रविवार 10 नवंबर 2024 की दैनिक मुरली

⁰10-11-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 14-11-2002 madhuban

⁰ 10/11/24 Madhuban Avyakt BapDada Om Shanti 14/11/2002

¹Brāhmaṇ jīvan kā foundation aur saphaltā kā ādhār - niśhchaybuddhi

¹The intellect having faith is the foundation of Brahmin life and of being successful.

²Āj samarth bāp apnē chārō̃ ōr K|kē samarth bachchō̃ kō dēkh rahē haĩ .

²Today, the Almighty Father is seeing His almighty children everywhere.

³Har ēk bachchā samarth ban bāp samān bannē K|kē śhrēṣhṭh puruṣhārth mē̃ lagē huē haĩ .

³Every child has become almighty and is engaged in the elevated effort of becoming equal to the Father.

⁴Bachchō̃ key|kī is lagan kō dēkh bāpdādā bhī harṣhit hōtē rahtē haĩ .

⁴BapDada is pleased to see this deep desire of the children.

⁵Bachchō̃ kā yah dr̥iṛh saṅkalp bāpdādā kō bhī pyārā lagtā hai .

⁵BapDada loves this determination of the children.

⁶Bāpdādā tō bachchō̃ kō yahī kahtē ki bāp sē bhī āgē jā saktē hō kyōṅki yādgār mē̃ bhī bāp key|kī pūjā single hai , āp bachchō̃ key|kī pūjā double hai .

⁶BapDada says to the children: You can go ahead of the Father, because even in the memorials, the Father is worshipped in a single form, whereas you children are worshipped in a double form.

⁷Bāpdādā K|kē sir K|kē bhī tāj hō .

⁷You are also the crown on BapDada’s head.

⁸Bāpdādā bachchō̃ K|kē svamān kō dēkh sadā yahī kahtē vāh śhrēṣhṭh svamāndhārī , svarājyadhārī bachchē vāh  !

⁸Seeing the self-respect of the children, BapDada always says: Wah! those with elevated self-respect, masters of themselves, children! wah!

⁹Har ēk bachchē key|kī viśhēṣhtā bāp kō har ēk K|kē mastak mē̃ chamaktī huī dikhāī dētī hai .

⁹The speciality of every child is sparkling on each one’s forehead and is visible to the Father.

¹⁰Āp bhī apnī viśhēṣhtā kō jān , pahchān viśhva sēvā mē̃ lagātē chalō .

¹⁰Each of you too now know and recognise your speciality and continue to use it for world service.

¹¹Check karō - maĩ prabhu pasand , parivār pasand kahā̃ tak banā hū̃  ? ¹²Kyōṅki saṅgamyug mē̃ bāp brāhmaṇ parivār rachtē haĩ , tō prabhu pasand aur parivār pasand dōnō̃ āvaśhyak haĩ .

¹¹Check to what extent you have become one who is loved by God and by the family, because it is at the confluence age that the Father creates the Brahmin family. ¹²Therefore, it is essential to be loved by God and also by the family.

¹³Āj bāpdādā sarv bachchō̃ K|kē brāhmaṇ jīvan kā foundation dēkh rahē thē .

¹³Today, BapDada was seeing the foundation of the Brahmin life of all the children.

¹⁴Foundation hai niśhchaybuddhi isliē jahā̃ her|har saṅkalp mē̃ , her|har kārya mē̃ niśhchay hai vahā̃ vijay huī paṛī hai .

¹⁴The foundation lies in your intellect having faith. ¹⁵This is why, where there is faith, victory is already guaranteed in every thought and every task.

¹⁵Saphaltā janm siddha adhikār K|kē rūp mē̃ svataḥ aur sahaj prāpt hai .

¹⁶Success is automatically and easily attained in the form of a birthright.

¹⁶Janm siddha adhikār kē liē mēhnat key|kī āvaśhyaktā nahī̃ hōtī .

¹⁷There is no need to work hard for your birthright.

¹⁷Saphaltā brāhmaṇ jīvan K|kē galē kā hār hai .

¹⁸Success in Brahmin life is the garland around your neck.

¹⁸Brāhmaṇ jīvan hai hī saphaltā svarūp .

¹⁹Brahmin life means to be an embodiment of success.

¹⁹Saphaltā hōgī vā nahī̃ hōgī yah brāhmaṇ jīvan kā question hī nahī̃ hai .

²⁰In Brahmin life, there is no question as to whether there will be success or not.

²⁰Niśhchaybuddhi sadā bāp kē sāth combined hai , tō jahā̃ bāp combined hai vahā̃ saphaltā sadā prāpt hai .

²¹Those where intellects have faith are always combined with the Father. ²²Therefore, where the Father is combined with you, you constantly attain success.

²¹Tō check karō - saphaltā svarūp kahā̃ tak banē haĩ  ?

²³So, check to what extent you have become an embodiment of success.

²²Agar saphaltā mē̃ percentage hai tō uskā kāraṇ niśhchay mē̃ percentage hai .

²⁴If there is a percentage of success, the reason for that is that there is a percentage in your faith.

²³Niśhchay sirph bāp mē̃ hai , yah tō bahut achchhā hai . ²⁴Lēkin niśhchay - bāp mē̃ niśhchay , sva mē̃ niśhchay , drama mē̃ niśhchay aur sāth-sāth parivār mē̃ niśhchay .

