शुक्रवार 25 अक्टूबर 2024 की दैनिक मुरली

⁰25-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp key|kī ēk nazar milnē sē sārē viśhva K|kē manuṣhy-mātra nihāl hō jātē haĩ , isliē kahā jātā hai nazar sē nihāl … ' '

¹Essence: Sweet children, by receiving one glance from the Father, human beings of the whole world can go beyond. ²This is why it is said that a soul goes beyond with a glance.

²Praśhna  : tum bachchō̃ key|kī dil mē̃ khuśhī K|kē nagāṛē bajnē chāhiē - kyō̃  ?

³Question: Why should drums of happiness beat in the hearts of you children?

³Uttar  : kyōṅki tum jāntē hō - bābā āyā hai sabkō sāth lē jānē .

⁴Answer: Because you know that Baba has come to take you all back with Him.

⁴Ab ham apnē bāp kē sāth ghar jāyēṅgē .

⁵We are now to return home with our Father.

⁵Hāhākār kē bād jayjaykār hōnē vālī hai .

⁶After the cries of distress, there will be cries of victory.

⁶Bāp key|kī ēk nazar sē sārē viśhva kō mukti-jīvanmukti kā varsā milnē vālā hai .

⁷By receiving one glance from the Father, the whole world will receive the inheritance of liberation and liberation-in-life.

⁷Sārī viśhva nihāl hō jāyēgī .

⁸The whole world will go beyond.

⁸Ōm śhānti .

⁹Om shanti.

⁹Rūhānī śhivbābā baiṭh apnē rūhānī bachchō̃ kō samjhātē haĩ .

¹⁰Spiritual Shiv Baba sits here and explains to His spiritual children.

¹⁰Yah tō jāntē hō ki tīsrā nētra bhī hōtā hai .

¹¹You know that there is a third eye.

¹¹Bāp jāntē haĩ sārī duniyā key|kī jō bhī ātmāyē̃ haĩ , sabkō maĩ varsā dēnē āyā hū̃ .

¹²The Father knows that He has come to give the souls of the whole world the inheritance.

¹²Bāp key|kī dil mē̃ tō varsā hī yād hōgā .

¹³There is only the remembrance of the inheritance in the Father’s heart.

¹³Laukik bāp key|kī bhī dil mē̃ varsā hī yād hōgā . ¹⁴Bachchō̃ kō varsā dēgē .

¹⁴In the heart of a physical father too, there is the remembrance of the inheritance; he remembers that he will give an inheritance to his children.

¹⁵Bachchā nahī̃ hōtā hai tō mūnjhtē haĩ , kiskō dē̃ .

¹⁵If he does not have a son, he is not sure as to whom he should give it to.

¹⁶Phir adopt kar lētē haĩ .

¹⁶He then adopts a child.

¹⁷Yahā̃ tō bāp baiṭhē haĩ , inkī tō sārē duniyā key|kī jō bhī ātmāyē̃ haĩ , sab taraph nazar jātī hai .

¹⁷The Father is sitting here and His vision is drawn to the souls of the whole world.

¹⁸Jāntē haĩ sabkō mujhē varsā dēnā hai .

¹⁸He knows that He has to give the inheritance to everyone.

¹⁹Bhal baiṭhē yahā̃ haĩ parantu nazar sārē viśhva par aur sārē viśhva K|kē manuṣhya mātra par hai kyōṅki sārē viśhva kō hī nihāl karnā hōtā hai .

¹⁹Although He is sitting here, His vision is on the whole world and on all the human beings of the world, because He has to take the whole world beyond.

²⁰Bāp samjhātē haĩ yah hai purūṣhōttam saṅgamyug .

²⁰The Father explains that this is the most auspicious confluence age.

²¹Tum jāntē hō bābā āyā huā hai sabkō śhāntidhām , sukhdhām lē jānē .

²¹You know that the Father has come to take you all back to the land of peace and the land of happiness.

²²Sab nihāl hō jānē vālē haĩ .

²²Everyone will go beyond.

²³Drama K|kē plan anusār kalp-kalp nihāl hō jāyēṅgē .

²³Cycle after cycle, according to the drama plan, they will go beyond.

²⁴Bāp sab bachchō̃ kō yād kartē haĩ .

²⁴The Father remembers all the children.

²⁵Nazar tō jātī hai nā . ²⁶Sab nahī̃ paṛhē̃gē .

²⁵His vision is drawn to everyone, but not everyone studies.

