रविवार 3 नवंबर 2024 की दैनिक मुरली

⁰03-11-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-10-02 madhuban

⁰ 03/11/24 Madhuban Avyakt BapDada Om Shanti 25/10/2002

¹ «  brāhmaṇ jīvan kā ādhār - purity key|kī royalty "

¹The basis of Brahmin life is the royalty of purity.

²Āj snēh kā sāgar apnē snēhī bachchō̃ kō dēkh rahē haĩ .

²Today, the Ocean of Love is seeing His loving children.

³Chārō̃ ōr K|kē snēhī bachchē rūhānī sūkṣhma ḍōrī mē̃ bandhē huē apnē sweet home mē̃ pahuñch gayē haĩ .

³All of you loving children from everywhere, tied with a subtle, spiritual string, have arrived at your sweet home.

⁴Jaisē bachchē snēh sē khiñchkar pahuñch gayē haĩ vaisē bāp bhī bachchō̃ K|kē snēh key|kī ḍōr mē̃ bandhā huā bachchō̃ K|kē sammukh pahuñch gayē haĩ .

⁴Just as you children have arrived here having been pulled by love, in the same way, the Father, too, tied with the string of the children’s love, has personally arrived in front of you children.

⁵Bāpdādā dēkh rahē haĩ ki chārō̃ ōr K|kē bachchē bhī dūr baiṭhē bhī snēh mē̃ samāyē huē haĩ .

⁵BapDada is seeing that all the children everywhere, whilst sitting far away, are still absorbed in love.

⁶Sammukh K|kē bachchō̃ kō bhī dēkh rahē haĩ aur dūr baiṭhē huē bachchō̃ kō bhī dēkh dēkh harṣhit hō rahē haĩ .

⁶BapDada is seeing the children who are personally in front of Him and also the children sitting far away and is pleased with them.

⁷Yē rūhānī avināśhī snēh , paramātma snēh , ātmik snēh sārē kalp mē̃ abhī anubhav kar rahē hō .

⁷This spiritual imperishable love, this love of God, this soul-conscious love, is only experienced now in the whole cycle.

⁸Bāpdādā har ēk bachchē key|kī pavitratā key|kī royalty dēkh rahē haĩ .

⁸BapDada is seeing the royalty of purity of every child.

⁹Brāhmaṇ jīvan key|kī royalty hai hī purity .

⁹The royalty of Brahmin life is purity.

¹⁰Tō har ēk bachchē K|kē sir par rūhānī royalty key|kī niśhānī purity key|kī light kā tāj dēkh rahē haĩ .

¹⁰So, Baba is seeing on each child’s head the symbol of spiritual royalty, the crown of the light of purity.

¹¹Āp sabhī bhī apnē purity kā tāj , rūhānī royalty kā tāj dēkh rahē hō  ?

¹¹Are all of you also seeing your crowns of purity and your crowns of spiritual royalty?

¹²Pīchhē vālē bhī dēkh rahē hō  ?

¹²Are those sitting at the back seeing them?

¹³Kitnī śhōbhnik tājdhārī sabhā hai .

¹³This is such a beautiful gathering of those who are crowned.

¹⁴Hai nā pāṇḍav  ?

¹⁴It is, isn’t it, Pandavas?

¹⁵Tāj chamak rahā hai nā  !

¹⁵The crowns are sparkling, are they not?

¹⁶Aisī sabhā dēkh rahē hō nā  !

¹⁶You are seeing such a gathering, are you not?

¹⁷Kumāriyā̃ , tājdhārī kumāriyā̃ hō nā  !

¹⁷Kumaris, you are kumaris with crowns, are you not?

¹⁸Bāpdādā dēkh rahē haĩ ki bachchō̃ key|kī royal family kitnī śhrēṣhṭh hai  !

¹⁸BapDada is seeing that the royal family of the children is so elevated.

¹⁹Apnē anādi royalty kō yād karō , jab āp ātmāyē̃ paramdhām mē̃ bhī rahtī hō tō ātmā rūp mē̃ bhī āpkī rūhānī royalty viśhēṣh hai .

¹⁹Remember your eternal royalty. ²⁰When you souls are living in the supreme abode, your spiritual royalty in the form of the soul is special.

²⁰Sarv ātmāyē̃ bhī light rūp mē̃ haĩ lēkin āpkī chamak sarv ātmāō̃ mē̃ śhrēṣhṭh hai .

²¹All souls are also a form of light, but compared with the rest of the souls, your sparkle is elevated.

²¹Yād ā rahā hai paramdhām  ?

²²Do you remember the supreme abode?

²²Anādi kāl sē āpkī jhalak phalak nyārī hai .

²³From the beginning of time, your sparkle and intoxication are unique.

²³Jaisē ākāśh mē̃ dēkhā hōgā sitārē sabhī chamaktē haĩ , sab light hī haĩ lēkin sarv sitārō̃ mē̃ kōī viśhēṣh sitārō̃ key|kī chamak nyārī aur pyārī hōtī hai .

²⁴You must have seen in the sky how all the stars are sparkling, and how they are all light, but out of all the stars, the sparkle of some special stars is more lovely and unique.

²⁴Aisē hī sarv ātmāō̃ K|kē bīch āp ātmāō̃ key|kī chamak rūhānī royalty , purity key|kī chamak nyārī hai .

²⁵In the same way, compared with all other souls, the sparkle of you souls, the sparkle of your spiritual royalty and purity is unique.

²⁵Yād ā rahā hai nā  ?

²⁶You do remember this, do you not?

²⁶Phir ādikāl mē̃ āō , ādikāl kō yād karō tō ādikāl mē̃ bhī dēvtā svarūp mē̃ rūhānī royalty key|kī personality kitnī viśhēṣh rahī  ?

²⁷Then, come to the beginning of time. ²⁸If you remember the beginning period, how special was the personality of spiritual royalty in your deity form?

