शनिवार 9 नवंबर 2024 की दैनिक मुरली

⁰09-11-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/11/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyā hai tum bachchō̃ kō bhakti tū ātmā sē gyānī tū ātmā banānē , patit sē pāvan banānē ' '

¹Essence: Sweet children, the Father has come to change you from devotee souls to knowledgeable souls, to change you from impure to pure.

²Praśhna  : gyānvān bachchē kis chintan mē̃ sadā rahtē haĩ  ?

²Question: What thoughts do you knowledgeable children constantly have?

³Uttar  : maĩ avināśhī ātmā hū̃ , yah śharīr vināśhī hai . ⁴Mainnē 84 śharīr dhāraṇ kiyē haĩ . ⁵Ab yah antim janm hai .

³Answer: I am an imperishable soul; this body is perishable; I have taken 84 bodies. ⁴This is the last birth.

⁶Ātmā kabhī chhōṭī-baṛī nahī̃ hōtī hai . ⁷Śharīr hī chhōṭā baṛā hōtā hai .

⁵Souls never become smaller or larger, it is the bodies that become large from small.

⁸Yah āṅkhē̃ śharīr mē̃ haĩ lēkin insē dēkhnē vālī maĩ ātmā hū̃ .

⁶It is the body that has eyes, but it is I, this soul, that sees through them.

⁹Bābā ātmāō̃ kō hī gyān kā tīsrā nētra dētē haĩ .

⁷Baba gives a third eye of knowledge to you souls.

¹⁰Vah bhī jab tak śharīr kā ādhār na lē̃ tab tak paṛhā nahī̃ saktē .

⁸He cannot teach unless He takes the support of a body.

¹¹Aisā chintan gyānvān bachchē sadā kartē haĩ .

⁹These are the thoughts that you knowledgeable children constantly have.

¹²Ōm śhānti .

¹⁰Om shanti.

¹³Yah kisnē kahā  ?

¹¹Who said this?

¹⁴Ātmā nē .

¹²It was the soul who said this.

¹⁵Avināśhī ātmā nē kahā śharīr dvārā .

¹³The imperishable soul said this through the body.

¹⁶Śharīr aur ātmā mē̃ kitnā phark hai .

¹⁴There is a vast difference between the soul and the body.

¹⁷Śharīr 5 tatva kā itnā baṛā putlā ban jātā hai .

¹⁵The body is a large puppet made of the five elements.

¹⁸Bhal chhōṭā bhī hai tō bhī ātmā sē tō jarūr baṛā hai .

¹⁶Even if a body is small, it is still much larger than a soul.

¹⁹Pahlē tō ēkdam chhōṭā piṇḍ hōtā hai , jab thōṛā baṛā hōtā hai tab ātmā pravēśh kartī hai .

¹⁷To begin with, it is a very small foetus. ¹⁸Then, when it grows a little bigger, a soul enters it.

²⁰Baṛā hōtē-hōtē phir itnā baṛā hō jātā hai .

¹⁹It continues to grow and becomes so big.

²¹Ātmā tō chaitanya hai nā .

²⁰A soul is a living being.

²²Jab tak ātmā pravēśh na karē tab tak putlā kōī kām kā nahī̃ rahtā hai .

²¹A puppet is of no use until a soul enters it.

²³Kitnā phark hai .

²²There is a vast difference.

²⁴Bōlnē , chālnē vālī bhī ātmā hī hai .

²³It is the soul that speaks and moves.

²⁵Vah itnī chhōṭī-sī bindī hī hai .

²⁴It is a very tiny point.

²⁶Vah kabhī chhōṭī-baṛī nahī̃ hōtī .

²⁵It never becomes smaller or larger.

²⁷Vināśh kō nahī̃ pātī .

²⁶It is never destroyed.

²⁸Ab yah param ātmā bāp nē samjhāyā hai ki maĩ avināśhī hū̃ aur yah śharīr vināśhī hai .

²⁷The Father, the Supreme Soul, has explained to you: I am imperishable whereas this body is perishable.

²⁹Unmē̃ maĩ pravēśh kar part bajātā hū̃ .

²⁸I enter it to play My part.

³⁰Yah bātē̃ tum abhī chintan mē̃ lātē hō .

²⁹You now think about these matters.

³¹Āgē tō na ātmā kō jāntē thē , na paramātmā kō jāntē thē sirph kahnē mātra kahtē thē hē parampitā paramātmā .

³⁰Previously, you neither knew about souls nor the Supreme Soul. ³¹You just used to say "O Supreme Father, Supreme Soul!" for the sake of it.

³²Ātmā bhī samajhtē thē parantu phir kōī nē kahā tum paramātmā hō .

³²You used to consider yourselves to be souls, but someone then told you that you were the Supreme Soul.

³³Yah kisnē batlāyā  ?

³³Who told you that?

³⁴In bhakti mārg K|kē guruō̃ aur śhāstrō̃ nē .

³⁴It was the gurus and the scriptures of the path of devotion.

³⁵Satyug mē̃ tō kōī batalāyēṅgē nahī̃ .

³⁵No one will tell you this in the golden age.

³⁶Abhī bāp nē samjhāyā hai tum mērē bachchē hō .