²⁷Drama plan anusār sabkō vāpis jānā hai kyōṅki nāṭak pūrā hōtā hai .

²⁶According to the drama plan, everyone has to return home, because the play is about to end.

²⁸Thōṛā āgē chalē̃gē tō khud bhī samajh jāyēṅgē ab vināśh hōtā hai .

²⁷As they go a little further, they themselves will understand that destruction is now to take place.

²⁹Ab naī duniyā kī sthāpanā hōnī hai kyōṅki ātmā tō phir bhī chaitanya hai nā . ³⁰Tō buddhi mē̃ ā jāyēgā - bāp āyā huā hai .

²⁸The new world now has to be established because, after all, souls are sentient beings and it will therefore enter their intellects that the Father has come.

³¹Paradise sthāpan hōgā aur ham śhāntidhām mē̃ chalē jāyēṅgē .

²⁹Paradise will be established and we will return to the land of peace.

³²Sabkī gati hōgī nā . ³³Bākī tumhārī sadgati hōgī .

³⁰Everyone else will receive liberation but you will receive liberation-in-life.

³⁴Abhī bābā āyā huā hai . ³⁵Ham svarg mē̃ jāyēṅgē .

³¹Baba has now come and we will go to heaven.

³⁶Jayjaykār hō jāyēgī .

³²There will be cries of victory.

³⁷Abhī tō bahut hāhākār hai .

³³At the moment, there are a lot of cries of distress.

³⁸Kahā̃ akāl paṛ rahā hai , kahā̃ laṛāī chal rahī hai , kahā̃ bhūkamp hōtē haĩ .

³⁴In some places there is famine, in other places there is war and in other places there are earthquakes.

³⁹Hajārō̃ martē rahtē haĩ .

³⁵Thousands of people continue to die.

⁴⁰Maut tō hōnā hī hai .

³⁶Death has to take place.

⁴¹Satyug mē̃ yah bātē̃ hōtī nahī̃ .

³⁷These things do not happen in the golden age.

⁴²Bāp jāntē haĩ ab maĩ jātā hū̃ phir sārē viśhva mē̃ jayjaykār hō jāyēgī .

³⁸The Father knows that He will now go and that there will then be cries of victory over the whole world.

⁴³Maĩ bhārat mē̃ hī jāūṅgā .

³⁹I will only go to Bharat.

⁴⁴Sārē viśhva mē̃ bhārat jaisē gānv hai .

⁴⁰Bharat will be like a village within this whole world.

⁴⁵Bābā kē liē tō gānv ṭhaharā|ṭhahrā .

⁴¹For Baba, it is like a village.

⁴⁶Bahut thōṛē manuṣhya hōṅgē .

⁴²There will be very few human beings.

⁴⁷Satyug mē̃ sārī viśhva jaisē ēk chhōṭā gānv thā .

⁴³In the golden age, it is as though the whole world is like a small village.

⁴⁸Abhī tō kitnī vr̥iddhi hō gaī hai .

⁴⁴There is now a lot of expansion.

⁴⁹Bāp key|kī buddhi mē̃ tō sab hai nā . ⁵⁰Ab is śharīr dvārā bachchō̃ kō samjhā rahē haĩ .

⁴⁵The Father has everything in His intellect and He is now explaining to you children through this body.

⁵¹Tumhārā purūṣhārth vahī chaltā hai jō kalp-kalp chaltā hai .

⁴⁶Your efforts now are the same as they have been in every cycle.

⁵²Bāp bhī kalpa vr̥ikṣha kā bījrūp hai .

⁴⁷The Father is the Seed of the kalpa tree.

⁵³Yah hai corporeal jhāṛ . ⁵⁴Ūpar mē̃ hai incorporeal jhāṛ .

⁴⁸This is the corporeal tree and up above is the incorporeal tree.

⁵⁵Tum jāntē hō yah kaisē banā huā hai .

⁴⁹You know how this has been created.

⁵⁶Yah samajh aur kōī manuṣhya mē̃ nahī̃ hai .

⁵⁰No other human beings have this understanding.

⁵⁷Bēsamajh aur samajhdārō̃ kā fark dēkhō .

⁵¹Just look at the difference between sensible ones and senseless ones.

⁵⁸Kahā̃ samajhdār svarg mē̃ rājya kartē thē , unkō kahā hī jātā hai sachkhaṇḍ , heaven .

⁵²Sensible ones used to rule the kingdom of heaven. ⁵³That is called the land of truth, heaven.

