शनिवार 9 नवंबर 2024 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

009-11-2024 praatahmurli om shanti "baapdaada"' madhuban

0 09/11/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - baap aaya hai tum bachchon ko bhakti tu aatma se gyaani tu aatma banaane, patit se paavan banaane''

1Essence: Sweet children, the Father has come to change you from devotee souls to knowledgeable souls, to change you from impure to pure.

Question

2prashn:- gyaanvaan bachche kis chintan mein sada rehte hain?

2Question: What thoughts do you knowledgeable children constantly have?

Answer

3uttar:- main avinaashi aatma hoon, yeh shareer vinaashi hai। 4mainne 84 shareer dhaaran kiye hain। 5ab yeh antim janma hai।

3Answer: I am an imperishable soul; this body is perishable; I have taken 84 bodies. 4This is the last birth.

6aatma kabhi chhoti-badi nahin hoti hai। 7shareer hi chhota bada hota hai।

5Souls never become smaller or larger, it is the bodies that become large from small.

8yeh aankhen shareer mein hain lekin inse dekhne vaali main aatma hoon।

6It is the body that has eyes, but it is I, this soul, that sees through them.

9baba aatmaon ko hi gyaan ka teesra netra dete hain।

7Baba gives a third eye of knowledge to you souls.

10woh bhi jab tak shareer ka aadhaar na len tab tak padha nahin sakte।

8He cannot teach unless He takes the support of a body.

11aisa chintan gyaanvaan bachche sada karte hain।

9These are the thoughts that you knowledgeable children constantly have.

Murli

12om shanti।

10Om shanti.

13yeh kisne kaha?

11Who said this?

14aatma ne।

12It was the soul who said this.

15avinaashi aatma ne kaha shareer dvaara।

13The imperishable soul said this through the body.

16shareer aur aatma mein kitna pharka hai।

14There is a vast difference between the soul and the body.

17shareer 5 tatva ka itna bada putla ban jaata hai।

15The body is a large puppet made of the five elements.

18bhal chhota bhi hai to bhi aatma se to zaroor bada hai।

16Even if a body is small, it is still much larger than a soul.

19pahle to ekdam chhota pinda hota hai, jab thoda bada hota hai tab aatma pravesh karti hai।

17To begin with, it is a very small foetus. 18Then, when it grows a little bigger, a soul enters it.

20bada hote-hote phir itna bada ho jaata hai।

19It continues to grow and becomes so big.

21aatma to chaitanya hai na।

20A soul is a living being.

22jab tak aatma pravesh na kare tab tak putla koi kaam ka nahin rehta hai।

21A puppet is of no use until a soul enters it.

23kitna pharka hai।

22There is a vast difference.

24bolne, chaalne vaali bhi aatma hi hai।

23It is the soul that speaks and moves.

25woh itni chhoti-si bindi hi hai।

24It is a very tiny point.

26woh kabhi chhoti-badi nahin hoti।

25It never becomes smaller or larger.

27vinaash ko nahin paati।

26It is never destroyed.

28ab yeh param aatma baap ne samjhaaya hai ki main avinaashi hoon aur yeh shareer vinaashi hai।

27The Father, the Supreme Soul, has explained to you: I am imperishable whereas this body is perishable.

29unmein main pravesh kar part bajaata hoon।

28I enter it to play My part.

30yeh baaten tum abhi chintan mein laate ho।

29You now think about these matters.

31aage to na aatma ko jaante the, na paramatma ko jaante the sirf kahne maatra kehte the he parampita paramatma।

30Previously, you neither knew about souls nor the Supreme Soul. 31You just used to say "O Supreme Father, Supreme Soul!" for the sake of it.

32aatma bhi samajhte the parantu phir koi ne kaha tum paramatma ho।

32You used to consider yourselves to be souls, but someone then told you that you were the Supreme Soul.

33yeh kisne batlaaya?

33Who told you that?

34in bhakti maarga ke guruon aur shaastron ne।

34It was the gurus and the scriptures of the path of devotion.

35satayug mein to koi batlaayenge nahin।

35No one will tell you this in the golden age.

36abhi baap ne samjhaaya hai tum mere bachche ho।

36The Father has now given you the understanding that you are His children.

37aatma natural hai shareer unnatural mitti ka bana hua hai।

37A soul is natural, whereas a body is unnatural, made of clay.

