रविवार 27 अक्टूबर 2024 की दैनिक मुरली

⁰27-10-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 08-10-02 madhuban

⁰ 27/10/24 Madhuban Avyakt BapDada Om Shanti 08/10/2002

¹' ātmik pyār key|kī mūrti ban śhikṣhā aur sahyōg sāth-sāth dō "

¹Become an idol of soul-conscious love and give co-operation as well as teachings (corrections)

² ( viśhēṣh madhuban nivāsī bhāī-bahinō̃ sē mulākāt )

²(BapDada especially meeting Madhuban resident brothers and sisters.)

³Āj pyār K|kē sāgar bāpdādā apnē master gyān sāgar bachchō̃ sē milan manā rahē haĩ .

³Today, BapDada, the Ocean of Love, is celebrating a meeting with His children who are master oceans of knowledge.

⁴Yē paramātma pyār bachchō̃ key|kī pālnā kā ādhār hai .

⁴This Godly love is the basis of the children’s sustenance.

⁵Jaisē paramātma pyār brāhmaṇ jīvan kā ādhār hai , aisē hī brāhmaṇ saṅgaṭhan kā ādhār ātmik pyār hai .

⁵Just as God’s love is the basis of Brahmin life, similarly, the basis of a Brahmin gathering is soul-conscious love.

⁶Jō ātmik pyār āp bachchē hī anubhav kar saktē hō .

⁶Only you children can experience this soul-conscious love.

⁷Āj K|kē viśhva key|kī ātmāyē̃ is sachchē , niḥsvārth ātmik-paramātma pyār key|kī pyāsī haĩ .

⁷Souls of the world today are thirsty for this real, altruistic, soul-conscious, Godly love.

⁸Aisā sachchā pyār sivāē āp brāhmaṇ ātmāō̃ K|kē kisī kō prāpt nahī̃ hō saktā .

⁸No one, apart from you Brahmin souls, is able to attain this real love.

⁹Pyāsī ātmāō̃ key|kī pyās pūrṇ karnē vālē apnē kō her|har samay paramātma pyār vā ātmik pyār mē̃ samāyē huē anubhav kartē hō  ?

⁹All of you, who quench the thirst of thirsty souls, do you experience yourselves to be merged in God’s love and soul-conscious love at every moment?

¹⁰Pyār K|kē dātā va dēvtā sadā rahē hō  ?

¹⁰Have you been constant bestowers (data) and deities (devta) of love?

¹¹Chaltē-phirtē ātmik pyār key|kī vr̥itti , dr̥iṣhṭi , bōl , sambandh-sampark arthāt karma anubhav kartē hō  ?

¹¹Whilst walking and moving around, do you experience this soul-conscious love in your attitude, vision, words, relationships and connections, that is, in your actions?

¹²Kaisī bhī ātmā hō lēkin āp brāhmaṇō̃ key|kī natural vr̥itti , brāhmaṇ nature ban gayī hai  ?

¹²No matter what a soul may be like, has the natural attitude of Brahmins become your Brahmin natures?

¹³Banānī paṛtī hai yā ban gayī hai  ?

¹³Do you have to create this or is it already created?

¹⁴Follow father , follow mother .

¹⁴Follow the father, follow the mother!

¹⁵Apnē brāhmaṇ janm K|kē ādi samay kō yād karō .

¹⁵Remember the beginning period of your Brahmin birth.

¹⁶Bhinn-bhinn nature vālē bāp K|kē banē .

¹⁶So many souls of different natures belonged to the Father.

¹⁷Pyār K|kē sāgar bāp nē ēk hī pyār K|kē sāgar K|kē svarūp key|kī anādi nature sē apnā banā liyā nā  !

¹⁷The Father, the Ocean of Love, made all of you belong to Him just with His eternal nature of the form of the Ocean of Love.

¹⁸Agar āp sabkī bhinn-bhinn nature dēkhtē tō apnā banā saktē  ?

¹⁸If He were to look at all the different natures of all of you, would He be able to make you belong to Him?

¹⁹Tō apnē sē pūchhō , mērī natural nature kyā hai  ?

¹⁹Therefore, each of you ask yourself: “What is my natural nature?”

²⁰Kisī key|kī bhī kamjōr nature  ; vāstav mē̃ brāhmaṇ jīvan key|kī natural nature master prēm kā sāgar hai .

²⁰Anyone’s weak nature – in fact, the natural nature of Brahmin life is to be a master ocean of love.

²¹Jab duniyā vālē bhī kahtē haĩ ki pyār patthar kō bhī pānī kartā hai , tō ātmik pyār , paramātma pyār lē K|kē dēnē vālē , bhinn-bhinn nature kō parivartan nahī̃ kar saktē  ?

