रविवार 20 अक्टूबर 2024 की दैनिक मुरली

⁰20-10-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 28-03-02 madhuban

⁰ 20/10/24 Madhuban Avyakt BapDada Om Shanti 28/03/2002

¹Is varṣh kō nirmān , nirmal varṣh aur vyarth sē mukt hōnē kā mukti varṣh manāō

¹Celebrate this year as the year to become humble, ²pure and clean and the year of being free from waste, the year of liberation.

²Āj bāpdādā apnē chārō̃ ōr K|kē bachchō̃ K|kē mastak mē̃ chamaktī huī tīn lakīrē̃ dēkh rahē haĩ .

³Today, BapDada is seeing three sparkling lines on the foreheads of his children in all four directions.

³Ēk lakīr hai prabhū pālnā key|kī , dūsrī lakīr hai śhrēṣhṭh paṛhāī kī aur tīsrī lakīr hai śhrēṣhṭh mat key|kī .

⁴One line is of God’s sustenance, the second line is of the elevated study and the third line is of elevated directions.

⁴Tīnō̃ hī lakīr chamak rahī haĩ .

⁵All three lines are sparkling.

⁵Yah tīnō̃ lakīr sarv K|kē bhāgya key|kī lakīrē haĩ .

⁶These three lines are the lines of fortune of all of you.

⁶Āp sabhī bhī apnī tīnō̃ lakīrē̃ dēkh rahē hō nā  !

⁷You are all also seeing all your three lines, are you not?

⁷Prabhū pālnā kā bhāgya sivāē āp brāhmaṇ ātmāō̃ K|kē aur kisī kō bhī prāpt nahī̃ hōtā hai .

⁸The fortune of God’s sustenance is not received by anyone other than you Brahmin souls.

⁸Paramātma pālnā jis pālnā sē kitnē śhrēṣhṭh pūjyanīy ban jātē hō .

⁹This is the Godly sustenance through which you become such elevated worthy of worship ones.

⁹Kabhī svapn mē̃ bhī aisā sōchā thā ki mujh ātmā kō paramātma paṛhāī kā adhikār prāpt hōnā hai .

¹⁰Did you ever think, even in your dreams, that: I, this soul, would have a right to such a Godly study?

¹⁰Lēkin abhī sākār mē̃ anubhav kar rahē hō .

¹¹However, you now experience this in the corporeal form.

¹¹Svayã sat-gurū amr̥itvēlē sē rāt tak her|har karma key|kī śhrēṣhṭh mat dē karma bandhan K|kē parivartan mē̃ , karma sambandh mē̃ ānē key|kī śhrīmat dēnē kē nimitt banāyēṅgē - yah bhī svapn mē̃ nahī̃ thā .

¹²The Satguru Himself gives you elevated directions for every action from amrit vela until night time and gives you shrimat to make you into instruments to transform the bondages of karma into relationships of karma. ¹³You never even dreamt of this.

¹²Lēkin abhī anubhav sē kahtē hō hamārā her|har karma śhrīmat par chal rahā hai .

¹⁴However, you now say with experience that your every action is on the basis of shrimat.

¹³Aisā anubhav hai  ?

¹⁵Do you experience this?

¹⁴Aisā śhrēṣhṭh bhāgya her|har bachchō̃ kā bāpdādā bhī dēkh-dēkh harṣhit hōtē haĩ .

¹⁶BapDada too is pleased, seeing such elevated fortune of every child.

¹⁵Vāh mērē śhrēṣhṭh bhāgyavān vāh  !

¹⁷Wah My elevated, fortunate ones!

¹⁶Bachchē kahtē vāh bābā vāh  !

¹⁸Wah! ¹⁹Children say, “Wah Baba!

¹⁷Aur bāp kahtē vāh bachchē vāh  !

²⁰Wah!” and the Father says, “Wah children! ²¹Wah!”

¹⁸Āj amr̥itvēlē sē bachchō̃ K|kē dō saṅkalpō̃ sē yād bāpdādā kē pās pahuñchī .

²²Today, from amrit vela, while the children were having remembrance, two thoughts reached BapDada.

¹⁹Ēk tō kaī bachchō̃ kō apnā account dēnē key|kī yād thī .

²³Firstly, many children had remembered to give their accounts.

²⁰Dūsrī - bāp K|kē saṅg K|kē raṅg key|kī hōlī|holy yād thī .

²⁴Secondly, there was the remembrance of Holi - to be coloured with the company of the Father.

²¹Tō sabhī hōlī|holy manānē āyē hō nā  !

²⁵All of you have come to celebrate Holi, have you not?

²²Brāhmaṇō̃ key|kī bhāṣhā mē̃ manānā arthāt bannā .

²⁶In Brahmin language, to celebrate means to become.

²³Hōlī|holy manātē haĩ arthāt hōlī|holy bantē haĩ .

²⁷You celebrate Holi, which means that you become holy.

²⁴Bāpdādā dēkh rahē thē brāhmaṇ bachchō̃ kā holiest bannā kitnā sarv sē nyārā aur pyārā hai .

²⁸BapDada was seeing that, for the Brahmin children, to become the holiest is so unique and lovely.

