मंगलवार 15 अक्टूबर 2024 की दैनिक मुरली

⁰15-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum sabkī āpas mē̃ ēk mat hai , tum apnē kō ātmā samajh ēk bāp kō yād kartē hō tō sab bhūt bhāg jātē haĩ ' '

¹Essence: Sweet children, all of you are united under one direction. ²You consider yourselves to be souls and you remember the one Father, and so all the evil spirits run away.

²Praśhna  : padmāpadma bhāgyaśhālī bannē kā mukhya ādhār kyā hai  ?

³Question: What is the main basis of becoming multimillion times fortunate?

³Uttar  : jō bābā sunātē haĩ , us ēk-ēk bāt kō dhāraṇ karnē vālē hī padmāpadma bhāgyaśhālī bantē haĩ .

⁴Answer: Only those who imbibe each and every point that Baba says become multimillion times fortunate.

⁴Judge karō bābā kyā kahtē haĩ aur rāvaṇ sampradāy vālē kyā kahtē haĩ  !

⁵Judge what Baba says and what those of Ravan's community say.

⁵Bāp jō knowledge dētē haĩ usē buddhi mē̃ rakhnā , svadarśhan chakradhārī bannā hī padmāpadma bhāgyaśhālī bannā hai .

⁶To keep in your intellect the knowledge that the Father gives and be a spinner of the discus of self-realisation is to become multimillion times fortunate.

⁶Is knowledge sē hī tum guṇvān ban jātē hō .

⁷It is only by imbibing this knowledge that you become virtuous.

⁷Ōm śhānti .

⁸Om shanti.

⁸Rūhānī bāp , aṅgrējī mē̃ kahā jātā hai spiritual father .

⁹In English, you would call Him, “The Spiritual Father”.

⁹Satyug mē̃ jab tum chalē̃gē tō vahā̃ aṅgrējī ādi dūsrī kōī bhāṣhā tō hōgī nahī̃ .

¹⁰When you go to the golden age, there won't be English or other languages.

¹⁰Tum jāntē hō satyug mē̃ hamārā rājya hōtā hai , usmē̃ hamārī jō bhāṣhā hōgī vahī chalēgī .

¹¹You know that there will be your kingdom in the golden age, and whatever our language is, only that will be used there.

¹¹Phir bād mē̃ vah bhāṣhā badaltī jātī hai .

¹²Later, that language will continue to change.

¹²Abhī tō anēkānēk bhāṣhāyē̃ haĩ .

¹³Now there are innumerable languages.

¹³Jaisā-jaisā rājā vaisī-vaisī unkī bhāṣhā chaltī hai .

¹⁴As are the kings, so the languages that are used.

¹⁴Ab yah tō sab bachchē jāntē haĩ , sab centres par bhī jō bachchē haĩ unkī hai ēk mat .

¹⁵All of you children now know that all the children at the centres are united under one direction.

¹⁵Apnē kō ātmā samajhnā hai aur ēk bāp kō yād karnā hai tāki bhūt sab bhāg jāē̃ .

¹⁶You have to consider yourselves to be souls and remember the one Father so that all the evil spirits go away.

¹⁶Bāp hai patit-pāvan .

¹⁷The Father is the Purifier.

¹⁷5 bhūtō̃ key|kī tō sabmē̃ pravēśhtā hai .

¹⁸Five evil spirits exist in everyone.

¹⁸Ātmā mē̃ hī bhūtō̃ key|kī pravēśhtā hōtī hai phir in bhūtō̃ athavā vikārō̃ kā nām bhī lagāyā jātā hai dēh-abhimān , kām , krōdh ādi .

¹⁹The evil spirits only exist in souls; these evil spirits, that is, the vices, are given the names - body consciousness, lust, anger, etc.

¹⁹Aisē nahī̃ ki sarvavyāpī kōī īśhvar hai .

²⁰It isn't that God is omnipresent.

²⁰Kabhī bhī kōī kahē ki īśhvar sarvavyāpī hai tō kahō sarvavyāpī ātmāyē̃ haĩ aur in ātmāō̃ mē̃ 5 vikār sarvavyāpī haĩ .

²¹If anyone ever says that God is omnipresent, tell him: Souls and the five vices in those souls are omnipresent.

²¹Bākī aisē nahī̃ ki paramātmā sarv mē̃ virājmān hai .

²²It isn't that God is present in each one.

²²Paramātmā mē̃ phir 5 bhūtō̃ key|kī pravēśhtā kaisē hōgī  !

²³How could the five evil spirits exist in God?

²³Ēk-ēk bāt kō achchhī rīti dhāraṇ karnē sē tum padmāpadma bhāgyaśhālī bantē hō .

²⁴By imbibing each and every point very well, you become multimillion times fortunate.

²⁴Duniyā vālē rāvaṇ sampradāy kyā kahtē haĩ aur bāp kyā kahtē hai , ab judge karō .

²⁵Now judge what people of the world who belong to Ravan’s community say and what the Father says.

²⁵Harēk K|kē śharīr mē̃ ātmā hai . ²⁶Us ātmā mē̃ 5 vikār pravēśh haĩ .

²⁶There is a soul in every body and the five vices exist in those souls.

²⁷Śharīr mē̃ nahī̃ , ātmā mē̃ 5 vikār athavā bhūt pravēśh hōtē haĩ .

