सोमवार 28 अक्टूबर 2024 की दैनिक मुरली

⁰28-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - satgurū key|kī pahlī-pahlī śhrīmat hai dēhī-abhimānī banō , dēh-abhimān chhōṛ dō ' '

¹Essence: Sweet children, the first shrimat of the Satguru is for you to renounce body consciousness and become soul conscious.

²Praśhna  : is samay tum bachchē kōī bhī ichchhā vā chāhnā nahī̃ rakh saktē hō - kyō̃  ?

²Question: Why can you children not have any desires or wishes at this time?

³Uttar  : kyōṅki tum sab vānaprasthī hō .

³Answer: Because all of you are in the stage of retirement.

⁴Tum jāntē hō in āṅkhō̃ sē jō kuchh dēkhtē haĩ vah vināśh hōnā hai .

⁴You know that whatever you see with your physical eyes at this time, it is to be destroyed.

⁵Ab tumhē̃ kuchh bhī nahī̃ chāhiē , bilkul beggar bannā hai .

⁵You don't want anything now; you have to become complete beggars.

⁶Agar aisī kōī ūñchī chīz pahanē̃gē tō khīñchēgī , phir dēh-abhimān mē̃ phãstē rahē̃gē .

⁶If you wear anything expensive, it will pull your intellect and you will then continue to be trapped in body consciousness.

⁷Ismē̃ hī mēhnat hai .

⁷It is this that requires effort.

⁸Jab mēhnat kar pūrē dēhī-abhimānī banō tab viśhva kī bādśhāhī milēgī .

⁸When you make effort and become completely soul conscious, you will receive the sovereignty of the world.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Yah 15 minute vā ādhā ghaṇṭā bachchē baiṭhē haĩ , bābā bhī 15 minute biṭhātē haĩ ki apnē kō ātmā samajh bāp kō yād karō .

¹⁰You children sit here for 15 minutes or half an hour and Baba also makes you children sit here for 15 minutes so that you consider yourselves to be souls and remember the Father.

¹¹Yah śhikṣhā ēk hī bār miltī hai phir kabhī nahī̃ milēgī .

¹¹You only receive these teachings once and you then do not receive them ever again.

¹²Satyug mē̃ aisē nahī̃ kahē̃gē ki ātma-abhimānī hō baiṭhō .

¹²In the golden age, you will not be told to sit in soul consciousness.

¹³Yah ēk hī satgurū kahtē haĩ , unkē liē kahā jātā hai ēk satgurū tārē , bākī sab bōrē ( ḍubōyē̃ ) .

¹³Only the one Satguru says this and it is said of Him: The one Satguru takes you across and everyone else drowns you.

¹⁴Yahā̃ bāp tumkō dēhī-abhimānī banātē haĩ .

¹⁴The Father is making you soul conscious here.

¹⁵Khud bhī dēhī hai nā .

¹⁵He Himself is soul conscious.

¹⁶Samjhānē kē liē kahtē haĩ maĩ tum sabhī ātmāō̃ kā bāp hū̃ , unkō tō dēhī ban bāp kō yād nahī̃ karnā hai .

¹⁶In order to explain to you, He says: I am the Father of all of you souls. ¹⁷He doesn't need to become bodiless and remember the Father.

¹⁷Yād bhī vahī karē̃gē jō ādi sanātan dēvī-dēvtā dharm K|kē bhātī hōṅgē .

¹⁸Only those who belong to the original eternal deity religion will remember Him.

¹⁸Bhātī tō bahut hōtē haĩ nā , number-vār purūṣhārth anusār .

¹⁹There are many who belong, numberwise, according to their efforts.

¹⁹Yah bāt baṛī samajhnē aur samjhānē kī hai .

²⁰This is something to be understood very well and explained.

²⁰Parampitā paramātmā tum sabkā bāp bhī hai aur phir knowledgeful bhī hai .

²¹The Supreme Father, the Supreme Soul, is the Father of all of you and He is also knowledge-full.

²¹Ātmā mē̃ hī knowledge rahtī hai nā .

²²This knowledge remains in you souls.

²²Tumhārī ātmā saṅskār lē jātī hai .

²³You souls carry the sanskars.

²³Bāp mē̃ tō pahlē sē hī saṅskār haĩ .

²⁴The Father already has those sanskars.

²⁴Vah bāp hai , yah tō sab māntē bhī haĩ .

²⁵You all believe that He is the Father.

²⁵Phir dūsrī usmē̃ khūbī hai , jō usmē̃ original knowledge hai .

²⁶The other speciality He has is that He has this original knowledge.

²⁶Bījrūp hai .

²⁷He is the Seed.

²⁷Jaisē bāp tumkō baiṭh samjhātē haĩ tumkō phir aurō̃ kō samjhānā hai .

²⁸Just as the Father sits here and explains to you, so you then have to sit and explain to others.

²⁸Bāp manuṣhya sr̥iṣhṭi kā bījrūp hai phir vah sat hai , chaitanya hai , knowledgeful hai , unkō is sārē jhāṛ key|kī knowledge hai .

