बुधवार 30 अक्टूबर 2024 की दैनिक मुरली

⁰30-10-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/10/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ēk bāp kī yād mē̃ rahnā hī avyabhichārī yād hai , is yād sē tumhārē pāp kaṭ saktē haĩ ' '

¹Essence: Sweet children, to stay in remembrance of the one Father alone is to have unadulterated remembrance. ²It is by having this remembrance that your sins can be cut away.

²Praśhna  : bāp jō samjhātē haĩ usē kōī sahaj mān lētē , kōī muśhkil samajhtē - iskā kāraṇ kyā hai  ?

³Question: What is the reason why some people can easily accept the things that the Father says, whereas others find it difficult?

³Uttar  : jin bachchō̃ nē bahut samay bhakti kī hai , ādhākalp sē purānē bhakta haĩ , vah bāp key|kī her|har bāt kō sahaj mān lētē haĩ kyōṅki unhē̃ bhakti kā phal miltā hai .

⁴Answer: The children who have performed devotion for a long time, who have been the old devotees of half of this cycle, can easily accept everything that the Father says because they receive the fruit of their devotion.

⁴Jō purānē bhakta nahī̃ unhē̃ her|har bāt samajhnē mē̃ muśhkil lagtā .

⁵Those who are not old devotees find it difficult to understand everything.

⁵Dūsrē dharm vālē tō is gyān kō samajh bhī nahī̃ saktē .

⁶Those of other religions are not even able to understand this knowledge.

⁶Ōm śhānti .

⁷Om shanti.

⁷Mīṭhē-mīṭhē rūhānī bachchō̃ prati rūhānī bāp baiṭh samjhātē haĩ tum bachchē sab kyā kar rahē hō  ?

⁸The spiritual Father sits here and explains to the sweetest spiritual children. ⁹What are all of you children doing?

⁸Tumhārī hai avyabhichārī yād .

¹⁰Your remembrance is unadulterated.

⁹Ēk hōtī hai vyabhichārī yād , dūsrī hōtī hai avyabhichārī yād .

¹¹One is adulterated remembrance and the other is unadulterated remembrance.

¹⁰Tum sabkī hai avyabhichārī yād .

¹²All of you have unadulterated remembrance.

¹¹Kiskī yād hai  ?

¹³It is remembrance of whom?

¹²Ēk bāp key|kī .

¹⁴Of the one Father.

¹³Bāp kō yād kartē-kartē pāp kaṭ jāyēṅgē aur tum vahā̃ pahũch jāyēṅgē .

¹⁵By remembering the Father, your sins will be cut away and you will reach there.

¹⁴Pāvan bankar phir naī duniyā mē̃ jānā hai .

¹⁶You have to become pure and then go to the new world.

¹⁵Ātmāō̃ kō jānā hai .

¹⁷Souls have to go there.

¹⁶Ātmā hī in organs dvārā sab karma kartī hai nā .

¹⁸It is souls who perform all actions through their organs.

¹⁷Tō bāp kahtē haĩ apnē kō ātmā samajh bāp kō yād karō .

¹⁹The Father says: Consider yourselves to be souls and remember the Father.

¹⁸Manuṣhya tō anēkānēk kō yād kartē haĩ .

²⁰All human beings remember many others.

¹⁹Bhakti mārg mē̃ tumkō yād karnā hai ēk kō .

²¹On the path of devotion, you had to remember the One.

²⁰Bhakti bhī pahlē-pahlē tumnē ūñch tē ūñch śhivbābā key|kī hī kī thī .

²²At first, you performed devotion of only the Highest on High, Shiv Baba.

²¹Unkō kahā jātā hai avyabhichārī bhakti .

²³That is called unadulterated devotion.

²²Vahī sarv kō sadgati dēnē vālā rachtā bāp hai .

²⁴The Father, the Creator, is the One who grants salvation to all.

²³Unsē bachchō̃ kō bēhad kā varsā miltā hai .

²⁵All of you children receive the unlimited inheritance from Him.

²⁴Bhāī-bhāī sē varsā nahī̃ miltā .

²⁶You don't receive an inheritance from brothers.

²⁵Varsā hamēśhā bāp sē bachchō̃ kō miltā hai .

²⁷Male children always receive an inheritance from their father.

²⁶Thōṛā bahut kanyāō̃ kō miltā hai .

²⁸Daughters also receive a little.

²⁷Vah tō phir jākar half partner bantī hai .

²⁹They then go and become half partners.

²⁸Yahā̃ tō tum sab ātmāyē̃ hō . ²⁹Sab ātmāō̃ kā bāp ēk hai .

³⁰Here, all of you are souls and the Father of all souls is One.

³⁰Sabkō bāp sē varsā lēnē kā hak hai .

³¹Everyone has a right to claim their inheritance from the Father.

³¹Tum hō bhāī-bhāī , bhal śharīr strī-puruṣh kā hai . ³²Ātmā sab bhāī haĩ .

³²Whether you have a male or a female body, you are all brothers; all souls are brothers.

³³Vah tō sirph kahnē mātra kah dētē haĩ hindū-muslim bhāī-bhāī . ³⁴Arth|earth nahī̃ samajhtē .

³³Those people simply say for the sake of saying it that Hindus and Muslims are brothers, but they don't understand the meaning of that.