⁵⁹Abhī tum bachchō̃ kō andar mē̃ baṛī khuśhī hōnī chāhiē .

⁵⁴You children should now experience a great deal of internal happiness.

⁶⁰Bābā āyā huā hai , yah purānī duniyā tō jarūr badalēgī .

⁵⁵Baba has come and this old world is definitely going to change.

⁶¹Jitnā-jitnā jō purūṣhārth karē̃gē , utnā pad pāyēṅgē .

⁵⁶However, whatever effort you make, you achieve a status accordingly.

⁶²Bāp tō paṛhā rahē haĩ .

⁵⁷The Father is teaching everyone.

⁶³Yah tumhārī school tō bahut vr̥iddhi kō pātī rahēgī .

⁵⁸Your school will continue to expand.

⁶⁴Bahut hō jāyēṅgē .

⁵⁹There will be many.

⁶⁵Sabkā school ikaṭṭhā thōṛēhī hōgā .

⁶⁰Not everyone can have the same school.

⁶⁶Itnē rahē̃gē kahā̃ .

⁶¹Where could they all live?

⁶⁷Tum bachchō̃ kō yād hai - abhī ham jātē haĩ sukhdhām .

⁶²You children remember that you are now going to the land of happiness.

⁶⁸Jaisē kōī bhī vilāyat mē̃ jātē haĩ tō 8-10 varṣh jākar rahtē haĩ nā . ⁶⁹Phir ātē haĩ bhārat mē̃ .

⁶³When someone goes abroad, he lives there for eight to ten years and then returns to Bharat.

⁷⁰Bhārat tō garīb hai .

⁶⁴Bharat is poor.

⁷¹Vilāyat vālō̃ kō yahā̃ sukh nahī̃ āyēgā .

⁶⁵Those from abroad would not be happy here.

⁷²Vaisē tum bachchō̃ kō bhī yahā̃ sukh nahī̃ hai .

⁶⁶In fact, you children are not happy here either.

⁷³Tum jāntē hō ham bahut ūñchī paṛhāī paṛh rahē haĩ , jissē ham svarg K|kē mālik dēvtā bantē haĩ .

⁶⁷You know that you are studying a very elevated study through which you become deities, the masters of heaven.

⁷⁴Vahā̃ kitnē sukh hōṅgē .

⁶⁸There will be so much happiness there.

⁷⁵Us sukh kō sabhī yād kartē haĩ .

⁶⁹Everyone remembers that happiness.

⁷⁶Yah gānv ( kaliyug ) tō yād bhī nahī̃ ā saktā , inmē̃ tō athāh duḥkh haĩ .

⁷⁰You would not remember this village (iron age), because there is limitless sorrow here.

⁷⁷Is rāvaṇ rājya , patit duniyā mē̃ āj aparamapār duḥkh haĩ kal phir aparamapār sukh hōṅgē .

⁷¹Today, in this kingdom of Ravan, this impure world, there is limitless sorrow, whereas in tomorrow’s world, there will be limitless happiness.

⁷⁸Ham yōg-bal sē athāh sukh vālī duniyā sthāpan kar rahē haĩ .

⁷²We are establishing a world of limitless happiness with the power of yoga.

⁷⁹Yah rājyōg hai nā .

⁷³This is Raja Yoga.

⁸⁰Bāp khud kahtē haĩ maĩ tumkō rājāō̃ kā rājā banātā hū̃ . ⁸¹Tō aisā banānē vālē teacher kō yād karnā chāhiē nā .

⁷⁴The Father Himself says: I make you into the kings of kings and so remember the Teacher who makes you become that.

⁸²Teacher bigar barrister , engineer ādi thōṛēhī ban saktē haĩ .

⁷⁵You cannot become a barrister or an engineer without a teacher.

⁸³Yah phir hai naī bāt .

⁷⁶This is a new aspect.

⁸⁴Ātmāō̃ kō yōg lagānā hai paramātmā bāp kē sāth , jissē hī bahut samay alag rahē haĩ .

⁷⁷Souls have to have yoga with the Father, the Supreme Soul, the One from whom you have been separated for a long time.

⁸⁵Bahukāl kyā  ?

⁷⁸How long has it been?

⁸⁶Vah bhī bāp āpēhī samjhātē rahtē haĩ .

⁷⁹The Father Himself explains this.

⁸⁷Manuṣhya tō lākhō̃ varṣh āyu kah dētē haĩ .

⁸⁰Human beings say that the duration of this world is hundreds of thousands of years.