²⁵To have faith in just the Father is very good, but faith means to have faith in the Father, faith in oneself, faith in the drama and also, faith in the family.

²⁵In chārō̃ niśhchay K|kē ādhār sē saphaltā sahaj aur svataḥ hai .

²⁶On the basis of your faith in these four things, you have success easily and automatically.

²⁶Bāp mē̃ niśhchay sabhī bachchō̃ kā hai tab tō yahā̃ āyē haĩ .

²⁷All of you children have faith in the Father and this is why you have come here.

²⁷Bāp kā bhī āp sabmē̃ niśhchay hai tab apnā banāyā hai .

²⁸The Father also has faith in all of you and this is why He has made you belong to Him.

²⁸Lēkin brāhmaṇ jīvan mē̃ sampann vā sampūrṇ bannē kē liē sva mē̃ bhī niśhchay āvaśhyak hai .

²⁹However, in order to become complete and perfect in Brahmin life, it is essential to have faith in oneself.

²⁹Bāpdādā K|kē dvārā prāpt huē śhrēṣhṭh ātmā K|kē svamān sadā smr̥iti mē̃ rahē ki maĩ paramātmā dvārā svamāndhārī śhrēṣhṭh ātmā hū̃ .

³⁰Be constantly aware of your self-respect of being an elevated soul that you have received from BapDada: “I am an elevated soul who has received respect from God.”

³⁰Sādhāraṇ ātmā nahī̃ , paramātma svamāndhārī ātmā .

³¹You are not an ordinary soul, but you are a soul who has received respect from God.

³¹Tō svamān her|har saṅkalp mē̃ , her|har karma mē̃ saphaltā avaśhya dilātā hai .

³²Therefore, to have self-respect in every thought and every action definitely enables you to achieve success.

³²Sādhāraṇ karma karnē vālī ātmā nahī̃ , svamāndhārī ātmā hū̃ .

³³You are not a soul who performs ordinary actions, but a soul who is stable in your self-respect.

³³Tō her|har karma mē̃ svamān āpkō saphaltā sahaj hī dilāyēgā .

³⁴Self-respect in every action will easily enable you to achieve success.

³⁴Tō sva mē̃ niśhchaybuddhi key|kī niśhānī hai - saphaltā vā vijay .

³⁵The sign of your intellect having faith in yourself is that you will have success and victory.

³⁵Aisē hī bāp mē̃ tō pakkā niśhchay hai , uskī viśhēṣhtā hai «  nirantar maĩ bāp kā aur bāp mērā .

³⁶In the same way, you have firm faith in the Father, and the speciality of that is that you constantly belong to the Father and the Father belongs to you.

³⁶' ' yah nirantar vijay kā ādhār hai .

³⁷This is the basis of constant victory.

³⁷ «  mērā bābā ' ' sirph bābā nahī̃ , mērā bābā .

³⁸“My Baba”, not just “Baba”, but “My Baba.”

³⁸Mērē kē ūpar adhikār hōtā hai .

³⁹You have a right to that which is yours.

³⁹Tō mērā bābā , aisī niśhchaybuddhi ātmā sadā adhikārī hai - saphaltā key|kī , vijay key|kī .

⁴⁰A soul who says, “My Baba”, and whose intellect has faith constantly has a right to success and victory.

⁴⁰Aisē hī drama mē̃ bhī pūrā-pūrā niśhchay chāhiē .

⁴¹In the same way, there has to be full faith in the drama.

⁴¹Saphaltā aur samasyā dōnō̃ prakār key|kī bātē̃ drama mē̃ ātī haĩ lēkin samasyā K|kē samay niśhchaybuddhi key|kī niśhānī hai - samādhān svarūp .

⁴²Success and problems – both types of situation will come in the drama. ⁴³However, at the time of a problem, the sign of your intellect having faith is to be an embodiment of solutions.

⁴²Samasyā kō second mē̃ samādhān svarūp dvārā parivartan kar dēnā .

⁴⁴By becoming an embodiment of solutions, you can transform problems in a second.

⁴³Samasyā kā kām hai ānā , niśhchaybuddhi ātmā kā kām hai samādhān svarūp sē samasyā kō parivartan karnā .

⁴⁵It is the duty of problems to come and the duty of those souls whose intellects have faith to transform the problems by becoming an embodiment of solutions.

⁴⁴Kyō̃  ?

⁴⁶Why?

⁴⁵Āp her|har brāhmaṇ ātmā nē brāhmaṇ janm lētē māyā kō challenge kiyā hai .

⁴⁷As soon as you Brahmin souls took Brahmin birth, you challenged Maya.

⁴⁶Kiyā hai nā yā bhūl gayē hō  ?

⁴⁸You have challenged her, have you not?

⁴⁷Challenge hai ki ham māyājīt bannē vālē haĩ .

⁴⁹Or, have you forgotten that you are going to become conquerors of Maya?

⁴⁸Tō samasyā kā svarūp , māyā kā svarūp hai .

⁵⁰Therefore, any form of a problem is a form of Maya.

⁴⁹Jab challenge kiyā hai tō māyā sāmnā tō karēgī nā  !

⁵¹Since you have challenged her, Maya will of course oppose you.

