रविवार 17 नवंबर 2024 की दैनिक मुरली

⁰17-11-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 30-11-2002 madhuban

⁰ 17/11/24 Madhuban Avyakt BapDada Om Shanti 30/11/2002

¹ «  return śhabda key|kī smr̥iti sē samān banō aur return-journey K|kē smr̥iti svarūp banō "

¹Become equal by having the awareness of the word “return” ²and become an embodiment of awareness of the return journey.

²Āj bāpdādā apnē chārō̃ ōr K|kē dil takhtnaśhīn , bhrakuṭī K|kē takht naśhīn , viśhva K|kē rājya K|kē takht naśhīn , svarājya adhikārī bachchō̃ kō dēkh harṣhit hō rahē haĩ .

³Today, BapDada is pleased to see His children everywhere who are seated on the heart throne, seated on the throne of the forehead and seated on the throne of the kingdom of the world and who are the masters of themselves.

³Paramātma dil takht sārē kalp mē̃ ab āp sikīladhē , lāḍlē bachchō̃ kō hī prāpt hōtā hai .

⁴In the whole cycle, it is only now that you beloved, long-lost and now-found children attain God’s heart throne.

⁴Bhrakuṭī kā takht tō sarv ātmāō̃ kō hai lēkin paramātma dil takht brāhmaṇ ātmāō̃ K|kē sivāē kisī kō prāpt nahī̃ hai .

⁵All souls have the throne of the forehead, but, apart from Brahmin souls, no one has attained God’s heart throne.

⁵Yah dil takht hī viśhva kā takht dilātā hai .

⁶It is this heart throne that enables you to attain the throne of the world.

⁶Vartamān samay svarājya adhikārī banē hō , har ēk brāhmaṇ ātmā kā svarājya galē kā hār hai .

⁷At present, you have become the masters of yourselves; self-sovereignty is the garland around the neck of every Brahmin soul.

⁷Svarājya āpkē janm kā adhikār hai .

⁸Self-sovereignty is your birthright.

⁸Aisē svayã kō aisā svarājya adhikārī anubhav kartē hō  ?

⁹Do you experience yourselves to be the masters of yourselves in this way?

⁹Dil mē̃ yah dr̥iṛh saṅkalp hai ki hamārē is birth right kō kōī chhīn nahī̃ saktā .

¹⁰In your hearts, you have the determination that no one can snatch away this birthright from you.

¹⁰Sāth-sāth yah bhī rūhānī naśhā hai ki ham paramātma dil takhtnaśhīn bhī haĩ .

¹¹Along with that, you also have the spiritual intoxication of being seated on God’s heart-throne.

¹¹Mānav jīvan mē̃ , tan mē̃ bhī viśhēṣh dil hī mahān gāī jātī hai .

¹²In the body of a human being, it is the heart that is said to be the most important.

¹²Dil rūk gaī tō jīvan samāpt .

¹³When the heart stops beating, life has ended.

¹³Tō ādhyātmik jīvan mē̃ bhī dil takht kā bahut mahatva hai .

¹⁴So, too, in this spiritual life, there is great importance given to the heart throne.

¹⁴Jō dil takhtnaśhīn haĩ vahī ātmāyē̃ viśhva mē̃ viśhēṣh ātmāyē̃ gāī jātī haĩ .

¹⁵Souls who are seated on the heart throne are remembered as special souls in the world.

¹⁵Vahī ātmāyē̃ bhaktō̃ kē liē mālā K|kē maṇakō̃ K|kē rūp mē̃ simarī jātī haĩ .

¹⁶These are the souls who are remembered by the devotees as the beads of the rosary.

¹⁶Vahī ātmāyē̃ kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī gāī jātī hai .

¹⁷These are the souls who are a handful out of multimillions and a few out of that many.

¹⁷Tō vah kaun haĩ  ?

¹⁸So, who are those souls?

¹⁸Āp hō  ?

¹⁹Are they you?

¹⁹Pāṇḍav bhī haĩ  ?

²⁰Are you Pandavas this too?

