मंगलवार 22 अक्टूबर 2024 की दैनिक मुरली

⁰22-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp tumhē̃ jō knowledge paṛhātē haĩ , ismē̃ riddhi siddhi key|kī bāt nahī̃ , paṛhāī mē̃ kōī chhū mantra sē kām nahī̃ chaltā hai ' '

¹Essence: Sweet children, this knowledge that the Father teaches you has nothing to do with occult power. ²A magic mantra doesn’t work for studying.

²Praśhna  : dēvtāō̃ kō aklmand kahē̃gē , manuṣhyō̃ kō nahī̃ - kyō̃  ?

³Question: Why were the deities said to be wise whereas human beings are not?

³Uttar  : kyōṅki dēvtāyē̃ haĩ sarvguṇ sampann aur manuṣhyō̃ mē̃ kōī bhī guṇ nahī̃ haĩ .

⁴Answer: Because the deities were full of all virtues whereas human beings have no virtues.

⁴Dēvtāyē̃ aklmand haĩ tab tō manuṣhya unkī pūjā kartē haĩ .

⁵It is because the deities were wise that people worship them.

⁵Unkī battery charge hai isliē unhē̃ worth pound kahā jātā hai .

⁶Their batteries were charged and this is why they are said to be worth a pound.

⁶Jab battery discharge hōtī hai , worth penny ban jātē haĩ tab kahē̃gē bēakl .

⁷When their batteries become discharged, they are only worth a penny and they would be called senseless.

⁷Ōm śhānti .

⁸Om shanti.

⁸Bāp nē bachchō̃ kō samjhāyā hai ki yah pāṭhśhālā hai .

⁹The Father has explained to you children that this is a place of study (pathshala).

⁹Yah paṛhāī hai .

¹⁰This is a study.

¹⁰Is paṛhāī sē yah pad prāpt hōtā hai , inkō school vā university samajhnā chāhiē .

¹¹You attain that status (deity) through this study. ¹²This should be considered to be a school or university.

¹¹Yahā̃ dūr-dūr sē paṛhnē kē liē ātē haĩ .

¹³People come here from far away to study.

¹²Kyā paṛhnē ātē haĩ  ?

¹⁴What do they come here to study?

¹³Yah aim object buddhi mē̃ hai .

¹⁵They have that aim and objective in their intellects.

¹⁴Ham paṛhāī paṛhnē kē liē ātē haĩ , paṛhānē vālē kō teacher kahā jātā hai .

¹⁶We come here to study and the One teaching us is called the Teacher.

¹⁵Bhagvānuvāch hai bhī gītā .

¹⁷The versions of God is the Gita.

¹⁶Dūsrī kōī bāt nahī̃ hai .

¹⁸There is nothing else.

¹⁷Gītā paṛhānē vālē kā pustak hai , parantu pustak ādi kōī paṛhātē nahī̃ haĩ .

¹⁹The Gita is the book of the One who teaches, but He doesn’t actually read a book.

¹⁸Gītā kōī hāth mē̃ nahī̃ hai .

²⁰He doesn't hold a Gita in His hand.

¹⁹Yah tō bhagvānuvāch hai .

²¹These are the versions of God.

²⁰Manuṣhya kō bhagvān nahī̃ kahā jātā .

²²Human beings cannot be called God.

²¹Bhagvān ūñch tē ūñch hai ēk .

²³God is One, the Highest on High.

²²Mūlvatan , sūkṣhmavatan , sthūl vatan - yah hai sārī universe .

²⁴The incorporeal world, the subtle region and the corporeal world are the whole universe.

²³Khēl kōī sūkṣhmavatan vā mūlvatan mē̃ nahī̃ chaltā hai , nāṭak yahā̃ hī chaltā hai .

²⁵The play is not performed in the incorporeal world or the subtle region; it is acted out here.

²⁴84 kā chakra bhī yahā̃ hai .

²⁶The cycle of 84 births is also here.

²⁵Inkō hī kahā jātā hai 84 K|kē chakra kā nāṭak . ²⁶Yah banā-banāyā khēl hai .

²⁷This is called the play of the cycle of 84. This is a predestined play.

²⁷Yah baṛī samajhnē key|kī bātē̃ haĩ kyōṅki ūñch tē ūñch bhagvān unkī tumkō mat miltī hai .

²⁸These matters have to be understood because you are receiving the directions of God, the Highest on High.

²⁸Dūsrī tō kōī vastu hai nahī̃ .

²⁹There is nothing else.

²⁹Ēk kō hī kahā jātā hai sarv śhaktimān , world almighty authority .

³⁰Only the One is called the One with all powers, the World Almighty Authority.

³⁰Authority kā bhī arth|earth khud samjhātē haĩ .

³¹He Himself explains the meaning of the word "Authority".

³¹Yah manuṣhya nahī̃ samajhtē kyōṅki vah sab haĩ tamōpradhān , iskō kahā hī jātā hai kaliyug .

³²People do not understand this because all of them are tamopradhan. ³³This is called the iron age.

