बुधवार 16 अक्टूबर 2024 की दैनिक मुरली

⁰16-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum māt-pitā K|kē sammukh āyē hō , apār sukh pānē , bāp tumhē̃ ghanērē duḥkhō̃ sē nikāl ghanērē sukhō̃ mē̃ lē jātē haĩ ' '

¹Essence: Sweet children, you have personally come in front of the Mother and Father to receive limitless happiness. ²The Father removes you from immense sorrow and takes you into immense happiness.

²Praśhna  : ēk bāp hī reserve mē̃ rahtē , punarjanma nahī̃ lētē haĩ - kyō̃  ?

³Question: Only the one Father stays in reserve and doesn't take rebirth. ⁴Why?

³Uttar  : kyōṅki kōī tō tumhē̃ tamōpradhān sē satōpradhān banānē vālā chāhiē .

⁵Answer: Because there has to be someone who can make you satopradhan from tamopradhan.

⁴Agar bāp bhī punarjanma mē̃ āyē tō tumkō kālē sē gōrā kaun banāyē isliē bāp reserve mē̃ rahtā hai .

⁶If the Father too were to take rebirth, who would make you beautiful from ugly? ⁷This is why the Father stays in reserve.

⁵Praśhna  : dēvtāyē̃ sadā sukhī kyō̃ haĩ  ?

⁸Question: Why are the deities constantly happy?

⁶Uttar  : kyōṅki pavitra haĩ , pavitratā K|kē kāraṇ unkī chalan sudharī huī hai .

⁹Answer: Because they are pure. ¹⁰Because of their purity, their activities were reformed.

⁷Jahā̃ pavitratā hai vahā̃ sukh-śhānti hai .

¹¹Where there is purity, there is peace and happiness.

⁸Mukhya hai pavitratā .

¹²The main thing is purity.

⁹Ōm śhānti .

¹³Om shanti.

¹⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati rūhānī bāp samjhātē haĩ .

¹⁴The spiritual Father explains to you sweetest, long-lost and now-found, children.

¹¹Vah bāp bhī hai , māt-pitā bhī hai .

¹⁵He is the Father and also the Mother and Father.

¹²Tum gātē thē nā - tum māt-pitā ham bālak tērē … sab pukārtē rahtē haĩ .

¹⁶You used to sing: You are the Mother and Father and we are Your children. ¹⁷Everyone continues to call out.

¹³Kiskō pukārtē haĩ  ?

¹⁸Whom do they call out to?

¹⁴Parampitā paramātmā kō .

¹⁹To the Supreme Father, the Supreme Soul.

¹⁵Bākī unkō samajh mē̃ nahī̃ ātā ki unkī kr̥ipā sē sukh ghanērē kaun-sē aur kab milē  ?

²⁰However, they don't understand which immense happiness they received through His mercy or when they received it.

¹⁶Sukh ghanērē kiskō kahā jātā hai , vah bhī nahī̃ samajhtē .

²¹They don't even understand what that immense happiness refers to.

¹⁷Abhī tum yahā̃ sāmnē baiṭhē hō , jāntē hō yahā̃ kitnē duḥkh ghanērē haĩ .

²²You are now sitting here in front of Him and you know how much immense sorrow there is.

¹⁸Yah hai duḥkhdhām . ¹⁹Vah hai sukhdhām .

²³This is a land of sorrow whereas that is a land of happiness.

²⁰Kiskī buddhi mē̃ nahī̃ ātā hai ki ham 21 janm svarg mē̃ bahut sukhī rahtē haĩ .

²⁴It doesn't enter anyone's intellect that they were very happy for 21 births when they were in heaven.

²¹Tumkō bhī pahlē yah anubhav nahī̃ thā .

²⁵You did not experience this previously.

²²Abhī tum samajhtē hō ham us parampitā paramātmā , māt-pitā K|kē sāmnē baiṭhē haĩ .

²⁶You now understand that you are sitting in front of that Supreme Father, the Supreme Soul, the Mother and Father.

²³Jāntē hō ham 21 janmō̃ kē liē svarg kī bādśhāhī prāpt karnē kē liē hī yahā̃ ātē haĩ .

²⁷You know that you come here to claim the sovereignty of heaven for 21 births.

²⁴Bāp kō bhī jān liyā aur bāp dvārā sārē sr̥iṣhṭi chakra kō bhī samajh liyā hai .

²⁸You now know the Father and you have also come to understand the whole world cycle from the Father.

²⁵Ham pahlē ghanērē sukh mē̃ thē phir duḥkh mē̃ āyē , yah bhī number-vār har ēk key|kī buddhi mē̃ rahtā hai .

²⁹Previously, we had immense happiness and then we had sorrow. ³⁰This remains in the intellect of each one of you, numberwise.

