गुरुवार 7 नवंबर 2024 की दैनिक मुरली

⁰07-11-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/11/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhivbābā āyā hai tumhārē sab bhaṇḍārē bharpūr karnē , kahā bhī jātā hai bhaṇḍārā bharpūr kāl kaṇṭak dūr ' '

¹Essence: Sweet children, Shiv Baba has come to fill all your treasure-stores completely. ²It is said: When your treasure-stores are full, all your sorrow is removed.

²Praśhna  : gyānvān bachchō̃ key|kī buddhi mē̃ kis ēk bāt kā niśhchay pakkā hōgā  ?

³Question: What one faith is very firm in the intellects of the knowledgeable children?

³Uttar  : unhē̃ dr̥iṛh niśhchay hōgā ki hamārā jō part hai vah kabhī ghisatā-miṭatā nahī̃ .

⁴Answer: They have the firm faith that their parts will never be erased or wiped out.

⁴Mujh ātmā mē̃ 84 janmō̃ kā avināśhī part nūndhā huā hai , yahī buddhi mē̃ gyān hai tō gyānvān hai .

⁵“I, a soul, have an imperishable part of 84 births fixed in me”. ⁶If you have this knowledge in your intellects, you are knowledgeable.

⁵Nahī̃ tō sārā gyān buddhi sē uṛ jātā hai .

⁷Otherwise, all the knowledge disappears from your intellects.

⁶Ōm śhānti .

⁸Om shanti.

⁷Bāp ākar rūhānī bachchō̃ prati kyā kahtē haĩ  ?

⁹What does the Father come and say to you spiritual children?

⁸Kyā sēvā kartē haĩ  ?

¹⁰What service does He do?

⁹Is samay bāp yah rūhānī paṛhāī paṛhānē key|kī sēvā kartē haĩ .

¹¹At this time, the Father does the service of teaching you this spiritual study.

¹⁰Yah bhī tum jāntē hō .

¹²You know this.

¹¹Bāp kā bhī part hai , teacher kā bhī part hai aur gurū kā bhī part hai .

¹³He plays the part of the Father, the part of the Teacher and also the part of the Guru.

¹²Tīnō̃ part achchhē bajā rahē haĩ .

¹⁴He plays all three parts very well.

¹³Tum jāntē hō vah bāp bhī hai , sadgati dēnē vālā gurū bhī hai aur sabkē liē hai .

¹⁵You know that He is the Father and also the Guru who grants salvation to everyone.

¹⁴Chhōṭē , baṛē , būṛhē , javān sabkē liē ēk hī hai .

¹⁶He is for everyone; for the young, the mature, the old and the adolescents, there is just the One.

¹⁵Supreme bāp , supreme teacher hai .

¹⁷He is the Supreme Father and the Supreme Teacher.

¹⁶Bēhad key|kī śhikṣhā dētē haĩ .

¹⁸He gives unlimited teachings.

¹⁷Tum conference mē̃ bhī samjhā saktē hō ki ham sabkī biography kō jāntē haĩ .

¹⁹You can explain at the conferences that you know the biography of everyone.

¹⁸Parampitā paramātmā śhivbābā key|kī jīvan-kahānī kō bhī jāntē haĩ .

²⁰You also know the biography of the Supreme Father, the Supreme Soul, Shiv Baba.

¹⁹Number-vār sab buddhi mē̃ yād hōnā chāhiē .

²¹Your intellects remember all of this, numberwise.

²⁰Sārā virāṭ rūp jarūr buddhi mē̃ rahtā hōgā .

²²The whole unlimited, variety-form image must surely be in your intellects.

²¹Ham abhī brāhmaṇ banē haĩ , phir ham dēvtā banē̃gē phir kṣhatriya , vaiśhya , śhūdra banē̃gē .

²³You have now become Brahmins and you will become deities, warriors, merchants and then shudras.

²²Yah tō bachchō̃ kō yād hai nā .

²⁴You children remember this, do you not?

²³Sivāē tum bachchō̃ K|kē aur kiskō yah bātē̃ yād nahī̃ hōṅgī .

²⁵No one apart from you children, would remember these things.

²⁴Utthān aur patan kā sārā rāz buddhi mē̃ rahē .

²⁶Let the whole significance of the rise and fall remain in your intellects.

²⁵Ham utthān mē̃ thē phir patan mē̃ āyē , ab bīch mē̃ haĩ .

²⁷We were in the stage of rising and we then went into the falling stage and we are now in the middle.

²⁶Śhūdra bhī nahī̃ haĩ , pūrē brāhmaṇ bhī nahī̃ banē haĩ .

²⁸We are no longer shudras but have not yet become complete Brahmins either.

²⁷Agar abhī pakkē brāhmaṇ hō tō phir śhūdrapanē key|kī act na hō .

²⁹If we were firm Brahmins, we wouldn't perform any shudra acts.

²⁸Brāhmaṇō̃ mē̃ bhī phir śhūdrapanā ā jātā hai .

³⁰Even Brahmins have some shudra traces.