²⁷The five vices, that is, the evil spirits, are not in the bodies; they exist in the souls.

²⁸Satyug mē̃ yah 5 bhūt nahī̃ haĩ . ²⁹Nām hī hai deity world .

²⁸These five evil spirits do not exist in the golden age; the very name is the deity world.

³⁰Yah hai devil world .

²⁹This is a devilish world.

³¹Devil kahā jātā hai asur kō .

³⁰Demons are called devils.

³²Kitnā din aur rāt kā fark hai .

³¹There is the difference of day and night.

³³Abhī tum change hōtē hō .

³²You are now changing.

³⁴Vahā̃ tumhārē mē̃ kōī bhī vikār , kōī avguṇ nahī̃ rahtā . ³⁵Tumhārē mē̃ sampūrṇ guṇ hōtē haĩ . ³⁶Tum 16 kalā sampūrṇ bantē hō .

³³There, you don't have any vices or defects; you are full of all virtues; you become sixteen celestial degrees full.

³⁷Pahlē thē phir nīchē utartē hō .

³⁴You were that at the beginning and then you came down.

³⁸Is chakra kā abhī mālūm paṛā hai . ³⁹84 kā chakra kaisē phirtā hai .

³⁵You now know how this cycle of 84 births rotates.

⁴⁰Ham ātmā kō sva kā darśhan huā hai arthāt is chakra kā knowledge huā hai .

³⁶We souls now have a vision of ourselves, that is, we now have this knowledge of the cycle.

⁴¹Uṭhtē , baiṭhtē , chaltē tumkō yah knowledge buddhi mē̃ rakhnā hai .

³⁷While walking, sitting and moving around, you have to keep this knowledge in your intellects.

⁴²Bāp knowledge paṛhātē haĩ .

³⁸The Father is teaching you this knowledge.

⁴³Yah rūhānī knowledge bāp bhārat mē̃ hī ākar dētē haĩ .

³⁹The Father only comes in Bharat and gives this spiritual knowledge.

⁴⁴Kahtē haĩ nā - hamārā bhārat .

⁴⁰People speak of their Bharat.

⁴⁵Vāstav mē̃ hindustān kahnā tō wrong hai .

⁴¹In fact, to call it Hindustan is wrong.

⁴⁶Tum jāntē hō bhārat jab svarg thā tō sirph hamārā hī rājya thā aur kōī dharm nahī̃ thā .

⁴²You know that when Bharat was heaven, it was just our kingdom and that there were no other religions at that time.

⁴⁷New world thī .

⁴³That was the new world.

⁴⁸Naī dēhlī kahtē haĩ nā .

⁴⁴People speak of New Delhi.

⁴⁹Dēhlī kā nām asal dēhlī nahī̃ thā , paristān kahtē thē .

⁴⁵Originally, Delhi was not called Delhi, it was called Paristhan.

⁵⁰Abhī tō naī dēhlī aur purānī dēhlī kahtē haĩ phir na purānī , na naī dēhlī hōgī . ⁵¹Paristān kahā jāyēgā .

⁴⁶Now they call it New Delhi and Old Delhi. ⁴⁷Then, there won't be either Old Delhi or New Delhi; it will be called Paristhan.

⁵²Dillī kō capital kahtē haĩ .

⁴⁸Delhi is called the capital.

⁵³In lakṣhmī-nārāyaṇ kā rājya hōgā , aur kuchh bhī nahī̃ hōgā , hamārā hī rājya hōgā .

⁴⁹It will be the kingdom of Lakshmi and Narayan. ⁵⁰There won't be anything except our kingdom there.

⁵⁴Abhī tō rājya nahī̃ hai isliē sirph kahtē haĩ hamārā bhārat dēśh hai .

⁵¹There is no kingdom now, and this is why you say: Bharat is our land.

⁵⁵Rājāyē̃ tō haĩ nahī̃ .

⁵²There are no kings.

⁵⁶Tum bachchō̃ key|kī buddhi mē̃ sārā gyān chakra lagātā hai .

⁵³All of this knowledge continues to turn around in the intellects of you children.

⁵⁷Barōbar pahlē-pahlē is viśhva mē̃ dēvī-dēvatāō̃ kā rājya thā aur kōī rājya nahī̃ thā .

⁵⁴Truly, there used to be the kingdom of deities in this world; it was not the kingdom of anyone else.

⁵⁸Jamunā kā kinārā thā , uskō paristān kahā jātā thā .

⁵⁵They lived by the banks of the River Jamuna and it was called Paristhan.

⁵⁹Dēvtāō̃ key|kī capital dēhlī hī rahī hai , tō sabhī kō kaśhiśh hōtī hai .

⁵⁶The capital of the deities has always been Delhi and so everyone now is attracted by it.

⁶⁰Sabsē baṛī bhī hai . ⁶¹Ēkdam centre ( bīch ) hai .

⁵⁷It is also the largest city and it is central.

⁶²Mīṭhē-mīṭhē bachchē jāntē haĩ pāp tō jarūr huē haĩ , pāp ātmā ban gayē haĩ .

⁵⁸You sweetest children know that you definitely committed sins and that you have become sinful souls.

⁶³Satyug mē̃ hōtē haĩ puṇya ātmāyē̃ .