²¹Since even people of the world say that love can change stone into water, can those who receive and give soul-conscious love and God’s love not transform different types of nature?

²²Kar saktē hai yā nahī̃  ?

²²Are you able to do this or not?

²³Pīchhē vālē bōlō  ?

²³Those sitting at the back, speak!

²⁴Jō samajhtē haĩ kar saktē haĩ vō ēk hāth uṭhāō .

²⁴Those of you who believe that you can do this, raise one hand!

²⁵Baṛā hāth uṭhāō , chhōṭā nahī̃ .

²⁵Raise your hand high, not low!

²⁶ ( sabhī nē hāth uṭhāyā ) achchhā mubārak hō  !

²⁶(Everyone raised their hand.) ²⁷Achcha, congratulations!

²⁷Phir circumstance ātē haĩ .

²⁸Circumstances also come.

²⁸Circumstance tō ānē hī haĩ .

²⁹The circumstances have to come.

²⁹Yē tō brāhmaṇ jīvan K|kē rāstē K|kē sidescenes haĩ . ³⁰Aur sidescene kabhī ēk jaisē nahī̃ hōtē haĩ .

³⁰They are the side scenes on the path of Brahmin life, and side scenes are never the same.

³¹Kōī sundar bhī hōtī hai , kōī gandgī key|kī bhī hōtī hai .

³¹Some are beautiful and some are even dirty.

³²Lēkin pār karnā rāhī kā kām hai , nā ki sidescene badalnē key|kī bāt hai .

³²However, it is a traveller’s duty to pass them by and not to try and change those side scenes.

³³Tō bāpdādā kyā chāhtē haĩ  !

³³So what does BapDada want?

³⁴Sab jānnē mē̃ tō hōśhiyār hō gayē hō nā .

³⁴All of you have become clever in knowing this.

³⁵Āj madhuban nivāsiyō̃ kō viśhēṣh chance milā hai .

³⁵Today, the Madhuban residents have been given a special chance.

³⁶Golden chance hai nā . ³⁷Achchhā .

³⁶This is a golden chance, is it not?

³⁸Is golden chance kā return kyā  ?

³⁷What is the return of this golden chance?

³⁹Baṛē umaṅg-utsāh sē chance liyā hai .

³⁸You have taken this chance with a lot of zeal and enthusiasm.

⁴⁰Vaisē nīchē baiṭhnē vālē bhī madhuban nivāsī haĩ ( madhuban nivāsī bhāī bahinō̃ K|kē alāvā anya sabhī pāṇḍav bhavan mē̃ murlī sun rahē haĩ ) lēkin āj sirph group-group kō milnē kā chance hai .

³⁹In fact, even those sitting down below are also Madhuban residents. ⁴⁰(Along with the Madhuban resident brothers and sisters, many others are also listening to the murli in Pandav Bhavan.) ⁴¹However, today, it is the chance of Baba meeting groups.

⁴¹Itnā ikaṭṭhā tō dūr-dūr hō jātē haĩ isliē thōṛē-thōṛē bhāg banāyē haĩ .

⁴²When there are so many of you together, you seem very far away. ⁴³This is why smaller groups have been made.

⁴²Bākī haĩ sabhī madhuban nivāsī .

⁴⁴However, all of you are in fact Madhuban residents.

⁴³Jab centre par rahnē vālō̃ key|kī bhī permanent address madhuban hī hai nā , tō brāhmaṇ arthāt permanent address madhuban .

⁴⁵The permanent address of all of those living at the centres is also Madhuban, is it not? ⁴⁶So, a Brahmin means one whose permanent address is Madhuban.

⁴⁴Ghar madhuban hai bākī sēvā sthān haĩ .

⁴⁷Your home is Madhuban and other places are places of service.

⁴⁵Tō nīchē vālē aisē nahī̃ samajhē̃ ki āj hamkō madhuban nivāsiyō̃ sē nikāl liyā hai .

⁴⁸Therefore, those down below should not think that, today, they have been removed from the list of Madhuban residents; no.

⁴⁶Nahī̃ , āp sab madhuban nivāsī haĩ .

⁴⁹All of you are Madhuban residents.

⁴⁷Sirph āpkō sāmnē bāpdādā dēkhnē chāhtē haĩ .

⁵⁰It is just that BapDada wants to see you in front of Him.

⁴⁸Tō chhōṭē group mē̃ dēkh saktē haĩ .

⁵¹He can do this with smaller groups.

⁴⁹Abhī dēkhō , pīchhē dēkhnē vālē bhī itnē spaṣhṭ nahī̃ dikhāī dētē haĩ , yē najdīk vālē spaṣhṭ dikhāī dētē haĩ . ⁵⁰Lēkin pīchhē vālē dil sē dūr nahī̃ haĩ .