²⁵Vaisē dvāpar K|kē ādi key|kī mahān ātmāyē̃ aur samay prati samay āyē huē dharm pitāyē̃ bhī pavitra , hōlī|holy banē haĩ .

²⁹Actually, the great souls that came at the beginning of the copper age and the fathers of the religions that came from time to time also came pure and holy.

²⁶Lēkin āpkī pavi-tratā sabsē śhrēṣhṭh bhī hai , nyārī bhī hai .

³⁰However, your purity is the most elevated and unique.

²⁷Kōī bhī sārē kalp mē̃ chāhē mahātmā hai , chāhē dharm ātmā hai , dharm pitā hai lēkin āp key|kī ātmā bhī pavitra , śharīr bhī pavitra , prakr̥iti bhī satōpradhān pavitra , aisā holiest kōī na banā hai , na ban saktā hai .

³¹No one in the whole cycle, whether a great soul, a religious soul or the father of a religion, is pure; only you souls are pure, your bodies are pure, the elements are satopradhan and pure. ³²Neither has anyone else become the holiest in this way, nor can anyone else become this.

²⁸Apnā bhaviṣhya svarūp sāmnē lāō .

³³Bring your future form in front of you.

²⁹Sabkē sāmnē apnā bhaviṣhya rūp āyā  ? ³⁰Yā patā hī nahī̃ hai ki banūṅgā yā nahī̃ banūṅgā  !

³⁴Did your future form come in front of everyone or don't you know whether you will become this or not?

³¹Kyā banūṅgā  !

³⁵What will you become?

³²Kuchh bhī banē̃gē lēkin hōṅgē tō pavitra nā  !

³⁶Whatever you may become, you will be pure, will you not?

³³Śharīr bhī pavitra , ātmā bhī pavitra aur prakr̥iti bhī pavitra pāvan , sukhdāī … niśhchay kī kalam sē apnā bhaviṣhya chitra sāmnē lā saktē haĩ .

³⁷Your bodies will be pure, you souls will be pure and the elements will be pure and give happiness. ³⁸You can bring your future image in front of you with the pen of your faith.

³⁴Niśhchay hai nā  !

³⁹You do have faith, do you not?

³⁵Teachers kō niśhchay hai  ?

⁴⁰Do you teachers have faith?

³⁶Achchhā ēk second mē̃ apnā bhaviṣhya chitra sāmnē lā saktē hō  ?

⁴¹Achcha. ⁴²Are you able to bring your future image in front of you in a second?

³⁷Chalō kr̥iṣhṇa nahī̃ banē̃gē , lēkin sāthī tō banē̃gē nā  !

⁴³OK, you may not become Krishna, but you will become his companions, will you not?

³⁸Kitnā pyārā lagtā hai .

⁴⁴It is so lovely!

³⁹Artist bannā ātā hai yā nahī̃ ātā hai  ?

⁴⁵Do you know how to become artists, or not?

⁴⁰Bas sāmnē dēkhō .

⁴⁶Just see it in front of you, that’s all!

⁴¹Abhī sādhāraṇ hū̃ , kal ( drama kā kal , yah kal nahī̃ jō kal āyēgā ) tō kal yah pavitra śharīrdhārī bannā hī hai .

⁴⁷Now, you are ordinary, tomorrow, (tomorrow in the drama), not the tomorrow that is going to come tomorrow, but tomorrow you are definitely going to become those with pure bodies.

⁴²Pāṇḍav kyā samajhtē hō  ?

⁴⁸What do you Pandavas think?

⁴³Pakkā hai nā , śhakya tō nahī̃ hai - patā nahī̃ banē̃gē yā nahī̃ banē̃gē  ?

⁴⁹It is certain, is it not? ⁵⁰You don’t have any doubt, do you? ⁵¹“I don’t know whether I will become this or not?”

⁴⁴Śhakya hai  ?

⁵²Do you have doubt?

⁴⁵Nahī̃ hai nā  !

⁵³You don’t, do you?

⁴⁶Pakkā hai .

⁵⁴You are sure.

⁴⁷Jab rājyōgī haĩ tō rājya adhikārī bannā hī hai .

⁵⁵Since you are Raja Yogis, you are to become those who have a right to the kingdom.

⁴⁸Bāpdādā kaī bār yād dilātē haĩ ki bāp āpkē liē saugāt lāyē haĩ tō saugāt kyā lāyē haĩ  ?

⁵⁶Many times, BapDada reminds you that the Father has brought a gift for you. ⁵⁷So, what gift has He brought?

⁴⁹Sunahrī duniyā , satōpradhān duniyā key|kī saugāt lāyē haĩ .

⁵⁸The golden world. ⁵⁹He has brought the gift of the satopradhan world.

⁵⁰Tō niśhchay hai , niśhchay kī niśhānī hai rūhānī naśhā .

⁶⁰You have faith. ⁶¹The sign of faith is spiritual intoxication.

⁵¹Jitnā apnē rājya K|kē samīp ā rahē hō , ghar K|kē bhī samīp ā rahē hō aur apnē rājya K|kē bhī samīp ā rahē hō , tō bār-bār apnē sweet home aur apnē sweet rājya kī smr̥iti spaṣhṭ ānī hī chāhiē .

