बुधवार 13 नवंबर 2024 की दैनिक मुरली

⁰13-11-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/11/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sabhī kō pahlē-pahlē alpha kā pāṭh pakkā karāō , āp ātmā bhāī haĩ ' '

¹Essence: Sweet children, first make the lesson of Alpha firm for everyone. ²All of you souls are brothers.

²Praśhna  : kis ēk bāt mē̃ śhrīmat , manuṣhya mat K|kē bilkul hī viparīt hai  ?

³Question: In which one aspect are God's elevated directions totally contrary to human dictates?

³Uttar  : manuṣhya mat kahtī hai ham mōkṣh mē̃ chalē jāyēṅgē . ⁴Śhrīmat kahtī haĩ yah drama anādi avināśhī hai . ⁵Mōkṣh kisī kō mil nahī̃ saktā .

⁴Answer: Human dictates say that you can attain eternal liberation whereas shrimat says that this drama is eternal and imperishable and that no one can attain eternal liberation.

⁶Bhal kōī kahē yah part bajānā hamkō pasand nahī̃ . ⁷Parantu ismē̃ kuchh bhī kar nahī̃ saktē .

⁵Although someone may say that he doesn't like playing a part here, no one can do anything about that.

⁸Part bajānē ānā hī hai .

⁶You have to come down here to play your parts.

⁹Śhrīmat hī tumhē̃ śhrēṣhṭh banātī hai .

⁷It is shrimat alone that makes you elevated.

¹⁰Manuṣhya mat tō anēk prakār kī hai .

⁸There are many different types of human dictates.

¹¹Ōm śhānti .

⁹Om shanti.

¹²Abhī yah tō bachchē jāntē haĩ ki ham bābā K|kē sāmnē baiṭhē haĩ .

¹⁰You children know that you are now sitting here in front of Baba.

¹³Bāp bhī jāntē haĩ bachchē hamārē sāmnē baiṭhē haĩ .

¹¹The Father too knows that His children are sitting in front of Him.

¹⁴Yah bhī tum bachchē jāntē hō bāp hamē̃ śhikṣhā dētē haĩ jō phir aurō̃ kō dēnī hai .

¹²You children also know that the Father is giving you teachings which you then have to give to others.

¹⁵Pahlē-pahlē tō bāp kā hī parichay dēnā hai kyōṅki sabhī bāp kō aur bāp key|kī śhikṣhā kō bhūlē huē haĩ .

¹³First of all, you have to give the Father's introduction because everyone has forgotten the Father and His teachings.

¹⁶Abhī jō bāp paṛhātē haĩ yah paṛhāī phir 5 hazār varṣh bād milēgī .

¹⁴The study that the Father teaches you now will be given again after 5000 years.

¹⁷Yah gyān aur kōī kō hai nahī̃ .

¹⁵No one else has this knowledge.

¹⁸Mukhya huā bāp kā parichay phir yah sab samjhānā hai . ¹⁹Ham sab bhāī haĩ .

¹⁶The Father's introduction is the main thing. ¹⁷Then, you have to explain to everyone that we are all brothers.

²⁰Sārī duniyā key|kī jō sabhī ātmāyē̃ haĩ , sab āpas mē̃ bhāī haĩ .

¹⁸All the souls of the whole world are brothers to each other.

²¹Sabhī apnā milā huā part is śharīr dvārā bajātē haĩ .

¹⁹All of them have to play the parts they have been given through their bodies.

²²Abhī tō bāp āyē haĩ naī duniyā mē̃ lē jānē kē liē , jiskō svarg kahā jātā hai .

²⁰The Father has now come to take you to the new world, which is also called heaven.

²³Parantu abhī ham sab bhāī patit haĩ , ēk bhī pāvan nahī̃ .

²¹However, all of us brothers are impure; not a single one is pure.

²⁴Sabhī patitō̃ kō pāvan banānē vālā ēk hī bāp hai .

²²It is only the one Father who can purify all the impure.

²⁵Yah hai hī patit vikārī rāvaṇ key|kī duniyā .

²³This is the impure, vicious world of Ravan.

²⁶Rāvaṇ kā arth|earth hī hai - 5 vikār strī mē̃ , 5 vikār purūṣh mē̃ .

²⁴Ravan means the five vices, five vices in a woman and five vices in a man.

²⁷Bāp bahut simple rīti samjhātē haĩ .

²⁵The Father explains to you in a very simple way.

²⁸Tum bhī aisē samjhā saktē hō .

²⁶Therefore, you can also explain in the same way.

²⁹Tō pahlē-pahlē yah samjhāō ki ham ātmāō̃ kā vah bāp hai , sabhī brothers haĩ .

²⁷First of all, explain that that One is the Father of all souls and that all souls are brothers.

³⁰Pūchhō yah ṭhīk hai  ?

²⁸Ask them: Is this right?

³¹Likhō ham sab bhāī haĩ . ³²Hamārā bāp bhī ēk hai .

²⁹Then, tell them to write this down: We are all brothers and we have the same Father.

³³Ham sab souls kā vah hai supreme soul .

³⁰He is the Supreme Soul of all souls.