³²Aisē nahī̃ ki kōī kē liē kaliyug hai , kōī kē liē satyug hai , kōī kē liē trētā hai .

³⁴It is not that it is the iron age for some, the golden age for some and the silver age for others; no.

³³Nahī̃ , jabki abhī hai hī nark tō kōī bhī manuṣhya aisē nahī̃ kah saktā ki hamārē liē svarg hai kyōṅki hamārē pās|pass dhan daulat bahut hai . ³⁴Yah hō nahī̃ saktā .

³⁵Since it is now hell, human beings can’t say that this is heaven for them just because they have a lot of wealth and property; that is not possible.

³⁵Yah tō banā-banāyā khēl hai .

³⁶This play is predestined.

³⁶Satyug past hō gayā , is samay tō hō bhī nahī̃ saktā .

³⁷The golden age is now in the past; it cannot exist at this time.

³⁷Yah sab samajhnē key|kī bātē̃ haĩ .

³⁸All of these matters have to be understood.

³⁸Bāp baiṭh sab bātē̃ samjhātē haĩ .

³⁹The Father sits here and explains all of these things.

³⁹Satyug mē̃ inkā rājya thā .

⁴⁰It used to be their kingdom in the golden age.

⁴⁰Bhāratvāsī us samay satyugī kahlātē thē .

⁴¹The people of Bharat of that time are called golden aged.

⁴¹Abhī jarūr kaliyugī kahalāyēṅgē .

⁴²Now, they would surely be called iron aged.

⁴²Satyugī thē tō uskō svarg kahā jātā thā .

⁴³When they were golden aged, that was called heaven.

⁴³Aisē nahī̃ ki nark kō bhī svarg kahē̃gē .

⁴⁴It isn't that hell would also be called heaven.

⁴⁴Manuṣhyō̃ key|kī tō apnī-apnī mat hai .

⁴⁵People have their own dictates.

⁴⁵Dhan kā sukh hai tō apnē kō svarg mē̃ samajhtē haĩ .

⁴⁶When they have the happiness of wealth, they consider themselves to be in heaven.

⁴⁶Mērē pās|pass tō bahut sampatti hai isliē maĩ svarg mē̃ hū̃ .

⁴⁷"I have a lot of wealth and so I am in heaven."

⁴⁷Parantu vivēk kahtā hai ki nahī̃ .

⁴⁸However, reasoning says that that is not possible.

⁴⁸Yah tō hai hī nark .

⁴⁹This is hell.

⁴⁹Bhal kiskē pās|pass 10-20 lākh hō̃ parantu yah hai hī rōgī duniyā .

⁵⁰Even though someone may have one to two million, this world is diseased.

⁵⁰Satyug kō kahē̃gē nirōgī duniyā .

⁵¹The golden age is called the world that is free from disease.

⁵¹Duniyā yahī hai .

⁵²It is the same world.

⁵²Satyug mē̃ inkō yōgī duniyā kahē̃gē , kaliyug kō bhōgī duniyā kahā jātā hai . ⁵³Vahā̃ haĩ yōgī kyōṅki vikār kā bhōg-vilās nahī̃ hōtā hai .

⁵³In the golden age, it is called the yogi world whereas in the iron age, it is called the bhogi world (those who indulge in sensual pleasures). ⁵⁴There, they are yogi because there are no vices there.

⁵⁴Tō yah school hai ismē̃ śhakti key|kī bāt nahī̃ .

⁵⁵So, this is a school and there is no question of having power.

⁵⁵Teacher śhakti dikhlātē haĩ kyā  ?

⁵⁶Would a teacher show his power?

⁵⁶Aim object rahtā hai , ham phalānā banē̃gē .

⁵⁷You have the aim and objective of becoming so-and-so.

⁵⁷Tum is paṛhāī sē manuṣhya sē dēvtā bantē hō .

⁵⁸Through this study, you change from human beings into deities.

⁵⁸Aisē nahī̃ ki kōī jādū , chhū mantra vā ridvi-siddhi key|kī bāt hai . ⁵⁹Yah tō school hai .

⁵⁹This is not a matter of a magic mantra or occult power; this is a school.

⁶⁰School mē̃ riddhi siddhi key|kī bāt hōtī hai kyā  ?

⁶⁰Is there anything to do with occult power in a school?

⁶¹Paṛhkar kōī doctor , kōī barrister bantā hai .

⁶¹They study and become doctors or barristers.

⁶²Yah lakṣhmī-nārāyaṇ bhī manuṣhya thē , parantu pavitra thē isliē unhō̃ kō dēvī-dēvtā kahā jātā hai .

⁶²Lakshmi and Narayan too were human beings, but they were pure. ⁶³This is why they are called deities.

⁶³Pavitra jarūr bannā hai .

⁶⁴You definitely do have to become pure.

⁶⁴Yah hai hī patit purānī duniyā .

⁶⁵This is an impure old world.

⁶⁵Manuṣhya tō samajhtē haĩ purānī duniyā hōnē mē̃ lākhō̃ varṣh paṛē haĩ .