⁶²The closer you come to your kingdom and the closer you come to the home, the closer you then come to your kingdom again and again. ⁶³Let there be clear awareness and remembrance of the sweet home and the sweet kingdom.

⁵²Yah samīp ānē key|kī niśhānī hai .

⁶⁴This is a sign of coming close.

⁵³Apnā ghar , apnā rājya aisā hī spaṣhṭ smr̥iti mē̃ āyē , tīsrē nētra dvārā spaṣhṭ dikhāī dē .

⁶⁵Your home and your kingdom would be so clear in your memory that it is clearly visible to you with your third eye.

⁵⁴Anubhav hō āj yah , kal yah .

⁶⁶You experience that today you are here and that tomorrow you will be there.

⁵⁵Kitnē bār part pūrā kar apnē ghar aur apnē rājya mē̃ gayē hō , yād ātā hai nā  !

⁶⁷Do you remember how you have completed your parts many times and have returned to your home and your kingdom? ⁶⁸You remember this do you not?

⁵⁶Aur ab phir sē jānā hai .

⁶⁹Now you have to go back again.

⁵⁷Bāpdādā nē sabhī key|kī vartamān samay key|kī result dēkhī .

⁷⁰BapDada saw everyone’s result of the present time.

⁵⁸Chāhē double foreigners , chāhē bhāratvāsī , sabhī bachchō̃ key|kī result mē̃ dēkhā ki vartamān samay albēlē pan K|kē bahut nayē-nayē prakār bachchō̃ mē̃ haĩ .

⁷¹Whether it is the double foreigners, or the people of Bharat, it was seen that all the children at the present time are careless in many new varieties of ways.

⁵⁹Anēk prakār kā albēlāpan hai .

⁷²There are many varieties of carelessness.

⁶⁰Man hī man mē̃ sōch lētē haĩ , sab chaltā hai . . . .

⁷³In your minds you think, “Anything goes!”

⁶¹Ājkal kā sab bātō̃ mē̃ yah viśhēṣh slōgan hai - «  sab chaltā hai ' ' - yah albēlāpan hai .

⁷⁴This seems to be the special slogan these days in all aspects, “Anything goes!” ⁷⁵This is carelessness.

⁶²Sāth mē̃ thōṛā-thōṛā bhinn-bhinn prakār kā puruṣhārth vā sva-parivartan mē̃ albēlēpan kē sāth kuchh percent mē̃ ālasya bhī hai .

⁷⁶Together with this, there is also a little carelessness in the varieties of effort for self-transformation. ⁷⁷There is some percentage of laziness.

⁶³Hō jāyēgā , kar hī lē̃gē . . . bāpdādā nē nayē-nayē prakār key|kī albēlēpan key|kī bātē̃ dēkhī haĩ isliē apnā sachchā , sachchī dil sē albēlē rūp sē nahī̃ , account jarūr rakhō .

⁷⁸“It will happen, we will do it”. ⁷⁹BapDada saw carelessness in new varieties. ⁸⁰This is why you must keep your accounts honest with true hearts, not with carelessness.

⁶⁴Tō bāpdādā āj result sunā rahē haĩ .

⁸¹BapDada is telling you the result.

⁶⁵Sunāyē nā  !

⁸²Should He continue?

⁶⁶Ki nahī̃ sirph pyār karē̃  ?

⁸³Or, should Baba just give love?

⁶⁷Yah bhī pyār hai .

⁸⁴This is also an aspect of love.

⁶⁸Har ēk sē bāpdādā kā itnā pyār hai ki sabhī bachchē brahmā bāp K|kē sāth-sāth apnē ghar mē̃ chalē̃ . ⁶⁹Pīchhē-pīchhē nahī̃ āvē̃ , sāthī bankē chalē̃ .

⁸⁵BapDada has so much love for you children that He feels that all of you children should return to your home with Father Brahma, not that you go behind him but that you return with him as His companions.

⁷⁰Tō samān tō bannā paṛē nā  !

⁸⁶So, you do have to become equal, do you not?

⁷¹Binā samāntā K|kē sāthī bankē nahī̃ chal sakē̃gē aur phir apnē rājya kā pahlā janm , pahlā janm tō pahlā hī hōgā nā  !

⁸⁷You cannot return with him as His companions without becoming equal. ⁸⁸Then, your first birth will be in the first kingdom, and the first birth is first, is it not?

⁷²Agar dūsrē tīsrē janm mē̃ ā bhī gayē , achchhā rājā bhī ban gayē , lēkin kahē̃gē tō dūsrā tīsrā nā  !

⁸⁹You might come in the second or third birth, you might become a king, but it would still be called second or third, would it not?

⁷³Sāth chalē̃ aur brahmā bāp kē sāth pahlē janm K|kē adhikārī banē̃ - yah hai number one pass with honour vālē .

⁹⁰To go back with him and claim the right to the first birth with Father Brahma means to become number one, to pass with honours.

⁷⁴Tō pass with honour bannā hai yā pās|pass marks vālē bhī ṭhīk haĩ  ?

⁹¹So, do you want to pass with honours? ⁹²Or, is it OK to get pass marks?