38jab aatma hai to bolti chaalti hai।

38A body speaks and moves when a soul is in it.

39abhi tum bachche jaante ho ham aatmaon ko baap aakar samjhaate hain।

39You children now know that the Father comes and explains to you souls.

40niraakaar shivbaaba is sangamayug par hi is shareer dvaara aakar sunaate hain।

40Only at the confluence age does incorporeal Shiv Baba speak to you through this body.

41yeh aankhe to shareer mein rehti hi hain।

41These eyes are part of the body.

42abhi baap gyaan chakshu dete hain।

42The Father now gives each of you an eye of knowledge.

43aatma mein gyaan nahin hai to agyaan chakshu hai।

43When there isn’t any of this knowledge in a soul, there is an eye of ignorance.

44baap aate hain to aatma ko gyaan chakshu milte hain।

44Souls receive an eye of knowledge when the Father comes.

45aatma hi sab kuchh karti hai। 46aatma karma karti hai shareer dvaara।

45It is the soul that does everything; the soul acts through the body.

47abhi tum samajhte ho baap ne yeh shareer dhaaran kiya hai।

46You now understand that the Father has adopted this body.

48apna bhi raaz bataate hain। 49srishti ke aadi-madhya-ant ka raaz bhi bataate hain।

47He explains the secrets of Himself and also the secrets of the beginning, middle and end of the world.

50saare naatak ka bhi knowledge dete hain।

48He gives this knowledge of the whole play.

51aage tumko kuchh bhi pata nahin tha।

49Previously, you didn't know anything.

52haan, naatak zaroor hai।

50Yes, this definitely is a play.

53srishti ka chakra phirta hai। 54parantu kaise phirta hai, yeh koi nahin jaante hain।

51The cycle of the world keeps turning, but no one knows how it turns.

55rachayita aur rachna ke aadi-madhya-ant ka gyaan abhi tumko milta hai।

52You now receive the knowledge of the Creator and the beginning, middle and end of creation.

56baaki to sab hai bhakti।

53Everything else is devotion.

57baap hi aakar tumko gyaani tu aatma banaate hain।

54The Father comes and makes you into knowledgeable souls.

58aage tum bhakti tu aatma the। 59tu aatma bhakti karte the।

55Previously, you were devotee souls; you souls used to perform devotion.

60abhi tum aatma gyaan sunte ho।

56You souls are now listening to this knowledge.

61bhakti ko kaha jaata hai andhiyaara।

57Devotion is called darkness.

62aise nahin kahenge bhakti se bhagwan milta hai।

58You can't say that you meet God by performing devotion.

63baap ne samjhaaya hai bhakti ka bhi part hai, gyaan ka bhi part hai।

59The Father has explained that there is the part of devotion and there is also the part of knowledge.

64tum jaante ho ham bhakti karte the to koi sukh nahin tha।

60You understand that at the time you used to perform devotion there was no happiness.

65bhakti karte dhakka khaate rehte the। 66baap ko dhoondhate the।

61Whilst performing devotion you would stumble along searching for God.

67abhi samajhte ho yagya, tap, daan, punya aadi jo kuchh karte the, dhoondhate-dhoondhate dhakka khaate-khaate tang ho jaate hain।

62You now understand that creating sacrificial fires, doing penance, giving donations and performing charitable acts whilst trying to find God only led to your stumbling along and becoming distressed.

68tamopradhaan ban jaate hain kyonki girna hota hai na।

63You became tamopradhan as you continued to fall.

69jhoothe kaam karna chhi-chhi hona hota hai।

64To act wrongly means to become dirty.

70patit bhi ban gaye।

65You also became impure.

71aise nahin ki paavan hone ke liye bhakti karte the।

66It wasn't that you performed devotion in order to become pure.

72bhagwan se paavan banne bigar ham paavan duniya mein ja nahin sakenge।

67Without being made pure by God, you cannot go to the pure world.

73aise nahin ki paavan banne bigar bhagwan se nahin mil sakte।

68That doesn’t mean that you cannot meet God unless you have become pure.

74bhagwan ko to kehte hain aakar paavan banaao।

69People ask God to come and purify them.

75patit hi bhagwan se milte hain paavan hone ke liye।

70It is impure ones who meet God in order to be purified.

76paavan se to bhagwan milta nahin।

71God does not meet pure ones.

