सोमवार 21 अक्टूबर 2024 की दैनिक मुरली

⁰21-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sachchē bāp kē sāth sachchē banō , sachchāī kā chart rakhō , gyān kā ahaṅkār chhōṛ yād mē̃ rahnē kā pūrā-pūrā purūṣhārth karō ' '

¹Essence: Sweet children, remain honest with the true Father. ²Keep your charts with honesty. ³Renounce any arrogance of having this knowledge and make full effort to stay in remembrance.

²Praśhna  : mahāvīr bachchō̃ key|kī mukhya niśhānī kyā hōgī  ?

⁴Question: What are the main signs of mahavir (brave warrior) children?

³Uttar  : mahāvīr bachchē vah jinkī buddhi mē̃ nirantar bāp kī yād hō .

⁵Answer: Mahavir children constantly have remembrance of the Father in their intellects.

⁴Mahāvīr mānā śhaktimān .

⁶Mahavirs means those who are powerful.

⁵Mahāvīr vah jinhē̃ nirantar khuśhī hō , jō ātma-abhimānī hō , zarā bhī dēh kā ahaṅkār na hō .

⁷Mahavirs are the once who are constantly happy and soul conscious; they do not have the slightest arrogance of their bodies.

⁶Aisē mahāvīr bachchō̃ key|kī buddhi mē̃ rahtā ki ham ātmā haĩ , bābā hamē̃ paṛhā rahē haĩ .

⁸It remains in the intellects of such mahavir children that they are souls and that Baba is teaching them.

⁷Ōm śhānti .

⁹Om shanti.

⁸Rūhānī bāp rūhānī bachchō̃ sē pūchhtē haĩ - apnē kō rūh yā ātmā samajh baiṭhē hō  ? ⁹Kyōṅki bāp jāntē haĩ yah kuchh difficult hai , ismē̃ hī mēhnat hai .

¹⁰The spiritual Father asks you spiritual children, “Are you sitting here considering yourselves to be souls or spirits?”, because the Father knows that this is a little difficult. ¹¹It is in this that effort is required.

¹⁰Jō ātma-abhimānī hōkar baiṭhē haĩ unkō hī mahāvīr kahā jātā hai .

¹²Those who sit here in the state of soul consciousness are called mahavirs.

¹¹Apnē kō ātmā samajh bāp kō yād karnā - unkō mahāvīr kahā jātā hai .

¹³Those who consider themselves to be souls and who remember the Father are called mahavirs.

¹²Hamēśhā apnē sē pūchhtē rahō ki ham ātma-abhimānī haĩ  ?

¹⁴Each of you should constantly keep asking yourself: Am I soul conscious?

¹³Yād sē hī mahāvīr bantē haĩ , gōyā supreme bantē haĩ .

¹⁵You become mahavirs by having remembrance, that is, you become supreme.

¹⁴Aur jō bhī dharm vālē ātē haĩ vah itnē supreme nahī̃ bantē haĩ . ¹⁵Vah tō ātē bhī dēr sē haĩ .

¹⁶People of other religions who come do not become that supreme because they come later on.

¹⁶Tum number-vār supreme bantē hō .

¹⁷You become supreme, numberwise.

¹⁷Supreme arthāt śhaktimān vā mahāvīr .

¹⁸To be supreme means to be powerful and a mahavir.

¹⁸Tō andar mē̃ yah khuśhī hōtī hai ki ham ātmā haĩ . ¹⁹Ham sab ātmāō̃ kā bāp hamkō paṛhātē haĩ .

¹⁹Therefore, you have the happiness inside you that you are souls and that the Father of all you souls is teaching you.

²⁰Yah bhī bāp jāntē haĩ kōī apnā chart 25 percent dikhātē haĩ , kōī 100 percent dikhātē haĩ .

²⁰The Father knows that some of you show 25% of your chart and some show 100%.

²¹Kōī kahtē haĩ 24 ghaṇṭē mē̃ ādhā ghaṇṭā yād ṭhahartī hai tō kitnā percent huā  ?

²¹Some say that they only stay in remembrance for half an hour out of 24 hours. ²²Therefore, what percentage is that?

²²Apnī baṛī sambhāl rakhnī hai .

²³You have to be very cautious with yourself.

²³Dhīrē-dhīrē mahāvīr bannā hai .

²⁴You gradually have to become mahavirs.

²⁴Phaṭ sē nahī̃ ban saktē haĩ , mēhnat hai .

²⁵You cannot become this instantly; it does take effort.

²⁵Vah jō brahm gyānī , tatva gyānī haĩ , aisē mat samjhō vah apnē kō kōī ātmā samajhtē haĩ .

²⁶Do not think that those who have knowledge of the brahm element consider themselves to be souls.

²⁶Vah tō brahm ghar kō paramātmā samajhtē haĩ aur svayã kō kahtē haĩ aham brahmasmi .

²⁷They consider the brahm element, the home, to be the Supreme Soul and they say of themselves: I am the brahm too.