⁷⁵Kabhī bhī yah nahī̃ sōchnā ki jō ham kar rahē haĩ , jō hō rahā hai vah bāpdādā nahī̃ dēkhtē haĩ .

⁹³Never think that BapDada does not see what you’re doing or what is happening. ⁹⁴Never be careless in this aspect.

⁷⁶Ismē̃ kabhī albēlē nahī̃ hōnā . ⁷⁷Agar kōī bhī bachchā apnē dil kā chart pūchhē tō bāpdādā batā saktē haĩ lēkin abhī batānā nahī̃ hai .

⁹⁵If any of you children were to ask BapDada the chart of your heart, He could tell you. ⁹⁶However, He doesn't want to tell you now.

⁷⁸Bāpdādā har ēk mahārathī , ghōṛēsavār . . . sabkā chart dēkh rahē haĩ .

⁹⁷BapDada sees the chart of every maharati, every horse rider...

⁷⁹Kaī bār tō bāpdādā kō bahut taras ātā hai , haĩ kaun aur kartē kyā haĩ  ?

⁹⁸Many times, BapDada feels great compassion and thinks: Who are they and what are they doing?

⁸⁰Lēkin jaisē brahmā bāp kahtē thē nā - yād hai kyā kahtē thē  ?

⁹⁹However, Father Brahma used to say - do you remember what he used to say?

⁸¹Guṛ jānē guṛ key|kī gōthrī jānē .

¹⁰⁰Only the container that contains the molasses, knows how sweet the molasses is.

⁸²Śhivbābā jānē aur brahmā bābā jānē kyōṅki bāpdādā kō taras bahut paṛtā hai lēkin aisē bachchē bāpdādā K|kē rahm K|kē saṅkalp kō touch nahī̃ kar saktē , catch nahī̃ kar saktē , isīliē bāpdādā nē kahā - bhinn-bhinn prakār kā royal albēlāpan bāp dēkhtē rahtē haĩ .

¹⁰¹Shiv Baba knows and Brahma Baba knows. ¹⁰²BapDada feels great mercy. ¹⁰³However, such children are not able to touch BapDada's thoughts of mercy. ¹⁰⁴They are not able to catch them. ¹⁰⁵This is why BapDada has said: Baba continues to see the various royal forms of carelessness.

⁸³Āj bāpdādā kah hī dētē haĩ ki taras bahut paṛtā hai .

¹⁰⁶Don’t think about it but today, BapDada is going to tell you that He feels a great deal of mercy.

⁸⁴Kaī bachchē aisē samajhtē haĩ ki satyug mē̃ tō patā hī nahī̃ paṛēgā kaun kyā thā , abhī tō mauj manā lō . ⁸⁵Abhī jō kuchh karnā hai kar lō . ⁸⁶Kōī rōknē vālā nahī̃ , kōī dēkhnē vālā nahī̃ .

¹⁰⁷Many children say: “In the golden age, we won’t know who was what; let’s enjoy ourselves now, let’s do whatever we want to do now; nobody’s going to stop us, nobody’s going to see it.”

⁸⁷Lēkin yah galat hai .

¹⁰⁸However, this is a mistake.

⁸⁸Sirph bāpdādā nām nahī̃ sunātē , nām sunāyē̃ tō kal ṭhīk hō jāē̃ .

¹⁰⁹BapDada is simply not giving names; if He tells the names then you would be alright tomorrow.

⁸⁹Tō samjhā kyā karnā hai , pāṇḍav samjhā ki nahī̃ samjhā  !

¹¹⁰Do you understand what you have to do? ¹¹¹Pandavas, did you understand or not?

⁹⁰Chal jāyēgā  ?

¹¹²It will do. ¹¹³Will it do?

⁹¹Chalēgā nahī̃ kyōṅki bāpdādā kē pās har ēk key|kī her|har din key|kī report ātī hai . ⁹²Bāp-dādā āpas mē̃ bhī rūhrihān kartē haĩ .

¹¹⁴However, it will not do, because BapDada receives everyone’s report for each day and Bap and Dada have a conversation with each other.

⁹³Tō bāpdādā sabhī bachchō̃ kō phir sē īśhārā dē rahē haĩ ki samay sab prakār sē ati mē̃ jā rahā hai .

¹¹⁵BapDada is giving a signal once again to all the children that time is moving to its end in all ways.

⁹⁴Māyā bhī apnā ati kā part bajā rahī hai , prakr̥iti bhī apnā ati kā part bajā rahī hai .

¹¹⁶Maya is playing her part of the end, the elements are also playing their parts of the end.

⁹⁵Aisē samay par brāhmaṇ bachchō̃ kā apnē taraph attention bhī ati arthāt man-vachan-karma mē̃ ati mē̃ chāhiē .

¹¹⁷At such a time you Brahmin children must pay the utmost attention to yourselves. ¹¹⁸That is, the utmost attention to your minds, your words and your actions is needed.

⁹⁶Sādhāraṇ puruṣhārth nahī̃ .

¹¹⁹Not ordinary effort!

⁹⁷Vaisē bāpdādā nē dēkhā hai ki sēvā sē lagan achchhī hai .