³⁶The Father has now given you the understanding that you are His children.

³⁷Ātmā natural hai śharīr unnatural miṭṭī kā banā huā hai .

³⁷A soul is natural, whereas a body is unnatural, made of clay.

³⁸Jab ātmā hai tō bōltī chāltī hai .

³⁸A body speaks and moves when a soul is in it.

³⁹Abhī tum bachchē jāntē hō ham ātmāō̃ kō bāp ākar samjhātē haĩ .

³⁹You children now know that the Father comes and explains to you souls.

⁴⁰Nirākār śhivbābā is saṅgamyug par hī is śharīr dvārā ākar sunātē haĩ .

⁴⁰Only at the confluence age does incorporeal Shiv Baba speak to you through this body.

⁴¹Yah āṅkhē tō śharīr mē̃ rahtī hī haĩ .

⁴¹These eyes are part of the body.

⁴²Abhī bāp gyān chakṣhu dētē haĩ .

⁴²The Father now gives each of you an eye of knowledge.

⁴³Ātmā mē̃ gyān nahī̃ hai tō agyān chakṣhu hai .

⁴³When there isn’t any of this knowledge in a soul, there is an eye of ignorance.

⁴⁴Bāp ātē haĩ tō ātmā kō gyān chakṣhu miltē haĩ .

⁴⁴Souls receive an eye of knowledge when the Father comes.

⁴⁵Ātmā hī sab kuchh kartī hai . ⁴⁶Ātmā karma kartī hai śharīr dvārā .

⁴⁵It is the soul that does everything; the soul acts through the body.

⁴⁷Abhī tum samajhtē hō bāp nē yah śharīr dhāraṇ kiyā hai .

⁴⁶You now understand that the Father has adopted this body.

⁴⁸Apnā bhī rāz batātē haĩ . ⁴⁹Sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz bhī batātē haĩ .

⁴⁷He explains the secrets of Himself and also the secrets of the beginning, middle and end of the world.

⁵⁰Sārē nāṭak kā bhī knowledge dētē haĩ .

⁴⁸He gives this knowledge of the whole play.

⁵¹Āgē tumkō kuchh bhī patā nahī̃ thā .

⁴⁹Previously, you didn't know anything.

⁵²Hā̃ , nāṭak jarūr hai .

⁵⁰Yes, this definitely is a play.

⁵³Sr̥iṣhṭi kā chakra phirtā hai . ⁵⁴Parantu kaisē phirtā hai , yah kōī nahī̃ jāntē haĩ .

⁵¹The cycle of the world keeps turning, but no one knows how it turns.

⁵⁵Rachayitā aur rachnā K|kē ādi-madhy-ant kā gyān abhī tumkō miltā hai .

⁵²You now receive the knowledge of the Creator and the beginning, middle and end of creation.

⁵⁶Bākī tō sab hai bhakti .

⁵³Everything else is devotion.

⁵⁷Bāp hī ākar tumkō gyānī tū ātmā banātē haĩ .

⁵⁴The Father comes and makes you into knowledgeable souls.

⁵⁸Āgē tum bhakti tū ātmā thē . ⁵⁹Tū ātmā bhakti kartē thē .

⁵⁵Previously, you were devotee souls; you souls used to perform devotion.

⁶⁰Abhī tum ātmā gyān suntē hō .

⁵⁶You souls are now listening to this knowledge.

⁶¹Bhakti kō kahā jātā hai andhiyārā .

⁵⁷Devotion is called darkness.

⁶²Aisē nahī̃ kahē̃gē bhakti sē bhagvān miltā hai .

⁵⁸You can't say that you meet God by performing devotion.

⁶³Bāp nē samjhāyā hai bhakti kā bhī part hai , gyān kā bhī part hai .

⁵⁹The Father has explained that there is the part of devotion and there is also the part of knowledge.

⁶⁴Tum jāntē hō ham bhakti kartē thē tō kōī sukh nahī̃ thā .

⁶⁰You understand that at the time you used to perform devotion there was no happiness.

⁶⁵Bhakti kartē dhakkā khātē rahtē thē . ⁶⁶Bāp kō ḍhūṇḍhtē thē .

⁶¹Whilst performing devotion you would stumble along searching for God.

⁶⁷Abhī samajhtē hō yagya , tap , dān , puṇya ādi jō kuchh kartē thē , ḍhū̃ṛhtē-ḍhū̃ṛhtē dhakkā khātē-khātē taṅg hō jātē haĩ .

⁶²You now understand that creating sacrificial fires, doing penance, giving donations and performing charitable acts whilst trying to find God only led to your stumbling along and becoming distressed.

⁶⁸Tamōpradhān ban jātē haĩ kyōṅki girnā hōtā hai nā .

⁶³You became tamopradhan as you continued to fall.

⁶⁹Jhūṭhē kām karnā chhī-chhī hōnā hōtā hai .

⁶⁴To act wrongly means to become dirty.

⁷⁰Patit bhī ban gayē .

⁶⁵You also became impure.

⁷¹Aisē nahī̃ ki pāvan hōnē kē liē bhakti kartē thē .

⁶⁶It wasn't that you performed devotion in order to become pure.