²⁶Student kō tō sadaiv yād rahnā chāhiē parantu bābā dēkhtē haĩ ghaṛī-ghaṛī bhūl jātē haĩ isliē phir murjhā jātē haĩ .

³¹You students should always remember this, but Baba sees that you repeatedly forget it and this is why you wilt.

²⁷Chuī muī avasthā hō jātī hai .

³²Your stage becomes like that of a “Touch-me-not” plant.

²⁸Māyā war|vār kar lētī hai .

³³Maya attacks you.

²⁹Vah jō khuśhī hōnī chāhiē , vah nahī̃ rahtī .

³⁴You no longer have the happiness that you should have.

³⁰Number-vār pad tō hai nā .

³⁵The status is numberwise.

³¹Svarg mē̃ tō jātē haĩ parantu vahā̃ bhī rājā sē lēkar raṅk tak rahtē haĩ nā . ³²Vah garīb prajā , vah sāhūkār .

³⁶You all go to heaven, but there, too, they range from kings to paupers; there are poor people and wealthy people there too.

³³Svarg mē̃ bhī aisē haĩ tō nark mē̃ bhī aisē haĩ . ³⁴Ūñch aur nīch .

³⁷It is like that in heaven and also in hell; there are the highest and the lowest.

³⁵Abhī tum bachchē jāntē hō ham purūṣhārth kartē haĩ - sukh ghanērē pānē kē liē .

³⁸Now, you children know that you are making effort to claim immense happiness.

³⁶In lakṣhmī-nārāyaṇ kō sabsē jāstī sukh ghanērē haĩ nā .

³⁹Lakshmi and Narayan had immense happiness.

³⁷Mukhya hai pavitratā key|kī bāt .

⁴⁰The main aspect is purity.

³⁸Pavitratā K|kē sivāē peace|pīs aur prosperity mil nahī̃ saktī .

⁴¹Unless you have purity, you cannot receive peace or prosperity.

³⁹Ismē̃ chalan bahut achchhī chāhiē .

⁴²Very good behaviour is needed for this.

⁴⁰Manuṣhya key|kī chalan sudhartī hai pavitratā sē .

⁴³The behaviour of people is reformed by their purity.

⁴¹Pavitra haĩ tō unkō dēvtā kahā jātā hai .

⁴⁴When people are pure they are called deities.

⁴²Tum yahā̃ āyē hō dēvtā bannē kē liē .

⁴⁵You have come here to become deities.

⁴³Dēvtāyē̃ sadā sukhī thē .

⁴⁶Deities are constantly happy.

⁴⁴Manuṣhya kōī sadā sukhī hō na sakē .

⁴⁷Human beings cannot remain happy all the time.

⁴⁵Sukh hōtā hī hai dēvtāō̃ kō .

⁴⁸It is the deities who have happiness.

⁴⁶In dēvtāō̃ key|kī hī tum pūjā kartē thē nā kyōṅki pavitra thē .

⁴⁹You used to worship those deities because they were pure.

⁴⁷Sārā madār hai pavitratā par .

⁵⁰Everything depends on purity.

⁴⁸Vighna bhī ismē̃ hī paṛtē haĩ .

⁵¹It is in this that there are obstacles.

⁴⁹Chāhtē haĩ duniyā mē̃ peace|pīs hō .

⁵²People want there to be peace in the world.

⁵⁰Bābā kahtē haĩ sivāē pavitratā K|kē śhānti kabhī hō na sakē .

⁵³Baba says: Without purity, there can never be peace.

⁵¹Pahlī-pahlī mukhya hai hī pavitratā key|kī bāt .

⁵⁴The first and main aspect is purity.

⁵²Pavitratā sē hī sudharī huī chalan hōtī hai .

⁵⁵Only by having purity is one's behaviour reformed.

⁵³Patit hōnē sē phir chalan bigaṛtī hai .

⁵⁶By becoming impure, one's behaviour is spoilt.

⁵⁴Samajhnā chāhiē ab hamkō phir sē dēvtā bannā hai tō pavitratā jarūr chāhiē .

⁵⁷You have to understand that, if you want to become deities once again, purity is definitely needed.

⁵⁵Dēvtāyē̃ pavitra haĩ tab tō apavitr manuṣhya unkē āgē māthā ṭēktē haĩ .

⁵⁸Deities are pure and this is why impure human beings bow down to them.

⁵⁶Mukhya bāt hai pavitratā key|kī .

⁵⁹The main thing is purity.

⁵⁷Pukārtē bhī aisē haĩ hē patit-pāvan ākar hamkō pāvan banāō .

⁶⁰People call out: O Purifier, come and purify us!

⁵⁸Bāp kahtē haĩ kām mahāśhatru hai , in par jīt pahanō .

⁶¹The Father says: Lust is the greatest enemy. ⁶²Conquer it.