¹²⁰BapDada has seen that you have good love for doing service.

⁹⁸Sēvā kē liē ever ready haĩ , chance milē tō pyār sē sēvā kē liē ever ready haĩ .

¹²¹You are ever ready for service. ¹²²You are ever ready for service with love when you get a chance.

⁹⁹Lēkin abhī sēvā mē̃ addition karō - vāṇī K|kē sāth-sāth mansā , apnī ātmā kō viśhēṣh kōī na kōī prāpti K|kē svarūp mē̃ sthit kar vāṇī sē sēvā karō .

¹²³However, let there be an addition in your service. ¹²⁴Along with words, let there also be service with the mind. ¹²⁵Stabilise your soul in the form of one special attainment or another and then do service with words.

¹⁰⁰Mānō bhāṣhaṇ kar rahē hō tō vāṇī sē tō bhāṣhaṇ achchhā kartē hī hō lēkin us samay apnē ātmik sthiti mē̃ viśhēṣh chāhē śhakti key|kī , chāhē śhānti key|kī , chāhē paramātma pyār key|kī , kōī na kōī viśhēṣh anubhūti key|kī sthiti mē̃ sthit kar mansā dvārā ātmik sthiti kā prabhāv vāyumaṇḍal mē̃ phailāō aur vāṇī sē sāth-sāth sandēśh dō .

¹²⁶For instance, you are giving a lecture. ¹²⁷You give good lectures in words, but, at that time, in the stage of soul consciousness, stabilise yourself in the form of power, or in the form of peace, or in the form of God’s love. ¹²⁸Stabilise yourself in one special experience or another and make an impact on the atmosphere and then give the message in words.

¹⁰¹Vāṇī dvārā sandēśh dō , mansā ātmik sthiti dvārā anubhūti karāō .

¹²⁹Give the message with words and with the mind in the stage of soul consciousness. ¹³⁰Give an experience.

¹⁰²Bhāṣhaṇ K|kē samay āpkē bōl āpkē mastak sē , nayanō̃ sē , sūrat sē us anubhūti key|kī sīrat dikhāī dē ki āj bhāṣhaṇ tō sunā lēkin paramātma pyār key|kī bahut achchhī anubhūti hō rahī thī .

¹³¹At the time of giving a lecture, from your words, from your forehead, from your eyes, from your face, let them see and feel the visible characteristics of hearing a lecture but also that they had a good experience of God’s love.

¹⁰³Jaisē bhāṣhaṇ key|kī result mē̃ kahtē haĩ bahut achchhā bōlā , bahut achchhā , bahut achchhī bātē̃ sunāī , aisē hī āpkē ātma svarūp key|kī anubhūti kā bhī varṇan karē̃ .

¹³²They say as a result of the lecture that you spoke very well, that it was very good, that you said many good things. ¹³³In the same way, let them speak about the experience of the form of the soul.

¹⁰⁴Manuṣhya ātmāō̃ kō vibration pahuñchē , vāyumaṇḍal banē̃ .

¹³⁴Let the vibrations reach human souls. ¹³⁵Let that atmosphere be created.

¹⁰⁵Jab science K|kē sādhan ṭhaṇḍā vātāvaraṇ kar saktē haĩ , sabkō mahsūs hōtā hai bahut ṭhaṇḍāī achchhī ā rahī hai .

¹³⁶The facilities of science can create an atmosphere of coolness. ¹³⁷Everyone can feel it when there is a good feeling of coolness.

¹⁰⁶Garm vāyumaṇḍal anubhav karā saktē haĩ .

¹³⁸It can also give the experience of warmth.

¹⁰⁷Science sardī mē̃ garmī kā anubhav karā saktī hai , garmī mē̃ sardī kā anubhav karā saktī , tō āpkī science kyā prēm svarūp , sukh svarūp , śhānt svarūp vāyumaṇḍal anubhav nahī̃ karā saktī  !

¹³⁹In the cold, it can give the experience of warmth. ¹⁴⁰In the heat, it can give the experience of coolness. ¹⁴¹Can your silence not give an atmosphere of the form of love, a form of happiness and a form of peace?

¹⁰⁸Yah research karō .

¹⁴²Research this!

¹⁰⁹Sirph achchhā-achchhā kiyā lēkin achchhē ban jāyē̃ , tab samāpti kē samay kō samāpt kar apnā rājya lāyēṅgē .

¹⁴³They shouldn’t just say, “It was good, it was good”, but they should become good. ¹⁴⁴You will then bring about the completion of time and bring about your kingdom.

¹¹⁰Kyō̃ , āpkō apnā rājya yād nahī̃ ātā  ?

¹⁴⁵Do you not remember your kingdom? ¹⁴⁶The confluence age is elevated.

¹¹¹Saṅgamyug śhrēṣhṭh hai vah ṭhīk hai , hīrē tulya hai .

¹⁴⁷That is fine. ¹⁴⁸It is as valuable as a diamond.

¹¹²Lēkin hē merciful , viśhva kalyāṇī bachchē , apnē duḥkhī aśhānt bhāī bahinō̃ par rahm nahī̃ ātā  ?