²⁹The Father is the Seed of the human world and He is also the Truth, a sentient being and knowledge-full. ³⁰He has the knowledge of the whole tree.

²⁹Aur kōī kō bhī is jhāṛ key|kī knowledge hai nahī̃ .

³¹No one else has the knowledge of this tree.

³⁰Inkā bīj hai bāp , jiskō parampitā paramātmā kahā jātā hai .

³²Its Seed is the Father who is called the Supreme Father, the Supreme Soul.

³¹Jaisē ām kā jhāṛ hai tō unkā creator bīj kō kahē̃gē nā .

³³It is the same as with a mango tree, its seed would be called its creator.

³²Vah jaisē bāp hō gayā parantu vah jaṛ hai .

³⁴It is as though the seed is the father, but that is non- sentient.

³³Agar chaitanya hōtā tō unkō mālūm rahtā nā - mērē sē jhāṛ sārā kaisē nikaltā hai . ³⁴Parantu vah jaṛ hai , uskā bīj nīchē bōyā jātā hai .

³⁵If it were sentient, it would know how the whole tree emerges from it but it is non- sentient. ³⁶Its seed is planted underground.

³⁵Yah tō hai chaitanya bījrūp . ³⁶Yah ūpar rahtē haĩ , tum bhī master bījrūp bantē hō .

³⁷That One is the sentient Seed; He resides up above. ³⁸You become master seeds.

³⁷Bāp sē tumkō knowledge miltī hai .

³⁹You receive this knowledge from the Father.

³⁸Vah hai ūñch tē ūñch .

⁴⁰He is the Highest on High.

³⁹Pad bhī tum ūñch pātē hō .

⁴¹You too claim a high status.

⁴⁰Svarg mē̃ bhī ūñch pad chāhiē nā .

⁴²You need a high status in heaven.

⁴¹Yah manuṣhya nahī̃ samajhtē haĩ . ⁴²Svarg mē̃ dēvī-dēvatāō̃ key|kī rājdhānī hai .

⁴³People do not understand that there is the kingdom of deities in heaven.

⁴³Rājdhānī mē̃ rājā , rānī , prajā , garīb-sāhūkār ādi yah sab kaisē banē hōṅgē .

⁴⁴How would the king, the queen, all the poor, the wealthy, the subjects etc. have been created in the kingdom?

⁴⁴Abhī tum jāntē hō ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kaisē hō rahī hai , kaun kartē haĩ  ?

⁴⁵You now know how the original eternal deity religion is being established and who is establishing it.

⁴⁵Bhagvān .

⁴⁶God is establishing it.

⁴⁶Bāp phir kahtē haĩ - bachchē , jō kuchh hōtā hai drama K|kē plan anusār .

⁴⁷The Father says: Children, whatever happens, it happens according to the drama plan.

⁴⁷Sab drama K|kē vaśh haĩ .

⁴⁸All are bound by the drama.

⁴⁸Bāp bhī kahtē haĩ maĩ drama K|kē vaśh hū̃ .

⁴⁹The Father also says: I am bound by the drama.

⁴⁹Mērē kō bhī part milā huā hai . ⁵⁰Vahī part bajātā hū̃ .

⁵⁰I too have received a part and I play that part.

⁵¹Vah hai supreme ātmā .

⁵¹He is the Supreme Soul.

⁵²Unkō supreme father kahā jātā hai , aur tō sabkō kahā jātā hai brothers .

⁵²He is called the Supreme Father. ⁵³All others are called brothers.

⁵³Aur kōī kō father , teacher , gurū nahī̃ kahā jātā hai .

⁵⁴No one else can be called the Father, Teacher and Guru.

⁵⁴Vah sabkā supreme bāp bhī hai , teacher , satgurū bhī hai .

⁵⁵He is the Supreme Father of all, the Teacher and also the Satguru.

⁵⁵Yah bātē̃ bhūlnī nahī̃ chāhiē .

⁵⁶These things must not be forgotten.

⁵⁶Parantu bachchē bhūl jātē haĩ kyōṅki number-vār purūṣhārth anusār rājdhānī sthāpan hō rahī hai .

⁵⁷However, some children forget because a kingdom is being established, numberwise, according to your efforts.

⁵⁷Har ēk jaisē purūṣhārth kartē haĩ , vah jhaṭ sthūl mē̃ bhī mālūm paṛ jātā hai - yah bāp kō yād kartē haĩ vā nahī̃  ? ⁵⁸Dēhī-abhimānī banē haĩ vā nahī̃  ?

⁵⁸It soon becomes apparent how each of you makes effort and whether you remember the Father or not, whether you have become soul conscious or not.

⁵⁹Yah knowledge mē̃ tīkhā hai , activity sē samjhā jātā hai .

⁵⁹It can be understood from someone's activity whether he is clever in this knowledge.

⁶⁰Bāp kōī kō kuchh direct kahtē nahī̃ haĩ . ⁶¹Funk na hō jāē̃ . ⁶²Aphsōs mē̃ na paṛ jāē̃ ki yah bābā nē kyā kahā , aur sab kyā kahē̃gē  !