²⁷Ab ghar sē thōṛēhī yōg lagāyā jātā hai .

²⁸One cannot have yoga with the home.

²⁸Abhī tum bachchē apnē kō ātmā samajhtē hō .

²⁹You children now consider yourselves to be souls.

²⁹Yah apnā chart dēkhnā hai - 24 ghaṇṭē mē̃ ham kitnā samay apnē kō ātmā samajhtē haĩ  ?

³⁰Each of you has to look at your chart and ask yourself for how long in 24 hours you considered yourself to be a soul.

³⁰Abhī tum bachchē jāntē hō ham īśhvarīy service par haĩ , on godly service .

³¹You children now know that you are on God’s service. ³²You are on Godly service.

³¹Yahī sabkō batānā hai ki bāp sirph kahtē haĩ manmanābhav arthāt apnē kō ātmā samajh mujhē yād karō .

³³You have to tell everyone that the Father simply says: Manmanabhav, that is, consider yourselves to be souls and remember Me.

³²Yah hai tumhārī service .

³⁴This is the service you have to do.

³³Jitnī tum service karē̃gē utnā phal bhī milēgā .

³⁵The more service you do, the more fruit you receive.

³⁴Yah bātē̃ achchhī rīti samajhnē kī haĩ .

³⁶You have to understand this aspect clearly.

³⁵Achchhē-achchhē mahārathī bachchē bhī is bāt kō pūrā samajhtē nahī̃ haĩ .

³⁷Even very good, maharathi children do not understand this aspect completely.

³⁶Ismē̃ baṛī mēhnat hai .

³⁸A great deal of effort is required for this.

³⁷Mēhnat bigar phal thōṛēhī mil saktā hai .

³⁹You cannot receive a reward without making effort.

³⁸Bābā dēkhtē haĩ kōī chart banākar bhēj dētē haĩ , kōī sē tō chart likhnā pahuñchtā hī nahī̃ hai .

⁴⁰Baba sees that some write their charts and send them whereas others don’t even make the effort to write a chart.

³⁹Gyān kā ahaṅkār hai .

⁴¹They have arrogance of their knowledge.

⁴⁰Yād mē̃ baiṭhnē key|kī mēhnat pahũchtī nahī̃ .

⁴²They are not able to make any effort to sit in remembrance.

⁴¹Bāp samjhātē haĩ mūl bāt hai hī yād kī .

⁴³The Father explains that the main thing is remembrance.

⁴²Apnē par nazar rakhnī hai ki hamārā chart kaisā rahtā hai  ? ⁴³Vah note karnā hai .

⁴⁴You have to keep an eye on yourself and see what your chart is like and note it down.

⁴⁴Kaī kahtē haĩ chart likhnē key|kī phursat nahī̃ .

⁴⁵Some say that they don’t have time to write their charts.

⁴⁵Mūl bāt tō bāp kahtē haĩ apnē kō ātmā samajh alpha kō yād karō .

⁴⁶The main thing that the Father says is: Consider yourself to be a soul and remember Alpha.

⁴⁶Yahā̃ jitnā samay baiṭhtē hō tō bīch-bīch mē̃ apnē dil sē pūchhō ki ham kitnā samay yād mē̃ baiṭhē  ?

⁴⁷For however long you sit here, ask your heart now and then: For how long did I stay in remembrance?

⁴⁷Yahā̃ jab baiṭhtē hō tō tumkō yād mē̃ hī rahnā hai aur chakra phirāō tō bhī harjā nahī̃ .

⁴⁸When you are sitting here, you have to stay in remembrance and it does not matter if you also spin the discus.

⁴⁸Hamkō bābā kē pās jarūr jānā hai .

⁴⁹We definitely have to go back with Baba.

⁴⁹Pavitra satōpradhān hōkar jānā hai .

⁵⁰We have to return after we have become pure and satopradhan.

⁵⁰Is bāt kō achchhī rīti samajhnā hai .

⁵¹You have to understand this aspect very well.

⁵¹Kaī tō phaṭ sē bhūl jātē haĩ . ⁵²Sachchā-sachchā chart apnā batātē nahī̃ haĩ .

⁵²Some forget it the instant they are told; they do not tell Baba their real chart.

⁵³Aisē bahut mahārathī haĩ . ⁵⁴Sach tō kabhī nahī̃ batāyēṅgē .

⁵³There are many maharathis who do not tell the truth.

⁵⁵Ādhākalp jhūṭh duniyā chalī hai tō jhūṭh jaisē andar jam gayā hai .

⁵⁴The world of falsehood has existed for half a cycle, and so it is as though falsehood is fixed inside them.

⁵⁶Ismē̃ bhī jō sādhāraṇ haĩ vah tō jhaṭ chart likhē̃gē .

⁵⁵In that too, ordinary ones write their chart instantly.

⁵⁷Bāp kahtē haĩ tum pāpō̃ kō bhasma kar pāvan hōṅgē , yād kī yātrā sē .