¹⁴⁹However: O children with merciful hearts, who are world benefactors, do you not feel mercy for your sorrowful, peaceless brothers and sisters?

¹¹³Umaṅg nahī̃ ātā , duḥkhmay saṅsār kō sukhmay banā dē̃ , yah umaṅg nahī̃ ātā  ?

¹⁵⁰Do you not have the enthusiasm to transform the world of sorrow and make it happy? ¹⁵¹Do you not have this enthusiasm?

¹¹⁴Duḥkh dēkhnē chāhtē , dūsrō̃ kā duḥkh dēkhkar bhī rahm nahī̃ ātā  ?

¹⁵²Do you wish to see sorrow? ¹⁵³You see the sorrow of others.

¹¹⁵Āpkē bhāī haĩ , āpkī bahinē̃ haĩ tō duḥkh dēkhnā achchhā lagtā hai  ?

¹⁵⁴Do you like to see your brothers and sisters in a state of sorrow?

¹¹⁶Apnā dayālu , kr̥ipālu svarūp emerge karō .

¹⁵⁵Let your compassionate and merciful forms emerge.

¹¹⁷Sirph sēvā mē̃ nahī̃ lag jāō , yah programme kiyā , yah programme kiyā . . . chalō varṣh pūrā huā .

¹⁵⁶Don’t just become busy doing service. ¹⁵⁷“We’ve done this programme, we’ve done that programme.” ¹⁵⁸The year is over.

¹¹⁸Abhī merciful banō .

¹⁵⁹Now become merciful!

¹¹⁹Chāhē dr̥iṣhṭi sē , chāhē anubhūti sē , chāhē ātmik sthiti K|kē prabhāv sē , merciful banō .

¹⁶⁰Become merciful with your drishti, or by giving an experience, or by making an impact with the stage of a soul. ¹⁶¹Become merciful.

¹²⁰Merciful banō .

¹⁶²Have a merciful heart.

¹²¹Achchhā .

¹⁶³Achcha.

¹²²Bāpdādā nē ēk bāt aur bhī dēkhī hai , sunānā achchhā nahī̃ lagtā .

¹⁶⁴BapDada saw one more thing. ¹⁶⁵Baba doesn’t like speaking about this.

¹²³Kabhī-kabhī kōī-kōī bachchē , achchhē-achchhē bhī dūsrō̃ key|kī bātō̃ mē̃ bahut paṛtē haĩ .

¹⁶⁶Sometimes, some good children interfere a lot in other people’s things.

¹²⁴Dūsrō̃ key|kī bātē̃ dēkhnā , dūsrō̃ key|kī bātē̃ varṇan karnā . . . aur dēkhtē bhī vyarth bātē̃ haĩ .

¹⁶⁷Looking at the things of others, speaking about the things of others… and when they do look, they see the waste.

¹²⁵Viśhēṣhtā ēk dō key|kī varṇan karnā , vah cum|kam hai .

¹⁶⁸There is less speaking of one another’s specialities.

¹²⁶Har ēk key|kī viśhēṣhtā dēkhnā , viśhēṣhtā varṇan karnā , unkī viśhēṣhtā dvārā unkō umaṅg-utsāh dilānā , yah cum|kam hai .

¹⁶⁹There is less seeing of one another’s specialities, speaking of specialities, and bringing about zeal and enthusiasm on the basis of their specialities.

¹²⁷Lēkin vyarth bātē̃ jin bātō̃ kō , bāpdādā kahtē haĩ chhōṛ dō , apnī tō chhōṛnē key|kī kōśhiśh kartē , lēkin dūsrē key|kī dēkhnē key|kī bhī ādat hai .

¹⁷⁰You do try to leave your own wasteful things, that BapDada says should be left, but there is the habit of seeing the waste of others.

¹²⁸Usmē̃ time bahut jātā hai .

¹⁷¹This takes a lot of time.

¹²⁹Bāpdādā ēk viśhēṣh śhrīmat dē rahē haĩ - hai common bāt lēkin time bahut west|waste jātā hai .

¹⁷²BapDada is giving one special shrimat. ¹⁷³In fact it’s a common thing but it wastes a lot of time.

¹³⁰Bōl mē̃ nirmān banō .

¹⁷⁴Be humble in your words.

¹³¹Bōl mē̃ nirmāntā cum|kam nahī̃ hōnī chāhiē .

¹⁷⁵Humility in your words must not decrease.

¹³²Bhalē sādhāraṇ śhabda bōltē haĩ , samajhtē haĩ , ismē̃ tō bōlnā hī paṛēgā nā  !

¹⁷⁶You might speak ordinary words, thinking that that has to be said.

¹³³Lēkin nirmāntā kē bajāē agar kōī authority sē , nirmān bōl nahī̃ bōltē tō thōṛā kārya kā , seat kā , 5 percent abhimān dikhāī dētā hai .

¹⁷⁷However, if it is without humility, if someone speaks with authority, if someone speaks on the basis of the task or according to his or her seat (position), five per cent of ego is visible.

¹³⁴Nirmāntā brāhmaṇō̃ K|kē jīvan kā viśhēṣh śhrr̥iṅgār hai .

¹⁷⁸Humility is the special decoration of Brahmin life.

