹⁷¹All the rest is worldly education and worldly languages.

¹⁶⁹Yah hai alaukik .

¹⁷²This is alokik.

¹⁷⁰Bāp kahtē haĩ mērā janm bhī alaukik hai .

¹⁷³The Father says: My birth, too, is alokik.

¹⁷¹Maĩ loan lētā hū̃ .

¹⁷⁴I take a body on loan.

¹⁷²Purānī juttī lētā hū̃ .

¹⁷⁵I take an old shoe.

¹⁷³Sō bhī purānē tē purānī , sabsē purānī hai yah juttī .

¹⁷⁶This is the oldest of the old; this is the oldest shoe.

¹⁷⁴Bāp nē jō liyā hai , iskō long boot kahtē haĩ .

¹⁷⁷The body that the Father has taken is called a long boot.

¹⁷⁵Yah kitnī sahaj bāt hai .

¹⁷⁸This is such an easy thing.

¹⁷⁶Yah tō kōī bhūlnē key|kī nahī̃ hai .

¹⁷⁹This is not something to be forgotten.

¹⁷⁷Parantu māyā itnī sahaj bātē̃ bhī bhulā dētī hai .

¹⁸⁰However, Maya even makes you forget such easy things.

¹⁷⁸Bāp , bāp bhī hai , bēhad key|kī śhikṣhā dēnē vālā bhī hai , jō aur kōī dē na sakē .

¹⁸¹The Father is the Father. ¹⁸²He also gives unlimited teachings that no one else can give.

¹⁷⁹Bābā kahtē haĩ bhal jākar dēkhō kahā̃ sē miltī hai .

¹⁸³The Father says: You may go outside and see if you receive them anywhere else.

¹⁸⁰Sab haĩ manuṣhya .

¹⁸⁴All are human beings.

¹⁸¹Vah tō yah knowledge dē na sakē̃ .

¹⁸⁵They cannot give this knowledge.

¹⁸²Bhagvān ēk hī rath lētē haĩ , jiskō bhāgyaśhālī rath kahā jātā hai , jismē̃ bāp key|kī pravēśhtā hōtī hai , padmāpadam bhāgyaśhālī banānē .

¹⁸⁶God only takes the one chariot which is called "The Lucky Chariot". ¹⁸⁷The Father enters this in order to make you multimillion times fortunate.

¹⁸³Bilkul najdīk kā dānā hai .

¹⁸⁸He is the closest bead.

¹⁸⁴Brahmā sō viṣhṇu bantē haĩ .

¹⁸⁹Brahma then becomes Vishnu.

¹⁸⁵Śhivbābā inkō bhī banātē haĩ , tumkō bhī in dvārā viśhva kā mālik banātē haĩ .

¹⁹⁰Shiv Baba makes this one that and He also makes you into the masters of the world through this one.

¹⁸⁶Viṣhṇu key|kī purī sthāpan hōtī hai , iskō kahā jātā hai rājyōg , rājāī sthāpan karnē liē .

¹⁹¹The land of Vishnu is being established. ¹⁹²This is called Raja Yoga to establish a kingdom.

¹⁸⁷Abhī yahā̃ sun tō sab rahē haĩ , parantu bābā jāntē haĩ bahutō̃ K|kē kānō̃ sē bah jātā hai , kōī dhāraṇ kar aur sunā saktē haĩ .

¹⁹³Everyone here is listening but Baba knows that it flows away out of the ears of many, whereas some are able to imbibe it and then relate it to others.

¹⁸⁸Unkō kahā jātā hai mahārathī .

¹⁹⁴They are called maharathis.

¹⁸⁹Sunkar phir dhāraṇ kartē haĩ , aurō̃ kō bhī rūchi sē samjhātē haĩ .

¹⁹⁵They listen to it and imbibe it and then also explain it to others with interest.

¹⁹⁰Mahārathī samjhānē vālā hōgā tō jhaṭ samajhē̃gē , ghōṛēsavār sē cum|kam , pyādē sē aur bhī cum|kam .

¹⁹⁶If the person explaining it is a maharathi, others will quickly understand. ¹⁹⁷They will understand less from a horse rider and even less from a foot soldier.

¹⁹¹Yah tō bāp jāntē haĩ kaun mahārathī haĩ , kaun ghōṛēsavār haĩ .