⁸⁸Bāp kahtē haĩ - nahī̃ , yah tō her|har 5 hazār varṣh bād tum jō pahlē-pahlē bichhuṛē hō vahī ākar bāp sē miltē hō .

⁸¹The Father says: No, those of you who were the first to become separated come here to meet the Father again after 5000 years.

⁸⁹Tumkō hī purūṣhārth karnā hai .

⁸²You are the ones who have to make effort.

⁹⁰Mīṭhē-mīṭhē bachchō̃ kō kōī taklīph nahī̃ dētē haĩ , sirph kahtē haĩ apnē kō ātmā samjhō .

⁸³Baba does not give you sweetest children any difficulty. ⁸⁴He simply says: Consider yourselves to be souls.

⁹¹Jīv ātmā hai nā .

⁸⁵You are human beings.

⁹²Ātmā avināśhī hai , jīv vināśhī hai .

⁸⁶Souls are imperishable and bodies are perishable.

⁹³Ātmā ēk śharīr chhōṛ dūsrā lētī hai , ātmā kabhī purānī nahī̃ hōtī hai . ⁹⁴Wonder hai nā .

⁸⁷A soul sheds a body and takes another. ⁸⁸It is a wonder how a soul never becomes old.

⁹⁵Paṛhānē vālā bhī wonderful , paṛhāī bhī wonderful hai .

⁸⁹The One who teaches is wonderful and the study is also wonderful.

⁹⁶Kiskō bhī yād nahī̃ , bhūl jātī hai .

⁹⁰However, no one remembers this; everyone forgets.

⁹⁷Āgē janm mē̃ kyā paṛhtē thē , kiskō yād hai kyā  ?

⁹¹Does anyone remember what he studied in his previous birth?

⁹⁸Is janm mē̃ tum paṛhtē hō , result naī duniyā mē̃ miltī hai .

⁹²You study in this birth and you receive the result in the new world.

⁹⁹Yah sirph tum bachchō̃ kō patā hai .

⁹³Only you children know this.

¹⁰⁰Yah yād rahnā chāhiē - abhī yah purūṣhōttam saṅgamyug hai , ham naī duniyā mē̃ jānē vālē haĩ .

⁹⁴You should remember that this is now the most auspicious confluence age. ⁹⁵You are to go to the new world.

¹⁰¹Yah yād rahē tō bhī tumkō bāp kī yād rahēgī .

⁹⁶If you remember this, you will also remember the Father.

¹⁰²Yād kē liē bāp anēk upāya batātē haĩ .

⁹⁷The Father shows you many ways to remember Him.

¹⁰³Bāp bhī hai , teacher bhī hai , satgurū bhī hai .

⁹⁸He is the Father, the Teacher and the Satguru.

¹⁰⁴Tīnō̃ rūp mē̃ yād karō .

⁹⁹Remember Him in all three forms.

¹⁰⁵Kitnī yuktiyā̃ dē rahē haĩ yād karnē key|kī . ¹⁰⁶Parantu māyā bhulā dētī hai .

¹⁰⁰He gives you many methods to have remembrance but Maya makes you forget.

¹⁰⁷Bāp jō naī duniyā sthāpan kartē haĩ , bāp nē hī batāyā hai yah purūṣhōttam saṅgamyug hai , yah yād karō phir bhī yād kyō̃ nahī̃ kar saktē hō  !

¹⁰¹The Father establishes the new world and it is the Father who tells you to remember that this is the auspicious confluence age and yet you are still not able to have remembrance.

¹⁰⁸Yuktiyā̃ batlātē haĩ yād kī . ¹⁰⁹Phir sāth-sāth kahtē bhī haĩ māyā baṛī duśhtar hai .

¹⁰²He shows you many methods to have remembrance and, together with that, He says that Maya is very powerful.

¹¹⁰Ghaṛī-ghaṛī tumkō bhulāyēgī aur dēh-abhimānī banā dēgī isliē jitnā hō sakē yād kartē rahō .

¹⁰³She repeatedly makes you forget and makes you body conscious. ¹⁰⁴Therefore, to whatever extent possible, continue to remember Him.

¹¹¹Uṭhtē-baiṭhtē , chaltē-phirtē dēh kē badlē apnē kō dēhī samjhō .

¹⁰⁵As you walk, sit and move around, instead of considering yourselves to be bodies consider yourselves to be souls.

¹¹²Yah hai mēhnat . ¹¹³Knowledge tō bahut sahaj hai .