²⁰Mātāyē̃ bhī haĩ  ?

²¹Are you mothers also this?

²¹ ( hāth hilā rahē haĩ ) tō bāp kahtē haĩ hē lāḍlē bachchē kabhī-kabhī dil takht kō chhōṛkar dēh rūpī miṭṭī sē kyō̃ dil lagātē hō  ?

²²(They were waving their hands.) ²³The Father says: O beloved children, why do you sometimes leave the heart throne and attach your hearts to the mud of a body?

²²Dēh miṭṭī hai .

²⁴A body is mud.

²³Tō lāḍlē bachchē kabhī miṭṭī mē̃ pāṅw nahī̃ rakhtē haĩ , sadā takht par , gōdī mē̃ yā atīndriya sukh K|kē jhūlē mē̃ jhūltē haĩ .

²⁵So beloved children, never put your feet in the mud. ²⁶You are constantly on the heart throne, in the lap, or swinging in the swings of supersensuous joy.

²⁴Āpkē liē bāpdādā nē bhinn-bhinn jhūlē diyē haĩ , kabhī sukh K|kē jhūlē mē̃ jhūlō , kabhī khuśhī K|kē jhūlē mē̃ jhūlō . ²⁵Kabhī ānandmay jhūlē mē̃ jhūlō .

²⁷BapDada has given you various swings: sometimes swing in the swing of happiness, sometimes in the swing of joy and sometimes swing in the swing of bliss.

²⁶Tō āj bāpdādā aisē śhrēṣhṭh bachchō̃ kō dēkh rahē thē ki kaisē naśhē sē jhūlō̃ mē̃ jhūl rahē haĩ .

²⁸So, today, BapDada was seeing such elevated children, how you are swinging in the swings with such intoxication.

²⁷Jhūltē rahtē hō  ?

²⁹Do you continually swing?

²⁸Jhūltē hō  ?

³⁰Are you swinging?

²⁹Miṭṭī mē̃ tō nahī̃ jātē  !

³¹You don’t go into the mud, do you?

³⁰Kabhī-kabhī dil hōtī hai kyā , miṭṭī mē̃ pāṅw rakhnē key|kī  ?

³²Do you sometimes want to put your feet in the mud?

³¹Kyōṅki 63 janm miṭṭī mē̃ hī pāṅw rakhtē , miṭṭī sē hī khēltē .

³³For 63 births, you have been placing your feet in the mud and you have been playing with mud.

³²Tō abhī tō nahī̃ miṭṭī sē khēltē  ?

³⁴So, you don’t play with mud now, do you?

³³Kabhī-kabhī miṭṭī mē̃ pāṅw jātā hai ki nahī̃ jātā hai  ?

³⁵Do your feet sometimes go in the mud, or not?

³⁴Kabhī-kabhī chalā jātā hai .

³⁶They do sometimes go in the mud.

³⁵Dēhbhān bhī miṭṭī mē̃ pāṅw rakhnā hai .

³⁷Body consciousness is also placing your feet in the mud.

³⁶Dēh abhimān tō bahut gahrī miṭṭī mē̃ pāṅw hai . ³⁷Lēkin dēh bhān arthāt body-consciousness yah bhī miṭṭī hai .

³⁸The awareness of bodies is to place your feet very deeply in the mud: body consciousness is also mud.

³⁸Jitnā saṅgam kā samay jyādā sē jyādā takhtnaśhīn hōṅgē utnā hī ādhākalp sūryavanśh key|kī rājdhānī mē̃ aur chandravanśh mē̃ bhī sūrya-vanśh K|kē rājya gharānē mē̃ hōṅgē .

³⁹The longer you remain seated on the heart throne at the confluence age, to that extent, for half a cycle, you will be in the kingdom of the sun dynasty, and in the moon dynasty kingdom you will be in the royal family of the sun dynasty.

³⁹Agar abhī saṅgam par kabhī-kabhī takhtnaśhīn hōṅgē tō sūryavanśh K|kē royal family mē̃ itnā hī thōṛā samay hōṅgē .