⁶⁶People think that it takes hundreds of thousands of years for the world to become old.

⁶⁶Kaliyug kē bād hī satyug āyēgā .

⁶⁷Only after the iron age will the golden age come.

⁶⁷Abhī tum hō saṅgam par .

⁶⁸You are now at the confluence age.

⁶⁸Is saṅgam kā kiskō bhī patā nahī̃ hai .

⁶⁹No one knows about this confluence age.

⁶⁹Satyug kō lākhō̃ varṣh dē dētē haĩ .

⁷⁰They have shown the golden age to be hundreds of thousands of years.

⁷⁰Yah bātē̃ bāp ākar samjhātē haĩ .

⁷¹The Father comes and explains these things.

⁷¹Unkō kahā jātā hai supreme soul .

⁷²He is called the Supreme Soul.

⁷²Ātmāō̃ K|kē bāp kō bābā kahē̃gē .

⁷³The Father of souls is called Baba.

⁷³Dūsrā kōī nām hōtā nahī̃ .

⁷⁴He doesn’t have any other name.

⁷⁴Bābā kā nām hai śhiv .

⁷⁵Baba's name is Shiva.

⁷⁵Śhiv K|kē mandir mē̃ bhī jātē haĩ .

⁷⁶People also go to Shiva temples.

⁷⁶Paramātmā śhiv kō nirākār hī kahā jātā hai .

⁷⁷Only the Supreme Soul, Shiva, is called the incorporeal One.

⁷⁷Unkā manuṣhya śharīr nahī̃ hai .

⁷⁸He doesn't have a human body.

⁷⁸Tum ātmāyē̃ yahā̃ part bajānē ātī hō tab tumkō manuṣhya śharīr miltā hai .

⁷⁹You souls come here to play your parts and this is why you receive human bodies.

⁷⁹Vah hai śhiv , tum hō sāligrām .

⁸⁰He is Shiva and you are saligrams.

⁸⁰Śhiv aur sāligrāmō̃ key|kī pūjā bhī hōtī hai kyōṅki chaitanya mē̃ hōkar gayē haĩ .

⁸¹People worship Shiva and the saligrams because they have been and gone in the living form.

⁸¹Kuchh karkē gayē haĩ tab unkā nāmāchār gāyā jātā hai athavā pūjē jātē haĩ .

⁸²They must have done something before they departed. ⁸³That is why they are well known and worshipped.

⁸²Āgē janm kā tō kiskō patā nahī̃ hai .

⁸⁴No one knows about their previous birth.

⁸³Is janm mē̃ tō gāyan kartē haĩ , dēvī-dēvatāō̃ kō pūjtē haĩ .

⁸⁵They are praised in this birth. ⁸⁶People worship the deities.

⁸⁴Is janm mē̃ tō bahut leaders bhī ban gayē haĩ .

⁸⁷In this birth, many have become leaders too.

⁸⁵Jō achchhē-achchhē sādhū-santa ādi hōkar gayē haĩ , unkī stamp bhī banātē haĩ nāmāchār kē liē .

⁸⁸Stamps are produced of the very good sages and holy men who have been and gone to make them famous.

⁸⁶Yahā̃ phir sabsē baṛā nām kiskā gāyā jāē  ?

⁸⁹Whose name would be remembered as the greatest here?

⁸⁷Sabsē baṛē tē baṛā kaun hai  ?

⁹⁰Who is the greatest of all here?

⁸⁸Ūñch tē ūñch tō ēk bhagvān hī hai .

⁹¹It is God alone who is the Highest on High.

⁸⁹Vah hai nirākār aur unkī mahimā bilkul alag hai .

⁹²He is the Incorporeal and His praise is completely separate.

⁹⁰Dēvtāō̃ key|kī mahimā alag hai , manuṣhyō̃ key|kī alag hai .

⁹³The praise of the deities is separate from that of human beings.

⁹¹Manuṣhya kō dēvtā nahī̃ kah saktē .

⁹⁴Human beings cannot be called deities.

⁹²Dēvtāō̃ mē̃ sarvguṇ thē , lakṣhmī-nārāyaṇ hōkar gayē haĩ nā .

⁹⁵The deities had all the virtues. ⁹⁶Lakshmi and Narayan have been and gone.

⁹³Vē|way pavitra thē , viśhva K|kē mālik thē , unkī pūjā bhī kartē haĩ kyōṅki pavitra pūjya haĩ , apavitr kō pūjya nahī̃ kahē̃gē , apavitr sadaiv pavitra kō pūjtē haĩ .

⁹⁷They were the pure masters of the world, and they are worshipped because pure ones are worthy of worship. ⁹⁸Those who are impure cannot be said to be worthy of worship. ⁹⁹Impure ones always worship pure ones.

⁹⁴Kanyā pavitra hai tō pūjī jātī hai , patit bantī hai tō sabkō pāṅw paṛnā paṛtā hai .

¹⁰⁰When a kumari is pure, she is worshipped, but when she becomes impure, she has to bow down at everyone's feet.