³⁵Tum abhī arth|earth samajhtē hō .

³⁴You now understand the meaning of it.

³⁶Bhāī-bhāī mānā sab ātmāyē̃ ēk bāp K|kē bachchē haĩ phir prajāpitā brahmā K|kē bachchē bhāī-bahan haĩ .

³⁵“Brothers” means that all souls are the children of the one Father, and then, as children of Prajapita Brahma, all are brothers and sisters.

³⁷Abhī tum jāntē hō is duniyā sē sabkō vāpas jānā hai .

³⁶You now know that everyone has to go back there from this world.

³⁸Jō bhī manuṣhya mātra haĩ , sabkā part ab pūrā hōtā hai .

³⁷The parts of all human beings are now coming to an end.

³⁹Phir bāp ākar purānī duniyā sē naī duniyā mē̃ lē jātē haĩ , pār lē jātē haĩ .

³⁸The Father has come to take you from this old world to a new world. ³⁹He takes you across.

⁴⁰Gātē bhī haĩ - khivaiyā pār lagāō arthāt sukhdhām mē̃ lē chalō .

⁴⁰People sing: O Boatman, take us across! ⁴¹That is, take us to the land of happiness.

⁴¹Yah purānī duniyā badalkar phir naī duniyā jarūr bannī hai .

⁴²This old world definitely has to change and become the new world.

⁴²Mūlvatan sē lēkar sārī duniyā kā nakśhā tumhārī buddhi mē̃ hai .

⁴³Starting from the incorporeal world, you have the map of the whole world in your intellects.

⁴³Ham ātmāyē̃ sab sweetdhām , śhāntidhām key|kī nivāsī haĩ .

⁴⁴We souls are all residents of the sweet land, the land of peace.

⁴⁴Yah tō buddhi mē̃ yād hai nā .

⁴⁵You keep this in your intellects.

⁴⁵Ham jab satyugī naī duniyā mē̃ haĩ tō bākī aur sabhī ātmāyē̃ śhāntidhām mē̃ rahtī haĩ .

⁴⁶When we are in the golden-aged, new world, all other souls reside in the land of peace.

⁴⁶Ātmā tō kabhī vināśh nahī̃ hōtī .

⁴⁷Souls are never destroyed.

⁴⁷Ātmā mē̃ avināśhī part bharā huā hai . ⁴⁸Vah kabhī bhī vināśh nahī̃ hō saktā .

⁴⁸Souls have imperishable parts recorded in them which can never be destroyed.

⁴⁹Samjhō yah engineer hai phir 5 hazār varṣh bād hūbahū aisā hī engineer banēgā . ⁵⁰Yahī nām rūp dēśh kāl rahēgā .

⁴⁹For instance, if someone is an engineer, then, exactly 5000 years later, he will become an engineer in the same way; he will have the same name, form, time and place.

⁵¹Yah sab bātē̃ bāp hī ākar samjhātē haĩ .

⁵⁰Only the Father comes and explains all of these things.

⁵²Yah anādi-avināśhī drama hai . ⁵³Is drama key|kī āyu 5 hazār varṣh hai .

⁵¹This drama is eternal and imperishable and its duration is 5000 years.

⁵⁴Second bhī cum|kam jāstī nahī̃ hō saktā .

⁵²It cannot be longer or shorter by even a second.

⁵⁵Yah anādi banā-banāyā drama hai .

⁵³This is an eternally predestined drama.

⁵⁶Sabkō part milā huā hai .

⁵⁴Everyone has received his own part.

⁵⁷Dēhī-abhimānī hō , sākṣhī hō khēl kō dēkhnā hai .

⁵⁵You have to become soul conscious and watch the play as detached observers.

⁵⁸Bāp kō tō dēh hai nahī̃ .

⁵⁶The Father does not have a body of His own.

⁵⁹Vah knowledgeful hai , bījrūp hai . ⁶⁰Bākī ātmāyē̃ jō ūpar nirākārī duniyā mē̃ rahtī haĩ vah phir ātī haĩ number-vār part bajānē .

⁵⁷He is knowledge-full and the Seed, and all the souls who reside up above in the incorporeal world come down here, numberwise, to play their parts.

⁶¹Pahlē-pahlē number śhurū hōtā hai dēvtāō̃ kā .

⁵⁸The first number belongs to the deities.

⁶²Pahlē number key|kī hī dynasty K|kē chitra haĩ phir chandravanśhī dynasty K|kē bhī chitra haĩ .

⁵⁹There are the pictures of the number one dynasty and then the pictures of the moon dynasty.

⁶³Sabsē ūñch hai sūryavanśhī lakṣhmī-nārāyaṇ kā rājya , unhō̃ kā rājya kab kaisē sthāpan huā - kōī bhī manuṣhya mātra nahī̃ jāntē .

⁶⁰The highest is the kingdom of the sun-dynasty Lakshmi and Narayan. ⁶¹No human beings know when or how their kingdom was established.

⁶⁴Satyug key|kī āyu hī lākhō̃ varṣh likh dī hai .

⁶²They have written that the duration of the golden age was hundreds of thousands of years.

⁶⁵Kōī key|kī bhī jīvan kahānī kō nahī̃ jāntē .

⁶³They do not know the biography of anyone.