⁷²Bhagvān sē pāvan bannē bigar ham pāvan duniyā mē̃ jā nahī̃ sakē̃gē .

⁶⁷Without being made pure by God, you cannot go to the pure world.

⁷³Aisē nahī̃ ki pāvan bannē bigar bhagvān sē nahī̃ mil saktē .

⁶⁸That doesn’t mean that you cannot meet God unless you have become pure.

⁷⁴Bhagvān kō tō kahtē haĩ ākar pāvan banāō .

⁶⁹People ask God to come and purify them.

⁷⁵Patit hī bhagvān sē miltē haĩ pāvan hōnē kē liē .

⁷⁰It is impure ones who meet God in order to be purified.

⁷⁶Pāvan sē tō bhagvān miltā nahī̃ .

⁷¹God does not meet pure ones.

⁷⁷Satyug mē̃ thōṛēhī in lakṣhmī-nārāyaṇ sē bhagvān miltā hai .

⁷²God does not meet Lakshmi and Narayan in the golden age.

⁷⁸Bhagvān ākarkē tum patitō̃ kō pāvan banātē haĩ aur tum yah śharīr chhōṛ dētē hō .

⁷³God comes and purifies you impure ones and you then leave your bodies.

⁷⁹Pāvan tō is tamōpradhān patit sr̥iṣhṭi mē̃ rah nahī̃ saktē .

⁷⁴Pure ones cannot reside in this impure, tamopradhan world.

⁸⁰Bāp tumkō pāvan banākar gum hō jātē haĩ , unkā part hī drama mē̃ wonderful hai .

⁷⁵The Father purifies you and then disappears. ⁷⁶His part in the drama is wonderful.

⁸¹Jaisē ātmā dēkhnē mē̃ ātī nahī̃ hai .

⁷⁷Souls are not visible.

⁸²Bhal sākṣhātkār hōtā hai tō bhī samajh na sakē̃ .

⁷⁸Even if someone were to have a vision of a soul, he wouldn't be able to understand.

⁸³Aur tō sabkō samajh saktē haĩ yah phalānā hai , yah phalānā hai . ⁸⁴Yād kartē haĩ .

⁷⁹You are able to understand about everyone else. ⁸⁰You realise that this one is this and that one is that; you remember them.

⁸⁵Chāhtē haĩ phalānē kā chaitanya mē̃ sākṣhātkār hō aur tō kōī matlab nahī̃ .

⁸¹People want to have a vision of someone in the living form, but there is no benefit in that.

⁸⁶Achchhā , chaitanya mē̃ dēkhtē hō phir kyā  ?

⁸²Achcha, even if you did see them in the living form, what would be the benefit of that?

⁸⁷Sākṣhātkār huā phir tō gum hō jāyēgā .

⁸³Even if you do have a vision, that vision would disappear again.

⁸⁸Alpkāl kṣhaṇ bhaṅgur sukh key|kī āśh pūrī hōgī .

⁸⁴Your desire for happiness would only be fulfilled for a temporary period.

⁸⁹Uskō kahā jāyēgā alpkāl kṣhaṇ bhaṅgur sukh .

⁸⁵That is called the temporary happiness of a moment.

⁹⁰Sākṣhātkār key|kī chāhnā thī vah milā .

⁸⁶The desire you had for a vision was fulfilled, that was all.

⁹¹Bas yahā̃ tō mūl bāt hai patit sē pāvan bannē key|kī .

⁸⁷The main thing here is to change from impure to pure.

⁹²Pāvan banē̃gē tō dēvtā ban jāyēṅgē arthāt svarg mē̃ chalē jāyēṅgē .

⁸⁸If you become pure, you become a deity and go to heaven.

⁹³Śhāstrō̃ mē̃ tō kalp key|kī āyu lākhō̃ varṣh likh dī hai .

⁸⁹In the scriptures, they have written that the duration of each cycle is hundreds of thousands of years.

⁹⁴Samajhtē haĩ kaliyug mē̃ ajun 40 hazār varṣh paṛē haĩ .

⁹⁰They think that there are still 40,000 years of the iron age left.

⁹⁵Bābā tō samjhātē haĩ sārā kalp hī 5 hazār varṣh kā hai . ⁹⁶Tō manuṣhya andhiyārē mē̃ haĩ nā .

⁹¹Baba explains that the whole cycle lasts for 5000 years and so human beings are in darkness.

⁹⁷Uskō kahā jātā hai ghōr andhiyārā .

⁹²That is called immense darkness.

⁹⁸Gyān kōī mē̃ hai nahī̃ .

⁹³No one has any of this knowledge.

⁹⁹Vah sab hai bhakti .

⁹⁴All of that is devotion.

¹⁰⁰Rāvaṇ jab sē ātā hai tō bhakti bhī unkē sāth hai aur jab bāp ātē haĩ tō unkē sāth gyān hai .

⁹⁵Ever since Ravan came, devotion has been here with him. ⁹⁶When the Father comes, He brings this knowledge with Him.

¹⁰¹Bāp sē ēk hī bār gyān kā varsā miltā hai .

⁹⁷It is only once that you receive the inheritance of this knowledge from the Father.