⁵⁰Vah bhinn-bhinn samasyāō̃ K|kē rūp mē̃ āpkī challenge kō pūrā karnē kē liē ātī hai .

⁵²She comes to you in the form of different types of problems in order to make you fulfil your challenge.

⁵¹Āpkō niśhchaybuddhi vijayī svarūp sē pār karnā hai , kyō̃  ?

⁵³You have to overcome her by becoming victorious with your intellect having faith. ⁵⁴Why?

⁵²Nothing new .

⁵⁵Nothing new!

⁵³Kitnē bār vijayī banē hō  ?

⁵⁶How many times have you become victorious?

⁵⁴Abhī ēk bār saṅgam par vijayī ban rahē hō vā anēk bār banē huē kō repeat kar rahē hō  ?

⁵⁷Are you becoming victorious just this once at the confluence age or are you repeating what you have become innumerable times before?

⁵⁵Isliē samasyā āpkē liē naī bāt nahī̃ hai , nothing new .

⁵⁸This why problems are not new for you. ⁵⁹Nothing new!

⁵⁶Anēk bār vijayī banē haĩ , ban rahē haĩ aur āgē bhī bantē rahē̃gē .

⁶⁰You have been victorious many times, you are becoming that now and you will continue to become that in the future too.

⁵⁷Yah hai drama mē̃ niśhchaybuddhi vijayī .

⁶¹This is called being victorious by your intellect having faith in the drama.

⁵⁸Aur hai - brāhmaṇ parivār mē̃ niśhchay , kyō̃  ?

⁶²The other is faith in the Brahmin family. ⁶³Why?

⁵⁹Brāhmaṇ parivār kā arth|earth hī hai saṅgaṭhan .

⁶⁴The Brahmin family means the gathering.

⁶⁰Chhōṭā parivār nahī̃ hai , brahmā bāp kā brāhmaṇ parivār sarv parivārō̃ sē śhrēṣhṭh aur baṛā hai .

⁶⁵This is not a small family. ⁶⁶The Brahmin family of Father Brahma is the most elevated and largest of all families.

⁶¹Tō parivār K|kē bīch , parivār K|kē prīt key|kī rīti nibhānē mē̃ bhī vijayī .

⁶⁷Therefore, in the family, you are victorious in fulfilling the responsibility of love for the family.

⁶²Aisā nahī̃ ki bāp mērā , maĩ bābā kā , sab kuchh hō gayā , bābā sē kām hai , parivār sē kyā kām  !

⁶⁸It isn’t that you say: “The Father belongs to me, I belong to the Father, and that’s it! ⁶⁹Everything is included in this. ⁷⁰I only have a connection with Baba. ⁷¹I don’t have any connection with the family.”

⁶³Lēkin yah bhī niśhchay kī viśhēṣhtā hai .

⁷²However, this is also a speciality of faith.

⁶⁴Chār hī bātō̃ mē̃ niśhchay , vijay āvaśhyak hai .

⁷³Faith in all four aspects is essential for victory.

⁶⁵Parivār bhī sabhī kō kaī bātō̃ mē̃ majbūt banātā hai .

⁷⁴The family also makes you strong in many situations.

⁶⁶Sirph parivār mē̃ yah smr̥iti mē̃ rahē ki sab apnē-apnē number-vār dhārṇā svarūp haĩ .

⁷⁵Let it remain in your awareness that everyone in the family is an individual embodiment of dharna, numberwise.

⁶⁷Variety hai .

⁷⁶There is a variety.

⁶⁸Iskā yādgār 108 key|kī mālā hai . ⁶⁹Sōchō - kahā̃ ēk number aur kahā̃ 108 vā̃ number , kyō̃ banā  ?

⁷⁷The memorial of this is the rosary of 108. Just think about it: there is so much difference between the first number and the 108th number.

⁷⁰Sab ēk number kyō̃ nahī̃ banē  ?

⁷⁸Why is this? ⁷⁹Why didn’t everyone become number one?

⁷¹16 hajār kyō̃ banā  ?

⁸⁰Why were there 16,000?

⁷²Kāraṇ  ?

⁸¹What is the reason for this?

⁷³Variety saṅskār kō samajh knowledgeful ban chalnā , nibhānā , yahī successful stage hai .

⁸²To understand the variety of sanskars, and to interact whilst being knowledge-full and to fulfil that responsibility, is the stage of being successful.

⁷⁴Chalnā tō paṛtā hī hai .

⁸³You have to move along anyway.

⁷⁵Parivār kō chhōṛkar kahā̃ jāyēṅgē .

⁸⁴Where would you go if you left the family?

⁷⁶Naśhā bhī hai nā ki hamārā itnā baṛā parivār hai .

⁸⁵You also have the intoxication that you have such a large family.

⁷⁷Tō baṛē parivār mē̃ baṛī dil sē har ēk K|kē saṅskār kō jāntē huē chalnā , nirmāṇ hōkē chalnā , śhubh bhāvnā , śhubh kāmnā key|kī vr̥itti sē chalnā … yahī parivār K|kē niśhchaybuddhi vijayī key|kī niśhānī hai .

⁸⁶So, in a big family, you have to move along with a big heart, knowing each one’s sanskars. ⁸⁷To move along with humility, with an attitude of good wishes and pure feelings - this is the sign of being victorious by your intellect having faith in the family.