³⁴Unkō father kahā jātā hai .

³¹He is called the Father.

³⁵Yah pakkā buddhi mē̃ biṭhāō tō sarvavyāpī ādi key|kī kichṛā paṭṭī nikal jāē .

³²Inculcate this in their intellects very firmly and all the rubbish of the idea of omnipresence will then be removed.

³⁶Alpha pahlē paṛhānā hai .

³³You first have to teach them Alpha.

³⁷Bōlō , yah pahlē achchhī rīti baiṭh likhō - āgē sarvavyāpī kahtā thā , ab samajhtā hū̃ sarvavyāpī nahī̃ hai .

³⁴First of all, tell them: Write this down clearly: Previously, I used to think that God was omnipresent. ³⁵Now I understand that He is not omnipresent.

³⁸Ham sab bhāī haĩ .

³⁶We are all brothers.

³⁹Sab ātmāyē̃ kahtī haĩ god father , parampitā paramātmā , allāh .

³⁷All souls say: God, the Father, the Supreme Father, the Supreme Soul, Allah.

⁴⁰Pahlē tō yah niśhchay biṭhānā hai ki ham ātmā haĩ , paramātmā nahī̃ haĩ . ⁴¹Na hamārē mē̃ paramātmā vyāpak hai .

³⁸First of all, instil in them the faith that we are all souls and not the Supreme Soul and that the Supreme Soul is not present in us.

⁴²Sabhī mē̃ ātmā vyāpak hai .

³⁹There is a soul present in each body.

⁴³Ātmā śharīr K|kē ādhār sē part bajātī hai .

⁴⁰Souls play their parts by taking the support of bodies.

⁴⁴Yah pakkā karāō .

⁴¹Make this firm for everyone.

⁴⁵Achchhā phir vah bāp sr̥iṣhṭi chakra K|kē ādi , madhya , ant kā gyān sunātē haĩ .

⁴²Achcha. ⁴³Then, that Father comes and gives this knowledge of the beginning, the middle and the end of the cycle of the world.

⁴⁶Bāp hī teacher K|kē rūp mē̃ baiṭh samjhātē haĩ .

⁴⁴The Father sits here and explains to you as the Teacher.

⁴⁷Lākhō̃ varṣh key|kī tō bāt nahī̃ .

⁴⁵There is no question of hundreds of thousands of years for this cycle.

⁴⁸Yah chakra anādi banā-banāyā hai .

⁴⁶This cycle is eternally fixed.

⁴⁹Equal kaisē hai - iskō jānnā paṛē .

⁴⁷You have to know how it is divided equally.

⁵⁰Satyug-trētā past huā , note karō .

⁴⁸The golden and silver ages have passed. ⁴⁹Note this down!

⁵¹Unkō kahā jātā hai svarg aur semi svarg .

⁵⁰They are called heaven and semi-heaven.

⁵²Vahā̃ dēvī-dēvatāō̃ kā rājya chaltā hai .

⁵¹There, it is the kingdom of deities.

⁵³Satyug mē̃ hai 16 kalā , trētā mē̃ hai 14 kalā . ⁵⁴Satyug kā prabhāv bahut bhārī hai . ⁵⁵Nām hī hai svarg , heaven .

⁵²In the golden age, they are 16 celestial degrees and in the silver age they are 14. The influence of the golden age is very great; its very name is heaven.

⁵⁶Naī duniyā satyug kō kahā jātā hai . ⁵⁷Uskī hī mahimā karnī hai .

⁵³The new world is called the golden age and it is that which is praised.

⁵⁸Naī duniyā mē̃ hai hī ēk ādi sanātan dēvī-dēvtā dharm .

⁵⁴In the new world, there is only the one original eternal deity religion.

⁵⁹Chitra bhī tumhārē pās|pass haĩ niśhchay karānē kē liē .

⁵⁵You also have pictures with which you can enable people to have faith.

⁶⁰Yah sr̥iṣhṭi kā chakra phirtā rahtā hai .

⁵⁶The cycle of the world continues to turn.

⁶¹Is kalp key|kī āyu hī 5 hazār varṣh hai .

⁵⁷The duration of the cycle is 5000 years.

⁶²Ab sūryavanśhī-chandravanśhī tō buddhi mē̃ baiṭhā .

⁵⁸Your intellects now understand about the sun dynasty and the moon dynasty.

⁶³Viṣhṇupurī hī badal rām-sītā purī bantī hai .

⁵⁹The land of Vishnu changes and becomes the land of Rama and Sita.

⁶⁴Unkī bhī dynasty chaltī hai nā .

⁶⁰They too have a dynasty.

⁶⁵Dō yug past huē phir ātā hai dvāparyug . ⁶⁶Rāvaṇ kā rājya .

⁶¹After those two ages have passed, the copper age, the kingdom of Ravan, comes.

⁶⁷Dēvtāyē̃ vām mārg mē̃ chalē jātē haĩ tō vikār kā system ban jātā hai .

⁶²When the deities fall on to the path of sin, the system of following the vices is created.

⁶⁸Satyug-trētā mē̃ sabhī nirvikārī rahtē haĩ .