⁵⁹In par jīt pānē sē hī tum pavitra banē̃gē .

⁶³Only by conquering it will you become pure.

⁶⁰Tum jab pavitra satōpradhān thē tō śhānti thī , sukh bhī thā .

⁶⁴When you were pure and satopradhan, there was peace and happiness.

⁶¹Tum bachchō̃ kō ab yād āī hai , kal key|kī tō bāt hai .

⁶⁵You children have now remembered that this is a matter of only yesterday.

⁶²Tum pavitra thē tō athāh sukh-śhānti sab kuchh thā .

⁶⁶When you were pure, there was immense happiness and peace and you had everything.

⁶³Ab phir tumkō yah lakṣhmī-nārāyaṇ bannā hai , ismē̃ pahlī mukhya bāt hai sampūrṇ nirvikārī bannā .

⁶⁷You now have to become like Lakshmi and Narayan again. ⁶⁸The first and main thing in this is to become completely viceless.

⁶⁴Yah tō gāyan hai , yah hai gyān yagya , ismē̃ vighna tō jarūr paṛē̃gē .

⁶⁹This is remembered. ⁷⁰This is the sacrificial fire of knowledge. ⁷¹There will definitely be obstacles in this.

⁶⁵Pavitratā kē ūpar kitnā taṅg kartē haĩ .

⁷²People cause so much trouble because of purity.

⁶⁶Āsurī sampradāy aur daivī sampradāy bhī gāī huī hai .

⁷³“The devilish community” and “the divine community” are remembered.

⁶⁷Tumhārī buddhi mē̃ hai satyug mē̃ yah dēvtā thē .

⁷⁴It is in your intellects that, in the golden age, they were deities.

⁶⁸Bhal sūrat tō manuṣhyō̃ kī hai parantu unhō̃ kō dēvtā kahā jātā hai .

⁷⁵Although their faces are of human beings, they are called deities.

⁶⁹Vahā̃ haĩ sampūrṇ satōpradhān .

⁷⁶There, they are completely satopradhan.

⁷⁰Kōī bhī khāmī vahā̃ hōtī nahī̃ .

⁷⁷There are no defects there.

⁷¹Her|har chīz perfect hōtī hai .

⁷⁸Everything is perfect there.

⁷²Bāp perfect hai tō bachchō̃ kō bhī perfect banātē haĩ .

⁷⁹The Father is perfect and so He also makes you children perfect.

⁷³Yōgbal sē tum kitnē pavitra , beautiful bantē hō .

⁸⁰You become so pure and beautiful with the power of yoga.

⁷⁴Yah musāphir tō ever gōrā hai , jō tumkō sānvarē sē ākar gōrā banātē haĩ .

⁸¹That Traveller who comes and makes you beautiful from ugly is ever beautiful.

⁷⁵Vahā̃ natural beauty hōtī hai . ⁷⁶Ḵẖūbṣhūrat banānē key|kī darkār nahī̃ rahtī .

⁸²There is natural beauty there; there is no need to make anyone beautiful.

⁷⁷Satōpradhān hōtē hī haĩ ḵẖūbṣhūrat . ⁷⁸Vahī phir tamōpradhān hōnē sē kālē hō paṛtē haĩ .

⁸³Those who are satopradhan and beautiful then become ugly when they become tamopradhan.

⁷⁹Nām hī hai śhyām aur sundar . ⁸⁰Śhrīkr̥iṣhṇa kō śhyām aur sundar kyō̃ kahtē haĩ  ?

⁸⁴The very name is Shyam-Sundar (the ugly and beautiful one). ⁸⁵Why is Shri Krishna called Shyam-Sundar?

⁸¹Iskā arth|earth kabhī kōī batā na sakē , sivāē bāp K|kē .

⁸⁶No one, except the Father, can tell you the meaning of this.

⁸²Bhagvān bāp jō bātē̃ sunātē haĩ vah aur kōī manuṣhya sunā nahī̃ sakē̃gē .

⁸⁷No human being can tell you the things that God, the Father, tells you.

⁸³Chitrō̃ mē̃ svadarśhan chakra dēvtāō̃ kō dē diyā hai .

⁸⁸In the pictures, they have shown the deities with the discus of self-realisation.

⁸⁴Bāp samjhātē haĩ - mīṭhē-mīṭhē bachchō̃ , svadarśhan chakra key|kī tō dēvtāō̃ kō darkār nahī̃ .

⁸⁹The Father explains: Sweetest children, the deities have no need for the discus of self-realisation.

⁸⁵Vah kyā karē̃gē śhaṅkh ādi .

⁹⁰What would they do with the conch shell etc.?

⁸⁶Svadarśhan chakradhārī tum brāhmaṇ bachchē hō .

⁹¹You Brahmin children are the spinners of the discus of self-realisation.