77satayug mein thode hi in lakshmi-naaraayan se bhagwan milta hai।

72God does not meet Lakshmi and Narayan in the golden age.

78bhagwan aakarke tum patiton ko paavan banaate hain aur tum yeh shareer chhod dete ho।

73God comes and purifies you impure ones and you then leave your bodies.

79paavan to is tamopradhaan patit srishti mein rah nahin sakte।

74Pure ones cannot reside in this impure, tamopradhan world.

80baap tumko paavan banaakar gum ho jaate hain, unka part hi drama mein wonderful hai।

75The Father purifies you and then disappears. 76His part in the drama is wonderful.

81jaise aatma dekhne mein aati nahin hai।

77Souls are not visible.

82bhal saakshaatkaar hota hai to bhi samajh na saken।

78Even if someone were to have a vision of a soul, he wouldn't be able to understand.

83aur to sabko samajh sakte hain yeh phalaana hai, yeh phalaana hai। 84yaad karte hain।

79You are able to understand about everyone else. 80You realise that this one is this and that one is that; you remember them.

85chaahte hain phalaane ka chaitanya mein saakshaatkaar ho aur to koi matlab nahin।

81People want to have a vision of someone in the living form, but there is no benefit in that.

86achha, chaitanya mein dekhte ho phir kya?

82Achcha, even if you did see them in the living form, what would be the benefit of that?

87saakshaatkaar hua phir to gum ho jaayega।

83Even if you do have a vision, that vision would disappear again.

88alpakaal kshan bhangur sukh ki aash poori hogi।

84Your desire for happiness would only be fulfilled for a temporary period.

89usko kaha jaayega alpakaal kshan bhangur sukh।

85That is called the temporary happiness of a moment.

90saakshaatkaar ki chaahna thi woh mila।

86The desire you had for a vision was fulfilled, that was all.

91bas yahaan to mool baat hai patit se paavan banne ki।

87The main thing here is to change from impure to pure.

92paavan banenge to devta ban jaayenge arthaat svarga mein chale jaayenge।

88If you become pure, you become a deity and go to heaven.

93shaastron mein to kalpa ki aayu laakhon varsha likh di hai।

89In the scriptures, they have written that the duration of each cycle is hundreds of thousands of years.

94samajhte hain kaliyug mein ajun 40 hazaar varsha pade hain।

90They think that there are still 40,000 years of the iron age left.

95baba to samjhaate hain saara kalpa hi 5 hazaar varsha ka hai। 96to manushya andhiyaare mein hain na।

91Baba explains that the whole cycle lasts for 5000 years and so human beings are in darkness.

97usko kaha jaata hai ghor andhiyaara।

92That is called immense darkness.

98gyaan koi mein hai nahin।

93No one has any of this knowledge.

99woh sab hai bhakti।

94All of that is devotion.

100raavan jab se aata hai to bhakti bhi unke saath hai aur jab baap aate hain to unke saath gyaan hai।

95Ever since Ravan came, devotion has been here with him. 96When the Father comes, He brings this knowledge with Him.

101baap se ek hi baar gyaan ka varsa milta hai।

97It is only once that you receive the inheritance of this knowledge from the Father.

102ghadi-ghadi nahin mil sakta।

98You can't receive it again and again.

103vahaan to tum koi ko gyaan dete nahin। 104darkaar hi nahin।

99There is no need for you to give this knowledge to anyone there.

105gyaan unko milta hai jo agyaan mein hain।

100Only those who are ignorant receive knowledge.

106baap ko koi bhi jaante hi nahin।

101No one knows the Father at all.

107baap ko gaali dene bigar koi baat hi nahin karte।

102They don't say anything without insulting the Father.

108yeh bhi tum bachche abhi samajhte ho।

103You children now understand this too.

109tum kehte ho eeshvar sarvavyaapi nahin hai, woh ham aatmaon ka baap hai aur woh kehte ki nahin paramatma thikkar-bhittar mein hai।

104You say that God is not omnipresent, that He is the Father of all souls, whereas they say: “No, God is in the pebbles and stones.”

110tum bachchon ne achhi tarah samjha hai - bhakti bilkul alag cheez hai, unmein jara bhi gyaan nahin hota।

105You children have clearly understood that devotion is totally distinct from this knowledge. 106There isn't the slightest bit of this knowledge in it.

111samay hi saara badal jaata hai।

107The time period completely changes.