⁴⁰If you only sometimes remain seated on the heart throne now at the confluence age, you will be in the royal family of the sun dynasty for just as short a time.

⁴⁰Takhtnaśhīn chāhē turn by turn hōṅgē lēkin royal family , rājya gharānē key|kī ātmāō̃ K|kē sadā sambandh mē̃ hōṅgē .

⁴¹You may be seated on the throne turn by turn, but you will constantly be in relationship with the souls of the royal family.

⁴¹Tō check karō ki saṅgamyug K|kē ādi samay sē ab tak chāhē 10 sāl huē haĩ , chāhē 50 , chāhē 66 sāl hō gayē , lēkin jab sē brāhmaṇ banē̃ tab ādi sē ab tak kitnā samay dil takhtnaśhīn svarājya takht naśhīn rahē  ?

⁴²Therefore, check from the beginning of the confluence age until now, whether it has been 10 years, 50 years, or 66 years, but from the time you became a Brahmin, from that beginning until now, for how long have you remained seated on the heart throne and seated on the seat of self-sovereignty.

⁴²Bahutkāl rahā , nirantar rahā vā kabhī-kabhī rahā  ?

⁴³Was it for a long time, constantly or only sometimes?

⁴³Jō paramātma takht naśhīn hōgā uskī niśhānī - pratyakṣha chalan aur chēhrē sē sadā bēphikar bādśhāh hōgā .

⁴⁴The sign of those who are seated on God’s heart throne is that they are carefree emperors in their activities and this is seen on their faces.

⁴⁴Apnē man mē̃ , sthūl bōjh tō sir par hōtā hai lēkin sūkṣhma bōjh man mē̃ hōtā hai .

⁴⁵A physical burden is on the head, but a subtle burden is in the mind.

⁴⁵Tō man mē̃ kōī bōjh nahī̃ hōgā .

⁴⁶Therefore, they would not have any burden in their minds.

⁴⁶Phikar hai bōjh , bēphikar hai double light .

⁴⁷Worry is a burden and to be carefree is to be double light.

⁴⁷Agar kisī bhī prakār kā chāhē sēvā kā , chāhē sambandh-sampark kā , chāhē sthūl sēvā kā , rūhānī sēvā kā bhī bōjh nahī̃ , kyā hōgā , kaisā hōgā … saphaltā hōgī yā nahī̃ hōgī  !

⁴⁸If there is any type of burden, whether of service, of connections and relationships or of physical service, not a burden of spiritual service: “What will happen? ⁴⁹How will it happen? ⁵⁰Will there be success or not?”

⁴⁸Sōchnā , plan banānā alag chīz hai , bōjh alag chīz hai .

⁵¹To think and make plans is different from a burden.

⁴⁹Bōjh vālē key|kī niśhānī sadā chēhrē mē̃ bahut yā thōṛā thakāvaṭ K|kē chinh hōṅgē .

⁵²The sign of those who have a burden is that they would always have a few or a lot of signs of tiredness on their faces.

⁵⁰Thakāvaṭ hōnā alag chīz hai , thakāvaṭ K|kē chinh thōṛā bhī , yah bhī bōjh key|kī niśhānī hai .

⁵³To be tired is a different matter, but to have signs of tiredness is a sign of a burden.

⁵¹Aur bēphikar bādśhāh kā yah arth|earth nahī̃ ki albēlē rahē̃ , hō albēlāpan aur kahē ham tō bēphikar rahtē haĩ .

⁵⁴However, to be a carefree emperor doesn’t mean that you remain careless. ⁵⁵You remain careless and yet you say that you remain carefree.

⁵²Albēlāpan , yah bahut dhōkhā dēnē vālā hai .

⁵⁶Carelessness deceives you a great deal.

⁵³Tīvr puruṣhārth K|kē bhī vahī śhabda haĩ aur albēlēpan K|kē bhī vahī śhabda haĩ .

⁵⁷The same words are used for intense effort as well as for carelessness.