⁵²Even now, those who are sitting at the back are not very clearly visible. ⁵³Those sitting at the front are clearly visible, but those sitting at the back are not far from the heart.

⁵¹Nīchē vālē bhī dil sē dūr nahī̃ haĩ .

⁵⁴Even those sitting down below are not far from the heart.

⁵²Tō bāpdādā yahī chāhtē haĩ ki vartamān samay pramāṇ lav|love aur law kā balance rakhnā paṛtā hai , lēkin law aur lav|love kā balance milkarkē law nahī̃ lagē .

⁵⁵Therefore, BapDada wants, at present, a balance to be maintained between law and love. ⁵⁶However, let there be such a balance of law and love that it doesn’t just feel like law.

⁵³Law mē̃ bhī lav|love mahsūs hō .

⁵⁷Let the love be experienced in the law.

⁵⁴Jaisē sākār svarūp mē̃ bāp kō dēkhā . ⁵⁵Law kē sāth lav|love itnā diyā jō harēk K|kē mukh sē yahī nikaltā ki bābā kā mērē sē pyār hai .

⁵⁸You saw the father in the corporeal form; together with the law, he gave so much love that the words that emerged from everyone’s lips were: “Baba loves me!

⁵⁶Mērā bābā hai .

⁵⁹He is my Baba!”

⁵⁷Law jarūr uṭhāō lēkin law kē sāth lav|love bhī dō .

⁶⁰Definitely, take up the law but, together with the law, also give love.

⁵⁸Sirph law nahī̃ .

⁶¹Don’t just give the law.

⁵⁹Sirph law sē kahā̃-kahā̃ ātmāyē̃ kamjōr hōnē K|kē kāraṇ dil-śhikast hō jātī haĩ .

⁶²Because souls are weak, when there is just the law, souls become disheartened.

⁶⁰Jab svayã ātmik pyār key|kī mūrti banē̃gē tab dūsrō̃ K|kē pyār key|kī , ( ātmik pyār , dūsrā pyār nahī̃ ) ātmik pyār arthāt her|har samasyā kō hal karnē mē̃ sahyōgī bannā .

⁶³When you yourselves become the idols of soul-conscious love, you will be able to give that soul-conscious love to others. ⁶⁴Soul-conscious love means to co-operate in helping to find a solution to every problem.

⁶¹Sirph śhikṣhā dēnā nahī̃ , śhikṣhā aur sahyōg sāth-sāth dēnā - yē hai ātmik pyār key|kī mūrti bannā .

⁶⁵Don’t just give teachings. ⁶⁶Together with teachings, also give co-operation. ⁶⁷This means to become an idol of soul-conscious love.

⁶²Tō āj viśhēṣh bāpdādā her|har brāhmaṇ ātmā kō , chāhē dēśh , chāhē vidēśh chārō̃ ōr K|kē sarv bachchō̃ kō yahī viśhēṣh underline kartē haĩ ki ātmik pyār key|kī mūrti banō . ⁶³Aur ātmāō̃ K|kē ātmik pyār key|kī pyās bujhānē vālē dātā-dēvtā banō .

⁶⁸Therefore, today, BapDada is especially underlining for all the Brahmin souls everywhere, in this land and abroad: Become idols of soul-conscious love, and become the bestowers and deities who quench the thirst of souls for soul-conscious love.

⁶⁴Ṭhīk hai nā  !

⁶⁹Is this OK?

⁶⁵Achchhā .

⁷⁰Achcha.

⁶⁶ ( phir bāpdādā nē madhuban vālō̃ sē chit-chat key|kī tathā sabhī kō nazar sē nihāl kartē dr̥iṣhṭi dī|the )

⁷¹(BapDada had chit-chat with the Madhuban residents and also gave drishti to everyone together and took them beyond.)

⁶⁷Hospital , ābū nivāsī tathā party sē avyakt bāpdādā key|kī mulākāt  : sabhī apnē kō khuśhnasīb samajhtē hō  ?

⁷²Avyakt BapDada meeting the Hospital residents, Abu residents and other groups: ⁷³Do all of you consider yourselves to be fortunate?

⁶⁸Sārē viśhva mē̃ sabsē baṛē tē baṛā nasīb kiskā hai  ?

⁷⁴Out of the whole world, who has the greatest fortune of all?

⁶⁹Harēk kyā samajhtē haĩ ki sabsē baṛē tē baṛā nasīb mērā hai  !

⁷⁵What does each of you think? ⁷⁶That yours is the greatest fortune of all.