²⁹Yah bhī tum jāntē hō - kab sē pāp śhurū kiyē haĩ  ? ³⁰Jab sē kām chitā par chaṛhē hō , tō tumhārī buddhi mē̃ sārā chakra hai .

³¹You know when you began committing sin: from the time you climbed on to the pyre of lust. ³²You have the whole cycle in your intellects.

³¹Ūpar mē̃ hai parampitā paramātmā bāp , phir tum hō ātmāyē̃ .

³³Up above is the Father, the Supreme Father, the Supreme Soul, and then there are you souls.

³²Yah bātē̃ tum bachchō̃ key|kī buddhi mē̃ jarūr yād rahnī chāhiē .

³⁴You children should definitely keep these things in your intellects.

³³Abhī ham brāhmaṇ haĩ , dēvtā ban rahē haĩ phir vaiśhya , śhūdra dynasty mē̃ āyēṅgē .

³⁵We are now Brahmins and are becoming deities and we will then go into the merchant dynasty and the shudra dynasty.

³⁴Bāp ākarkē hamkō śhūdra sē brāhmaṇ banātē haĩ phir ham brāhmaṇ sē dēvtā banē̃gē .

³⁶The Father comes and changes us from shudras to Brahmins and we then change from Brahmins to deities.

³⁵Brāhmaṇ ban karmātīt avasthā kō prāpt kar phir vāpis jāyēṅgē .

³⁷We become Brahmins, attain our karmateet stage and then return home.

³⁶Tum bāp kō bhī jāntē hō .

³⁸You know the Father.

³⁷Bājōlī vā 84 K|kē chakra kō bhī tum jāntē hō .

³⁹You also know the somersault and the cycle of 84 births.

³⁸Bājōlī sē tumkō bahut easy kar samjhātē haĩ .

⁴⁰Baba explains to you very easily using the example of the somersault.

³⁹Tumkō bahut halkā banātē haĩ tāki apnē kō bindī samajh aur jhaṭ bhāgē̃gē .

⁴¹He makes you very light so that you can consider yourselves to be points and quickly run home.

⁴⁰Student class mē̃ baiṭhē rahtē haĩ tō buddhi mē̃ study hī yād rahtī hai .

⁴²When students are sitting in class, they just have their studies in their intellects.

⁴¹Tumkō bhī yah paṛhāī yād rahnī chāhiē .

⁴³You too should remember this study.

⁴²Abhī ham saṅgamyug par haĩ phir aisē chakra lagāyēṅgē .

⁴⁴We are now at the confluence age; we will then go around in this way.

⁴³Yah chakra sadaiv buddhi mē̃ phirtā rahnā chāhiē .

⁴⁵This cycle should constantly rotate in your intellects.

⁴⁴Yah chakra ādi kā knowledge tum brāhmaṇō̃ kē pās hī hai , na ki śhūdrō̃ kē pās .

⁴⁶Only you Brahmins have the knowledge of this cycle etc. ⁴⁷Shudras do not have it.

⁴⁵Dēvtāō̃ kē pās bhī yah gyān nahī̃ hai .

⁴⁸Even deities do not have this knowledge.

⁴⁶Abhī tum samajhtē hō bhakti mārg mē̃ jō chitra banē haĩ sab defected haĩ .

⁴⁹You now understand that all the pictures that have been made on the path of devotion are defective.

⁴⁷Tumhārē pās|pass haĩ accurate kyōṅki tum accurate bantē hō .

⁵⁰You have accurate pictures because you are becoming accurate.

⁴⁸Abhī tumkō gyān milā hai tab samajhtē hō bhakti kiskō kahā jātā hai , gyān kiskō kahā jātā hai  ?

⁵¹You have now received this knowledge and this is why you understand what is referred to as devotion and what is referred to as knowledge.

⁴⁹Gyān dēnē vālā bāp gyān kā sāgar abhī milā hai .

⁵²You have now found the Father, the Ocean of Knowledge, who gives you this knowledge.

⁵⁰School mē̃ paṛhtē haĩ aim object kā mālūm tō paṛtā hai nā .

⁵³When studying at school, you are aware of your aim and objective.

⁵¹Bhakti mārg mē̃ tō aim object hōtī nahī̃ .

⁵⁴On the path of devotion, there is no aim or objective.

⁵²Yah thōṛēhī tumkō mālūm thā ki ham ūñch dēvī-dēvtā thē phir nīchē girē haĩ .

⁵⁵You didn't know that you were elevated deities and that you then fell down.

⁵³Ab jab brāhmaṇ banē hō tab patā paṛā hai .

⁵⁶It is now you have become Brahmins that you know this.

⁵⁴Brahmākumār-kumāriyā̃ jarūr āgē bhī banē thē .

⁵⁷You definitely became Brahma Kumars and Kumaris previously too.

⁵⁵Prajāpitā brahmā kā nām tō bālā hai .

⁵⁸The name of Prajapita Brahma is glorified.

⁵⁶Prajāpitā tō manuṣhya hai nā .

⁵⁹Prajapita is a human being.

⁵⁷Unkē itnē ḍhēr bachchē haĩ jarūr adopted hōnē chāhiē .

⁶⁰He has so many children, and so they must surely be adopted.