⁵⁴Tīvr puruṣhārthī sadā dr̥iṛh niśhchay hōnē K|kē kāraṇ yahī sōchtā hai - her|har kārya himmat aur bāp key|kī madad sē saphal huā hī paṛā hai aur albēlēpan K|kē bhī yahī śhabda haĩ , hō jāyēgā , hō jāyēgā , huā hī paṛā hai .

⁵⁸Because of constantly having firm faith, an intense effort-maker always thinks, “Every task is already accomplished successfully with one’s own courage and the Father’s help”, whereas the words of carelessness are: “It will happen, it will happen, it is already accomplished.

⁵⁵Kōī kārya rahā hai kyā , hō jāyēgā .

⁵⁹Has any task remained unaccomplished? ⁶⁰It will happen.”

⁵⁶Tō śhabda ēk hai lēkin rūp alag-alag hai .

⁶¹So, the words are the same, but the forms are different.

⁵⁷Vartamān samay māyā K|kē viśhēṣh dō rūp bachchō̃ kā paper lētē haĩ .

⁶²At present, two special forms of Maya give the children a test paper.

⁵⁸Ēk vyarth saṅkalp , vikalp nahī̃ , vyarth saṅkalp .

⁶³One is wasteful thoughts, not sinful thoughts, but wasteful thoughts.

⁵⁹Dūsrā - «  maĩ hī right hū̃ ' ' .

⁶⁴The other is, “I alone am right.

⁶⁰Jō kiyā , jō kahā , jō sōchā . . . . maĩ cum|kam nahī̃ , right hū̃ .

⁶⁵Whatever I did, whatever I said, whatever I thought was no less, I am right.”

⁶¹Bāpdādā samay K|kē pramāṇ ab yahī chāhtē haĩ ki ēk śhabda sadā smr̥iti mē̃ rakhō - bāp sē huī sarv prāptiyō̃ kā , snēh kā , sahyōg kā return karnā hai .

⁶⁶According to the time, BapDada now wants you to have one word constantly in your awareness. ⁶⁷To give a return of all the attainments, the love and co-operation you have received from the Father.

⁶²Return karnā arthāt samān bannā .

⁶⁸To give a return means to become equal.

⁶³Dūsrā - ab hamārī return-journey ( vāpisī yātrā ) hai .

⁶⁹Secondly, it is now our return journey.

⁶⁴Ēk hī śhabda return sadā yād rahē .

⁷⁰Constantly remember just the one word “return”.

⁶⁵Iskē liē bahut sahaj sādhan hai - her|har saṅkalp , bōl aur karma kō brahmā bāp sē tally ( milān ) karō .

⁷¹A very easy method for this is for you to tally your every thought, word and action with those of Father Brahma.

⁶⁶Bāp kā saṅkalp kyā rahā  ?

⁷²What were the father’s thoughts?

⁶⁷Bāp kā bōl kyā rahā  ?

⁷³What were the father’s words?

⁶⁸Bāp kā karma kyā rahā  ?

⁷⁴What were the father’s actions?

⁶⁹Iskō hī kahā jātā hai follow father .

⁷⁵This is known as “follow father”.

⁷⁰Follow karnā tō sahaj hōtā hai nā  !

⁷⁶It is easy to follow, is it not?

⁷¹Nayā sōchnā , nayā karnā uskī āvaśhyaktā hai hī nahī̃ , jō bāp nē kiyā vah follow father .

⁷⁷There is no need to think of anything new or to do anything new. ⁷⁸Whatever the father did, just follow the father.

⁷²Sahaj hai nā  !

⁷⁹It is easy, is it not?

⁷³Teachers hāth uṭhāō .

⁸⁰Teachers, raise your hands!

⁷⁴- follow karnā sahaj hai yā muśhkil hai  ?

⁸¹Is it easy or difficult to follow?

⁷⁵Sahaj hai nā  !

⁸²It is easy, is it not?

⁷⁶Bas follow father .

⁸³Simply follow the father.

⁷⁷Pahlē check karō , jaisē kahāvat hai pahlē sōchō phir karō , pahlē tōlō phir bōlō .

