बुधवार 6 नवंबर 2024 की दैनिक मुरली

⁰06-11-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/11/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā key|kī dr̥iṣhṭi had aur bēhad sē bhī pār jātī hai , tumhē̃ bhī had ( satyug ) , bēhad ( kaliyug ) sē pār jānā hai ' '

¹Essence: Sweet children, Baba's vision goes beyond the limited and the unlimited. ²You too have to go beyond the limited (golden age) and the unlimited (iron age).

²Praśhna  : ūñch tē ūñch gyān ratnō̃ key|kī dhārṇā kin bachchō̃ kō achchhī hōtī hai  ?

³Question: Which children are able to imbibe the highest-on-high jewels of knowledge very well?

³Uttar  : jinkā buddhiyōg ēk bāp kē sāth hai , pavitra banē haĩ , unhē̃ in ratnō̃ key|kī dhārṇā achchhī hōgī .

⁴Answer: Those whose intellects are connected in yoga to the one Father and who have become pure will be able to imbibe these jewels very well.

⁴Is gyān kē liē śhuddha bartan chāhiē .

⁵A pure vessel is needed for this knowledge.

⁵Ulṭē-sulṭē saṅkalp bhī band hō jānē chāhiē .

⁶All types of wrong thoughts have to end.

⁶Bāp kē sāth yōg lagātē-lagātē bartan sōnā banē tab ratna ṭhahar sakē̃ .

⁷By having yoga with the Father, your vessel becomes golden and the jewels are then able to stay there.

⁷Ōm śhānti .

⁸Om shanti.

⁸Mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp baiṭh rōz-rōz samjhātē haĩ .

⁹The spiritual Father sits here and explains every day to you sweetest spiritual children.

⁹Yah tō samjhāyā hai bachchō̃ kō - gyān , bhakti aur vairāgya kā yah sr̥iṣhṭi chakra banā huā hai .

¹⁰It has been explained to you children that this world cycle of knowledge, devotion and disinterest has been created.

¹⁰Buddhi mē̃ yah gyān rahnā chāhiē .

¹¹This knowledge should remain in your intellects.

¹¹Tum bachchō̃ kō had aur bēhad sē pār jānā hai .

¹²You children have to go beyond the limited and the unlimited.

¹²Bāp tō had aur bēhad sē pār hai .

¹³The Father is beyond the limited and the unlimited.

¹³Unkā bhī arth|earth samajhnā chāhiē nā .

¹⁴You should understand the meaning of that too.

¹⁴Rūhānī bāp baiṭh samjhātē haĩ .

¹⁵The spiritual Father sits here and explains to you.

¹⁵Yah bhī topic samjhānī hai ki gyān , bhakti , pīchhē hai vairāgya .

¹⁶This topic - knowledge, devotion and disinterest - also has to be explained.

¹⁶Gyān kō kahā jātā hai din , jabki naī duniyā hai .

¹⁷Knowledge is called the day when it is the new world.

¹⁷Usmē̃ yah bhakti agyān hai nahī̃ .

¹⁸Devotion and ignorance do not exist there.

¹⁸Vah hai had key|kī duniyā kyōṅki vahā̃ bahut thōṛē hōtē haĩ . ¹⁹Phir āhistē-āhistē vr̥iddhi hōtī hai .

¹⁹That is a limited world because there are very few people there, and then growth gradually takes place.

²⁰Ādhā samay bād bhakti śhurū hōtī hai .

²⁰After half a cycle, devotion begins.

²¹Vahā̃ sannyās dharm hōtā hī nahī̃ .

²¹The sannyas religion doesn't exist there.

²²Sannyās vā tyāg hōtā nahī̃ .

²²There is no renunciation there.

²³Phir bād mē̃ sr̥iṣhṭi key|kī vr̥iddhi hōtī hai .

²³Then, later, the world population grows.

²⁴Ūpar sē ātmāyē̃ ātī jātī haĩ . ²⁵Yahā̃ vr̥iddhi hōtī rahtī .

²⁴Souls continue to come from up above and growth continues to take place here.

²⁶Had sē śhurū hōtī hai , bēhad mē̃ jātī hai .

²⁵It begins by being limited and goes on to become unlimited.

²⁷Bāp key|kī tō had aur bēhad sē pār dr̥iṣhṭi jātī hai .

²⁶The Father's vision goes beyond the limited and the unlimited.

²⁸Jāntē haĩ had mē̃ kitnē thōṛē bachchē hōtē haĩ phir rāvaṇ rājya mē̃ kitnī vr̥iddhi hō jātī hai .

²⁷He knows that there are very few children in the limited and that so much growth then takes place in the kingdom of Ravan.

²⁹Ab tumkō had aur bēhad sē bhī pār jānā hai .

²⁸You now have to go beyond the limited and the unlimited.

³⁰Satyug mē̃ kitnī chhōṭī duniyā hai .

²⁹The world is very small in the golden age.

³¹Vahā̃ sannyās vā vairāgya ādi hōtā nahī̃ .

³⁰There is no renunciation or disinterest there.

³²Bād mē̃ dvāpar sē lēkar phir aur dharm śhurū hōtē haĩ .

³¹Later, in the copper age, the other religions begin.

³³Sannyās dharm bhī hōtā hai jō gharbār kā sannyās kartē haĩ .