⁵⁹In the golden age, the souls there are pure and charitable.

⁶⁴Bāp hī ākar pāvan banātē haĩ jiskī tum śhiv jayantī bhī manātē hō .

⁶⁰The Father alone comes and makes you pure and you also celebrate His birthday (Shiv Jayanti).

⁶⁵Ab jayantī akṣhar tō sabsē lagtā hai isliē inkō phir śhiv rātri kahtē haĩ .

⁶¹The word "jayanti" applies to everyone. ⁶²This is why they call that Shiv Ratri (the Night of Shiva).

⁶⁶Rātri kā arth|earth tō tumhārē sivāē aur kōī samajh na sakē̃ .

⁶³No one, apart from you, can understand the meaning of “the night”.

⁶⁷Achchhē-achchhē vidvān ādi kōī bhī nahī̃ jāntē ki śhivrātri kyā hai tō manāvē̃ kyā  !

⁶⁴Even good scholars etc. do not know what Shiv Ratri is and so what would they celebrate?

⁶⁸Bāp nē samjhāyā hai rātri kā arth|earth kyā hai  ?

⁶⁵The Father has explained what “the night” means.

⁶⁹Yah jō 5 hazār varṣh kā chakra hai usmē̃ sukh aur duḥkh kā khēl hai , sukh kō kahā jātā hai din , duḥkh kō kahā jātā hai rāt .

⁶⁶There is a play of happiness and sorrow in each cycle of 5000 years. ⁶⁷Happiness is called the day and sorrow is called the night.

⁷⁰Tō din aur rāt K|kē bīch mē̃ ātā hai saṅgam .

⁶⁸So, there is a confluence between the night and the day.

⁷¹Ādhākalp hai sōjharā , ādhā-kalp hai andhiyārā .

⁶⁹Half of each cycle is light and the other half is darkness.

⁷²Bhakti mē̃ tō bahut tīk-tīk chaltī hai .

⁷⁰On the path of devotion, everything takes a long time.

⁷³Yahā̃ hai second key|kī bāt .

⁷¹Here, it is a matter of a second.

⁷⁴Bilkul easy hai , sahaj yōg .

⁷²This is completely easy yoga.

⁷⁵Tumkō pahlē jānā hai muktidhām .

⁷³You first have to go to the land of liberation.

⁷⁶Phir tum jīvanmukti aur jīvanbandh mē̃ kitnā samay rahē hō , yah tō tum bachchō̃ kō yād hai phir bhī ghaṛī-ghaṛī bhūl jātē hō .

⁷⁴Although you children remember how long you have stayed in liberation-in-life and in bondage-in-life, you repeatedly forget it.

⁷⁷Bāp samjhātē haĩ yōg akṣhar hai ṭhīk parantu unhō̃ kā hai jismānī yōg .

⁷⁵The Father explains: The word “yoga” is right. ⁷⁶However, theirs is physical yoga.

⁷⁸Yah hai ātmāō̃ kā paramātmā kē sāth yōg .

⁷⁷This is the yoga of souls with the Supreme Soul.

⁷⁹Sannyāsī lōg anēk prakār K|kē haṭhyōg ādi sikhātē haĩ tō manuṣhya mūnjhtē haĩ .

⁷⁸Sannyasis teach many types of hatha yoga etc. and so people become confused.

⁸⁰Tum bachchō̃ kā bāp bhī hai tō teacher bhī hai , tō unsē yōg lagānā paṛē nā .

⁷⁹He is the Father and also the Teacher of you children and so you have to have yoga with Him.

⁸¹Teacher sē paṛhnā hōtā hai .

⁸⁰You have to study with the Teacher.

⁸²Bachchā janma lētā hai tō pahlē bāp sē yōg hōtā hai phir 5 varṣh kē bād teacher sē yōg lagānā paṛtā hai phir vānaprasth avasthā mē̃ gurū sē yōg lagānā paṛtā hai .

⁸¹When a child takes birth, he first has yoga with his father and when he is five years old he has yoga with his teacher and then, in his age of retirement, he has to have yoga with his guru.

⁸³Tīn mukhya yād rahtē haĩ .

⁸²Three main ones are remembered.

⁸⁴Vah tō alag-alag hōtē hai .

⁸³All of those are separate.

⁸⁵Yahā̃ yah ēk hī bār bāp ākar bāp bhī bantē haĩ , teacher bhī bantē haĩ .

⁸⁴Here, the Father only comes once and becomes the Father and also the Teacher.

⁸⁶Wonderful hai nā .

⁸⁵He is wonderful.

⁸⁷Aisē bāp kō tō jarūr yād karnā chāhiē .

⁸⁶You should definitely remember such a Father.

⁸⁸Janma-janmāntar tīn kō alag-alag yād kartē āyē hō .

⁸⁷For birth after birth, you have been remembering the three separately.

⁸⁹Satyug mē̃ bhī bāp sē yōg hōtā hai phir teacher sē hōtā hai .

⁸⁸In the golden age too, you have yoga with your father and then with a teacher.

⁹⁰Paṛhnē tō jātē haĩ nā . ⁹¹Bākī gurū kī vahā̃ darkār nahī̃ rahtī kyōṅki sab sadgati mē̃ haĩ .

⁸⁹They study there too but there is no need for a guru there because all are in salvation.