⁹⁵Is samay sab haĩ patit , satyug mē̃ sab pāvan thē .

¹⁰¹At this time, all are impure whereas everyone in the golden age was pure.

⁹⁶Vah hai hī pavitra duniyā , kaliyug hai patit duniyā tab hī patit-pāvan bāp kō bulātē haĩ .

¹⁰²That was a pure world and the iron age is an impure world. ¹⁰³This is why they call out to the Purifier Father.

⁹⁷Jab pavitra haĩ tab nahī̃ bulātē haĩ .

¹⁰⁴They do not call out to Him when they are pure.

⁹⁸Bāp khud kahtē haĩ mujhē sukh mē̃ kōī bhī yād nahī̃ kartē haĩ .

¹⁰⁵The Father Himself says: No one remembers Me at the time of happiness.

⁹⁹Bhārat key|kī hī bāt hai .

¹⁰⁶This refers to Bharat alone.

¹⁰⁰Bāp ātē hī bhārat mē̃ haĩ .

¹⁰⁷The Father only comes in Bharat.

¹⁰¹Bhārat hī is samay patit banā hai , bhārat hī pāvan thā .

¹⁰⁸Bharat has become impure at this time. ¹⁰⁹It is Bharat that was pure.

¹⁰²Pāvan dēvtāō̃ kō dēkhnā hō tō jākar mandir mē̃ dēkhō .

¹¹⁰If you want to see the pure deities, you can go to the temples and see them there.

¹⁰³Dēvtāyē̃ sab haĩ pāvan , unmē̃ jō mukhya-mukhya head haĩ , unhō̃ kō mandirō̃ mē̃ dikhātē haĩ .

¹¹¹All of the deities were pure and the heads (main ones) of them are shown in the temples.

¹⁰⁴In lakṣhmī-nārāyaṇ K|kē rājya mē̃ sab pāvan thē , yathā rājā-rānī tathā prajā , is samay sab patit haĩ .

¹¹²In the kingdom of Lakshmi and Narayan, all were pure. ¹¹³As were the king and queen, so the subjects. ¹¹⁴At this time, all are impure.

¹⁰⁵Sab pukārtē rahtē haĩ - hē patit-pāvan āō .

¹¹⁵Everyone continues to call out: O Purifier, come!

¹⁰⁶Sannyāsī kabhī śhrīkr̥iṣhṇa kō bhagvān vā brahm nahī̃ mānē̃gē .

¹¹⁶Sannyasis would never accept Shri Krishna to be God or brahm.

¹⁰⁷Vah samajhtē haĩ bhagvān tō nirākār hai , unkā chitra bhī nirākār tarīkē sē pūjā jātā hai .

¹¹⁷They believe God to be incorporeal. ¹¹⁸His image is worshipped as that of the Incorporeal.

¹⁰⁸Unkā accurate nām śhiv hai .

¹¹⁹His accurate name is Shiva.

¹⁰⁹Tum ātmā jab yahā̃ ākar śharīr dhāraṇ kartī hō tō tumhārā nām rakhā jātā hai .

¹²⁰When you souls come here and adopt bodies, you are given names.

¹¹⁰Ātmā avināśhī hai , śharīr vināśhī hai .

¹²¹Souls are imperishable whereas bodies are perishable.

¹¹¹Ātmā ēk śharīr chhōṛ dūsrā jākar lētī hai .

¹²²Souls shed bodies and take others.

¹¹²84 janm tō chāhiē nā . ¹¹³84 lākh nahī̃ hōtē .

¹²³There have to be 84 births, there cannot be 8.4 million births.

¹¹⁴Tō bāp samjhātē haĩ yahī duniyā satyug mē̃ naī thī , righteous thī . ¹¹⁵Yahī duniyā phir unrighteous ban jātī hai .

¹²⁴The Father explains: This world was new and righteous in the golden age and this same world then became unrighteous.

¹¹⁶Vah hai sachkhaṇḍ , sab sach bōlnē vālē hōtē haĩ .

¹²⁵That is a land of truth where everyone speaks the truth.

¹¹⁷Bhārat kō sachkhaṇḍ kahā jātā hai .

¹²⁶Bharat is called a land of truth.

¹¹⁸Jhūṭhkhaṇḍ hī phir sachkhaṇḍ bantā hai .

¹²⁷This land of falsehood then becomes a land of truth.

¹¹⁹Sachchā bāp hī ākar sachkhaṇḍ banātē haĩ .

¹²⁸Only the true Father comes and creates that land of truth.

¹²⁰Unkō sachchā pātśhāh , truth kahā jātā hai , yah hai hī jhūṭh khaṇḍ . ¹²¹Manuṣhya jō kahtē haĩ vah hai jhūṭh .

¹²⁹He is called the true Emperor, the Truth. ¹³⁰This is a land of falsehood; whatever people say is false.

¹²²Sensible buddhi haĩ dēvtāyē̃ , unhō̃ kō manuṣhya pūjtē haĩ .

¹³¹Deities have sensible intellects and human beings worship them.

¹²³Aklmand aur bēakl kahā jātā hai .

