शुक्रवार 15 नवंबर 2024 की दैनिक मुरली

⁰15-11-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/11/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnī jāñch karō ki kitnā samay bāp key|kī smr̥iti rahtī hai , kyōṅki smr̥iti mē̃ hai hī phāydā , vismr̥iti mē̃ hai ghāṭā ' '

¹Essence: Sweet children, examine yourselves and see for how long you have remembrance of the Father, because there is profit in having remembrance and loss in forgetting.

²Praśhna  : is pāp ātmāō̃ kī duniyā mē̃ kaun-sī bāt bilkul asambhav hai aur kyō̃  ?

²Question: In this world of sinful souls, what is absolutely impossible and why?

³Uttar  : yahā̃ kōī kahē ham puṇya ātmā haĩ , yah bilkul asambhav hai kyōṅki duniyā hī kaliyugī tamōpradhān hai .

³Answer: Here, it is absolutely impossible for anyone to be a charitable soul, because the world itself is iron aged and tamopradhan.

⁴Manuṣhya jiskō puṇya kā kām samajhtē haĩ vah bhī pāp hō jātā hai kyōṅki her|har karma vikārō̃ K|kē vaśh hō kartē haĩ .

⁴Things that human beings consider to be acts of charity are really sinful acts, because every act they perform is done under the influence of one of the vices.

⁵Ōm śhānti .

⁵Om shanti.

⁶Yah tō bachchē samajhtē hōṅgē ham abhī brahmā K|kē bachchē brahmākumār-kumāriyā̃ haĩ . ⁷Phir bād mē̃ hōtē haĩ - dēvī-dēvtā .

⁶You children do understand that you are the children of Brahma and are Brahma Kumars and Kumaris, and that you are later on going to become deities.

⁸Yah tō tum hī samajhtē hō , dūsrā kōī nahī̃ samajhtē .

⁷Only you understand this. ⁸Others do not understand this.

⁹Tum jāntē hō ham brahmākumār-kumāriyā̃ bēhad key|kī paṛhāī paṛh rahē haĩ .

⁹You Brahma Kumars and Kumaris know that you are studying an unlimited study.

¹⁰84 janmō̃ key|kī paṛhāī bhī paṛhtē , sr̥iṣhṭi chakra key|kī paṛhāī bhī paṛhtē . ¹¹Phir tumkō yah śhikṣhā miltī hai ki pavitra bannā hai .

¹⁰You are studying the study of 84 births and also of the world cycle and you also receive teachings that you have to become pure.

¹²Yahā̃ baiṭhē tum bachchē bāp kō yād tō jarūr kartē hō pāvan bannē kē liē .

¹¹Whilst sitting here, you children definitely remember the Father in order to become pure.

¹³Apnē dil sē pūchhō sach-sach ham bāp kī yād mē̃ baiṭhē thē yā māyā rāvaṇ buddhi kō aur taraph lē gayī .

¹²Each of you ask your heart: Was I really sitting in remembrance of the Father or did Maya, Ravan, take my intellect elsewhere?

¹⁴Bāp nē kahā hai māmēkam yād karō tō pāp kaṭē̃ .

¹³The Father has said: Remember Me alone so that your sins are cut away.

¹⁵Ab apnē sē pūchhnā hai ham bābā key|kī yād mē̃ rahē yā buddhi kahā̃ chalī gaī  ?

¹⁴Therefore, each of you now has to ask yourself: Did I stay in remembrance of Baba, or did my intellect go elsewhere?

¹⁶Smr̥iti rahnī chāhiē - kitnā samay ham bābā key|kī yād mē̃ rahē  ?

¹⁵There should be this awareness: How long did I stay in remembrance of Baba?

¹⁷Kitnā samay hamārī buddhi kahā̃-kahā̃ gaī  ?

¹⁶Where and for how long did my intellect go elsewhere?

¹⁸Apnī avasthā kō dēkhō .

¹⁷Check your own stage.

¹⁹Jitnā time bāp kō yād karē̃gē , ussē hī pāvan banē̃gē .

¹⁸For however long you remember the Father, it is only by doing that that you will become pure.

²⁰Jamā aur nā kā bhī pōtāmēl rakhnā hai .

¹⁹You have to keep an account of your profit and loss.

²¹Ādat hōgī tō yād bhī rahēgā . ²²Likhtē rahē̃gē .

²⁰If you form a habit of doing that, you will have remembrance and you will continue to write it down.

²³Diary tō sabkē pocket mē̃ rahtī hī hai .

²¹Everyone keeps a diary in his pocket.

²⁴Jō bhī vyāpār vālē hōtē haĩ , unhō̃ kī hai had key|kī diary .

²²The diaries that business people have are all limited.

²⁵Tumhārī hai bēhad key|kī diary .

²³Your diary is unlimited.

²⁶Tō tumkō apnā chart note karnā hai .

²⁴Therefore, you have to note down your chart.