¹⁰²Ghaṛī-ghaṛī nahī̃ mil saktā .

⁹⁸You can't receive it again and again.

¹⁰³Vahā̃ tō tum kōī kō gyān dētē nahī̃ . ¹⁰⁴Darkār hī nahī̃ .

⁹⁹There is no need for you to give this knowledge to anyone there.

¹⁰⁵Gyān unkō miltā hai jō agyān mē̃ haĩ .

¹⁰⁰Only those who are ignorant receive knowledge.

¹⁰⁶Bāp kō kōī bhī jāntē hī nahī̃ .

¹⁰¹No one knows the Father at all.

¹⁰⁷Bāp kō gālī dēnē bigar kōī bāt hī nahī̃ kartē .

¹⁰²They don't say anything without insulting the Father.

¹⁰⁸Yah bhī tum bachchē abhī samajhtē hō .

¹⁰³You children now understand this too.

¹⁰⁹Tum kahtē hō īśhvar sarvavyāpī nahī̃ hai , vah ham ātmāō̃ kā bāp hai aur vah kahtē ki nahī̃ paramātmā ṭhikkar-bhittar mē̃ hai .

¹⁰⁴You say that God is not omnipresent, that He is the Father of all souls, whereas they say: “No, God is in the pebbles and stones.”

¹¹⁰Tum bachchō̃ nē achchhī tarah samjhā hai - bhakti bilkul alag chīz hai , unmē̃ jarā bhī gyān nahī̃ hōtā .

¹⁰⁵You children have clearly understood that devotion is totally distinct from this knowledge. ¹⁰⁶There isn't the slightest bit of this knowledge in it.

¹¹¹Samay hī sārā badal jātā hai .

¹⁰⁷The time period completely changes.

¹¹²Bhagvān kā bhī nām badal jātā hai phir manuṣhyō̃ kā bhī nām badal jātā hai .

¹⁰⁸The name of God changes and the names of human beings also change.

¹¹³Pahlē kahā jātā hai dēvtā phir kṣhatriya , vaiśhya , śhūdra .

¹⁰⁹In the beginning, they are called deities, then warriors, merchants and shudras.

¹¹⁴Vah daivī guṇō̃ vālē manuṣhya haĩ aur yah haĩ āsurī guṇō̃ vālē manuṣhya . ¹¹⁵Bilkul chhī-chhī haĩ .

¹¹⁰Those are human beings with divine virtues, whereas these human beings have devilish traits; they are completely dirty.

¹¹⁶Guru nānak nē bhī kahā hai aśhaṅkh chōr … manuṣhya kōī aisā kahē tō unkō jhaṭ kahē̃gē tum yah kyā gālī dētē hō .

¹¹¹Guru Nanak said: “Many people earn their living in an unrighteous way.” ¹¹²If someone else were to say this, people would instantly say that he is insulting them.

¹¹⁷Parantu bāp kahtē haĩ yah sab āsurī sampradāy haĩ .

¹¹³However, the Father says: All of it belongs to the devilish community.

¹¹⁸Tumkō clear kar samjhātē haĩ . ¹¹⁹Vah rāvaṇ sampradāy , vah rām sampradāy .

¹¹⁴He clearly explains to you: That is the community of Rama and the other is the community of Ravan.

¹²⁰Gāndhī jī bhī kahtē thē hamkō rām-rājya chāhiē .

¹¹⁵Gandhiji too used to say that he would like to have the kingdom of Rama.

¹²¹Rāmrājya mē̃ sab nirvikārī haĩ , rāvaṇ rājya mē̃ haĩ sab vikārī .

¹¹⁶In the kingdom of Rama all are viceless; in the kingdom of Ravan all are vicious.

¹²²Inkā nām hī hai vēśhyālay . ¹²³Raurav nark hai nā .

¹¹⁷This kingdom is called a brothel, the very depths of hell.

¹²⁴Is samay K|kē manuṣhya viṣhay vaitaraṇī nadī mē̃ paṛē haĩ .

¹¹⁸At this time, human beings are in a river of poison.

¹²⁵Manuṣhya , jānvar ādi sab ēk samān haĩ .

¹¹⁹Human beings and animals, etc. are all alike.

¹²⁶Manuṣhya key|kī kōī bhī mahimā nahī̃ hai .

¹²⁰There is no praise of human beings.

¹²⁷5 vikārō̃ par tum bachchē jīt pākar manuṣhya sē dēvtā pad pātē hō , bākī sab khatm hō jātē haĩ .

¹²¹You children are the ones who conquer the five vices and receive a deity status by changing from humans into deities. ¹²²Everything else finishes.

¹²⁸Dēvtāyē̃ satyug mē̃ rahtē thē .

¹²³Deities used to reside in the golden age.

¹²⁹Abhī is kaliyug mē̃ asur rahtē haĩ .

¹²⁴Devils now reside in the iron age.

¹³⁰Asurō̃ key|kī niśhānī kyā hai  ?

¹²⁵What is the sign of devils?

¹³¹5 vikār .

¹²⁶The five vices.

¹³²Dēvtāō̃ kō kahā jātā hai sampūrṇ nirvikārī aur asurō̃ kō kahā jātā hai sampūrṇ vikārī .