²⁷Sārē kalp mē̃ dēvtāī svarūp key|kī royalty aur kisī kī rahī hai  ?

²⁹Through the whole kalpa, does anyone have the royalty of the deity form?

²⁸Rūhānī royalty , purity key|kī personality yād hai nā  !

³⁰You do remember your spiritual royalty and your personality of purity, do you not?

²⁹Pāṇḍavō̃ kō bhī yād hai  ?

³¹Do you Pandavas also remember?

³⁰Yād ā gayā  ?

³²Have you now remembered?

³¹Phir madhya-kāl mē̃ āō tō madhyakāl dvāpar sē lēkar āpkē jō pūjya chitra banātē haĩ , un chitrō̃ key|kī royalty aur pūjā kī royalty dvāpar sē abhī tak kisī chitra kī hai  ?

³³Then, come to the middle period. ³⁴Then, from the middle period, that is, from the copper age onwards when your worthy-of-worship pictures are made, are there any other pictures that have that royalty or the royalty of worship?

³²Chitra tō bahutō̃ K|kē haĩ lēkin aisē vidhi pūrvak pūjā aur kisī ātmāō̃ kī hai  ?

³⁵There are pictures of many, but are there any other souls who are worshipped accurately in the right way as you are?

³³Chāhē dharm pitāyē̃ haĩ , chāhē nētāyē̃ haĩ , chāhē abhinētāyē̃ haĩ , chitra tō sabkē bantē lēkin chitrō̃ key|kī royalty aur pūjā kī royalty kisī key|kī dēkhī hai  ?

³⁶Whether they are religious leaders, political leaders or actors, pictures are made of all of them, but have you seen that same royalty of the pictures and royalty of worship of the pictures of any of them?

³⁴Double foreigners nē apnī pūjā dēkhī hai  ?

³⁷Have you double foreigners seen your own worship?

³⁵Āp lōgō̃ nē dēkhī hai yā sirph sunā hai  ?

³⁸Have you all seen it or have you just heard about it?

³⁶Aisē vidhipūrvak pūjā aur chitrō̃ key|kī chamak , rūhāniyat aur kiskī bhī nahī̃ huī hai , na hōgī .

³⁹No other pictures have had such accurate worship or sparkle and spirituality, nor will there ever be such pictures.

³⁷Kyō̃  ?

⁴⁰Why?

³⁸Purity key|kī royalty hai .

⁴¹You have the royalty of purity.

³⁹Purity key|kī personality hai .

⁴²You have the personality of purity.

⁴⁰Achchhā dēkh liyā apnī pūjā  ?

⁴³Achcha, have you seen your own worship?

⁴¹Nahī̃ dēkhī hō tō dēkh lēnā .

⁴⁴If you haven’t seen it, then see it!

⁴²Abhī last mē̃ saṅgamyug par āō tō saṅgam par bhī sārē viśhva K|kē andar purity key|kī royalty brāhmaṇ jīvan kā ādhār hai .

⁴⁵Now, lastly, come to the confluence age. ⁴⁶Even at the confluence age, all over the world, the royalty of purity is the basis of Brahmin life.

⁴³Purity nahī̃ tō prabhu pyār kā anubhav bhī nahī̃ . ⁴⁴Sarv paramātma prāptiyō̃ kā anubhav nahī̃ .

⁴⁷If there isn’t purity, there isn’t the experience of God’s love, and there isn’t then the experience of all Godly attainments.

⁴⁵Brāhmaṇ jīvan key|kī personality purity hai aur purity hī rūhānī royalty hai . ⁴⁶Tō ādi anādi , ādi madhya aur ant sārē kalp mē̃ yah rūhānī royalty chaltī rahī hai .

⁴⁸The personality of Brahmin life is purity, and purity is spiritual royalty. ⁴⁹Therefore, eternally and originally, from the beginning through the middle to the end of the cycle, this spiritual royalty continues through the whole cycle.

⁴⁷Tō apnē āpkō dēkhō - darpaṇ tō āp sabkē pās|pass hai nā  ?

⁵⁰Therefore, each of you look at your own self. ⁵¹Each of you has a mirror, do you not?

⁴⁸Darpaṇ hai  ?

⁵²Do you have a mirror?

⁴⁹Dēkh saktē hō  ?

⁵³Can you see in that?

⁵⁰Tō dēkhō . ⁵¹Hamārē andar purity key|kī royalty kitnē percent mē̃ hai  ?

⁵⁴Then, look and see to what percentage you have the royalty of purity within you.

⁵²Hamārē chēhrē sē purity key|kī jhalak dikhāī dētī hai  ?

⁵⁵Is the sparkle of purity visible on your face?

⁵³Chalan mē̃ purity key|kī phalak dikhāī dētī hai  ?

⁵⁶Is the sparkle of intoxication of purity visible in your behaviour?

⁵⁴Phalak arthāt naśhā .

⁵⁷The sparkle of intoxication means intoxication.

⁵⁵Chalan mē̃ vah phalak arthāt rūhānī naśhā dikhāī dētā hai  ?

⁵⁸In your behaviour too, is the sparkle of intoxication, is spiritual intoxication, visible?

⁵⁶Dēkh liyā apnē kō  ?

⁵⁹Have you seen yourself?

⁵⁷Dēkhnē mē̃ kitnā samay lagtā hai  ?

⁶⁰How long does it take to look?

⁵⁸Second nā  ?

⁶¹A second?

⁵⁹Tō sabhī nē dēkhā apnē kō  ?

⁶²So, have all of you seen yourselves?

⁶⁰Kumāriyā̃  : jhalak phalak hai  ?

⁶³Kumaris: Do you have the sparkle and intoxication?

⁶¹Achchhā hai , sabhī uṭhō , khaṛē hō jāō .

⁶⁴It is good. ⁶⁵All of you, get up! ⁶⁶Stand up!