²⁷Bāp kā pharmān hai - dhandhā ādi sab kuchh karō parantu kuchh samay nikāl mērē kō yād karō .

²⁵The Father's order is: Carry on with your business and everything else, but make time to remember Me.

²⁸Apnē pōtāmēl kō dēkh phāydā baṛhātē jāō . ²⁹Ghāṭā na ḍālō .

²⁶Check your account and continue to increase your profit; don't go into loss.

³⁰Tumhārī yuddha tō hai nā . ³¹Second mē̃ phāydā , second mē̃ ghāṭā .

²⁷You have a war and so there is a profit in a second and a loss in the next.

³²Jhaṭ mālūm paṛtā hai , hamnē phāydā kiyā yā ghāṭā  ?

²⁸You can find out very quickly whether you are making a profit or a loss.

³³Tum vyāpārī hō nā .

²⁹You are businessmen, are you not?

³⁴Kōī virlā yah vyāpār karē .

³⁰Scarcely any are able to do this business.

³⁵Smr̥iti sē hai phāydā , vismr̥iti sē hai ghāṭā .

³¹There is a profit in having remembrance and a loss in forgetting.

³⁶Yah apnī jāñch karnī hai , jinkō ūñch pad pānā hai unkō tō ōnā rahtā hai - dēkhē̃ , ham kitnā samay vismr̥iti mē̃ rahē  ?

³²You have to check yourself for this. ³³Those who are to claim a high status will be concerned to see how long they stayed in a state of forgetting.

³⁷Yah tō tum bachchē jāntē hō ham sab ātmāō̃ kā bāp patit-pāvan hai .

³⁴You children understand that that One is the Father of all souls, that He is the Purifier.

³⁸Ham asul ātmāyē̃ haĩ .

³⁵We are originally souls.

³⁹Apnē ghar sē yahā̃ āyē haĩ , yah śharīr lēkar part bajātē haĩ .

³⁶We come down here from our home, adopt bodies and play our parts.

⁴⁰Śharīr vināśhī hai , ātmā avināśhī hai .

³⁷Bodies are perishable and souls are eternal.

⁴¹Saṅskār bhī ātmā mē̃ rahtē haĩ .

³⁸Our sanskars are also in us souls.

⁴²Bābā pūchhtē haĩ - hē ātmā yād karō , is janm K|kē chhōṭēpan mē̃ kōī ulṭā kām tō nahī̃ kiyā hai  ?

³⁹Baba asks: O souls, remember: Have you performed any wrong acts since childhood in your present birth?

⁴³Yād karō . ⁴⁴3-4 varṣh sē lēkar yād tō rahtī hai , hamnē chhōṭēpan mē̃ kaisē bitāyā hai , kyā-kyā kiyā hai  ?

⁴⁰You can remember what you have done from when you were three or four years old, how you spent your childhood and what things you did.

⁴⁵Kōī bhī bāt dil andar khātī tō nahī̃ hai  ? ⁴⁶Yād karō .

⁴¹Try and remember: does your conscience bite you inside about anything?

⁴⁷Satyug mē̃ pāp karma hōtē hī nahī̃ tō pūchhnē key|kī bāt nahī̃ rahtī .

⁴²There are no sinful acts performed in the golden age, so the question of asking does not arise there.

⁴⁸Yahā̃ tō pāp hōtē hī haĩ .

⁴³Here, sins continue to take place.

⁴⁹Manuṣhya jiskō puṇya kā kām samajhtē haĩ vah bhī pāp hī hai .

⁴⁴The acts that human beings consider to be charity are also really sins.

⁵⁰Yah hai hī pāp ātmāō̃ kī duniyā .

⁴⁵This is the world of sinful souls.

⁵¹Tumhārī lēn-dēn bhī hai pāp ātmāō̃ sē .

⁴⁶Your interactions are also with sinful souls.

⁵²Puṇya ātmā yahā̃ hai hī nahī̃ .

⁴⁷Charitable souls do not exist here.

⁵³Puṇya ātmāō̃ key|kī duniyā mē̃ phir ēk bhī pāp ātmā nahī̃ .

⁴⁸In the world of charitable souls, there isn't a single sinful soul.

⁵⁴Pāp ātmāō̃ kī duniyā mē̃ ēk bhī puṇya ātmā nahī̃ hō saktī .

⁴⁹In the world of sinful souls, there cannot be a single charitable soul.

⁵⁵Jin guruō̃ K|kē charaṇō̃ mē̃ girtē haĩ vah bhī kōī puṇya ātmā nahī̃ haĩ .

⁵⁰The gurus at whose feet people fall are not charitable souls either.

⁵⁶Yah tō hai hī kaliyug sō bhī tamōpradhān .

⁵¹This is the tamopradhan iron age.

⁵⁷Tō ismē̃ kōī puṇya ātmā hōnā hī asambhav hai .

⁵²It is impossible for there to be any charitable souls here.