¹⁰⁶This requires effort, whereas this knowledge is very easy.

¹¹⁴Sab bachchē kahtē haĩ yād ṭhahartī nahī̃ .

¹⁰⁷All of you children say that you are unable to stay in remembrance.

¹¹⁵Tum bāp kō yād kartē hō , māyā phir apnī taraph khīñch lētī hai .

¹⁰⁸You try to remember the Father and Maya pulls you to herself.

¹¹⁶Is par hī yah khēl banā huā hai .

¹⁰⁹There is a play created about this.

¹¹⁷Tum bhī samajhtē hō hamārā buddhiyōg jō bāp kē sāth aur paṛhāī kī subject mē̃ hōnā chāhiē , vah nahī̃ hai , bhūl jātē haĩ .

¹¹⁰Although you understand that your intellects should be in yoga with the Father and with the subject of this study, you still forget.

¹¹⁸Parantu tumhē̃ bhūlnā nahī̃ chāhiē .

¹¹¹However, you should not forget.

¹¹⁹Vāstav mē̃ in chitrō̃ key|kī bhī darkār nahī̃ hai . ¹²⁰Parantu paṛhānē samay kuchh tō āgē chāhiē nā .

¹¹²In fact, there is no need for these pictures, but you do need something in front of you at the time of teaching.

¹²¹Kitnē chitra bantē rahtē haĩ .

¹¹³Many pictures continue to be made.

¹²²Pāṇḍav government K|kē plan dēkhō kaisē haĩ .

¹¹⁴Just look at the plan of the Pandava Government.

¹²³Us government K|kē bhī plan haĩ .

¹¹⁵That Government too has plans.

¹²⁴Tum samajhtē hō naī duniyā mē̃ sirph bhārat hī thā , bahut chhōṭā thā .

¹¹⁶You understand that there was just Bharat in the new world and that it was very small.

¹²⁵Sārā bhārat viśhva kā mālik thā . ¹²⁶Everything new hōtī hai .

¹¹⁷The whole of Bharat was the master of the world; everything was new.

¹²⁷Duniyā tō ēk hī hai . ¹²⁸Actors bhī vahī haĩ , chakra phirtā jātā hai .

¹¹⁸There is only one world and the actors are also the same. ¹¹⁹The cycle continues to turn.

¹²⁹Tum gintī karē̃gē , itnē second , itnē ghaṇṭē , din , varṣh pūrē huē phir chakra phirtā rahēgā .

¹²⁰You can count how many seconds, how many hours, how many days and years have passed by, as the cycle continues to turn.

¹³⁰Ājkal kartē-kartē 5 hazār varṣh pūrē hō gayē haĩ .

¹²¹While you have been saying “Today, tomorrow, today, tomorrow,” 5000 years have passed by.

¹³¹Sab scene-scenery , khēlpāl hōtē ātē haĩ .

¹²²All the scenes and sceneries and games continue to take place.

¹³²Kitnā baṛā bēhad kā jhāṛ hai .

¹²³It is such a huge unlimited tree.

¹³³Jhāṛ K|kē pattē tō gin nahī̃ saktē haĩ .

¹²⁴You cannot count the leaves of a tree.

¹³⁴Yah jhāṛ hai . ¹³⁵Iskā foundation dēvī dēvtā dharm hai , phir yah tīn tubes ( dharm ) mukhya nikalē huē haĩ .

¹²⁵This is a tree and its foundation is the deity religion and then three main tubes (religions) emerge.

¹³⁶Bākī jhāṛ K|kē pattē tō kitnē ḍhēr haĩ .

¹²⁶However, there are countless leaves on a tree.

¹³⁷Kōī key|kī tākat nahī̃ jō gintī kar sakē .

¹²⁷No one has the power to count them.

¹³⁸Is samay sab dharmō̃ K|kē jhāṛ vr̥iddhi kō pā chukē haĩ .

¹²⁸At this time, the tree of all the religions has reached the end of expansion.

¹³⁹Yah bēhad kā baṛā jhāṛ hai .

¹²⁹This is an unlimited, huge tree.

¹⁴⁰Yah sab dharm phir nahī̃ rahē̃gē .

¹³⁰Later, none of those religions will exist.

¹⁴¹Abhī sārā jhāṛ khaṛā hai bākī foundation hai nahī̃ .

¹³¹The whole tree is now standing, but the foundation no longer exists.

¹⁴²Banyan tree kā misāl bilkul accurate hai .