112bhagwan ka bhi naam badal jaata hai phir manushyon ka bhi naam badal jaata hai।

108The name of God changes and the names of human beings also change.

113pahle kaha jaata hai devta phir kshatriy, vaishya, shoodra।

109In the beginning, they are called deities, then warriors, merchants and shudras.

114woh daivi gunon vaale manushya hain aur yeh hain aasuri gunon vaale manushya। 115bilkul chhi-chhi hain।

110Those are human beings with divine virtues, whereas these human beings have devilish traits; they are completely dirty.

116guru naanak ne bhi kaha hai ashankh chor… manushya koi aisa kahe to unko jhat kahenge tum yeh kya gaali dete ho।

111Guru Nanak said: “Many people earn their living in an unrighteous way.” 112If someone else were to say this, people would instantly say that he is insulting them.

117parantu baap kehte hain yeh sab aasuri sampradaay hain।

113However, the Father says: All of it belongs to the devilish community.

118tumko clear kar samjhaate hain। 119woh raavan sampradaay, woh raam sampradaay।

114He clearly explains to you: That is the community of Rama and the other is the community of Ravan.

120gaandhi ji bhi kehte the hamko raam-raajya chaahiye।

115Gandhiji too used to say that he would like to have the kingdom of Rama.

121raamraajya mein sab nirvikaari hain, raavan raajya mein hain sab vikaari।

116In the kingdom of Rama all are viceless; in the kingdom of Ravan all are vicious.

122inka naam hi hai veshyaalay। 123raurav narka hai na।

117This kingdom is called a brothel, the very depths of hell.

124is samay ke manushya vishay vaitarni nadi mein pade hain।

118At this time, human beings are in a river of poison.

125manushya, jaanvar aadi sab ek samaan hain।

119Human beings and animals, etc. are all alike.

126manushya ki koi bhi mahima nahin hai।

120There is no praise of human beings.

1275 vikaaron par tum bachche jeet paakar manushya se devta pad paate ho, baaki sab khatma ho jaate hain।

121You children are the ones who conquer the five vices and receive a deity status by changing from humans into deities. 122Everything else finishes.

128devtaayen satayug mein rehte the।

123Deities used to reside in the golden age.

129abhi is kaliyug mein asur rehte hain।

124Devils now reside in the iron age.

130asuron ki nishaani kya hai?

125What is the sign of devils?

1315 vikaar।

126The five vices.

132devtaaon ko kaha jaata hai sampoorn nirvikaari aur asuron ko kaha jaata hai sampoorn vikaari।

127Deities are called completely viceless, whereas devils are called completely vicious.

133woh hain 16 kala sampoorn aur yahaan no kala।

128Those deities are 16 celestial degrees full, whereas here, there are no degrees.

134sabki kala kaaya chat ho gai hai।

129Everyone's celestial degrees and bodies have become totally degraded.

135ab yeh baap bachchon ko baith samjhaate hain। 136baap aate bhi hain puraani aasuri duniya ko change karne।

130The Father now sits here and explains to you children that He comes to change the old, vicious world.

137raavan raajya veshyaalay ko shivaalay banaate hain।

131He changes the kingdom of Ravan, the brothel, into the Temple of Shiva.

138unhon ne to yahaan hi naam rakh diye trimoorti house, trimoorti road... aage thode hi yeh naam the।

132They have used the names Trimurti House, Trimurti Road, here. 133Previously, they never had these names.

139ab hona kya chaahiye?

134What should it really be?

140yeh saari duniya kiski hai?

135To whom does this whole world belong?

141paramatma ki hai na।

136It belongs to the Supreme Soul.

142paramatma ki duniya hai jo aadhaakalpa pavitra, aadhaakalpa apvitra rehti hai।

137The world of God is pure for half a cycle and impure for the other half.

143creator to baap ko kaha jaata hai na। 144to unki hi yeh duniya hui na।

138The Father is called the Creator and so this is His world.

145baap samjhaate hain main hi maalik hoon। 146main beejroop, chaitanya, gyaan ka saagar hoon।

139The Father explains: I am the Master, I am the Sentient Being, the Seed, the Ocean of Knowledge.

147mere mein saara gyaan hai aur koi mein nahin।

140I have all the knowledge. 141No one else has this knowledge.

148tum samajh sakte ho is srishti chakra ke aadi, madhya, ant ka knowledge baap mein hi hai।

142You understand that only the Father has the knowledge of the beginning, middle and end of the world cycle.