⁶² ( kumāriyā̃ lāl paṭṭā lagākar baiṭhī haĩ , jis par likhā hai ēkvratā ) sundar lagtā hai nā .

⁶⁷(Each kumari has a red sash around her on which is written “Ek-Vrata” – Commitment to One. ⁶⁸It looks beautiful, does it not?

⁶³Ēkvratā kā arth|earth hī hai purity key|kī royalty .

⁶⁹Ek-Vrata means the royalty of purity.

⁶⁴Tō ēkvratā kā pāṭh pakkā kar liyā hai  !

⁷⁰So, have you made the lesson of Ek-vrata firm?

⁶⁵Vahā̃ jākar kachchā nahī̃ kar lēnā .

⁷¹When you go back, don’t become weak.

⁶⁶Aur kumār group uṭhō .

⁷²Now, the group of kumars, stand up!

⁶⁷Kumār kā group bhī achchhā hai .

⁷³The group of kumars is also good.

⁶⁸Kumār nē dil mē̃ pratigyā kā paṭṭā bāndh liyā hai , inhōnnē ( kumāriyō̃ nē ) tō bāhar sē bhī bāndh liyā hai .

⁷⁴Kumars have tied the band of a promise in their hearts and these kumaris have tied it externally.

⁶⁹Pratigyā kā paṭṭā bāndhā hai ki sadā arthāt nirantar purity key|kī personality mē̃ rahnē vālē kumār haĩ .

⁷⁵Have you tied the band of a promise? ⁷⁶That you are kumars who will constantly, that is, always stay in the personality of purity?

⁷⁰Aisē haĩ  ?

⁷⁷Is it like this?

⁷¹Bōlō , jī hā̃ .

⁷⁸Say, “Ha ji!”

⁷²Nā jī yā hā̃ jī  ?

⁷⁹Is it no or yes?

⁷³Yā vahā̃ jākar patra likhē̃gē thōṛā-thōṛā ḍhīlā hō gayā  !

⁸⁰Or, will you write letters when you get back saying that you have become a little slack?

⁷⁴Aisē nahī̃ karnā .

⁸¹Don’t do that.

⁷⁵Jab tak brāhmaṇ jīvan mē̃ jīnā hai tab tak sampūrṇ pavitra rahnā hī hai .

⁸²Whilst you are living a Brahmin life, you definitely have to remain completely pure.

⁷⁶Aisā vāydā hai  ?

⁸³Have you made such a promise?

⁷⁷Pakkā vāydā hai tō hāth hilāō .

⁸⁴If your promise is firm, wave one hand.

⁷⁸T . V|we . mē̃ āpkē phōṭō nikal rahē haĩ .

⁸⁵Your photographs are being taken by the TV.

⁷⁹Jō ḍhīlā hōgā nā uskō yah chitra bhējēṅġē isliē ḍhīlā nahī̃ hōnā , pakkā rahnā .

⁸⁶Those who become slack will be sent these photographs. ⁸⁷Therefore, don’t become slack, stay very strong.

⁸⁰Hā̃ pakkē haĩ , pāṇḍav tō pakkē hōtē haĩ .

⁸⁸Yes, you are strong. ⁸⁹Pandavas are always strong.

⁸¹Pakkē pāṇḍav , bahut achchhā .

⁹⁰Strong Pandavas, very good.

⁸²Purity key|kī vr̥itti hai - śhubh bhāvnā , śhubh kāmnā .

⁹¹The attitude of purity is of good wishes and pure feelings.

⁸³Kōī kaisā bhī hō lēkin pavitra vr̥itti arthāt śhubh bhāvnā , śhubh kāmnā aur pavitra dr̥iṣhṭi arthāt sadā har ēk kō ātmik rūp mē̃ dēkhnā vā phariśhtā rūp mē̃ dēkhnā .

⁹²No matter what someone is like, a pure attitude means good wishes and pure feelings. ⁹³Having pure vision means to see everyone constantly in the soul-conscious form or the angelic form.

⁸⁴Tō vr̥itti , dr̥iṣhṭi aur tīsrā hai kr̥iti arthāt karma mē̃ , tō karma mē̃ bhī sadā her|har ātmā kō sukh dēnā aur sukh lēnā .

⁹⁴Therefore, attitude, vision and the third is actions. ⁹⁵So, in your actions, too, constantly give happiness to every soul and receive happiness.

⁸⁵Yah hai purity key|kī niśhānī .

⁹⁶This is the sign of purity.

⁸⁶Vr̥itti , dr̥iṣhṭi aur kr̥iti tīnō̃ mē̃ yah dhārṇā hō .

⁹⁷Let there be this dharna in your attitude, vision and actions.

⁸⁷Kōī kyā bhī kartā hai , duḥkh bhī dētā hai , insult bhī kartā hai , lēkin hamārā kartavya kyā hai  ?

⁹⁸No matter what someone does, even if he is causing you sorrow or insulting you, what is your duty?

⁸⁸Kyā duḥkh dēnē vālē kō follow karnā hai yā bāpdādā kō follow karnā hai  ?

⁹⁹Do you have to follow the one who is causing sorrow or to follow BapDada?

⁸⁹Follow father hai nā  !

¹⁰⁰You have to follow the Father, do you not?

⁹⁰Tō brahmā bāp nē duḥkh diyā vā sukh diyā  ?

¹⁰¹So, did Father Brahma cause sorrow or give happiness?

⁹¹Sukh diyā nā  !

¹⁰²He gave happiness, did he not?

⁹²Tō āp master brahmā arthāt brāhmaṇ ātmāō̃ kō kyā karnā hai  ?

¹⁰³Therefore, what do you master Brahmas, you Brahmin souls, have to do?

⁹³Kōī duḥkh dēvē tō āp kyā karē̃gē  ?

¹⁰⁴If someone causes you sorrow, what will you do?