⁹²Yah sab bātē̃ yād karnē mē̃ kyā taklīph hai  !

⁹⁰What difficulty do you have in remembering all of these things?

⁹³Bilkul sahaj hai .

⁹¹This is absolutely easy.

⁹⁴Inkō kahā jātā hai sahaj yōg .

⁹²This is called easy yoga.

⁹⁵Parantu yah hai uncommon .

⁹³However, this is uncommon.

⁹⁶Bāp kahtē haĩ maĩ yah tempory loan lētā hū̃ , sō bhī kitnā thōṛā samay lētā hū̃ .

⁹⁴The Father says: I take this body on loan temporarily and even that is for such a short time.

⁹⁷60 varṣh mē̃ vānaprasth avasthā hōtī hai .

⁹⁵People go into the stage of retirement when they become sixty years old.

⁹⁸Kahtē haĩ sāṭh lagī lāṭh .

⁹⁶It is said: When you reach the age of sixty, you have to take a stick.

⁹⁹Is samay sabkō lāṭhī lagī huī hai .

⁹⁷At this time, all have a stick.

¹⁰⁰Sab vānaprasth , nirvāṇdhām mē̃ jāyēṅgē .

⁹⁸Everyone will go into the stage of retirement, to the land of nirvana.

¹⁰¹Vah hai sweet home , sweetest home|hōm .

⁹⁹That is the sweet home, the sweetest home.

¹⁰²Unkē liē hī kitnī athāh bhakti kī hai .

¹⁰⁰It is for that that you have done so much devotion.

¹⁰³Abhī chakra phirkar āyē hō .

¹⁰¹You have now been around the cycle.

¹⁰⁴Manuṣhyō̃ kō yah kuchh bhī patā nahī̃ , aisē hī gapōṛā lagā diyā hai ki lākhō̃ varṣh kā chakra hai .

¹⁰²People don't know anything but have just told lies in saying that the cycle is hundreds of thousands of years.

¹⁰⁵Lākhō̃ varṣh key|kī bāt hō tō phir rest mil na sakē .

¹⁰³If it were a question of hundreds and thousands of years, you couldn’t receive rest.

¹⁰⁶Rest milnā hī muśhkil hō jāē .

¹⁰⁴It would be very difficult to get rest.

¹⁰⁷Tumkō rest miltī hai , uskō kahā jātā hai silence home , incorporeal world .

¹⁰⁵You receive rest. ¹⁰⁶That is called the home of silence, the incorporeal world.

¹⁰⁸Yah hai sthūl sweet home .

¹⁰⁷This is a physical sweet home.

¹⁰⁹Vah hai mūl sweet home .

¹⁰⁸That is the incorporeal sweet home.

¹¹⁰Ātmā bilkul chhōṭā rocket hai , insē tīkhā bhāgnē vālā kōī hōtā nahī̃ . ¹¹¹Yah tō sabsē tīkhā hai .

¹⁰⁹A soul is an absolutely tiny rocket and nothing is faster than that; it is the fastest of all.

¹¹²Ēk second mē̃ śharīr chhūṭā aur yah bhāgā , dūsrā śharīr tō taiyār rahtā hai .

¹¹⁰A soul leaves his body in a second and flies. ¹¹¹The next body is ready for him.

¹¹³Drama anusār pūrē time par unkō jānā hī hai .

¹¹²According to the drama, he definitely has to go at the right time.

¹¹⁴Drama kitnā accurate hai , inmē̃ kōī inaccuracy hai nahī̃ , yah tum jāntē hō .

¹¹³The drama is so accurate. ¹¹⁴You know that there is no inaccuracy in it.

¹¹⁵Bāp bhī drama anusār bilkul accurate time par ātē haĩ .

¹¹⁵According to the drama, the Father too comes exactly at His own accurate time.

¹¹⁶Ēk second kā bhī phark nahī̃ paṛ saktā hai .

¹¹⁶There cannot be the difference of even a second.

¹¹⁷Mālūm kaisē paṛtā hai ki inmē̃ bāp bhagvān hai .

¹¹⁷How can you tell when the Father, God, is in this one?

¹¹⁸Jab knowledge dētē haĩ , bachchō̃ kō baiṭh samjhātē haĩ .

¹¹⁸It is when He gives you children this knowledge and sits here and explains to you.

¹¹⁹Śhivrātri bhī manātē haĩ nā .

¹¹⁹People celebrate the Night of Shiva.

¹²⁰Maĩ śhiv kab kaisē ātā hū̃ , vah tumkō tō patā nahī̃ hai .

¹²⁰You do not know when or how I, Shiva, come here.

¹²¹Śhivrātri , kr̥iṣhṇa rātri manātē haĩ . ¹²²Rām key|kī nahī̃ manātē kyōṅki phark paṛ gayā nā .

¹²¹People celebrate the night of Shiva and the night of Krishna, but they do not celebrate the night of Rama, because there is a difference.

¹²³Śhivrātri kē sāth śhrīkr̥iṣhṇa key|kī bhī rātri manā lētē haĩ . ¹²⁴Parantu jāntē kuchh bhī nahī̃ .

¹²²Together with the night of Shiva, they also celebrate the night of Shri Krishna, but they do not know anything.

¹²⁵Yahā̃ hai hī āsurī rāvaṇ rājya .