¹³²The example of the banyan tree is absolutely accurate.

¹⁴³Yah ēk hī wonderful jhāṛ hai , bāp nē dr̥iṣhṭānt bhī drama mē̃ yah rakhā hai samjhānē kē liē .

¹³³This is the only wonderful tree. ¹³⁴The Father uses this example to explain the drama.

¹⁴⁴Foundation hai nahī̃ . ¹⁴⁵Tō yah samajh key|kī bāt hai .

¹³⁵It is a matter of understanding how the foundation does not exist.

¹⁴⁶Bāp nē tumkō kitnā samajhdār banāyā hai .

¹³⁶The Father has made you so sensible.

¹⁴⁷Abhī dēvtā dharm kā foundation hai nahī̃ . ¹⁴⁸Bākī kuchh niśhāniyā̃ haĩ - āṭē mē̃ namak .

¹³⁷There is now no foundation of the deity religion, but there are some signs of it. ¹³⁸They are like a pinch of salt in a sackful of flour.

¹⁴⁹Prāyaḥ yah niśhāniyā̃ bākī rahī haĩ .

¹³⁹Everything has disappeared; only those signs remain.

¹⁵⁰Tō bachchō̃ key|kī buddhi mē̃ yah sārā gyān ānā chāhiē .

¹⁴⁰Therefore, all of this knowledge has to enter the intellects of you children.

¹⁵¹Bāp key|kī bhī buddhi mē̃ knowledge hai nā .

¹⁴¹There is this knowledge in the Father’s intellect too.

¹⁵²Tumkō bhī sārā knowledge dē āpsamān banā rahē haĩ .

¹⁴²He gives you all of you knowledge and makes you equal to Himself.

¹⁵³Bāp bījrūp hai aur yah ulṭā jhāṛ hai .

¹⁴³The Father is the Seed and this is an inverted tree.

¹⁵⁴Yah baṛā bēhad kā drama hai .

¹⁴⁴This is an unlimited, huge drama.

¹⁵⁵Abhī tumhārī buddhi ūpar chalī gaī hai .

¹⁴⁵Your intellects have now been drawn up above.

¹⁵⁶Tumnē bāp kō aur rachnā kō jān liyā hai .

¹⁴⁶You have come to know the Father and creation.

¹⁵⁷Bhal śhāstrō̃ mē̃ hai r̥iṣhi-muni kaisē jānē̃gē .

¹⁴⁷Although these things are mentioned in the scriptures, the rishis and munis do not know them.

¹⁵⁸Ēk bhī jāntā hō tō paramparā chalē .

¹⁴⁸If even one person knew this, it could exist eternally.

¹⁵⁹Darkār hī nahī̃ . ¹⁶⁰Jabki sadgati hō jātī hai , bīch mē̃ kōī bhī vāpas nahī̃ jā saktā .

¹⁴⁹Then, there would be no need for it since salvation would have taken place. ¹⁵⁰No one is able to return home in between.

¹⁶¹Nāṭak pūrā hō tab tak sab actors yahā̃ hōnē haĩ , jab tak bāp yahā̃ hai , jab vahā̃ bilkul khālī hō jāyēṅgē tab tō śhivbābā key|kī barāt jāyēgī .

¹⁵¹All the actors will continue to be here until the play is over and for as long as the Father is here. ¹⁵²Then, when that place (soul world) is completely empty, the procession of Shiv Baba will return home.

¹⁶²Pahlē sē tō nahī̃ jākar baiṭhē̃gē .

¹⁵³No one will go and sit there before that.

¹⁶³Tō bāp sārī knowledge baiṭh dētē haĩ .

¹⁵⁴Therefore, the Father sits here and gives you the whole of this knowledge.

¹⁶⁴Yah world kā chakra kaisē repeat hōtā hai .

¹⁵⁵He explains how the cycle of the world repeats.

¹⁶⁵Satyug , trētā , dvāpar , kaliyug . . . . . . phir saṅgam hōtā hai .

¹⁵⁶There is the golden age, the silver age, the copper age and the iron age and then there is the confluence.

¹⁶⁶Gāyan hai parantu saṅgamyug kab hōtā hai , yah kiskō patā nahī̃ hai .

¹⁵⁷This has been remembered, but no one knows when the confluence age existed.

¹⁶⁷Tum bachchē samajh gayē hō - 4 yug haĩ . ¹⁶⁸Yah hai leap yug , inkō midget kahā jātā hai .