⁶³In the golden and silver ages, everyone remains viceless.

⁶⁹Ēk ādi sanātan dēvī-dēvtā dharm rahtā hai .

⁶⁴There is the one original eternal deity religion.

⁷⁰Chitra bhī dikhānā hai , orally bhī samjhānā hai . ⁷¹Bāp hamkō teacher hōkar aisē paṛhātē haĩ .

⁶⁵Show them the pictures whilst you are explaining and also explain orally: The Father becomes our Teacher and teaches us in this way.

⁷²Bāp apnā parichay khud hī ākar dētē haĩ .

⁶⁶The Father Himself comes and gives us His introduction.

⁷³Khud kahtē haĩ maĩ ātā hū̃ patitō̃ kō pāvan banānē kē liē tō mujhē śharīr jarūr chāhiē .

⁶⁷He Himself says: I come to purify the impure. ⁶⁸Therefore, I definitely need a body.

⁷⁴Nahī̃ tō bāt kaisē karū̃ .

⁶⁹Otherwise, how could I speak?

⁷⁵Maĩ chaitanya hū̃ , sat hū̃ aur amar hū̃ .

⁷⁰I am the Sentient Being, the Truth and the Immortal One.

⁷⁶Satō , rajō , tamō mē̃ ātmā ātī hai .

⁷¹Souls go through the stages of sato, rajo and tamo.

⁷⁷Ātmā hī patit , ātmā hī pāvan bantī hai .

⁷²It is souls who become impure and it is souls who become pure.

⁷⁸Ātmā mē̃ hī sab saṅskār haĩ .

⁷³All of the sanskars are within souls.

⁷⁹Past K|kē karma vā vikarma kā saṅskār ātmā lē ātī hai .

⁷⁴Souls carry the sanskars of their past good and sinful actions with them.

⁸⁰Satyug mē̃ tō vikarma hōtā nahī̃ , karma kartē haĩ , part bajātē haĩ . ⁸¹Parantu vah karma akarma ban jātā hai .

⁷⁵No sins are performed in the golden age. ⁷⁶They act and play out their parts but those actions are neutral.

⁸²Gītā mē̃ bhī akṣhar haĩ .

⁷⁷These words are also in the Gita.

⁸³Abhī tum practical mē̃ samajh rahē hō .

⁷⁸You are now able to understand this in a practical way.

⁸⁴Jāntē hō bābā āyā huā hai purānī duniyā kō badal naī duniyā banānē , jahā̃ karma akarma hō jātē haĩ .

⁷⁹You know that Baba has come to transform the old world and make it new, where all actions will be neutral.

⁸⁵Unkō hī satyug kahā jātā hai aur yahā̃ phir yah karma vikarma hī hōtē haĩ jiskō kaliyug kahā jātā hai .

⁸⁰That is called the golden age. ⁸¹Here, actions have become sinful. ⁸²Therefore, this is called the iron age.

⁸⁶Tum abhī hō saṅgam par .

⁸³You are now at the confluence.

⁸⁷Bābā dōnō̃ hī taraph key|kī bāt sunātē haĩ . ⁸⁸Ēk-ēk bāt achchhī rīti samajhē̃ - bāp teacher nē kyā samjhāyā  ?

⁸⁴Baba tells you about both sides, so that you can very clearly understand every aspect that the Father, as the Teacher, teaches you.

⁸⁹Achchhā , bākī hai gurū kā kartavya , unkō bulāyā hī hai ki ākar ham patitō̃ kō pāvan banāō .

⁸⁵Achcha. ⁸⁶That leaves the task of the Guru. ⁸⁷People call out to Him: Come and purify us impure ones!

⁹⁰Ātmā pāvan bantī hai phir śharīr bhī pāvan bantā hai .

⁸⁸When souls become pure, their bodies also become pure.

⁹¹Jaisē sōnā , vaisē zewar bhī bantā hai .

⁸⁹As is the gold, so the ornament made from it.

⁹²24 carat kā sōnā lē̃gē aur khād nahī̃ ḍālē̃gē tō zewar bhī aisā satōpradhān banēgā .

⁹⁰If you don't mix alloy into 24 carat gold, the ornament made from it would also be satopradhan.

⁹³Alloy ḍālnē sē phir tamōpradhān ban paṛtā hai kyōṅki khād paṛtī hai nā .

⁹¹It is when alloy is mixed into it that it becomes tamopradhan. ⁹²Bharat was at first the "Golden Sparrow".

⁹⁴Pahlē bhārat 24 carat pakkē sōnē key|kī chiṛiyā thā arthāt satōpradhān naī duniyā thī phir ab tamōpradhān hai .

⁹³It was 24 carat gold. ⁹⁴It was a satopradhan new world, whereas it has now become tamopradhan.

⁹⁵Pahlē pure sōnā hai .

⁹⁵To begin with, it is pure gold.

⁹⁶Naī duniyā pavitra , purānī duniyā apavitr . ⁹⁷Khād paṛtī jātī hai .

⁹⁶The new world is pure and the old world is impure and alloy continues to be mixed into it.

⁹⁸Yah bāp hī samjhātē haĩ aur kōī manuṣhya gurū lōg nahī̃ jāntē .