¹³²It is said: Wise and senseless.

¹²⁴Aklmand kaun banātē haĩ phir bēakl kaun banātē haĩ  ? ¹²⁵Yah bhī bāp batātē haĩ .

¹³³The Father tells you who makes you wise and who then makes you senseless.

¹²⁶Aklmand sarvguṇ sampann banānē vālā hai bāp .

¹³⁴It is the Father who makes you wise and full of all virtues.

¹²⁷Vah khud ākar apnā parichay dētē haĩ .

¹³⁵He Himself comes and gives you His own introduction.

¹²⁸Jaisē tum ātmā hō phir yahā̃ śharīr mē̃ pravēśh kar part bajātē hō . ¹²⁹Maĩ bhī ēk hī bār inmē̃ pravēśh kartā hū̃ .

¹³⁶Just as you are souls and you adopt bodies here to play your parts, so I too enter this one just once.

¹³⁰Tum jāntē hō vah hai hī ēk .

¹³⁷You know that He is the only One.

¹³¹Unkō hī sarvśhaktimān kahā jātā hai .

¹³⁸He alone is called the Almighty Authority.

¹³²Dūsrā kōī manuṣhya nahī̃ jiskō ham sarvśhaktimān kahē̃ .

¹³⁹No human being can be called the Almighty Authority.

¹³³Lakṣhmī-nārāyaṇ kō bhī nahī̃ kah saktē kyōṅki unhō̃ kō bhī śhakti dēnē vālā kōī hai .

¹⁴⁰Even Lakshmi and Narayan cannot be called that because there is also the One who gives them power.

¹³⁴Patit manuṣhya mē̃ śhakti hō na sakē .

¹⁴¹Impure human beings cannot have power.

¹³⁵Ātmā mē̃ jō śhakti rahtī hai vah phir āhistē-āhistē degrade hōtī jātī hai arthāt ātmā mē̃ jō satōpradhān śhakti thī vah tamōpradhān śhakti hō jātī hai .

¹⁴²The power that souls have gradually becomes degraded, that is, the satopradhan power that souls had then became tamopradhan power.

¹³⁶Jaisē motor kā tēl khalās hōnē sē motor khaṛī hō jātī hai .

¹⁴³Similarly, a motor car comes to a standstill when there is no petrol in it.

¹³⁷Yah battery ghaṛī-ghaṛī discharge nahī̃ hōtī hai , inkō pūrā time milā huā hai .

¹⁴⁴This battery does not become discharged again and again; it has been given its full time.

¹³⁸Kaliyug ant mē̃ battery ṭhaṇḍī hō jātī hai .

¹⁴⁵At the end of the iron age, the battery becomes cold.

¹³⁹Pahlē jō satōpradhān viśhva K|kē mālik thē , abhī tamōpradhān haĩ tō tākat kam hō gaī hai . ¹⁴⁰Śhakti nahī̃ rahī hai .

¹⁴⁶The satopradhan masters of the world lost their power because they became tamopradhan; they had no power left.

¹⁴¹Worth not penny ban jātē haĩ .

¹⁴⁷They became worth not a penny.

¹⁴²Bhārat mē̃ dēvī-dēvtā dharm thā tō worth pound thē .

¹⁴⁸When there was the deity religion in Bharat, they were worth a pound.

¹⁴³Religion is might kahā jātā hai .

¹⁴⁹It is said: Religion is might.

¹⁴⁴Dēvtā dharm mē̃ tākat hai .

¹⁵⁰There is power in the deity religion.

¹⁴⁵Viśhva K|kē mālik haĩ .

¹⁵¹They were the masters of the world.

¹⁴⁶Kyā tākat thī  ?

¹⁵²What power did they have?

¹⁴⁷Kōī laṛnē ādi key|kī tākat nahī̃ thī .

¹⁵³They didn't have the power to fight etc.

¹⁴⁸Tākat miltī hai sarvśhaktimān bāp sē .

¹⁵⁴They receive power from the Father, the Almighty Authority.

¹⁴⁹Tākat kyā chīz hai  ?

¹⁵⁵What is power?

¹⁵⁰Bāp samjhātē haĩ - mīṭhē-mīṭhē bachchō̃ , tumhārī ātmā satōpradhān thī , ab tamōpradhān hai .

¹⁵⁶The Father explains: Sweetest children, you souls were satopradhan and are now tamopradhan.

¹⁵¹Viśhva K|kē mālik badalē|badlē viśhva K|kē gulām ban gayē hō .

¹⁵⁷Instead of being the masters of the world, you have become the slaves of the world.

¹⁵²Bāp samjhātē haĩ - yah 5 vikār rūpī rāvaṇ tumhārī sārī tākat chhīn lētē haĩ isliē bhāratvāsī kaṅgāl ban paṛē haĩ .

¹⁵⁸The Father explains: Ravan, the five vices, snatched away all of your strength. ¹⁵⁹This is why the people of Bharat have become poverty-stricken.

¹⁵³Aisē mat samjhō science vālō̃ mē̃ bahut tākat hai , vah tākat nahī̃ hai .