³²There is the sannyas religion where they renounce their homes and families.

³⁴Sabkō jānnā tō chāhiē nā .

³³Everyone has to know about these things.

³⁵Unkō kahā jātā haṭhyōg aur had kā sannyās .

³⁴That is called hatha yoga and limited renunciation.

³⁶Sirph gharbār chhōṛ jaṅgal mē̃ jātē haĩ .

³⁵They simply renounce their homes and families and go to the forests.

³⁷Dvāpar sē bhakti śhurū hōtī hai . ³⁸Gyān tō hōtā hī nahī̃ .

³⁶Devotion begins in the copper age; there is none of this knowledge.

³⁹Gyān mānā satyug-trētā sukh . ⁴⁰Bhakti mānā agyān aur duḥkh .

³⁷Knowledge means the golden and silver ages and happiness, whereas devotion means ignorance and sorrow.

⁴¹Yah achchhī rīti samjhānā hōtā hai phir duḥkh aur sukh sē pār jānā hai . ⁴²Had bēhad sē pār .

³⁸This has to be explained very well. ³⁹Then you have to go beyond happiness and sorrow, beyond the limited and the unlimited.

⁴³Manuṣhya jāñch kartē haĩ nā . ⁴⁴Kahā̃ tak samudra hai , āsmān hai .

⁴⁰People try to discover how high the sky is and how deep the ocean is.

⁴⁵Bahut kōśhiśh kartē haĩ parantu ant pā nahī̃ saktē haĩ .

⁴¹They try so hard, but are unable to reach the end.

⁴⁶Aeroplane mē̃ jātē haĩ . ⁴⁷Usmē̃ bhī itnā tēl chāhiē nā jō phir vāpis bhī lauṭ sakē̃ .

⁴²They fly an aeroplane, but it has to have enough fuel so that it can also return.

⁴⁸Bahut dūr tak jātē haĩ parantu bēhad mē̃ jā nahī̃ saktē .

⁴³They go very far, but they cannot go into the unlimited.

⁴⁹Had tak hī jāyēṅgē .

⁴⁴They only go as far as the limited.

⁵⁰Tum tō had , bēhad sē pār jātē hō .

⁴⁵You are going beyond the limited and the unlimited.

⁵¹Abhī tum samajh saktē hō pahlē naī duniyā mē̃ had hai .

⁴⁶You can now understand that, in the beginning, in the new world, there is the limited.

⁵²Bahut thōṛē manuṣhya hōtē haĩ . ⁵³Uskō satyug kahā jātā hai .

⁴⁷There are very few people and that is called the golden age.

⁵⁴Tum bachchō̃ kō rachnā K|kē ādi , madhya , ant key|kī knowledge hōnī chāhiē nā .

⁴⁸You children should have this knowledge of the beginning, middle and end of creation.

⁵⁵Yah knowledge aur kōī mē̃ hai nahī̃ .

⁴⁹No one else has this knowledge.

⁵⁶Tumkō samjhānē vālā bāp hai jō bāp had aur bēhad sē pār hai aur kōī samjhā na sakē .

⁵⁰The Father, who is beyond the limited and unlimited, is the One who explains to you. ⁵¹No one else can explain this to you.

⁵⁷Rachnā K|kē ādi-madhy-ant kā rāz samjhātē haĩ phir kahtē issē pār jāō .

⁵²He explains to you the secrets of the beginning, middle and end of creation. ⁵³He then says: You have to go beyond this.

⁵⁸Vahā̃ tō kuchh bhī rahtā nahī̃ .

⁵⁴There is nothing there.

⁵⁹Kitnā bhī dūr jātē haĩ , āsmān hī āsmān hai .

⁵⁵No matter how far people go, there is just the sky everywhere.

⁶⁰Inkō kahā jātā hai had bēhad sē pār .

⁵⁶That is called going beyond the limited and the unlimited.

⁶¹Kōī ant nahī̃ pā saktē .

⁵⁷No one can reach the end.

⁶²Kahē̃gē bēant .

⁵⁸They would say that it is infinite.

⁶³Bēant kahnā tō sahaj hai parantu ant kā arth|earth samajhnā chāhiē .

⁵⁹To say that it is infinite is easy, but they should understand the meaning of infinite.

⁶⁴Abhī tumkō bāp samajh dētē haĩ .

⁶⁰The Father is now giving you understanding.

⁶⁵Bāp kahtē haĩ maĩ had kō bhī jāntā hū̃ , bēhad kō bhī jāntā hū̃ .

⁶¹The Father says: I know the limited and also the unlimited.

⁶⁶Phalānē-phalānē dharm phalānē-phalānē samay sthāpan huē haĩ  !

⁶²Such-and-such a religion was established at such-and-such a time.

⁶⁷Dr̥iṣhṭi jātī hai satyug key|kī had taraph . ⁶⁸Phir kaliyug K|kē bēhad taraph .

⁶³Your vision goes towards the limit of the golden age and then to the unlimited iron age.

⁶⁹Phir ham pār chalē jāyēṅgē . ⁷⁰Jahā̃ kuchh nahī̃ .

⁶⁴Then, we will go beyond to where there is nothing.

⁷¹Sūrya chānd K|kē bhī ūpar ham jātē haĩ , jahā̃ hamārā śhāntidhām , sweet home hai .