⁹⁷It is the Father alone who explains this. ⁹⁸No human beings or gurus know this.

⁹⁹Bulātē haĩ ākar pāvan banāō .

⁹⁹They call out: Come and purify us!

¹⁰⁰Satgurū kā kām hai vānaprasth avasthā mē̃ manuṣhyō̃ kō gr̥ihastha sē kinārā karānā .

¹⁰⁰The task of the Satguru is to draw human beings away from their households and take them into the stage of retirement.

¹⁰¹Tō yah sārī knowledge drama plan anusār bāp hī ākar dētē haĩ .

¹⁰¹So, according to the drama plan, the Father alone comes and gives you all of this knowledge.

¹⁰²Vah hai manuṣhya sr̥iṣhṭi kā bījrūp .

¹⁰²He is the Seed of the human world tree.

¹⁰³Vahī sārē vr̥ikṣha key|kī knowledge samjhātē haĩ .

¹⁰³He is the One who explains the knowledge of the whole tree.

¹⁰⁴Śhivbābā kā nām sadaiv śhiv hī hai .

¹⁰⁴Shiv Baba's name is always Shiva.

¹⁰⁵Bākī ātmāyē̃ sab ātī haĩ part bajānē , tō bhinn-bhinn nām dharātī haĩ .

¹⁰⁵All souls have to come down here to play their parts, and so they adopt different names.

¹⁰⁶Bāp kō bulātē haĩ parantu unhē̃ jāntē nahī̃ - vah kaisē bhāgyaśhālī rath mē̃ ātē haĩ tumkō pāvan duniyā mē̃ lē jānē .

¹⁰⁶Although people call out to the Father, they do not know Him. ¹⁰⁷How does He enter the Lucky Chariot in order to make you go to the pure world?

¹⁰⁷Tō bāp samjhātē haĩ maĩ unkē tan mē̃ ātā hū̃ , jō bahut janmō̃ K|kē ant mē̃ hai , pūrā 84 janma lētē haĩ .

¹⁰⁸The Father explains: I enter the body of the one who is in the final one of his many births. ¹⁰⁹He takes the full 84 births.

¹⁰⁸Rājāō̃ kā rājā banānē kē liē is bhāgyaśhālī rath mē̃ pravēśh karnā hōtā hai .

¹¹⁰I have to enter this Lucky Chariot in order to make him into the king of kings.

¹⁰⁹Pahlē number mē̃ hai śhrīkr̥iṣhṇa .

¹¹¹Shri Krishna is the first number.

¹¹⁰Vah hai naī duniyā kā mālik . ¹¹¹Phir vahī nīchē utartē haĩ . ¹¹²Sūryavanśhī , chandravanśhī , phir vaiśhya , śhūdra vãnśhī phir brahmā vãnśhī bantē haĩ .

¹¹²He is the master of the new world and then he comes down whilst passing through the sun dynasty, the moon dynasty and then the dynasties of merchants and shudras. ¹¹³He then becomes part of the dynasty of Brahma.

¹¹³Golden sē silver … phir tum iron sē golden ban rahē hō .

¹¹⁴From being golden aged he becomes silver aged. ¹¹⁵You are now once again becoming golden aged from iron aged.

¹¹⁴Bāp kahtē haĩ mujh ēk apnē bāp kō yād karō .

¹¹⁶The Father says: Remember Me, your Father alone.

¹¹⁵Jismē̃ mainnē pravēśh kiyā hai , inkī ātmā mē̃ tō zarā bhī yah knowledge nahī̃ thī .

¹¹⁷The soul whose body I have entered didn't have the slightest bit of this knowledge.

¹¹⁶Inmē̃ maĩ pravēśh kartā hū̃ , isliē inkō bhāgyaśhālī rath kahā jātā hai .

¹¹⁸I enter this one, and that is why he is called the Lucky Chariot.

¹¹⁷Khud kahtē haĩ maĩ inkē bahut janmō̃ K|kē ant mē̃ ātā hū̃ .

¹¹⁹The Father Himself says: I come at the time of the final one of this one's many births.

¹¹⁸Gītā mē̃ akṣhar accurate haĩ . ¹¹⁹Gītā kō hī sarv śhāstramaī śhirōmaṇī kahā jātā hai .

¹²⁰The words in the Gita are accurate; it is called the jewel of all scriptures.

¹²⁰Is saṅgamyug par hī bāp ākar brāhmaṇ kul aur dēvī-dēvtā kul key|kī sthāpanā kartē haĩ .

¹²¹The Father comes at this confluence age and establish the Brahmin clan and the deity clan.

¹²¹Aurō̃ kā tō sabkō mālūm hai hī , inkā kōī kō patā nahī̃ hai .

¹²²Everyone knows about the other clans, but no one knows about these.

¹²²Bahut janmō̃ K|kē ant mē̃ arthāt saṅgamyug par hī bāp ātē haĩ .

¹²³The Father comes at the final one of this one's many births, which is at the confluence age.

¹²³Bāp kahtē haĩ maĩ bījrūp hū̃ .