⁷⁸Tō sabhī vijayī hō nā  ?

⁸⁸Therefore, all of you are victorious, are you not?

⁷⁹Vijayī haĩ  ?

⁸⁹Are you victorious?

⁸⁰Double foreigners vijayī haĩ  ?

⁹⁰Are you double foreigners victorious?

⁸¹Hāth tō bahut achchhā hilā rahē haĩ .

⁹¹You are waving your hands very well.

⁸²Bahut achchhā .

⁹²It is very good.

⁸³Bāpdādā kō khuśhī hai .

⁹³BapDada is pleased.

⁸⁴Achchhā - teachers vijayī haĩ  ?

⁹⁴Achcha, are you teachers victorious?

⁸⁵Yā thōṛā-thōṛā hōtā hai  ?

⁹⁵Or, do you feel a little…

⁸⁶Kyā karē̃ , yah tō nahī̃  !

⁹⁶“What should I do?” ⁹⁷It is not like this, is it?

⁸⁷' kaisē ' kē bajāē ' aisē ' śhabda kō use karō , kaisē karē̃ nahī̃ , aisē karē̃ .

⁹⁸Instead of saying “kaise” (how), use the word “aise” (it is like this). ⁹⁹Not, “How should I do this?” but, “This is how I should do this.”

⁸⁸21 janm kā connection parivār sē hai isliē jō parivār mē̃ pās|pass ( uttīrṇ ) hai , vah sabmē̃ pās|pass hai .

¹⁰⁰You have a connection with the family for 21 births. ¹⁰¹This is why those who have passed in this aspect of the family have passed in everything.

⁸⁹Tō chār hī prakār kā niśhchay check karō kyōṅki prabhu pasand kē sāth parivār pasand bhī hōnā ati āvaśhyak hai .

¹⁰²Therefore, check all four types of faith because, together with being loved by God, it is extremely essential to be loved by the family.

⁹⁰Number in chārō̃ niśhchay K|kē percentage anusār milnā hai .

¹⁰³You will receive a number on the basis of the percentage of your faith in all four.

⁹¹Aisē nahī̃ maĩ bābā key|kī , bābā mērā , bas hō gayā .

¹⁰⁴Don’t think: “I belong to Baba and Baba belongs to me, and that’s it!”

⁹²Aisā nahī̃ .

¹⁰⁵It isn’t like that.

⁹³Mērā bābā tō bahut achchhā kahtē hō aur sadā is niśhchay mē̃ aṭal bhī hō , iskī mubārak hai lēkin tīn aur bhī haĩ .

¹⁰⁶You say “My Baba” in a very good way, and you are constantly unshakeable in this faith. ¹⁰⁷So, congratulations for that! ¹⁰⁸However, there are also the other three.

⁹⁴Teachers , chār hī jarūrī haĩ ki nahī̃  ?

¹⁰⁹Teachers, are the four necessary? ¹¹⁰Or not?

⁹⁵Aisē tō nahī̃ tīn jarūrī hai ēk nahī̃  ?

¹¹¹Is it that three are essential and not the fourth?

⁹⁶Jō samajhtē haĩ chārō̃ hī niśhchay jarūrī haĩ vah ēk hāth uṭhānā .

¹¹²Those who believe that faith in all four is essential, raise one hand.

⁹⁷Sabhī kō chārō̃ hī bātē̃ pasand haĩ  ?

¹¹³You are those who like all four aspects.

⁹⁸Jiskō tīn bātē̃ pasand hō̃ vah hāth uṭhāō .

¹¹⁴Those who only like three aspects, raise your hand!

⁹⁹Kōī nahī̃ .

¹¹⁵There isn’t anyone.

¹⁰⁰Nibhānā muśhkil nahī̃ hai  ?

¹¹⁶Is it not difficult to fulfil that responsibility?

¹⁰¹Bahut achchhā .

¹¹⁷It is very good.

¹⁰²Agar dil sē hāth uṭhāyā tō sab pās|pass hō gayē .

¹¹⁸If you have raised your hand with your heart, you have all passed.

¹⁰³Achchhā .

¹¹⁹Achcha.

¹⁰⁴Dēkhō , kahā̃-kahā̃ sē , bhinn-bhinn dēśh key|kī ṭāliyā̃ madhuban mē̃ ēk vr̥ikṣha ban jātā hai .

¹²⁰Look, so many branches come to Madhuban from so many different states and become one tree.

¹⁰⁵Madhuban mē̃ yād rahtā hai kyā , maĩ dillī kī hū̃ , maĩ karnāṭak kī hū̃ , maĩ gujarāt kī hū̃ . . .  !

¹²¹When you are in Madhuban, do you remember that you are from Delhi, that you are from Karnataka, that you are from Gujarat?

¹⁰⁶Sab madhuban nivāsī haĩ .

¹²²All of you are Madhuban residents.

¹⁰⁷Tō ēk jhāṛ hō gayā nā .

¹²³So, it is one tree, is it not?

¹⁰⁸Is samay sab kyā samajhtē haĩ , madhuban nivāsī hō yā apnē-apnē dēśh K|kē nivāsī hō  ?

¹²⁴What do all of you think at this time? ¹²⁵Are you residents of Madhuban or residents of your own states?