⁷⁰Har ēk aisā samajhtē haĩ  ?

⁷⁷Do all of you think this?

⁷¹Jab khuśhnasīb haĩ tō khuśh rahtē haĩ  ?

⁷⁸If you have the fortune of happiness, do you remain happy?

⁷²Sadā khuśh rahtē haĩ  ?

⁷⁹Do you remain constantly happy?

⁷³Kabhī-kabhī tō nahī̃ nā  !

⁸⁰It is not that you are only sometimes happy, is it?

⁷⁴Jab bāpdādā nē bhāgya kā sitārā chamakā diyā|chamkā diyā tō chamaktē huē sitārē kō dēkh khuśh rahtē hō  ?

⁸¹Since BapDada has made your star of fortune sparkle, do you remain happy seeing the sparkling star?

⁷⁵Dil mē̃ sadā khuśhī K|kē bājē bajtē haĩ .

⁸²Do bands of happiness constantly play in your heart?

⁷⁶Bajtē haĩ  ?

⁸³Do they?

⁷⁷Kaun sā gīt dil gātī hai  ?

⁸⁴What song does your heart sing?

⁷⁸ «  vāh mērā śhrēṣhṭh bhāgya ' ' - yah gīt gātē hō  ?

⁸⁵“Wah, my elevated fortune!” ⁸⁶Do you sing this song?

⁷⁹Sārā kalp āpkē bhāgya kā gāyan hōtā rahtā hai .

⁸⁷Your fortune is praised throughout the whole cycle.

⁸⁰Ādhākalp bhāgya key|kī prālabdh bhōgtē hō aur ādhā kalp āpkē bhāgya kā gāyan anēk ātmāyē̃ gātī rahtī haĩ .

⁸⁸For half a cycle you experience your fortune as your reward and for half a cycle many souls continue to sing praise of your fortune.

⁸¹Sabsē viśhēṣh bāt hai ki bāp kō sārē viśhva mē̃ sē kaun pasand āyā  ?

⁸⁹The most special thing is: out of the whole world, whom did the Father like?

⁸²Āp pasand āyē nā  !

⁹⁰He liked you, did He not?

⁸³Kitnī ātmāyē̃ haĩ lēkin āp hī pasand āyē .

⁹¹There are so many souls, and yet He liked you.

⁸⁴Jiskō bhagvān nē pasand kar liyā , ussē jyādā kyā hōgā  !

⁹²What could be greater than being liked by God?

⁸⁵Tō sadā bāp kē sāth apnā bhāgya bhī yād rakhō .

⁹³So, as well as remembering the Father, always remember your fortune too.

⁸⁶Bhagvān aur bhāgya .

⁹⁴God (Bhagwan the Bestower of Fortune) and fortune (bhagya).

⁸⁷Sārē kalp mē̃ aisī kōī ātmā hōgī jiskō rōz yād pyār milē , prabhu pyār milē .

⁹⁵Throughout the whole cycle, would there be any other souls who receive love and remembrance, God’s love, every day?

⁸⁸Rōz yādpyār miltā hai nā .

⁹⁶You receive love and remembrance every day, do you not?

⁸⁹Sabsē jyādā lāḍlē kaun haĩ  ?

⁹⁷Who are the most loved of all?

⁹⁰Āp hī lāḍlē hō nā .

⁹⁸You are the most loved ones, are you not?

⁹¹Tō sadā apnē bhāgya kō yād karnē sē vyarth bātē̃ bhāg jāyēṅgī .

⁹⁹When you constantly remember your fortune, all wasteful things will run away.

⁹²Bhagānā nahī̃ paṛēgā , sahaj hī bhāg jāyēṅgī .

¹⁰⁰You won’t have to chase them away, they will run away by themselves, easily.

⁹³Abhī vartamān samay K|kē pramāṇ saṅgamyug K|kē samay kā mahatva samajhkar her|har second apnī prālabdh śhrēṣhṭh banātē rahō .

¹⁰¹Now, according to the present time, you have to understand the importance of the time of the confluence age and continue to make your reward elevated at every second.

⁹⁴Ēk second bhī vyarth nahī̃ jāyē kyōṅki ēk-ēk second kā bahut baṛā mahatva hai .

¹⁰²Let not a single second go to waste, because every second has a lot of importance.

⁹⁵Second nahī̃ jātā lēkin bahut samay jātā hai aur yah samay phir nahī̃ milnā hai .

¹⁰³It is not just a second wasted, but a lot of time is wasted and you won’t find that time again.

⁹⁶Samay kā parichay hai nā - achchhī tarah sē .

¹⁰⁴You have a very clear introduction of time, do you not?