⁹⁴Duḥkh dēgē  ?

¹⁰⁵Will you cause sorrow?

⁹⁵Nahī̃ dēgē  ?

¹⁰⁶Will you not cause it?

⁹⁶Bahut duḥkh dēvē tō  ?

¹⁰⁷What if someone causes you a lot of sorrow or insults you a lot?

⁹⁷Bahut gālī dēvē , bahut insult karē , tō thōṛā tō feel karē̃gē yā nahī̃  ?

¹⁰⁸If someone insults you a great deal, would you feel it a little or not?

⁹⁸Kumāriyā̃ feel karē̃gī  ?

¹⁰⁹Will you Kumaris feel it?

⁹⁹Thōṛā .

¹¹⁰A little perhaps?

¹⁰⁰Tō follow father .

¹¹¹Therefore, follow the Father.

¹⁰¹Yah sōchō mērā kartavya kyā hai  !

¹¹²Think: What is my duty?

¹⁰²Uskā kartavya dēkh apnā kartavya nahī̃ bhūlō .

¹¹³Don’t forget your own duty by looking at the duty of others.

¹⁰³Vah gālī dē rahā hai , āp sahanśhīl dēvī , sahanśhīl dēv ban jāō .

¹¹⁴The other person is insulting you, so just become a devi (deity – female) of tolerance; become a dev (deity – make) of tolerance.

¹⁰⁴Āpkī sahanśhīltā sē gālī dēnē vālē bhī āpkō galē lagāyēṅgē .

¹¹⁵Through your tolerance, the one who insults you will embrace you.

¹⁰⁵Sahanśhīltā mē̃ itnī śhakti hai , lēkin thōṛā samay sahan karnā paṛtā hai .

¹¹⁶Tolerance has that much power, but you do have to tolerate it for a little while.

¹⁰⁶Tō sahanśhīltā K|kē dēv vā dēviyā̃ hō nā  ?

¹¹⁷Therefore, you are deities (dev and devi) of tolerance, are you not?

¹⁰⁷Hō  ?

¹¹⁸Are you?

¹⁰⁸Sadā yahī smr̥iti rakhō - maĩ sahanśhīl kā dēvtā hū̃ , maĩ sahanśhīltā key|kī dēvī hū̃ .

¹¹⁹Constantly have this awareness: I am a deity (devta) of tolerance. ¹²⁰I am a goddess of tolerance.

¹⁰⁹Tō dēvtā arthāt dēnē vālā dātā , kōī gālī dētā hai , respect nahī̃ kartā hai tō kichṛā hai nā ki achchhī chīz hai  ?

¹²¹So, a deity means a bestower who gives. ¹²²If someone is insulting you and not respecting you, then that is rubbish, is it not? ¹²³Or, is it something good?

¹¹⁰Tō āp lētē kyō̃ hō  ?

¹²⁴So, why do you take it?

¹¹¹Kichṛā liyā jātā hai kyā  ?

¹²⁵Is rubbish to be taken from others?

¹¹²Kōī āpkō kichṛā dēvē tō āp lēgē̃  ?

¹²⁶If someone gives you rubbish, would you take it?

¹¹³Nahī̃ lē̃gē nā .

¹²⁷You wouldn’t, would you?

¹¹⁴Tō respect nahī̃ kartā , insult kartā , gālī dētā , āpkō disturb kartā , tō yah kyā hai  ?

¹²⁸If someone doesn’t respect you, if someone insults you or swears at you, if someone disturbs you, what is all of that?

¹¹⁵Achchhī chīzē̃ haĩ .

¹²⁹Is it something good?

¹¹⁶Phir āp lētē kyō̃ hō  ?

¹³⁰Then, why do you take it?

¹¹⁷Thōṛā-thōṛā tō lē lētē hō , pīchhē sōchtē hō nahī̃ lēnā thā .

¹³¹You take it a little, do you not? ¹³²You take it a little and you then think: “I should not have taken that.”

¹¹⁸Tō abhī lēnā nahī̃ .

¹³³Now, don’t take it!

¹¹⁹Lēnā arthāt man mē̃ dhāraṇ karnā , feel karnā .

¹³⁴To take it means for your mind to imbibe it, to feel it.

¹²⁰Tō apnē anādikāl , ādikāl , madhyakāl , saṅgam kāl , sārē kalp K|kē purity key|kī royalty , personality yād karō .

¹³⁵Therefore, remember your eternal period, the beginning period, the middle period and the period of the confluence age. ¹³⁶Remember your royalty of purity and your personality of the whole cycle.

¹²¹Kōī kyā bhī karē āpkī personality kō kōī chhīn nahī̃ saktā .

¹³⁷No matter what anyone does, no one can take away your personality.

¹²²Yah rūhānī naśhā hai nā  ?

¹³⁸You have this spiritual intoxication, do you not?

¹²³Aur double foreigners kō tō double naśhā hai nā  !

¹³⁹Double foreigners, you have double intoxication, do you not?

¹²⁴Double naśhā hai nā  ?

¹⁴⁰You have double intoxication, do you not?

¹²⁵Sab bāt kā double naśhā .

¹⁴¹You have double intoxication in everything.

¹²⁶Purity kā bhī double naśhā , sahanśhīl dēvī-dēvtā bannē kā bhī double naśhā .

¹⁴²Double intoxication of purity. ¹⁴³Double intoxication of becoming a devi or devta of tolerance.

¹²⁷Hai nā double  ?

¹⁴⁴You have double, do you not?

¹²⁸Sirph amar rahnā .

¹⁴⁵Simply remain immortal in this.

¹²⁹Amar bhav kā vardān kabhī nahī̃ bhūlnā .

¹⁴⁶Never forget the blessing of being immortal.

¹³⁰Achchhā - jō pravr̥itti vālē haĩ arthāt yugal , vaisē single rahtē haĩ , kahnē mē̃ yugal ātā hai , vah uṭhō .