⁶⁵We are going even above the sun and moon to where our sweet home, the land of peace, is.

⁷²Yū̃ satyug bhī sweet home hai . ⁷³Vahā̃ śhānti bhī hai tō rājya-bhāgya sukh bhī hai - dōnō̃ hī haĩ .

⁶⁶In fact, the golden age too is our sweet home, where there is peace and also the fortune of the kingdom and happiness; they are both there.

⁷⁴Ghar jāyēṅgē tō vahā̃ sirph śhānti hōgī .

⁶⁷When we go home, there will just be peace there.

⁷⁵Sukh kā nām nahī̃ lē̃gē .

⁶⁸You wouldn't mention happiness there.

⁷⁶Abhī tum śhānti bhī sthāpan kar rahē hō aur sukh-śhānti bhī sthāpan kar rahē hō .

⁶⁹You are now establishing peace and also peace and happiness.

⁷⁷Vahā̃ tō śhānti bhī hai , sukh kā rājya bhī hai .

⁷⁰There is peace and also the kingdom of happiness there.

⁷⁸Mūlvatan mē̃ tō sukh key|kī bāt nahī̃ .

⁷¹There is no question of happiness in the incorporeal world.

⁷⁹Ādhākalp tumhārā rājya chaltā hai phir ādhākalp kē bād rāvaṇ kā rājya ātā hai .

⁷²Your kingdom continues for half a cycle and then, after half a cycle, there is the kingdom of Ravan.

⁸⁰Aśhānti hai hī 5 vikārō̃ sē .

⁷³There is peacelessness through the five vices.

⁸¹2500 varṣh tum rājya kartē hō phir 2500 varṣh bād rāvaṇ rājya hōtā hai .

⁷⁴You rule for 2500 years. ⁷⁵After 2500 years, there is the kingdom of Ravan.

⁸²Unhō̃ nē tō lākhō̃ varṣh likh diyā hai .

⁷⁶Those people have written about hundreds of thousands of years.

⁸³Ēkdam jaisē buddhū banā diyā hai .

⁷⁷They have made everyone into complete buddhus.

⁸⁴Pāñch hazār varṣh K|kē kalp kō lākhō̃ varṣh kah dēnā buddhūpanā kahē̃gē nā .

⁷⁸To say that the cycle of 5000 years is hundreds of thousands of years is real foolishness.

⁸⁵Zarā bhī sabhyatā nahī̃ hai .

⁷⁹They do not have any manners at all.

⁸⁶Dēvtāō̃ mē̃ kitnī daivī sabhyatā thī .

⁸⁰The deities had such divine manners.

⁸⁷Vah ab asabhyatā hō paṛī hai . ⁸⁸Kuchh nahī̃ jāntē .

⁸¹That has now become a lack of manners; they don't know anything.

⁸⁹Āsurī guṇ ā gayē haĩ .

⁸²They have developed devilish traits.

⁹⁰Āgē tum bhī kuchh nahī̃ jāntē thē .

⁸³Previously, you too didn't know anything.

⁹¹Kām kaṭārī chalāē ādi-madhy-ant duḥkhī banā dētē haĩ isliē unkō kahā hī jātā hai rāvaṇ sampradāy .

⁸⁴By using the sword of lust and causing one another sorrow from the beginning, through the middle to the end, they have made each other unhappy and that is why they are called Ravan's community.

⁹²Dikhāyā hai rām nē bandar sēnā lī .

⁸⁵They have portrayed Rama taking an army of monkeys.

⁹³Ab rāmachandra trētā kā , vahā̃ phir bandar kahā̃ sē āyē aur phir kahtē rām key|kī sītā churāī gaī .

⁸⁶Ramachandra belonged to the silver age, so how could there have been monkeys there? ⁸⁷Then, they also say that the Sita of Rama was abducted.

⁹⁴Aisī bātē̃ tō vahā̃ hōtī hī nahī̃ .

⁸⁸Such things do not happen there.

⁹⁵Jīv jānvar ādi 84 lākh yōniyā̃ jitnī yahā̃ haĩ utnī satyug-trētā mē̃ thōṛēhī hōṅgī .

⁸⁹In the golden and silver ages there won’t be as many of the 8.4 million species of living things and animals etc. that exist here.

⁹⁶Yah sārā bēhad kā drama bāp baiṭh samjhātē haĩ .

⁹⁰The Father sits here and explains this whole unlimited drama.

⁹⁷Bachchō̃ kō bahut dūrāndēśhī bannā hai .

⁹¹You children have to become very far-sighted.

⁹⁸Āgē tumkō kuchh bhī patā nahī̃ thā .

⁹²Previously, you didn't know anything at all.

⁹⁹Manuṣhya hōkar aur nāṭak kō nahī̃ jāntē haĩ . ¹⁰⁰Abhī tum samajhtē hō sabsē baṛā kaun hai  ?

⁹³Although you are human beings, you didn't know the play; you now understand who the greatest of all is.

¹⁰¹Ūñch tē ūñch bhagvān .

⁹⁴The Highest on High is God.

¹⁰²Śhlōk bhī gātē haĩ ūñchā tērā nām … ab tumhārē sivāē aur kōī key|kī buddhi mē̃ nahī̃ hai .