¹⁹⁸The Father knows who the maharathis are and who the horse riders are.

¹⁹²Ab ismē̃ mūnjhnē key|kī tō bāt hī nahī̃ .

¹⁹⁹There is no question of becoming confused about this.

¹⁹³Parantu bābā dēkhtē rahtē haĩ bachchē mūnjhtē haĩ phir jhuṭkē khātē rahtē haĩ .

²⁰⁰However, Baba sees that some children continue to become confused and then continue to nod off.

¹⁹⁴Āṅkhē̃ band kar baiṭhtē haĩ .

²⁰¹They sit with their eyes closed.

¹⁹⁵Kamāī mē̃ kabhī ghuṭkā ātā hai kyā  ?

²⁰²Would someone nod off while earning an income?

¹⁹⁶Jhuṭkā khātē rahē̃gē tō phir dhārṇā kaisē hōgī .

²⁰³If you continue to nod off, how would you be able to imbibe this?

¹⁹⁷Ubāsī sē bābā samajh jātē haĩ yah thakā huā hai .

²⁰⁴If someone yawns, Baba understands that he is tired.

¹⁹⁸Kamāī mē̃ kabhī thakāvaṭ nahī̃ hōtī .

²⁰⁵There can never be tiredness in earning an income.

¹⁹⁹Ubāsī hai udāsī key|kī niśhānī .

²⁰⁶Yawning is a sign of unhappiness.

²⁰⁰Kōī na kōī bāt K|kē ghuṭkē andar khātē rahnē vālō̃ kō ubāsī bahut ātī hai .

²⁰⁷Those who continue to choke inside about something or other will yawn a lot.

²⁰¹Abhī tum bāp K|kē ghar mē̃ baiṭhē hō , tō parivār bhī hai , teacher bhī bantē haĩ , gurū bhī bantē haĩ rāstā batānē kē liē .

²⁰⁸You are now sitting in the Father's home; this is also a family. ²⁰⁹He becomes the Teacher and also the Guru to show you the path.

²⁰²Master gurū kahā jātā hai .

²¹⁰You are called master gurus.

²⁰³Tō ab bāp kā right hand bannā chāhiē nā . ²⁰⁴Jō bahutō̃ kā kalyāṇ kar saktē haĩ .

²¹¹Therefore, each of you should now become a right hand of the Father so that you can benefit many others.

²⁰⁵Dhandhē sabhī mē̃ hai nuksān , bigar dhandhē nar sē nārāyaṇ bannē K|kē .

²¹²In all other businesses, there is some loss, whereas you change from an ordinary human into Narayan without any loss.

²⁰⁶Sabhī key|kī kamāī khatm hō jātī hai .

²¹³Everyone's earnings are finished.

²⁰⁷Nar sē nārāyaṇ bannē kā dhandhā bāp hī sikhlātē haĩ .

²¹⁴Only the Father teaches you the business of changing from an ordinary human into Narayan.

²⁰⁸Tō phir kaun see|sī|C paṛhāī paṛhnī chāhiē .

²¹⁵So, then, which study should you follow?

²⁰⁹Jinkē pās|pass dhan bahut hai , vah samajhtē haĩ svarg tō yahā̃ hī hai .

²¹⁶Those who have a lot of wealth think that heaven is here.

²¹⁰Bāpū gāndhī nē rāmrājya sthāpan kiyā  ?

²¹⁷Did Bapu Gandhiji establish the kingdom of Rama?

²¹¹Arē , duniyā tō yah purānī tamōpradhān hai nā aur hī duḥkh baṛhtā jātā hai , inkō rāmrājya kaisē kahē̃gē .

²¹⁸Oh! ²¹⁹It is the same tamopradhan world, and sorrow continues to increase even more. ²²⁰How could this be called the kingdom of Rama?

²¹²Manuṣhya kitnē bēsamajh ban paṛē haĩ .

²²¹People have become so senseless!

²¹³Bēsamajh kō tamōpradhān kahā jātā hai .

²²²Those who are senseless are said to be tamopradhan.

²¹⁴Samajhdār hōtē haĩ satōpradhān .

²²³Those who are sensible are satopradhan.

²¹⁵Yah chakra phirtā rahtā hai , ismē̃ kuchh bhī bāp sē pūchhnē kā nahī̃ rahtā .