⁵⁸Puṇya ātmā bannē liē hī bāp kō bulātē haĩ ki ākar hamkō pāvan ātmā banāō .

⁵³In order to become a charitable soul, you souls call out to the Father to come and purify you.

⁵⁹Aisē nahī̃ , kōī bahut dān-puṇya ādi kartē haĩ , dharmaśhālā ādi banātē haĩ tō vah kōī puṇya ātmā haĩ .

⁵⁴It isn't that if someone donates a great deal of money or performs charitable acts, such as building a dharamshala, etc., he is a charitable soul; no.

⁶⁰Nahī̃ , śhādiyō̃ ādi kē liē hall|hāl ādi banātē haĩ yah kōī puṇya thōṛēhī hai .

⁵⁵The building of halls, etc. for marriage ceremonies is not an act of charity.

⁶¹Yah samajhnē key|kī bātē̃ haĩ .

⁵⁶These things have to be understood.

⁶²Yah hai rāvaṇ rājya , pāp ātmāō̃ key|kī āsurī duniyā .

⁵⁷This is Ravan’s kingdom; it is the devilish world of sinful souls.

⁶³In bātō̃ kō sivāē tumhārē aur kōī nahī̃ jāntē .

⁵⁸No one but you knows of these things.

⁶⁴Rāvaṇ bhal hai parantu unkō pahchāntē thōṛēhī haĩ .

⁵⁹Ravan does exist, but no one recognises him.

⁶⁵Śhiv kā chitra bhī hai parantu pahchāntē nahī̃ haĩ .

⁶⁰There is also the image of Shiva but no one recognises Him either.

⁶⁶Baṛē-baṛē śhivliṅg ādi banātē haĩ , phir bhī kah dētē nām-rūp sē nyārā hai , sarvavyāpī hai isliē bāp nē kahā hai yadā yadāhi … bhārat mē̃ hī śhivbābā key|kī glāni hōtī hai .

⁶¹They create huge Shivalingams, etc., yet they say that He is beyond name and form, that He is omnipresent. ⁶²This is why the Father has said that He comes when there is defamation of religion. ⁶³Shiv Baba, the Father who makes you into the masters of the world, is defamed in Bharat.

⁶⁷Jō bāp tumkō viśhva kā mālik banātē haĩ , tum manuṣhya mat par chal unkī kitnī glāni kartē hō .

⁶⁴By following the dictates of human beings you have defamed Him so much.

⁶⁸Manuṣhya mat aur īśhvarīy mat kā kitāb bhī hai nā .

⁶⁵There is a book about the dictates of human beings and the dictates of God.

⁶⁹Yah tō tum hī jāntē hō aur samjhātē hō ham śhrīmat par dēvtā bantē haĩ .

⁶⁶Only you know about this and you explain to others how you are becoming deities by following shrimat.

⁷⁰Rāvaṇ mat par phir āsurī manuṣhya ban jātē haĩ .

⁶⁷By following Ravan's dictates, you become devilish human beings.

⁷¹Manuṣhya mat kō āsurī mat kahā jāyēgā .

⁶⁸Human dictates are called devilish dictates.

⁷²Āsurī kartavya hī kartē rahtē haĩ .

⁶⁹People keep performing devilish acts.

⁷³Mūl bāt īśhvar kō sarvavyāpī kah dētē . ⁷⁴Kachchha avatār , machchha avatār . . . . . . tō kitnē āsurī chhī-chhī ban gayē haĩ .

⁷⁰The main thing they say is that God is omnipresent, that He incarnates in a fish and a crocodile. ⁷¹Therefore, they have become so devilish and dirty.

⁷⁵Tumhārī ātmā kachchh-machchh avatār nahī̃ lētī , manuṣhya tan mē̃ hī ātī hai .

⁷²You souls do not take birth in a fish or a crocodile; you only enter human bodies.

⁷⁶Abhī tum samajhtē hō ham kōī kachchh-machchh thōṛēhī bantē haĩ , 84 lākh yōnī thōṛēhī lētē haĩ .

⁷³You now understand that you do not become a fish or a crocodile or take birth in 8.4 million different species.

⁷⁷Abhī tumkō bāp key|kī śhrīmat miltī hai - bachchē , tum 84 janma lētē hō .

⁷⁴You are now receiving the Father's shrimat. ⁷⁵Children, you take 84 births.

⁷⁸84 aur 84 lākh kā kyā percentage kahē̃gē  !

⁷⁶What percentage is 84 of 8.4 million?

⁷⁹Jhūṭh tō pūrā jhūṭh , sach key|kī rattī nahī̃ .

⁷⁷There is falsehood, complete falsehood and not the slightest bit of truth in what they say.

⁸⁰Inkā bhī arth|earth samajhnā chāhiē .

⁷⁸You have to understand the meaning of this too.

⁸¹Bhārat kā hall|hāl dēkhō kyā hai .

⁷⁹Look at the state of Bharat!

⁸²Bhārat sachkhaṇḍ thā , jiskō heaven hī kahā jātā thā .