149baaki to sab hain gapode।

143All of the other things are tall stories.

150mukhya gapoda bahut kharaab hai, jiske liye baap ulhana dete hain। 151tum mujhe thikkar-bhittar kutte billi mein samajh baithe ho।

144The main tall story is a very bad one, and this is why the Father complains: You have been thinking that I am in the pebbles and stones and in cats and dogs.

152tumhaari kya durdasha ho gai hai।

145Look what a bad state you have come to!

153nai duniya ke manushyon aur puraani duniya ke manushyon mein raat din ka pharka hai।

146The difference between the human beings of the new world and the human beings of the old world is like that of day and night.

154aadhaakalpa se lekar apvitra manushya, pavitra devtaaon ko maatha tekte hain।

147For half a cycle, impure human beings bow their heads to the pure deity idols.

155yeh bhi bachchon ko samjhaaya hai pahle-pahle pooja hoti hain shivbaaba ki।

148It has also been explained to you children that worship in the beginning is of Shiv Baba.

156jo shivbaaba hi tumko pujaari se poojya banaate hain।

149Shiv Baba is the One who changes you from worshippers into those who are worthy of worship.

157raavan tumko poojya se pujaari banaate hain।

150Ravan changes you from being worthy of worship into worshippers.

158phir baap drama plan anusaar tumko poojya banaate hain।

151Then, according to the drama plan, the Father makes you worthy of worship.

159raavan aadi yeh sab naam to hain na।

152There are the names, Ravan, etc.

160dashahra jab manaate hain to kitne manushyon ko baahar se bulaate hain। 161parantu arth kuchh nahin samajhte।

153When they celebrate Dashera, they invite so many people from abroad, but they don't understand the significance of it at all.

162devtaaon ki kitni ninda karte hain। 163aisi baaten to bilkul hain nahin।

154They defame the deities a great deal, but it is not like that.

164jaise kehte hain eeshvar naam-roop se nyaara hai arthaat nahin hai।

155They say that God is beyond name and form, but that would mean that He doesn’t exist.

165vaise yeh jo kuchh khel aadi banaate hain woh kuchh bhi hai nahin।

156In the same way, the plays, etc. that they create are nothing like that.

166yeh sab hain manushyon ki buddhi।

157That is the intellects of human beings.

167manushya mat ko aasuri mat kaha jaata hai।

158Human dictates are called devilish dictates.

168yatha raaja-raani tatha praja। 169sab aise ban jaate hain।

159All the kings, queens and subjects, everyone, becomes the same.

170inko kaha hi jaata hai devil world।

160This is called a devil world.

171sab ek-do ko gaali dete rehte hain।

161All keep insulting one another.

172to baap samjhaate hain - bachche, jab baithte ho to apne ko aatma samajh baap ko yaad karo।

162Therefore, the Father explains: Children, when you sit here, consider yourselves to be souls and remember the Father.

173tum agyaan mein the to paramatma ko oopar mein samajhte the।

163When you were ignorant, you used to say that God was up above.

174abhi to jaante ho baap yahaan aaya hua hai to tum oopar mein nahin samajhte ho।

164You now understand that the Father has come down here. 165Therefore, you now realise that He is not up above.

175tumne baap ko yahaan bulaaya hai, is tan mein।

166You have called the Father here into this body.

176tum jab apne-apne centres par baithte ho to samjhenge shivbaaba madhuban mein inke tan mein hain।

167Even while you are sitting at your centres, you understand that Shiv Baba is in Madhuban in this one's body.

177bhakti maarga mein to paramatma ko oopar mein maante the।

168On the path of devotion, you used to think that God was up above.

178he bhagwan..... abhi tum baap ko kahaan yaad karte ho?

169You used to call out:” O God!” 170Where do you now remember the Father?

179kya baithkar karte ho?

171What do you sit and do?

180tum jaante ho brahma ke tan mein hai to zaroor yahaan yaad karna padega।

172You understand that He is in the body of Brahma and so you definitely have to remember Him here.

181oopar mein to hai nahin।

173He is not up above.

182yahaan aaya hua hai - purooshottam sangamayug par।

174He has come here at this most auspicious confluence age.

183baap kehte hain tumko itna oonch banaane main yahaan aaya hoon।

175The Father says: I have come here to make you very elevated.