¹²³Here, it is the devilish kingdom of Ravan.

¹²⁶Yah samajhnē key|kī bātē̃ haĩ .

¹²⁴These matters have to be understood.

¹²⁷Yah tō hai bābā , buṛhē kō bābā kahē̃gē .

¹²⁵This one is Baba. ¹²⁶An old man would be called Baba.

¹²⁸Chhōṭē bachchē kō bābā thōṛēhī kahē̃gē .

¹²⁷A young child would not be called Baba.

¹²⁹Kōī-kōī lav|love sē bhī bachchē kō bābā kah dētē haĩ .

¹²⁸Some children are lovingly called Baba.

¹³⁰Tō unhō̃ nē bhī śhrīkr̥iṣhṇa kō lav|love sē kah diyā hai .

¹²⁹So, they have also called Shri Krishna, Baba, with love.

¹³¹Bābā tō tab kahā jātā hai jab baṛē hō aur phir bachchē paidā kartē hō .

¹³⁰He would be called Baba when he grows older and has children.

¹³²Śhrīkr̥iṣhṇa khud hī prince hai , unkō bachchē kahā̃ sē āyē .

¹³¹Shri Krishna was a prince, so where did his children come from?

¹³³Bāp kahtē hī haĩ mai bujurg K|kē tan mē̃ ātā hū̃ .

¹³²The Father says: I enter the body of an old man.

¹³⁴Śhāstrō̃ mē̃ bhī hai parantu śhāstrō̃ key|kī sab bātē̃ accurate nahī̃ hōtī , kōī-kōī bāt ṭhīk hai .

¹³³This is also mentioned in the scriptures, but not all of the things in the scriptures are accurate. ¹³⁴Some things are fine.

¹³⁵Brahmā key|kī āyu mānā prajāpitā brahmā key|kī āyu kahē̃gē .

¹³⁵The lifespan of Brahma would be called the lifespan of Prajapita Brahma.

¹³⁶Vah tō jarūr is samay hōgā .

¹³⁶That would definitely be at this time.

¹³⁷Brahmā key|kī āyu mr̥ityulōk mē̃ khatm hōgī .

¹³⁷The lifespan of Brahma would end in the land of death.

¹³⁸Yah kōī amarlōk nahī̃ hai .

¹³⁸This is not the land of immortality.

¹³⁹Inkō kahā jātā hai purūṣhōttam saṅgamyug .

¹³⁹This is called the most auspicious confluence age.

¹⁴⁰Yah sivāē tum bachchō̃ K|kē aur kōī key|kī buddhi mē̃ nahī̃ hō saktā .

¹⁴⁰This cannot be in the intellect of anyone except you children.

¹⁴¹Bāp baiṭh batātē haĩ - mīṭhē-mīṭhē bachchō̃ , tum apnē janmō̃ kō nahī̃ jāntē hō ham batlātē haĩ ki tum 84 janma lētē hō . ¹⁴²Kaisē  ? ¹⁴³Tō bhī tumkō patā paṛ gayā hai .

¹⁴¹The Father sits here and explains: Sweetest children, you do not know your births. ¹⁴²I tell you how you take 84 births, and so you now know about them.

¹⁴⁴Harēk yug key|kī āyu 1250 varṣh hai aur itnē-itnē janma liē haĩ .

¹⁴³Each age is 1250 years and you take a certain number of births in each age.

¹⁴⁵84 janmō̃ kā hisāb hai nā .

¹⁴⁴There is an account of 84 births.

¹⁴⁶84 lākh kā tō hisāb hō na sakē .

¹⁴⁵There cannot be an account of 8.4 million births.

¹⁴⁷Inkō kahā jātā hai 84 kā chakra , 84 lākh key|kī tō bāt hī yād na āyē .

¹⁴⁶This is called the cycle of 84 births. ¹⁴⁷No one would remember anything of 8.4 million births.

¹⁴⁸Yahā̃ kitnē aparamapār duḥkh haĩ .

¹⁴⁸Here, there is such limitless sorrow.

¹⁴⁹Kaisē duḥkh dēnē vālē bachchē paidā hōtē rahtē haĩ .

¹⁴⁹See how children continue to take birth and cause so much sorrow.

¹⁵⁰Iskō kahā jātā hai ghōr nark , bilkul chhī-chhī duniyā hai .

¹⁵⁰This is called extreme hell. ¹⁵¹It is an absolutely dirty world.

¹⁵¹Tum bachchē jāntē hō abhī ham naī duniyā mē̃ jānē kē liē taiyārī kar rahē haĩ .

¹⁵²You children know that we are now making preparations to go a new world.

¹⁵²Pāp kaṭ jāē̃ tō ham puṇyātmā ban jāyē̃ .

¹⁵³If our sins are cut away, we will become pure and charitable souls.

¹⁵³Abhī kōī pāp nahī̃ karnā hai .

¹⁵⁴You mustn't commit any sin now.

¹⁵⁴Ēk-dō par kām kaṭārī chalānā - yah ādi-madhy-ant duḥkh dēnā hai .

¹⁵⁵To use the sword of lust on one another is to cause sorrow from the beginning through the middle to the end.

¹⁵⁵Abhī yah rāvaṇ rājya pūrā hōtā hai .

¹⁵⁶This kingdom of Ravan is now to end.