⁶⁶In lakṣhmī-nārāyaṇ key|kī jīvan kahānī kō jānnā chāhiē .

⁶⁴They should know the biography of Lakshmi and Narayan.

⁶⁷Bigar jānē māthā ṭēknā athavā mahimā karnā yah tō wrong hai .

⁶⁵It is wrong to bow down to them or to sing their praise without knowing them.

⁶⁸Bāp baiṭh mukhya-mukhya jō haĩ unkī jīvan kahānī sunātē haĩ .

⁶⁶The Father sits here and tells you the biography of the main ones.

⁶⁹Abhī tum jāntē hō - kaisē inhō̃ key|kī rājdhānī chaltī hai .

⁶⁷You now know how they ruled their kingdom.

⁷⁰Satyug mē̃ śhrīkr̥iṣhṇa thā nā .

⁶⁸Shri Krishna existed in the golden age.

⁷¹Abhī vah kr̥iṣhṇapurī phir sthāpan hō rahī hai .

⁶⁹The land of Shri Krishna is once again being established.

⁷²Śhrīkr̥iṣhṇa tō hai svarg kā prince .

⁷⁰Shri Krishna was a prince of heaven.

⁷³Lakṣhmī-nārāyaṇ key|kī rājdhānī kaisē sthāpan huī - yah sab tum samajhtē hō .

⁷¹You understand how the kingdom of Lakshmi and Narayan was established.

⁷⁴Number-vār mālā bhī banātē haĩ .

⁷²A rosary is created, numberwise.

⁷⁵Phalānē-phalānē mālā K|kē dānē banē̃gē . ⁷⁶Parantu chaltē-chaltē phir hār bhī khā lētē haĩ . ⁷⁷Māyā harā dētī hai .

⁷³So-and-so will become a bead of the rosary but, whilst moving along, some are defeated; Maya defeats them.

⁷⁸Jab tak sēnā mē̃ haĩ , kahē̃gē yah commander hai , yah phalānā hai . ⁷⁹Phir mar paṛtē haĩ .

⁷⁴It would be said of those in an army that this one is the Commander, this one is so-and-so, and then they die.

⁸⁰Yahā̃ marnā arthāt avasthā kam hōnā , māyā sē hārnā . ⁸¹Khatm hō jātē haĩ .

⁷⁵Here, to die means to lose your stage, that is, to be defeated by Maya; they then die.

⁸²Āśhcharyavat sunantī , kathantī , bhāgantī … ahō mam māyā . . . . . phārkatī dēvantī hō jātē haĩ .

⁷⁶There are those who were amazed by the knowledge, listened to it, related it to others and then ran away. ⁷⁷Oh! ⁷⁸Maya! ⁷⁹They became those who divorce the Father.

⁸³Marjīvā bantē haĩ , bāp kā bantē haĩ phir rāmrājya sē rāvaṇrājya mē̃ chalē jātē haĩ .

⁸⁰They die alive, they belong to the Father and then leave the kingdom of Rama and go to the kingdom of Ravan.

⁸⁴Is par hī phir yuddha dikhlāī hai - kaurav aur pāṇḍavō̃ key|kī .

⁸¹The war they have shown between the Kauravas and the Pandavas was based on this.

⁸⁵Phir asurō̃ aur dēvtāō̃ key|kī bhī yuddha dikhāī hai .

⁸²They have also shown a war between the deities and the devils.

⁸⁶Ēk yuddha dikhāō nā .

⁸³They should show just one war.

⁸⁷Dō kyō̃  ?

⁸⁴Why two?

⁸⁸Bāp samjhātē haĩ yahā̃ key|kī hī bāt hai .

⁸⁵The Father explains that those things refer to here.

⁸⁹Laṛāī tō hiṅsā hō jātī , yah tō hai hī ahiṃsā paramō dēvī-dēvtā dharm .

⁸⁶War means violence. ⁸⁷This is the supreme deity religion of non-violence.

⁹⁰Tum abhī double ahiṃsak bantē hō .

⁸⁸You are now becoming doubly non-violent.

⁹¹Tumhārī hai hī yōgbal key|kī bāt .

⁸⁹Yours is a matter of the power of yoga.

⁹²Hathiyārō̃ ādi sē tum kōī kō kuchh kartē nahī̃ .

⁹⁰You don't do anything to anyone with weapons etc.

⁹³Vah tākat tō kriściyan mē̃ bhī bahut hai .

⁹¹Those Christians have a lot of power to do that.

⁹⁴Russia aur America dō bhāī haĩ .

⁹²Russia and America are two brothers.

⁹⁵In dōnō̃ kī hai competition , bombs ādi banānē key|kī .

⁹³They compete with one another in making bombs etc.

⁹⁶Dōnō̃ ēk-dō sē tākat vālē haĩ .

⁹⁴Each is more powerful than the other.

⁹⁷Itnī tākat hai , agar dōnō̃ āpas mē̃ mil jāē̃ tō sārē world par rājya kar saktē haĩ .

⁹⁵They have so much power that if they were to unite, they could rule the world.

⁹⁸Parantu law nahī̃ hai jō bāhubal sē kōī viśhva par rājya pā sakē .

⁹⁶However, it is not the law for anyone to attain the rule of the world with physical power.