⁹⁷Smr̥iti mē̃ rahtā hai  ?

¹⁰⁵Do you remain aware of it?

⁹⁸Dēkhō , āj āp sabkō special time milā hai nā .

¹⁰⁶Look, today, all of you have been given special time, have you not?

⁹⁹Agar ikaṭṭhē ātē tō dikhāī bhī nahī̃ dētē .

¹⁰⁷If you were all to come together, you wouldn’t be seen.

¹⁰⁰Abhī dēkh tō rahē haĩ kaun-kaun haĩ .

¹⁰⁸Now, at least Baba can see who is here.

¹⁰¹Sab viśhēṣh ātmāyē̃ hō .

¹⁰⁹All of you are special souls.

¹⁰²Sirph apnī viśhēṣhtā kō jān viśhēṣhtā kō kārya mē̃ lagāō .

¹¹⁰Simply know your speciality and use it for service.

¹⁰³Drama anusār her|har brāhmaṇ ātmā kō kōī na kōī viśhēṣhtā prāpt hai .

¹¹¹According to the drama, each Brahmin soul has one speciality or another.

¹⁰⁴Aisā kōī nahī̃ hai jismē̃ kōī viśhēṣhtā nahī̃ hō .

¹¹²There is no one who does not have any specialities.

¹⁰⁵Tō apnī viśhēṣhtā kō sadā smr̥iti mē̃ rakhō aur uskō sēvā mē̃ lagāō .

¹¹³So, keep your specialities in your awareness and use them for service.

¹⁰⁶Harēk key|kī viśhēṣhtā , uṛtī kalā key|kī bahut tīvr vidhi ban jāyēgī .

¹¹⁴A very fast method will be created according to the speciality of each one.

¹⁰⁷Sēvā mē̃ lagānā , abhimān mē̃ nahī̃ ānā kyōṅki saṅgam par her|har viśhēṣhtā drama anusār paramātma dēn hai .

¹¹⁵Use it for service, but don’t develop arrogance about it, because at the confluence age, according to the drama, every speciality is a gift from God.

¹⁰⁸Paramātma dēn mē̃ abhimān nahī̃ āyēgā .

¹¹⁶There wouldn’t be any arrogance about a gift from God.

¹⁰⁹Jaisē prasād hōtā hai nā uskō kōī apnā nahī̃ kahēgā ki mērā prasād hai , prabhu prasād hai .

¹¹⁷For instance, no one would consider prasad to be his or her prasad; it is God’s prasad.

¹¹⁰Yē viśhēṣhatāyē̃ bhī prabhu prasād haĩ .

¹¹⁸These specialities are also Prabhu prasad (something received from God).

¹¹¹Prasād sirph apnē prati nahī̃ use kiyā jātā hai , bāṇṭā jātā hai .

¹¹⁹Prasad is not just used for oneself, it is distributed.

¹¹²Bāṇṭtē hō , mahādānī hō , vardānī bhī hō .

¹²⁰You distribute it. ¹²¹You are great donors. ¹²²You are also bestowers of blessings.

¹¹³Pāṇḍav bhī vardānī , mahādānī haĩ , śhaktiyā̃ bhī mahādānī haĩ  ?

¹²³Are you Pandavas and also you Shaktis bestowers of blessings and great donors?

¹¹⁴Ēk dō ghaṇṭē K|kē mahādānī nahī̃ , khulā bhaṇḍār , isīliē bāp kō bhōlā bhaṇḍārī kahtē haĩ , khulā bhaṇḍār hai nā .

¹²⁴Not a great donor for just one or two hours, but an open treasure-store. ¹²⁵This is why the Father is called the Innocent Lord (Bhola-bhandari) whose treasure store is always open. ¹²⁶He is the open Treasure store.

¹¹⁵Ātmāō̃ kō añchalī dētē jāō , kitnī baṛī line haĩ bhikhāriyō̃ key|kī . ¹¹⁶Aur āpkē pās|pass kitnā bharpūr bhaṇḍār hai  ?

¹²⁷Continue to give a drop to souls. ¹²⁸There is such a big line of beggars, and you have such an overflowing treasure store.

¹¹⁷Akhuṭ bhaṇḍār hai , khuṭnē vālā hai kyā  ?

¹²⁹You have an unending treasure store. ¹³⁰Will it ever run out?

¹¹⁸Bāṇṭnē mē̃ economy tō nahī̃ kartē  ?

¹³¹You are not being economical in distributing it, are you?

¹¹⁹Ismē̃ phrāk dilī sē bāṇṭō .

¹³²Distribute this generously.

¹²⁰Vyarth ganvānē mē̃ economy karō lēkin bāṇṭnē mē̃ khulī dil sē bāṇṭō .