¹⁰⁹Madhuban nivāsī hō  ?

¹²⁶Are you Madhuban residents?

¹¹⁰Sabhī madhuban nivāsī hō , bahut achchhā .

¹²⁷All of you are Madhuban residents. ¹²⁸It is very good.

¹¹¹Vaisē bhī her|har brāhmaṇō̃ key|kī permanent address tō madhuban hī hai .

¹²⁹In any case, the permanent address of every Brahmin is Madhuban.

¹¹²Āpkī permanent address kaun see|sī|C hai  ?

¹³⁰What is your permanent address?

¹¹³Bômbē hai  ?

¹³¹Is it Bombay?

¹¹⁴Dillī hai  ?

¹³²Is it Delhi?

¹¹⁵Pañjāb hai  ?

¹³³Is it Punjab?

¹¹⁶Madhuban permanent address hai .

¹³⁴Madhuban is your permanent address.

¹¹⁷Yah tō sēvā kē liē sēvākēndra mē̃ bhējā gayā hai .

¹³⁵You have just been sent to the centres to do service.

¹¹⁸Vah sēvā K|kē sthān haĩ , ghar āpkā madhuban hai .

¹³⁶That is a place for doing service, and Madhuban is your home.

¹¹⁹Ākhir bhī asylum kahā̃ milnā hai  ?

¹³⁷Ultimately, where will you receive asylum?

¹²⁰Madhuban mē̃ hī milnā hai , isīliē baṛē-baṛē sthān banā rahē haĩ nā  !

¹³⁸You are to receive it in Madhuban. ¹³⁹This is why so many big buildings are being built, are they not?

¹²¹Sabhī kā lakṣhya bāp samān bannē kā hai .

¹⁴⁰All of you have the aim to become equal to the Father.

¹²²Tō sārē din mē̃ yah drill karō - man key|kī drill .

¹⁴¹Therefore, throughout the day, perform this drill: the drill of the mind.

¹²³Śharīr key|kī drill tō śharīr K|kē tandarūstī kē liē kartē hō , kartē rahō kyōṅki ājkal davāīyō̃ sē bhī exercise āvaśhyak hai .

¹⁴²You perform a physical drill for good health of the body. ¹⁴³Continue to do that because, nowadays, exercise is more essential than medicine.

¹²⁴Vah tō karō aur khūb karō time par .

¹⁴⁴Do that, do it a lot, but do it at the right time.

¹²⁵Sēvā K|kē time exercise nahī̃ kartē rahnā .

¹⁴⁵Don’t continue to do exercise at the time of doing service.

¹²⁶Bākī time par exercise karnā achchhā hai .

¹⁴⁶It is good to exercise at the right time.

¹²⁷Lēkin sāth-sāth man key|kī exercise bār-bār karō .

¹⁴⁷However, along with that, also repeatedly exercise your mind.

¹²⁸Jab bāp samān bannā hai tō ēk hai nirākār aur dūsrā hai avyakt phariśhtā .

¹⁴⁸You want to become equal to the Father - one is incorporeal and the other is an avyakt angel.

¹²⁹Tō jab bhī samay miltā hai second mē̃ bāp samān nirākārī stage par sthit hō jāō , bāp samān bannā hai tō nirākārī sthiti bāp samān hai .

¹⁴⁹Therefore, whenever you have time, become stable in a second in the incorporeal stage, equal to the Father. ¹⁵⁰Since you want to become equal to the Father, the incorporeal stage is being equal to the Father.

¹³⁰Kārya kartē phariśhtā bankar karma karō , phariśhtā arthāt double light .

¹⁵¹Whilst performing your tasks, perform all actions as an angel. ¹⁵²An angel means to be double-light.

¹³¹Kārya kā bōjh nahī̃ hō .

¹⁵³Let there be no burden of the task.

¹³²Kārya kā bōjh avyakt phariśhtā bannē nahī̃ dēgā .

¹⁵⁴The burden of the task will not allow you to become an avyakt angel.

¹³³Tō bīch-bīch mē̃ nirākārī aur phariśhtā svarūp key|kī man key|kī exercise karō tō thakāvaṭ nahī̃ hōgī .

¹⁵⁵So, in-between, exercise your mind in the incorporeal and angelic stages and there won’t then be any tiredness.

¹³⁴Jaisē brahmā bāp kō sākār rūp mē̃ dēkhā - double light .

¹⁵⁶You saw Father Brahma in the corporeal form: he was double light.

¹³⁵Sēvā kā bhī bōjh nahī̃ .

¹⁵⁷There was no burden even of service.

¹³⁶Avyakt phariśhtā rūp .

¹⁵⁸The avyakt angelic form.

¹³⁷Tō sahaj hī bāp samān ban jāyēṅgē .

¹⁵⁹Then you will easily become equal to the Father.

¹³⁸Ātmā bhī nirākār hai aur ātmā nirākār sthiti mē̃ sthit hōgī tō nirākār bāp kī yād sahaj samān banā dēgī .

¹⁶⁰You souls are incorporeal, so if you souls become stable in the incorporeal stage, the remembrance of the incorporeal Father will easily make you equal.

¹³⁹Abhī-abhī ēk second mē̃ nirākārī sthiti mē̃ sthit hō saktē hō  ?