⁵⁸Kitnē adopted haĩ .

⁶¹So many are adopted.

⁵⁹Ātmā K|kē rūp mē̃ tō sab bhāī hō .

⁶²As souls, all are brothers.

⁶⁰Abhī tumhārī buddhi kitnī dūr jātī hai .

⁶³Your intellects now go so far.

⁶¹Tum jāntē hō jaisē ūpar mē̃ stars khaṛē haĩ . ⁶²Dūr sē kitnē chhōṭē dikhāī paṛtē haĩ . ⁶³Tum bhī bahut chhōṭī-sī ātmā hō .

⁶⁴You know that just as there are stars up above, and they appear to be so small from a distance, so, you too are very tiny souls.

⁶⁴Ātmā kabhī chhōṭī-baṛī nahī̃ hōtī hai .

⁶⁵A soul never becomes larger or smaller.

⁶⁵Hā̃ , tumhārā martabā bahut ūñch hai .

⁶⁶Yes, your status is very high.

⁶⁶Unkō bhī sūrya dēvtā , chandramā dēvtā kahtē haĩ .

⁶⁷They call them the sun deity and the moon deity.

⁶⁷Sūrya bāp , chandramā mā̃ kahē̃gē . ⁶⁸Bākī ātmāyē̃ sab haĩ nakṣhatra sitārē .

⁶⁸The Sun is said to be the Father and the moon is said to be the mother and all the other souls are stars of the sky.

⁶⁹Tō ātmāyē̃ sab ēk jaisī chhōṭī haĩ .

⁶⁹So, all souls are tiny and the same.

⁷⁰Yahā̃ ākar pārṭdhārī bantī haĩ .

⁷⁰Souls come here and become actors.

⁷¹Dēvtāyē̃ tō tum hī bantē hō .

⁷¹Only you become deities.

⁷²Ham bahut powerful ban rahē haĩ .

⁷²We are becoming very powerful.

⁷³Bāp kō yād karnē sē ham satōpradhān dēvtā ban jāyēṅgē .

⁷³By remembering the Father, we will become satopradhan deities.

⁷⁴Number-vār thōṛā-thōṛā fark tō rahtā hai .

⁷⁴There is a little difference, numberwise.

⁷⁵Kōī ātmā pavitra ban satōpradhān dēvtā ban jātī hai , kōī ātmā pūrā pavitra nahī̃ bantī hai .

⁷⁵Some souls become pure and become satopradhan deities, whereas other souls don’t become completely pure.

⁷⁶Gyān kō zarā bhī nahī̃ jāntī hai .

⁷⁶They don’t have any of this knowledge at all.

⁷⁷Bāp nē samjhāyā hai bāp kā parichay tō jarūr sabkō milnā chāhiē .

⁷⁷The Father has explained: Everyone definitely has to receive the Father's introduction.

⁷⁸Pichhāṛī mē̃ bāp kō tō jānē̃gē nā .

⁷⁸At the end, they will know the Father.

⁷⁹Vināśh K|kē samay sabhī kō patā paṛtā hai bāp āyā huā hai .

⁷⁹At the time of destruction, everyone will realise that the Father has come.

⁸⁰Abhī bhī kōī-kōī kahtē haĩ bhagvān jarūr kahā̃ āyā huā hai parantu patā nahī̃ paṛtā .

⁸⁰Even now, some people say: “God has definitely come somewhere”, but they can't tell where.

⁸¹Samajhtē kōī bhī rūp mē̃ ā jāyēgā .

⁸¹They think that He could come in any form.

⁸²Manuṣhya mat tō bahut hai nā , tumhārī hai ēk hī īśhvarīy mat .

⁸²There are many human dictates. ⁸³Yours are only one - God’s directions.

⁸³Tum īśhvarīy mat sē kyā bantē hō  ?

⁸⁴What are you becoming by following God’s directions?

⁸⁴Ēk hai manuṣhya mat , dūsrī hai īśhvarīy mat aur tīsrī hai dēvtā mat .

⁸⁵One are human dictates and next are God’s directions and third are the directions from the deities.

⁸⁵Dēvtāō̃ kō bhī mat kisnē dī|the  ?

⁸⁶Who gave directions to the deities?

⁸⁶Bāp nē .

⁸⁷The Father.

⁸⁷Bāp key|kī śhrīmat hai hī śhrēṣhṭh banānē vālī .

⁸⁸It is the Father's shrimat that makes you elevated.

⁸⁸Śhrī śhrī bāp kō hī kahē̃gē , na ki manuṣhya kō .

⁸⁹Only the Father, and not human beings, is called Shri Shri.

⁸⁹Śhrī śhrī hī ākar śhrī banātē haĩ .

⁹⁰Shri Shri comes and makes you shri (elevated).

⁹⁰Dēvtāō̃ kō śhrēṣhṭh banānē vālā bāp hī hai , unkō śhrī śhrī kahē̃gē .

⁹¹It is only the Father who makes elevated deities. ⁹²He is called Shri Shri.

⁹¹Bāp kahtē haĩ maĩ tumkō aisā lāyak banātā hū̃ .

⁹³The Father says: I make you so worthy.