¹³³Be economical when it comes to wasting something, but when it comes to distributing, distribute with an open heart.

¹²¹Sabhī khuśh haĩ  ?

¹³⁴Are all of you happy?

¹²²Kabhī-kabhī thōṛā-thōṛā hōtā hai .

¹³⁵Sometimes, you feel something.

¹²³Kabhī mood off , kabhī mood|mūḍ bahut khuśh aisē tō nahī̃ nā .

¹³⁶It isn’t that you sometimes have an “off-mood” and that you are sometimes very happy, is it?

¹²⁴Follow father , bāpdādā mood off kartā hai kyā  ?

¹³⁷Follow the father. ¹³⁸Does BapDada ever have an off-mood?

¹²⁵Tō follow father haĩ nā .

¹³⁹Therefore, you are following the Father, are you not?

¹²⁶Bāpdādā kē pās special brāhmaṇ bachchō̃ kē liē T . V|we . hai , usmē̃ sabkī bhinn-bhinn mūḍ ātī hai .

¹⁴⁰BapDada has a TV for the special Brahmin children. ¹⁴¹Everyone’s different moods appear on that.

¹²⁷Kitnā majā ātā hōgā dēkhnē mē̃  !

¹⁴²It would be so entertaining just to watch that.

¹²⁸Sadā mahādānī bannē vālē key|kī mood|mūḍ badaltī nahī̃ hai .

¹⁴³The mood of those who are constant, great donors never changes.

¹²⁹Dātā haĩ nā , dētē jāō .

¹⁴⁴You are bestowers, so continue to bestow.

¹³⁰Dēvtā bannē vālē mānā dēnē vālē .

¹⁴⁵To be a deity (devta, bestower) means to be one who gives.

¹³¹Lēvtā nahī̃ dēvtā .

¹⁴⁶You are not those who take (levta), but those who give (devta).

¹³²Kitnē bār dēvtā banē hō , anēk bār banē hō nā .

¹⁴⁷How many times have you become deities? ¹⁴⁸You have become those many times, have you not?

¹³³Tō dēvtā arthāt dēnē K|kē saṅskār vālē .

¹⁴⁹So, a deity means one who has the sanskars of giving.

¹³⁴Kōī kuchh bhī dē lēkin āp sukh key|kī añchalī , śhānti key|kī añchalī prēm key|kī añchalī dō .

¹⁵⁰No matter what others give, you just continue to give a drop of happiness, a drop of peace, a drop of love.

¹³⁵Lōgō̃ kē pās hai hī duḥkh aśhānti tō kyā dēgē vō hī dēgē nā .

¹⁵¹People only have peacelessness and sorrow and so what else would they give? ¹⁵²They would only give that, would they not?

¹³⁶Aur āpkē pās|pass kyā hai - sukh-śhānti .

¹⁵³Whereas, what do you have? ¹⁵⁴Happiness and peace.

¹³⁷Sab ṭhīk hai nā  !

¹⁵⁵Are all of you OK?

¹³⁸Achchhā  !

¹⁵⁶Achcha.

¹³⁹Milan manāyā , aisē tō nahī̃ samajhtē ham tō pīchhē āyē .

¹⁵⁷You celebrated a meeting. ¹⁵⁸You don’t think that you have come at the end, do you?

¹⁴⁰Special āyē hō .

¹⁵⁹You have come especially.

¹⁴¹Najdīk tō madhuban K|kē rah rahē hō .

¹⁶⁰You are living close to Madhuban.

¹⁴²Madhuban kā ghērāv tō achchhā kiyā hai .

¹⁶¹You have surrounded Madhuban very well.

¹⁴³Hospital vālē bhī sēvā achchhī kar rahē haĩ .

¹⁶²Those from the hospital are also doing very good service.

¹⁴⁴Śhāntivan K|kē bhī bahut haĩ .

¹⁶³There are many from Shantivan who have also come here.

¹⁴⁵Party vālē sikīladhē haĩ .

¹⁶⁴Those of the groups are the long-lost and now-found ones.

¹⁴⁶Thōṛē haĩ isliē sikīladhē haĩ .

¹⁶⁵You are few and this is why you are long-lost and now-found.

¹⁴⁷Foreigners K|kē binā bhī śhōbhā nahī̃ hai , isliē her|har group mē̃ apnī śhōbhā baṛhānē achchhā ā jātē haĩ .

¹⁶⁶There is no beauty without the foreigners either. ¹⁶⁷Therefore, you come to increase the beauty of every group.

¹⁴⁸Achchhā .

¹⁶⁸Achcha.