⁸⁰The Bharat that was called heaven was also called the land of truth.

⁸³Ādhākalp hai rām rājya , ādhākalp hai rāvaṇ rājya .

⁸¹For half a cycle, there is the kingdom of Rama and for the other half, there is the kingdom of Ravan.

⁸⁴Rāvaṇ rājya kō āsurī sampradāy kahē̃gē .

⁸²Ravan’s kingdom is also called the devilish community.

⁸⁵Kitnā kaṛā akṣhar hai .

⁸³The words are very strong.

⁸⁶Ādhā kalp dēvtāō̃ kā rājya chaltā hai .

⁸⁴For half a cycle, the kingdom of deities continues.

⁸⁷Bāp nē samjhāyā hai lakṣhmī-nārāyaṇ dī|the first , dī|the second , dī|the third kahā jātā hai . ⁸⁸Jaisē Edward first second hōtā hai nā .

⁸⁵The Father has explained that there are Lakshmi and Narayan the First, Lakshmi and Narayan the Second and Lakshmi and Narayan the Third, just as they have Edward the First and Second.

⁸⁹Pahlī pīṛhī , phir dūsrī pīṛhī aisē chaltī hai .

⁸⁶There is the first generation and then the second.

⁹⁰Tumhārā bhī pahlē hōtā hai sūryavanśhī rājya phir chandravanśhī .

⁸⁷This is how it continues. ⁸⁸You also first have the sun-dynasty kingdom and then the moon dynasty.

⁹¹Bāp nē ākar drama kā rāz bhī achchhī rīti samjhāyā hai .

⁸⁹The Father has come and explained the secrets of the drama very clearly.

⁹²Tumhārē śhāstrō̃ mē̃ yah bātē̃ nahī̃ thī .

⁹⁰These things are not mentioned in your scriptures.

⁹³Kōī-kōī śhāstrō̃ mē̃ thōṛī lakīrē̃ lagāī huī haĩ parantu us samay jinhōnnē pustak banāyē haĩ unhōnnē kuchh samjhā nahī̃ hai .

⁹¹There are some lines in the scriptures, but those who created the scriptures didn’t understand anything.

⁹⁴Bābā bhī jab banāras gayē thē us samay yah duniyā achchhī nahī̃ lagtī thī , vahā̃ sārī dīvārō̃ par lakīr baiṭh lagātē thē .

⁹²When Baba went to Benares, he didn't like this world. ⁹³He used to sit there and draw lines on walls.

⁹⁵Bāp yah sab karātē thē parantu ham tō us samay bachchē thē nā . ⁹⁶Pūrā samajh mē̃ nahī̃ ātā thā .

⁹⁴The Father inspired me to do all of that. ⁹⁵At that time, I was a child and there wasn't full understanding.

⁹⁷Bas kōī hai jō hamsē yah karātā hai .

⁹⁶There was just the feeling that there was someone who was making me do all of that.

⁹⁸Vināśh dēkhā tō andar mē̃ khuśhī bhī thī .

⁹⁷When I had a vision of destruction, there was also internal happiness.

⁹⁹Rāt kō sōtē thē tō bhī jaisē uṛtē rahtē thē parantu kuchh samajh mē̃ nahī̃ ātā thā .

⁹⁸At night, when I was sleeping, I felt as though I was flying. ⁹⁹However, I didn’t understand anything.

¹⁰⁰Aisē-aisē lakīrē̃ khīñchtē rahtē thē .

¹⁰⁰I just used to draw lines.

¹⁰¹Kōī tākat hai jisnē pravēśh kiyā hai .

¹⁰¹I felt that there was some power that had entered me.

¹⁰²Ham wonder khātē thē .

¹⁰²I would be amazed.

¹⁰³Pahlē tō dhandhā ādi kartē thē phir kyā huā , kōī kō dēkhtē thē aur jhaṭ dhyān mē̃ chalē jātē thē .

¹⁰³Previously, I used to do business, etc., but then what happened was that I would look at some people and they would very quickly go into trance.

¹⁰⁴Kahtā thā yah kyā hōtā hai jiskō dēkhtā hū̃ unkī ôkhē̃ band hō jātī haĩ .

¹⁰⁴I used to ask: What is happening? ¹⁰⁵The eyes of whoever I looked at would close.

¹⁰⁵Pūchhtē thē kyā dēkhā tō kahtē thē vaikuṇṭha dēkhā , kr̥iṣhṇa dēkhā .

¹⁰⁶When I asked those people what they saw, they would reply that they saw Paradise or that they saw Krishna.

¹⁰⁶Yah bhī sab samajhnē key|kī bātē̃ huī nā isliē sab kuchh chhōṛkar banāras chalē gayē samajhnē liē .

¹⁰⁷These things too have to be understood. ¹⁰⁸That was why I renounced everything and went to Benares to try and understand.

¹⁰⁷Sārā din baiṭhā rahtā thā .