⁹²Un lōgō̃ nē phir apnē par śhrī śhrī kā title rakh diyā hai .

⁹⁴Those people have then given themselves the title Shri Shri.

⁹³Conference mē̃ bhī tum samjhā saktē hō .

⁹⁵You can explain at conferences.

⁹⁴Tum hī samjhānē liē nimitt banē huē hō .

⁹⁶Only you have become the instruments to explain to them.

⁹⁵Śhrī śhrī tō hai hī ēk śhiv-bābā jō aisā śhrī dēvtā banātē haĩ .

⁹⁷Only the one Shiv Baba is Shri Shri who is making us into shri deities.

⁹⁶Vō lōg śhāstrō̃ ādi key|kī paṛhāī paṛhkar title lē ātē haĩ .

⁹⁸Those people study the scriptures or other studies and receive a title.

⁹⁷Tumkō tō śhrī śhrī bāp hī śhrī arthāt śhrēṣhṭh banā rahē haĩ .

⁹⁹The Father who is Shri Shri is Himself making you shri, which means elevated.

⁹⁸Yah hai hī tamōpradhān bhraṣhṭāchārī duniyā .

¹⁰⁰This is a tamopradhan, corrupt world.

⁹⁹Bhraṣhṭāchār sē janma lētē haĩ .

¹⁰¹People take birth through corruption.

¹⁰⁰Kahā̃ bāp kā title , kahā̃ yah patit manuṣhya apnē par rakhātē haĩ .

¹⁰²There is such a great difference between the Father's title and that title which those impure human beings give themselves.

¹⁰¹Sachchī-sachchī śhrēṣhṭh mahān ātmāyē̃ tō dēvī-dēvtā haĩ nā .

¹⁰³Truly elevated and great souls are the deities.

¹⁰²Satōpradhān duniyā mē̃ kōī bhī tamōpradhān manuṣhya hō na sakē .

¹⁰⁴In the satopradhan world, there cannot be any tamopradhan human beings.

¹⁰³Rajō mē̃ rajō manuṣhya hī rahē̃gē , na ki tamōguṇī .

¹⁰⁵In the rajo stage, there would only be human beings with the rajo stage, not tamoguni human beings.

¹⁰⁴Varṇa bhī gāyē jātē haĩ nā .

¹⁰⁶The clans are also remembered.

¹⁰⁵Abhī tum samajhtē hō , āgē tō ham kuchh nahī̃ samajhtē thē .

¹⁰⁷You now understand this, but, previously, you didn't understand anything.

¹⁰⁶Ab bāp kitnā samajhdār banātē haĩ .

¹⁰⁸The Father is now making you very sensible.

¹⁰⁷Tum kitnā dhanvān bantē hō .

¹⁰⁹You are becoming very wealthy.

¹⁰⁸Śhivbābā kā bhaṇḍārā bharpūr hai .

¹¹⁰Shiv Baba's treasure-store is completely full.

¹⁰⁹Śhivbābā kā bhaṇḍārā kaun-sā hai  ?

¹¹¹What is Shiv Baba's treasure-store?

¹¹⁰ ( avināśhī gyān ratnō̃ kā ) śhivbābā kā bhaṇḍārā bharpūr kāl kaṇṭak dūr .

¹¹²(That of the imperishable jewels of knowledge.) ¹¹³Shiv Baba's treasure store is completely full and all sorrow is removed.

¹¹¹Bāp tum bachchō̃ kō gyān ratna dētē haĩ .

¹¹⁴The Father is giving you children the jewels of knowledge.

¹¹²Khud hai sāgar .

¹¹⁵He Himself is the Ocean.

¹¹³Gyān ratnō̃ kā sāgar hai .

¹¹⁶He is the Ocean of the jewels of knowledge.

¹¹⁴Bachchō̃ key|kī buddhi bēhad mē̃ jānī chāhiē .

¹¹⁷The intellects of you children should go into the unlimited.

¹¹⁵Itnī krōṛ ātmāyē̃ sab apnē-apnē śharīr rūpī takht par virājmān haĩ .

¹¹⁸All of those billions of souls are seated on the thrones of their bodies.

¹¹⁶Yah bēhad kā nāṭak hai .

¹¹⁹This is an unlimited play.

¹¹⁷Ātmā is takht par virājmān hōtī hai .

¹²⁰Souls are seated on those thrones.

¹¹⁸Takht ēk na milē dūsrē sē . ¹¹⁹Sabkē features alag-alag haĩ , inkō kahā jātā hai kudrat .

¹²¹No two thrones are the same; each one's features are different. ¹²²This is called the wonder of nature.

¹²⁰Har ēk kā kaisā avināśhī part hai .

¹²³Each one has an imperishable part.

¹²¹Itnī chhōṭī-sī ātmā mē̃ 84 kā record bharā huā rahtā hai .

¹²⁴Such tiny souls have parts of 84 births recorded in them.

¹²²Ati sūkṣhma hai .

¹²⁵They are extremely subtle.

¹²³Issē sūkṣhma wonder kōī hō nahī̃ saktā .

¹²⁶There cannot be any wonder more subtle than this.

