शुक्रवार 8 नवंबर 2024 की दैनिक मुरली

⁰08-11-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/11/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum yah rājyōg key|kī paṛhāī paṛhtē hō rājāī kē liē , yah hai tumhārī naī paṛhāī ' '

¹Essence: Sweet children, you are studying this Raja Yoga in order to claim a kingdom. ²This is a new study for you.

²Praśhna  : is paṛhāī mē̃ kaī bachchē chaltē-chaltē fail kyō̃ hō jātē haĩ  ?

³Question: Why do some children fail in this study?

³Uttar  : kyōṅki is paṛhāī mē̃ māyā kē sāth boxing hai .

⁴Answer: A boxing match takes place with Maya whilst they are studying.

⁴Māyā key|kī boxing mē̃ buddhi kō bahut kaṛī chōṭ lag jātī hai .

⁵The intellect is hurt very severely by boxing with Maya.

⁵Chōṭ lagnē kā kāraṇ bāp sē sachchē nahī̃ haĩ .

⁶Therefore, because of being hurt, souls don't remain true to the Father.

⁶Sachchē bachchē sadā safe rahtē haĩ .

⁷The children who are true remain constantly safe.

⁷Ōm śhānti .

⁸Om shanti.

⁸Yah tō sab bachchō̃ kō niśhchay hōgā ki ham ātmāō̃ kō paramātmā bāp paṛhātē haĩ .

⁹All of you children have the faith that the Father, the Supreme Soul, is teaching you souls.

⁹5 hajār varṣh bād ēk hī bār bēhad kā bāp ākar bēhad K|kē bachchō̃ kō paṛhātē haĩ .

¹⁰The unlimited Father only comes once every 5000 years and teaches you unlimited children.

¹⁰Kōī nayā ādmī yah bātē̃ sunē̃ tō samajh na sakē .

¹¹If any new ones were to hear this, they wouldn't be able to understand.

¹¹Rūhānī bāp , rūhānī bachchē kyā hōtē haĩ , yah bhī samajh nahī̃ sakē̃gē .

¹²They wouldn't be able to understand who the spiritual Father is and who the spiritual children are.

¹²Tum bachchē jāntē hō ham sabhī brothers haĩ . ¹³Vah hamārā bāp bhī hai , teacher bhī hai , supreme gurū bhī hai .

¹³You children know that all of you are brothers and that that One is your Father, Teacher and Supreme Guru.

¹⁴Tum bachchō̃ kō yah jarūr automatically yād rahēgā , yahā̃ baiṭhē samajhtē hōṅgē - sabhī ātmāō̃ kā ēk hī rūhānī bāp hai .

¹⁴You children must surely remember this automatically. ¹⁵Whilst sitting here, you understand that there is only the one spiritual Father of all souls.

¹⁵Sabhī ātmāyē̃ uskō hī yād kartī haĩ . ¹⁶Kōī bhī dharm kā hō . ¹⁷Sabhī manuṣhya mātra yād jarūr kartē haĩ .

¹⁶No matter which religion they belong to, all souls remember Him; all human beings definitely remember Him.

¹⁸Bāp nē samjhāyā hai ātmā tō sabmē̃ hai nā .

¹⁷The Father has explained that there is a soul in each one.

¹⁹Ab bāp kahtē haĩ - dēh K|kē sab dharm chhōṛ apnē kō ātmā samjhō .

¹⁸The Father now says: Renounce all the religions of bodies and consider yourselves to be souls.

²⁰Abhī tum ātmā yahā̃ part bajā rahī hō .

¹⁹You souls are now playing your parts here.

²¹Kaisā part bajātī hō , vah bhī samjhāyā gayā hai .

²⁰It has also been explained to you what part you play.

²²Bachchē bhī number-vār purūṣhārth anusār hī samajhtē haĩ .

²¹You children understand this, numberwise, according to the efforts you make.

²³Tum rājyōgī hō nā .

²²You are Raja Yogis.

²⁴Paṛhnē vālē sab yōgī hī hōtē haĩ .

²³All those who study are yogis.

²⁵Paṛhānē vālē teacher kē sāth yōg jarūr rakhnā paṛtā hai .

²⁴They definitely have to have yoga with the teacher who teaches them.

²⁶Aim object kā bhī mālūm rahtā hai - is paṛhāī sē ham phalānā banē̃gē .

²⁵They are also aware of their aim and objective; they know what it is they will become through their studies.

²⁷Yah paṛhāī tō ēk hī hai , inkō kahā jātā hai rājāō̃ kā rājā bannē key|kī paṛhāī .

²⁶There is only this one study here and it is called the study to become a king of kings.

²⁸Rājyōg hai nā .

²⁷This is Raja Yoga.

²⁹Rājāī prāpt karnē kē liē bāp sē yōg .

²⁸You have yoga with the Father in order to claim the kingdom.

³⁰Aur kōī manuṣhya yah rājyōg kabhī sikhlā na sakē .