184tum bachche yahaan yaad karenge। 185bhakta oopar mein yaad karenge।

176You children remember Him here, whereas the devotees remember Him up above.

186tum bhal vilaayat mein honge to bhi kahenge brahma ke tan mein shivbaaba hai।

177Even if you are abroad, you still say that Shiv Baba is in the body of Brahma.

187tan to zaroor chaahiye na।

178A body is definitely needed.

188kahaan bhi tum baithe honge to zaroor yahaan yaad karenge।

179Wherever you sit, you would definitely remember Him here (in Madhuban).

189brahma ke tan mein hi yaad karna pade।

180You have to remember Him in the body of Brahma.

190kai buddhiheen brahma ko nahin maante hain।

181Some senseless people don’t accept Brahma.

191baba aise nahin kehte brahma ko yaad na karo।

182Baba doesn’t tell you not to remember Brahma.

192brahma bigar shivbaaba kaise yaad padega।

183How can Shiv Baba be remembered without remembering Brahma?

193baap kehte hain main is tan mein hoon।

184The Father says: I am in this body.

194ismen mujhe yaad karo isliye tum baap aur daada donon ko yaad karte ho।

185You remember Me in this one, and this is why you remember both Bap and Dada.

195buddhi mein yeh gyaan hai, inki apni aatma hai।

186Your intellects have the knowledge that this one is a separate soul.

196shivbaaba ko to apna shareer nahin hai।

187Shiv Baba doesn’t have a body of His own.

197baap ne kaha hai main is prakriti ka aadhaar leta hoon।

188The Father says: I take the support of matter.

198baap baith saare brahmaanda aur srishti ke aadi, madhya, ant ka raaz samjhaate hain aur koi brahmaanda ko jaante hi nahin। 199brahm jismen ham aur tum rehte ho, supreme baap, nonsupreme aatmaayen rahne vaali us brahm lok shantidham ki hain।

189The Father sits here and explains the whole significance of Brahmand and the beginning, middle and end of the world. 190No one else knows about Brahmand, the brahm element, the place in which you and I reside. 191The brahm element, the land of peace, is the place where the Supreme Father and the “non-supreme” souls reside.

200shantidham bahut meetha naam hai।

192The land of peace is a very sweet name.

201yeh sab baaten tumhaari buddhi mein hain।

193All of these matters are in your intellects.

202ham asul ke rahvaasi brahm mahtatva ke hain, jisko nirvaandhaam, vaanaprastha kaha jaata hai।

194Originally, you were residents of the great brahm element. 195That is called the land of nirvana, the land beyond sound.

203yeh baaten abhi tumhaari buddhi mein hain, jab bhakti hai to gyaan ka akshar nahin।

196All of these matters are now in your intellects. 197When there is devotion, there isn't a single word of this knowledge.

204inko kaha jaata hai purushottam sangamayug jabki change hoti hai।

198This is called the most auspicious confluence age when change takes place.

205puraani duniya mein asur rehte hain, nai duniya mein devtaayen rehte hain to unko change karne liye baap ko aana padta hai।

199Devils reside in the old world and deities reside in the new world. 200Therefore, the Father has to come to change them.

206satayug mein tumko kuchh bhi pata nahin rahega।

201You won’t know any of this in the golden age.

207abhi tum kaliyug mein ho to bhi kuchh pata nahin hai।

202You are now in the iron age and you still do not know.

208jab nai duniya mein honge to bhi is puraani duniya ka kuchh pata nahin hoga।

203When you are in the new world, you will not know anything of this old world.

209abhi puraani duniya mein ho to nai ka maaloom nahin hai।

204Now that you are in the old world, you have no knowledge of the new world.

210nai duniya kab thi, pata nahin।

205People don't know when the new world existed.

211woh to laakhon varsha kah dete hain।

206They speak of hundreds of thousands of years.

212tum bachche jaante ho baap is sangamayug par hi kalpa-kalpa aate hain, aakar is variety jhaad ka raaz samjhaate hain aur yeh chakra kaise phirta hai woh bhi tum bachchon ko samjhaate hain।

207You children understand that the Father only comes at the confluence of every cycle. 208He comes and explains the significance of the variety tree. 209He also explains to you children how this cycle turns.

213tumhaara dhandha hi hai yeh samjhaane ka।

210Your business is to explain this to others.