¹²⁷Deities are called completely viceless, whereas devils are called completely vicious.

¹³³Vah haĩ 16 kalā sampūrṇ aur yahā̃ no|know kalā .

¹²⁸Those deities are 16 celestial degrees full, whereas here, there are no degrees.

¹³⁴Sabkī kalā kāyā chaṭ hō gaī hai .

¹²⁹Everyone's celestial degrees and bodies have become totally degraded.

¹³⁵Ab yah bāp bachchō̃ kō baiṭh samjhātē haĩ . ¹³⁶Bāp ātē bhī haĩ purānī āsurī duniyā kō change karnē .

¹³⁰The Father now sits here and explains to you children that He comes to change the old, vicious world.

¹³⁷Rāvaṇ rājya vēśhyālay kō śhivālay banātē haĩ .

¹³¹He changes the kingdom of Ravan, the brothel, into the Temple of Shiva.

¹³⁸Unhō̃ nē tō yahā̃ hī nām rakh diyē trimūrti house , trimūrti road . . . āgē thōṛēhī yah nām thē .

¹³²They have used the names Trimurti House, Trimurti Road, here. ¹³³Previously, they never had these names.

¹³⁹Ab hōnā kyā chāhiē  ?

¹³⁴What should it really be?

¹⁴⁰Yah sārī duniyā kiskī hai  ?

¹³⁵To whom does this whole world belong?

¹⁴¹Paramātmā kī hai nā .

¹³⁶It belongs to the Supreme Soul.

¹⁴²Paramātmā key|kī duniyā hai jō ādhākalp pavitra , ādhākalp apavitr rahtī hai .

¹³⁷The world of God is pure for half a cycle and impure for the other half.

¹⁴³Creator tō bāp kō kahā jātā hai nā . ¹⁴⁴Tō unkī hī yah duniyā huī nā .

¹³⁸The Father is called the Creator and so this is His world.

¹⁴⁵Bāp samjhātē haĩ maĩ hī mālik hū̃ . ¹⁴⁶Maĩ bījrūp , chaitanya , gyān kā sāgar hū̃ .

¹³⁹The Father explains: I am the Master, I am the Sentient Being, the Seed, the Ocean of Knowledge.

¹⁴⁷Mērē mē̃ sārā gyān hai aur kōī mē̃ nahī̃ .

¹⁴⁰I have all the knowledge. ¹⁴¹No one else has this knowledge.

¹⁴⁸Tum samajh saktē hō is sr̥iṣhṭi chakra K|kē ādi , madhya , ant kā knowledge bāp mē̃ hī hai .

¹⁴²You understand that only the Father has the knowledge of the beginning, middle and end of the world cycle.

¹⁴⁹Bākī tō sab haĩ gapōṛē .

¹⁴³All of the other things are tall stories.

¹⁵⁰Mukhya gapōṛā bahut kharāb hai , jiskē liē bāp ulhanā dētē haĩ . ¹⁵¹Tum mujhē ṭhikkar-bhittar kuttē billī mē̃ samajh baiṭhē hō .

¹⁴⁴The main tall story is a very bad one, and this is why the Father complains: You have been thinking that I am in the pebbles and stones and in cats and dogs.

¹⁵²Tumhārī kyā durdaśhā hō gaī hai .

¹⁴⁵Look what a bad state you have come to!

¹⁵³Naī duniyā K|kē manuṣhyō̃ aur purānī duniyā K|kē manuṣhyō̃ mē̃ rāt din kā phark hai .

¹⁴⁶The difference between the human beings of the new world and the human beings of the old world is like that of day and night.

¹⁵⁴Ādhākalp sē lēkar apavitr manuṣhya , pavitra dēvtāō̃ kō māthā ṭēktē haĩ .

¹⁴⁷For half a cycle, impure human beings bow their heads to the pure deity idols.

¹⁵⁵Yah bhī bachchō̃ kō samjhāyā hai pahlē-pahlē pūjā hōtī haĩ śhivbābā key|kī .

¹⁴⁸It has also been explained to you children that worship in the beginning is of Shiv Baba.

¹⁵⁶Jō śhivbābā hī tumkō pujārī sē pūjya banātē haĩ .

¹⁴⁹Shiv Baba is the One who changes you from worshippers into those who are worthy of worship.

¹⁵⁷Rāvaṇ tumkō pūjya sē pujārī banātē haĩ .

¹⁵⁰Ravan changes you from being worthy of worship into worshippers.

¹⁵⁸Phir bāp drama plan anusār tumkō pūjya banātē haĩ .

¹⁵¹Then, according to the drama plan, the Father makes you worthy of worship.

¹⁵⁹Rāvaṇ ādi yah sab nām tō haĩ nā .

¹⁵²There are the names, Ravan, etc.

¹⁶⁰Daśhaharā jab manātē haĩ tō kitnē manuṣhyō̃ kō bāhar sē bulātē haĩ . ¹⁶¹Parantu arth|earth kuchh nahī̃ samajhtē .

¹⁵³When they celebrate Dashera, they invite so many people from abroad, but they don't understand the significance of it at all.