⁶⁰The Father doesn't say anything to anyone directly in case he becomes unconscious and upset about what Baba said and what others will say.

⁶³Bāp batlā saktē haĩ ki phalānē-phalānē kaisī service kartē haĩ .

⁶¹The Father can tell how so-and-so does service.

⁶⁴Sārā service par madār hai .

⁶²Everything depends on service.

⁶⁵Bāp bhī ākar service kartē haĩ nā .

⁶³The Father also comes and does service.

⁶⁶Bachchō̃ kō hī bāp kō yād karnā hai .

⁶⁴It is the children who have to remember the Father.

⁶⁷Yād kī subject hī difficult hai .

⁶⁵The subject of remembrance is difficult.

⁶⁸Bāp yōg aur knowledge sikhātē haĩ .

⁶⁶The Father teaches you yoga and this knowledge.

⁶⁹Knowledge tō bahut sahaj hai . ⁷⁰Bākī yād mē̃ hī fail hōtē haĩ . ⁷¹Dēh-abhimān ā jātā hai .

⁶⁷This knowledge is very easy; it is in remembrance that children fail; they become body conscious.

⁷²Phir yah chāhiē , yah achchhī chīz chāhiē .

⁶⁸Then, they have thoughts such as: I want this.

⁷³Aisē-aisē khyālāt ātē haĩ .

⁶⁹I want this very good thing.

⁷⁴Bāp kahtē haĩ yahā̃ tō tum vanvās mē̃ hō nā .

⁷⁰The Father says: Here, you are in a state of exile.

⁷⁵Tumkō tō ab vānaprasth mē̃ jānā hai .

⁷¹You now have to go into the stage of retirement.

⁷⁶Phir kōī bhī aisī chīz nahī̃ pahan saktē haĩ .

⁷²So you cannot wear anything like that (expensive).

⁷⁷Agar aisī kōī duniyāvī chīz hōgī tō khīñchēgī .

⁷³If you have any such worldly things, they would pull you.

⁷⁸Śharīr bhī khīñchēgā . ⁷⁹Ghaṛī-ghaṛī dēh-abhimān mē̃ lē ātē haĩ .

⁷⁴Even your bodies would pull you and repeatedly take you into body consciousness.

⁸⁰Ismē̃ hai mēhnat .

⁷⁵This requires effort.

⁸¹Mēhnat bigar viśhva kī bādśhāhī thōṛēhī mil saktī hai .

⁷⁶You cannot receive the sovereignty of the world without making effort.

⁸²Mēhnat bhī number-vār purūṣhārth anusār kalp-kalp kartē āyē hō , kartē rahtē hō .

⁷⁷You have been making effort and will continue to make effort, numberwise, for cycle after cycle.

⁸³Result pratyakṣha hōtī jāyēgī .

⁷⁸The result will continue to be revealed.

⁸⁴School mē̃ bhī number-vār transfer hōtē haĩ .

⁷⁹At school too, students are transferred numberwise.

⁸⁵Teacher samajh jātē haĩ phalānē nē achchhī mēhnat kī hai .

⁸⁰A teacher would understand: So-and-so has made good effort.

⁸⁶Inkō paṛhānē kā śhauk hai . ⁸⁷Feeling ātī hai .

⁸¹He is interested in teaching others; he has that feeling.

⁸⁸Usmē̃ tō ēk class sē transfer hō dūsrē mē̃ phir tīsrē mē̃ ā jātē haĩ .

⁸²There, they are transferred from one class to the next, then go to the second and then the third.

⁸⁹Yahā̃ tō ēk hī bār paṛhnā hai .

⁸³Here, you only have to study once.

⁹⁰Āgē chal jitnā tum nazdīk ātē jāyēṅgē utnā sab mālūm paṛtā jāyēgā .

⁸⁴As you make further progress, the closer you come, the more everything will be revealed.

⁹¹Yah bahut mēhnat karnī hai .

⁸⁵You have to make a lot of effort.

⁹²Jarūr ūñch pad pāyēṅgē .

⁸⁶You will then definitely claim a high status.

⁹³Yah tō jāntē haĩ , kōī rājā-rānī bantē haĩ , kōī kyā bantē haĩ , kōī kyā bantē haĩ .

⁸⁷You know that some become kings and queens and others become something else.

⁹⁴Prajā bhī tō bahut bantī hai .

⁸⁸Many subjects are also created.

⁹⁵Sārā activity sē mālūm paṛtā hai . ⁹⁶Yah dēh-abhimān mē̃ kitnā rahtē haĩ , inkā kitnā lav|love hai bāp sē .

⁸⁹Everything can be known from their activity: How body conscious does this one remain? ⁹⁰How much love does this one have for the Father?

⁹⁷Bāp kē sāth hī lav|love chāhiē nā , bhāī-bhāī kā nahī̃ .

⁹¹You have to love the Father alone, not brothers.

⁹⁸Bhāiyō̃ K|kē lav|love sē kuchh miltā nahī̃ hai .