⁵⁶The Father says: By staying on the pilgrimage of remembrance your sins will be burnt away and you will become pure.

⁵⁸Sirph gyān sē tō pāvan nahī̃ hōṅgē .

⁵⁷You will not become pure simply by having this knowledge.

⁵⁹Bākī phāydā kyā .

⁵⁸So, what benefit is there?

⁶⁰Pukārtē bhī hō pāvan bannē kē liē .

⁵⁹You called out to be purified.

⁶¹Uskē liē chāhiē yād .

⁶⁰For this you need to have remembrance.

⁶²Har ēk kō sachchāī sē apnā chart batānā chāhiē .

⁶¹Each one of you should show your chart with honesty.

⁶³Yahā̃ tum paunā ghaṇṭā baiṭhē hō tō dēkhnā hai paunē ghaṇṭē mē̃ ham kitnā samay apnē kō ātmā samajh bāp kī yād mē̃ thē  ?

⁶²When you sit here for 45 minutes, you have to check and see for how long during that time you considered yourself to be a soul and remained in remembrance of the Father.

⁶⁴Kaiyō̃ kō tō sach batānē mē̃ lajjā ātī hai .

⁶³Some are too ashamed to tell the truth.

⁶⁵Bāp kō sach nahī̃ batātē .

⁶⁴They do not tell the Father the truth.

⁶⁶Vah samāchār dēgē yah service key|kī , itnō̃ kō samjhāyā , yah kiyā . ⁶⁷Parantu yād kī yātrā kā chart nahī̃ likhtē .

⁶⁵They only give news of the service they did and how many they explained to and that they did this and that; they do not write a chart of their pilgrimage of remembrance.

⁶⁸Bāp kahtē haĩ yād kī yātrā mē̃ na rahnē kāraṇ hī tumhārā kōī kō tīr nahī̃ lagtā hai .

⁶⁶The Father says: Because of not staying on the pilgrimage of remembrance, your arrows do not strike the target.

⁶⁹Gyān talvār mē̃ jauhar nahī̃ bhartā hai .

⁶⁷There is no strength in their sword of knowledge.

⁷⁰Gyān tō sunātē haĩ , bākī yōg kā tīr lag jāē - vah baṛā muśhkil hai .

⁶⁸They can relate this knowledge but, without yoga, it is difficult for their arrows to strike the target.

⁷¹Bābā tō kahtē haĩ paunē ghaṇṭē mē̃ 5 minute bhī yād kī yātrā mē̃ nahī̃ baiṭhtē hōṅgē .

⁶⁹Baba says: You don’t have remembrance for even five minutes out of the 45 minutes you sit.

⁷²Samajhtē hī nahī̃ haĩ ki kaisē apnē kō ātmā samajh aur bāp kō yād karē̃ .

⁷⁰Some don’t even know how to consider themselves to be souls or how to remember the Father.

⁷³Kaī tō kahtē haĩ ham nirantar yād mē̃ rahtē haĩ .

⁷¹Some say that they stay in remembrance constantly.

⁷⁴Bābā kahtē haĩ yah avasthā abhī hō nahī̃ saktī .

⁷²Baba says: It is not possible to have that stage now.

⁷⁵Agar nirantar yād kartē phir tō karmātīt avasthā ā jāē , gyān key|kī parākāṣhṭhā hō jāē .

⁷³If you had constant remembrance, you would reach your karmateet stage and you would be completely enlightened with this knowledge.

⁷⁶Thōṛā hī kiskō samjhānē sē bahut tīr lag jāē .

⁷⁴By explaining a little to someone, your arrows would strike the target.

⁷⁷Mēhnat hai nā .

⁷⁵However, this does take effort.

⁷⁸Viśhva kā mālik kōī aisē thōṛēhī ban jāyēṅgē .

⁷⁶You cannot become the masters of the world just like that.

⁷⁹Māyā tumhārī buddhi kā yōg kahā̃ kā kahā̃ lē jāyēgī . ⁸⁰Mitra-sambandhī ādi yād ātē rahē̃gē .

⁷⁷Maya takes your intellects’ yoga from one direction to the other; you remember your friends and relatives etc.

⁸¹Kiskō vilāyat jānā hōgā tō sab mitra-sambandhī , steamer , aeroplane ādi hī yād ātē rahē̃gē .

⁷⁸When someone has to travel abroad, he begins to remember his friends, relatives, the steamer and aeroplanes etc.

⁸²Vilāyat jānē key|kī jō practical ichchhā hai vah khīñchtī hai . ⁸³Buddhi kā yōg bilkul ṭūṭ jātā hai .

⁷⁹The practical desire they have of going abroad pulls their intellects and it completely breaks their intellects’ yoga.

⁸⁴Aur kōī taraph buddhi na jāē , ismē̃ baṛī mēhnat key|kī bāt hai .

⁸⁰It takes great effort to prevent your intellect from going in another direction.

⁸⁵Sirph ēk bāp key|kī hī yād rahē .

⁸¹You should only have remembrance of the one Father.