⁹⁹Kahānī bhī dikhātē haĩ - dō billē āpas mē̃ laṛē , makkhan bīch mē̃ tīsrā khā gayā .

⁹⁷They show the story of two cats fighting and a third one in between eating the butter.

¹⁰⁰Yah sab bātē̃ ab bāp samjhātē haĩ .

⁹⁸The Father explains all of those things at this time.

¹⁰¹Yah thōṛēhī kuchh jāntā thā .

⁹⁹This one did not know anything.

¹⁰²Yah chitra ādi bhī bāp nē hī divya dr̥iṣhṭi sē banavāyē haĩ aur ab samjhā rahē haĩ , vah āpas mē̃ laṛtē haĩ .

¹⁰⁰The Father has had these pictures etc. made with divine visions and He is now also explaining how those people fight each other.

¹⁰³Sārē viśhva kī bādśhāhī tum lē lētē hō .

¹⁰¹You take the sovereignty of the whole world.

¹⁰⁴Vah dōnō̃ haĩ bahut powerful .

¹⁰²Both of them are very powerful.

¹⁰⁵Jahā̃-tahā̃ āpas mē̃ laṛā dētē haĩ . ¹⁰⁶Phir madad dētē rahtē haĩ kyōṅki unhō̃ kā bhī vyāpār hai jabardast .

¹⁰³They make countries fight each other and then continue to give help because their business is very powerful.

¹⁰⁷Sō jab dō billē āpas mē̃ laṛē̃ tab tō bārūd ādi kām āyē .

¹⁰⁴It is only when two cats fight each other that all the armaments etc. would be of use.

¹⁰⁸Jahā̃-tahā̃ dō kō laṛā dētē haĩ .

¹⁰⁵They make two countries fight each other.

¹⁰⁹Yah hindustān-pākistān pahlē alag thā kyā .

¹⁰⁶Were Hindustan and Pakistan separate previously?

¹¹⁰Dōnō̃ ikaṭṭhē thē , yah sab drama mē̃ nūndh hai .

¹⁰⁷The two were united. ¹⁰⁸All of this is fixed in the drama.

¹¹¹Abhī tum puruṣhārth kar rahē hō - yōgbal sē viśhva kā mālik banē̃ .

¹⁰⁹You are now making effort to become the masters of the world through the power of yoga.

¹¹²Vah āpas mē̃ laṛtē haĩ , makkhan bīch mē̃ tum khā lētē hō .

¹¹⁰Those people fight each other and, in between, you eat the butter.

¹¹³Mākhan arthāt viśhva kī bādśhāhī tumkō miltī hai aur bahut hī simple rīti miltī hai .

¹¹¹You take the butter, that is, the sovereignty of the world and you take it in a very simple way.

¹¹⁴Bāp kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , pavitra jarūr bannā hai .

¹¹²The Father says: Sweetest children, you definitely have to become pure.

¹¹⁵Pavitra ban pavitra duniyā mē̃ chalnā hai .

¹¹³You have to become pure and go to a pure world.

¹¹⁶Unkō kahā jātā hai viceless world , sampūrṇ nirvikārī duniyā .

¹¹⁴That is called a viceless world, a completely viceless world.

¹¹⁷Harēk chīj satōpradhān , satō , rajō , tamō mē̃ jarūr ātī hai .

¹¹⁵Everything definitely goes through the stages of satopradhan, sato, rajo and tamo.

¹¹⁸Bāp samjhātē haĩ - tumhārē mē̃ yah buddhi nahī̃ thī kyōṅki śhāstrō̃ mē̃ lākhō̃ varṣh kah diyā hai .

¹¹⁶The Father explains: You didn't have wisdom previously because they have written about hundreds of thousands of years in the scriptures.

¹¹⁹Bhakti hai hī agyān andhiyārā .

¹¹⁷Devotion is the darkness of ignorance.

¹²⁰Yah bhī pahlē tumkō patā thōṛēhī thā .

¹¹⁸Previously, you didn’t know this.

¹²¹Ab samajhtē hō vah tō kah dētē kaliyug abhī 40 hazār varṣh aur chalēgā .

¹¹⁹You now understand that those people say that the iron age will continue for another 40,000 years.

¹²²Achchhā , 40 hazār varṣh pūrā hō phir kyā hōgā  ?

¹²⁰Achcha, what will happen when you reach the end of 40,000 years?

¹²³Kiskō bhī yah patā nahī̃ hai isliē kahā jātā hai agyān nīnd mē̃ sōyē huē haĩ .

¹²¹No one knows. ¹²²This is why it is said that they are sleeping in the sleep of ignorance.

¹²⁴Bhakti hai agyān .

¹²³Devotion is ignorance.

¹²⁵Gyān dēnē vālā tō ēk hī bāp gyān kā sāgar hai .

¹²⁴It is only the one Father, the Ocean of Knowledge, who gives this knowledge.

¹²⁶Tum hō gyān nadiyā̃ .

¹²⁵You are also rivers of knowledge.

¹²⁷Bāp ākar tum bachchō̃ kō arthāt ātmāō̃ kō paṛhātē haĩ .

¹²⁶The Father comes and teaches you children, that is, you souls.

¹²⁸Vah bāp bhī hai , teacher bhī hai , satgurū bhī hai .