¹⁵⁶Abhī hai kaliyug kā ant .

¹⁵⁷It is now the end of the iron age.

¹⁵⁷Yah mahābhārī laṛāī hai antim .

¹⁵⁸This is the great Mahabharat War, the final war.

¹⁵⁸Phir kōī laṛāī ādi hōgī hī nahī̃ .

¹⁵⁹Then, there won't be any more wars etc.

¹⁵⁹Vahā̃ kōī bhī yagya rachē nahī̃ jātē .

¹⁶⁰There, they won't create any sacrificial fires etc.

¹⁶⁰Jab yagya rachtē haĩ tō usmē̃ havan kartē haĩ .

¹⁶¹When people create sacrificial fires, they have a fire into which offerings are put.

¹⁶¹Bāp nē bhī yah jō rūdra yagya rachā hai ismē̃ bachchē apnī purānī sāmagrī sab svāhā kar dētē haĩ .

¹⁶²The Father created this sacrificial fire of Rudra in which you children sacrifice all your old materials.

¹⁶²Ab bāp nē samjhāyā hai yah hai rūdra gyān yagya .

¹⁶³The Father has now explained: This is the sacrificial fire of the knowledge of Rudra.

¹⁶³Rūdra śhiv kō kahā jātā hai .

¹⁶⁴Shiva is called Rudra.

¹⁶⁴Rūdra mālā kahtē haĩ nā .

¹⁶⁵They speak of the rosary of Rudra.

¹⁶⁵Nivr̥ttimārga vālō̃ kō pravr̥itti mārg key|kī rasam-rivāz kā kuchh bhī patā nahī̃ hai .

¹⁶⁶Those on the path of isolation do not know any of the systems and customs of the family path.

¹⁶⁶Vah tō gharbār chhōṛ jaṅgal mē̃ chalē jātē haĩ .

¹⁶⁷They simply renounce their homes and families and go away into the forests.

¹⁶⁷Nām hī paṛā hai sannyās .

¹⁶⁸The very name is renunciation.

¹⁶⁸Kiskā sannyās  ?

¹⁶⁹Renunciation of what?

¹⁶⁹Gharbār kā .

¹⁷⁰Of the home and family.

¹⁷⁰Khālī hāth nikaltē haĩ .

¹⁷¹They leave empty handed.

¹⁷¹Pahlē tō gurū lōg bahut parīkṣhā lētē haĩ , kām karātē haĩ .

¹⁷²First of all, their gurus test them a lot and make them do all the work.

¹⁷²Pahlē bhikṣhā mē̃ sirph āṭā lētē thē , rasōī nahī̃ lētē thē .

¹⁷³Earlier, they would simply accept flour as alms; they wouldn't accept cooked food.

¹⁷³Unhō̃ kō jaṅgal mē̃ hī rahnā hai , vahā̃ kand-mūl-phal miltē haĩ .

¹⁷⁴They had to live in the forests and they would only have root vegetables and fruit there.

¹⁷⁴Yah bhī gāyan hai , jab satōpradhān sannyāsī hōtē haĩ tab yah khātē haĩ .

¹⁷⁵It is remembered that sannyasis would eat that when they were satopradhan.

¹⁷⁵Abhī tō bāt mat pūchhō , kyā-kyā kartē rahtē haĩ .

¹⁷⁶Now, don't even ask what they continue to do.

¹⁷⁶Iskā nām hī hai vicious world . ¹⁷⁷Vah hai viceless world .

¹⁷⁷This is called a vicious world, whereas that is a viceless world.

¹⁷⁸Tō apnē kō vicious samajhnā chāhiē nā .

¹⁷⁸So, you should understand that you are vicious (those indulging in vice).

¹⁷⁹Bāp kahtē haĩ satyug kō kahā jātā hai śhivālay , viceless world .

¹⁷⁹The Father says: The golden age is called Shivalaya, the viceless world.

¹⁸⁰Yahā̃ tō sab haĩ patit manuṣhya isliē dēvī-dēvtā kē badlē nām hī hindū rakh diyā hai .

¹⁸⁰Here, all are impure human beings and this is why, instead of calling themselves deities, they call themselves Hindus.

¹⁸¹Bāp tō sab bātē̃ samjhātē rahtē haĩ .

¹⁸¹The Father continues to explain all of these things to you.

¹⁸²Tum asul mē̃ hō hī bēhad bāp K|kē bachchē .

¹⁸²Originally, you are children of the unlimited Father.

¹⁸³Vah tō tumhē̃ 21 janmō̃ kā varsā dētē haĩ .

¹⁸³He gives you the inheritance for 21 births.

¹⁸⁴Tō bāp mīṭhē-mīṭhē bachchō̃ kō samjhātē haĩ - janma-janmāntar K|kē pāp tumhārē sir par haĩ .

¹⁸⁴So, the Father explains to you sweetest children: You have the sins of birth after birth on your heads.

¹⁸⁵Pāpō̃ sē mukt hōnē kē liē hī tum bulātē hō .

¹⁸⁵You call out to Me in order to be liberated from those sins.

¹⁸⁶Sādhū-santa ādi sab pukārtē haĩ - hē patit-pāvan … arth|earth kuchh nahī̃ samajhtē , aisē hī gātē rahtē haĩ , tālī bajātē rahtē haĩ .