¹⁴⁷Achcha, those who are householders, that is, couples – in fact, you remain single, but you are said to be couples – get up!

¹³¹Khaṛē hō jāō .

¹⁴⁸Stand up.

¹³²Yugal tō bahut haĩ , kumār , kumāriyā̃ tō thōṛē haĩ .

¹⁴⁹There are many couples and fewer kumars and kumaris.

¹³³Kumār sē tō yugal bahut haĩ .

¹⁵⁰There are many more couples than kumars.

¹³⁴Tō yugal mūrt bāpdādā nē āp sabkō pravr̥itti mē̃ rahnē kē liē direction kyō̃ diyā hai  ?

¹⁵¹So, couples, why has BapDada given you the direction to live at home with the family?

¹³⁵Āpkō yugal rahnē key|kī chhuṭṭī kyō̃ dī hai  ?

¹⁵²Why have you been given permission to remain as couples?

¹³⁶Pravr̥itti mē̃ rahnē key|kī chhuṭṭī kyō̃ dī hai , jāntē hō  ?

¹⁵³Do you know why you have been given permission to live in your households?

¹³⁷Kyōṅki yugal rūp mē̃ rahtē in mahāmaṇḍalēśhvarō̃ kō pāṅw mē̃ jhukānā hai .

¹⁵⁴Because, whilst living as couples, you have to make the mahamandleshwars bow down at your feet.

¹³⁸Hai itnī himmat  ?

¹⁵⁵Do you have this much courage?

¹³⁹Vah lōg kahtē haĩ ki sāth rahtē pavitra rahnā muśhkil hai aur āp kyā kahtē hō  ?

¹⁵⁶Those people say that it is difficult to live together and yet remain pure, and what do you say?

¹⁴⁰Muśhkil hai yā sahaj hai  ?

¹⁵⁷It is difficult? ¹⁵⁸Or, is it easy?

¹⁴¹ ( bahut sahaj hai ) pakkā hai  ?

¹⁵⁹(It is very easy.) ¹⁶⁰Are you sure?

¹⁴²Yā kabhī easy , kabhī lazy  ?

¹⁶¹Or, sometimes easy, sometimes lazy?

¹⁴³Isliē bāpdādā nē ḍrāmānusār āp sabkō duniyā kē āgē , viśhva kē āgē example banāyā hai . ¹⁴⁴Challenge karnē kē liē .

¹⁶²This is why, according to the drama, in order to challenge them, BapDada has made all of you examples in front of the world.

¹⁴⁵Tō pravr̥itti mē̃ rahtē bhī nivr̥itt , apavitratā sē nivr̥itt rah saktē hō  ?

¹⁶³Therefore, remain free whilst living in your households. ¹⁶⁴Are you able to remain free from impurity?

¹⁴⁶Tō challenge karnē vālē hō nā  ?

¹⁶⁵So, you are those who issue a challenge, are you not?

¹⁴⁷Sabhī challenge karnē vālē hō , thōṛā-thōṛā ḍartē tō nahī̃ hō , challenge tō karē̃ lēkin patā nahī̃ kyā hō  !

¹⁶⁶All of you are those who will challenge them. ¹⁶⁷You are not a little afraid, are you, that perhaps, when you challenge them, you don’t know what will happen?

¹⁴⁸Tō challenge karō viśhva kō kyōṅki naī bāt yahī hai ki sāth rahtē bhī svapn mātra bhī apavitratā kā saṅkalp nahī̃ āyē , yahī saṅgamyug K|kē brāhmaṇ jīvan key|kī viśhēṣhtā hai .

¹⁶⁸Challenge the world, because it is something new to live together and yet not have the slightest thought of impurity even in your dreams. ¹⁶⁹This is the speciality of Brahmin life of the confluence age.

¹⁴⁹Tō aisē viśhva K|kē showcase mē̃ āp example hō , sample kahō example kahō .

¹⁷⁰So, all of you are such examples in the showcase of the world. ¹⁷¹You are samples, examples.

¹⁵⁰Āpkō dēkh karkē sabmē̃ tākat āyēgī ham bhī ban saktē haĩ .

¹⁷²On seeing you, everyone will receive the strength that they too can become this.

¹⁵¹Ṭhīk hai nā  ?

¹⁷³Is this OK?

¹⁵²Śhaktiyā̃ ṭhīk hai  ?

¹⁷⁴Are you Shaktis all right?

¹⁵³Pakkē hō nā  ?

¹⁷⁵You are pukka (firm), are you not?

¹⁵⁴Kachchē pakkē tō nahī̃  ?

¹⁷⁶You are not sometimes strong and sometimes weak, are you?

¹⁵⁵Pakkē .

¹⁷⁷Pukka (firm).

¹⁵⁶Bāpdādā bhī āpkō dēkh karkē khuśh hai .

¹⁷⁸BapDada is also pleased to see you.

¹⁵⁷Mubārak hō .

¹⁷⁹Congratulations.

¹⁵⁸Dēkhō kitnē haĩ  ?

¹⁸⁰Look, there are so many of you!

¹⁵⁹Bahut achchhē .

¹⁸¹Very good.

¹⁶⁰Bākī rahī teachers .

¹⁸²Now, the teachers remain.

¹⁶¹Teachers K|kē binā tō gati nahī̃ .

¹⁸³There cannot be salvation without the teachers.

¹⁶²Teachers uṭhō .

¹⁸⁴Teachers, stand up!

¹⁶³Achchhā - pāṇḍav bhī achchhē-achchhē haĩ .

¹⁸⁵Achcha. ¹⁸⁶There are also very good Pandavas.

¹⁶⁴Vāh  !

¹⁸⁷Wah!

¹⁶⁵Teachers key|kī viśhēṣhtā hai ki her|har teacher K|kē feature sē future dikhāī dē .