⁸⁷Śhaṅkhdhvani bhī tumkō karnī hai .

⁹²You are the ones who have to blow the conch shell.

⁸⁸Tum jāntē hō ab viśhva mē̃ kaisē śhānti sthāpan hō rahī hai .

⁹³You know how peace is now being established in the world.

⁸⁹Sāth mē̃ chalan bhī achchhī chāhiē .

⁹⁴Together with that, your activity also has to be good.

⁹⁰Bhakti mārg mē̃ bhī tum dēvtāō̃ kē āgē jākar apnī chalan kā varṇan kartē hō nā .

⁹⁵On the path of devotion too, you used to go in front of the idols of the deities and speak about your own behaviour.

⁹¹Parantu dēvtāyē̃ kōī tumhārī chalan kō sudhārtē nahī̃ haĩ .

⁹⁶However, the deities do not reform your behaviour.

⁹²Sudhārnē vālā aur hai .

⁹⁷The One who reforms it is someone else.

⁹³Vah śhivbābā tō hai nirākār .

⁹⁸That Shiv Baba is incorporeal.

⁹⁴Unkē āgē aisē nahī̃ kahē̃gē ki āp sarvguṇ sampann hō . . . . . . . śhiv key|kī mahimā hī alag hai .

⁹⁹You would not say to Him: You are full of all virtues. ¹⁰⁰The praise of Shiva is separate.

⁹⁵Dēvtāō̃ key|kī mahimā gātē haĩ . ⁹⁶Parantu ham aisē kaisē banē̃ .

¹⁰¹People sing praise of the deities, but how can we become like them?

⁹⁷Ātmā hī pavitra aur apavitr bantī hai nā .

¹⁰²It is souls who become pure and impure.

⁹⁸Ab tumhārī ātmā pavitra ban rahī hai .

¹⁰³You souls are now becoming pure.

⁹⁹Jab ātmā sampūrṇ ban jāyēgī tō phir yah śharīr patit nahī̃ rahēgā phir jākar pāvan śharīr lē̃gē .

¹⁰⁴When you souls become perfect, those impure bodies will not remain; you will then go and take pure bodies.

¹⁰⁰Yahā̃ tō pāvan śharīr hō na sakē .

¹⁰⁵There cannot be any pure bodies here.

¹⁰¹Pāvan śharīr tab hō jab prakr̥iti bhī satōpradhān hō .

¹⁰⁶There can only be pure bodies when even the elements are satopradhan.

¹⁰²Naī duniyā mē̃ har ēk chīz satōpradhān hōtī hai .

¹⁰⁷In the new world, everything is satopradhan.

¹⁰³Abhī 5 tatva tamōpradhān haĩ isliē kitnē upadrav hōtē rahtē haĩ .

¹⁰⁸At this time, the five elements are tamopradhan and this is why there continues to be so many calamities.

¹⁰⁴Kaisē manuṣhya martē rahtē haĩ .

¹⁰⁹Look how people continue to die!

¹⁰⁵Tīrtha yātrā par jātē haĩ , kōī accident huā mar paṛtē .

¹¹⁰People go on pilgrimages etc. and if an accident takes place, they die.

¹⁰⁶Jal , pr̥ithvī ādi kitnā nuksān kartē haĩ .

¹¹¹The water, earth etc. cause so much damage.

¹⁰⁷Yah sab tatva tumkō madad kartē haĩ .

¹¹²All of these elements are helping you.

¹⁰⁸Vināśh mē̃ achānak bāṛh ā jātī , tūphān lagtē - yah hai natural āpdāyē̃ .

¹¹³When there are sudden floods and storms during destruction, those are natural calamities.

¹⁰⁹Vah bombs ādi jō banātē haĩ , vah bhī drama mē̃ nūndh hai .

¹¹⁴The bombs that people manufacture are also fixed in the drama.

¹¹⁰Unkō īśhvarīy āpdāyē̃ nahī̃ kahē̃gē . ¹¹¹Vah tō manuṣhyō̃ K|kē banāyē huē haĩ .

¹¹⁵They cannot be called Godly calamities; they are created by human beings.

¹¹²Earth-quake ādi kōī manuṣhyō̃ K|kē banāyē huē nahī̃ haĩ .

¹¹⁶Earthquakes etc. are not caused by human beings.

¹¹³Yah āpdāyē̃ sab āpas mē̃ miltī haĩ , pr̥ithvī sē halkāī hōtī hai .

¹¹⁷All of those calamities come together to create lightness for the earth.

¹¹⁴Tum jāntē hō kaisē bābā hamkō ēkdam halkā banākar sāth lē jātē haĩ naī duniyā mē̃ .

¹¹⁸You know how Baba makes you completely light and takes you with Him to the new world.