⁸⁶Yah dēh bhī yād na āyē .

⁸²Even this body should not be remembered.

⁸⁷Yah avasthā tumhārī pichhāṛī kō hōgī .

⁸³You will reach that stage at the end.

⁸⁸Din-pratidin jitnā yād kī yātrā kō baṛhātē rahē̃ , ismē̃ tumhārā hī kalyāṇ hai .

⁸⁴Day by day, the more you increase your pilgrimage of remembrance, the more you will benefit yourself.

⁸⁹Jitnā yād mē̃ rahē̃gē utnā tumhārī kamāī hōgī .

⁸⁵The more you stay in remembrance, the greater your income will be.

⁹⁰Agar śharīr chhūṭ gayā phir yah kamāī tō kar nahī̃ sakē̃gē .

⁸⁶If you leave your body now, you will not be able to earn this income.

⁹¹Jākar chhōṭā bachchā banē̃gē . ⁹²Tō kamāī kyā kar sakē̃gē .

⁸⁷You would become a small baby and so what sort of income could you earn then?

⁹³Bhal ātmā yah saṅskār lē jāyēgī parantu teacher tō chāhiē nā jō phir smr̥iti dilāyē .

⁸⁸Although the soul will carry his sanskars with him, a teacher would still be needed to remind him.

⁹⁴Bāp bhī smr̥iti dilātē haĩ nā . ⁹⁵Bāp kō yād karō - yah sivāē tumhārē aur kōī kō patā nahī̃ hai ki bāp kī yād sē hī pāvan banē̃gē .

⁸⁹The Father also reminds you: Remember the Father. ⁹⁰No one, except you, knows that it is only by having remembrance of the Father that you can become pure.

⁹⁶Vah tō gaṅgā snān kō hī ūñch māntē haĩ isliē gaṅgā snān hī kartē rahtē haĩ .

⁹¹They consider bathing in the Ganges to be elevated. ⁹²This is why they continue to bathe in the Ganges.

⁹⁷Bābā tō in sab bātō̃ kā anubhavī hai nā .

⁹³Baba has experienced all of those things.

⁹⁸Isnē tō bahut gurū kiyē haĩ .

⁹⁴He too adopted many gurus.

⁹⁹Vah snān karnē jātē haĩ pānī kā .

⁹⁵They go to bathe in water.

¹⁰⁰Yahā̃ tumhārā snān hōtā hai yād kī yātrā sē .

⁹⁶Here, your bathing takes place in the pilgrimage of remembrance.

¹⁰¹Sivāē bāp kī yād K|kē tumhārī ātmā pāvan ban hī nahī̃ saktī .

⁹⁷You souls cannot become pure without having remembrance of the Father.

¹⁰²Inkā nām hī hai yōg arthāt yād key|kī yātrā .

⁹⁸This is called yoga, that is, the pilgrimage of remembrance.

¹⁰³Gyān kō snān nahī̃ samajhnā . ¹⁰⁴Yōg kā snān hai .

⁹⁹Don’t think that this knowledge is bathing; it is yoga that is bathing.

¹⁰⁵Gyān tō paṛhāī hai , yōg kā snān hai , jissē pāp kaṭtē haĩ .

¹⁰⁰This knowledge is for studying, but yoga is the bathing with which your sins are cut away.

¹⁰⁶Gyān aur yōg dō chījē̃ haĩ .

¹⁰¹There are two things, knowledge and yoga.

¹⁰⁷Yād sē hī janma-janmāntar K|kē pāp bhasma hōtē haĩ .

¹⁰²It is by having remembrance that the sins of many births are burnt away.

¹⁰⁸Bāp kahtē haĩ is yād kī yātrā sē hī tum pāvan ban satōpradhān ban jāyēṅgē .

¹⁰³The Father says: It is through this pilgrimage of remembrance that you will become pure and satopradhan.

¹⁰⁹Bāp tō bahut achchhī rīti samjhātē haĩ - mīṭhē-mīṭhē bachchō̃ in bātō̃ kō achchhī rīti samjhō .

¹⁰⁴The Father explains very clearly: Sweetest children, understand these aspects very clearly.

¹¹⁰Yah bhūlō nahī̃ . ¹¹¹Yād kī yātrā sē hī janma-janmāntar K|kē pāp kaṭē̃gē , bākī gyān tō hai kamāī .

¹⁰⁵Do not forget that your sins of many births will be cut away by staying on this pilgrimage of remembrance. ¹⁰⁶This knowledge is your means of earning an income.

¹¹²Yād aur paṛhāī dōnō̃ alag chīz hai .

¹⁰⁷To study and to have remembrance are two separate things.

¹¹³Gyān aur vigyān - gyān mānā paṛhāī , vigyān mānā yōg athavā yād .

¹⁰⁸Gyan and vigyan: Gyan means to study and vigyan means to have yoga, which is remembrance.

¹¹⁴Kiskō ūñch rakhē̃gē - gyān yā yōg  ?

¹⁰⁹Which is more elevated: this knowledge or yoga?