¹²⁷He is the Father, Teacher and Satguru.

¹²⁹Aur kōī bhī aisē nahī̃ kahē̃gē , yah hamārā bāp , teacher , gurū hai .

¹²⁸No one else would say: That One is our Father, Teacher and Guru.

¹³⁰Yah tō hai bēhad key|kī bāt .

¹²⁹This is an unlimited matter.

¹³¹Bēhad kā bāp , teacher , satgurū hai .

¹³⁰He is the unlimited Father, Teacher and Satguru.

¹³²Khud baiṭh samjhātē hai maĩ tumhārā supreme bāp hū̃ , tum sab hamārē bachchē hō .

¹³¹He Himself sits here and explains to you: I am your Supreme Father and all of you are My children.

¹³³Tum bhī kahtē hō - bābā , āp vahī hō .

¹³²You say: Baba, You are that same One.

¹³⁴Bāp bhī kahtē haĩ tum kalp-kalp miltē hō .

¹³³The Father also says: I meet you every cycle.

¹³⁵Tō vah hai param ātmā , supreme .

¹³⁴He is the Supreme Soul, the Supreme.

¹³⁶Vah ākar bachchō̃ kō sab bātē̃ samjhātē haĩ .

¹³⁵He comes here and explains everything to you children.

¹³⁷Kaliyug key|kī āyu 40 hazār varṣh aur kahnā bilkul gapōṛā hai .

¹³⁶It is a complete lie to say that the duration of the iron age is 40,000 years.

¹³⁸5 hazār varṣh mē̃ sab ā jātā hai .

¹³⁷Everything is included in 5000 years.

¹³⁹Bāp jō samjhātē haĩ tum māntē hō , samajhtē hō .

¹³⁸You believe what the Father tells you and you understand it.

¹⁴⁰Aisē nahī̃ ki tum nahī̃ māntē .

¹³⁹It isn’t that you don't believe it.

¹⁴¹Agar nahī̃ māntē tō yahā̃ nahī̃ ātē .

¹⁴⁰If you didn't believe it, you wouldn't come here.

¹⁴²Is dharm K|kē nahī̃ haĩ tō phir māntē nahī̃ haĩ .

¹⁴¹If you didn't belong to this religion, you would not believe it.

¹⁴³Bāp nē samjhāyā hai sārā madār bhakti par hai .

¹⁴²The Father has explained that everything depends on devotion.

¹⁴⁴Jinhōnnē bahut bhakti kī hai tō bhakti kā phal bhī unhō̃ kō milnā chāhiē .

¹⁴³Those who have performed a lot of devotion have to receive the fruit of their devotion.

¹⁴⁵Unhō̃ kō hī bāp sē bēhad kā varsā miltā hai .

¹⁴⁴They are the ones who receive the unlimited inheritance from the Father.

¹⁴⁶Tum jāntē hō ham sō dēvtā viśhva K|kē mālik bantē haĩ .

¹⁴⁵You know that you are becoming deities, the masters of the world.

¹⁴⁷Bākī thōṛē rōz haĩ .

¹⁴⁶Only a few more days remain.

¹⁴⁸Is purānī duniyā kā vināśh tō dikhāyā huā hai , aur kōī śhāstra mē̃ aisī bāt hai nahī̃ .

¹⁴⁷The destruction of this old world has been shown. ¹⁴⁸Such things are not mentioned in any other scriptures.

¹⁴⁹Ēk gītā hī hai bhārat kā dharm śhāstra .

¹⁴⁹It is only the Gita that is the religious scripture of Bharat.

¹⁵⁰Harēk kō apnā dharm śhāstra paṛhnā chāhiē aur vah dharm jis dvārā sthāpan huā unkō bhī jānnā chāhiē . ¹⁵¹Jaisē kriściyan , Christ kō jāntē haĩ , unkō hī māntē haĩ , pūjtē haĩ .

¹⁵⁰Everyone should study their own religious scripture and should also know the One who established that religion, just as Christians know Christ. ¹⁵¹They know him and worship him alone.

¹⁵²Tum ādi sanātan dēvī-dēvtā dharm K|kē hō tō dēvtāō̃ kō hī pūjtē hō .

¹⁵²You belong to the original eternal deity religion and so you only worship the deities.

¹⁵³Parantu ājkal apnē kō hindū dharm kā kah dētē haĩ .

¹⁵³However, nowadays, people say that they belong to the Hindu religion.

¹⁵⁴Tum bachchē ab rājyōg sīkh rahē hō .

¹⁵⁴You children are now studying Raja Yoga.

¹⁵⁵Tum rājr̥iṣhi hō . ¹⁵⁶Vah haĩ haṭhyōg r̥iṣhi .

¹⁵⁵You are Raja Rishis whereas those people are hatha yoga rishis.

¹⁵⁷Rāt-din kā fark hai .

¹⁵⁶There is the difference of day and night.

¹⁵⁸Unhō̃ kā sanyās hai kachchā , had kā . ¹⁵⁹Sirph gharbār chhōṛnē kā .

¹⁵⁷Their renunciation, of just renouncing their homes and families, is weak and limited.

¹⁶⁰Tumhārā sanyās vā vairāgya hai sārī purānī duniyā kō chhōṛnē kā .