⁸⁴First of all check yourself. ⁸⁵As is the saying, “First think and then act”, so first consider your words and then speak.

⁷⁸Tō sabhī teachers is varṣh mē̃ , abhī is varṣh kā last month hai , purānā jāyēgā nayā āyēgā .

⁸⁶So, what will all the teachers do this year? ⁸⁷It is now the last month of this year. ⁸⁸The old will go and the new will come.

⁷⁹Nayē ānē K|kē pahlē kyā karnā hai , uskī taiyārī kar lō .

⁸⁹So, what will you do before the New Year comes? ⁹⁰Make preparations for that.

⁸⁰Yah saṅkalp karō ki sivāē bāp K|kē kadam par kadam rakhnē K|kē aur kōī bhī kadam nahī̃ uṭhāyēṅgē .

⁹¹Have the thought that, apart from placing your footsteps in the father’s footsteps, you will not take any other step.

⁸¹Bas foot step .

⁹²Simply follow in his footsteps.

⁸²Kadam par kadam rakhnā tō easy hai nā  !

⁹³It is easy to place your footsteps in his steps, is it not?

⁸³Tō nayē varṣh kē liē abhī sē saṅkalp mē̃ plan banāō , jaisē brahmā bāp sadā nimitt aur nirmāṇ rahē , aisē nimitt bhāv aur nirmāṇ bhāv .

⁹⁴Think of plans for the New Year from now. ⁹⁵Just as Father Brahma constantly remained an instrument and humble, similarly, let there be the awareness of being an instrument (nimit) and having humility (nirman).

⁸⁴Sirph nimitt bhāv nahī̃ , nimitt bhāv kē sāth nirmāṇ bhāv , dōnō̃ āvaśhyak haĩ kyōṅki teachers tō nimitt haĩ nā  !

⁹⁶Don’t just have the awareness of being an instrument, but together with the awareness of being of instrument, let there also be the awareness of being humble. ⁹⁷Both are necessary, because you teachers are instruments, are you not?

⁸⁵Tō saṅkalp mē̃ bhī , bōl mē̃ bhī aur kisī K|kē bhī sambandh mē̃ , samparka mē̃ , karma mē̃ , her|har bōl mē̃ nirmāṇ .

⁹⁸So, in your thoughts, in every word, in your relationship with anyone and in your activity, let there be humility.

⁸⁶Jō nirmāṇ hai vahī nimitt bhāv mē̃ hai .

⁹⁹Only those who are humble have the awareness of being an instrument.

⁸⁷Jō nirmāṇ nahī̃ hai usmē̃ thōṛā bahut sūkṣhma , mahān rūp mē̃ abhimān nahī̃ bhī hō tō rōb hōgā .

¹⁰⁰Those who are not humble will have to some extent, in a very subtle way – it may not even be a gross form of arrogance – but there will be bossiness.

⁸⁸Yē rōb , yah bhī abhimān kā aṅśh hai aur bōl mē̃ sadā nirmal bhāṣhī , madhur bhāṣhī .

¹⁰¹This bossiness is also a trace of arrogance. ¹⁰²Let your words and language always be pure, serene and sweet.

⁸⁹Jab sambandh-sampark mē̃ ātmik rūp key|kī smr̥iti rahtī hai tō sadā nirākārī aur nirahaṅkārī rahtē haĩ .

¹⁰³When you have the awareness of the soul conscious form in your relationships and connections, you remain constantly incorporeal and egoless.

⁹⁰Brahmā bāp K|kē last K|kē tīnō̃ śhabda yād rahtē haĩ  ?

¹⁰⁴Do you always remember the last three words of Father Brahma?

⁹¹Nirākārī , nirahaṅkārī vahī nirvikārī .

¹⁰⁵Only those who are incorporeal and egoless are viceless.

⁹²Achchhā , follow father .

¹⁰⁶Achcha. ¹⁰⁷Follow the father.

⁹³Pakkā rahā nā  !

¹⁰⁸You will remain firm in this, will you not?