¹⁶⁰Do not think that scientists have a lot of power. ¹⁶¹That is not power.

¹⁵⁴Yah rūhānī tākat hai . ¹⁵⁵Jō sarvśhaktimān bāp sē yōg lagānē sē miltī hai .

¹⁶²This is spiritual power that you receive by having yoga with the Almighty Authority Father.

¹⁵⁶Science aur silence key|kī is samay jaisē laṛāī hai .

¹⁶³It is as though a war is taking place between science and silence at this time.

¹⁵⁷Tum silence mē̃ jātē hō , uskā tumkō bal mil rahā hai .

¹⁶⁴You go into silence and you receive power through that.

¹⁵⁸Silence kā bal lēkar tum silence duniyā mē̃ chalē jāyēṅgē .

¹⁶⁵By receiving the power of silence, you go to the world of silence.

¹⁵⁹Bāp kō yād kar apnē kō śharīr sē detach kar dētē hō .

¹⁶⁶You remember the Father and you detach yourselves from your bodies.

¹⁶⁰Bhakti mārg mē̃ bhagvān kē pās jānē kē liē tumnē bahut māthā mārā hai .

¹⁶⁷On the path of devotion, you beat your heads a great deal in order to go to God.

¹⁶¹Parantu sarvavyāpī kahnē K|kē kāraṇ rāstā miltā hī nahī̃ . ¹⁶²Tamōpradhān ban gayē haĩ .

¹⁶⁸However, because of calling Him omnipresent, you couldn’t find the path; you became tamopradhan.

¹⁶³Tō yah paṛhāī hai , paḍhāī kō śhakti nahī̃ kahē̃gē .

¹⁶⁹So, this is a study. ¹⁷⁰A study cannot be called power.

¹⁶⁴Bāp kahtē haĩ pahlē tō pavitra banō aur phir sr̥iṣhṭi kā chakra kaisē phirtā hai unkī knowledge samjhō .

¹⁷¹The Father says: First of all, become pure and then understand the knowledge of how the world cycle turns.

¹⁶⁵Knowledgeful tō bāp hī hai , ismē̃ śhakti key|kī bāt nahī̃ .

¹⁷²The Father alone is knowledge-full. ¹⁷³There is no question of power in that.

¹⁶⁶Bachchō̃ kō yah patā nahī̃ hai ki sr̥iṣhṭi chakra kaisē phirtā hai , tum actors pārṭdhārī hō nā .

¹⁷⁴Children do not know how the world cycle turns. ¹⁷⁵You actors are playing your parts.

¹⁶⁷Yah bēhad kā drama hai .

¹⁷⁶This is an unlimited drama.

¹⁶⁸Āgē manuṣhyō̃ kā nāṭak chaltā thā , usmē̃ adlī badlī hō saktī hai .

¹⁷⁷Previously, when people used to perform their parts in a drama, the actors could be changed.

¹⁶⁹Abhī tō phir bioscope banē haĩ .

¹⁷⁸However, now they make films.

¹⁷⁰Bāp kō bhī bioscope kā misāl dē samjhānā sahaj hōtā hai .

¹⁷⁹It is easy for the Father to explain using the example of a film.

¹⁷¹Vah chhōṭā bioscope , yah hai baṛā .

¹⁸⁰Those are little films and this is the big one.

¹⁷²Nāṭak mē̃ actors ādi kō change kar saktē haĩ .

¹⁸¹In a play (worldly drama), the actors can be changed.

¹⁷³Yah tō anādi drama hai . ¹⁷⁴Ēk bār jō shoot huā hai vah phir badal nahī̃ saktā .

¹⁸²This drama is eternal and, once something has been shot, it cannot be changed.

¹⁷⁵Yah sārī duniyā bēhad kā bioscope hai .

¹⁸³This whole world is an unlimited film.

¹⁷⁶Śhakti key|kī kōī bāt hī nahī̃ .

¹⁸⁴There is no question of power.

¹⁷⁷Ambā kō śhakti kahtē haĩ parantu phir bhī nām tō hai .

¹⁸⁵Amba is called Shakti, but she still has a name.

¹⁷⁸Unkō ambā kyō̃ kahtē haĩ  ?

¹⁸⁶Why is she called Amba?

¹⁷⁹Kyā karkē gaī hai  ?

¹⁸⁷What did she do when she was here?

¹⁸⁰Abhī tum samajhtē hō ki ūñch tē ūñch hai ambā aur lakṣhmī .

¹⁸⁸You now understand that Amba and Lakshmi are the highest on high.

¹⁸¹Ambā hī phir lakṣhmī bantī hai .

¹⁸⁹Amba then becomes Lakshmi.

¹⁸²Yah bhī tum bachchē hī samajhtē hō .

¹⁹⁰Only you children understand this.

¹⁸³Tum knowledgeful bhī bantē hō aur tumkō pavitratā bhī sikhlātē haĩ .

¹⁹¹You become knowledge-full and you are also taught purity.