¹⁶¹Can you become stable in the incorporeal stage right now in a second?

¹⁴⁰Hō saktē hō  ?

¹⁶²Can you do this?

¹⁴¹ ( bāpdādā nē drill karāī ) yah abhyās aur attention chaltē phirtē , karma kartē bīch-bīch mē̃ kartē jānā .

¹⁶³(BapDada conducted drill.) ¹⁶⁴Continue to practise this again and again. ¹⁶⁵Pay attention to this whilst walking and moving around and while doing everything.

¹⁴²Tō yah practice mansā sēvā karnē mē̃ bhī sahyōg dēgī aur powerful yōg key|kī sthiti mē̃ bhī bahut madad milēgī .

¹⁶⁶This practice will help you to serve with your mind and you will receive a lot of help in having the stage of powerful yoga.

¹⁴³Achchhā .

¹⁶⁷Achcha.

¹⁴⁴Double foreigners sē  : dēkhō double foreigners kō is season mē̃ kāraṇē-akāraṇē sab group mē̃ chance milā hai .

¹⁶⁸Speaking to the double foreigners: Look, in this season, the double foreigners have received a chance, due to one reason or another, to be in every group.

¹⁴⁵Her|har group mē̃ ā saktē haĩ , freedom hai .

¹⁶⁹You can come in every group; you have this freedom.

¹⁴⁶Tō yah bhāgya hai nā , double bhāgya hai .

¹⁷⁰This is fortune, is it not? ¹⁷¹It is double fortune.

¹⁴⁷Tō is group mē̃ bhī bāpdādā dēkh rahē haĩ kuchh pahlī bārī bhī āyē haĩ , kuchh pahlē vālē bhī āyē haĩ .

¹⁷²So, in this group too, BapDada sees that some have come for the first time and some are still here from the first meeting.

¹⁴⁸Bāpdādā key|kī dr̥iṣhṭi sabhī foreigners kē ūpar hai .

¹⁷³BapDada’s drishti is on all the foreigners.

¹⁴⁹Jitnā pyār āpkā bāp sē hai , bāp kā pyār āpsē padamguṇā hai .

¹⁷⁴As much as you love the Father, the Father has multimillion-times more love for you.

¹⁵⁰Ṭhīk hai nā  !

¹⁷⁵Is this right?

¹⁵¹Padamguṇā hai  ?

¹⁷⁶Does Baba have multimillion-fold love?

¹⁵²Āpkā bhī pyār , dil kā pyār hai tab yahā̃ pahuñchē hō .

¹⁷⁷Your love too is love from the heart and this is why you have arrived here.

¹⁵³Double foreigners is brāhmaṇ parivār kā śhrr̥iṅgār haĩ .

¹⁷⁸Double foreigners are the decoration of this Brahmin family.

¹⁵⁴Special śhrr̥iṅgār hō .

¹⁷⁹You are the special decoration.

¹⁵⁵Her|har dēśh mē̃ bāpdādā dēkh rahē haĩ - yād mē̃ baiṭhē haĩ , sun bhī rahē haĩ tō yād mē̃ bhī baiṭhē haĩ .

¹⁸⁰BapDada is seeing that in every country they are sitting in remembrance. ¹⁸¹They are listening and also sitting in remembrance.

¹⁵⁶Bahut achchhā .

¹⁸²It is very good!

¹⁵⁷Teachers  : teachers kā jhuṇḍ bhī baṛā hai .

¹⁸³Teachers: The group of teachers is also large.

¹⁵⁸Bāpdādā teachers kō ēk title dētē haĩ .

¹⁸⁴BapDada gives teachers a title.

¹⁵⁹Kaun sā title dētē haĩ  ?

¹⁸⁵What title does He give you?

¹⁶⁰ ( friends ) friends tō sabhī haĩ hī .

¹⁸⁶All are friends anyway.

¹⁶¹Double foreigners tō pahlē friends haĩ .

¹⁸⁷Double foreigners are first of all friends.

¹⁶²Inhō̃ kō friend kā sambandh achchhā lagtā hai .

¹⁸⁸They like the relationship of the Friend.

¹⁶³Teachers jō yōgya haĩ , sabhī kō nahī̃ , yōgya teachers kō bāpdādā kahtē haĩ - yah gurūbhāī haĩ .

¹⁸⁹BapDada gives them the title, “Gurubhai” (brothers following the footsteps of the same guru and becoming equal to the guru) to the teachers, but only those who are worthy teachers.

¹⁶⁴Jaisē baṛē bachchē bāp K|kē samān hō jātē haĩ nā , tō teachers bhī gurūbhāī haĩ kyōṅki sadā bāp key|kī sēvā kē nimitt banē huē haĩ .

¹⁹⁰Just as the eldest son becomes equal to his father, in the same way, teachers are also “Gurubhai”, because they are constant instruments for doing the Father’s service.

¹⁶⁵Bāp samān sēvādhārī haĩ .

¹⁹¹You are servers, equal to the Father.

¹⁶⁶Dēkhō , teachers kō bāp kā siṃhāsan miltā hai murlī sunānē kē liē .

¹⁹²Look, teachers receive the Father’s throne to read the murli.

¹⁶⁷Gurū kī gaddī miltī hai nā  !