⁹²You don't receive anything from having love for brothers.

⁹⁹Varsā sabkō ēk bāp sē milnā hai .

⁹³You are all to receive your inheritance from the one Father.

¹⁰⁰Bāp kahtē haĩ - bachchē , apnē kō ātmā samajh mujhē yād karō tō tumhārē pāp kaṭ jāē̃ .

⁹⁴The Father says: Children, consider yourselves to be souls and remember Me and your sins will be cut away.

¹⁰¹Mūl bāt hī yah hai .

⁹⁵This is the main thing.

¹⁰²Yād sē tākat āyēgī .

⁹⁶You will receive strength by having remembrance.

¹⁰³Din-pratidin battery bhartī jāyēgī kyōṅki gyān key|kī dhārṇā hōtī jātī hai nā . ¹⁰⁴Tīr lagtā jātā hai .

⁹⁷Day by day, your batteries will continue to be charged because you continue to imbibe this knowledge; the arrows continue to be shot.

¹⁰⁵Din-pratidin tumhārī unnati number-vār purūṣhārth anusār hōtī rahtī hai .

⁹⁸Day by day, you continue to make progress, numberwise, according to the efforts you make.

¹⁰⁶Yah ēk hī bāp-teacher-satgurū hai jō dēhī-abhimānī bannē key|kī śhikṣhā dētē haĩ , aur kōī dē na sakē aur tō sab haĩ dēh-abhimānī , ātma-abhimānī key|kī knowledge kōī kō miltī hī nahī̃ .

⁹⁹That One is the only Father, Teacher and Satguru who gives you the teachings to become soul conscious. ¹⁰⁰No one else can give these teachings; they are all body conscious. ¹⁰¹No one receives the knowledge of how to become soul conscious.

¹⁰⁷Kōī manuṣhya bāp , teacher , gurū hō na sakē .

¹⁰²No human being can be the Father, Teacher or Guru.

¹⁰⁸Har ēk apnā-apnā part bajā rahē haĩ .

¹⁰³Each one is playing his own part.

¹⁰⁹Tum sākṣhī hō dēkhtē hō .

¹⁰⁴You continue to observe this as detached observers.

¹¹⁰Sārā nāṭak tumkō sākṣhī hō dēkhnā hai .

¹⁰⁵You have to see the whole play as detached observers.

¹¹¹Act bhī karnā hai .

¹⁰⁶You also have to act.

¹¹²Bāp creator , director , actor haĩ .

¹⁰⁷The Father is the Creator, Director and Actor.

¹¹³Śhivbābā ākar act kartē haĩ .

¹⁰⁸Shiv Baba comes and acts.

¹¹⁴Sabkā bāp hai nā .

¹⁰⁹He is the Father of all.

¹¹⁵Bachchē athavā bachchiyā̃ sabkō ākar varsā dētē haĩ .

¹¹⁰He comes and gives the inheritance to all sons and daughters.

¹¹⁶Ēk bāp hai , bākī sab haĩ ātmāyē̃ bhāī-bhāī .

¹¹¹He alone is the Father and all the rest of the souls are brothers.

¹¹⁷Varsā ēk bāp sē hī miltā hai .

¹¹²This inheritance is only received from the one Father.

¹¹⁸Is duniyā key|kī tō kōī chīz buddhi mē̃ yād nahī̃ ātī hai .

¹¹³You don't remember anything of this world in your intellects.

¹¹⁹Bāp kahtē haĩ jō kuchh dēkhtē hō yah sab vināśhī haĩ .

¹¹⁴The Father says: Whatever you can see, it is all perishable.

¹²⁰Abhī tō tumkō ghar jānā hai .

¹¹⁵You now have to return home.

¹²¹Vō lōg brahm kō yād kartē haĩ gōyā ghar kō yād kartē haĩ .

¹¹⁶Those people remember the brahm element, that is, they remember the home.

¹²²Samajhtē haĩ brahm mē̃ līn hō jāyēṅgē .

¹¹⁷They believe that they will merge into the brahm element.

¹²³Iskō kahā jātā hai agyān .

¹¹⁸That is called ignorance.

¹²⁴Manuṣhya mukti-jīvanmukti kē liē jō kuchh kahtē haĩ vah wrong , jō kuchh yukti rachtē haĩ , sab hai wrong .

¹¹⁹Whatever people say about liberation and liberation-in-life, it is wrong. ¹²⁰Whatever methods they create, they are all wrong.

¹²⁵Right rāstā tō ēk hī bāp batlātē haĩ .

¹²¹Only the one Father shows you the right path.

¹²⁶Bāp kahtē haĩ ham tumkō rājāō̃ kā rājā banātā hū̃ drama plan anusār .

¹²²The Father says: I make you into the kings of kings according to the drama plan.

¹²⁷Kaī kahtē haĩ hamārī buddhi mē̃ nahī̃ baiṭhtā , bābā hamārā mukh khōlō , kr̥ipā karō .

¹²³Some say: This doesn't sit in our intellects. ¹²⁴Baba, enable us to open our mouths. ¹²⁵Have this mercy.