¹⁶²Dēvtāō̃ key|kī kitnī nindā kartē haĩ . ¹⁶³Aisī bātē̃ tō bilkul haĩ nahī̃ .

¹⁵⁴They defame the deities a great deal, but it is not like that.

¹⁶⁴Jaisē kahtē haĩ īśhvar nām-rūp sē nyārā hai arthāt nahī̃ hai .

¹⁵⁵They say that God is beyond name and form, but that would mean that He doesn’t exist.

¹⁶⁵Vaisē yah jō kuchh khēl ādi banātē haĩ vah kuchh bhī hai nahī̃ .

¹⁵⁶In the same way, the plays, etc. that they create are nothing like that.

¹⁶⁶Yah sab haĩ manuṣhyō̃ key|kī buddhi .

¹⁵⁷That is the intellects of human beings.

¹⁶⁷Manuṣhya mat kō āsurī mat kahā jātā hai .

¹⁵⁸Human dictates are called devilish dictates.

¹⁶⁸Yathā rājā-rānī tathā prajā . ¹⁶⁹Sab aisē ban jātē haĩ .

¹⁵⁹All the kings, queens and subjects, everyone, becomes the same.

¹⁷⁰Inkō kahā hī jātā hai devil world .

¹⁶⁰This is called a devil world.

¹⁷¹Sab ēk-dō kō gālī dētē rahtē haĩ .

¹⁶¹All keep insulting one another.

¹⁷²Tō bāp samjhātē haĩ - bachchē , jab baiṭhtē hō tō apnē kō ātmā samajh bāp kō yād karō .

¹⁶²Therefore, the Father explains: Children, when you sit here, consider yourselves to be souls and remember the Father.

¹⁷³Tum agyān mē̃ thē tō paramātmā kō ūpar mē̃ samajhtē thē .

¹⁶³When you were ignorant, you used to say that God was up above.

¹⁷⁴Abhī tō jāntē hō bāp yahā̃ āyā huā hai tō tum ūpar mē̃ nahī̃ samajhtē hō .

¹⁶⁴You now understand that the Father has come down here. ¹⁶⁵Therefore, you now realise that He is not up above.

¹⁷⁵Tumnē bāp kō yahā̃ bulāyā hai , is tan mē̃ .

¹⁶⁶You have called the Father here into this body.

¹⁷⁶Tum jab apnē-apnē centres par baiṭhtē hō tō samajhē̃gē śhivbābā madhuban mē̃ inkē tan mē̃ haĩ .

¹⁶⁷Even while you are sitting at your centres, you understand that Shiv Baba is in Madhuban in this one's body.

¹⁷⁷Bhakti mārg mē̃ tō paramātmā kō ūpar mē̃ māntē thē .

¹⁶⁸On the path of devotion, you used to think that God was up above.

¹⁷⁸Hē bhagvān . . . . . abhī tum bāp kō kahā̃ yād kartē hō  ?

¹⁶⁹You used to call out:” O God!” ¹⁷⁰Where do you now remember the Father?

¹⁷⁹Kyā baiṭhkar kartē hō  ?

¹⁷¹What do you sit and do?

¹⁸⁰Tum jāntē hō brahmā K|kē tan mē̃ hai tō jarūr yahā̃ yād karnā paṛēgā .

¹⁷²You understand that He is in the body of Brahma and so you definitely have to remember Him here.

¹⁸¹Ūpar mē̃ tō hai nahī̃ .

¹⁷³He is not up above.

¹⁸²Yahā̃ āyā huā hai - purūṣhōttam saṅgamyug par .

¹⁷⁴He has come here at this most auspicious confluence age.

¹⁸³Bāp kahtē haĩ tumkō itnā ūñch banānē maĩ yahā̃ āyā hū̃ .

¹⁷⁵The Father says: I have come here to make you very elevated.

¹⁸⁴Tum bachchē yahā̃ yād karē̃gē . ¹⁸⁵Bhakta ūpar mē̃ yād karē̃gē .

¹⁷⁶You children remember Him here, whereas the devotees remember Him up above.

¹⁸⁶Tum bhal vilāyat mē̃ hōṅgē tō bhī kahē̃gē brahmā K|kē tan mē̃ śhivbābā hai .

¹⁷⁷Even if you are abroad, you still say that Shiv Baba is in the body of Brahma.

¹⁸⁷Tan tō jarūr chāhiē nā .

¹⁷⁸A body is definitely needed.

¹⁸⁸Kahā̃ bhī tum baiṭhē hōṅgē tō jarūr yahā̃ yād karē̃gē .

¹⁷⁹Wherever you sit, you would definitely remember Him here (in Madhuban).

¹⁸⁹Brahmā K|kē tan mē̃ hī yād karnā paṛē .

¹⁸⁰You have to remember Him in the body of Brahma.

¹⁹⁰Kaī buddhihīn brahmā kō nahī̃ māntē haĩ .

¹⁸¹Some senseless people don’t accept Brahma.

¹⁹¹Bābā aisē nahī̃ kahtē brahmā kō yād na karō .

¹⁸²Baba doesn’t tell you not to remember Brahma.

¹⁹²Brahmā bigar śhivbābā kaisē yād paṛēgā .