¹⁹³You receive the Guru’s gaddi, do you not?

¹⁶⁸Isliē teachers arthāt nirantar sēvādhārī .

¹⁹⁴This is why teachers means those who are constant servers.

¹⁶⁹Chāhē mansā , chāhē vāchā , chāhē sambandh-sampark dvārā karmaṇā - sadā sēvādhārī .

¹⁹⁵Whether it is through thoughts, through words or through actions, with relationships and connections, it is to be a constant server.

¹⁷⁰Aisē hai nā  !

¹⁹⁶You are like this, are you not?

¹⁷¹Ārām pasand tō nahī̃ nā  !

¹⁹⁷You are not those who love to rest, are you?

¹⁷²Sēvādhārī .

¹⁹⁸Servers!

¹⁷³Sēvā , sēvā aur sēvā .

¹⁹⁹Service, service and service!

¹⁷⁴Ṭhīk hai nā  ?

²⁰⁰Is this right?

¹⁷⁵Achchhā .

²⁰¹Achcha.

¹⁷⁶Sēvā mē̃ dillī , āgrā kā turn hai  : āgrā sāthī hai .

²⁰²Delhi and Agra were responsible for serving this time: Agra is a companion.

¹⁷⁷Dillī kā laśhkar tō bahut baṛā hai .

²⁰³The army of Delhi is very big.

¹⁷⁸Achchhā - dillī mē̃ sthāpanā kā foundation paṛā , yah tō bahut achchhā .

²⁰⁴The foundation of establishment was in Delhi and that is very good.

¹⁷⁹Abhī pratyakṣhatā bāp key|kī karnē kā foundation kahā̃ sē hōgā  ?

²⁰⁵Now, where will the foundation be for revealing the Father?

¹⁸⁰Dillī sē yā mahārāṣhṭra sē  ?

²⁰⁶Delhi or Maharashtra?

¹⁸¹Karnāṭak sē , london sē . . . kahā̃ sē hōgā  ?

²⁰⁷Karnataka or London? ²⁰⁸Where will it be?

¹⁸²Dillī sē hōgā  ?

²⁰⁹Will it be in Delhi?

¹⁸³Karō nirantar sēvā aur tapasyā .

²¹⁰Then do constant service and tapasya!

¹⁸⁴Sēvā aur tapasyā dōnō̃ K|kē balance sē pratyakṣhatā hōgī .

²¹¹Revelation will take place with a balance of service and tapasya.

¹⁸⁵Jaisē sēvā kā dialogue banāyā nā , aisē dillī mē̃ tapasyā kā varṇan karnē kā dialogue banāō tab kahē̃gē dillī , dillī hai .

²¹²Just as you created the dialogue for service, in the same way, create in Delhi a dialogue where they speak of tapasya, for only then will it be said that Delhi is Delhi.

¹⁸⁶Dillī bāp key|kī dil tō hai lēkin bāp K|kē dil pasand kārya karkē bhī dikhāyēṅgē .

²¹³Your heart belongs to the Father anyway, but when you demonstrate this by achieving something, you will be loved by the Father.

¹⁸⁷Pāṇḍav karnā hai nā  ? ¹⁸⁸Karē̃gē , jarūr karē̃gē .

²¹⁴Pandavas, you are going to do this, are you not? ²¹⁵You will do it, you will definitely do it.

¹⁸⁹Tapasyā aisī karō jō sab pataṅg bābā-bābā kahtē dillī K|kē viśhēṣh sthān par pahuñch jāē̃ .

²¹⁶Do such tapasya that all the moths reach the special place of Delhi, saying “Baba, Baba!”

¹⁹⁰Parvānē bābā-bābā kahtē āvē̃ tab kahē̃gē pratyakṣhatā .

²¹⁷When the moths come and say “Baba, Baba!” you can then say that revelation has taken place.

¹⁹¹Tō yah karnā hai , aglē sāl yah dialogue karnā hai , yah result sunānī hai ki kitnē parvānē bābā-bābā kahtē svāhā huē .

²¹⁸Therefore, you have to do this. ²¹⁹Create this dialogue next year. ²²⁰You have to give the result to Baba of how many moths came and sacrificed themselves, saying “Baba, Baba!”

¹⁹²Ṭhīk hai nā  ?

²²¹Is this OK?

¹⁹³Bahut achchhā , mātāyē̃ bhī bahut haĩ .

²²²It is very good! ²²³There are also many mothers.

¹⁹⁴Kumār-kumāriyā̃  : kumār aur kumāriyā̃ , tō ādhā hall kumār-kumāriyā̃ haĩ .

²²⁴Kumars and Kumaris: Half the hall is full of Kumars and Kumaris.

¹⁹⁵Śhābās kumār kumāriyō̃ kō .

²²⁵Well done to the Kumars and Kumaris.

¹⁹⁶Bas kumār kumāriyā̃ jvālā rūp ban - ātmāō̃ kō pāvan banā dēnē vālē .

²²⁶Kumars and Kumaris are those who become an intense form of fire and purify souls.

¹⁹⁷Kumār aur kumāriyō̃ kō taras paṛnā chāhiē , āj K|kē kumār aur kumāriyō̃ par , kitnē bhaṭak rahē haĩ .