¹⁸⁸The speciality of teachers is that the future is visible in the features of every teacher.

¹⁶⁶Yā har ēk teacher K|kē features sē phariśhtā svarūp dikhāī dē .

¹⁸⁹The angelic form should be visible in the features of every teacher.

¹⁶⁷Aisē teachers hō nā  !

¹⁹⁰You have such features, do you not?

¹⁶⁸Āp phariśhtō̃ kō dēkhkar aur bhī phariśhtē ban jāyē̃ .

¹⁹¹On seeing you angels, others will also become angels.

¹⁶⁹Dēkhō kitnē teachers haĩ .

¹⁹²Look, there are so many teachers!

¹⁷⁰Foreign group mē̃ teachers bahut haĩ .

¹⁹³There are many teachers abroad. ¹⁹⁴There are many teachers in the group from abroad.

¹⁷¹Abhī tō thōṛē āyē haĩ .

¹⁹⁵Few have now come.

¹⁷²Jō nahī̃ āyē haĩ unkō bhī bāpdādā yād kar rahē haĩ .

¹⁹⁶BapDada is also remembering those who haven’t come.

¹⁷³Achchhā hai , abhī teachers milkarkē yah plan banāō ki apnē chalan aur chēhrē sē bāp kō pratyakṣha kaisē karē̃  ?

¹⁹⁷It is good. ¹⁹⁸All of you teachers plan together how to reveal the Father through your behaviour and your face.

¹⁷⁴Duniyā vālē kahtē haĩ paramātmā sarvavyāpī hai aur āp kahtē hō nahī̃ hai .

¹⁹⁹People of the world say that God is omnipresent and you say that He is not.

¹⁷⁵Lēkin bāpdādā kahtē haĩ ki abhī samay pramāṇ her|har teacher mē̃ bāp pratyakṣha dikhāī dē tō sarvavyāpī dikhāī dēgā nā  !

²⁰⁰However, BapDada says: Now, according to the time, the Father should be practically visible in every teacher. ²⁰¹Therefore, He would be seen as omnipresent, would He not?

¹⁷⁶Jiskō dēkhē usmē̃ bāp hī dikhāī dē .

²⁰²Whomsoever they look at, they should only see the Father.

¹⁷⁷Ātmā , paramātmā kē āgē chhip jāyē aur paramātmā hī dikhāī dē .

²⁰³You souls should remain hidden in the Supreme Soul so that only the Supreme Soul is visible.

¹⁷⁸Yah hō saktā hai  ?

²⁰⁴Is this possible?

¹⁷⁹Achchhā iskī date kyā  ?

²⁰⁵Achcha, what is the date for this?

¹⁸⁰Date tō fix hōnī chāhiē nā  ?

²⁰⁶A date should be fixed, should it not?

¹⁸¹Tō date kaun see|sī|C hai iskī  ?

²⁰⁷So, what is the date for this?

¹⁸²Kitnā samay chāhiē  ?

²⁰⁸How much time do you need?

¹⁸³ ( ab sē chālū karē̃gē ) chālū karē̃gē , achchhī himmat hai , kitnā samay chāhiē  ?

²⁰⁹(We will start now.) ²¹⁰You will start; that courage is good, but how long do you need?

¹⁸⁴2002 tō chal rahā hai abhī dō hajār kab tak  ?

²¹¹It is now the year 2002. So, now, it will be until the year two thousand and what?

¹⁸⁵Tō teachers kō yahī attention rakhnā hai ki bas abhī bāp K|kē andar maĩ samāī huī dikhāī dū̃ .

²¹²Therefore, now, teachers, you should pay attention to be seen as merged in the Father.

¹⁸⁶Mērē dvārā bāp dikhāī dē .

²¹³“Let the Father be seen through me.”

¹⁸⁷Plan banāyēṅgē nā  !

²¹⁴You will make plans for this, will you not?

¹⁸⁸Double vidēśhī meeting karnē mē̃ tō hōśhiyār haĩ  ?

²¹⁵Double foreigners are clever when it comes to having meetings.

¹⁸⁹Abhī yah meeting karnā , is meeting K|kē binā jānā nahī̃ - ki kaisē ham ēk ēk sē bāp dikhāī dē .

²¹⁶Now, have a meeting for this. ²¹⁷Don’t go back without having had this meeting of how the Father can be seen through each one of you.

¹⁹⁰Abhī brahmākumāriyā̃ dikhāī dētī haĩ , brahmākumāriyā̃ bahut achchhī haĩ lēkin inkā bābā kitnā achchhā hai , vah dēkhē̃ .

²¹⁸At present, Brahma Kumaris are visible; they say that the Brahma Kumaris are very good. ²¹⁹Now let them see how good their Baba is!

¹⁹¹Tabhī tō viśhva parivartan hōgā nā  !

²²⁰Only then will world transformation take place.

¹⁹²Tō double vidēśhī is plan kō practical śhurū karē̃gē nā  !

²²¹Therefore, you double foreigners will put this plan into a practical form, will you not?

¹⁹³Karē̃gē  ?

²²²Will you do it?

¹⁹⁴Pakkā .

²²³Pukka.

¹⁹⁵Achchhā .

²²⁴Achcha.

¹⁹⁶Tō āpkī dādī hai nā , uskī āśhā pūrṇ hō jāyēgī .

²²⁵Then, the desires of your Dadi will be fulfilled.

¹⁹⁷Ṭhīk hai nā  ?

²²⁶Is this OK?

¹⁹⁸Achchhā .

²²⁷Achcha.

¹⁹⁹Dēkhō , double vidēśhī kitnē sēvādhārī hō , āpkē kāraṇ sabkō yādpyār mil rahā hai .

²²⁸Look, double foreigners are so serviceable! ²²⁹Because of you, everyone is receiving love and remembrance.