¹²⁴Itnī chhōṭī ātmā mē̃ sārā part bharā huā hai , jō yahā̃ hī part bajātī hai .

¹²⁷Such tiny souls are filled with whole parts and those parts are played here.

¹²⁵Sūkṣhmavatan mē̃ tō kōī part bajātī nahī̃ hai .

¹²⁸No part is played in the subtle region.

¹²⁶Bāp kitnā achchhī rīti samjhātē haĩ .

¹²⁹The Father explains to you so well.

¹²⁷Bāp dvārā tum sab-kuchh jān jātē hō .

¹³⁰You come to know everything from the Father.

¹²⁸Yahī knowledge hai .

¹³¹This is knowledge.

¹²⁹Aisē nahī̃ ki sabkē andar kō jānnē vālā hai .

¹³²It isn't that He is the One who knows what is inside each one.

¹³⁰Yah knowledge jāntē haĩ , jō knowledge tumhārē mē̃ bhī emerge hō rahī hai . ¹³¹Jis knowledge sē hī tum itnā ūñch pad pātē hō .

¹³³He knows this knowledge and this knowledge is now emerging in you too; and, it is through this knowledge that you claim such a high status.

¹³²Yah bhī samajh rahtī hai nā .

¹³⁴You have this understanding, do you not?

¹³³Bāp hai bījrūp .

¹³⁵The Father is the Seed.

¹³⁴Unmē̃ jhāṛ K|kē ādi , madhya , ant key|kī knowledge hai .

¹³⁶He has this knowledge of the beginning, middle and end of the tree.

¹³⁵Manuṣhyō̃ nē tō lākhō̃ varṣh āyu dē dī hai , tō gyān ā na sakē .

¹³⁷Human beings have given it a duration of hundreds of thousands of years, and so they cannot have any of this knowledge.

¹³⁶Abhī tumkō saṅgam par yah sārā gyān mil rahā hai .

¹³⁸You are receiving all of this knowledge now at the confluence age.

¹³⁷Bāp dvārā tum sārē chakra kō jān jātē hō .

¹³⁹You have now come to know the whole cycle from the Father.

¹³⁸Inkē pahlē tum kuchh nahī̃ jāntē thē .

¹⁴⁰Before this, you didn't know anything.

¹³⁹Abhī tum saṅgam par hō . ¹⁴⁰Yah hai tumhārā ant kā janm .

¹⁴¹You are now at the confluence age and this is your final birth.

¹⁴¹Purūṣhārth kartē-kartē phir tum pūrā brāhmaṇ ban jāyēṅgē .

¹⁴²By making effort, you will eventually become complete Brahmins.

¹⁴²Abhī nahī̃ hō .

¹⁴³You are not that now.

¹⁴³Abhī tō achchhē-achchhē bachchē bhī brāhmaṇ sē phir śhūdra ban jātē haĩ .

¹⁴⁴Now from Brahmins, even very good children become shudras once again.

¹⁴⁴Iskō kahā jātā hai māyā sē hār khānā .

¹⁴⁵This is called being defeated by Maya.

¹⁴⁵Bābā key|kī gōd sē hārkar rāvaṇ key|kī gōd mē̃ chalē jātē haĩ .

¹⁴⁶You become defeated in Baba's lap and go into Ravan's lap.

¹⁴⁶Kahā̃ bāp key|kī śhrēṣhṭh bannē key|kī gōd , kahā̃ bhraṣhṭa bannē key|kī gōd .

¹⁴⁷There is such a difference between the Father's lap in which you become elevated and the other lap in which you become corrupt.

¹⁴⁷Second mē̃ jīvanmukti . ¹⁴⁸Second mē̃ pūrī durdaśhā hō jātī hai .

¹⁴⁸You receive liberation-in-life in a second and you reach a stage of complete degradation in a second.

¹⁴⁹Brāhmaṇ bachchē achchhī rīti jāntē haĩ - kaisē durdaśhā hō jātī hai .

¹⁴⁹You Brahmin children know very well how there is degradation.

¹⁵⁰Āj bāp K|kē bantē , kal phir māyā K|kē pañjē mē̃ ākar rāvaṇ K|kē ban jātē haĩ .

¹⁵⁰Today, you belong to the Father, and tomorrow, you are caught in the claws of Maya and belong to Ravan.

¹⁵¹Phir tum bachānē key|kī kōśhiśh kartē hō tō kōī-kōī bach bhī jātē haĩ .

¹⁵¹Then, when you try to save them, some of them are saved.

¹⁵²Tum dēkhtē hō ḍūbtē haĩ tō bachānē key|kī kōśhiśh kartē rahō .

¹⁵²When you see that someone is drowning, you continue to try and save him.

¹⁵³Kitnī khiṭkhiṭ hōtī hai .

¹⁵³There is so much conflict.

¹⁵⁴Bāp baiṭh bachchō̃ kō samjhātē haĩ .

¹⁵⁴The Father sits here and explains to you children.

¹⁵⁵Yahā̃ school mē̃ tum paṛhtē hō nā .

¹⁵⁵You are studying here in school.

¹⁵⁶Tumkō mālūm hai kaisē ham yah chakra lagātē haĩ .