¹²⁸Bāp kahtē haĩ ismē̃ bābā kō tō kuchh karnē key|kī bāt hī nahī̃ hai .

¹²⁶The Father says: There is no question of Baba doing anything in this.

¹²⁹Mukhya bāt hai tumkō direction par chalnā hai .

¹²⁷The main thing is that you have to follow directions.

¹³⁰Bāp kā hī right direction miltā hai , bākī sab manuṣhyō̃ K|kē haĩ wrong direction kyōṅki sabmē̃ 5 vikār haĩ nā .

¹²⁸Only from the Father do you receive the right directions. ¹²⁹All the directions of human beings are wrong because they all have the five vices in them.

¹³¹Nīchē hī utartē-utartē wrong bantē jātē haĩ .

¹³⁰As you continue to come down, you continue to become wrong.

¹³²Kyā-kyā riddhi-siddhi ādi kartē rahtē haĩ .

¹³¹Just see how much occult power people continue to use.

¹³³Unmē̃ sukh nahī̃ hai .

¹³²There is no happiness in that.

¹³⁴Tum jāntē hō yah sab alpkāl K|kē sukh haĩ .

¹³³You know that all of that is temporary happiness.

¹³⁵Unkō kahā jātā hai kāg viṣhṭā samān sukh .

¹³⁴That is called happiness that is like the droppings of a crow.

¹³⁶Sīṛhī K|kē chitra par bahut achchhī rīti samjhānā hai aur jhāṛ par bhī samjhānā hai .

¹³⁵You have to explain the pictures of the ladder and the tree very well.

¹³⁷Kōī bhī dharm vālē kō tum dikhā saktē hō , tumhārā dharm sthāpan karnē vālā phalānē-phalānē samay par ātā hai , Christ phalānē time āyēgā .

¹³⁶You can explain to anyone of any religion: The founder of your religion comes at such-and-such a time. ¹³⁷Christ will come at such-and-such time.

¹³⁸Jō aur-aur dharmō̃ mē̃ convert hō gayē haĩ unhō̃ kō yah dharm hī achchhā lagēgā , phaṭ nikal āyēṅgē .

¹³⁸Those who have been converted to other religions will like this religion and will instantly come here.

¹³⁹Bākī kōī kō achchhā nahī̃ lagēgā tō vah purūṣhārth hī kaisē karē̃gē .

¹³⁹The rest will not like this. ¹⁴⁰So, how could they make effort?

¹⁴⁰Manuṣhya , manuṣhya kō phānsī par chaṛhātē haĩ , tumkō tō ēk bāp key|kī hī yād mē̃ rahnā hai , yah baṛī mīṭhī phānsī hai .

¹⁴¹Human beings put human beings on the gallows, but you have to stay in remembrance of the one Father. ¹⁴²These gallows are very sweet.

¹⁴¹Ātmā key|kī buddhi kā yōg hai bāp key|kī taraph .

¹⁴³The intellect of the soul is connected in yoga to the Father.

¹⁴²Ātmā kō kahā jātā hai bāp kō yād karō .

¹⁴⁴The soul is told to remember the Father.

¹⁴³Yah yād kī phānsī hai .

¹⁴⁵These are the gallows of remembrance.

¹⁴⁴Father tō ūpar rahtē haĩ nā .

¹⁴⁶The Father resides up above.

¹⁴⁵Tum jāntē hō ham ātmā haĩ , hamkō bāp kō hī yād karnā hai .

¹⁴⁷You know that we are souls and that we have to remember the Father alone.

¹⁴⁶Yah śharīr tō yahā̃ hī chhōṛ dēnā hai .

¹⁴⁸These bodies have to be renounced here.

¹⁴⁷Tumkō yah sārā gyān hai .

¹⁴⁹You have all of this knowledge.

¹⁴⁸Tum yahā̃ baiṭh kyā kartē hō  ?

¹⁵⁰What are you doing sitting here?

¹⁴⁹Vāṇī sē parē jānē kē liē purūṣhārth kartē hō .

¹⁵¹You are making effort to go beyond sound.

¹⁵⁰Bāp kahtē haĩ sabkō mērē pās|pass ānā hai .

¹⁵²The Father says: Everyone has to come to Me.

¹⁵¹Tō kālō̃ kā kāl hō gayā nā .

¹⁵³So, He is the Death of all Deaths.

¹⁵²Vah kāl tō ēk kō lē jātē haĩ , vah bhī kāl kōī hai nahī̃ jō lē jātā .

¹⁵⁴That death only takes one, and that death is not in fact a person who comes and takes anyone.

¹⁵³Yah tō drama mē̃ sab nūndh hai .

¹⁵⁵All of that is fixed in the drama.

¹⁵⁴Ātmā āpēhī samay par chalī jātī hai .

¹⁵⁶A soul departs by himself at his time.

¹⁵⁵Yah bāp tō sab ātmāō̃ kō lē jātē haĩ .

¹⁵⁷This Father takes all souls back with Him.