¹⁰⁹I used to sit there throughout the day.

¹⁰⁸Pencil aur dīvār aur kōī dhandhā hī nahī̃ .

¹¹⁰I would draw on a wall with a pencil and do no other business.

¹⁰⁹Baby thē nā .

¹¹¹I was a little baby.

¹¹⁰Tō aisē-aisē jab dēkhā tō samjhā ab yah kuchh karnā nahī̃ hai . ¹¹¹Dhandhā ādi chhōṛnā paṛēgā .

¹¹²When I saw those things, I felt that I didn't want to do any of that business, that I had to renounce my business, etc.

¹¹²Khuśhī thī yah gadāī chhōṛnī hai . ¹¹³Rāvaṇ rājya hai nā .

¹¹³I was happy that I was leaving that donkey work; it was the kingdom of Ravan.

¹¹⁴Rāvaṇ par gadhē kā śhīśh dikhātē haĩ nā , tō khyāl huā yah rājāī nahī̃ , gadāī hai .

¹¹⁴Ravan is portrayed with the head of a donkey. ¹¹⁵So I thought that that is not a kingdom, but donkey work.

¹¹⁵Gadhā ghaṛī-ghaṛī miṭṭī mē̃ lathēṛ kar dhōbī K|kē kapṛē sab kharāb kar dētā hai .

¹¹⁶A donkey rolls in the dust again and again and keeps spoiling the laundryman's clean washing.

¹¹⁶Bāp bhī kahtē haĩ tum kyā thē , ab tumhārī kyā avasthā hō gaī hai .

¹¹⁷The Father also asks: What were you? ¹¹⁸What stage have you reached now?

¹¹⁷Yah bāp hī baiṭh samjhātē haĩ aur yah dādā bhī samjhātē haĩ .

¹¹⁹Only the Father sits here and explains this. ¹²⁰This Dada also explains this.

¹¹⁸Dōnō̃ kā chaltā rahtā hai .

¹²¹Both continue to explain in this way.

¹¹⁹Gyān mē̃ jō achchhī rīti samjhātē haĩ vah tīkhē kahē̃gē .

¹²²Those of you who can explain this knowledge very well are called clever.

¹²⁰Number-vār tō haĩ nā .

¹²³All of you are numberwise.

¹²¹Tum bachchē bhī samjhātē hō , yah rājdhānī sthāpan hō rahī hai . ¹²²Jarūr number-vār pad pāyēṅgē .

¹²⁴You children also explain that it is a kingdom that is being established and so everyone will definitely claim a status, numberwise.

¹²³Ātmā hī apnā part kalp-kalp bajātī hai .

¹²⁵Souls play their parts cycle after cycle.

¹²⁴Sab ēk samān gyān nahī̃ uṭhāyēṅgē .

¹²⁶Not everyone will take this knowledge equally.

¹²⁵Yah sthāpanā hī wonderful hai .

¹²⁷This establishment is wonderful.

¹²⁶Dūsrē kōī sthāpanā kā gyān thōṛēhī dētē haĩ .

¹²⁸Others do not give any knowledge about establishment.

¹²⁷Samjhō sikkh dharm key|kī sthāpanā huī . ¹²⁸Śhuddha ātmā nē pravēśh kiyā , kuchh samay kē bād sikkh dharm key|kī sthāpanā huī .

¹²⁹For instance, when the Sikh religion was being established, it was a pure soul that entered and, after some time, the Sikh religion was established.

¹²⁹Unhō̃ kā head kaun  ?

¹³⁰Who was their head?

¹³⁰Gurunānak .

¹³¹Guru Nanak.

¹³¹Usnē ākar jap sāhēb banāyā .

¹³²He came and the Japsaheb (Sikh invocation) was created afterwards.

¹³²Pahlē tō naī ātmāyē̃ hī hōṅgī kyōṅki pavitra ātmā hōtī hai .

¹³³In the beginning, souls are pure because they are new.

¹³³Pavitra kō mahān ātmā kahtē haĩ .

¹³⁴A pure soul is called a great soul.

¹³⁴Supreme tō ēk bāp kō kahā jātā hai .

¹³⁵Only the one Father is called the Supreme.

¹³⁵Vah bhī dharm sthāpanā kartē haĩ tō mahān kahē̃gē . ¹³⁶Parantu number-vār pīchhē-pīchhē ātē haĩ .

¹³⁶Because they establish a religion, they are called great and their followers come down, numberwise, after them.

¹³⁷500 varṣh pahlē ēk ātmā I|āī|eye , ākar sikkh dharm sthāpan kiyā , us samay granth kahā̃ sē āyēgā .

¹³⁷Five hundred years ago, a new soul came and established the Sikh religion. ¹³⁸How could there have been the Granth at that time?

¹³⁸Jarūr sukhmanī jap sāhēb ādi bād mē̃ banāyē hōṅgē nā  !

¹³⁹The Sukhmani (hymn of peace) and the Japsaheb, etc. must have been written afterwards.