¹⁸³How can Shiv Baba be remembered without remembering Brahma?

¹⁹³Bāp kahtē haĩ maĩ is tan mē̃ hū̃ .

¹⁸⁴The Father says: I am in this body.

¹⁹⁴Ismē̃ mujhē yād karō isliē tum bāp aur dādā dōnō̃ kō yād kartē hō .

¹⁸⁵You remember Me in this one, and this is why you remember both Bap and Dada.

¹⁹⁵Buddhi mē̃ yah gyān hai , inkī apnī ātmā hai .

¹⁸⁶Your intellects have the knowledge that this one is a separate soul.

¹⁹⁶Śhivbābā kō tō apnā śharīr nahī̃ hai .

¹⁸⁷Shiv Baba doesn’t have a body of His own.

¹⁹⁷Bāp nē kahā hai maĩ is prakr̥iti kā ādhār lētā hū̃ .

¹⁸⁸The Father says: I take the support of matter.

¹⁹⁸Bāp baiṭh sārē brahmāṇḍ aur sr̥iṣhṭi K|kē ādi , madhya , ant kā rāz samjhātē haĩ aur kōī brahmāṇḍ kō jāntē hī nahī̃ . ¹⁹⁹Brahm jismē̃ ham aur tum rahtē hō , supreme bāp , nonsupreme ātmāyē̃ rahnē vālī us brahm lōk śhāntidhām kī haĩ .

¹⁸⁹The Father sits here and explains the whole significance of Brahmand and the beginning, middle and end of the world. ¹⁹⁰No one else knows about Brahmand, the brahm element, the place in which you and I reside. ¹⁹¹The brahm element, the land of peace, is the place where the Supreme Father and the “non-supreme” souls reside.

²⁰⁰Śhāntidhām bahut mīṭhā nām hai .

¹⁹²The land of peace is a very sweet name.

²⁰¹Yah sab bātē̃ tumhārī buddhi mē̃ haĩ .

¹⁹³All of these matters are in your intellects.

²⁰²Ham asul K|kē rahvāsī brahm mahatatva K|kē haĩ , jiskō nirvāṇdhām , vānaprasth kahā jātā hai .

¹⁹⁴Originally, you were residents of the great brahm element. ¹⁹⁵That is called the land of nirvana, the land beyond sound.

²⁰³Yah bātē̃ abhī tumhārī buddhi mē̃ haĩ , jab bhakti hai tō gyān kā akṣhar nahī̃ .

¹⁹⁶All of these matters are now in your intellects. ¹⁹⁷When there is devotion, there isn't a single word of this knowledge.

²⁰⁴Inkō kahā jātā hai puruṣhōttam saṅgamyug jabki change hōtī hai .

¹⁹⁸This is called the most auspicious confluence age when change takes place.

²⁰⁵Purānī duniyā mē̃ asur rahtē haĩ , naī duniyā mē̃ dēvtāyē̃ rahtē haĩ tō unkō change karnē liē bāp kō ānā paṛtā hai .

¹⁹⁹Devils reside in the old world and deities reside in the new world. ²⁰⁰Therefore, the Father has to come to change them.

²⁰⁶Satyug mē̃ tumkō kuchh bhī patā nahī̃ rahēgā .

²⁰¹You won’t know any of this in the golden age.

²⁰⁷Abhī tum kaliyug mē̃ hō tō bhī kuchh patā nahī̃ hai .

²⁰²You are now in the iron age and you still do not know.

²⁰⁸Jab naī duniyā mē̃ hōṅgē tō bhī is purānī duniyā kā kuchh patā nahī̃ hōgā .

²⁰³When you are in the new world, you will not know anything of this old world.

²⁰⁹Abhī purānī duniyā mē̃ hō tō naī kā mālūm nahī̃ hai .

²⁰⁴Now that you are in the old world, you have no knowledge of the new world.

²¹⁰Naī duniyā kab thī , patā nahī̃ .

²⁰⁵People don't know when the new world existed.

²¹¹Vah tō lākhō̃ varṣh kah dētē haĩ .

²⁰⁶They speak of hundreds of thousands of years.

²¹²Tum bachchē jāntē hō bāp is saṅgamyug par hī kalp-kalp ātē haĩ , ākar is variety jhāṛ kā rāz samjhātē haĩ aur yah chakra kaisē phirtā hai vah bhī tum bachchō̃ kō samjhātē haĩ .

²⁰⁷You children understand that the Father only comes at the confluence of every cycle. ²⁰⁸He comes and explains the significance of the variety tree. ²⁰⁹He also explains to you children how this cycle turns.

²¹³Tumhārā dhandhā hī hai yah samjhānē kā .

²¹⁰Your business is to explain this to others.

²¹⁴Ab ēk-ēk kō samjhānē sē tō bahut time lag jāē isliē abhī tum bahutō̃ kō samjhātē hō .

²¹¹It takes a lot of time to explain to each one individually. ²¹²This is why you explain to many at the same time.

²¹⁵Bahut samajhtē haĩ .

²¹³Many come and understand.

²¹⁶Yah mīṭhī-mīṭhī bātē̃ phir bahutō̃ kō samjhānī haĩ .