¹⁵⁶Tō ab tum sabkā buddhiyōg hai apnē ghar jānē kē liē .

¹⁵⁸So, the intellects’ yoga of all of you is to return home.

¹⁵⁷Śharīr chhōṛnē kō marnā kahā jātā hai .

¹⁵⁹To shed your body is called dying.

¹⁵⁸Śharīr khatm hō gayā , ātmā chalī gaī .

¹⁶⁰When the body dies, the soul departs.

¹⁵⁹Bāp kō bulātē bhī isliē haĩ ki bābā ākar hamkō is sr̥iṣhṭi sē lē jāō .

¹⁶¹This is why you call out to the Father: Baba, come and take us away from this world.

¹⁶⁰Yahā̃ hamkō rahnā nahī̃ hai .

¹⁶²We don't want to live here anymore.

¹⁶¹Drama K|kē plan anusār ab vāpis jānā hai .

¹⁶³Now, according to the drama plan, we have to go back.

¹⁶²Kahtē haĩ bābā yahā̃ apār dukh haĩ .

¹⁶⁴People say: Baba, there is limitless sorrow here.

¹⁶³Ab yahā̃ rahnā nahī̃ hai .

¹⁶⁵We don't want to live here any more.

¹⁶⁴Yah bahut chhī-chhī duniyā hai .

¹⁶⁶This is a very dirty world.

¹⁶⁵Marnā bhī jarūr hai .

¹⁶⁷Everyone definitely has to die.

¹⁶⁶Sabkī vānaprasth avasthā hai .

¹⁶⁸It is everyone's stage of retirement.

¹⁶⁷Abhī vāṇī sē parē jānā hai .

¹⁶⁹You now have to go beyond sound.

¹⁶⁸Tumkō kōī kāl nahī̃ khāyēgā .

¹⁷⁰Death will not come to you.

¹⁶⁹Tum khuśhī sē jātē hō .

¹⁷¹You go in happiness.

¹⁷⁰Śhāstra ādi jō bhī haĩ vah sab bhakti mārg K|kē haĩ , yah phir bhī hōṅgē .

¹⁷²All the scriptures etc. belong to the path of devotion and they will exist again.

¹⁷¹Drama key|kī yah baṛī wonderful bāt hai .

¹⁷³These are very wonderful matters in the drama.

¹⁷²Yah tape , yah ghaṛī jō kuchh is samay dēkhtē hō vah sab phir hōgā .

¹⁷⁴Whatever you see at this time - this tape, clock etc. - will all exist again.

¹⁷³Ismē̃ mūnjhnē key|kī kōī bāt hī nahī̃ hai .

¹⁷⁵There is no need to be confused about this.

¹⁷⁴World key|kī history-geography repeat kā arth|earth hī hai hūbahū repeat .

¹⁷⁶Repetition of the world history and geography means that it repeats identically.

¹⁷⁵Abhī tum jāntē hō ham phir sē sō dēvī-dēvtā ban rahē haĩ , vahī phir banē̃gē .

¹⁷⁷You know that you are once again becoming deities and that you will become those once again.

¹⁷⁶Ismē̃ zarā bhī phark nahī̃ paṛ saktā hai .

¹⁷⁸There cannot be the slightest difference in this.

¹⁷⁷Yah sab samajhnē key|kī bātē̃ haĩ .

¹⁷⁹You understand all of these things.

¹⁷⁸Tum jāntē hō vah bēhad kā bāp bhī hai , teacher-satgurū bhī hai .

¹⁸⁰You know that He is the unlimited Father and also the Teacher and Satguru.

¹⁷⁹Aisā kōī manuṣhya hō na sakē .

¹⁸¹There cannot be a human being like that.

¹⁸⁰Inkō tum bābā kahtē hō . ¹⁸¹Prajāpitā brahmā kahtē hō .

¹⁸²You call this one Baba; you call him Prajapita Brahma.

¹⁸²Yah bhī kahtē haĩ mērē sē tumkō varsā nahī̃ milēgā .

¹⁸³This one also says: You will not receive the inheritance from me.

¹⁸³Bāpū gāndhī jī bhī prajāpitā nahī̃ thā nā .

¹⁸⁴Bapu Gandhiji was not the Father of People.

¹⁸⁴Bāp kahtē haĩ in bātō̃ mē̃ tum mūnjhō mat .

¹⁸⁵The Father says: Do not become confused about these things.

¹⁸⁵Bōlō ham brahmā kō bhagvān vā dēvtā ādi kahtē hī nahī̃ haĩ .

¹⁸⁶Tell them: We do not call Brahma, God or a deity.

¹⁸⁶Bāp nē batāyā hai bahut janmō̃ K|kē ant mē̃ , vānaprasth avasthā mē̃ maĩ inmē̃ pravēśh kartā hū̃ sārē viśhva kō pāvan banānē kē liē .

¹⁸⁷The Father has told us that He enters this one at the end of his many births, in his stage of retirement, in order to purify the whole world.

¹⁸⁷Jhāṛ mē̃ bhī dikhāō , dēkhō ēkdam pichhāṛī mē̃ khaṛā hai .