¹⁴⁹Sēvādhāriyō̃ sē avyakt bāpdādā key|kī mulākāt  : sabhī sēvā kē nimitt apnā bhāgya banānē vālē hō kyōṅki is yagya sēvā kā puṇya bahut baṛā hai .

¹⁶⁹Avyakt BapDada meeting the servers: ¹⁷⁰All of you create your fortune in the name of service, because the charity of serving this yagya is very great.

¹⁵⁰Tan sē sēvā tō kartē hō lēkin man sē bhī sēvā kartē rahō , tō double puṇya hō jātā hai . ¹⁵¹Mansā sēvā aur tan key|kī sēvā .

¹⁷¹You serve with your bodies anyway, but you also serve with your minds. ¹⁷²So this is double charity: serving with the mind and also the body.

¹⁵²Jō bhī ātē haĩ sēvādhāriyō̃ key|kī sēvā sē vāyumaṇḍal mē̃ dēkh karkē apnā lābh lēkar jātē haĩ .

¹⁷³Whoever comes, they come and see the service that you servers are doing; they see this atmosphere and go away taking that benefit.

¹⁵³Tō jitnē bhī ātē haĩ sēvā K|kē samay , utnī ātmāō̃ kā puṇya yā duāyē̃ jamā hō jātī haĩ .

¹⁷⁴Therefore, all of you who come at the time of doing service, that much charity and blessings are accumulated by all you souls.

¹⁵⁴Aisē sēvā kartē hō , tan sē bhī aur man sē bhī .

¹⁷⁵You are doing such service with your bodies and minds.

¹⁵⁵Double sēvādhārī hō yā single , kaun hō  ?

¹⁷⁶Are you double servers or single? ¹⁷⁷Who are you?

¹⁵⁶Double .

¹⁷⁸Double.

¹⁵⁷Double kartē hō  ?

¹⁷⁹Do you do double service?

¹⁵⁸Sēvā kā pratyakṣhaphal bhī miltā rahtā hai .

¹⁸⁰You also continue to receive the instant fruit of service.

¹⁵⁹Jitnā samay rahtē hō , extra khuśhī miltī hai nā  !

¹⁸¹For the length of time you stay here, you receive extra happiness, do you not?

¹⁶⁰Tō pratyakṣha phal bhī khātē hō , duāyē̃ bhī jamā hōtī hai , bhaviṣhya bhī banā aur vartamān bhī banā .

¹⁸²Therefore, you eat the instant fruit and you also accumulate blessings. ¹⁸³So something is created for your future and also for the present.

¹⁶¹Bāpdādā kō bhī khuśhī hōtī hai ki bachchē apnī prālabdh bahut sahaj aur śhrēṣhṭh banā rahē haĩ .

¹⁸⁴BapDada is also pleased that you children very easily make your reward elevated.

¹⁶²Bas sēvā , sēvā aur sēvā .

¹⁸⁵That is all – service, service and service.

¹⁶³Aur kisī bātō̃ mē̃ nahī̃ jānā .

¹⁸⁶Don’t get involved in anything else.

¹⁶⁴Sēvā arthāt jamā karnā .

¹⁸⁷To serve means to accumulate.

¹⁶⁵Jitnā bhī samay miltā hai tō double kamāī karō .

¹⁸⁸Whatever time you have available, earn a double income.

¹⁶⁶Pratyakṣhaphal bhī , bhaviṣhya bhī .

¹⁸⁹Receive instant fruit and also fruit for the future.

¹⁶⁷Sēvā kā chance bhī āp ātmāō̃ kō prāpt hai .

¹⁹⁰You souls have received a chance to do service.

¹⁶⁸Sēvādhāriyō̃ sē bāpdādā kā viśhēṣh pyār hōtā hai kyōṅki bāpdādā bhī viśhva kā sēvak hai .

¹⁹¹BapDada has special love for servers because BapDada is also the World Server.

¹⁶⁹Tō samān hō gayē nā  !

¹⁹²So, you are equal, are you not?

¹⁷⁰Man kō busy rakhtē hō yā khālī rakhtē hō  ?

¹⁹³Do you keep your minds busy or empty?

¹⁷¹Madhuban arthāt yād aur sēvā .

¹⁹⁴Madhuban means remembrance and service.

¹⁷²Chaltē-phirtē man yād mē̃ yā sēvā mē̃ busy rahē .

¹⁹⁵Whilst walking and moving along, let your minds be busy in having remembrance and doing service.

¹⁷³Sabhī khuśh rahtē hō  ?

¹⁹⁶Do all of you remain happy?

¹⁷⁴Kabhī-kabhī vālē tō nahī̃ hō  ?

¹⁹⁷You are not those who are only happy sometimes, are you?