¹⁸⁴Vah pavitratā ādhākalp chaltī hai .

¹⁹²That purity continues for half a cycle.

¹⁸⁵Phir bāp hī ākar pavitratā kā rāstā batātē haĩ .

¹⁹³The Father then comes and shows you the path of purity.

¹⁸⁶Unkō bulātē hī is samay kē liē haĩ ki ākar rāstā batāō aur phir guide bhī banō .

¹⁹⁴People call out to Him at this time to come and show them the path and also to become the Guide.

¹⁸⁷Vah hai param ātmā , supreme key|kī paṛhāī sē ātmā supreme bantī hai .

¹⁹⁵He is the Supreme Soul. ¹⁹⁶Souls become supreme by studying with the Supreme.

¹⁸⁸Supreme pavitra kō kahā jātā hai .

¹⁹⁷Someone who is pure is called supreme.

¹⁸⁹Abhī tō patit hō , bāp tō ever pāvan hai . ¹⁹⁰Phark hai nā .

¹⁹⁸You are now impure. ¹⁹⁹The Father is ever pure; there is a difference.

¹⁹¹Vah ever pāvan hī jab ākar sabkō varsā dē aur sikhlāyē .

²⁰⁰Only when the One who is ever pure comes here does He give you your inheritance and teach you.

¹⁹²Ismē̃ khud ākar batlātē haĩ ki maĩ tumhārā bāp hū̃ .

²⁰¹He enters this one and He Himself tells you that He is your Father.

¹⁹³Mujhē rath tō jarūr chāhiē , nahī̃ tō ātmā bōlē kaisē .

²⁰²I definitely need a chariot. ²⁰³How else would the Soul speak?

¹⁹⁴Rath bhī maśhhūr hai .

²⁰⁴The chariot is also well known.

¹⁹⁵Gātē haĩ bhāgyaśhālī rath .

²⁰⁵“The Lucky Chariot” is remembered.

¹⁹⁶Tō bhāgyaśhālī rath hai manuṣhya kā , ghōṛē-gāṛī key|kī bāt nahī̃ hai .

²⁰⁶So, “The Lucky Chariot” is a human being. ²⁰⁷It is not a question of a horse chariot.

¹⁹⁷Manuṣhya kā hī rath chāhiē , jō manuṣhyō̃ kō baiṭh samjhāyē .

²⁰⁸A human chariot is needed so that He can sit in it and explain to human beings.

¹⁹⁸Unhōnnē phir ghōṛē gāṛī baiṭh dikhā dī hai .

²⁰⁹They have then shown a horse chariot.

¹⁹⁹Bhāgyaśhālī rath manuṣhya kō kahā jātā hai .

²¹⁰This human being is called “The Lucky Chariot”.

²⁰⁰Yahā̃ tō kōī-kōī jānvar key|kī bhī bahut achchhī sēvā hōtī hai , jō manuṣhya key|kī bhī nahī̃ hōtī .

²¹¹Here, some animals are looked after so well; even human beings are not cared for as much.

²⁰¹Kuttē kō kitnā pyār kartē haĩ .

²¹²People love their dogs so much.

²⁰²Ghōṛē kō , gāy kō bhī pyār kartē haĩ .

²¹³They even love horses and cows.

²⁰³Kuttō̃ key|kī exhibition lagtī hai .

²¹⁴They have dog exhibitions.

²⁰⁴Yah sab vahā̃ hōtē nahī̃ .

²¹⁵None of that would exist there.

²⁰⁵Lakṣhmī-nārāyaṇ kuttē pāltē hōṅgē kyā  ?

²¹⁶Would Lakshmi and Narayan look after dogs?

²⁰⁶Abhī tum bachchē jāntē hō ki is samay K|kē manuṣhya sab tamōpradhān buddhi haĩ , unhē̃ satōpradhān banānā hai .

²¹⁷You children now know that all human beings at this time have tamopradhan intellects and that they have to be made satopradhan.

²⁰⁷Vahā̃ tō ghōṛē ādi aisē nahī̃ hōtē jō manuṣhya kōī unkī sēvā karē̃ .

²¹⁸There, horses etc. are not such that people would have to serve them.

²⁰⁸Tō bāp samjhātē haĩ - tumhārī hālat dēkhō kyā hō gaī hai .

²¹⁹The Father explains: Look what your condition has become!

²⁰⁹Rāvaṇ nē yah hālat kar dī hai , yah tumhārā duśhman hai .

²²⁰Ravan has made your condition like that. ²²¹He is your enemy.

²¹⁰Parantu tumkō patā nahī̃ hai ki is duśhman kā janm kab hōtā hai .

²²²However, you don't know when this enemy takes birth.

²¹¹Śhiv K|kē janm kā bhī patā nahī̃ hai tō rāvaṇ K|kē janm kā bhī patā nahī̃ hai .

²²³You don't know about the birth of Shiva or even about the birth of Ravan.

²¹²Bāp batlātē haĩ trētā K|kē ant aur dvāpar K|kē ādi mē̃ rāvaṇ ātē haĩ .