¹⁵⁸Your renunciation and disinterest is to leave the whole of this old world.

¹⁶¹Pahlē-pahlē apnē ghar sweet home mē̃ jākar phir naī duniyā satyug mē̃ āyēṅgē .

¹⁵⁹You will first go to your home, the sweet home, and then to the golden age in a new world.

¹⁶²Brahmā dvārā ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā hōtī hai .

¹⁶⁰The original eternal deity religion is established through Brahma.

¹⁶³Abhī tō yah patit purānī duniyā hai .

¹⁶¹This is now an old impure world.

¹⁶⁴Yah samajhnē key|kī bātē̃ haĩ .

¹⁶²These matters have to be understood.

¹⁶⁵Bāp dvārā paṛhtē haĩ .

¹⁶³You are studying with the Father.

¹⁶⁶Yah tō jarūr real hai nā .

¹⁶⁴This is definitely real.

¹⁶⁷Ismē̃ niśhchay na hōnē key|kī tō bāt hī nahī̃ .

¹⁶⁵There is no question of not having faith in this.

¹⁶⁸Yah knowledge bāp hī paṛhātē haĩ .

¹⁶⁶Only the Father teaches this knowledge.

¹⁶⁹Vah bāp teacher bhī hai , sachchā satgurū bhī hai , sāth lē jānē vālā .

¹⁶⁷That Father is also the Teacher and the true Satguru who takes us back with Him.

¹⁷⁰Vō gurū lōg tō ādhā par chhōṛkar chalē jātē haĩ .

¹⁶⁸Those gurus take you half way and depart.

¹⁷¹Ēk gurū gayā tō dūsrā gurū karē̃gē . ¹⁷²Unkē chēlē kō gaddī par biṭhāyēṅgē .

¹⁶⁹When a guru departs, they then make another one the guru; they would sit his disciple on the gaddi.

¹⁷³Yahā̃ tō hai bāp aur bachchō̃ key|kī bāt .

¹⁷⁰Here, it is a matter of the Father and the children.

¹⁷⁴Vah phir hai gurū aur chēlē K|kē varsē kā hak .

¹⁷¹There, it is the guru and the right of the disciples to that inheritance.

¹⁷⁵Varsā tō bāp kā hī chāhiē nā .

¹⁷²The inheritance can only be from the Father.

¹⁷⁶Śhivbābā ātē hī haĩ bhārat mē̃ .

¹⁷³Shiv Baba only comes in Bharat.

¹⁷⁷Śhivrātri aur śhrīkr̥iṣhṇa key|kī rātri manātē haĩ nā .

¹⁷⁴People celebrate the night of Shiva and the night of Shri Krishna.

¹⁷⁸Śhiv key|kī janmapatrī tō hai nahī̃ . ¹⁷⁹Sunāyē kaisē  ?

¹⁷⁵There is no horoscope of Shiva, so how can anything be told?

¹⁸⁰Unkī tithi-tārīkh tō hōtī nahī̃ .

¹⁷⁶There is no time or date for Him.

¹⁸¹Śhrīkr̥iṣhṇa jō pahlā number vālā hai , unkī dikhātē haĩ .

¹⁷⁷They show the time and date of Shri Krishna who is number one.

¹⁸²Dīpāvalī manānā tō duniyā K|kē manuṣhyō̃ kā kām hai .

¹⁷⁸To celebrate Deepawali is something that people of the world do.

¹⁸³Tum bachchō̃ kē liē thōṛēhī dīpāvalī hai .

¹⁷⁹Deepawali is not for you children.

¹⁸⁴Hamārā nayā varṣh , naī duniyā satyug kō kahā jātā hai .

¹⁸⁰Our New Year and new world are called the golden age.

¹⁸⁵Abhī tum naī duniyā kē liē paṛh rahē hō .

¹⁸¹You are now studying for a new world.

¹⁸⁶Abhī tum hō purūṣhōttam saṅgamyug par .

¹⁸²You are now at the most auspicious confluence age.

¹⁸⁷Un kumbha K|kē mēlō̃ mē̃ kitnē ḍhēr manuṣhya jātē haĩ .

¹⁸³So many people go to those kumbha melas.

¹⁸⁸Vah hōtā hai pānī key|kī nadiyō̃ par mēlā .

¹⁸⁴Those melas are on the river banks.

¹⁸⁹Kitnē ḍhēr mēlē lagtē haĩ .

¹⁸⁵There are so many melas that take place.

¹⁹⁰Unhō̃ key|kī bhī andar bahut pañchāyat hōtī hai .

¹⁸⁶They too have their own ruling body.

¹⁹¹Kabhī-kabhī tō unhō̃ kā āpas mē̃ hī baṛā jhagaṛā hō jātā hai kyōṅki dēh-abhimānī haĩ nā .

¹⁸⁷Sometimes, they have big quarrels among themselves because they are body conscious.

¹⁹²Yahā̃ tō jhagaṛē|jhagṛē ādi key|kī bāt hī nahī̃ .

¹⁸⁸Here, there is no question of quarrelling etc.

¹⁹³Bāp sirph kahtē haĩ - mīṭhē-mīṭhē lāḍlē bachchō̃ , mujhē yād karō .

¹⁸⁹The Father simply says: Sweetest, beloved children, remember Me!