¹¹⁵Māthā halkā hōnē sē phir chust hō jātē haĩ nā .

¹¹⁹When your heads become light, you become very alert.

¹¹⁶Tumkō bābā bilkul halkā kar dētē haĩ .

¹²⁰Baba makes you completely light.

¹¹⁷Sab duḥkh dūr hō jātē haĩ .

¹²¹All of your sorrow is removed.

¹¹⁸Abhī tum sabkā māthā bahut bhārī hai phir sab halkē , śhānt , sukhī hō jāyēṅgē .

¹²²All of you now have very heavy heads, and then all of you will become light, peaceful and happy.

¹¹⁹Jō jis dharm vālē haĩ , sabkō khuśhī hōnī chāhiē , bābā āyā huā hai , sabkī sadgati karnē .

¹²³Whatever religion anyone belongs to, everyone should be happy that Baba has come to grant everyone salvation.

¹²⁰Jab pūrī sthāpanā hō jātī hai tab phir sab dharm vināśh hō jātē haĩ .

¹²⁴When establishment is accomplished, all the religions will be destroyed.

¹²¹Āgē tumhārī buddhi mē̃ yah khyāl bhī nahī̃ thā .

¹²⁵Previously, your intellects did not have these thoughts.

¹²²Abhī samajhtē hō , gāyan bhī hai brahmā dvārā sthāpanā . ¹²³Bākī anēk dharm sab vināśh .

¹²⁶You now have understanding. ¹²⁷It is remembered that establishment took place through Brahma and that all of the innumerable religions were destroyed.

¹²⁴Yah kartavya ēk bāp hī kartē haĩ , dūsrā kōī kar na sakē . ¹²⁵Sivāē ēk śhivbābā K|kē .

¹²⁸Only the one Father carries out this task. ¹²⁹No one, other than Shiv Baba, can do it.

¹²⁶Aisā alaukik janm aur alaukik kartavya kiskā hō na sakē .

¹³⁰No one can have such an alokik birth or alokik task.

¹²⁷Bāp hai ūñch tē ūñch . ¹²⁸Tō unkā kartavya bhī bahut ūñch hai .

¹³¹The Father is the Highest on High and so His task is also very high.

¹²⁹Karankarāvanhār hai nā .

¹³²He is Karankaravanhar (the One who acts and inspires others to act).

¹³⁰Tum knowledge sunātē hō bāp āyā huā hai , is sr̥iṣhṭi sē pāp ātmāō̃ kā bōjh utārnē kē liē .

¹³³You relate the knowledge that the Father has come to remove from this world the burden created by sinful souls.

¹³¹Yah tō gāyan bhī hai nā - bāp ātē haĩ ēk dharm key|kī sthāpanā aur anēk dharmō̃ kā vināśh karnē .

¹³⁴It is remembered that the Father comes to establish the one religion and to destroy the innumerable religions.

¹³²Tumkō ab kitnā ūñch mahātmā banā rahē haĩ .

¹³⁵You are now being made into such great souls.

¹³³Mahātmā dēvtā bigar kōī hōtā nahī̃ .

¹³⁶No one else, apart from the deities, can be great souls.

¹³⁴Yahā̃ tō anēkō̃ kō mahātmā kahtē rahtē haĩ .

¹³⁷Here, they call many people mahatmas (great souls).

¹³⁵Parantu mahātmā kahā jātā hai mahān ātmā kō .

¹³⁸However, only elevated souls are called mahatmas.

¹³⁶Rāmrājya kahā hī jātā hai svarg kō .

¹³⁹Heaven is called the kingdom of Rama.

¹³⁷Vahā̃ rāvaṇ rājya hī nahī̃ , tō vikār kā savāl bhī nahī̃ uṭh saktā isliē uskō kahā jātā hai sampūrṇ nirvikārī .

¹⁴⁰There is no kingdom of Ravan there, and so the question of vice cannot arise there. ¹⁴¹This is why that is called the completely viceless world.

¹³⁸Jitnā sampūrṇ banē̃gē utnā bahut samay sukh pāyēṅgē .

¹⁴²The more full you become, the more happiness you will receive for a long time.

¹³⁹Apūrṇ tō itnā sukh pā na sakē̃ .

¹⁴³Those who are imperfect cannot receive as much happiness.

¹⁴⁰School mē̃ bhī kōī sampūrṇ , kōī apūrṇ hōtē haĩ . ¹⁴¹Phark dikhāī paṛtā hai .

¹⁴⁴In school too, some are perfect and some are imperfect; the difference is visible.

¹⁴²Doctor mānā doctor . ¹⁴³Parantu kōī key|kī pagār bahut cum|kam , kōī key|kī bahut jāstī .

¹⁴⁵A doctor means a doctor, but some have a very small income whereas others have a big income.