¹³⁹Kyā śhikṣhā dētē haĩ .

¹⁴⁰What do they teach?

¹⁴⁰Umaṅg ātā hai tō bāp key|kī baiṭh mahimā kartē haĩ . ¹⁴¹Bākī yah pustak ādi tō bād mē̃ bantē haĩ . ¹⁴²Jab bahut hō̃ . ¹⁴³Paṛhnē vālē bhī chāhiē nā .

¹⁴¹When they have enthusiasm, they sit and praise the Father but their books, etc. are written later on when there are very many more of them, because you also need people to read them.

¹⁴⁴Sabkē śhāstra pīchhē banē hōṅgē .

¹⁴²The scriptures of every religion are created after the religion is established.

¹⁴⁵Jab bhakti mārg śhurū hō tab śhāstra paṛhē .

¹⁴³The scriptures are read after the path of devotion begins.

¹⁴⁶Gyān chāhiē nā .

¹⁴⁴Knowledge is needed.

¹⁴⁷Pahlē satōpradhān hōṅgē phir satō , rajō , tamō mē̃ ātē haĩ .

¹⁴⁵In the beginning, souls are satopradhan and then they become sato, rajo and tamo.

¹⁴⁸Jab bahut vr̥iddhi hō tab mahimā hō aur śhāstra ādi banē̃ .

¹⁴⁶Only after there has been a lot of growth is there praise of the religion and are its scriptures created.

¹⁴⁹Nahī̃ tō vr̥iddhi kaun karē .

¹⁴⁷Otherwise, how would growth take place?

¹⁵⁰Followers banē̃ nā .

¹⁴⁸They have to become followers.

¹⁵¹Sikkh dharm key|kī ātmāyē̃ āvē̃ jō ākar follow karē̃ .

¹⁴⁹Souls of the Sikh religion have to come and follow.

¹⁵²Usmē̃ bahut time chāhiē .

¹⁵⁰A lot of time is needed for that.

¹⁵³Naī ātmā jō ātī hai unkō duḥkh tō hō nahī̃ saktā . ¹⁵⁴Law nahī̃ kahtā .

¹⁵¹New souls that come do not experience sorrow; the law does not allow that.

¹⁵⁵Ātmā satōpradhān sē satō , rajō , tamō mē̃ āvē tab duḥkh hō .

¹⁵²Only after souls go from their satopradhan stage into their sato, rajo and tamo stages do they experience sorrow.

¹⁵⁶Law bhī hai nā  !

¹⁵³This is the law.

¹⁵⁷Yahā̃ hai mixup , rāvaṇ sampradāy bhī hai tō rām sampradāy bhī hai .

¹⁵⁴Here, they are mixed up; there is the community of Ravan and also the community of Rama.

¹⁵⁸Abhī tō sampūrṇ banē nahī̃ haĩ .

¹⁵⁵As yet, you have not become complete.

¹⁵⁹Sampūrṇ banē̃gē tō phir śharīr chhōṛ dēgē .

¹⁵⁶When you become complete, you will leave your bodies.

¹⁶⁰Karmātīt avasthā vālē kō kōī duḥkh hō na sakē .

¹⁵⁷There can be no sorrow for those in the karmateet stage.

¹⁶¹Vah is chhī-chhī duniyā mē̃ rah nahī̃ saktē .

¹⁵⁸They cannot live in this dirty world; they would have to leave.

¹⁶²Vah chalē jāyēṅgē bākī jō rahē̃gē vah karmātīt nahī̃ banē hōṅgē .

¹⁵⁹Those who remain will not have become karmateet.

¹⁶³Sab tō ēk sāth karmātīt hō nahī̃ saktē .

¹⁶⁰Not everyone can become karmateet at the same time.

¹⁶⁴Bhal vināśh hōtā hai tō bhī kuchh bachē̃gē . ¹⁶⁵Pralay nahī̃ hōtī .

¹⁶¹Even when destruction takes place, some people will remain; total annihilation doesn’t take place.

¹⁶⁶Gātē bhī haĩ rām gayō rāvaṇ gayō . . . rāvaṇ kā bahut parivār thā .

¹⁶²It is sung that when Rama left, Ravan also left. ¹⁶³The family of Ravan is huge.

¹⁶⁷Hamārā parivār tō thōṛā hai .

¹⁶⁴Your family is a small one.

¹⁶⁸Vah kitnē ḍhēr dharm haĩ .

¹⁶⁵There are countless religions.

¹⁶⁹Vāstav mē̃ sabsē baṛā hamārā parivār hōnā chāhiē kyōṅki dēvī-dēvtā dharm sabsē pahlā hai .

¹⁶⁶In fact, your family should be the largest, because the deity religion was the first one.

¹⁷⁰Abhī tō sab mixup huē haĩ tō kriściyan bahut ban gayē haĩ .

¹⁶⁷Now, all of them are mixed up and many have become Christians.