¹⁷⁵Sadā khuśh rahnē vālē .

¹⁹⁸You are those who are constantly happy.

¹⁷⁶Āpkī khuśhī kō dēkh dūsrē bhī khuśh hō jātē hai .

¹⁹⁹On seeing your happiness, even others become happy.

¹⁷⁷Sēvādhāriyō̃ kō bhī turn milā , khuśh hō nā  !

²⁰⁰You servers have been given a turn to meet. ²⁰¹You are happy, are you not?

¹⁷⁸Turn milā nā viśhēṣh  ?

²⁰²You have received a special turn, have you not?

¹⁷⁹Madhuban vālō̃ kē nimitt āpkā bhī golden chance hō gayā .

²⁰³You also received a golden chance in the name of the Madhuban residents.

¹⁸⁰Svayã sadā svamān mē̃ rah uṛtē rahō .

²⁰⁴Always continue to fly with your stage of self-respect.

¹⁸¹Svamān kō kabhī nahī̃ chhōṛō , chāhē jhāṛū lagā rahē hō lēkin svamān kyā hai  ?

²⁰⁵Never let go of your self-respect. ²⁰⁶Even if you are sweeping the floor, what is your self-respect?

¹⁸²Viśhva key|kī sarv ātmāō̃ mē̃ śhrēṣhṭh ātmā hū̃ .

²⁰⁷“Out of all the souls of the world, I am an elevated soul.”

¹⁸³Tō apnā rūhānī svamān kōī bhī kām kartē bhūlnā nahī̃ .

²⁰⁸Therefore, whilst doing any work, don’t forget your spiritual self-respect.

¹⁸⁴Naśhā rahtā hai nā , rūhānī naśhā .

²⁰⁹Do you have this intoxication? ²¹⁰Spiritual intoxication.

¹⁸⁵Ham kiskē ban gayē  !

²¹¹Whom do you now belong to?

¹⁸⁶Bhāgya yād rahtā hai nā  ?

²¹²Do you remember your fortune?

¹⁸⁷Bhūltē tō nahī̃ hō  ?

²¹³You don’t forget it, do you?

¹⁸⁸Jitnā bhī samay sēvā kē liē miltā hai utnā samay ēk-ēk second saphal karō .

²¹⁴Whatever time you have to do service, use every second of that in a worthwhile way.

¹⁸⁹Vyarth nahī̃ jāē , sādhāraṇ bhī nahī̃ .

²¹⁵Do not let it be wasted. ²¹⁶Don’t let it be ordinary either.

¹⁹⁰Rūhānī naśhē mē̃ , rūhānī prāptiyō̃ mē̃ samay jāē .

²¹⁷Let your time be spent in spiritual intoxication and spiritual attainment.

¹⁹¹Aisā lakṣhya rakhtē hō nā .

²¹⁸You are keeping such an aim, are you not?

¹⁹²Achchhā , ōm śhānti .

²¹⁹Achcha.

¹⁹³Vardān  : snēh key|kī uṛān dvārā sadā samīpatā kā anubhav karnē vālē snēhī mūrt bhav

²²⁰Blessing: May you constantly experience closeness with the flight of love and become an idol of love.

¹⁹⁴Sabhī bachchō̃ mē̃ bāpdādā kā snēh samāyā huā hai , snēh key|kī śhakti sē sabhī āgē uṛtē jā rahē haĩ .

²²¹ BapDada’s love is merged in all of you children and you are all flying ahead with the power of love.

¹⁹⁵Snēh key|kī uṛān tan vā man sē , dil sē bāp K|kē samīp lē ātī hai .

²²²This flight of love brings you closer to the Father with your bodies, minds and hearts.

¹⁹⁶Bhal gyān yōg dhārṇā mē̃ sab yathāśhakti number-vār haĩ lēkin snēh mē̃ har ēk number one haĩ .

²²³Although you are all numberwise in this knowledge, yoga and dharna, according to your capacity, everyone is number one in love.

¹⁹⁷Yah snēh hī brāhmaṇ jīvan pradān karnē kā mūl ādhār hai .

²²⁴This love is the main basis of Brahmin life.

¹⁹⁸Snēh kā arth|earth hai pās|pass rahnā , pās|pass hōnā aur her|har paristhiti kō bahut sahaj pās|pass karnā .

²²⁵“To love” means to stay close (pass), to pass and to pass by every adverse situation very easily.

¹⁹⁹Slōgan  : apnī nazarō̃ mē̃ bāp kō samā lō tō māyā key|kī nazar sē bach jāyēṅgē .

²²⁶Slogan: Merge the Father in your eyes and you will be protected from Maya’s vision.

²²⁷*** Om Shanti ***