¹²⁴The Father says: I am the Seed.

¹²⁴Śhrīkr̥iṣhṇa tō hai hī satyug kā rahvāsī .

¹²⁵Shri Krishna is a resident of the golden age.

¹²⁵Unkō dūsrī jagah tō kōī dēkh na sakē .

¹²⁶He cannot be seen in any other place.

¹²⁶Punarjanma mē̃ tō nām , rūp , dēśh , kāl sab badal jātā hai .

¹²⁷When he takes rebirth, his name, form, land and time period will all have changed.

¹²⁷Pahlē chhōṭā bachchā sundar hōtā hai phir baṛā hōtā hai phir vah śharīr chhōṛ dūsrā chhōṭā lētā hai .

¹²⁸To begin with, he is a beautiful young baby. ¹²⁹Then, when he grows old, he discards that old body and takes another young body.

¹²⁸Yah banā-banāyā khēl hai . ¹²⁹Drama K|kē andar fix hai .

¹³⁰This is a predestined play that is fixed in the drama.

¹³⁰Dūsrē śharīr mē̃ tō unkō śhrīkr̥iṣhṇa nahī̃ kahē̃gē .

¹³¹He is not called Shri Krishna in his next body.

¹³¹Us dūsrē śharīr par nām ādi phir dūsrā paṛēgā . ¹³²Samay , features , tithi , tārīkh ādi sab badal jātā hai .

¹³²The next body is given a different name, because his features, date, time period etc. will all have changed.

¹³³World key|kī history-geography hūbahū repeat kahā jātā hai .

¹³³It is said that the history and geography of the world repeat identically.

¹³⁴Tō yah drama repeat hōtā rahtā hai .

¹³⁴This drama continues to repeat.

¹³⁵Satō , rajō , tamō mē̃ ānā hī hai .

¹³⁵You have to go through the stages of sato, rajo and tamo.

¹³⁶Sr̥iṣhṭi kā nām , yug kā nām sab badaltē jātē haĩ . ¹³⁷Abhī yah hai saṅgamyug .

¹³⁶The name of the world and the name of the age change; it is now the confluence age.

¹³⁸Maĩ ātā hī hū̃ saṅgam par .

¹³⁷I come at this confluence.

¹³⁹Yah hamkō andar mē̃ pakkā karnā hai .

¹³⁸You have to make this firm within you.

¹⁴⁰Bāp hamārā bāp , teacher , gurū hai jō phir satōpradhān bannē key|kī yukti bahut achchhī batātē haĩ .

¹³⁹The Father is your Father, Teacher and Guru who shows you a very good way to become satopradhan.

¹⁴¹Gītā mē̃ bhī hai dēh sahit dēh K|kē sab dharm chhōṛ apnē kō ātmā samjhō .

¹⁴⁰It is written in the Gita: Renounce the consciousness of your body and all the religions of bodies and consider yourself to be a soul.

¹⁴²Vāpis apnē ghar jarūr jānā hai .

¹⁴¹You definitely have to return to your home.

¹⁴³Bhakti mārg mē̃ kitnī mēhnat kartē haĩ bhagvān pās|pass jānē kē liē .

¹⁴²People on the path of devotion make so much effort to go to God.

¹⁴⁴Vah hai muktidhām .

¹⁴³That is the land of liberation.

¹⁴⁵Karma sē mukt ham incorporeal duniyā mē̃ jākar baiṭhtē haĩ .

¹⁴⁴You become free from performing actions and then go and sit in the incorporeal world.

¹⁴⁶Pārṭdhārī ghar gayā tō part sē mukt huā .

¹⁴⁵When an actor returns home, he is free from playing his part.

¹⁴⁷Sab chāhtē haĩ ham mukti pāvē̃ . ¹⁴⁸Parantu mukti tō kiskō mil na sakē .

¹⁴⁶Everyone wants to receive liberation but no one can claim eternal liberation.

¹⁴⁹Yah drama anādi avināśhī hai .

¹⁴⁷This drama is eternal and imperishable.

¹⁵⁰Kōī kahē yah part bajānā hamkō pasand nahī̃ , parantu ismē̃ kōī kuchh kar na sakē .

¹⁴⁸Some say that they don't like playing their parts. ¹⁴⁹However, no one can do anything about that.

¹⁵¹Yah anādi drama banā huā hai .

¹⁵⁰This drama is eternally fixed.

¹⁵²Ēk bhī mukti kō nahī̃ pā saktē .

¹⁵¹Not a single one can receive eternal liberation.

¹⁵³Vah sab haĩ anēk prakār key|kī manuṣhya mat .

¹⁵²Human beings have many different ideas.

¹⁵⁴Yah hai śhrīmat , śhrēṣhṭh banānē liē .

¹⁵³These are the elevated directions that enable you to become elevated.

¹⁵⁵Manuṣhya kō śhrēṣhṭh nahī̃ kahē̃gē . ¹⁵⁶Dēvtāō̃ kō śhrēṣhṭh kahā jātā hai .

¹⁵⁴You wouldn’t call human beings elevated; it is the deities who are called elevated.

¹⁵⁷Unhō̃ kē āgē sab naman kartē haĩ .