¹⁹⁴Tumhārī ātmā jō satōpradhān sē tamōpradhān banī hai , khād paṛī hai nā , vah yōg agni sē hī nikalēgī .

¹⁹⁰You souls have become tamopradhan from satopradhan. ¹⁹¹You have alloy mixed in you and that can only be removed with the fire of yoga.

¹⁹⁵Sōnār lōg jāntē haĩ , bāp kō hī patit-pāvan kahtē haĩ .

¹⁹²Goldsmiths know this. ¹⁹³Only the Father is called the Purifier.

¹⁹⁶Bāp supreme sōnār ṭhaharā|ṭhahrā .

¹⁹⁴The Father is the Supreme Goldsmith.

¹⁹⁷Sabkī khād nikāl sachchā sōnā banā dētē haĩ .

¹⁹⁵He removes everyone's alloy and makes them into real gold.

¹⁹⁸Sōnā agni mē̃ ḍālā jātā hai .

¹⁹⁶Gold is put on to a fire.

¹⁹⁹Yah hai yōg arthāt yād key|kī agni kyōṅki yād sē hī pāp bhasma hōtē haĩ .

¹⁹⁷This is yoga, that is, the fire of remembrance, because it is only by having remembrance that your sins can be burnt away.

²⁰⁰Tamōpradhān sē satōpradhān yād kī yātrā sē hī bannā hai .

¹⁹⁸It is only by going on the pilgrimage of remembrance that you will become satopradhan from tamopradhan.

²⁰¹Sab tō satōpradhān nahī̃ banē̃gē .

¹⁹⁹Not everyone will become satopradhan.

²⁰²Kalp pahlē misal hī purūṣhārth karē̃gē .

²⁰⁰Everyone will make effort as they did in the previous cycle.

²⁰³Param ātmā kā bhī drama mē̃ part nūndhā huā hai , jō nūndh hai vah hōtā rahtā hai . ²⁰⁴Badal nahī̃ saktā . ²⁰⁵Reel phirtā hī rahtā hai .

²⁰¹The part of the Supreme Soul is also fixed in the drama and whatever is fixed will continue to take place; it cannot be changed; the reel continues to turn.

²⁰⁶Bāp kahtē haĩ āgē chal tumkō guhya-guhya bātē̃ sunāyēṅgē .

²⁰²The Father says: As you progress further, the Father will tell you deeper things.

²⁰⁷Pahlē-pahlē tō yah niśhchay karnā hai - vah hai sab ātmāō̃ kā bāp .

²⁰³First of all, have the faith that He is the Father of all souls.

²⁰⁸Unkō yād karnā hai .

²⁰⁴Remember Him!

²⁰⁹Manmanābhav kā bhī arth|earth yah hai .

²⁰⁵This is the meaning of “Manmanabhav”.

²¹⁰Bākī śhrīkr̥iṣhṇa bhagvānuvāch tō hai hī nahī̃ .

²⁰⁶It cannot be said that God Shri Krishna speaks.

²¹¹Agar śhrīkr̥iṣhṇa hō phir tō sab unkē pās|pass chalē āyē̃ . ²¹²Sab pahchān lē̃ .

²⁰⁷If it were Shri Krishna speaking, everyone would go to him; everyone would recognise him.

²¹³Phir aisē kyō̃ kahtē ki mujhē kōṭō̃ mē̃ kōī jāntē haĩ .

²⁰⁸In that case, why would it be said that only a handful out of multimillions know Me?

²¹⁴Yah tō bāp samjhātē haĩ isliē manuṣhyō̃ kō samajhnē mē̃ taklīph hōtī hai .

²⁰⁹The Father explains this and that is why people find it difficult to understand.

²¹⁵Āgē bhī aisā huā thā .

²¹⁰The same thing happened previously too.

²¹⁶Mainnē hī ākar dēvī-dēvtā dharm key|kī sthāpanā kī thī phir yah śhāstra ādi sab gum hō jātē haĩ .

²¹¹I came and established the deity religion. ²¹²All of those scriptures etc. will disappear.

²¹⁷Phir apnē samay par bhakti mārg K|kē śhāstra ādi sab vahī nikalē̃gē .

²¹³Then, the same scriptures will emerge again at their own time on the path of devotion.

²¹⁸Satyug mē̃ ēk bhī śhāstra nahī̃ hōtā .

²¹⁴In the golden age, there isn't a single scripture.

²¹⁹Bhakti kā nām-niśhān nahī̃ .

²¹⁵There is no name or trace of devotion.

²²⁰Abhī tō bhakti kā rājya hai .

²¹⁶Now it is the kingdom of devotion.

²²¹Sabsē baṛē tē baṛē haĩ śhrī śhrī 108 jagatgurū kahlānē vālē .

²¹⁷The greatest of all are those who call themselves Shri Shri 108 Jagadguru.

²²²Ājkal tō ēk hazār āṭh bhī kah dētē haĩ .

²¹⁸Nowadays, they even call themselves 1008!

²²³Vāstav mē̃ yah mālā hai yahā̃ key|kī .

²¹⁹In fact, that rosary refers to here.

²²⁴Mālā jab phērtē haĩ tō jāntē haĩ fool|phūl nirākār hai phir hai mērū .