¹⁸⁸Look at the picture of the tree and how he is standing at the very top.

¹⁸⁸Ab tō sab tamōpradhān jaṛjaṛībhūt avasthā mē̃ haĩ nā .

¹⁸⁹Everyone is now in their tamopradhan state of total decay.

¹⁸⁹Yah bhī tamōpradhān mē̃ khaṛē haĩ , vahī features haĩ .

¹⁹⁰This one is also standing in the tamopradhan stage and has those same features.

¹⁹⁰Ismē̃ bāp pravēśh kar inkā nām brahmā rakhtē haĩ .

¹⁹¹The Father enters him and names him Brahma.

¹⁹¹Nahī̃ tō tum batāō brahmā nām kahā̃ sē āyā  ?

¹⁹²Otherwise, tell us where the name Brahma comes from.

¹⁹²Yah hai patit , vah hai pāvan .

¹⁹³This one is impure and that one is pure.

¹⁹³Vah pāvan dēvtā hī phir 84 janma lē patit manuṣhya bantē haĩ .

¹⁹⁴Those pure deities take 84 births and become impure human beings.

¹⁹⁴Yah manuṣhya sē dēvtā bannē vālā hai .

¹⁹⁵This one is going to change from a human being into a deity.

¹⁹⁵Manuṣhya kō dēvtā banānā - yah bāp kā hī kām hai .

¹⁹⁶It is the duty of the Father to change human beings into deities.

¹⁹⁶Yah sab baṛī wonderful samajhnē key|kī bātē̃ haĩ .

¹⁹⁷All of these matters are very wonderful and have to be understood.

¹⁹⁷Yah , vah bantē haĩ second mē̃ , phir vah 84 janma lē yah bantē haĩ .

¹⁹⁸This one (Brahma) becomes that one (Vishnu) in a second and then he takes 84 births and becomes this one (Brahma).

¹⁹⁸Inmē̃ bāp pravēśh kar baiṭh paṛhātē haĩ , tum bhī paṛhtē hō .

¹⁹⁹The Father enters this one and teaches him.

¹⁹⁹Inkā bhī gharānā hai nā .

²⁰⁰You also study; there is also his dynasty.

²⁰⁰Lakṣhmī-nārāyaṇ , rādhē-kr̥iṣhṇa K|kē mandir bhī haĩ . ²⁰¹Parantu yah kiskō bhī patā nahī̃ hai , rādhē-kr̥iṣhṇa pahlē prince-princess haĩ jō phir lakṣhmī-nārāyaṇ bantē haĩ .

²⁰¹There are temples to Lakshmi and also to Narayan and Radhe and Krishna but no one knows that Radhe and Krishna are at first a princess and prince who then become Lakshmi and Narayan.

²⁰²Yah beggar to prince banē̃gē .

²⁰²From a beggar, this one will become a prince.

²⁰³Prince sō beggar bantē haĩ .

²⁰³The prince then becomes a beggar.

²⁰⁴Kitnī sahaj bāt hai .

²⁰⁴These are such easy matters.

²⁰⁵84 janmō̃ key|kī kahānī in dōnō̃ chitrō̃ mē̃ hai .

²⁰⁵The story of 84 births is in both these pictures.

²⁰⁶Yah vah bantē haĩ .

²⁰⁶This one becomes that.

²⁰⁷Yugal hai isliē 4 bhujā dētē haĩ . ²⁰⁸Pravr̥itti mārg hai nā .

²⁰⁷Because it is a couple, they show him with four arms; it is the family path.

²⁰⁹Ēk satgurū hī tumhē̃ pār lē jātē haĩ .

²⁰⁸Only the one Satguru takes you across.

²¹⁰Bāp kitnā achchhī rīti samjhātē haĩ phir daivīguṇ bhī chāhiē .

²⁰⁹The Father explains to you so clearly, but you also then need divine virtues.

²¹¹Strī kē liē pati sē pūchhō vā strī sē pati kē liē pūchhō tō jhaṭ batāyēgī inmē̃ yah khāmiyā̃ haĩ .

²¹⁰If you were to ask a husband about his wife or ask the wife about her husband, each would instantly tell you what defects the other one has.

²¹²Is bāt mē̃ yah taṅg kartē haĩ yā tō kahē̃gē ham dōnō̃ ṭhīk chaltē haĩ .

²¹¹They would either say: This one troubles me in this respect, or that they are both moving along fine.

²¹³Kōī kiskō taṅg nahī̃ kartē haĩ , dōnō̃ ēk-dō K|kē madadgār sāthī hōkar chaltē haĩ .

²¹²Or, they would say: Neither of us troubles the other, for both of us are moving along as companions and helping one another.

²¹⁴Kōī ēk-dō kō girānē key|kī kōśhiśh kartē haĩ .

²¹³Some try to make the other fall.

²¹⁵Bāp kahtē haĩ ismē̃ svabhāv kō achchhī rīti badalnā paṛtā hai .

²¹⁴The Father says: You have to change your nature very well.