⁹⁵They also sing the verses: Your name is the highest…. ⁹⁶This is not in the intellect of anyone except you.

¹⁰³Tumhārē mē̃ bhī number-vār haĩ .

⁹⁷You are also numberwise.

¹⁰⁴Bāp had aur bēhad kā dōnō̃ rāz samjhātē haĩ .

⁹⁸The Father tells you the secrets of both the limited and the unlimited.

¹⁰⁵Unsē pār kuchh bhī hai nahī̃ .

⁹⁹There is nothing beyond that place.

¹⁰⁶Vah hai tumhārē rahnē kā sthān , jiskō brahmāṇḍ bhī kahtē haĩ .

¹⁰⁰That is your place of residence which is also called Brahmand.

¹⁰⁷Jaisē yahā̃ tum ākāśh tatva mē̃ baiṭhē hō , inmē̃ kuchh dēkhnē mē̃ ātā hai kyā  ?

¹⁰¹Similarly, you are sitting in the element of sky here, but can you see anything of it?

¹⁰⁸Radio mē̃ kahtē haĩ ākāśhvāṇī .

¹⁰²They refer to the radio as the sound from the ether.

¹⁰⁹Ab yah ākāśh tō bēant hai . ¹¹⁰Ant pā nahī̃ saktē .

¹⁰³This sky is infinite: you cannot reach its end.

¹¹¹Tō ākāśhvāṇī kahnē sē manuṣhya kyā samajhē̃gē .

¹⁰⁴So, what would people understand by calling it the sound from the ether?

¹¹²Yah jō mukh hai , yah hai polar .

¹⁰⁵One’s mouth is also hollow.

¹¹³Mukh sē vāṇī ( āvāz ) nikaltī hai .

¹⁰⁶Sound emerges from one’s mouth.

¹¹⁴Yah tō common bāt hai . ¹¹⁵Mukh sē āvāz nikalnā jiskō ākāśhvāṇī kahā jātā hai .

¹⁰⁷It is common for sound to emerge from your mouth and that is called "akaashvani" (sound from ether).

¹¹⁶Bāp kō bhī ākāśh dvārā vāṇī chalānī paṛē .

¹⁰⁸The Father also has to speak through the ether.

¹¹⁷Tum bachchō̃ kō apnā bhī rāz sārā batāyā hai .

¹⁰⁹He has told you children the whole significance of yourselves.

¹¹⁸Tumkō niśhchay hōtā hai .

¹¹⁰You now have faith.

¹¹⁹Hai bahut sahaj .

¹¹¹It is very easy.

¹²⁰Jaisē ham ātmā haĩ vaisē bāp bhī param ātmā hai .

¹¹²Just as we are souls, so the Father is the Supreme Soul.

¹²¹Ūñch tē ūñch ātmā hai nā .

¹¹³He is the highest soul of all.

¹²²Sabkō apnā-apnā part milā huā hai .

¹¹⁴Everyone has received his own part.

¹²³Sabsē ūñch tē ūñch bhagvān phir pravr̥itti mārg kā yugal mērū .

¹¹⁵The highest of all is God, and then there is the dual-bead of the family path.

¹²⁴Phir number-vār mālā dēkhō kitnī thōṛī hai phir sr̥iṣhṭi baṛhtē-baṛhtē kitnī baṛī hō jātī hai .

¹¹⁶Then, look how small the numberwise rosary is! ¹¹⁷Then, as the world grows, it becomes so large.

¹²⁵Kitnē krōṛ dānō̃ arthāt ātmāō̃ key|kī mālā hai .

¹¹⁸There is the rosary of so many millions of beads, that is, of souls.

¹²⁶Yah sab hai paṛhāī .

¹¹⁹All of this is in this study.

¹²⁷Bāp jō samjhātē haĩ unkō achchhī rīti buddhi mē̃ dhāraṇ karō .

¹²⁰Your intellects should imbibe very well whatever the Father explains.

¹²⁸Jhāṛ key|kī detail tō tum suntē rahtē hō .

¹²¹You continue to hear the details of the tree.

¹²⁹Bīj ūpar mē̃ hai .

¹²²The Seed is up above.

¹³⁰Yah variety jhāṛ hai .

¹²³This is a variety tree.

¹³¹Inkī āyu kitnī hai .

¹²⁴Its duration is very long.

¹³²Jhāṛ vr̥iddhi kō pātā rahtā hai tō sārā din buddhi mē̃ yahī rahē .

¹²⁵The tree continues to grow and so let just this remain in your intellects the whole day.

¹³³Is sr̥iṣhṭi rūpī kalpa vr̥ikṣha key|kī āyu bilkul accurate hai .

¹²⁶The duration of the kalpa tree of this world is absolutely accurate.

¹³⁴5 hazār varṣh sē ēk second kā bhī phark nahī̃ hō saktā .

¹²⁷In 5000 years there cannot be the difference of even a second.

¹³⁵Tum bachchō̃ key|kī buddhi mē̃ ab kitnī knowledge hai , jō achchhē majbūt haĩ .

¹²⁸The children who are very strong have so much of this knowledge in their intellects.

¹³⁶Majbūt tab hōṅgē jab pavitra hō̃ .

¹²⁹Only when you are pure can you be strong.