²⁹No human being can ever teach this Raja Yoga.

³¹Tumkō kōī manuṣhya nahī̃ sikhlātē haĩ .

³⁰A human being is not teaching you.

³²Paramātmā tum ātmāō̃ kō sikhlātē haĩ . ³³Tum phir aurō̃ kō sikhlātē hō .

³¹The Supreme Soul is teaching you souls, and you then teach others.

³⁴Tum bhī apnē kō ātmā samjhō .

³²You must also consider yourselves to be souls.

³⁵Ham ātmāō̃ kō bāp sikhlātē haĩ .

³³“The Father is teaching us souls.”

³⁶Yah yād na rahnē sē jauhar nahī̃ bhartā hai , isliē bahutō̃ key|kī buddhi mē̃ nahī̃ baiṭhtā hai .

³⁴Because this is not remembered, power isn’t accumulated. ³⁵This is why these things don't stay in the intellects of many.

³⁷Tō bāp hamēśhā kahtē haĩ , yōg-yukt hō , yād kī yātrā mē̃ rahkar samjhāō .

³⁶So, the Father always says: Remain constantly linked in yoga and stay on the pilgrimage of remembrance and then explain.

³⁸Ham bhāī-bhāī kō sikhlātē haĩ .

³⁷“I am teaching my brothers.”

³⁹Tum bhī ātmā hō , vah sabkā bāp , teacher , gurū hai .

³⁸Each of you is a soul and He is everyone’s Father, Teacher and Guru.

⁴⁰Ātmā kō dēkhnā hai .

³⁹You have to see each one as a soul.

⁴¹Bhal gāyan hai second mē̃ jīvanmukti parantu ismē̃ mēhnat bahut hai .

⁴⁰It has been remembered that liberation-in-life is attained in a second, but a lot of effort is required for this.

⁴²Ātma-abhimānī na bannē sē tumhārē vachanō̃ mē̃ tākat nahī̃ rahtī hai kyōṅki jis prakār bāp samjhātē haĩ us rīti kōī samjhātē nahī̃ haĩ .

⁴¹Because you do not become soul conscious, there isn't power in your words. ⁴²Therefore, you are unable to explain in the way that the Father explains.

⁴³Kōī-kōī tō bahut achchhā samjhātē haĩ .

⁴³Some explain very well.

⁴⁴Kaun kāṇṭā hai aur kaun fool|phūl hai - mālūm tō sab paṛtā hai , school mē̃ bachchē 5-6 darjā paṛhkar phir transfer hōtē haĩ .

⁴⁴It can be understood who the thorns are and who the flowers are. ⁴⁵Children study in a school up to five or six grades and then they are transferred.

⁴⁵Achchhē-achchhē bachchē jab transfer hōtē haĩ tō dūsrē class K|kē teacher kō bhī jhaṭ mālūm paṛtā hai . ⁴⁶Yah bachchē tīkhē puruṣhārthī haĩ , inhōnnē achchhā paṛhā huā hai tab ūñch number mē̃ āyē haĩ .

⁴⁶When good children are transferred, all the teachers of other classes very quickly understand which children make very good effort and which ones have studied well and have received a high number.

⁴⁷Teacher tō jarūr samajhtē hōṅgē nā .

⁴⁷A teacher definitely understands this.

⁴⁸Vah hai laukik paṛhāī , yahā̃ tō vah bāt nahī̃ .

⁴⁸Those are worldly studies, whereas that is not the case.

⁴⁹Yah hai pārlaukik paṛhāī .

⁴⁹This is a parlokik study.

⁵⁰Yahā̃ tō aisē nahī̃ kahē̃gē . ⁵¹Yah pahlē bahut achchhā paṛhkar āyē haĩ tab achchhā paṛhtē haĩ . ⁵²Nahī̃ .

⁵⁰Here, you cannot say that, because someone studied very well previously, he is studying well now; no.

⁵³Us imtahān mē̃ tō transfer hōtē haĩ tō teacher samajhē̃gē isnē paṛhāī mē̃ mēhnat kī hai , tab āgē number liyā hai .

⁵¹There, when a student is transferred after an examination, the teacher understands that he made good effort and has thereby taken a number ahead.

⁵⁴Yahā̃ tō hai hī naī paṛhāī , jō pahlē sē kōī paṛhē huē nahī̃ haĩ . ⁵⁵Naī paṛhāī hai , nayā paṛhānē vālā hai . ⁵⁶Sab nayē haĩ .

⁵²Here, this is a new study. ⁵³No one studied this previously, because this is a new study. ⁵⁴The One who teaches is new; everything is new.

⁵⁷Nayō̃ kō paṛhātē haĩ . ⁵⁸Unmē̃ jō achchhī rīti paṛhtē haĩ tō kahē̃gē yah achchhē purūṣhārthī haĩ .

⁵⁵He teaches the new ones and, out of those, it is the ones who study well who are known as good effort-makers.