²¹⁶Vah sab hai āsurī svabhāv .

²¹⁵All of those have devilish natures.

²¹⁷Dēvtāō̃ kā hōtā hī hai daivī svabhāv .

²¹⁶Deities have divine natures.

²¹⁸Yah sab tum jāntē hō , asurō̃ aur dēvtāō̃ key|kī yuddha lagī nahī̃ hai .

²¹⁷You know all of these things. ²¹⁸There wasn't a war between the devils and the deities.

²¹⁹Purānī duniyā aur naī duniyā K|kē āpas mē̃ mil kaisē saktē haĩ .

²¹⁹How could those of the old world meet those of the new world?

²²⁰Bāp kahtē haĩ past bātē̃ jō hōkar gaī haĩ unkō baiṭh likhā hai , unkō kahāniyā̃ kahē̃gē .

²²⁰The Father says: People have sat and written about things that happened in the past and they are called stories.

²²¹Tyōhār ādi sab yahā̃ K|kē haĩ .

²²¹All the festivals etc. refer to this time.

²²²Dvāpar sē lēkar manātē haĩ .

²²²They have been celebrating them from the copper age onwards.

²²³Satyug mē̃ nahī̃ manāyē jātē .

²²³They are not celebrated in the golden age.

²²⁴Yah sab buddhi sē samajhnē key|kī bātē̃ haĩ .

²²⁴All of these matters have to be understood by your intellects.

²²⁵Dēh-abhimān K|kē kāraṇ bachchē bahut points bhūl jātē haĩ .

²²⁵Because of their body consciousness, some children forget many points.

²²⁶Knowledge tō sahaj hai .

²²⁶This knowledge is easy.

²²⁷7 rōz mē̃ sārī knowledge dhāraṇ hō saktī hai .

²²⁷All of this knowledge can be imbibed in seven days.

²²⁸Pahlē attention chāhiē yād kī yātrā par .

²²⁸First of all, there has to be attention paid to the pilgrimage of remembrance.

²²⁹Achchhā  !

²²⁹Achcha.

²³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³¹The spiritual Father says namaste to you spiritual children.

²³²Dhārṇā kē liē mukhya sār  :

²³²Essence for dharna:

²³³1 ) is bēhad nāṭak mē̃ act kartē huē sārē nāṭak kō sākṣhī hōkar dēkhnā hai .

²³³ 1. While acting in this unlimited play, observe the whole play as a detached observer.

²³⁴Ismē̃ mūnjhnā nahī̃ hai .

²³⁴Do not become confused about it.

²³⁵Is duniyā key|kī kōī bhī chīz dēkhtē huē buddhi mē̃ yād na āyē .

²³⁵While seeing anything of this world, do not let your intellect remember it.

²³⁶2 ) apnē āsurī svabhāv kō badal daivī svabhāv dhāraṇ karnā hai .

²³⁶ 2. Change your devilish nature and imbibe a divine nature.

²³⁷Ēk-dō kā madadgār hōkar chalnā hai , kisī kō taṅg nahī̃ karnā hai .

²³⁷Become helpers of one another as you move along. ²³⁸Do not distress anyone.

²³⁸Vardān  : svayã mē̃ sarv śhaktiyō̃ kō emerge rūp mē̃ anubhav karnē vālē sarv siddhi svarūp bhav

²³⁹Blessing: May you experience all the powers to have emerged in you and become an embodiment of success.

²³⁹Laukik mē̃ kisī kē pās kisī bāt key|kī śhakti hōtī hai , chāhē dhan key|kī , buddhi key|kī , sambandh-sampark key|kī … tō usē niśhchay rahtā hai ki yah kyā baṛī bāt hai .

²⁴⁰ Worldly people have some form of power in them whether of wealth, of their intellects, of their relationships and connections. ²⁴¹Therefore, they believe that it is not a big thing.

²⁴⁰Vah śhakti K|kē ādhār sē siddhi prāpt kar lētē haĩ .

²⁴²On the basis of that power, they attain success.

²⁴¹Āpkē pās|pass tō sabhī śhaktiyā̃ haĩ , avināśhī dhan key|kī śhakti sadā sāth hai , buddhi key|kī bhī śhakti hai tō position key|kī bhī śhakti hai , sarv śhaktiyā̃ āpmē̃ haĩ , inhē̃ sirph emerge rūp mē̃ anubhav karō tō samay par vidhi dvārā siddhi prāpt kar siddhi svarūp ban jāyēṅgē .

²⁴³You have all the powers: you constantly have the power of imperishable wealth with you, you have the power of your intellect and you also have the power of your position; you have all the powers in you. ²⁴⁴Simply experience them to have emerged in you. ²⁴⁵You will then attain success at that time by using the right method and thereby become an embodiment of success.

²⁴²Slōgan  : man kō prabhū key|kī amānat samajhkar usē sadā śhrēṣhṭh kārya mē̃ lagāō .

²⁴⁶Slogan: Always consider your mind to be God’s property and use it for elevated tasks.

²⁴⁷*** Om Shanti ***