²²⁴The Father tells you that Ravan comes at the end of the silver age and the beginning of the copper age.

²¹³Unkō 10 śhīśh kyō̃ diyē haĩ  ?

²²⁵Why has he been shown with ten heads?

²¹⁴Her|har varṣh kyō̃ jalātē haĩ  ?

²²⁶Why do people burn his effigy every year?

²¹⁵Yah bhī kōī jāntē nahī̃ .

²²⁷No one knows that.

²¹⁶Abhī tum manuṣhya sē dēvtā bannē kē liē paṛhtē hō , jō paṛhtē nahī̃ vah dēvtā ban na sakē̃ .

²²⁸You are now studying to change from human beings into deities. ²²⁹Those who don't study cannot become deities.

²¹⁷Vah phir āyēṅgē tab jab rāvaṇrājya śhurū hōgā .

²³⁰They will then come when the kingdom of Ravan begins.

²¹⁸Abhī tum jāntē hō ham dēvtā dharm K|kē thē ab phir sapling lag rahā hai .

²³¹You now know that you belonged to the deity religion and that that sapling is now being planted.

²¹⁹Bāp kahtē hai maĩ her|har 5 hazār varṣh bād tumkō ākar aisā paṛhātā hū̃ .

²³²The Father says: I come every 5000 years and teach you in this way.

²²⁰Is samay sārē sr̥iṣhṭi kā jhāṛ purānā hai .

²³³At this time, the tree of the whole world has become old.

²²¹Nayā jab thā tō ēk hī dēvtā dharm thā phir dhīrē-dhīrē nīchē utartē haĩ .

²³⁴When it was new, there was just the one deity religion and then they gradually came down.

²²²Bāp tumhē̃ 84 janmō̃ kā hisāb batātē haĩ kyōṅki bāp knowledgeful hai nā .

²³⁵The Father is telling you the account of 84 births because He is knowledge-full.

²²³Achchhā  !

²³⁶Achcha.

²²⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁵Rūhānī bāp key|kī ruhānī bachchō̃ kō namastē .

²³⁸The spiritual Father says namaste to the spiritual children.

²²⁶Dhārṇā kē liē mukhya sār  :

²³⁹Essence for dharna:

²²⁷1 ) silence kā bal jamā karnā hai .

²⁴⁰ 1. Accumulate the power of silence.

²²⁸Silence bal sē silence duniyā mē̃ jānā hai .

²⁴¹You have to go to the world of silence with the power of silence.

²²⁹Bāp kī yād sē tākat lēkar gulāmī sē chhūṭnā hai , mālik bannā hai .

²⁴²Take power by having remembrance of the Father and become a master. ²⁴³Free yourself from slavery.

²³⁰2 ) supreme key|kī paṛhāī paṛhkar ātmā kō supreme banānā hai .

²⁴⁴ 2. By studying with the Supreme, you souls become supreme.

²³¹Pavitratā K|kē hī rāstē par chal pavitra bankar dūsrō̃ kō banānā hai .

²⁴⁵Only follow the path of purity, become pure and make others pure.

²³²Guide bannā hai .

²⁴⁶Become a guide.

²³³Vardān  : alpha kō jānnē aur pavitratā K|kē svadharm kō apnānē vālē viśhēṣh ātmā bhav

²⁴⁷Blessing: May you be a special soul who has the knowledge of Alpha (God) and follows the original religion of purity.

²³⁴Bāpdādā kō khuśhī hōtī hai ki mērā ēk-ēk bachchā viśhēṣh ātmā hai - chāhē bujurg hai , anpaṛh hai , chhōṭā bachchā hai , yuvā hai yā pravr̥iti vālā hai lēkin viśhva kē āgē viśhēṣh hai .

²⁴⁸ BapDada is pleased that each of His children is a special soul. ²⁴⁹Whether he is old, uneducated, infant, a youth or a householder, compared to the world, he is special.

²³⁵Duniyā mē̃ chāhē kōī kitnē bhī baṛē nētā hō , abhinētā hō , vaigyānik hō̃ lēkin alpha kō nahī̃ jānā tō kyā jānā  !

²⁵⁰In the world, those may be great politicians, actors and scientists, but if they do not know God, what do they know?

²³⁶Āp niśhchaybuddhi hō phalak sē kahtē hō ki tum ḍhūṛhatē rahō , hamnē tō pā liyā .

²⁵¹Your intellect has faith and you say with spiritual intoxication that they can continue searching, but that you have attained Him.

²³⁷Pravr̥itti mē̃ rahtē pavitratā K|kē svadharm kō apnā liyā tō pavitra ātmā viśhēṣh ātmā ban gayē .

²⁵²While living in your household, you have adopted the original religion of purity and so you have become a pure soul, a special soul.

²³⁸Slōgan  : jō sadā khuśhhāl rahtē haĩ vahī svayã kō aur sarv kō priya lagtē haĩ .

²⁵³Slogan: Someone who remains constantly happy hearted is loved by himself and by everyone else.

²⁵⁴*** Om Shanti ***