⁵⁹Yah hai naī duniyā kē liē naī knowledge aur kōī paṛhānē vālā tō hai nahī̃ .

⁵⁶This is new knowledge for the new world. ⁵⁷There is no one else who teaches this.

⁶⁰Jitnā-jitnā jō attention dētē haĩ utnā ūñch number mē̃ jātē haĩ .

⁵⁸The more attention you pay to your study, the higher the number you claim.

⁶¹Kōī tō bahut mīṭhē āgyākārī hōtē haĩ .

⁵⁹Some are very sweet and obedient.

⁶²Dēkhnē sē hī patā paṛtā hai , yah paṛhānē vālā bahut achchhā hai , inmē̃ kōī avguṇ nahī̃ hai . ⁶³Chalan sē , bāt karnē sē mālūm paṛ jātā hai .

⁶⁰As soon as you see them, you feel that they are ones who are going to teach well. ⁶¹You can understand from their behaviour and their way of speaking that they have no defects.

⁶⁴Bābā pūchhtē bhī sabsē haĩ - yah kaisā paṛhātē haĩ , inmē̃ kōī khāmī tō nahī̃ hai .

⁶²Baba asks everyone: How does this one teach? ⁶³Are there any defects in this one?

⁶⁵Aisē bahut kahtē haĩ ki hamārē pūchhē bigar samāchār kabhī nahī̃ dēnā .

⁶⁴Many say that no one should give news about them to Baba without first asking them.

⁶⁶Kōī achchhā paṛhātē haĩ , kōī shrewd buddhi nahī̃ hōtē haĩ . ⁶⁷Māyā kā war|vār bahut hōtā hai .

⁶⁵Some teach very well, whereas others don't have shrewd intellects; they are attacked by Maya a great deal.

⁶⁸Yah bāp jāntē haĩ , māyā inhō̃ kō dhōkhā bahut dētī hai .

⁶⁶The Father knows which ones are deceived by Maya a great deal.

⁶⁹Bhal 10 varṣh bhī paṛhāyā hai parantu māyā aisī jabardast hai - dēh-ahaṅkār āyā aur yah phansā .

⁶⁷Although they have been teaching for ten years, Maya is so powerful that they become body conscious and become trapped.

⁷⁰Bāp samjhātē haĩ jō bhī pahalvān haĩ , un par māyā key|kī chōṭ lagtī hai .

⁶⁸The Father explains that all of those who are strong are hurt by Maya.

⁷¹Māyā bhī balvān sē balvān hōkar laṛtī hai .

⁶⁹Maya also becomes powerful and fights the powerful ones.

⁷²Tum samajhtē hōṅgē bābā nē jismē̃ pravēśh kiyā hai yah number one hai . ⁷³Phir number-vār tō bahut haĩ nā .

⁷⁰You understand that the one whom Baba has entered is number one and that there are many who are numberwise after him.

⁷⁴Bābā misāl karkē ēk-dō kā dētē haĩ . ⁷⁵Hōtē tō number-vār bahut haĩ .

⁷¹Baba gives examples of one or two, but there are many who are numberwise.

⁷⁶Jaisē dēhlī mē̃ gītā bachchī bahut hōśhiyār hai .

⁷²The child Gita in Delhi is very clever.

⁷⁷Hai bachchī baṛī mīṭhī .

⁷³She is a very sweet child.

⁷⁸Bābā hamēśhā kahtē haĩ gītā tō sachchī gītā hai .

⁷⁴Baba always says that this Gita is the true Gita.

⁷⁹Manuṣhya vah gītā paṛhtē haĩ parantu yah nahī̃ samajhtē haĩ ki bhagvān nē kaisē rājyōg sikhākar rājāō̃ kā rājā banāyā thā .

⁷⁵People read that Gita, but they don’t understand how God taught Raja Yoga and made you into the kings of kings.

⁸⁰Barōbar satyug thā tō ēk hī dharm thā , kal key|kī bāt hai .

⁷⁶When it was the golden age, there was truly only the one religion.

⁸¹Bāp kahtē haĩ kal tumkō itnā sāhūkār banākar gayā .

⁷⁷It is a question of yesterday. ⁷⁸The Father says: Yesterday, I made you so wealthy.

⁸²Tum padmāpadam bhāgyaśhālī thē , ab tum kyā ban gayē hō .

⁷⁹You were multimillion-times fortunate. ⁸⁰Now look what you have become!

⁸³Tum feel kartē hō nā .

⁸¹You can feel this.

⁸⁴Un gītā sunānē vālō̃ sē kōī kō feeling ātī hai kyā , zarā bhī nahī̃ samajhtē .

⁸²You don’t get any feeling from those who relate the other Gita. ⁸³They don't understand even the slightest bit.

⁸⁵Ūñch tē ūñch śhrīmat bhagavat gītā hī gāī jātī hai .

⁸⁴The Shrimad Bhagawad Gita is remembered as that which is the most elevated.