²¹⁴You have to explain these sweet matters to many.

²¹⁷Tum pradarśhanī ādi mē̃ samjhātē hō nā ab śhiv jayantī par aur bhī achchhī rīti bahutō̃ kō bulākar samjhānā hai .

²¹⁵You explain at the exhibitions, etc. ²¹⁶At the time of Shiv Jayanti, invite many and explain clearly to them.

²¹⁸Khēl key|kī duration kitnī hai . ²¹⁹Tum tō accurate batāyēṅgē .

²¹⁷You can tell them accurately about the duration of this play.

²²⁰Yah topics huī . ²²¹Ham bhī yah samjhāyēṅgē .

²¹⁸These are the topics that we will explain to you.

²²²Tumkō bāp samjhātē haĩ nā - jissē tum dēvtā ban jātē hō .

²¹⁹The Father explains this knowledge to you and through that you become deities.

²²³Jaisē tum samajhkar dēvtā bantē hō vaisē aurō̃ kō bhī banātē hō . ²²⁴Bāp nē hamkō yah samjhāyā hai . ²²⁵Ham kiskī glāni ādi nahī̃ kartē haĩ .

²²⁰Just as you understand it and become deities, in the same way, you have to inspire others to become the same: “The Father has explained this to us; we are not defaming anyone.

²²⁶Ham batlātē haĩ gyān kō sadgati mārg kahā jātā hai , ēk satgurū hī hai pār karnē vālā .

²²¹We simply say that this knowledge is the path to salvation. ²²²Only the one Satguru takes everyone across.”

²²⁷Aisī-aisī mukhya points nikālkar samjhāō .

²²³Extract such main points and explain them.

²²⁸Yah sārā gyān bāp K|kē sivāē kōī dē nahī̃ saktā hai .

²²⁴No one, except the Father, can give all of this knowledge.

²²⁹Achchhā  !

²²⁵Achcha.

²³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁷The spiritual Father says namaste to you spiritual children.

²³²Dhārṇā kē liē mukhya sār  :

²²⁸Essence for dharna:

²³³1 ) pujārī sē pūjya bannē kē liē sampūrṇ nirvikārī bannā hai .

²²⁹ 1. In order to change from a worshipper into one who is worthy of worship, become completely viceless.

²³⁴Gyānvān ban svayã kō svayã hī change karnā hai .

²³⁰Become knowledge-full and change yourself.

²³⁵Alpkāl sukh kē pīchhē nahī̃ jānā hai .

²³¹Do not chase after temporary happiness.

²³⁶2 ) bāp aur dādā dōnō̃ kō hī yād karnā hai .

²³² 2. You must remember both Bap and Dada.

²³⁷Brahmā bigar śhivbābā yād ā nahī̃ saktā .

²³³You cannot remember Shiv without remembering Brahma.

²³⁸Bhakti mē̃ ūpar yād kiyā , abhī brahmā tan mē̃ āyā hai tō dōnō̃ hī yād ānē chāhiē .

²³⁴On the path of devotion, you remembered Him up above. ²³⁵Now that He has entered the body of Brahma, you have to remember both of them.

²³⁹Vardān  : her|har karma mē̃ vijay kā aṭal niśhchay aur naśhā rakhnē vālē adhikārī ātmā bhav

²³⁶Blessing: May you have all rights with the firm faith and intoxication of having victory in every act.

²⁴⁰Vijay hamārā janm siddha adhikār hai - is smr̥iti sē sadā uṛtē chalō .

²³⁷ “Victory is our birthright.” ²³⁸Constantly continue to fly in this awareness.

²⁴¹Kuchh bhī hō jāē - yē smr̥iti mē̃ lāō ki maĩ sadā vijayī hū̃ .

²³⁹No matter what happens, bring this into your awareness: “I am constantly victorious.”

²⁴²Kyā bhī hō jāē - yah niśhchay aṭal hō .

²⁴⁰No matter what happens, let this faith be firm.

²⁴³Naśhē kā ādhār hai hī niśhchay .

²⁴¹The basis of intoxication is faith.

²⁴⁴Niśhchay cum|kam tō naśhā cum|kam isliē kahtē haĩ niśhchaybuddhi vijayī .

²⁴²If faith is lacking, there will be less intoxication. ²⁴³This is why it is said: “Those whose intellects have faith are victorious.”

²⁴⁵Niśhchay mē̃ kabhī-kabhī vālē nahī̃ bannā .

²⁴⁴Do not be one who only sometimes has faith.

²⁴⁶Avināśhī bāp hai tō avināśhī prāpti K|kē adhikārī banō .

²⁴⁵The Father is imperishable and so you have a right to imperishable attainments.

²⁴⁷Her|har karma mē̃ vijay kā niśhchay aur naśhā hō .

²⁴⁶Let there be the faith and intoxication of having victory in every act of yours.

²⁴⁸Slōgan  : bāp K|kē snēh key|kī chhatrachhāyā kē nīchē rahō tō kōī bhī vighna ṭhahar nahī̃ saktā .

²⁴⁷Slogan: Stay under the canopy of the Father’s love and no obstacle will be able to stay.

²⁴⁸*** Om Shanti ***