⁹⁴Aglē varṣh key|kī mukhya lakṣhya svarūp key|kī smr̥iti hai - yah tīn śhabda , nirākārī , nirahaṅkārī , nirvikārī .

¹⁰⁹The main aim of the coming year is in having the awareness of these three words: incorporeal, egoless and viceless.

⁹⁵Aṅśh bhī nahī̃ hō .

¹¹⁰There shouldn’t even be a trace.

⁹⁶Mōṭā-mōṭā rūp tō ṭhīk hō gayā hai lēkin aṅśh bhī nahī̃ hō kyōṅki aṅśh hī dhōkhā dētā hai .

¹¹¹The gross form is over, but there shouldn’t even be a trace, because it is that trace that deceives you.

⁹⁷Follow father kā arth|earth hī hai - in tīn śhabdō̃ kō sadā smr̥iti mē̃ rakhē̃ .

¹¹²The meaning of “follow the father” is constantly to keep these three words in your awareness.

⁹⁸Ṭhīk hai  ?

¹¹³Is this OK?

⁹⁹Achchhā .

¹⁰⁰Double foreigners uṭhō - achchhā group āyā hai .

¹¹⁴Double foreigners, stand up! ¹¹⁵A good group has come.

¹⁰¹Bāpdādā kō double foreigners key|kī ēk bāt par khuśhī hai , jāntē hō kaun see|sī|C  ?

¹¹⁶BapDada is pleased with one aspect of the double foreigners. ¹¹⁷Do you know what that is?

¹⁰²Dēkhō , kitnā dūrdēśh sē ātē hō , direction milā ki is turn mē̃ bhī ānā hai tō pahuñch gayē nā .

¹¹⁸Look, you come from far away, from faraway lands, but you were given a direction that you had to come in this turn and so you arrived here.

¹⁰³Kaisē bhī puruṣhārth kar baṛā hī group pahuñch gayā hai .

¹¹⁹No matter how, you all made effort and a big group has arrived here.

¹⁰⁴Dādī kā direction ṭhīk mānā hai nā  !

¹²⁰You accepted Dadi’s directions very well.

¹⁰⁵Iskī mubārak hō .

¹²¹Congratulations for that.

¹⁰⁶Bāpdādā ēk-ēk kō dēkh rahā hai , dr̥iṣhṭi dē rahā hai .

¹²²BapDada is looking at each one of you. ¹²³He is giving drishti to each one.

¹⁰⁷Aisē nahī̃ ki stage par hī dr̥iṣhṭi miltī hai .

¹²⁴Don’t think that it is only on the stage that you receive drishti.

¹⁰⁸Dūr sē aur hī achchhā dikhāī dē rahā hai .

¹²⁵From a distance, you can be seen even better.

¹⁰⁹Double foreigners hā̃ jī kā pāṭh achchhā paṛhē huē haĩ .

¹²⁶The double foreigners have learnt the lesson of “Ha ji”, very well.

¹¹⁰Bāpdādā kō double foreigners kē ūpar pyār tō hai hī lēkin nāz bhī hai , kyōṅki viśhva K|kē kōnē-kōnē mē̃ sandēśh pahuñchānē kē liē double foreigners hī nimitt banē haĩ .

¹²⁷BapDada loves the double foreigners and He is also proud of them, because it is the double foreigners who have been the instruments to make the message reach all corners of the world.

¹¹¹Vidēśh mē̃ abhī kōī viśhēṣh sthān rahā hai , gānv-gānv rahē haĩ yā viśhēṣh sthān rah gayā hai  ?

¹²⁸Are there any special countries abroad left to be served? ¹²⁹Is it just towns or special places?

¹¹²Gānv-gānv , kōnē-kōnē K|kē chhōṭē sthān rah gayē haĩ yā viśhēṣh sthān rah gayā hai  ?

¹³⁰Are there just small villages and towns that are left or are there any special places still to be served?

¹¹³Kaun sā sthān rahā hai  ?

¹³¹Which places still remain to be served?