⁸⁶Vah tō gītā kitāb baiṭh paṛhtē vā sunātē haĩ .

⁸⁵They sit and study the Gita and relate it to others.

⁸⁷Bāp tō kitāb nahī̃ paṛhtē . ⁸⁸Fark tō hai nā .

⁸⁶The Father does not take up any books; there is a difference.

⁸⁹Unkī yād kī yātrā tō hai hī nahī̃ . ⁹⁰Vah tō nīchē girtē hī rahtē haĩ .

⁸⁷They don't have the pilgrimage of remembrance at all; they continue to fall.

⁹¹Sarvavyāpī K|kē gyān sē sab dēkhō kaisē ban gayē haĩ .

⁸⁸Look what everyone has become by having the concept of omnipresence.

⁹²Tum jāntē hō kalp-kalp aisē hī hōgā .

⁸⁹You understand that this will happen cycle after cycle.

⁹³Bāp kahtē haĩ tumkō sikhlākar viṣhay sāgar sē pār kar dētē haĩ .

⁹⁰The Father says: I teach you and take you across the ocean of poison.

⁹⁴Kitnā fark hai .

⁹¹There is a vast difference.

⁹⁵Śhāstra paṛhnā tō bhakti mārg huā nā .

⁹²The study of the scriptures is the path of devotion.

⁹⁶Bāp kahtē haĩ yah paṛhnē sē mērē sē kōī nahī̃ miltē .

⁹³The Father says: No one meets Me by studying those scriptures.

⁹⁷Vah samajhtē haĩ kōī bhī taraph jāō pahuñchnā tō sabkō ēk hī jagah hai .

⁹⁴They think that you will all reach the same place, no matter which path you take.

⁹⁸Kabhī kahtē haĩ bhagvān kis na kis rūp mē̃ ākar paṛhāyēṅgē .

⁹⁵Sometimes, they say that God will come in some form or other and teach us.

⁹⁹Jab bāp kō ākar paṛhānā hai tō phir tum kyā paṛhātē hō  ?

⁹⁶In that case, since the Father has to come to teach, what is it that they are teaching?

¹⁰⁰Bāp samjhātē haĩ gītā mē̃ āṭē mē̃ namak misal kōī right akṣhar haĩ , jismē̃ tum pakaṛ saktē hō .

⁹⁷The Father says that there are just as many right words in the Gita as a pinch of salt in a sackful of flour. ⁹⁸You can take up those points with them.

¹⁰¹Satyug mē̃ tō kōī bhī śhāstra ādi hōtē hī nahī̃ .

⁹⁹There are no scriptures, etc. in the golden age.

¹⁰²Yah hai hī bhakti mārg K|kē śhāstra .

¹⁰⁰Those scriptures belong to the path of devotion.

¹⁰³Aisē nahī̃ kahē̃gē ki yah anādi haĩ . ¹⁰⁴Śhurū sē chalē ātē haĩ . ¹⁰⁵Nahī̃ .

¹⁰¹You can't say that they have been in existence eternally, that they have existed since the beginning; no.

¹⁰⁶Anādi kā arth|earth nahī̃ samajhtē .

¹⁰²They don't understand the meaning of “eternity”.

¹⁰⁷Bāp samjhātē haĩ yah tō drama anādi barōbar hai .

¹⁰³The Father explains that this eternal drama is truly eternal.

¹⁰⁸Tumkō bāp rājyōg sikhlātē haĩ .

¹⁰⁴The Father is teaching you Raja Yoga.

¹⁰⁹Bāp kahtē haĩ abhī tumkō sikhlātā hū̃ phir gum hō jātā hū̃ .

¹⁰⁵He says: I teach you now and then I disappear.

¹¹⁰Tum kahē̃gē hamārā rājya anādi thā .

¹⁰⁶You say that your kingdom is eternal.

¹¹¹Rājya vahī hai sirph pāvan sē badal patit hōnē sē nām badal jātā hai .

¹⁰⁷It is the same kingdom; it is just that its name changed, because it became impure from pure.

¹¹²Dēvtā kē badlē hindū kahlātē haĩ . ¹¹³Hai tō ādi sanātan dēvī-dēvtā dharm K|kē nā .

¹⁰⁸Instead of being called deities, you are called Hindus, but you still belong to the original, eternal deity religion.

¹¹⁴Jaisē dūsrē satōpradhān sē satō , rajō , tamō mē̃ ātē haĩ , tum bhī aisē utartē hō .

¹⁰⁹Just as others go through the stages of satopradhan, sato, rajo and tamo, in the same way, you also come down.

¹¹⁵Rajō mē̃ ātē hō tō apavitratā K|kē kāraṇ dēvtā kē badlē hindū kahlātē hō . ¹¹⁶Nahī̃ tō hindū hindustān kā nām hai .

¹¹⁰When you become rajo because of your impurity, instead of being called deities, you are called Hindus but, in fact, the name “Hindu” belongs to the land of Hindustan.