¹⁴⁴Vaisē hī dēvtāyē̃ tō dēvtāyē̃ hōtē haĩ parantu martabē kā phark kitnā paṛ jātā hai .

¹⁴⁶In the same way, deities are deities, but there is so much difference in their status.

¹⁴⁵Bāp ākar tumkō ūñch paṛhāī paṛhātē haĩ .

¹⁴⁷The Father comes and teaches you this elevated study.

¹⁴⁶Śhrīkr̥iṣhṇa kō kahtē haĩ śhyām sundar .

¹⁴⁸Shri Krishna is called Shyam-Sundar.

¹⁴⁷Sāṅvarā kr̥iṣhṇa bhī dikhātē haĩ . ¹⁴⁸Śhrīkr̥iṣhṇa sāṅvarā thōṛēhī hōtā hai .

¹⁴⁹They even show an ugly Shri Krishna, but Shri Krishna cannot be ugly.

¹⁴⁹Nām rūp tō badal jātā hai nā .

¹⁵⁰His name and form change.

¹⁵⁰Sō bhī ātmā sā̃varī bantī hai , bhinn nām , rūp , dēśh , kāl .

¹⁵¹When that soul becomes ugly, he has a different name, form, place and time.

¹⁵¹Abhī tumkō samjhāyā jātā hai , tum samajhtē hō barōbar ham śhurū sē lēkar kaisē part mē̃ āyē haĩ .

¹⁵²Everything is explained to you and so you now understand how you entered your parts from the beginning.

¹⁵²Pahlē dēvtā thē phir dēvtā sē asur banē̃ .

¹⁵³At first, you were deities and then, from deities, you became devils.

¹⁵³Bāp nē 84 janmō̃ kā rāz bhī samjhāyā hai , jiskā aur kōī kō patā nahī̃ hai .

¹⁵⁴The Father has also explained to you the significance of 84 births that no one else knows about.

¹⁵⁴Bāp hī ākar sab rāz samjhātē haĩ .

¹⁵⁵The Father Himself comes and explains all the secrets to you.

¹⁵⁵Bāp kahtē haĩ - mērē lāḍlē bachchē , tum hamārē sāth ghar mē̃ rahtē thē nā .

¹⁵⁶The Father says: My beloved children, you used to reside with Me in the home.

¹⁵⁶Tum bhāī thē nā .

¹⁵⁷You were brothers.

¹⁵⁷Sab ātmāyē̃ thī , śharīr nahī̃ thā .

¹⁵⁸All were souls; there were no bodies.

¹⁵⁸Bāp thā aur tum bhāī thē .

¹⁵⁹There was the Father and you brothers.

¹⁵⁹Aur kōī sambandh nahī̃ thā .

¹⁶⁰There was no other relationship.

¹⁶⁰Bāp tō punarjanma mē̃ ātē nahī̃ .

¹⁶¹The Father doesn't take rebirth.

¹⁶¹Vah tō drama anusār reserve rahtē haĩ .

¹⁶²He remains in reserve according to the drama.

¹⁶²Unkā part hī aisā hai .

¹⁶³Such is His part.

¹⁶³Tumnē kitnā samay pukārā hai , vah bhī bāp nē batāyā hai .

¹⁶⁴The Father has also told you for how long you have been calling out.

¹⁶⁴Aisē nahī̃ , dvāpar sē pukārnā śhurū kiyā hai .

¹⁶⁵It isn't that you began calling out to Him from the beginning of the copper age; no.

¹⁶⁵Nahī̃ , bahut samay kē bād tumnē pukārnā śhurū kiyā hai .

¹⁶⁶You began to call out to Him a long time after that.

¹⁶⁶Tumkō tō bāp sukhī banātē haĩ arthāt sukh kā varsā bāp dē rahē haĩ .

¹⁶⁷The Father makes you happy, that is, the Father gives you the inheritance of happiness.

¹⁶⁷Tum bhī kahtē hō bābā ham āpkē pās|pass kalp-kalp anēk bār āyē haĩ .

¹⁶⁸You say: Baba, we have come to you every cycle, many times.

¹⁶⁸Yah chakra chaltā hī rahtā hai .

¹⁶⁹This cycle continues to turn.

¹⁶⁹Her|har 5 hajār varṣh kē bād bābā āpsē miltē haĩ aur yah varsā pātē haĩ .

¹⁷⁰Baba, we meet You every 5000 years and we receive this inheritance.

¹⁷⁰Jō bhī sab dēhdhārī haĩ sab student haĩ , paṛhānē vālā hai vidēhī .

¹⁷¹All of you students are bodily beings whereas the One who is teaching you is bodiless.

¹⁷¹Yah unkī dēh nahī̃ hai .

¹⁷²This body does not belong to Him.

¹⁷²Khud vidēhī hai , yahā̃ ākar dēh dhāraṇ kartē haĩ .