¹⁵⁸You children have understood that there are four ages and that this is a leap age. ¹⁵⁹This is called a midget.

¹⁶⁹Śhrīkr̥iṣhṇa kō bhī midget dikhātē haĩ .

¹⁶⁰Shri Krishna has also been shown as a midget.

¹⁷⁰Tō yah hai knowledge . ¹⁷¹Knowledge kō mōṛ-tōṛkar bhakti mē̃ kyā banā diyā hai .

¹⁶¹So this is knowledge; just look what they have made on the path of devotion by changing and manipulating it.

¹⁷²Gyān kā sārā sūt mūnjhā huā hai .

¹⁶²The whole thread of knowledge is totally tangled.

¹⁷³Unkō samjhānē vālā tō ēk hī bāp hai .

¹⁶³Only the one Father can explain to them.

¹⁷⁴Prāchīn rājyōg sikhlānē liē vilāyat mē̃ jātē haĩ .

¹⁶⁴People go abroad to teach ancient Raja Yoga.

¹⁷⁵Vah tō yah hai nā .

¹⁶⁵This is in fact that yoga.

¹⁷⁶Prāchīn arthāt pahlā .

¹⁶⁶Ancient means the very first.

¹⁷⁷Sahaj rājyōg sikhlānē bāp āyē haĩ .

¹⁶⁷The Father has come to teach easy Raja Yoga.

¹⁷⁸Kitnā attention rahtā hai .

¹⁶⁸So much attention has to be paid.

¹⁷⁹Tum bhī attention rakhtē hō ki svarg sthāpan hō jāē .

¹⁶⁹You also pay attention to heaven being established.

¹⁸⁰Ātmā kō yād tō ātā hai nā .

¹⁷⁰The soul remembers this.

¹⁸¹Bāp kahtē haĩ yah knowledge jō maĩ abhī tumkō dētā hū̃ phir maĩ hī ākar dū̃gā .

¹⁷¹The Father says: I will come again and give you the same knowledge that I give you now.

¹⁸²Yah naī duniyā kē liē nayā gyān hai .

¹⁷²This is new knowledge for the new world.

¹⁸³Yah gyān buddhi mē̃ rahnē sē khuśhī bahut hōtī hai .

¹⁷³By keeping this knowledge in your intellects, you will experience a great deal of happiness.

¹⁸⁴Bākī thōṛā time hai .

¹⁷⁴Very little time now remains.

¹⁸⁵Ab chalnā hai .

¹⁷⁵You now have to return home.

¹⁸⁶Ēk taraph khuśhī hōtī hai dūsrē taraph phir feel bhī hōtā hai . ¹⁸⁷Arē , aisā mīṭhā bābā ham phir kalp bād dēkhē̃gē .

¹⁷⁶On the one hand, there is happiness and, on the other, there is also the feeling that we will not see such a sweet Baba again until the next cycle.

¹⁸⁸Bāp hī bachchō̃ kō itnā sukh dētē haĩ nā .

¹⁷⁷Only the Father gives you children so much happiness.

¹⁸⁹Bāp ātē hī haĩ - śhānti-dhām-sukhdhām mē̃ lē jānē .

¹⁷⁸The Father comes to take you to the land of peace and the land of happiness.

¹⁹⁰Tum śhāntidhām-sukhadhām kō yād karō tō bāp bhī yād āyēgā .

¹⁷⁹If you remember the land of peace and the land of happiness you will also be able to remember the Father.

¹⁹¹Is duḥkhdhām kō bhūl jāō .

¹⁸⁰Forget this land of sorrow.

¹⁹²Bēhad kā bāp bēhad key|kī bāt sunātē haĩ .

¹⁸¹The unlimited Father tells you unlimited things.

¹⁹³Purānī duniyā sē tumhārā mamatva nikaltā jāyēgā tō khuśhī bhī hōgī . ¹⁹⁴Tum return mē̃ phir sukhdhām mē̃ jātē hō .

¹⁸²When your attachment to the old world is removed, you will have happiness and then, in return, you will go to the land of happiness.

¹⁹⁵Satōpradhān bantē jāyēṅgē .

¹⁸³You will continue to become satopradhan.

¹⁹⁶Kalp-kalp jō banē haĩ vahī banē̃gē aur unkō hī khuśhī hōgī phir yah purānā śharīr chhōṛ dēgē .

¹⁸⁴Those who have become this every cycle will do so again; they will experience happiness and they will then leave their old bodies.