214ab ek-ek ko samjhaane se to bahut time lag jaae isliye abhi tum bahuton ko samjhaate ho।

211It takes a lot of time to explain to each one individually. 212This is why you explain to many at the same time.

215bahut samajhte hain।

213Many come and understand.

216yeh meethi-meethi baaten phir bahuton ko samjhaani hain।

214You have to explain these sweet matters to many.

217tum pradarshani aadi mein samjhaate ho na ab shiv jayanti par aur bhi achhi reeti bahuton ko bulaakar samjhaana hai।

215You explain at the exhibitions, etc. 216At the time of Shiv Jayanti, invite many and explain clearly to them.

218khel ki duration kitni hai। 219tum to accurate bataayenge।

217You can tell them accurately about the duration of this play.

220yeh topics hui। 221ham bhi yeh samjhaayenge।

218These are the topics that we will explain to you.

222tumko baap samjhaate hain na - jisse tum devta ban jaate ho।

219The Father explains this knowledge to you and through that you become deities.

223jaise tum samajhkar devta bante ho vaise auron ko bhi banaate ho। 224baap ne hamko yeh samjhaaya hai। 225ham kiski glaani aadi nahin karte hain।

220Just as you understand it and become deities, in the same way, you have to inspire others to become the same: “The Father has explained this to us; we are not defaming anyone.

226ham batlaate hain gyaan ko sadgati maarga kaha jaata hai, ek satguru hi hai paar karne vaala।

221We simply say that this knowledge is the path to salvation. 222Only the one Satguru takes everyone across.”

227aisi-aisi mukhya points nikaalkar samjhaao।

223Extract such main points and explain them.

228yeh saara gyaan baap ke sivaae koi de nahin sakta hai।

224No one, except the Father, can give all of this knowledge.

229achha!

225Achcha.

230meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

226To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

231roohaani baap ki roohaani bachchon ko namaste।

227The spiritual Father says namaste to you spiritual children.

Essence for dharna

232dhaarna ke liye mukhya saar:-

228Essence for dharna:

2331) pujaari se poojya banne ke liye sampoorn nirvikaari banna hai।

229 1. In order to change from a worshipper into one who is worthy of worship, become completely viceless.

234gyaanvaan ban svayan ko svayan hi change karna hai।

230Become knowledge-full and change yourself.

235alpakaal sukh ke peechhe nahin jaana hai।

231Do not chase after temporary happiness.

2362) baap aur daada donon ko hi yaad karna hai।

232 2. You must remember both Bap and Dada.

237brahma bigar shivbaaba yaad aa nahin sakta।

233You cannot remember Shiv without remembering Brahma.

238bhakti mein oopar yaad kiya, abhi brahma tan mein aaya hai to donon hi yaad aane chaahiye।

234On the path of devotion, you remembered Him up above. 235Now that He has entered the body of Brahma, you have to remember both of them.

Blessing

239vardaan:- har karma mein vijay ka atal nishchay aur nasha rakhne vaale adhikaari aatma bhav

236Blessing: May you have all rights with the firm faith and intoxication of having victory in every act.

240vijay hamaara janma siddha adhikaar hai - is smriti se sada udte chalo।

237 “Victory is our birthright.” 238Constantly continue to fly in this awareness.

241kuchh bhi ho jaae - ye smriti mein laao ki main sada vijayi hoon।

239No matter what happens, bring this into your awareness: “I am constantly victorious.”

242kya bhi ho jaae - yeh nishchay atal ho।

240No matter what happens, let this faith be firm.

243nashe ka aadhaar hai hi nishchay।

241The basis of intoxication is faith.

244nishchay kam to nasha kam isliye kehte hain nishchaybuddhi vijayi।

242If faith is lacking, there will be less intoxication. 243This is why it is said: “Those whose intellects have faith are victorious.”

245nishchay mein kabhi-kabhi vaale nahin banna।

244Do not be one who only sometimes has faith.

246avinaashi baap hai to avinaashi praapti ke adhikaari bano।

245The Father is imperishable and so you have a right to imperishable attainments.

247har karma mein vijay ka nishchay aur nasha ho।

246Let there be the faith and intoxication of having victory in every act of yours.

Slogan

248slogan:- baap ke sneh ki chhatrachhaaya ke neeche raho to koi bhi vighna thahar nahin sakta।

247Slogan: Stay under the canopy of the Father’s love and no obstacle will be able to stay.

248*** Om Shanti ***