¹³⁷Is knowledge key|kī dhārṇā karnē kē liē sōnē kā bartan chāhiē .

¹³⁰In order to imbibe this knowledge, a golden vessel is required.

¹³⁸Phir aisā sahaj hō jāyēgā jaisē bābā kē liē sahaj hai .

¹³¹It will then become very easy: as easy as it is for Baba.

¹³⁹Phir tumkō bhī kahē̃gē master knowledgeful .

¹³²Then, you will also be called master knowledge-full.

¹⁴⁰Phir number-vār purūṣhārth anusār mālā kā dānā ban jāyēṅgē .

¹³³The beads of the rosary will be created, numberwise, according to the efforts you make.

¹⁴¹Aisī-aisī bātē̃ bābā bigar kōī samjhā na sakē̃ .

¹³⁴No one, except Baba, can explain these things to you.

¹⁴²Yah ātmā bhī samjhā rahī hai .

¹³⁵This soul is also explaining to you.

¹⁴³Bāp bhī is tan dvārā hī samjhātē haĩ , na ki dēvtāō̃ K|kē śharīr sē .

¹³⁶The Father only explains through this body, not through the bodies of the deities.

¹⁴⁴Bāp ēk hī bār ākar gurū bantē haĩ phir bhī bāp kō hī part bajānā hai .

¹³⁷The Father only comes once and becomes your Guru but, even then, it is the Father who has to play that part.

¹⁴⁵5 hajār varṣh bād ākar part bajāyēṅgē .

¹³⁸He will come and play His part in 5000 years’ time.

¹⁴⁶Bāp samjhātē haĩ ūñch tē ūñch maĩ hū̃ .

¹³⁹The Father explains: I am the Highest on High.

¹⁴⁷Phir hai mērū .

¹⁴⁰Then, there is the dual-bead.

¹⁴⁸Jō ādi mē̃ mahārājā-mahārānī haĩ , vah phir jākar ant mē̃ ādi dēv , ādi dēvī banē̃gē .

¹⁴¹Those who are the emperor and empress at the beginning then become Adi Dev and Adi Devi at the end.

¹⁴⁹Yah sārā gyān tumhārī buddhi mē̃ hai .

¹⁴²You have all of this knowledge in your intellects.

¹⁵⁰Tum kahā̃ bhī samjhāō tō wonder khāyēṅgē . ¹⁵¹Yah tō ṭhīk batātē haĩ .

¹⁴³If you explain this anywhere, people will be amazed: What you are saying is right.

¹⁵²Manuṣhya sr̥iṣhṭi kā bījrūp hī knowledgeful hai .

¹⁴⁴Only the Seed of the human world tree is knowledge-full.

¹⁵³Unkē bigar aur kōī knowledge dē nahī̃ saktē .

¹⁴⁵No one, apart from Him, can give this knowledge.

¹⁵⁴Yah sab bātē̃ dhāraṇ karnī haĩ parantu bachchō̃ kō dhārṇā hōtī nahī̃ hai .

¹⁴⁶All of these things have to be imbibed, but some children are unable to imbibe them.

¹⁵⁵Hai bahut simple . ¹⁵⁶Kōī muśhkilāt nahī̃ hai .

¹⁴⁷It is very simple; there is no difficulty.

¹⁵⁷Ēk tō yād kī yātrā chāhiē ismē̃ , jō phir pavitra bartan mē̃ ratna ṭhaharē̃ .

¹⁴⁸First, the pilgrimage of remembrance is needed so that the jewels can stay in a pure vessel.

¹⁵⁸Yah ūñch tē ūñch ratna haĩ .

¹⁴⁹These are the highest-on-high jewels.

¹⁵⁹Bābā tō javāharī thā .

¹⁵⁰Baba was a jeweller.

¹⁶⁰Bahut achchhā hīrā māṇik ādi ātā thā tō chāndī key|kī ḍibbī mē̃ kapūs ādi mē̃ achchhī rīti rakhtē thē .

¹⁵¹He used to receive very good diamonds and emeralds etc. and he would keep them in silver boxes, beautifully laid on cotton wool.

¹⁶¹Jō kōī bhī dēkhē tō kahē̃gē yah tō baṛī first class chīz hai .

¹⁵²Anyone who saw them would say: This is something first class.

¹⁶²Yah bhī aisē hai .

¹⁵³It is the same here.

¹⁶³Achchhī chīz achchhē bartan mē̃ śhōbhtī hai .

¹⁵⁴Good things look nice in good containers.

¹⁶⁴Tumhārē kān suntē haĩ . ¹⁶⁵Unmē̃ dhārṇā hōtī hai .

¹⁵⁵Your ears hear this and you imbibe it.

¹⁶⁶Pavitra hōgā , buddhiyōg bāp sē hōgā tō dhārṇā achchhī hōgī .

¹⁵⁶If there is purity and your intellects are connected in yoga to the Father, you will imbibe it well.

¹⁶⁷Nahī̃ tō sab nikal jāyēgā .

¹⁵⁷Otherwise, everything will flow away.

¹⁶⁸Ātmā bhī hai kitnī chhōṭī . ¹⁶⁹Unmē̃ kitnā gyān bharā huā hai .

¹⁵⁸A soul is very tiny and is filled with so much knowledge.