¹⁵⁵Everyone bows down to them.

¹⁵⁸Tō vah śhrēṣhṭh ṭhaharē nā . ¹⁵⁹Parantu yah bhī kiskō patā nahī̃ hai .

¹⁵⁶Therefore, they must be elevated, but no one understands this.

¹⁶⁰Abhī tum samajhtē hō ki 84 janm tō lēnā hī hai .

¹⁵⁷You understand that you have to take 84 births.

¹⁶¹Śhrīkr̥iṣhṇa dēvtā hai , vaikuṇṭha kā prince .

¹⁵⁸Shri Krishna is a deity, a prince of heaven.

¹⁶²Vah yahā̃ kaisē āyēgā .

¹⁵⁹How could he come here?

¹⁶³Na usnē gītā sunāī .

¹⁶⁰It wasn't he (Shri Krishna) who spoke the Gita.

¹⁶⁴Sirph dēvtā thā isliē sabhī lōg unkō pūjtē haĩ .

¹⁶¹It is simply because he was a deity that everyone worships him.

¹⁶⁵Dēvtā haĩ pāvan , khud patit ṭhaharē .

¹⁶²Deities are pure, whereas they themselves are impure.

¹⁶⁶Kahtē bhī haĩ mujh nirguṇ hārē mē̃ kōī guṇ nāhī . . . . . . . āp hamkō aisā banāō .

¹⁶³They say: We virtueless ones are without virtue; we have no virtues. ¹⁶⁴Make us virtuous!

¹⁶⁷Śhiv kē āgē jākar kahē̃gē hamkō mukti dō .

¹⁶⁵They go in front of an image of Shiva and say: Grant me liberation!

¹⁶⁸Vah kabhī jīvanmukt , jīvanbandh mē̃ ātē hī nahī̃ isliē unhē̃ pukārtē haĩ mukti dō .

¹⁶⁶Because Shiva never enters into liberation-in-life or into any bondage, they call out to Him: Grant us liberation!

¹⁶⁹Jīvanmukti bhī vahī dētē haĩ .

¹⁶⁷He is the One who grants liberation-in-life.

¹⁷⁰Abhī tum samajhtē hō bābā aur mama K|kē ham sab bachchē haĩ , unsē hamē̃ athāh dhan miltā hai .

¹⁶⁸You now understand that you are all the children of Mama and Baba. ¹⁶⁹You receive an abundance of wealth from them.

¹⁷¹Manuṣhya tō bēsamajhī sē māṅgnī kartē rahtē haĩ .

¹⁷⁰People without understanding keep asking for something.

¹⁷²Bēsamajh tō jarūr duḥkhī hī hōṅgē nā .

¹⁷¹Those without any understanding would definitely experience sorrow.

¹⁷³Athāh duḥkh bhōgnē paṛtē haĩ .

¹⁷²They have to experience limitless sorrow.

¹⁷⁴Tō yah sab bātē̃ bachchō̃ kō buddhi mē̃ rakhnī hai .

¹⁷³Therefore, you children have to keep all of these things in your intellects.

¹⁷⁵Ēk bēhad K|kē bāp kō na jānnē kāraṇ kitnā āpas mē̃ laṛtē rahtē hai . ¹⁷⁶Orphan ban paṛē haĩ .

¹⁷⁴Because they do not know the one unlimited Father, they continue to fight one another so much; they have become orphans.

¹⁷⁷Vah hōtē haĩ had K|kē orphans , yah haĩ bēhad K|kē orphans .

¹⁷⁵There, they are limited orphans; here, they are unlimited orphans.

¹⁷⁸Bāp naī duniyā sthāpan kartē haĩ .

¹⁷⁶The Father is establishing a new world.

¹⁷⁹Abhī hai hī patit ātmāō̃ key|kī patit duniyā .

¹⁷⁷It is now an impure world of impure souls.

¹⁸⁰Pāvan duniyā satyug kō kahā jātā hai , purānī duniyā kaliyug kō .

¹⁷⁸The golden age is called a pure world, and the iron age is called an old world.

¹⁸¹Tō buddhi mē̃ yah sab bātē̃ haĩ nā .

¹⁷⁹All of these things are in your intellects.

¹⁸²Purānī duniyā kā vināśh hō jāyēgā phir naī duniyā mē̃ transfer hō jāyēṅgē .

¹⁸⁰This old world is to be destroyed and you will be transferred to that new world.

¹⁸³Abhī ham temporary saṅgamyug par khaṛē haĩ .

¹⁸¹You are now standing temporarily at the confluence age.

¹⁸⁴Purānī duniyā sē naī ban rahī hai .

¹⁸²This old world is changing into a new world.

¹⁸⁵Naī duniyā kā bhī patā hai .

¹⁸³You also know about that new world.

¹⁸⁶Tumhārī buddhi ab naī duniyā mē̃ jānī chāhiē .

¹⁸⁴Your intellects should now go to that new world.

¹⁸⁷Uṭhtē-baiṭhtē yahī buddhi mē̃ rahē ki ham paṛhāī paṛh rahē haĩ . ¹⁸⁸Bāp hamkō paṛhātē haĩ .