¹¹⁵Yād kī yātrā bahut baṛī hai .

¹¹⁰The pilgrimage of remembrance is very high.

¹¹⁶Ismē̃ hī mēhnat hai .

¹¹¹It is this that takes effort.

¹¹⁷Svarg mē̃ tō sab jāyēṅgē .

¹¹²All of you will go to heaven.

¹¹⁸Satyug hai svarg , trētā hai semi svarg .

¹¹³The golden age is heaven and the silver age is semi heaven.

¹¹⁹Vahā̃ tō is paṛhāī anusār jākar virājmān hōṅgē .

¹¹⁴You will go there and take your place according to how much you study.

¹²⁰Bākī mukhya hai yōg key|kī bāt .

¹¹⁵However, yoga is the main aspect.

¹²¹Pradarśhanī vā museum ādi mē̃ bhī tum gyān samjhātē hō . ¹²²Yōg thōṛēhī samjhā sakē̃gē .

¹¹⁶You can explain this knowledge at the exhibitions and museums, but you cannot explain yoga.

¹²³Sirph itnā kahē̃gē apnē kō ātmā samajh bāp kō yād karō .

¹¹⁷You can only say: Consider yourself to be a soul and remember the Father.

¹²⁴Bākī gyān tō bahut dētē hō .

¹¹⁸However, you can give a lot of this knowledge.

¹²⁵Bāp kahtē haĩ pahlē-pahlē bāt hī yah batāō ki apnē kō ātmā samajh bāp kō yād karō .

¹¹⁹The Father says: First of all, tell them this aspect: Consider yourselves to be souls and remember the Father.

¹²⁶Is gyān dēnē kē liē hī tum itnē chitra ādi banātē hō . ¹²⁷Yōg kē liē kōī chitra key|kī darkār nahī̃ hai .

¹²⁰You create so many pictures etc. in order to give this knowledge, but there is no need for pictures in order for you to explain yoga.

¹²⁸Chitra sab gyān key|kī samjhānī kē liē banāyē jātē haĩ .

¹²¹These pictures have been created in order for you to explain this knowledge.

¹²⁹Apnē kō ātmā samajhnē sē dēh kā ahaṅkār bilkul ṭūṭ jātā hai .

¹²²By considering yourself to be a soul, all your arrogance of your body will completely break.

¹³⁰Gyān mē̃ tō jarūr mukh chāhiē varṇan karnē kē liē .

¹²³You definitely have to use your mouth in order to speak knowledge.

¹³¹Yōg key|kī tō ēk hī bāt hai - apnē kō ātmā samajh bāp kō yād karnā hai .

¹²⁴There is only one aspect in yoga: you have to consider yourself to be a soul and remember the Father.

¹³²Paṛhāī mē̃ tō dēh key|kī darkār hai .

¹²⁵However, a body is needed in order to study.

¹³³Śharīr bigar kaisē paṛhē̃gē vā paṛhāyēṅgē .

¹²⁶How could you study or teach anyone without a body?

¹³⁴Patit-pāvan bāp hai tō unkē sāth yōg lagānā paṛē nā . ¹³⁵Parantu kōī jāntē nahī̃ haĩ .

¹²⁷The Father is the Purifier and so you have to have yoga with Him, but no one knows this.

¹³⁶Bāp khud ākar sikhlātē haĩ , manuṣhya-manuṣhya kō kabhī sikhlā na sakē̃ .

¹²⁸The Father Himself comes and teaches you. ¹²⁹Human beings cannot teach this to human beings.

¹³⁷Bāp hī kahtē haĩ mujhē yād karō , iskō kahā jātā hai paramātmā kā gyān .

¹³⁰The Father says: Remember Me! ¹³¹This is called the knowledge of the Supreme Soul.

¹³⁸Paramātmā hī gyān kā sāgar hai .

¹³²The Supreme Soul is the Ocean of Knowledge.

¹³⁹Yah baṛī samajhnē key|kī bātē̃ haĩ .

¹³³These aspects require great understanding.

¹⁴⁰Sabkō yahī bōlō ki bēhad K|kē bāp kō yād karō . ¹⁴¹Vah bāp naī duniyā sthāpan kartē haĩ .

¹³⁴Tell everyone to remember the unlimited Father, the One who establishes the new world.

¹⁴²Vah samajhtē hī nahī̃ ki naī duniyā sthāpan hōnī hai , jō bhagvān kō yād karē̃ .

¹³⁵They don’t even realise that the new world is going to be established otherwise they would remember God.

¹⁴³Dhyān mē̃ bhī nahī̃ hai tō khyāl karē̃ hī kyō̃ .

¹³⁶Since they are not even aware of this, why would they think about it?

¹⁴⁴Yah bhī tum jāntē hō . ¹⁴⁵Parampitā paramātmā śhiv bhagvān ēk hī hai .

¹³⁷You know that there is only the one Supreme Father, the Supreme Soul, God Shiva.