¹¹⁷Tum asul mē̃ tō dēvī-dēvtā thē nā .

¹¹¹Originally, you were deities.

¹¹⁸Dēvtāyē̃ sadaiv pāvan hōtē haĩ .

¹¹²Deities are constantly pure.

¹¹⁹Abhī tō manuṣhya patit ban gayē haĩ . ¹²⁰Tō nām bhī hindū rakh diyā hai .

¹¹³Human beings have now become impure, and so they have been given the name “Hindu”.

¹²¹Pūchhō hindū dharm kab , kisnē rachā  ?

¹¹⁴Ask them: When was the Hindu religion created and who created it?

¹²²Tō batā nahī̃ sakē̃gē .

¹¹⁵They will not be able to give you an answer.

¹²³Ādi sanātan dēvī-dēvtā dharm thā , jiskō paradise ādi bahut achchhē-achchhē nām dētē haĩ .

¹¹⁶The original, eternal deity religion did exist. ¹¹⁷It was given many beautiful names such as Paradise, etc.

¹²⁴Jō past huā hai vah phir repeat hōnā hai .

¹¹⁸That which has passed will repeat.

¹²⁵Is samay tum śhurū sē lēkar ant tak sab jāntē hō .

¹¹⁹At this time, you know about everything from the beginning to the end.

¹²⁶Jāntē jāyēṅgē tō jītē rahē̃gē . ¹²⁷Kaī tō mar bhī jātē haĩ .

¹²⁰As you continue to know more, you will stay alive; some even die.

¹²⁸Bāp kā bantē haĩ tō māyā key|kī yuddha chaltī hai . ¹²⁹Yuddha hōnē sē traitor ban paṛtē haĩ .

¹²¹Your battle with Maya begins when you belong to the Father, but some also become traitors.

¹³⁰Rāvaṇ K|kē thē , rām K|kē banē .

¹²²You belonged to Ravan and you then belonged to Rama.

¹³¹Phir rāvaṇ , rām K|kē bachchō̃ par jīt pahan apnī taraph lē jātā hai .

¹²³Then Ravan defeats the children of Rama (God) and pulls them to himself.

¹³²Kōī bīmār hō paṛtē haĩ . ¹³³Phir na vahā̃ K|kē rahtē , na yahā̃ K|kē rahtē .

¹²⁴Some of you become ill and then, neither do you belong there nor do you remain here.

¹³⁴Na khuśhī hai , na rañj . ¹³⁵Bīch mē̃ paṛē rahtē haĩ .

¹²⁵Neither do you have enjoyment nor do you experience sorrow; you remain in between.

¹³⁶Tumhārē pās|pass bhī bahut haĩ jō bīch mē̃ haĩ . ¹³⁷Bāp kā bhī pūrā nahī̃ bantē haĩ , rāvaṇ kā bhī pūrā nahī̃ bantē .

¹²⁶Amongst you, too, there are many who are in between: they do not belong to the Father completely nor do they belong to Ravan completely.

¹³⁸Abhī tum hō purūṣhōttam saṅgamyug par .

¹²⁷You are now at the most auspicious confluence age.

¹³⁹Uttam purūṣh bannē kē liē purūṣhārth kar rahē hō .

¹²⁸You are making effort to become the highest of humans.

¹⁴⁰Yah baṛī samajhnē key|kī bātē haĩ .

¹²⁹These matters have to be understood very well.

¹⁴¹Bābā pūchhtē haĩ hāth tō bahut bachchē uṭhātē haĩ . ¹⁴²Parantu samjhā jātā hai - buddhi nahī̃ hai .

¹³⁰When Baba asks you something, many of you children raise your hands, but it is understood that you don't have such intellects.

¹⁴³Bhal bābā kahtē haĩ śhubh bōlō .

¹³¹Baba says: By all means, say auspicious things.

¹⁴⁴Kahtē tō sab haĩ - ham nar sē nārāyaṇ banē̃gē .

¹³²You all say that you will change from an ordinary human into Narayan.

¹⁴⁵Kathā hī nar sē nārāyaṇ bannē kī hai .

¹³³The story is of changing from an ordinary human into Narayan.

¹⁴⁶Agyān kāl mē̃ bhī satya nārāyaṇ kī kathā suntē haĩ nā . ¹⁴⁷Vahā̃ tō kōī pūchh nahī̃ saktē .

¹³⁴On the path of ignorance, you used to listen to the story of becoming a true Narayan, but nobody there could ask this question.

¹⁴⁸Yah tō bāp hī pūchhtē haĩ .

¹³⁵Here, the Father asks you: What do you think?

¹⁴⁹Tum kyā samajhtē hō - itnī himmat hai  ?

¹³⁶Do you have sufficient courage?

¹⁵⁰Tumhē̃ pāvan bhī jarūr bannā hai .

¹³⁷You definitely also have to become pure.