¹⁸⁵Whether you are sitting or moving around, your intellects must remember that you are studying the things that the Father teaches you.

¹⁸⁹Student kō yah yād rahnā chāhiē phir bhī vah yād number-vār purūṣhārth anusār rahtī hai .

¹⁸⁶You students should remember this, but your remembrance still remains numberwise according to the efforts you make.

¹⁹⁰Bāp bhī number-vār purūṣhārth anusār yād-pyār dētē haĩ .

¹⁸⁷The Father also gives you love and remembrance, numberwise, according to your efforts.

¹⁹¹Achchhā paṛhnē vālē kō teacher jarūr pyār jāstī karē̃gē .

¹⁸⁸The Teacher too would of course have greater love for someone who studies well.

¹⁹²Kitnā antar paṛ jātā hai .

¹⁸⁹There is so much difference!

¹⁹³Ab bāp tō samjhātē rahtē haĩ .

¹⁹⁰The Father continues to explain everything.

¹⁹⁴Bachchō̃ kō dhārṇā karnī hai .

¹⁹¹You children have to imbibe everything.

¹⁹⁵Ēk bāp K|kē sivāē aur kōī taraph buddhi na jāē .

¹⁹²Your intellects should not go in any direction other than the Father's.

¹⁹⁶Bāp kō yād nahī̃ karē̃gē tō pāp kaisē kaṭē̃gē .

¹⁹³If you do not remember the Father, how would your sins be cut away?

¹⁹⁷Māyā ghaṛī-ghaṛī tumhārā buddhiyōg tōṛ dēgī .

¹⁹⁴Maya will repeatedly break your intellects’ yoga.

¹⁹⁸Māyā bahut dhōkhā dētī hai .

¹⁹⁵Maya deceives you very much.

¹⁹⁹Bābā misāl dētē haĩ bhakti mārg mē̃ ham lakṣhmī key|kī bahut pūjā kartē thē .

¹⁹⁶This Baba gives you examples: On the path of devotion, I used to worship Lakshmi a lot.

²⁰⁰Chitra mē̃ dēkhā lakṣhmī pāṅw dabā rahī hai tō usē mukt karā diyā .

¹⁹⁷When I saw Lakshmi massaging Narayan's feet in that picture, I liberated her.

²⁰¹Unkī yād mē̃ baiṭhtē jab buddhi idhar-udhar jātī thī tō apnē kō thappaṛ mārtē thē - buddhi aur taraph kyō̃ jātī hai  ?

¹⁹⁸When I was sitting in remembrance of him (Narayan), if my intellect wandered here and there, I would slap myself - why is my intellect going in other directions?

²⁰²Ākhrīn vināśh bhī dēkhā , sthāpanā bhī dēkhī .

¹⁹⁹Finally, I had a vision of destruction and also one of the establishment of a new world.

²⁰³Sākṣhātkār key|kī āśh pūrī huī , samjhā ab yah naī duniyā ātī hai , ham yah banē̃gē . ²⁰⁴Bākī yah purānī duniyā tō vināśh hō jāyēgī .

²⁰⁰My desire for visions was fulfilled. ²⁰¹I understood that that new world was now about to come, that that is what I was to become and that this old world was to be destroyed.

²⁰⁵Pakkā niśhchay hō gayā .

²⁰²There was this firm faith.

²⁰⁶Apnī rājdhānī kā bhī sākṣhātkār huā tō bākī is rāvaṇ K|kē rājya kō kyā karē̃gē , jabki svarg kī rājāī miltī hai , yah huī īśhvarīy buddhi .

²⁰³There was also a vision of my own kingdom. ²⁰⁴Therefore, I asked myself: Since I am being given the kingdom of heaven, why should I carry on in this world of Ravan? ²⁰⁵This is known as a Godly intellect.

²⁰⁷Īśhvar nē pravēśh kar yah buddhi chalāī .

²⁰⁶God entered me and made my intellect work.

²⁰⁸Gyān kalaṣh tō mātāō̃ kō miltā hai , tō mātāō̃ kō hī sab kuchh dē diyā , tum kārōbār sambhālō , sabkō sikhlāō .

²⁰⁷The urn of knowledge was given to the mothers. ²⁰⁸Therefore, everything was handed over to the mothers and they were told: You look after all the business and teach everyone.

²⁰⁹Sikhlātē-sikhlātē yahā̃ tak ā gayē .

²⁰⁹By continuing to teach everyone, you have come this far.

²¹⁰Ēk-dō kō sunātē-sunātē dēkhō ab kitnē hō gayē haĩ .

²¹⁰Just by telling others, look how many of you there are!

²¹¹Ātmā pavitra hōtī jātī hai phir ātmā kō śharīr bhī pavitra chāhiē .

²¹¹When souls become pure, they need pure bodies.

²¹²Samajhtē bhī haĩ phir bhī māyā bhulā dētī hai .

²¹²Although they do understand about purity, Maya makes them forget.

²¹³Tum kahtē hō 7 rōz paṛhō tō kahtē haĩ kal āyēṅgē .

²¹³You tell them to study for seven consecutive days and they reply, "We will come tomorrow."