²²⁷Kumars and Kumaris should feel mercy for the kumars and kumaris of today. ²²⁸They are wandering around so much.

¹⁹⁸Bhaṭakē huē hamjins kō rāstē par lagāō .

²²⁹Bring your equals who are wandering onto the right path.

¹⁹⁹Achchhā , jō bhī kumār aur kumārī āyē haĩ unmē̃ sē is sārē varṣh mē̃ jisnē ātmāō̃ kō sēvā mē̃ āp samān banāyā hai vah baṛā hāth uṭhāō .

²³⁰Achcha, out of all you Kumars and Kumaris who have come, those of you who have made other souls equal to yourselves in service this year, raise your hands.

²⁰⁰Kumāriyō̃ nē āp samān banāyā hai  ?

²³¹Have you Kumaris made anyone equal to yourselves?

²⁰¹Achchhā plan banā rahī haĩ .

²³²You are making very good plans.

²⁰²Yah hostel vālī hāth uṭhā rahī haĩ .

²³³Those from the hostel are raising their hands.

²⁰³Abhī sēvā kā sabūt nahī̃ lāyā hai .

²³⁴You have not brought any evidence of service.

²⁰⁴Tō kumār aur kumāriyō̃ kō sēvā kā sabūt lānā hai .

²³⁵Therefore, you Kumars and Kumaris have to bring some evidence of service.

²⁰⁵Ṭhīk hai  !

²³⁶Is that OK?

²⁰⁶Achchhā . ²⁰⁷Chārō̃ ōr K|kē vijayī ratnō̃ kō , sadā niśhchay buddhi sahaj saphaltā mūrt bachchō̃ kō , sadā mērā bābā K|kē adhikār sē her|har sēvā mē̃ saphaltā prāpt karnē vālē saphaltā mūrt bachchō̃ kō , sadā samādhān svarūp , samasyā kō parivartan karnē vālē parivartak ātmāyē̃ , aisē śhrēṣhṭh bachchō̃ kō sadā bāp kō pratyakṣha karnē K|kē plan kō practical mē̃ lānē vālē bachchō̃ kō bāpdādā kā yādpyār , mubārak , akṣhōṇī bār mubārak aur namastē .

²³⁷To the victorious jewels from everywhere, to the children who are embodiments of easy success through their intellects having constant faith, to the children who are embodiments of success and who achieve success in every service they do with the right of constantly saying, “My Baba”, to those who are constant embodiments of solutions, to the transformer souls who transform problems, to the elevated children who constantly put into a practical form the plans of revealing the Father, BapDada’s love, remembrance, congratulations – multimillion times congratulations – and namaste.

²⁰⁸Dādī jī sē  : sabkā āpsē pyār hai , bāp kā bhī āpsē pyār hai .

²³⁸Speaking to Dadiji: Everyone loves you, the Father also loves you.

²⁰⁹ ( ratanmōhinī dādī sē ) sahyōgī bannē sē bahut kuchh sūkṣhma mē̃ prāpt hōtā hai .

²³⁹(To Dadi Ratanmohini): By being co-operative, you attain a lot in a subtle way.

²¹⁰Aisē hai nā  !

²⁴⁰It is like this, is it not?

²¹¹Ādi ratan haĩ .

²⁴¹You are an original jewel.

²¹²Ādi ratan ab tak bhī nimitt haĩ .

²⁴²You, an original jewel, are still now an instrument.

²¹³Achchhā .

²⁴³Achcha.

²¹⁴Ōm śhānti .

²¹⁵Vardān  : sab kuchh tērā-tērā kar mērē pan K|kē aṅśh mātra kō bhī samāpt karnē vālē double light bhav

²⁴⁴Blessing: May you become double light by saying “Everything is Yours”, and finishing even the slightest trace of consciousness of “mine”.

²¹⁶Kisī bhī prakār kā mērāpan - mērā svabhāv , mērā saṅskār , mērī nature . . . kuchh bhī mērā hai tō bōjh hai aur bōjh vālā uṛ nahī̃ saktā .

²⁴⁵ Any type of consciousness of “mine”, whether it is “my nature (swabhav)”, “my sanskars,” “my nature” – anything that is “mine” is a burden and those who have a burden cannot fly.

²¹⁷Yah mērā-mērā hī mailā banānē vālā hai isliē ab tērā-tērā kah svachchha banō .

²⁴⁶This consciousness of “mine” makes you dirty and this is why you now have to say “Yours, Yours” and become clean.

²¹⁸Phariśhtā mānā hī mērē pan kā aṅśhmātra nahī̃ .

²⁴⁷An angel is one who has not the slightest trace of the consciousness of “mine”.

²¹⁹Saṅkalp mē̃ bhī mērēpan kā bhān āyē tō samjhō mailā huā .

²⁴⁸If there is still some feeling of “mine” in your thoughts, you have to understand that you have become dirty.

²²⁰Tō is mailēpan K|kē bōjh kō samāpt kar , double light banō .

²⁴⁹Finish this burden of the consciousness of “mine” and become double light.

²²¹Slōgan  : jahān K|kē nūr vah haĩ jō bāpdādā kō apnē nayanō̃ mē̃ samānē vālē haĩ .

²⁵⁰Slogan: Lights of the world are those who merge BapDada in their eyes.

²⁵¹*** Om Shanti ***