²⁰⁰Bāpdādā kō bhī double vidēśhiyō̃ sē jyādā tō nahī̃ kahē̃gē lēkin special pyār hai .

²³⁰BapDada too has - it cannot be said greater love – special love for you.

²⁰¹Kyō̃ pyār hai  ?

²³¹Why does He have love for you?

²⁰²Kyōṅki double vidēśhī ātmāyē̃ jō sēvā kē nimitt ban gayē haĩ , vah viśhva K|kē kōnē-kōnē mē̃ bāp kā sandēśh pahuñchānē kē nimitt banē huē haĩ .

²³²Because the double-foreign souls who have become instruments for doing service have become instruments to enable the Father’s message to reach different corners of the world.

²⁰³Nahī̃ tō vidēśh key|kī ātmāyē̃ chārō̃ ōr key|kī pyāsī rah jātī .

²³³Otherwise, souls everywhere in the world would remain thirsty.

²⁰⁴Abhī bāp kō ulhanā tō nahī̃ milēgā nā ki bhārat mē̃ āyē , vidēśh mē̃ kyō̃ nahī̃ sandēśh diyā .

²³⁴Now, the Father won’t receive any complaints that He came in Bharat but those abroad were not given the message.

²⁰⁵Tō bāp kā ulhanā pūrā karnē kē nimitt banē hō .

²³⁵Therefore, you are instruments to end the complaints to the Father.

²⁰⁶Aur janak kō tō umaṅg bahut hai , kōī dēśh rah nahī̃ jāvē .

²³⁶Janak too has a lot of enthusiasm that no country should be left out.

²⁰⁷Achchhā hai .

²³⁷It is good.

²⁰⁸Bāp kā ulhanā tō pūrā karē̃gē nā  !

²³⁸You will at least end the complaint to the Father.

²⁰⁹Lēkin āp ( dādī jānkī ) sāthiyō̃ kō thakātī bahut hō .

²³⁹However, you tire your companions out a great deal.

²¹⁰Thakātī hai nā  !

²⁴⁰You do tire them out, do you not?

²¹¹Jayantī , thakātī nahī̃ hai  ?

²⁴¹Jayanti, does she not tire everyone out?

²¹²Lēkin is thakāvaṭ mē̃ bhī mauz samāī huī hōtī hai .

²⁴²However, pleasure is merged in this tiredness.

²¹³Pahlē lagtā hai ki yah bār-bār kyā hai , lēkin jab bhāṣhaṇ karkē duāyē̃ lē ātē haĩ nā tō chēhrā badal jātā hai .

²⁴³At first, it is like: “What is this same thing over and over again?” ²⁴⁴However, when you come back with blessings after giving lectures, your face changes.

²¹⁴Achchhā hai , dōnō̃ dādiyō̃ mē̃ umaṅg-utsāh baṛhānē key|kī viśhēṣhtā hai .

²⁴⁵It is good. ²⁴⁶Both Dadis have the speciality of increasing zeal and enthusiasm.

²¹⁵Yah śhānt karkē baiṭh nahī̃ saktē .

²⁴⁷They cannot sit down quietly.

²¹⁶Sēvā abhī rahī huī tō hai nā  ?

²⁴⁸There is still service left to be done, is there not?

²¹⁷Agar nakśhā lēkē dēkhō chāhē bhārat mē̃ , chāhē vidēśh mē̃ , agar nakśhē mē̃ ēk-ēk sthān par right lagātē jāō tō dikhāī dēgē ki abhī bhī rahē huē haĩ isliē bāpdādā khuśh bhī hōtē haĩ aur kahtē bhī haĩ jyādā nahī̃ thakāō .

²⁴⁹If you look at the map, whether of Bharat or abroad, if you continue to mark each place, you would see that many places still remain. ²⁵⁰Therefore, BapDada is pleased, but He also says: Don’t tire them out too much.

²¹⁸Āp sab sēvā mē̃ khuśh hō nā  !

²⁵¹All of you are happy doing service, are you not?

²¹⁹Abhī yah kumāriyā̃ bhī tō teacher banē̃gī nā .

²⁵²Now, you Kumaris will also become teachers, will you not?

²²⁰Jō teacher haĩ vah tō haĩ hī lēkin jō teacher nahī̃ haĩ vah teacher bankē kōī na kōī centre sambhālē̃gī nā .

²⁵³Those who are teachers are teachers anyway. ²⁵⁴However, those of you who are not teachers, will become teachers and look after one or another centre, will you not?

²²¹Hands banē̃gī nā  !

²⁵⁵You will become hands, will you not?

²²²Double vidēśhī bachchō̃ kō dōnō̃ kām karnē kā abhyās tō hai hī .

²⁵⁶The double foreigners practise doing both types of work.

²²³Job bhī kartē haĩ centre bhī sambhāltē haĩ , isīliē bāpdādā double mubārak bhī dētē haĩ .

²⁵⁷You have a job and you also look after a centre. ²⁵⁸This is why BapDada gives you double congratulations.

²²⁴Achchhā .

²⁵⁹Achcha.

²²⁵Chārō̃ ōr K|kē ati snēhī , ati samīp sadā ādikāl sē ab tak royalty K|kē adhikārī , sadā apnē chēhrē aur chalan sē purity key|kī jhalak dikhānē vālē , sadā svayã kō sēvā aur yād mē̃ tīvr puruṣhārth dvārā number one bannē vālē , sadā bāp K|kē samān sarv śhakti , sarv guṇ sampann svarūp mē̃ rahnē vālē , aisē sarv taraph K|kē har ēk bachchē kō bāpdādā kā yādpyār aur namastē .

²⁶⁰To the extremely loving children everywhere, to those who are extremely close, to those who have had a right to royalty from the beginning until now, to those who reveal the sparkle of purity on their faces and in their behaviour, to those who become number one by constantly making intense effort in having remembrance and doing service, to those who remain constant embodiments of all powers and all virtues, like the Father; to every child in all directions, BapDada’s love, remembrance and namaste.