¹⁵⁶You know how you go around this cycle.

¹⁵⁷Tum bachchō̃ kō śhrīmat miltī hai aisē-aisē karō .

¹⁵⁷You children receive shrimat: Do this and this.

¹⁵⁸Bhagvānuvāch tō jarūr hai .

¹⁵⁸There are definitely the versions of God.

¹⁵⁹Unkī śhrīmat huī nā . ¹⁶⁰Maĩ tum bachchō̃ kō ab śhūdra sē dēvtā banānē āyā hū̃ .

¹⁵⁹These are His elevated directions: I have now come to make you children into deities from shudras.

¹⁶¹Abhī kaliyug mē̃ haĩ śhūdra sampradāy .

¹⁶⁰Now, in the iron age, there is the shudra community.

¹⁶²Tum jāntē hō kaliyug pūrā hō rahā hai . ¹⁶³Tum saṅgam par baiṭhē hō .

¹⁶¹You know that the iron age is coming to an end and that you are sitting at the confluence age.

¹⁶⁴Yah bāp dvārā tumkō knowledge milī hai .

¹⁶²You have received this knowledge from the Father.

¹⁶⁵Śhāstra jō bhī banāyē haĩ un sabmē̃ hai manuṣhya mat .

¹⁶³All the scriptures that have been created have human dictates in them.

¹⁶⁶Īśhvar tō śhāstra banātē nahī̃ .

¹⁶⁴God does not write any scriptures.

¹⁶⁷Ēk gītā kē ūpar hī kitnē nām rakh diyē haĩ . ¹⁶⁸Gāndhī gītā , ṭaigōr gītā ādi-ādi .

¹⁶⁵They have given so many titles to just the one Gita: the Gandhi Gita, the Tagore Gita etc.

¹⁶⁹Ḍhēr nām haĩ .

¹⁶⁶There are so many titles.

¹⁷⁰Gītā kō manuṣhya itnā kyō̃ paṛhtē haĩ  ?

¹⁶⁷Why do people study the Gita so much?

¹⁷¹Samajhtē tō kuchh bhī nahī̃ .

¹⁶⁸They don't understand anything at all.

¹⁷²Adhyāy vahī uṭhākar arth|earth apnā-apnā kartē rahtē haĩ .

¹⁶⁹They just take up a few chapters and extract their own meanings from them.

¹⁷³Vah tō sab manuṣhyō̃ K|kē banāyē huē hō gayē nā .

¹⁷⁰All of that is created by human beings.

¹⁷⁴Tum kah saktē hō manuṣhya mat key|kī banāī huī gītā paṛhnē sē āj yah hall|hāl huā hai .

¹⁷¹You can tell them: By your studying the Gita written by human beings, this has become the condition of today.

¹⁷⁵Gītā hī pahlā number kā śhāstra hai nā .

¹⁷²The Gita is the number one scripture.

¹⁷⁶Vah hai dēvī-dēvtā dharm kā śhāstra .

¹⁷³This is the scripture of the deity religion.

¹⁷⁷Yah tumhārā brāhmaṇ kul hai .

¹⁷⁴This is your Brahmin clan.

¹⁷⁸Yah bhī brāhmaṇ dharm hai nā .

¹⁷⁵This is also the Brahmin religion.

¹⁷⁹Kitnē dharm haĩ , jis-jis nē jō dharm rachā hai unkā vah nām chaltā hai .

¹⁷⁶There are so many religions. ¹⁷⁷Whoever creates a religion, his name continues.

¹⁸⁰Jainī lōg mahāvīr kahtē haĩ .

¹⁷⁸The Jains speak of Mahavir.

¹⁸¹Tum bachchē sab mahāvīr-mahāvīrniyā̃ hō .

¹⁷⁹All of you children are mahavirs.

¹⁸²Tumhārā mandir mē̃ yādgār hai .

¹⁸⁰Your memorial is in the temple.

¹⁸³Rājyōg hai nā .

¹⁸¹There is Raja Yoga.

¹⁸⁴Nīchē yōg tapasyā mē̃ baiṭhē haĩ , ūpar mē̃ rājāī kā chitra hai .

¹⁸²Down below, you are sitting in tapasya or yoga and, up on the ceiling, there are the pictures of the kingdom.

¹⁸⁵Rājyōg kā accurate mandir hai .

¹⁸³That is an accurate temple of Raja Yoga.

¹⁸⁶Phir kōī nē kyā nām rakh diyā hai , kōī nē kyā .

¹⁸⁴Then, some gave it one name and others gave it another name.

¹⁸⁷Yādgār hai bilkul accurate , buddhi sē kām lē ṭhīk banāyā hai phir jisnē jō nām kahā vah rakh diyā hai .

¹⁸⁵The memorial is absolutely accurate. ¹⁸⁶They have used their intellects and made it very well. ¹⁸⁷Then, whatever name someone gave, they kept that name.

¹⁸⁸Yah model rūp mē̃ banāyā hai .

¹⁸⁸That is a model that they have created.

¹⁸⁹Svarg aur rājyōg saṅgamyug kā banāyā huā hai .