¹⁷¹Jahā̃ manuṣhya sukh dēkhtē haĩ , position dēkhtē haĩ tō us dharm K|kē ban jātē haĩ .

¹⁶⁸Whenever people see that there is happiness and a position to be had, they belong to that religion.

¹⁷²Jab-jab pope ātā hai tō bahut kriściyan bantē haĩ . ¹⁷³Phir vr̥iddhi bhī bahut hōtī hai .

¹⁶⁹When the Pope comes, many become Christians, so there is then a lot of expansion.

¹⁷⁴Satyug mē̃ tō hai hī ēk bachchā , ēk bachchī .

¹⁷⁰In the golden age, there is only one son and one daughter.

¹⁷⁵Aur kōī dharm key|kī aisē vr̥iddhi nahī̃ hōtī .

¹⁷¹No other religion grows in that way.

¹⁷⁶Abhī dēkhō sabsē kriściyan tīkhē haĩ .

¹⁷²Now look, the Christians are the strongest of all.

¹⁷⁷Jō bahut bachchē paidā kartē haĩ unkō inām miltā hai kyōṅki unhō̃ kō tō manuṣhya chāhiē nā . ¹⁷⁸Jō military laśhkar kām mē̃ āyēgā .

¹⁷³Those who give birth to many children are given prizes because they want human beings who can be useful for the military.

¹⁷⁹Haĩ tō sab kriściyan . ¹⁸⁰Russia , America sab kriściyan haĩ , ēk kahānī hai dō bandar laṛē mākhan billā khā gayā .

¹⁷⁴All of them are Christians: Russia and America are all Christians. ¹⁷⁵There is a story about how two monkeys were fighting and a cat ate the butter.

¹⁸¹Yah bhī drama banā huā hai .

¹⁷⁶That is in the predestined drama.

¹⁸²Āgē tō hindū , musalmān ikaṭṭhē rahtē thē .

¹⁷⁷Previously, Hindus and Muslims used to live together.

¹⁸³Jab alag huē tab pākistān key|kī naī rājāī khaṛī hō gaī .

¹⁷⁸At the time of partition, the separate country of Pakistan was created.

¹⁸⁴Yah bhī drama banā huā hai .

¹⁷⁹That is in the predestined drama.

¹⁸⁵Dō laṛē̃gē tō bārūd lē̃gē , dhandhā hōgā .

¹⁸⁰When two countries fight, they buy armaments and there will be trading.

¹⁸⁶Ūñch tē ūñch unhō̃ kā yah dhandhā hai . ¹⁸⁷Parantu drama mē̃ vijay key|kī bhāvī tumhārī hai .

¹⁸¹That is their most important business, but the destiny of victory in the drama is yours.

¹⁸⁸100 percent certain hai , tumhē̃ kōī bhī jīt nahī̃ saktē .

¹⁸²It is 100% certain that no one can conquer you.

¹⁸⁹Bākī sab khatm hō jāyēṅgē .

¹⁸³Everyone else will be destroyed.

¹⁹⁰Tum jāntē hō naī duniyā mē̃ hamārā rājya hōgā , jiskē liē hī tum paṛhtē hō . ¹⁹¹Lāyak bantē hō .

¹⁸⁴You know that it will be your kingdom in the new world and that you are studying to become worthy of that.

¹⁹²Tum lāyak thē ab na lāyak ban paṛē hō phir lāyak bannā hai .

¹⁸⁵You were worthy but you have now become unworthy. ¹⁸⁶You have to become worthy again.

¹⁹³Gātē bhī haĩ patit-pāvan āō . ¹⁹⁴Parantu arth|earth thōṛēhī samajhtē haĩ .

¹⁸⁷People sing: “O Purifier come!”, but they do not understand the meaning of that.

¹⁹⁵Yah hai hī sārā jaṅgal .

¹⁸⁸This is a jungle.

¹⁹⁶Ab bāp āyē haĩ , ākar kāṇṭō̃ K|kē jaṅgal kō garden of|off flower banātē haĩ .

¹⁸⁹The Father has now come. ¹⁹⁰He has come and is changing this jungle of thorns into a garden of flowers.

¹⁹⁷Vah hai deity world .

¹⁹¹That is a deity world.

¹⁹⁸Yah hai devil world .

¹⁹²This is a devil world.

¹⁹⁹Sārī manuṣhya sr̥iṣhṭi kā rāz samjhāyā hai .

¹⁹³The secrets of the whole human world have been explained to you.

²⁰⁰Tum abhī samajhtē hō ham apnē dharm kō bhūl dharm bhraṣhṭa hō gayē haĩ . ²⁰¹Tō sab karma vikarma hī hōtē haĩ .

¹⁹⁴You now understand how you forgot your religion, how your religion became corrupt and how all of your acts became sinful.

²⁰²Karma , vikarma , akarma key|kī gati bābā tumkō samjhākar gayē thē .

¹⁹⁵Baba has explained the deep philosophy of action, sinful action and pure action.