¹³⁵Nirmāntā man mē̃ , vāṇī mē̃ , bōl mē̃ , sambandh-sampark mē̃ . . . hō .

¹⁷⁹There has to be humility in your minds, words, speech, relationships and connections.

¹³⁶Aisē nahī̃ tīn bātō̃ mē̃ tō maĩ nirmān hū̃ , ēk mē̃ cum|kam hū̃ tō kyā huā  !

¹⁸⁰It should not be “I am humble in three aspects but less in one, and it therefore doesn’t matter.”

¹³⁷Lēkin vah ēk kamī pass with honour hōnē nahī̃ dēgī .

¹⁸¹However, that one weakness will not allow you to pass with honours.

¹³⁸Nirmāntā hī mahāntā hai .

¹⁸²Humility is greatness.

¹³⁹Jhuknā nahī̃ hai , jhukānā hai .

¹⁸³This is not bowing down but making others bow.

¹⁴⁰Kaī bachchē hansī mē̃ aisē kah dētē haĩ kyā mujhē hī jhuknā hai , yah bhī tō jhukē .

¹⁸⁴Some children ask jokingly: “Am I the one who always has to bow down? ¹⁸⁵The other one should bow down too.”

¹⁴¹Lēkin yah jhuknā nahī̃ hai vāstav mē̃ paramātmā kō bhī apnē ūpar jhukānā hai , ātmā key|kī tō bāt hī chhōṛō .

¹⁸⁶However, this is not bowing down. ¹⁸⁷In fact, let alone souls, this is making even God bow down to you.

¹⁴²Nirmāntā niranhakārī svataḥ hī banā dētī hai .

¹⁸⁸Humility automatically makes you egoless.

¹⁴³Niranhakārī bannē kā puruṣhārth karnā nahī̃ paṛtā hai .

¹⁸⁹You will not have to make the effort to become egoless.

¹⁴⁴Nirmāntā har ēk K|kē man mē̃ , āpkē liē pyār kā sthān banā dētī hai .

¹⁹⁰Humility will give you a place of love in everyone’s heart.

¹⁴⁵Nirmāntā har ēk K|kē man sē āpkē prati duāyē̃ nikālē̃gī .

¹⁹¹Humility will enable you to receive blessings from everyone’s heart.

¹⁴⁶Bahut duāyē̃ milē̃gī .

¹⁹²You will receive many blessings.

¹⁴⁷Duāyē̃ , puruṣhārth mē̃ lift sē bhī rocket ban jāyēṅgī .

¹⁹³In your efforts, from a lift, blessings will become a rocket.

¹⁴⁸Nirmāntā aisī chīz hai .

¹⁹⁴Such is humility.

¹⁴⁹Kaisā bhī kōī hōgā , chāhē busy hō , chāhē kaṭhōr dil vālā hō , chāhē krōdhī hō , lēkin nirmāntā āpkō sarv dvārā sahyōg dilānē kē nimitt ban jāyēgī .

¹⁹⁵No matter what others are like, whether they are busy, whether they are hard-hearted, whether they are angry, humility will become the instrument to enable you to receive everyone’s co-operation.

¹⁵⁰Nirmān , har ēk K|kē saṅskār sē svayã kō chalā saktā hai .

¹⁹⁶Those who are humble will conduct themselves according to each one’s sanskars.

¹⁵¹Real gold hōnē K|kē kāraṇ svayã kō mould karnē key|kī viśhēṣhtā hōtī hai .

¹⁹⁷Because they are real gold, they will have the speciality of moulding themselves.

¹⁵²Tō bāpdādā nē dēkhā hai ki bōl-chāl mē̃ bhī , sambandh-sampark mē̃ bhī , sēvā mē̃ bhī ēk dō kē sāth nirmān svabhāv vijay prāpt karā dētā hai , isliē is varṣh mē̃ viśhēṣh bāpdādā is varṣh kō nirmān , nirmal varṣh kā nām dē rahē haĩ .

¹⁹⁸BapDada has seen that the nature of humility enables you to gain victory in your words and in your interactions, in your connections and relationships and in the service you do. ¹⁹⁹This is why BapDada wants to give this year the title of “The year to become humble, pure and clean”.

¹⁵³Varṣh manāyēṅgē nā .

²⁰⁰You will celebrate this year, will you not?

¹⁵⁴Bāpdādā her|har bachchē kō is varṣh mē̃ vyarth sē mukt dēkhnē chāhtē haĩ .

²⁰¹This year BapDada wishes to see every child free from waste. ²⁰²Celebrate this year as the year to be free.

¹⁵⁵Mukt varṣh manāō . ¹⁵⁶Jō bhī kamī hō , us kamī kō mukti dō , kyōṅki jab tak mukti nahī̃ dī hai nā , tō muktidhām mē̃ bāp kē sāth nahī̃ chal sakē̃gē . ¹⁵⁷Tō mukti dēgē  ?

²⁰³Whatever weakness you have, become free from that weakness, because, until you have freed yourself from it, you will not go back with the Father to the land of liberation. ²⁰⁴So, will you give yourself liberation from it?

¹⁵⁸Mukti varṣh manāyēṅgē  ?