¹⁸⁹Heaven and Raja Yoga are created at the confluence age.

¹⁹⁰Tum ādi , madhya , ant kō jāntē hō .

¹⁹⁰You know the beginning, middle and end.

¹⁹¹Ādi kō bhī tumnē dēkhā hai .

¹⁹¹You have also seen the beginning.

¹⁹²Ādi saṅgamyug kō kahō yā satyug kō kahō .

¹⁹²You can call either the confluence age or the golden age the beginning.

¹⁹³Saṅgamyug key|kī scene nīchē dikhātē haĩ phir rājāī ūpar mē̃ dikhāī hai .

¹⁹³The scene of the confluence age is shown down below and the kingdom is shown up above.

¹⁹⁴Tō satyug hai ādi phir madhya mē̃ hai dvāpar .

¹⁹⁴So, the golden age is the beginning and the copper age is the middle period.

¹⁹⁵Ant kō tum dēkhtē hī hō .

¹⁹⁵You are now seeing the end.

¹⁹⁶Yah sab khatm hō jānā hai .

¹⁹⁶All of this is to end.

¹⁹⁷Pūrā yādgār banā huā hai .

¹⁹⁷An accurate memorial has been created.

¹⁹⁸Dēvī-dēvtā hī phir vām mārg mē̃ jātē haĩ .

¹⁹⁸The deities themselves go onto the path of sin.

¹⁹⁹Dvāpar sē vām mārg śhurū hōtā hai .

¹⁹⁹The path of sin begins with the copper age.

²⁰⁰Yādgār pūrā accurate hai .

²⁰⁰The memorial is very accurate.

²⁰¹Yādgār mē̃ bahut mandir banāyē haĩ .

²⁰¹They have created many temples as memorials.

²⁰²Yahā̃ hī sab niśhāniyā̃ haĩ .

²⁰²All the signs are here.

²⁰³Mandir bhī yahā̃ hī bantē haĩ .

²⁰³Temples are created here too.

²⁰⁴Dēvī-dēvtā bhāratvāsī hī rājya karkē gayē haĩ nā .

²⁰⁴The deities, the residents of Bharat, ruled and then departed.

²⁰⁵Phir bād mē̃ kitnē mandir banātē haĩ .

²⁰⁵Then, later, they built so many temples.

²⁰⁶Sikkh lōg bahut hōṅgē tō vah apnā mandir banā dēgē .

²⁰⁶When there are many Sikhs, they build their own temple.

²⁰⁷Military vālē bhī apnā mandir banā dētē haĩ .

²⁰⁷Those of the military also build their own temple.

²⁰⁸Bhāratvāsī apnē kr̥iṣhṇa kā vā lakṣhmī-nārāyaṇ kā mandir banāyēṅgē . ²⁰⁹Hanūmān , gaṇēśh kā banāyēṅgē .

²⁰⁸The people of Bharat build temples to Krishna, Lakshmi and Narayan, Hanuman and Ganesh.

²¹⁰Yah sārā sr̥iṣhṭi kā chakra kaisē phirtā hai , kaisē sthāpanā , vināśh , pālnā hōtī hai - yah tum hī jāntē hō .

²⁰⁹Look how the world cycle turns. ²¹⁰How establishment, destruction and sustenance take place. ²¹¹Only you know this.

²¹¹Iskō kahā jātā hai andhiyārī rāt .

²¹²This is called the dark night.

²¹²Brahmā kā din aur rāt hī gāī jātī hai kyōṅki brahmā hī chakra mē̃ ātē haĩ .

²¹³The day and night of Brahma are remembered because it is Brahma who goes around the cycle.

²¹³Abhī tum brāhmaṇ hō phir dēvtā banē̃gē .

²¹⁴You are now Brahmins and will then become deities.

²¹⁴Mukhya tō brahmā huā nā .

²¹⁵The main one is Brahma.

²¹⁵Brahmā kō rakhē̃ yā viṣhṇu kō rakhē̃  !

²¹⁶Should it be Brahma's name or Vishnu's name?

²¹⁶Brahmā hai rāt kā aur viṣhṇu hai din kā .

²¹⁷Brahma exists in the night and Vishnu exists in the day.

²¹⁷Vahī rāt sē phir din mē̃ ātē haĩ .

²¹⁸That same one goes from the night into the day.

²¹⁸Din sē phir 84 janmō̃ kē bād rāt mē̃ ātē haĩ .

²¹⁹Then, from the day, during 84 births, he goes into the night.

²¹⁹Kitnā sahaj samjhānī hai .

²²⁰The explanation is so easy.

²²⁰Yah bhī pūrā yād nahī̃ kar saktē .

²²¹Even that cannot be remembered fully.

²²¹Pūrī rīti nahī̃ paṛhtē haĩ tō number-vār purūṣhārth anusār pad pātē haĩ .

²²²If you don't study well, the status you claim is numberwise, according to your efforts.

²²²Jitnā yād karē̃gē satōpradhān banē̃gē .

²²³The more remembrance you have, the more satopradhan you will become.

²²³Satōpradhān sō bhārat tamōpradhān .