¹¹⁴ ( middle east K|kē kuchh dēśh rahē huē haĩ ) phir bhī dēkhō yah bhī group jō āyā hai , kitnē dēśhō̃ kā group hai  ?

¹³²Nevertheless, out of this group that has come, how many countries are represented? ¹³³Have you counted? ¹³⁴You haven’t counted these.

¹¹⁵Phir bhī bāpdādā jāntē haĩ ki viśhva K|kē anēk bhinn-bhinn dēśhō̃ mē̃ āp ātmāyē̃ nimitt banē hō .

¹³⁵Nevertheless, BapDada knows that you souls have been instruments in many different countries of the world.

¹¹⁶Bāpdādā hamēśhā kahtē hī haĩ ki viśhva kalyāṇkārī kā title bāp kā double vidēśhiyō̃ nē hī pratyakṣha kiyā hai .

¹³⁶BapDada always says that it is the double foreigners who have revealed the Father’s title of The World Benefactor.

¹¹⁷Achchhā hai .

¹³⁷It is good.

¹¹⁸Har ēk apnē-apnē sthān par khud apnē puruṣhārth mē̃ aur sēvā mē̃ āgē baṛh rahē haĩ aur sadā āgē baṛhtē rahē̃gē .

¹³⁸Each of you is moving forward at your own place, with your own efforts and service, and you will constantly continue to move forward.

¹¹⁹Saphaltā K|kē sitārē haĩ hī .

¹³⁹You are stars of success.

¹²⁰Bahut achchhā .

¹⁴⁰Very good.

¹²¹Kumār sē  : madhuban K|kē kumār bhī haĩ .

¹⁴¹Kumars: The kumars from Madhuban are also present.

¹²²Dēkhō , kumār key|kī saṅkhyā dēkhō kitnī hai  ?

¹⁴²Look how many kumars there are.

¹²³Ādhā class tō kumār kā hai .

¹⁴³Half the class is just kumars.

¹²⁴Kumār abhī sādhāraṇ kumār nahī̃ haĩ .

¹⁴⁴You are kumars, but you are not ordinary kumars.

¹²⁵Kaun sē kumār hō  ?

¹⁴⁵Now, what is the title of you kumars? ¹⁴⁶Which kumars are you?

¹²⁶Brahmākumār tō hō hī . ¹²⁷Lēkin brahmākumārō̃ key|kī viśhēṣhtā kyā hai  ?

¹⁴⁷You are Brahma Kumars anyway, but what is the speciality of Brahma Kumars?

¹²⁸Kumār key|kī viśhēṣhtā hai ki sadā jahā̃ bhī aśhānti hōgī usmē̃ śhānti phailānē vālē śhāntidūt haĩ .

¹⁴⁸The speciality of kumars is to be messengers of peace and spread peace where there is peacelessness.

¹²⁹Na man key|kī aśhānti , na bāhar key|kī aśhānti .

¹⁴⁹There is neither peacelessness of the mind, nor external peacelessness.

¹³⁰Kumār kā kārya hī hai muśhkil kām karnā , hard worker hōtē haĩ nā  !

¹⁵⁰The duty of kumars is to do the difficult things. ¹⁵¹You are hard workers, are you not?

¹³¹Tō āj sabsē hard mē̃ hard work hai - aśhānti kō miṭāē śhāntidūt ban śhānti phailānā .

¹⁵²So, today, the hardest work of all is to end peacelessness, to be a messenger of peace and spread peace.

¹³²Aisē kumār hō  ?

¹⁵³Are you such kumars?

¹³³Aśhānti kā nām niśhān nahī̃ rahē - na viśhva mē̃ , na āpkē sambandh-sampark mē̃ .

¹⁵⁴Let no name or trace of peacelessness remain. ¹⁵⁵Are you such messengers of peace: for the world and for those who come into connection or relationship with you?

¹³⁴Aisē śhāntidūt hō  ?

¹⁵⁶You are messengers of peace.