¹⁸⁶Sages and holy men all call out: O Purifier! ¹⁸⁷They don't understand the meaning of anything, but simply continue to sing that and clap their hands.

¹⁸⁷Unsē kōī pūchhē - paramātmā sē yōg kaisē lagāvē̃ , unsē kaisē milē̃ tō kah dēgē vah tō sarvavyāpī hai .

¹⁸⁸If anyone were to ask them how to have yoga with God, or how to meet Him, they would say that He is omnipresent.

¹⁸⁸Kyā yahī rāstā batātē haĩ  !

¹⁸⁹Is this the path that they show others?

¹⁸⁹Kah dētē vēd-śhāstra paṛhnē sē bhagvān milēgā .

¹⁹⁰They say that God can be found by studying the Vedas and scriptures.

¹⁹⁰Parantu bāp kahtē haĩ - maĩ her|har 5 hajār varṣh kē bād drama K|kē plan anusār ātā hū̃ .

¹⁹¹However, the Father says: I come every 5000 years, according to the drama plan.

¹⁹¹Yah drama kā rāz sivāē bāp K|kē aur kōī nahī̃ jāntē .

¹⁹²No one, apart from the Father, knows the secrets of this drama.

¹⁹²Lākhō̃ varṣh kā drama tō hō hī nahī̃ saktā .

¹⁹³It cannot be a drama of hundreds of thousands of years.

¹⁹³Ab bāp samjhātē haĩ yah 5 hazār varṣh key|kī bāt hai .

¹⁹⁴The Father now explains to you: This is a matter of 5000 years.

¹⁹⁴Kalp pahlē bhī bābā nē kahā thā ki manmanābhav .

¹⁹⁵Baba also told you in the previous cycle: Manmanabhav!

¹⁹⁵Yah hai mahāmantra .

¹⁹⁶This is the great mantra.

¹⁹⁶Māyā par jīt pānē kā mantra hai .

¹⁹⁷This is the mantra with which you conquer Maya.

¹⁹⁷Bāp hī baiṭh arth|earth samjhātē haĩ .

¹⁹⁸Only the Father sits here and explains the meaning of it to you.

¹⁹⁸Dūsrā kōī arth|earth nahī̃ samjhātē .

¹⁹⁹No one else can explain its meaning.

¹⁹⁹Gāyā bhī jātā hai nā sarv kā sadgati dātā ēk .

²⁰⁰It is also remembered: The Bestower of Salvation for All is One.

²⁰⁰Kōī manuṣhya tō hō nahī̃ saktā . ²⁰¹Dēvtāō̃ key|kī bhī bāt nahī̃ hai .

²⁰¹Neither can that be a human being, nor can it be applied to the deities.

²⁰²Vahā̃ tō sukh hī sukh hai , vahā̃ kōī bhakti nahī̃ kartē .

²⁰²There, there is nothing but happiness. ²⁰³No one performs devotion there.

²⁰³Bhakti kī jātī hai bhagvān sē milnē kē liē .

²⁰⁴Devotion is performed in order to meet God.

²⁰⁴Satyug mē̃ bhakti hōtī nahī̃ kyōṅki 21 janmō̃ kā varsā milā huā hai .

²⁰⁵In the golden age, there is no devotion because they will have received their inheritance for 21 births.

²⁰⁵Tab gāyā bhī jātā hai duḥkh mē̃ simraṇ . . . . . . yahā̃ tō athāh duḥkh haĩ .

²⁰⁶This is why it is remembered: Everyone remembers God in times of sorrow. ²⁰⁷Here, there is limitless sorrow.

²⁰⁶Ghaṛī-ghaṛī kahtē haĩ bhagvān rahm karō .

²⁰⁸They repeatedly say: God, have mercy!

²⁰⁷Yah kaliyugī duḥkhī duniyā sadaiv nahī̃ rahtī .

²⁰⁹This iron-aged, sorrowful world does not remain all the time.

²⁰⁸Satyug-trētā past hō gayē haĩ , phir hōṅgē .

²¹⁰The golden and silver ages have become the past and they will exist again.

²⁰⁹Lākhō̃ varṣh key|kī tō bāt bhī yād nahī̃ rah saktī hai .

²¹¹No one can remember anything of hundreds of thousands of years.

²¹⁰Ab bāp tō sārī knowledge dētē haĩ , apnā parichay bhī dētē haĩ aur rachnā K|kē ādi-madhy-ant kā rāz bhī samjhātē haĩ .

²¹²The Father now gives you all of this knowledge. ²¹³He gives you His own introduction and also explains to you the secrets of the beginning, middle and end of creation.

²¹¹5 hazār varṣh key|kī bāt hai .

²¹⁴It is a matter of 5000 years.

²¹²Tum bachchō̃ kō dhyān mē̃ ā gayā hai .

²¹⁵You children are now aware of this.

²¹³Abhī tō parāyē rājya mē̃ hō .

²¹⁶You are now in a foreign kingdom.

²¹⁴Tumkō apnā rājya thā .

²¹⁷You used to have your own kingdom.

²¹⁵Yahā̃ tō laṛāī sē apnā rājya lētē haĩ , hathiyārō̃ sē , mārāmārī sē apnā rājya lētē haĩ .

²¹⁸Here, people take a kingdom by battling using weapons and with violence.