¹⁷³He Himself is bodiless; He comes here and adopts a body.

¹⁷³Dēh bigar bachchō̃ kō paṛhāvē kaisē .

¹⁷⁴How could He teach you children without a body?

¹⁷⁴Sabhī rūhō̃ kā vah bāp hai .

¹⁷⁵He is the Father of all spirits.

¹⁷⁵Bhakti mārg mē̃ sab unkō pukārtē haĩ , barōbar rūdra mālā simartē haĩ .

¹⁷⁶On the path of devotion, everyone calls out to Him, and they truly rotate a rosary of Rudra.

¹⁷⁶Ūpar mē̃ hai fool|phūl aur yugal mērū .

¹⁷⁷At the top is the flower (the tassel) and then there is the dual-bead.

¹⁷⁷Vah tō ēk jaisē hī haĩ .

¹⁷⁸They are both similar.

¹⁷⁸Fool|phūl kō kyō̃ namaskār kartē haĩ , yah bhī abhī tumkō patā paṛā hai ki mālā kiskī phērtē haĩ .

¹⁷⁹You now understand why people salute the flower first, then also those whose rosary you rotate.

¹⁷⁹Dēvtāō̃ key|kī mālā phērtē haĩ yā tumhārī phērtē haĩ  ?

¹⁸⁰Do people rotate a rosary of the deities or of you?

¹⁸⁰Mālā dēvtāō̃ kī hai yā tumhārī hai  ?

¹⁸¹Is it a rosary of the deities or of you?

¹⁸¹Dēvtāō̃ key|kī nahī̃ kahē̃gē .

¹⁸²It cannot be said to be of the deities.

¹⁸²Yah brāhmaṇ hī haĩ jinkō bāp baiṭh paṛhātē haĩ .

¹⁸³It is of the Brahmins in front of whom the Father sits and teaches.

¹⁸³Brāhmaṇ sē phir tum dēvtā ban jātē hō .

¹⁸⁴From Brahmins, you then become deities.

¹⁸⁴Abhī paṛhtē hō phir vahā̃ jākar dēvtā pad pātē hō .

¹⁸⁵You are now studying and you will attain that deity status when you go there.

¹⁸⁵Mālā tum brāhmaṇō̃ kī hai , jō tum bāp dvārā paṛhkar , mēhnat kar phir dēvtā ban jātē hō .

¹⁸⁶The rosary is of you Brahmins; it is of you, who study with the Father, who make effort and become deities.

¹⁸⁶Balihārī paṛhānē vālē key|kī .

¹⁸⁷The greatness is of the One who teaches you.

¹⁸⁷Bāp nē bachchō̃ key|kī kitnī sēvā kī hai .

¹⁸⁸The Father has served you children so much.

¹⁸⁸Vahā̃ tō kōī bāp kō yād bhī nahī̃ kartē haĩ .

¹⁸⁹There, no one even remembers the Father.

¹⁸⁹Bhakti mārg mē̃ tum mālā phērtē thē .

¹⁹⁰On the path of devotion, you used to rotate a rosary.

¹⁹⁰Abhī vah fool|phūl ākar tumkō bhī fool|phūl banātē haĩ arthāt apnī mālā kā dānā banātē haĩ .

¹⁹¹That flower has now come and is making you into flowers, that is, He is making you into the beads of His rosary.

¹⁹¹Tum gul-gul bantē hō nā .

¹⁹²You are becoming beautiful.

¹⁹²Ātmā kā gyān bhī abhī tumkō miltā hai .

¹⁹³You now receive the knowledge of souls.

¹⁹³Sārē sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān tumhārī buddhi mē̃ hai .

¹⁹⁴You have the knowledge of the beginning, middle and end of the whole world in your intellects.

¹⁹⁴Tumhārī hī mahimā hai .

¹⁹⁵There is praise of only you.

¹⁹⁵Tum brāhmaṇ baiṭh āp samān brāhmaṇ banākar phir svargvāsī dēvī-dēvtā banātē hō .

¹⁹⁶You Brahmins sit here and make others into Brahmins, like yourselves, and you then make them into deities, residents of heaven.

¹⁹⁶Dēvtāyē̃ svarg mē̃ rahtē haĩ .

¹⁹⁷Deities reside in heaven.

¹⁹⁷Tum jab dēvtā ban jātē hō vahā̃ tumkō past , present , future key|kī knowledge nahī̃ hōgī .

¹⁹⁸When you become deities, you won't have the knowledge of the past, present and future there.

¹⁹⁸Abhī tum brāhmaṇ bachchō̃ kō hī past , present , future kā gyān miltā hai , aur kōī kō bhī gyān nahī̃ miltā .

¹⁹⁹You Brahmin children now receive the knowledge of the past, present and future. ²⁰⁰No one else receives this knowledge.