¹⁴⁶Kahtē bhī haĩ brahmā dēvtāē namaḥ phir pichhāṛī mē̃ kahtē haĩ śhiv paramātmāē namaḥ .

¹³⁸They say; Salutations to the deity Brahma. ¹³⁹Then, at the end, they say: Salutations to the Supreme Soul, Shiva.

¹⁴⁷Vah bāp hai hī ūñch tē ūñch . ¹⁴⁸Parantu vah kyā hai , yah bhī nahī̃ samajhtē .

¹⁴⁰That Father is the Highest on High, but they do not know who He is.

¹⁴⁹Agar patthar ṭhikkar mē̃ hai phir namaḥ kāhē key|kī .

¹⁴¹If He is in the pebbles and stones, to whom do they bow down?

¹⁵⁰Arth|earth rahit bōltē rahtē haĩ . ¹⁵¹Yahā̃ tō tumkō āvāz sē parē jānā hai arthāt nirvāṇdhām , śhāntidhām mē̃ jānā hai .

¹⁴²They speak without understanding the significance of what they say. ¹⁴³Here, you have to go beyond sound. ¹⁴⁴You have to go to the land of nirvana, the land of silence.

¹⁵²Śhāntidhām , sukhdhām kahā jātā hai .

¹⁴⁵There is the land of peace and the land of happiness.

¹⁵³Vah hai svargdhām .

¹⁴⁶That is the land of heaven.

¹⁵⁴Nark kō dhām nahī̃ kahē̃gē .

¹⁴⁷You wouldn’t call hell a land.

¹⁵⁵Akṣhar baṛē sahaj haĩ .

¹⁴⁸The words are very easy.

¹⁵⁶Christ kā dharm kahā̃ tak chalēgā  ?

¹⁴⁹How long will the religion of Christ continue?

¹⁵⁷Yah bhī un lōgō̃ kō kuchh patā nahī̃ .

¹⁵⁰They don’t know this.

¹⁵⁸Kahtē bhī haĩ Christ sē 3 hazār varṣh pahlē paradise thā arthāt dēvī dēvtāō̃ kā rājya thā tō phir 2 hazār varṣh kriściyan kā huā , ab phir dēvtā dharm hōnā chāhiē nā .

¹⁵¹They say that Paradise existed 3000 years before Christ. ¹⁵²That means, there was the kingdom of deities. ¹⁵³Therefore, as it has been 2000 years since the Christian religion came into existence, there has to be the deity religion again.

¹⁵⁹Manuṣhyō̃ key|kī buddhi kuchh kām nahī̃ kartī .

¹⁵⁴The intellects of human beings do not work at all.

¹⁶⁰Drama K|kē rāz kō na jānnē kāraṇ kitnē plan banātē rahtē haĩ .

¹⁵⁵Because of not knowing the secrets of the drama, they continue to make so many plans.

¹⁶¹Yah bātē̃ baṛī avasthā vālī būṛhī mātāyē̃ tō samajh na sakē̃ .

¹⁵⁶The old mothers cannot understand these aspects.

¹⁶²Bāp samjhātē haĩ abhī tum sabkī vānaprasth avasthā hai .

¹⁵⁷The Father explains: It is now the stage of retirement for all of you.

¹⁶³Vāṇī sē parē jānā hai .

¹⁵⁸You have to go beyond sound.

¹⁶⁴Vah bhal kahtē haĩ nirvāṇdhām gayā parantu jātā kōī nahī̃ hai .

¹⁵⁹Although they say that someone has gone to the land of nirvana, no one can go there yet.

¹⁶⁵Punarjanma phir bhī lētē jarūr haĩ .

¹⁶⁰They definitely do have to take rebirth.

¹⁶⁶Vāpis kōī bhī jātā nahī̃ .

¹⁶¹No one can return home yet.

¹⁶⁷Vānaprasth mē̃ jānē kē liē gurū kā saṅg kartē haĩ .

¹⁶²They keep the company of a guru in order to go into the stage of retirement.

¹⁶⁸Bahut vānaprasth āśhram haĩ .

¹⁶³There are many ashrams for those in their age of retirement.

¹⁶⁹Mātāyē̃ bhī bahut haĩ .

¹⁶⁴There are also many mothers.

¹⁷⁰Vahā̃ bhī tum service kar saktē hō .

¹⁶⁵You can do service there too.

¹⁷¹Vānaprasth kā arth|earth kyā hai , tumkō bāp baiṭh samjhātē haĩ .

¹⁶⁶The Father sits here and explains to you the meaning of the stage of retirement.

¹⁷²Abhī tum sab vānaprasthī hō .

¹⁶⁷You are all now in the stage of retirement.

¹⁷³Sārī duniyā vānaprasthī hai .

¹⁶⁸The whole world is in the stage of retirement.

¹⁷⁴Jō bhī manuṣhya mātra dēkhtē hō sab vānaprasthī haĩ .

¹⁶⁹All the human beings you see are in the stage of retirement.

¹⁷⁵Sarv kā sadgati dātā ēk hī satgurū hai .