²¹⁶Tum bachchē tō yōgbal sē apnā rājya sthāpan kar rahē hō .

²¹⁹You children are establishing your kingdom with the power of yoga.

²¹⁷Tumhē̃ satōpradhān duniyā chāhiē .

²²⁰You need a satopradhan world.

²¹⁸Purānī duniyā khatm hō naī duniyā bantī hai , iskō kahā jātā hai kaliyug purānī duniyā .

²²¹This old world will end and become a new world. ²²²This is called the iron-aged old world.

²¹⁹Satyug hai naī duniyā .

²²³The golden age is the new world.

²²⁰Yah bhī kiskō patā nahī̃ hai .

²²⁴No one knows this.

²²¹Sannyāsī kah dētē yah āpkī kalpanā hai .

²²⁵Sannyasis say that all of this is your imagination.

²²²Yahā̃ hī satyug hai , yahā̃ hī kaliyug hai .

²²⁶They say that it is the golden age here and also the iron age here.

²²³Ab bāp baiṭh samjhātē haĩ ēk bhī aisā nahī̃ hai jō bāp kō jāntē hō .

²²⁷The Father now sits here and explains: There is not a single human being who knows the Father.

²²⁴Agar kōī jāntā hōtā tō parichay dētā .

²²⁸If any of them were to know Him, they would give His introduction.

²²⁵Satyug-trētā kyā chīz hai , kiskō samajh mē̃ thōṛēhī ātā hai .

²²⁹No one understands what the golden and silver ages are.

²²⁶Tum bachchō̃ kō bāp achchhī rīti samjhātē rahtē haĩ .

²³⁰The Father continues to explain to you children very well.

²²⁷Bāp hī sab kuchh jāntē haĩ , jānī jānanhār arthāt knowledgeful hai .

²³¹The Father Himself knows everything. ²³²He is Janijananhar, that is, He is knowledge-full.

²²⁸Manuṣhya sr̥iṣhṭi kā bījrūp hai .

²³³He is the Seed of the human world tree.

²²⁹Gyān kā sāgar , sukh kā sāgar hai .

²³⁴He is the Ocean of Knowledge and the Ocean of Happiness.

²³⁰Unsē hī hamkō varsā milnā hai .

²³⁵It is from Him that we are to receive the inheritance.

²³¹Bāp knowledge mē̃ āp samān banātē haĩ .

²³⁶The Father makes you equal to Himself in this knowledge.

²³²Achchhā  !

²³⁷Achcha.

²³³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁹The spiritual Father says namaste to you spiritual children.

²³⁵Dhārṇā kē liē mukhya sār  :

²⁴⁰Essence for dharna:

²³⁶1 ) yah pāpō̃ sē mukt hōnē kā samay hai isliē abhī kōī pāp nahī̃ karnā hai .

²⁴¹ 1. This is the time to become liberated from sins. ²⁴²Therefore, do not commit any sins now.

²³⁷Purānī sab sāmagrī is rūdra yagya mē̃ svāhā karnī hai .

²⁴³Sacrifice all your old materials into this sacrificial fire of Rudra.

²³⁸2 ) abhī vānaprasth avasthā hai isliē bāp , teacher K|kē sāth-sāth satgurū kō bhī yād karnā hai .

²⁴⁴ 2. It is now your stage of retirement. ²⁴⁵Therefore, together with remembering the Father and the Teacher, remember the Satguru as well.

²³⁹Sweet home mē̃ jānē kē liē ātmā kō satōpradhān ( pāvan ) banānā hai .

²⁴⁶In order to go to the sweet home, make your soul satopradhan (pure).

²⁴⁰Vardān  : apnī sūkṣhma kamjōriyō̃ kō chintan karkē parivartan karnē vālē svachintak bhav

²⁴⁷Blessing: May you have pure and positive thoughts of yourself and transform your subtle weaknesses by thinking about them.

²⁴¹Sirph gyān key|kī points repeat karnā , sunnā vā sunānā hī svachintan nahī̃ hai lēkin svachintan arthāt apnī sūkṣhma kamjōriyō̃ kō , apnī chhōṭī-chhōṭī galatiyō̃ kō chintan karkē miṭānā , parivartan karnā - yahī hai svachintak bannā .

²⁴⁸ Simply to repeat points of this knowledge, to relate them and to listen to them is not having pure and positive thoughts of yourself. ²⁴⁹To have pure and positive thoughts of yourself means to think about your subtle weaknesses, your very small mistakes and to finish or transform them.

²⁴²Gyān kā manan tō sabhī bachchē bahut achchhā kartē haĩ lēkin gyān kō svayã kē prati use kar dhārṇā svarūp bannā , svayã kō parivartan karnā , iskī hī marks final result mē̃ miltī haĩ .

²⁵⁰This is what it means to have pure and positive thoughts of yourself. ²⁵¹All of you children churn this knowledge very well, but to use this knowledge on yourself and transform yourself and become an embodiment of dharna is when you receive marks in the final results.

²⁴³Slōgan  : her|har samay karan-karāvanhār bābā yād rahē tō maĩ pan kā abhimān nahī̃ ā saktā .

²⁵²Slogan: Remember Karankaravanhar Baba at every moment and you will not have any arrogance of the consciousness of “I”.

²⁵³*** Om Shanti ***