¹⁷⁰Kitnā achchhā śhuddha bartan chāhiē .

¹⁵⁹Such good and pure vessels are required.

¹⁷¹Kōī saṅkalp bhī na uṭhē .

¹⁶⁰No thoughts should arise.

¹⁷²Ulṭē-sulṭē saṅkalp sab band hō jānē chāhiē .

¹⁶¹All wrong and bad thoughts should end.

¹⁷³Sab taraph sē buddhiyōg haṭānā hai .

¹⁶²Remove your intellects’ yoga from everything else.

¹⁷⁴Mērē sāth yōg lagātē-lagātē bartan sōnā banā dō jō ratna ṭhahar sakē̃ .

¹⁶³By having yoga with Me, your vessels will be made golden so that the jewels can stay in them.

¹⁷⁵Phir dūsrō̃ kō dān kartē rahē̃gē .

¹⁶⁴You can then continue to donate to others.

¹⁷⁶Bhārat kō mahādānī mānā jātā hai , vah dhan dān tō bahut kartē haĩ .

¹⁶⁵Bharat is considered to be a great donor. ¹⁶⁶People donate a lot of physical wealth.

¹⁷⁷Parantu yah hai avināśhī gyān ratnō̃ kā dān .

¹⁶⁷However, this is the donation of the imperishable jewels of knowledge.

¹⁷⁸Dēh sahit jō kuchh hai vah sab chhōṛkar ēk kē sāth buddhi kā yōg rahē .

¹⁶⁸Renounce everything including your bodies and let your intellects remain connected in yoga to the One.

¹⁷⁹Ham tō bāp K|kē haĩ , ismē̃ hī mēhnat lagtī hai .

¹⁶⁹We belong to the Father and it is in this that effort is needed.

¹⁸⁰Aim object tō bāp batā dētē haĩ .

¹⁷⁰The Father gives you your aim and objective.

¹⁸¹Puruṣhārth karnā bachchō̃ kā kām hai .

¹⁷¹It is the duty of children to make effort.

¹⁸²Ab hī itnā ūñch pad pā sakē̃gē .

¹⁷²It is only now that you can claim such a high status.

¹⁸³Kōī bhī ulṭā-sulṭā saṅkalp vā vikalp na āyē .

¹⁷³Let there be no wrong or impure thoughts.

¹⁸⁴Bāp hī knowledge kā sāgar , had bēhad sē pār hai .

¹⁷⁴The Father alone is the Ocean of Knowledge. ¹⁷⁵He is beyond the limited and the unlimited.

¹⁸⁵Sab baiṭh samjhātē haĩ .

¹⁷⁶He sits here and explains everything.

¹⁸⁶Tum samajhtē hō bābā hamkō dēkhtē haĩ parantu ham tō had-bēhad sē pār ūpar chalā jātā hū̃ .

¹⁷⁷You think that Baba is seeing you, but in fact, I go up above, beyond the limited and the unlimited.

¹⁸⁷Maĩ rahnē vālā bhī vahā̃ kā hū̃ .

¹⁷⁸I am the Resident of that place.

¹⁸⁸Tum bhī had bēhad sē pār chalē jāō .

¹⁷⁹You too have to go beyond the limited and the unlimited.

¹⁸⁹Saṅkalp vikalp kuchh bhī na āyē .

¹⁸⁰Let there be no ordinary or impure thoughts.

¹⁹⁰Ismē̃ mēhnat chāhiē .

¹⁸¹This requires effort.

¹⁹¹Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān bannā hai .

¹⁸²Whilst living at home with your families, you have to live like a lotus.

¹⁹²Hath kār ḍē dil yār ḍē .

¹⁸³Let your hands do the work whilst your hearts remember Baba.

¹⁹³Gr̥ihasthī tō bahut haĩ .

¹⁸⁴There are many householders.

¹⁹⁴Gr̥ihasthī jitnā uṭhātē haĩ utnā ghar mē̃ rahnē vālē bachchē nahī̃ .

¹⁸⁵You children who live here do not take as much of this knowledge as householders do.

¹⁹⁵Centre chalānē vālē , murlī chalānē vālē bhī nā pās|pass hō jātē haĩ aur paṛhnē vālē ūñch chalē jātē haĩ .

¹⁸⁶Even those who run centres and read the murlis fail, whereas those who are just studying go higher.

¹⁹⁶Āgē tumkō sab mālūm paṛtā jāyēgā .

¹⁸⁷As you progress further, you will continue to know everything.

¹⁹⁷Bābā bilkul ṭhīk batātē haĩ .

¹⁸⁸Everything Baba tells you is absolutely right.

¹⁹⁸Hamkō jō paṛhātē thē unkō māyā khā gaī .

¹⁸⁹Some of those who used to teach have been eaten by Maya.

¹⁹⁹Mahārathī kō māyā ēkdam hap kar gaī . ²⁰⁰Haĩ nahī̃ .

¹⁹⁰Maya completely swallowed some maharathis; they are no longer here.

²⁰¹Māyāvī traitor ban jātē haĩ .

¹⁹¹They have become influenced by Maya and become traitors.

²⁰²Vilāyat mē̃ bhī traitor ban paṛtē haĩ nā .

¹⁹²Abroad too, some become traitors.

²⁰³Kahā̃-kahā̃ jākar śharaṇ lētē haĩ .