¹⁷⁰Only the one Satguru is the Bestower of Salvation for all.

¹⁷⁶Sabkō jānā hī hai .

¹⁷¹Everyone has to go back.

¹⁷⁷Jō achchhī rīti purūṣhārth kartē haĩ vah apnā ūñch pad pātē haĩ .

¹⁷²Those who make very good effort will claim a high status.

¹⁷⁸Iskō kahā hī jātā hai - kayāmat kā samay .

¹⁷³This time is called “the time of judgement”.

¹⁷⁹Kayāmat K|kē arth|earth kō bhī vah lōg samajhtē nahī̃ haĩ .

¹⁷⁴People don’t know the meaning of “the time of judgement”.

¹⁸⁰Tum bachchō̃ mē̃ bhī number-vār samajhtē haĩ .

¹⁷⁵You children also understand this, numberwise.

¹⁸¹Baṛī ūñch mañjil hai .

¹⁷⁶The destination is very high.

¹⁸²Sabkō samajhnā hai - abhī hamkō ghar jānā hai jarūr .

¹⁷⁷Everyone has to understand that they now definitely have to return home.

¹⁸³Ātmāō̃ kō vāṇī sē parē jānā hai phir part repeat karē̃gē .

¹⁷⁸Souls have to go beyond sound, and they will all come down to repeat their parts.

¹⁸⁴Parantu bāp kō yād kartē jāyēṅgē tō ūñch pad pāyēṅgē .

¹⁷⁹However, if you return whilst remembering the Father, you will claim a high status.

¹⁸⁵Daivī guṇ bhī dhāraṇ karnē haĩ .

¹⁸⁰You also have to imbibe divine virtues.

¹⁸⁶Kōī gandā kām chōrī ādi nahī̃ karnā chāhiē .

¹⁸¹You must not perform any dirty actions or steal etc.

¹⁸⁷Tum puṇya ātmā banē̃gē hī yōg sē , gyān sē nahī̃ .

¹⁸²You can become a charitable soul by having yoga, not by having this knowledge.

¹⁸⁸Ātmā pavitra chāhiē .

¹⁸³Souls have to become pure.

¹⁸⁹Śhāntidhām mē̃ pavitra ātmāyē̃ hī jā saktī haĩ .

¹⁸⁴Only pure souls can return to the land of peace.

¹⁹⁰Sab ātmāyē̃ vahā̃ rahtī haĩ .

¹⁸⁵All souls reside there.

¹⁹¹Abhī ātī rahtī haĩ .

¹⁸⁶They are still coming down now.

¹⁹²Ab bākī jō bhī hōgī vah yahā̃ ātī rahē̃gī .

¹⁸⁷Those that still remain there will also continue to come down.

¹⁹³Tum bachchō̃ kō yād kī yātrā mē̃ bahut rahnā hai .

¹⁸⁸You children have to stay on the pilgrimage of remembrance a great deal.

¹⁹⁴Yahā̃ tumkō madad achchhī milēgī .

¹⁸⁹You can receive very good help here.

¹⁹⁵Ēk-dō kā bal miltā hai nā .

¹⁹⁰You receive power from one another.

¹⁹⁶Tum thōṛē bachchō̃ key|kī hī tākat kām kartī hai .

¹⁹¹The strength of just the few of you children is working.

¹⁹⁷Gōvardhan pahāṛ dikhātē haĩ nā , aṅgulī par uṭhāyā .

¹⁹²They show the Goverdhan mountain being lifted by fingers in co-operation.

¹⁹⁸Tum gōp-gōpiyā̃ hō nā .

¹⁹³You are the gopes and gopis.

¹⁹⁹Satyugī dēvī-dēvatāō̃ kō gōp-gōpiyā̃ nahī̃ kahā jātā hai .

¹⁹⁴The deities of the golden age are not called gopes and gopis.

²⁰⁰Aṅgulī tum dētē hō .

¹⁹⁵It is you who give your fingers of co-operation.

²⁰¹Iron age kō golden age vā nark kō svarg banānē kē liē tum ēk bāp kē sāth buddhi kā yōg lagātē hō .

¹⁹⁶You connect your intellects’ in yoga to the one Father in order to change the iron age into the golden age or hell into heaven.

²⁰²Yōg sē hī pavitra hōnā hai .

¹⁹⁷It is by having yoga that you have to become pure.

²⁰³In bātō̃ kō bhūlnā nahī̃ hai .

¹⁹⁸You must not forget these matters.

²⁰⁴Yah tākat tumkō yahā̃ miltī hai .

¹⁹⁹You receive this power here.

²⁰⁵Bāhar mē̃ tō āsurī manuṣhyō̃ kā saṅg rahtā hai .

²⁰⁰Outside, there is the company of devilish human beings.

²⁰⁶Vahā̃ yād mē̃ rahnā baṛā muśhkil hai .

²⁰¹It is very difficult to stay in remembrance there.

²⁰⁷Itnā aḍōl vahā̃ tum rah nahī̃ sakē̃gē .