¹⁹⁹Tum bahut-bahut bhāgyaśhālī hō . ²⁰⁰Parantu māyā phir bhulā dētī hai .

²⁰¹You are very, very fortunate but Maya then makes you forget.

²⁰¹Tumkō kōī yah bābā nahī̃ paṛhātē haĩ . ²⁰²Yah tō manuṣhya haĩ , yah bhī paṛh rahē haĩ .

²⁰²This Baba is not teaching you; he too is a human being and is studying.

²⁰³Yah tō sabsē last mē̃ thā .

²⁰³This one was the last one.

²⁰⁴Sabsē number one patit vahī phir number one pāvan bantē haĩ .

²⁰⁴The number one impure one then becomes number one pure.

²⁰⁵Kitnā sukhī hōtē haĩ .

²⁰⁵He becomes so happy.

²⁰⁶Aim object sāmnē khaṛī hai .

²⁰⁶Your aim and objective is in front of you.

²⁰⁷Bāp tumkō kitnā ūñch banātē haĩ .

²⁰⁷The Father is making you so elevated.

²⁰⁸Āyuśhvān bhav , putravān bhav . . . . . yah bhī drama mē̃ nūndh hai .

²⁰⁸May you have a long life! ²⁰⁹May you have a son! ²¹⁰This too is fixed in the drama.

²⁰⁹Bāp kahtē haĩ maĩ agar āśhīrvād dū̃ phir tō sabkō dētā rahū̃ .

²¹¹The Father says: If I were to give these blessings, I would have to continue to give them to everyone.

²¹⁰Maĩ tō tum bachchō̃ kō paṛhānē ātā hū̃ .

²¹²I come here to teach you children.

²¹¹Paṛhāī sē hī tumhē̃ sab āśhīrvādē̃ mil jātī haĩ .

²¹³All the blessings you receive are from studying.

²¹²Achchhā  !

²¹⁴Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²¹⁶1 ) jaisē bāp perfect hai - aisē svayã kō perfect banānā hai .

²¹⁸ 1. Just as the Father is perfect, you have to make yourself perfect in the same way.

²¹⁷Pavitratā kō dhāraṇ kar apnī chalan sudhārnī hai , sachchē sukh-śhānti kā anubhav karnā hai .

²¹⁹Imbibe purity and reform your behaviour. ²²⁰Experience true peace and happiness.

²¹⁸2 ) sr̥iṣhṭi K|kē ādi-madhy-ant kā gyān buddhi mē̃ rakh brāhmaṇ sō dēvtā banānē key|kī sēvā karnī hai .

²²¹ 2. Whilst keeping this knowledge of the beginning, middle and end of the world in your intellect, do the service of making people into Brahmins and then into deities.

²¹⁹Apnē ūñchē bhāgya kō kabhī bhūlnā nahī̃ hai .

²²²Never forget your elevated fortune.

²²⁰Vardān  : dhārṇā svarūp dvārā sēvā karkē khuśhī kā pratyakṣhaphal prāpt karnē vālē sachchē sēvādhārī bhav

²²³Blessing: May you be a true server and serve with your form of dharna and thereby receive the fruit of instant happiness.

²²¹Sēvā kā umaṅg rakhnā bahut achchhā hai lēkin yadi circumstance anusār sēvā kā chance āpkō nahī̃ miltā hai tō apnī avasthā girāvaṭ vā halchal mē̃ na āyē .

²²⁴ It is very good to have enthusiasm to do service but, if you do not get a chance to serve because of the circumstances, do not then let your stage fall or allow upheaval to enter you.

²²²Agar gyān sunānē kā chance nahī̃ miltā hai lēkin āp apnī dhārṇā svarūp kā prabhāv ḍāltē hō tō sēvā key|kī marks jamā hō jātī haĩ .

²²⁵If you do not receive a chance to relate this knowledge, you can still influence others with your form of dharna. ²²⁶You will then accumulate marks in service.

²²³Dhārṇā svarūp bachchē hī sachchē sēvādhārī haĩ .

²²⁷The children who are embodiments of dharna are true servers.

²²⁴Unhē̃ sarv key|kī duāyē̃ aur sēvā K|kē return mē̃ pratyakṣhaphal khuśhī key|kī anubhūti hōtī hai .

²²⁸They experience the fruit of instant happiness in return for their service and from everyone’s blessings.

²²⁵Slōgan  : sachchē dil sē dātā , vidhātā , vardātā kō rāzī kar lō tō rūhānī mauj mē̃ rahē̃gē .

²²⁹Slogan: Have a true heart and please the Bestower (Data), the Creator (Vidhata) and the Bestower of Blessings (Vardata), and you will stay in spiritual pleasure.

²³⁰*** Om Shanti ***