²⁰³Tum samajhtē hō barōbar kal ham aisē thē phir āj ham yah bantē haĩ .

¹⁹⁶You understand what you were like yesterday and what you have become today.

²⁰⁴Nazdīk hai nā .

¹⁹⁷It is close by, is it not?

²⁰⁵Bābā kahtē haĩ kal tumkō dēvtā banāyā thā . ²⁰⁶Rājya-bhāgya diyā thā phir sab kahā̃ kiyā  ?

¹⁹⁸Baba says: Yesterday, I made you into deities; I gave you your fortune of that kingdom. ¹⁹⁹Then, where did it all go?

²⁰⁷Tumkō smr̥iti āī hai - bhaktimārg mē̃ hamnē kitnā dhan ganvāyā hai .

²⁰⁰Do you remember? ²⁰¹You lost so much wealth on the path of devotion.

²⁰⁸Kal key|kī bāt hai nā .

²⁰²It is just a question of yesterday.

²⁰⁹Bāp tō ākar hathēlī par bahiśht dētē haĩ .

²⁰³The Father comes to give you Paradise on the palms of your hands.

²¹⁰Yah gyān buddhi mē̃ rahnā chāhiē .

²⁰⁴This knowledge should remain in your intellects.

²¹¹Bābā nē yah bhī samjhāyā hai yah āṅkhē̃ kitnā dhōkhā dētī haĩ , criminal eye kō gyān sē civil banānā hai .

²⁰⁵Baba has also explained that your eyes deceive you a lot. ²⁰⁶You have to make your criminal eyes civil with this knowledge.

²¹²Achchhā  !

²⁰⁷Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to you spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

²¹⁶1 ) apnī bēhad key|kī diary mē̃ chart note karnā hai ki hamnē yād mē̃ rahkar kitnā phāydā baṛhāyā  ?

²¹¹ 1. Note down your chart in your unlimited diary: How long did I stay in remembrance and how much profit was earned by having remembrance?

²¹⁷Ghāṭā tō nahī̃ paṛā  ?

²¹²Was there any loss?

²¹⁸Yād K|kē samay buddhi kahā̃-kahā̃ gaī  ?

²¹³Where did my intellect go at the time of remembrance?

²¹⁹2 ) is janm mē̃ chhōṭēpan sē hamsē kaun-kaun sē ulṭē karma athavā pāp huē haĩ , vah note karnā hai .

²¹⁴ 2. Note down what wrong and sinful acts you have committed in this birth from when you were very young.

²²⁰Jis bāt mē̃ dil khātī hai usē bāp kō sunākar halkā hō jānā hai .

²¹⁵Tell the Father about anything that makes your conscience bite you and you will thereby become light.

²²¹Ab kōī bhī pāp kā kām nahī̃ karnā hai .

²¹⁶You must no longer perform any sinful acts.

²²²Vardān  : karmbandhan kō sēvā K|kē bandhan mē̃ parivartan kar sarv sē nyārē aur paramātma pyārē bhav

²¹⁷Blessing: May you be detached from everyone and loving to God by transforming karmic bondages into a bond of serving.

²²³Paramātma pyār brāhmaṇ jīvan kā ādhār hai lēkin vah tab milēgā jab nyārē banē̃gē .

²¹⁸ God’s love is the basis of Brahmin life, but you can only receive it when you remain detached.

²²⁴Agar pravr̥itti mē̃ rahtē hō tō sēvā kē liē rahtē hō .

²¹⁹If you live at home with your family, it is for doing service.

²²⁵Kabhī bhī yah nahī̃ samjhō ki hisāb-kitāb hai , karmbandhan hai . . lēkin sēvā hai .

²²⁰Never think that you are there because of karmic accounts or karmic bondages, for it is for doing service.

²²⁶Sēvā K|kē bandhan mē̃ bandhnē sē karmbandhan khatm hō jātā hai .

²²¹By your being tied by a bond of serving, your karmic bondages finish.

²²⁷Sēvābhāv nahī̃ tō karmbandhan khīñchtā hai .

²²²When there is no consciousness of serving, karmic bondages pull you.

²²⁸Jahā̃ karmbandhan hai vahā̃ duḥkh key|kī lahar hai , sēvā K|kē bandhan mē̃ khuśhī hai isliē karmbandhan kō sēvā K|kē bandhan mē̃ parivartan kar nyārē pyārē rahō tō paramātma pyārē ban jāyēṅgē .

²²³Where there are karmic bondages, there are waves of sorrow, whereas in doing service there is happiness. ²²⁴So, transform karmic bondages into a bond of service, remain detached and loving and you will be loved by God.

²²⁹Slōgan  : śhrēṣhṭh ātmā vah hai jō svasthiti dvārā her|har paristhiti kō pār kar lē .

²²⁵Slogan: An elevated soul is one who overcomes every adverse situation with his own original stage.

²²⁶*** Om Shanti ***