²⁰⁵Will you celebrate the year of liberation?

¹⁵⁹Jō manāyēgā vah aisē hāth karē̃ .

²⁰⁶Those who will celebrate it, wave your hand!

¹⁶⁰Manāyēṅgē  ?

²⁰⁷Will you celebrate it?

¹⁶¹Ēk dō kō dēkh liyā nā , manāyēṅgē nā  !

²⁰⁸You have seen one another. ²⁰⁹You will celebrate it will you not?

¹⁶²Achchhā hai .

²¹⁰It is good.

¹⁶³Agar mukti varṣh manāyā tō bāpdādā jauharātō̃ sē jaṛī huī thāliyō̃ mē̃ bahut-bahut mubārak , greetings , badhāīyā̃ dēgē .

²¹¹If you celebrate the year of liberation, BapDada will give you congratulations and greetings with platefuls of jewels.

¹⁶⁴Achchhā hai , apnē kō bhī mukt karō .

²¹²It is good. ²¹³Liberate yourselves!

¹⁶⁵Apnē bhāī bahinō̃ kō bhī duḥkh sē dūr karō .

²¹⁴Liberate your brothers and sisters from sorrow too!

¹⁶⁶Bichārō̃ K|kē man sē yah tō khuśhī kā āvāj nikalē - hamārā bāp ā gayā .

²¹⁵This sound of happiness should emerge from the hearts of the poor things: Our Father has come.

¹⁶⁷Ṭhīk hai .

²¹⁶OK.

¹⁶⁸Achchhā .

²¹⁷Achcha.

¹⁶⁹Chārō̃ ōr K|kē sarv holiest ātmāō̃ kō , sadā nirmān ban nirmāṇ karnē vālē bāpdādā K|kē samīp ātmāō̃ kō , sadā apnē puruṣhārth key|kī vidhi kō fast , tīvr kar sampann bannē vālē snēhī ātmāō̃ kō , sadā apnē bachat kā khātā baṛhānē vālē tīvr puruṣhārthī , tīvr buddhi vālē bachchō̃ kō viśhāl buddhi key|kī mubārak . ¹⁷⁰Yādpyār kē sāth sabhī bachchō̃ kō namastē .

²¹⁸To all the holiest souls in all four directions, to those who are constantly humble and bring about renewal, to the souls who are close to BapDada, to the loving souls who make their method of effort constantly fast, intense and complete, to the intense effort-makers who constantly accumulate in their savings accounts, to the children with sharp intellects, congratulations for your broad and unlimited intellects, together with love and remembrance, namaste to all the children.

¹⁷¹Vardān  : ēk bal ēk bharōsē K|kē ādhār par māyā kō surrender karānē vālē śhaktiśhālī ātmā bhav

²¹⁹Blessing: May you be a powerful soul who makes Maya surrender on the basis of one strength and one support.

¹⁷²Ēk bal ēk bharōsā arthāt sadā śhaktiśhālī .

²²⁰ To have one strength and one support means to be constantly powerful.

¹⁷³Jahā̃ ēk bal ēk bharōsā hai vahā̃ kōī hilā nahī̃ saktā .

²²¹Where there is one strength and one support, no one can shake you.

¹⁷⁴Unkē āgē māyā mūrchhit hō jātī hai , surrender hō jātī hai .

²²²Maya becomes unconscious in front of such souls and surrenders herself.

¹⁷⁵Māyā surrender hō gaī tō sadā vijayī haĩ hī .

²²³When Maya surrenders, you are constantly victorious.

¹⁷⁶Tō yahī naśhā rahē ki vijay hamārā janm siddha adhikār hai .

²²⁴So, constantly have the intoxication that victory is your birthright.

¹⁷⁷Yah adhikār kōī chhīn nahī̃ saktā .

²²⁵No one can take away this right.

¹⁷⁸Dil mē̃ yah smr̥iti emerge rahē ki ham hī kalp-kalp key|kī śhaktiyā̃ aur pāṇḍav vijayī banē thē , haĩ aur phir banē̃gē .

²²⁶Let this awareness emerge in your hearts: We Pandavas and Shaktis have been victorious every cycle, we are victorious and we will constantly be victorious.

¹⁷⁹Slōgan  : naī duniyā key|kī smr̥iti sē sarv guṇō̃ kā āhvān karō aur tīvragati sē āgē baṛhō .

²²⁷Slogan: With the awareness of the new world, invoke all the virtues and quickly move forward.

¹⁸⁰Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , sabhī brahmā vats saṅgaṭhit rūp mē̃ sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh dayālu kr̥ipālu bāp kē sāth her|har ātmā par dayā , kr̥ipā key|kī dr̥iṣhṭi ḍālē̃ .

²²⁸*** Om Shanti *** Notice: Today is the 3rd Sunday World Meditation Hour, when all Brahmin children collectively have yoga from 6.30 to 7.30 pm. ²²⁹Especially sitting in your merciful and compassionate form with the Father, give every soul the drishti of mercy and compassion.

¹⁸¹Sabkō duāyē̃ dē̃ aur duāyē̃ lē̃ .

²³⁰Give everyone good wishes and receive everyone’s good wishes.