²⁰²You cannot remain as unshakeable there.

²⁰⁸Saṅgaṭhan chāhiē nā .

²⁰³You need this gathering.

²⁰⁹Yahā̃ sab ēkras ikaṭṭhē baiṭhtē haĩ tō madad milēgī .

²⁰⁴When you all sit here together in a stable way, you can receive help.

²¹⁰Yahā̃ dhandhā ādi kuchh bhī nahī̃ rahtā hai . ²¹¹Buddhi kahā̃ jāyēgī  !

²⁰⁵There is no business etc. here and so where would your intellect go?

²¹²Bāhar mē̃ rahnē sē dhandhā ghar ādi khīchēṅgā jarūr .

²⁰⁶When you live outside, your business and home etc. definitely pull you.

²¹³Yahā̃ tō kuchh hai nahī̃ .

²⁰⁷Here, there is nothing like that.

²¹⁴Yahā̃ kā vāyumaṇḍal achchhā śhuddha rahtā hai .

²⁰⁸The atmosphere here is very good and pure.

²¹⁵Drama anusār kitnā dūr pahāṛī par ākar tum baiṭhē hō .

²⁰⁹According to the drama, you are sitting far away in a hill station.

²¹⁶Yādgār bhī sāmnē accurate khaṛā hai .

²¹⁰Your accurate memorial is in front of you.

²¹⁷Ūpar mē̃ svarg dikhāyā hai .

²¹¹Heaven is portrayed above, on the ceiling.

²¹⁸Nahī̃ tō kahā̃ banāvē̃ .

²¹²Otherwise, where else could they show it?

²¹⁹Tō bābā kahtē haĩ yahā̃ ākar baiṭhtē hō tō apnī jāñch rakhō - ham bāp kī yād mē̃ baiṭhtē haĩ  ?

²¹³Therefore, Baba says: When you come and sit here, check whether you sit in remembrance of the Father.

²²⁰Svadarśhan chakra bhī phirtā rahē .

²¹⁴You should also continue to spin the discus of self-realisation.

²²¹Achchhā  !

²¹⁵Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁷The spiritual Father says namaste to you spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²¹⁸Essence for dharna:

²²⁵1 ) apnē yād K|kē chart par pūrī nazar rakhnī hai , dēkhnā hai ham bāp kō kitnā samay yād kartē haĩ .

²¹⁹ 1. Keep an eye on your chart of remembrance and see for how long you remember the Father.

²²⁶Yād K|kē samay buddhi kahā̃-kahā̃ bhaṭaktī hai  ?

²²⁰Where does your intellect wander at the time of remembrance?

²²⁷2 ) is kayāmat K|kē samay mē̃ vāṇī sē parē jānē kā purūṣhārth karnā hai .

²²¹ 2. At this time of judgement, make effort to go beyond sound.

²²⁸Bāp kī yād kē sāth daivīguṇ bhī jarūr dhāraṇ karnē haĩ .

²²²Together with having remembrance of the Father, you definitely have to imbibe divine virtues.

²²⁹Kōī gandā kām chōrī ādi nahī̃ karnā hai .

²²³Do not perform any dirty acts or steal anything else.

²³⁰Vardān  : vyarth vā disturb karnē vālē bōl sē mukt double light avyakt phariśhtā bhav

²²⁴Blessing: May you remain free from wasteful words that disturb others and so become a double-light, avyakt angel.

²³¹Avyakt phariśhtā bannā hai tō vyarth bōl jō kisī kō bhī achchhē nahī̃ lagtē haĩ unhē̃ sadā kē liē samāpt karō .

²²⁵ In order to become an avyakt angel, finish for all time speaking wasteful words that no one likes.

²³²Bāt hōtī hai dō śhabdō̃ key|kī lēkin usē lambā karkē bōltē rahnā , yah bhī vyarth hai .

²²⁶A situation may be of just a few words, but to make the situation bigger by continuing to speak about it is wasteful.

²³³Jō chār śhabdō̃ mē̃ kām hō saktā hai vō 12-15 śhabdō̃ mē̃ nahī̃ bōlō .

²²⁷Whatever can be achieved with just four words, do not speak twelve to fifteen words about it.

²³⁴Cum|kam bōlō-dhīrē bōlō … yah slōgan galē mē̃ ḍālkar rakhō .

²²⁸Speak less, speak slowly. ²²⁹Keep this slogan around your neck.

²³⁵Vyarth vā disturb karnē vālē bōl sē mukt banō tō avyakt phariśhtā bannē mē̃ bahut madad milēgī .

²³⁰Become free from speaking wasteful or disturbing words and you will receive help to become an avyakt angel.

²³⁶Slōgan  : jō svayã kō paramātma pyār kē pīchhē kurbān kartē haĩ , saphaltā unkē galē key|kī mālā ban jātī hai .

²³¹Slogan: Success becomes a garland around the necks of those who surrender themselves to God out of love.

²³²*** Om Shanti ***