²¹⁴Dūsrē din māyā khalās kar dētī hai . ²¹⁵Ātē hī nahī̃ .

²¹⁴However, on the next day, Maya finishes them off; they just do not come.

²¹⁶Bhagvān paṛhātē haĩ tō bhagvān sē nahī̃ ākar paṛhtē haĩ  !

²¹⁵Even though God is teaching, they do not come and study with God.

²¹⁷Kahtē bhī haĩ - hā̃ , jarūr āyēṅgē parantu māyā uṛā dētī hai .

²¹⁶Although they even say, "Yes, we will definitely come", Maya makes them disappear.

²¹⁸Regular hōnē nahī̃ dētī hai .

²¹⁷She doesn’t allow them to become regular.

²¹⁹Jinhōnnē kalp pahlē purūṣhārth kiyā vah jarūr karē̃gē aur kōī haṭṭī hai nahī̃ .

²¹⁸Those who made effort in the previous cycle will definitely do so again. ²¹⁹There is no other shop.

²²⁰Tum purūṣhārth bahut kartē hō .

²²⁰You make plenty of effort.

²²¹Baṛē-baṛē museum banātē hō .

²²¹You build very big museums.

²²²Jinhōnnē kalp pahlē samjhā hai vahī samajhē̃gē .

²²²Those who understood in the previous cycle will understand again.

²²³Vināśh hōnā hai . ²²⁴Sthāpanā bhī hōtī jātī hai .

²²³Destruction has to take place and establishment continues to take place.

²²⁵Ātmā paṛhkar first class śharīr lēgī .

²²⁴Souls will study and take first-class bodies.

²²⁶Aim object yah hai nā .

²²⁵This is your aim and objective.

²²⁷Yah yād kyō̃ nahī̃ paṛnā chāhiē .

²²⁶Why should you not remember this?

²²⁸Abhī ham naī duniyā mē̃ jātē haĩ , apnē purūṣhārth anusār .

²²⁷We are now going to that new world according to the efforts we make.

²²⁹Achchhā  !

²²⁸Achcha.

²³⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁰The spiritual Father says namaste to you spiritual children.

²³²Dhārṇā kē liē mukhya sār  :

²³¹Essence for dharna:

²³³1 ) buddhi mē̃ sadā yād rahē ki abhī ham thōṛē samay kē liē saṅgamyug mē̃ baiṭhē haĩ , purānī duniyā vināśh hōgī tō ham naī duniyā mē̃ transfer hō jāyēṅgē isliē issē buddhiyōg nikāl dēnā hai .

²³² 1. Your intellect must constantly remember that you are now sitting in this confluence age for a short time. ²³³This old world is to be destroyed so that we can then be transferred to that new world. ²³⁴This is why you have to remove your intellect's yoga away from this old world.

²³⁴2 ) sabhī ātmāō̃ kō bāp kā parichay dē karma , akarma , vikarma key|kī guhya gati sunānī hai , pahlē alpha kā hī pāṭh pakkā karānā hai .

²³⁵ 2. Give the Father's introduction to all souls and explain the deep philosophy of karma, sinful karma and neutral karma to them. ²³⁶First, make the lesson of Alpha firm for them.

²³⁵Vardān  : śhrēṣhṭh prāptiyō̃ K|kē pratyakṣhaphal dvārā sadā khuśhhāl rahnē vālē ever healthy bhav

²³⁷Blessing: May you become ever healthy and remain constantly in a happy state by experiencing the instant fruit of elevated attainments.

²³⁶Saṅgamyug par abhī-abhī kiyā aur abhī-abhī śhrēṣhṭh prāpti key|kī anubhati huī - yahī hai pratyakṣhaphal .

²³⁸ At the confluence age, as soon as you do something, you instantly experience an elevated attainment which is its instant fruit.

²³⁷Sabsē śhrēṣhṭh phal hai samīpatā kā anubhav hōnā .

²³⁹The most elevated fruit is to experience closeness.

²³⁸Ājkal sākār duniyā mē̃ kahtē haĩ ki phal khāō tō tandarūst rahē̃gē .

²⁴⁰Currently, it is said in this physical world, “Eat fruit and you will stay healthy.”

²³⁹Healthy rahnē kā sādhan phal batātē haĩ aur āp bachchē her|har second pratyakṣhaphal khātē hī rahtē hō isliē ever healthy hō hī .

²⁴¹Fruit is considered a means of remaining healthy and you children eat this visible fruit at every second and this is how you remain ever healthy.

²⁴⁰Yadi āpsē kōī pūchhē ki āpkā kyā hālchāl hai , tō bōlō ki phariśhtō̃ key|kī chāl hai aur khuśhhāl hai .

²⁴²If people ask you how you are, tell them: We move along like angels and are happy.

²⁴¹Slōgan  : sarv key|kī duāō̃ K|kē khajānē sē sampann banō tō puruṣhārth mē̃ mēhnat nahī̃ karnī paṛēgī .

²⁴³Slogan: Become full of the treasure of everyone’s blessings and you will not need to labour in making effort.

²⁴⁴*** Om Shanti ***