²²⁴Satopradhan Bharat then becomes tamopradhan.

²²⁴Bachchō̃ mē̃ kitnā gyān hai . ²²⁵Yah knowledge simraṇ karnī hai .

²²⁵You children have so much of this knowledge: you have to churn this knowledge.

²²⁶Yah gyān hai hī naī duniyā kē liē , jō bēhad kā bāp ākar dētē haĩ .

²²⁶This knowledge is for the new world. ²²⁷The unlimited Father comes and gives it to you.

²²⁷Sab manuṣhya bēhad K|kē bāp kō yād kartē haĩ .

²²⁸All human beings remember the unlimited Father.

²²⁸Aṅgrēj lōg bhī kahtē haĩ ō god father liberator , guide arth|earth tō tum bachchō̃ key|kī buddhi mē̃ hai .

²²⁹English people say: O God, the Father, Liberator, Guide! ²³⁰You children have the meaning of these words in your intellects.

²²⁹Bāp ākarkē duḥkh key|kī duniyā iron age sē nikāl golden age mē̃ lē jātē haĩ .

²³¹The Father comes and removes you from the iron age, this world of sorrow, and takes you to the golden age.

²³⁰Golden age jarūr pās|pass hōkar gayā hai tab tō yād kartē haĩ nā .

²³²The golden age definitely passed, which is why they remember it.

²³¹Tum bachchō̃ kō andar mē̃ bahut khuśhī rahnī chāhiē aur daivī karma bhī karnē chāhiē .

²³³You children should have a lot of happiness inside you. ²³⁴You should also perform divine acts.

²³²Achchhā  !

²³⁵Achcha.

²³³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁷The spiritual Father says namaste to you spiritual children.

²³⁵Dhārṇā kē liē mukhya sār  :

²³⁸Essence for dharna:

²³⁶1 ) bāp sē jō avināśhī gyān ratnō̃ kā akhuṭ khajānā mil rahā hai - usē smr̥iti mē̃ rakh buddhi kō bēhad mē̃ lē jānā hai .

²³⁹ 1. Keep in your awareness the infinite treasures of the imperishable jewels of knowledge that you receive from the Father and take your intellect into the unlimited.

²³⁷Is bēhad nāṭak mē̃ kaisē ātmāyē̃ apnē-apnē takht par virājmān haĩ - is kudrat kō sākṣhī hō dēkhnā hai .

²⁴⁰See as a detached observer the wonder of nature and how souls are seated on their own thrones in this unlimited play.

²³⁸2 ) sadā buddhi mē̃ yād rahē ki ham saṅgamyugī brāhmaṇ haĩ , hamē̃ bāp key|kī śhrēṣhṭh gōd milī hai .

²⁴¹ 2. Your intellect should always remember that we are confluence-aged Brahmins. ²⁴²We have received the elevated lap of the Father.

²³⁹Ham rāvaṇ key|kī gōd mē̃ jā nahī̃ saktē .

²⁴³We cannot go into Ravan's lap.

²⁴⁰Hamārā kartavya hai - ḍūbnē vālō̃ kō bhī bachānā .

²⁴⁴Our duty is to save those who are drowning.

²⁴¹Vardān  : vyarth saṅkalp rūpī pillars kō ādhār banānē kē bajāē sarv sambandh K|kē anubhav kō baṛhānē vālē sachchē snēhī bhav

²⁴⁵Blessing: May you be truly loving and increase your experience of all relationships instead of allowing pillars of waste thoughts to support you.

²⁴²Māyā kamjōr saṅkalp kō majbūt banānē kē liē bahut royal pillars lagātī hai , bār-bār yahī saṅkalp dētī hai ki aisā tō hōtā hī hai , baṛē-baṛē bhī aisā kartē haĩ , abhī sampūrṇ tō huē nahī̃ haĩ , jarūr kōī na kōī kamjōrī tō rahēgī hī … yah vyarth saṅkalp rūpī pillars kamjōrī kō aur majbūt kar dētē haĩ .

²⁴⁶ Maya puts up many royal pillars to strengthen your weak thoughts. ²⁴⁷She repeatedly brings the thoughts, “This happens all the time” “Even the seniors do this.” ²⁴⁸“No one has yet become complete.” ²⁴⁹“There will definitely be some weakness remaining.” ²⁵⁰These pillars of waste thoughts make the weaknesses even stronger.

²⁴³Ab aisē pillars kā ādhār lēnē kē bajāē sarv sambandhō̃ K|kē anubhav kō baṛhāō .

²⁵¹Now, instead of taking support from such pillars, increase your experience of all relationships.

²⁴⁴Sākār rūp mē̃ sāth kā anubhav kartē sachchē snēhī banō .

²⁵²Experience the company in the corporeal form and be truly loving.

²⁴⁵Slōgan  : santuṣhṭatā sabsē baṛā guṇ hai , jō sadā santuṣhṭ rahtē haĩ vahī prabhu priya , lōk priya va svayã priya bantē haĩ .

²⁵³Slogan: Contentment is a very great virtue. ²⁵⁴Those who remain constantly content are loved by God, loved by people and loved by themselves.

²⁵⁵*** Om Shanti ***