²²⁴This cycle continues to turn. ²²⁵There is nothing to ask the Father about in this.

²¹⁶Bāp kā farj hai rachtā aur rachnā key|kī knowledge dēnā . ²¹⁷Vah tō dētē rahtē haĩ .

²²⁶It is the Father's duty to give you this knowledge of the Creator and creation and He continues to do that.

²¹⁸Murlī mē̃ sab samjhātē rahtē haĩ .

²²⁷He continues to explain everything in the murlis.

²¹⁹Sabhī bātō̃ kā respond mil jātā hai .

²²⁸You receive a response to everything.

²²⁰Bākī pūchhē̃gē kyā  ?

²²⁹So, what else would you ask?

²²¹Bāp K|kē sivāē kōī samjhā hī nahī̃ saktē tō pūchh bhī kaisē saktē .

²³⁰No one except the Father can explain, so how can you ask about anything?

²²²Yah bhī tum board par likh saktē hō ever healthy , ever wealthy 21 janm kē liē bannā hai tō ākar samjhō .

²³¹You can write on a board: Come inside and understand how to become ever healthy and ever wealthy for 21 births.

²²³Achchhā  !

²³²Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to you spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²²⁷1 ) bāp jō sunātē haĩ usē sunkar achchhī tarah dhāraṇ karnā hai .

²³⁶ 1. Listen very carefully to what the Father says and imbibe it.

²²⁸Dūsrō̃ kō rūchi sē sunānā hai .

²³⁷Have an interest in relating it to others.

²²⁹Ēk kān sē sun dūsrē sē nikālnā nahī̃ hai .

²³⁸Do not just hear it with one ear and let it out of the other.

²³⁰Kamāī K|kē samay kabhī ubāsī nahī̃ lēnī hai .

²³⁹Never yawn at the time of earning an income.

²³¹2 ) bābā kā right hand ban bahutō̃ kā kalyāṇ karnā hai .

²⁴⁰ 2. Become a right hand of the Father and benefit many others.

²³²Nar sē nārāyaṇ bannē aur banānē kā dhandhā karnā hai .

²⁴¹Do the business of becoming Narayan and making others into Narayan from ordinary human beings.

²³³Vardān  : kisī K|kē vyarth samāchār kō sunkar interest baṛhānē kē bajāē fullstop lagānē vālē parmat sē mukt bhav

²⁴²Blessing: May you stop listening to wasteful news and increasing your interest in it and put a full stop and thereby become free from following the dictates of others.

²³⁴Kaī bachchē chaltē-chaltē śhrīmat kē sāth ātmāō̃ key|kī parmat mix kar dētē haĩ . ²³⁵Jab kōī brāhmaṇ saṅsār kā samāchār sunātā hai tō usē bahut interest sē suntē haĩ .

²⁴³ While moving along, some children mix shrimat with the dictates of other souls so that when a Brahmin is relating news of the world, they listen to it with a lot of interest.

²³⁶Kar kuchh nahī̃ saktē aur sun lētē haĩ tō vah samāchār buddhi mē̃ chalā jātā , phir time west|waste hōtā isliē bāp key|kī āgyā hai suntē huē bhī nahī̃ sunō .

²⁴⁴You are unable to do anything about that and yet, you listen to it. ²⁴⁵So, that news goes in your intellect and time is then wasted. ²⁴⁶Therefore, the Father’s instructions are: Hear but do not hear.

²³⁷Agar kōī sunā bhī dē tō āp fullstop lagāō .

²⁴⁷Even if someone comes and tells you something, just put a full stop.

²³⁸Jis vyakti kā sunā uskē prati dr̥iṣhṭi vā saṅkalp mē̃ bhī ghr̥iṇā bhāv nahī̃ hō tab kahē̃gē parmat sē mukt .

²⁴⁸Whatever you heard about someone, do not have any feelings of dislike in your vision or in your thoughts for that person. ²⁴⁹You would then be said to be free from the dictates of others.

²³⁹Slōgan  : jinkī dil viśhāl hai unkē svapn mē̃ bhī had K|kē saṅskār emerge nahī̃ hō saktē .

²⁵⁰Slogan: Limited sanskars cannot emerge in the hearts of those with big hearts even in their dreams.

²⁵¹*** Om Shanti ***