²²⁰When people rotate a rosary, they know that the tassel represents the incorporeal One and then there is the dual-bead.

²²⁵Brahmā-sarasvatī yugal dānā kyōṅki pravr̥itti mārg hai nā .

²²¹Brahma and Saraswati are the dual-bead because this is the family path.

²²⁶Pravr̥itti mārg vālē nivr̥itti mārg vālō̃ kō gurū karē̃gē tō kyā dēgē  ?

²²²What would those of the family path give to those of the path of isolation if they were to make them their gurus?

²²⁷Haṭhyōg sīkhnā paṛē .

²²³They would have to study hatha yoga.

²²⁸Vah tō anēk prakār K|kē haṭhyōg haĩ , rājyōg hai hī ēk prakār kā .

²²⁴There are many types of hatha yoga but only one type of Raja Yoga.

²²⁹Yād kī yātrā hai hī ēk , jiskō rājyōg kahā jātā hai .

²²⁵There is just the one pilgrimage of remembrance that is called Raja Yoga.

²³⁰Bākī aur sab haĩ haṭhyōg , śharīr key|kī tandurūstī kē liē .

²²⁶All the rest is hatha yoga for the health of one’s body.

²³¹Yah rājyōg bāp hī sikhlātē haĩ .

²²⁷Only the Father teaches this Raja Yoga.

²³²Ātmā hai first phir pīchhē hai śharīr .

²²⁸The soul is first and then the body.

²³³Tum phir apnē kō ātmā kē badlē śharīr samajh ulṭē hō paṛē hō .

²²⁹By considering yourselves to be bodies instead of souls, you have become the wrong way round.

²³⁴Ab apnē kō ātmā samajh bāp kō yād karō tō ant matī sō gati hō jāyēgī .

²³⁰Now consider yourselves to be souls and remember the Father and your final thoughts will lead you to your destination.

²³⁵Achchhā  !

²³¹Achcha.

²³⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³³The spiritual Father says namaste to you spiritual children.

²³⁸Dhārṇā kē liē mukhya sār  :

²³⁴Essence for dharna:

²³⁹1 ) is anādi avināśhī banē-banāyē drama mē̃ harēk K|kē part kō dēhī-abhimānī ban , sākṣhī hōkar dēkhnā hai .

²³⁵ 1. Become soul conscious and watch each one's part as a detached observer in this eternally, imperishable, predestined drama.

²⁴⁰Apnē sweet home aur sweet rājdhānī kō yād karnā hai , is purānī duniyā kō buddhi sē bhūl jānā hai .

²³⁶Remember your sweet home and your sweet kingdom. ²³⁷Remove this old world from your intellect.

²⁴¹2 ) māyā sē hārnā nahī̃ hai .

²³⁸ 2. Do not be defeated by Maya.

²⁴²Yād kī agni sē pāpō̃ kā nāśh kar ātmā kō pāvan banānē kā purūṣhārth karnā hai .

²³⁹You souls must make effort to become pure by burning your sins away in the fire of remembrance.

²⁴³Vardān  : dīpmālā par yathārth vidhi sē apnē daivī pad kā āhvān karnē vālē pūjya ātmā bhav

²⁴⁰Blessing: May you become a worthy-of-worship soul by invoking your deity status in an accurate way for Deepmala.

²⁴⁴Dīpmālā par pahlē lōg vidhipūrvak dīpak jagātē thē , dīpak bujhē nahī̃ yah dhyān rakhtē thē , ghr̥it ḍāltē thē , vidhipūrvak āhvān K|kē abhyās mē̃ rahtē thē .

²⁴¹ Earlier, on Deepmala, people would light lamps systematically and pay attention so that the lamps did not go out. ²⁴²They would pour oil into them, and make invocations in the right way.

²⁴⁵Abhī tō dīpak kē bajāē bulb jagā dētē haĩ .

²⁴³Now, instead of deepaks (lamps) they just use bulbs.

²⁴⁶Dīpmālā nahī̃ manātē ab tō manōrañjan hō gayā hai .

²⁴⁴Now they don’t celebrate Deepmala, for it has just become a form of entertainment.

²⁴⁷Āhvān key|kī vidhi athavā sādhnā samāpt hō gaī hai .

²⁴⁵The method of invocation, that is, the spiritual endeavour, has finished.

²⁴⁸Snēh samāpt hō sirph svārtha rah gayā hai isliē yathārth dātā rūpdhārī lakṣhmī kisī kē pās ātī nahī̃ .

²⁴⁶Love has finished and just selfish motives are left, and this is why Lakshmi, the form of a true bestower, does not come to anyone.

²⁴⁹Lēkin āp sabhī yathārth vidhi sē apnē daivī pad kā āhvān kartē hō isliē svayã pūjya dēvī-dēvtā ban jātē hō .

²⁴⁷However, all of you invoke your deity status in an accurate way and this is why you yourselves become deities.

²⁵⁰Slōgan  : sadā bēhad key|kī vr̥itti , dr̥iṣhṭi aur sthiti hō tab viśhva kalyāṇ kā kārya sampann hōgā .

²⁴⁸Slogan: Constantly have an unlimited attitude, vision and stage, for only then will the task of world benefit be accomplished

²⁴⁹*** Om Shanti ***