¹⁹³They go to other places and seek refuge there.

²⁰⁴Jō powerful hōtē haĩ us taraph chalē jātē haĩ .

¹⁹⁴They go to the side that is powerful.

²⁰⁵Is samay tō maut sāmnē hai nā tō bahut tākat vālē pās|pass jāyēṅgē .

¹⁹⁵At this time, death is just ahead, and so they go to the one who has a lot of power.

²⁰⁶Abhī tum samajhtē hō bāp hī powerful hai .

¹⁹⁶You now understand that only the Father is powerful.

²⁰⁷Bāp hai sarvśhaktimān .

¹⁹⁷The Father is the Almighty Authority.

²⁰⁸Hamkō sikhlātē-sikhlātē sārē viśhva kā mālik banā dētē haĩ .

¹⁹⁸By continuing to teach us, He makes us into the masters of the whole world.

²⁰⁹Vahā̃ sab kuchh mil jātā hai .

¹⁹⁹There, we receive everything.

²¹⁰Kōī aprāpta vastu nahī̃ hōtī , jiskī prāpti kē liē ham purūṣhārth karē̃ .

²⁰⁰There is nothing lacking there for which we would have to make effort to attain.

²¹¹Vahā̃ kōī aisī chīz hōtī nahī̃ jō tumhārē pās|pass na hō . ²¹²Sō bhī number-vār purūṣhārth anusār pad pātē haĩ .

²⁰¹There, there is nothing that you don’t have; and, in that too, you attain a status, numberwise according to the efforts you made.

²¹³Bāp bigar aisī bātē̃ kōī nahī̃ jāntē .

²⁰²No one, except the Father, knows these things.

²¹⁴Sab haĩ pujārī .

²⁰³All are worshippers.

²¹⁵Bhal baṛē-baṛē śhaṅkarāchārya ādi haĩ , bābā unhō̃ key|kī mahimā bhī sunātē haĩ .

²⁰⁴There are the great Shankaracharyas etc. and Baba tells you their praise too.

²¹⁶Pahlē pavitratā key|kī tākat sē bhārat kō bahut achchhā thamānē nimitt bantē haĩ . ²¹⁷Sō bhī jab satōpradhān hōtē haĩ .

²⁰⁵They are the ones who become the instruments to support Bharat well at first with the power of purity, that is, when they too are satopradhan.

²¹⁸Abhī tō tamōpradhān haĩ .

²⁰⁶They are now tamopradhan.

²¹⁹Unmē̃ kyā tākat rakhī hai .

²⁰⁷What power do they have now?

²²⁰Abhī tum jō pujārī thē sō phir pūjya bannē kā puruṣhārth kar rahē hō .

²⁰⁸You, who were worshippers, are now making effort to become worthy of worship.

²²¹Abhī tumhārī buddhi mē̃ sārā gyān hai .

²⁰⁹You now have all of this knowledge in your intellects.

²²²Buddhi mē̃ dhārṇā rahē aur tum samjhātē rahō .

²¹⁰Let your intellects imbibe these things and continue to explain them to others.

²²³Bāp kō bhī yād karō .

²¹¹Also remember the Father.

²²⁴Bāp hī sārē jhāṛ kā rāz samjhātē haĩ .

²¹²The Father alone explains the secrets of the whole tree.

²²⁵Bachchō̃ kō mīṭhā bhī aisā bannē kā hai .

²¹³You children have to become just as sweet.

²²⁶Yuddha hai nā .

²¹⁴This is a war, is it not?

²²⁷Māyā K|kē tūphān bhī bahut ātē haĩ .

²¹⁵Many storms of Maya come.

²²⁸Sab sahan karnā paṛtā hai .

²¹⁶Everything has to be tolerated.

²²⁹Bāp kī yād mē̃ rahnē sē tūphān sab chalē jāyēṅgē .

²¹⁷When you stay in remembrance of the Father, all storms will go away.

²³⁰Hātamtāī kā khēl batātē haĩ nā .

²¹⁸They show the play of Hatamtai, putting a bead in your mouth.

²³¹Muhalarā ḍāltē thē , māyā chalī jātī thī .

²¹⁹When the bead is put in your mouth, Maya goes away.

²³²Muhalarā nikālnē sē hī māyā ā jātī thī .

²²⁰When the bead is removed, Maya comes.

²³³Chhuīmuī hōtī hai nā . ²³⁴Hāth lagāō tō murjhā jātē haĩ .

²²¹There is also the “Touch-me-not” plant; as soon as you touch it, it wilts.

²³⁵Māyā baṛī tīkhī hai , itnā ūñch paṛhāī paṛhtē-paṛhtē baiṭhē-baiṭhē girā dētī hai isliē bāp samjhātē rahtē haĩ apnē kō bhāī-bhāī samjhō tō phir had bēhad sē pār chalē jāyēṅgē .

²²²Maya is very clever. ²²³Although you are studying such an elevated study and just sitting here, she makes you fall, and this is why the Father continues to explain: Consider yourselves to be brothers and you will be able to go beyond the limited and unlimited.

²³⁶Śharīr hī nahī̃ tō phir dr̥iṣhṭi kahā̃ jāyēgī .

²²⁴If bodies do not remain, where would your vision go?