¹⁵¹Kōī ātē haĩ tō pūchhā jātā hai is janm mē̃ kōī pāp karma tō nahī̃ kiyē haĩ  ?

¹³⁸When someone comes, he is asked: Have you committed any sin in this birth?

¹⁵²Janma-janmāntar K|kē pāpī tō hō hī .

¹³⁹All have been sinners for birth after birth.

¹⁵³Is janm K|kē pāp batā dō tō halkē hō jāyēṅgē .

¹⁴⁰If you speak about the sins of this birth, you become light.

¹⁵⁴Nahī̃ tō dil andar khātā rahēgā .

¹⁴¹Otherwise, your conscience would bite you inside.

¹⁵⁵Sach batlānē sē halkē hōṅgē .

¹⁴²By telling the truth, you become light.

¹⁵⁶Kaī bachchē sach nahī̃ batātē haĩ tō māyā ēkdam jōr sē ghū̃sā lagā dētī hai .

¹⁴³Some children don't tell the truth, and so Maya punches them very hard.

¹⁵⁷Tumhārī baṛī kaṛī boxing haĩ .

¹⁴⁴Your boxing match is very hard.

¹⁵⁸Us boxing mē̃ tō śharīr kō chōṭ lagtī hai , ismē̃ buddhi kō bahut chōṭ lagtī hai .

¹⁴⁵In that boxing, your bodies are hurt, whereas here, it is your intellects that are badly hurt.

¹⁵⁹Yah bābā bhī jāntē haĩ .

¹⁴⁶Baba also knows this.

¹⁶⁰Yah brahmā kahtē haĩ maĩ bahut janmō̃ K|kē ant kā hū̃ .

¹⁴⁷This Brahma says: I have reached the final birth of my many births.

¹⁶¹Sabsē pāvan thā , abhī sabsē patit hū̃ .

¹⁴⁸I was most pure and have now become most impure.

¹⁶²Phir pāvan bantā hū̃ .

¹⁴⁹I am becoming pure once again.

¹⁶³Aisē tō nahī̃ kahtā hū̃ ki maĩ mahātmā hū̃ .

¹⁵⁰I do not say that I am a great soul.

¹⁶⁴Bāp bhī khātirī dētē haĩ , yah sabsē jāstī patit hai .

¹⁵¹The Father confirms this and also says: This one is the most impure one.

¹⁶⁵Bāp kahtē haĩ maĩ parāyē dēśh , parāyē śharīr mē̃ ātā hū̃ .

¹⁵²The Father says: I come into a foreign land and enter a foreign body.

¹⁶⁶Inkē bahut janmō̃ K|kē ant mē̃ maĩ inmē̃ pravēśh kartā hū̃ , jisnē pūrē 84 janma liyē haĩ .

¹⁵³I enter the one who has taken the full 84 births at the end of his many births.

¹⁶⁷Ab yah bhī pāvan bannē kā purūṣhārth kartē haĩ , khabardār bhī bahut rahnā hōtā hai .

¹⁵⁴He is now making effort to become pure once again. ¹⁵⁵You have to remain very cautious.

¹⁶⁸Bāp tō jāntē haĩ nā .

¹⁵⁶The Father knows this.

¹⁶⁹Yah bābā kā bachchā bahut najdīk hai .

¹⁵⁷This child of Baba is very close.

¹⁷⁰Yah tō bāp sē judā kabhī hō nahī̃ saktā .

¹⁵⁸He can never be separated from the Father.

¹⁷¹Khyāl bhī nahī̃ ā saktā ki chhōṛkar jāū̃ .

¹⁵⁹I cannot even have the thought that I should leave Him and go.

¹⁷²Ēkdam hamārē bājū mē̃ baiṭhā hai .

¹⁶⁰He is sitting absolutely next to Me.

¹⁷³Mērā tō bābā hai nā . ¹⁷⁴Mērē ghar mē̃ baiṭhā hai .

¹⁶¹Baba is mine, He is sitting in my home.

¹⁷⁵Bābā jāntē haĩ hãsīkuṛī bhī kartē haĩ .

¹⁶²Baba knows this and he laughs and jokes with Baba.

¹⁷⁶Bābā āj hamkō snān tō karāō , bhōjan tō khilāō . ¹⁷⁷Maĩ chhōṭā bachchā hū̃ , bahut prakār sē bābā kō yād kartā hū̃ . ¹⁷⁸Tum bachchō̃ kō samjhātā hū̃ - aisē-aisē yād karō .

¹⁶³This one says: Today, Baba, You can bathe me, You can feed me, I am Your small child. ¹⁶⁴I remember Baba in many different ways, and then I explain to you children: Remember Baba in this way.

¹⁷⁹Bābā āp tō bahut mīṭhē hō .

¹⁶⁵Baba, You are very sweet.

¹⁸⁰Ēkdam hamkō viśhva kā mālik banā dētē hō .

¹⁶⁶You make us into the masters of the world.