¹⁹⁷Phir nayā śharīr lēkar satōpradhān duniyā mē̃ āyēṅgē .

¹⁸⁵They will then go to the satopradhan world and adopt new bodies.

¹⁹⁸Yah knowledge khalās hō jāyēgī .

¹⁸⁶This knowledge will have then finished.

¹⁹⁹Bātē̃ tō bahut sahaj haĩ .

¹⁸⁷These things are very easy.

²⁰⁰Rāt kō sōtē samay aisē-aisē simraṇ karō tō bhī khuśhī rahēgī . ²⁰¹Ham yah ban rahē haĩ .

¹⁸⁸At the time of going to sleep at night, churn these things and there will be the great happiness that this is what you are becoming.

²⁰²Sārē din mē̃ hamnē kōī śhaitānī tō nahī̃ key|kī  ?

¹⁸⁹Examine yourselves to see if you performed any devilish acts throughout the day.

²⁰³5 vikārō̃ sē kōī vikār nē hamkō satāyā tō nahī̃  ?

¹⁹⁰Did the five vices cause you any distress?

²⁰⁴Lōbh tō nahī̃ āyā  ?

¹⁹¹Was there any greed?

²⁰⁵Apnē ūpar jāñch rakhnī hai .

¹⁹²You have to keep checking yourselves.

²⁰⁶Achchhā  !

¹⁹³Achcha.

²⁰⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁵The spiritual Father says namaste to you spiritual children.

²⁰⁹Dhārṇā kē liē mukhya sār  :

¹⁹⁶Essence for dharna:

²¹⁰1 ) yōgbal sē athāh sukhō̃ vālī duniyā sthāpan karnī hai .

¹⁹⁷ 1. With the power of yoga, establish the world of limitless happiness.

²¹¹Is duḥkh key|kī purānī duniyā kō bhūl jānā hai .

¹⁹⁸Forget this old world of sorrow.

²¹²Khuśhī rahē ki ham sach khaṇḍ K|kē mālik ban rahē haĩ .

¹⁹⁹Let there be the happiness that you are becoming the masters of the land of truth.

²¹³2 ) rōz apnī jāñch karnī hai ki sārē din mē̃ kōī vikār nē satāyā tō nahī̃  ?

²⁰⁰ 2. Check yourself every day: Did any vice cause any distress throughout the day?

²¹⁴Kōī śhaitānī kām tō nahī̃ kiyā  ?

²⁰¹Did I perform any devilish acts?

²¹⁵Lōbh K|kē vaśh tō nahī̃ huē  ?

²⁰²Did I come under the influence of greed?

²¹⁶Vardān  : vardātā dvārā sarvaśhrēṣhṭha sampatti kā vardān prāpt karnē vālē sampattivān bhav

²⁰³Blessing: May you claim the blessing of receiving the most elevated wealth from the Bestower of Blessings and be filled with wealth.

²¹⁷Kisī kē pās agar sirph sthūl sampatti hai tō bhī sadā santuṣhṭ nahī̃ rah saktē .

²⁰⁴ If someone just has physical wealth, he cannot remain content all the time.

²¹⁸Sthūl sampatti kē sāth agar sarv guṇō̃ key|kī sampatti , sarv śhaktiyō̃ key|kī sampatti aur gyān key|kī śhrēṣhṭh sampatti nahī̃ hai tō santuṣhṭatā sadā nahī̃ rah saktī .

²⁰⁵If, together with physical wealth, he does not have the wealth of all virtues, the wealth of all powers and the most elevated wealth of this knowledge, he cannot then remain constantly content.

²¹⁹Āp sabkē pās|pass tō yah sab śhrēṣhṭh sampattiyā̃ haĩ .

²⁰⁶All of you have all of these elevated types of wealth.

²²⁰Duniyā vālē sirph sthūl sampatti vālē kō sampattivān samajhtē haĩ lēkin vardātā bāp dvārā āp bachchō̃ kō sarv śhrēṣhṭh sampattivān bhav kā vardān milā huā hai .

²⁰⁷People of the world consider those who simply have physical wealth to be wealthy, but all of you children have received the blessing from the Father, the Bestower of Blessings of being the wealthiest.

²²¹Slōgan  : sachchī sādhnā dvārā hāy-hāy kō vāh-vāh mē̃ parivartan karō .

²⁰⁸Slogan: With true spiritual endeavour, transform “Hai! ²⁰⁹Hai!” (sounds of distress) into “Wah Wah!”

²¹⁰*** Om Shanti ***