²³⁷Itnī mēhnat karnī hai , sunkar phā̃ nahī̃ hō jānā hai .

²²⁵You have to make so much effort. ²²⁶You mustn't become unconscious on just hearing about it.

²³⁸Kalp-kalp tumhārā puruṣhārth chaltā hai aur tum apnā bhāgya pātē hō .

²²⁷Your efforts continue every cycle and you claim your fortune of the kingdom.

²³⁹Bāp kahtē haĩ paṛhā huā sab bhūlō . ²⁴⁰Bākī jō kabhī nahī̃ paṛhē hō vah sunō aur yād karō .

²²⁸The Father says: Forget everything that you have studied, but listen to the things that you have never heard before and have remembrance.

²⁴¹Unkō kahā jātā hai bhakti mārg .

²²⁹That is called the path of devotion.

²⁴²Tum rājr̥iṣhi hō nā .

²³⁰You are Raja Rishis.

²⁴³Jaṭāyē̃ khulī hō aur murlī chalāō .

²³¹Open your locks of hair and conduct a murli.

²⁴⁴Sādhu-sant ādi jō sunātē haĩ vah sab hai manuṣhyō̃ key|kī murlī .

²³²Everything that the sages and holy men etc. relate is a murli of human beings.

²⁴⁵Yah hai bēhad K|kē bāp key|kī murlī .

²³³This murli is from the unlimited Father.

²⁴⁶Satyug-trētā mē̃ tō gyān K|kē murlī key|kī darkār hī nahī̃ .

²³⁴In the golden and silver ages, there is no need for this murli of knowledge.

²⁴⁷Vahā̃ na gyān key|kī , na bhakti key|kī darkār hai .

²³⁵There, there is no need for this knowledge or for devotion.

²⁴⁸Yah gyān tumkō miltā hai is saṅgamyug par aur bāp hī dēnē vālā hai .

²³⁶You receive this knowledge at the confluence age and it is only the Father who gives it to you.

²⁴⁹Achchhā  !

²³⁷Achcha.

²⁵⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁵¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁹The spiritual Father says namaste to you spiritual children.

²⁵²Dhārṇā kē liē mukhya sār  :

²⁴⁰Essence for dharna:

²⁵³1 ) buddhi mē̃ gyān ratnō̃ kō dhāraṇ kar dān karnā hai .

²⁴¹ 1. Make your intellect imbibe the jewels of knowledge and then donate them.

²⁵⁴Had bēhad sē pār aisī sthiti mē̃ rahnā hai jō kabhī bhī ulṭā-sulṭā saṅkalp vā vikalp na āyē .

²⁴²Remain in such a stage of being beyond the limited and the unlimited that you never have any wrong or impure thoughts.

²⁵⁵Ham ātmā bhāī haĩ , yahī smr̥iti rahē .

²⁴³Stay aware that you souls are brothers.

²⁵⁶2 ) māyā K|kē tūphānō̃ sē bachnē kē liē mukh mē̃ bāp kī yād kā muhalarā ḍāl lēnā hai .

²⁴⁴ 2. In order to be saved from storms of Maya, put the bead of remembrance of the Father in your mouth.

²⁵⁷Sab kuchh sahan karnā hai .

²⁴⁵Everything has to be tolerated.

²⁵⁸Chhuīmuī nahī̃ bannā hai .

²⁴⁶Do not become a “Touch-me-not” plant.

²⁵⁹Māyā sē hār nahī̃ khānī hai .

²⁴⁷Do not be defeated by Maya.

²⁶⁰Vardān  : sadā ēk K|kē snēh mē̃ samāyē huē ēk bāp kō sahārā banānē vālē sarv ākarṣhaṇ mukt bhav

²⁴⁸Blessing: May you be constantly merged in love for the One and make the one Father your Support and thereby free from all attractions.

²⁶¹Jō bachchē ēk bāp K|kē snēh mē̃ samāyē huē haĩ vē|way sarv prāptiyō̃ mē̃ sampann aur santuṣhṭ rahtē haĩ .

²⁴⁹ The children who are merged in love for the one Father remain content and full of all attainments.

²⁶²Unhē̃ kisī bhī prakār kā sahārā ākarṣhit nahī̃ kar saktā .

²⁵⁰They cannot be attracted by any other type of support.

²⁶³Unhē̃ sahaj hī ēk bāp dūsrā na kōī - yah anubhūti hōtī hai .

²⁵¹They easily experience belonging to the one Father and none other.

²⁶⁴Unkā ēk bāp hī saṅsār hai , ēk bāp dvārā hī sarv sambandhō̃ K|kē ras kā anubhav hōtā hai .

²⁵²The one Father is their world and they experience the sweetness of all relationships in the one Father.

²⁶⁵Unkē liē sarv prāptiyō̃ kā ādhār ēk bāp hai na ki vaibhav vā sādhan isliē vē|way sahaj ākarṣhaṇ mukt hō jātē haĩ .

²⁵³For them, the basis of all attainments is the one Father, not possessions or facilities and this is why they easily become free from attractions.

²⁶⁶Slōgan  : prakr̥iti kō pāvan banānā hai tō sampūrṇ lagāv mukt banō .

²⁵⁴Slogan: If you want to purify the elements, then become completely free of attachment.

²⁵⁵*** Om Shanti ***