¹⁸¹Yah bāt aur kiskī buddhi mē̃ hō na sakē .

¹⁶⁷These aspects cannot be in the intellect of anyone else.

¹⁸²Bāp sabkō refresh kartē rahtē haĩ .

¹⁶⁸The Father continues to refresh you all.

¹⁸³Sab purūṣhārth tō kartē haĩ , parantu chalan bhī aisī hō nā .

¹⁶⁹You all continue to make effort, but your behaviour should also reflect that.

¹⁸⁴Bhūl hō jāē tō jhaṭ likhnā chāhiē - bābā , hamsē yah bhūl hō jātī hai .

¹⁷⁰If you make a mistake, instantly write and tell Baba: “Baba, I have made this mistake.”

¹⁸⁵Kōī-kōī likhtē bhī haĩ - bābā hamsē yah bhūl huī māph karnā .

¹⁷¹Some write and say: “Baba, I have made a mistake; forgive me!”

¹⁸⁶Hamārā bachchā bankar phir bhūl karnē sē sau gunā vr̥iddhi hō jātī hai .

¹⁷²If, after becoming My child, you make a mistake, that mistake would multiply one hundred times.

¹⁸⁷Māyā sē hārtē haĩ tō phir vahī K|kē vahī ban jātē haĩ .

¹⁷³If you are defeated by Maya, you become like you were before.

¹⁸⁸Bahut hārtē haĩ .

¹⁷⁴Many are defeated.

¹⁸⁹Yah baṛī boxing hai .

¹⁷⁵This is a very powerful boxing match.

¹⁹⁰Rām aur rāvaṇ key|kī laṛāī hai .

¹⁷⁶It is a war between Rama and Ravan.

¹⁹¹Dikhātē bhī haĩ bandar sēnā lī .

¹⁷⁷They show that God took an army of monkeys.

¹⁹²Yah sab bachchō̃ kā khēl banā huā hai .

¹⁷⁸That is a play that has been created for children.

¹⁹³Jaisē chhōṭē bachchē bēsamajh hōtē haĩ nā .

¹⁷⁹Little children don't have a lot of understanding.

¹⁹⁴Bāp bhī kahtē haĩ yah tō inhō̃ key|kī pāī-paisē key|kī buddhi hai .

¹⁸⁰The Father says: Those people’s intellects too are only worth a few pennies.

¹⁹⁵Kahtē haĩ har ēk īśhvar kā rūp hai .

¹⁸¹They say that each one is a form of God.

¹⁹⁶Tō har ēk īśhvar ban create bhī kartē haĩ , pālnā kartē haĩ phir vināśh bhī kar dētē .

¹⁸²Does it mean that each one becomes God and creates, sustains and destroys?

¹⁹⁷Ab īśhvar kōī kā vināśh thōṛēhī kartē haĩ .

¹⁸³God does not destroy anything.

¹⁹⁸Yah tō kitnī agyāntā hai isliē kahā jātā hai guṛiyō̃ kī pūjā kartē rahtē haĩ .

¹⁸⁴To say that is such ignorance. ¹⁸⁵This is why it has been said that people keep worshipping dolls.

¹⁹⁹Wonder hai . ²⁰⁰Manuṣhyō̃ key|kī buddhi kyā hō jātī hai .

¹⁸⁶It is a wonder what the intellects of human beings have become!

²⁰¹Kitnā kharchā kartē haĩ .

¹⁸⁷They spend so much money.

²⁰²Bāp ulhanā dētē haĩ - ham tumkō itnā baṛā banākar gayā , tumnē kyā kiyā  !

¹⁸⁸The Father complains to you and says: I made you so great, but what did you do?

²⁰³Tum bhī jāntē hō ham sō dēvtā thē phir chakra lagātē haĩ , abhī ham brāhmaṇ banē haĩ .

¹⁸⁹You also understand that you were deities and that, having gone around the cycle, you have now become Brahmins.

²⁰⁴Phir ham sō dēvtā … banē̃gē .

¹⁹⁰You will then become deities again.

²⁰⁵Yah tō buddhi mē̃ baiṭhā huā hai nā .

¹⁹¹This must be in your intellects.

²⁰⁶Yahā̃ baiṭhtē hō tō buddhi mē̃ yah knowledge rahnī chāhiē .

¹⁹²When you are sitting here, let this knowledge remain in your intellects.

²⁰⁷Bāp bhī knowledgeful hai nā .

¹⁹³The Father is knowledge-full.

²⁰⁸Rahtē bhal śhāntidhām mē̃ haĩ phir bhī unkō knowledgeful kahā jātā hai .

¹⁹⁴Although He resides in the land of peace, He is called knowledge-full.

²⁰⁹Tumhārī bhī ātmā mē̃ sārī knowledge rahtī hai nā .

¹⁹⁵All of this knowledge also remains in you souls.

²¹⁰Kahtē haĩ is gyān sē tō hamārī āṅkh khul gaī hai .