²²⁶Vidēśh key|kī mukhya teachers bahinō̃ sē  : sabhī nē sēvā K|kē plan achchhē-achchhē banāyē haĩ nā kyōṅki sēvā samāpt hō tab āpkā rājya āyē .

²⁶¹BapDada meeting the main teachers from abroad: ²⁶²You have made very good plans for service, because it is only when service is complete that your kingdom will come.

²²⁷Tō sēvā kā sādhan bhī āvaśhyak hai .

²⁶³Therefore, methods of service are also essential.

²²⁸Lēkin mansā bhī hō , vāchā bhī hō , sāth-sāth hō .

²⁶⁴However, service should also be done with the mind as well as with words.

²²⁹Sēvā aur sva-unnati dōnō̃ hī sāth hō̃ .

²⁶⁵Let them be together. ²⁶⁶Let service and self-progress both be together.

²³⁰Aisī sēvā saphaltā kō samīp lātī hai .

²⁶⁷Such service brings success close.

²³¹Tō sēvā kē nimitt tō hō hī aur sabhī apnē-apnē sthān par sēvā tō achchhī kar hī rahē hō . ²³²Bākī abhī jō kām diyā hai , uskā plan banāō .

²⁶⁸You are instruments for doing service anyway. ²⁶⁹All of you are doing good service at your own places, but now make plans for the work that Baba has just given.

²³³Uskē liē kyā-kyā svayã mē̃ vā sēvā mē̃ vr̥iddhi chāhiē , addition chāhiē vah plan banāō .

²⁷⁰Make a plan for what growth has to take place in yourselves and in service and for what additions have to be made.

²³⁴Bākī bāpdādā sēvādhāriyō̃ kō dēkh karkē khuśh tō hōtē hī haĩ .

²⁷¹Anyway, BapDada is always pleased to see the servers.

²³⁵Sabhī achchhē sēvākēndra unnati kō pā rahē haĩ nā  !

²⁷²All the centres are progressing well, are they not?

²³⁶Unnati hai nā  ?

²⁷³There is growth, is there not?

²³⁷Achchhā hai .

²⁷⁴It is good.

²³⁸Achchhā hō rahā hai nā .

²⁷⁵Everything is going well, is it not?

²³⁹Hō rahā hai aur hōtā rahēgā .

²⁷⁶It is good and it will continue to be good.

²⁴⁰Abhī sirph jō alag-alag bikharē huē haĩ , unkē saṅgaṭhan karkē unhō̃ kō pakkā karō .

²⁷⁷Now, bring together those who are spread out here and there into a gathering and make them strong.

²⁴¹Practical sabūt sabkē āgē dikhāō .

²⁷⁸Show to everyone the practical proof.

²⁴²Chāhē kōī bhī sēvā kar rahē hō , bhinn-bhinn plan banātē hō , kar bhī rahē hō , achchhē chal bhī rahē haĩ , abhī un sabhī kā group ēk sāmnē lāō . ²⁴³Jō sēvā kā sabūt sārē brāhmaṇ parivār K|kē sāmnē ā jāē .

²⁷⁹No matter what service some of you may be doing, you make many different plans, you are doing that anyway, you are moving along well, but now, bring a group of all of those people in front of Baba so that the proof of service is put in front of the whole Brahmin family.

²⁴⁴Ṭhīk hai nā  !

²⁸⁰Is this all right?

²⁴⁵Bākī sabhī achchhē hō , achchhē tē achchhē hō .

²⁸¹Nevertheless, all of you are good. ²⁸²You are the best of all.

²⁴⁶Achchhā .

²⁸³Achcha.

²⁴⁷Ōm śhānti .

²⁴⁸Vardān  : tīn smr̥itiyō̃ K|kē tilak dvārā śhrēṣhṭh sthiti banānē vālē achal-aḍōl bhav

²⁸⁴Blessing: May you make your stage elevated with a tilak of three types of awareness and thereby become unshakeable and immovable.

²⁴⁹Bāpdādā nē sabhī bachchō̃ kō tīn smr̥itiyō̃ kā tilak diyā hai , ēk sva key|kī smr̥iti phir bāp key|kī smr̥iti aur śhrēṣhṭh karma kē liē drama key|kī smr̥iti .

²⁸⁵ BapDada has given all of you children a tilak of three types of awareness. ²⁸⁶One is the awareness of yourself, the second is the awareness of the Father and the third is the awareness of elevated karma, that is, the awareness of the drama.

²⁵⁰Jinhē̃ yah tīnō̃ smr̥itiyā̃ sadā haĩ unkī sthiti bhī śhrēṣhṭh hai .

²⁸⁷Those who are constantly aware of these three types of awareness have an elevated stage.

²⁵¹Ātmā key|kī smr̥iti kē sāth bāp key|kī smr̥iti aur bāp kē sāth drama key|kī smr̥iti ati āvaśhyak hai kyōṅki karma mē̃ agar drama kā gyān hai tō nīchē ūpar nahī̃ hōṅgē .

²⁸⁸Together with having the awareness of being a soul, you also have the awareness of the Father. ²⁸⁹Then, together with the Father, it is essential to have the awareness of the drama. ²⁹⁰This is because, if you have the knowledge of drama in your karma, there won’t then be any fluctuation.

²⁵²Jō bhī bhinn-bhinn paristhitiyā̃ ātī haĩ , usmē̃ achal-aḍōl rahē̃gē .

²⁹¹You will remain unshakeable and immovable in all the different situations that arise.

²⁵³Slōgan  : dr̥iṣhṭi kō alaukik , man kō śhītal aur buddhi kō merciful banāō .

²⁹²Slogan: Let your vision be alokik, your mind cool and your intellect merciful.

²⁹³*** Om Shanti ***