¹⁹⁶People say that their eyes were opened by this knowledge.

²¹¹Bāp tumkō gyān kē chakṣhu dētē haĩ .

¹⁹⁷The Father gives each of you an eye of knowledge.

²¹²Ātmā kō sr̥iṣhṭi K|kē ādi , madhya , ant kā patā paṛ gayā hai .

¹⁹⁸The soul now knows about the beginning, the middle and the end of the world.

²¹³Chakra phirtā rahtā hai .

¹⁹⁹The cycle continues to turn.

²¹⁴Brāhmaṇō̃ kō hī svadarśhan chakra miltā hai .

²⁰⁰It is Brahmins who receive the discus of self-realisation.

²¹⁵Dēvtāō̃ kō paṛhānē vālā kōī hōtā nahī̃ . ²¹⁶Unkō śhikṣhā key|kī darkār nahī̃ .

²⁰¹There is no one who teaches the deities; they don’t need any teachings.

²¹⁷Paṛhnā tō tumkō hai jō phir tum dēvtā bantē hō .

²⁰²You, who are to become deities, have to study.

²¹⁸Ab bāp baiṭh yah naī-naī bātē̃ samjhātē haĩ .

²⁰³The Father now sits here and explains these new things.

²¹⁹Yah naī paṛhāī paṛhkar tum ūñch bantē hō .

²⁰⁴You become elevated by studying this new knowledge.

²²⁰First sō last . ²²¹Last sō first .

²⁰⁵Those who are first become last and those who are last become first.

²²²Yah paṛhāī hai nā .

²⁰⁶This is a study.

²²³Abhī tum samajhtē hō bābā her|har kalp ākar patit sē pāvan banātē haĩ , phir yah knowledge khalās hō jāyēgī .

²⁰⁷You now understand that Baba comes every cycle and changes you from impure to pure. ²⁰⁸Then, this knowledge ends.

²²⁴Achchhā  !

²⁰⁹Achcha.

²²⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to you spiritual children.

²²⁷Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²²⁸1 ) bahut-bahut āgyākārī , mīṭhā hōkar chalnā hai .

²¹³ 1. Be very very obedient and move along with sweetness.

²²⁹Dēh-ahaṅkār mē̃ nahī̃ ānā hai .

²¹⁴Don't have any arrogance of the body.

²³⁰Bāp kā bachchā bankar phir kōī bhī bhūl nahī̃ karnī hai .

²¹⁵After becoming a child of the Father, do not make any mistakes.

²³¹Māyā key|kī boxing mē̃ bahut-bahut khabardār rahnā hai .

²¹⁶You have to be very careful when boxing with Maya.

²³²2 ) apnē vachanō̃ ( vākyō̃ ) mē̃ tākat bharnē kē liē ātma-abhimānī rahnē kā abhyās karnā hai .

²¹⁷ 2. In order to fill your words with power, practise being soul conscious.

²³³Smr̥iti rahē - bāp kā sikhlāyā huā ham sunā rahē haĩ tō usmē̃ jauhar bharēgā .

²¹⁸Keep it in your consciousness that you are relating that which the Father has taught you. ²¹⁹There will then be power in your words.

²³⁴Vardān  : avināśhī naśhē mē̃ rah rūhānī mazē aur mauj kā anubhav karnē vālē brāhmaṇ sō phariśhtā bhav

²²⁰Blessing: May you maintain the imperishable intoxication of being a Brahmin who is to become an angel and experience spiritual pleasure and joy.

²³⁵Āp brāhmaṇ sō phariśhtē dēvtāō̃ sē bhī ūñchē hō , dēvtāī jīvan mē̃ bāp kā gyān emerge nahī̃ hōgā .

²²¹ You Brahmins, who are to become angels are even higher than the deities. ²²²Knowledge of the Father will not emerge in the lives of the deities.

²³⁶Paramātma milan kā anubhav bhī nahī̃ hōgā isliē abhī sadā yah naśhā rahē ki ham dēvtāō̃ sē bhī ūñch brāhmaṇ sō phariśhtā haĩ .

²²³There won’t even experience meeting God. ²²⁴Therefore, now, constantly have the intoxication that you are Brahmins who are to become angels and are even higher than the deities.

²³⁷Yah avināśhī naśhā hī rūhānī majē aur mauj kā anubhav karānē vālā hai .

²²⁵Only this imperishable intoxication will enable you to experience spiritual pleasure and joy.

²³⁸Agar naśhā sadā nahī̃ rahēgā tō kabhī majē mē̃ rahē̃gē , kabhī mūñjhēṅgē .

²²⁶If you don’t constantly have this intoxication, you will sometimes be in pleasure and sometimes confused.

²³⁹Slōgan  : apnī sēvā kō bhī bāp kē āgē arpit kar dō tab kahē̃gē samarpit ātmā .

²²⁷Slogan: When you surrender even your service to the Father, you will then be called a surrendered soul.

²²⁸*** Om Shanti ***