¹³⁵Jaisē āg bujhānē vālē kahā̃ bhī āg hōgī tō āg bujhāyēṅgē nā . ¹³⁶Tō śhāntidūt kā kārya hī hai aśhānti kō śhānti mē̃ badalnā .

¹⁵⁷Just as the fire brigade would put out a fire wherever it may be, so the duty of messengers of peace is to transform peacelessness into peace.

¹³⁷Tō śhāntidūt hō nā  !

¹⁵⁸So, you are messengers of peace, are you not?

¹³⁸Pakkā  !

¹⁵⁹Sure?

¹³⁹Pakkā  ?

¹⁶⁰Are you sure?

¹⁴⁰Pakkā  ?

¹⁶¹Sure?

¹⁴¹Bahut achchhā lag rahā hai , bāpdādā itnē kumār kō dēkh khuśh hōtē haĩ .

¹⁶²The scene from here looks very good. ¹⁶³BapDada is very pleased to see so many kumars.

¹⁴²Pahlē bhī bāpdādā nē plan diyā thā ki dillī mē̃ jyādā sē jyādā kumār , jō government samajhtī hai kumār ( youth ) arthāt jhagaṛā|jhagṛā karnē vālē , ḍartī hai kumār sē .

¹⁶⁴BapDada gave you a plan earlier. ¹⁶⁵In Delhi there is the maximum number of kumars. ¹⁶⁶The Government thinks that kumars means those who fight. ¹⁶⁷The Government is afraid of kumars.

¹⁴³Aisē ḍarnē vālī government , her|har brahmākumār kā śhāntidūt K|kē title sē svāgat karē , tab hai kumār key|kī kamāl .

¹⁶⁸The Government that is afraid of kumars should welcome you kumars with the title of “Messengers of Peace”. ¹⁶⁹Only then can you say that the kumars have performed wonders.

¹⁴⁴Sārē viśhva mē̃ chhā jāvē̃ ki brahmākumār śhāntidūt haĩ .

¹⁷⁰It should spread throughout the whole world that Brahma Kumars are messengers of peace.

¹⁴⁵Hō saktā hai nā  ?

¹⁷¹Is this possible?

¹⁴⁶Dillī mē̃ karnā .

¹⁷²Do this in Delhi.

¹⁴⁷Karnā hai nā - dādiyā̃ karē̃gē  ?

¹⁷³You will do it, will you not? ¹⁷⁴Will the Dadis do this?

¹⁴⁸Ēk group mē̃ itnē kumār haĩ tō sabhī group mē̃ kitnē hōṅgē  ?

¹⁷⁵There are so many kumars. ¹⁷⁶If there are so many in one group, how many would there be in all the groups.

¹⁴⁹Viśhva mē̃ kitnē hōṅgē  ?

¹⁷⁷How many would there be in the world?

¹⁵⁰ ( lagbhag 1 lākh ) tō kumār karō kamāl .

¹⁷⁸(Approximately 100,000.) So, kumars, perform wonders!

¹⁵¹Government mē̃ jō kumār ( yuvakō̃ ) kē prati ulṭā bharā huā hai vah sulṭā kar dō .

¹⁷⁹Put right the wrong impression that the Government has of kumars.

¹⁵²Lēkin man mē̃ bhī aśhānti nahī̃ , sāthiyō̃ mē̃ bhī aśhānti nahī̃ aur apnē sthān par bhī aśhānti nahī̃ .

¹⁸⁰However, let there be no peacelessness even in your minds. ¹⁸¹Let there be no peacelessness amongst your companions. ¹⁸²Let there be no peacelessness at your places.

¹⁵³Apnē śhahar mē̃ bhī aśhānti nahī̃ .

¹⁸³No peacelessness even in your cities.

¹⁵⁴Bas kumār K|kē chēhrē mē̃ board lagānē key|kī jarūrat nahī̃ lēkin mastak mē̃ automatic likhā huā anubhav hō ki yah śhāntidūt haĩ .

¹⁸⁴There is no need to put up a board for the faces of you kumars, but let the experience automatically be written on your foreheads that you are messengers of peace.

¹⁵⁵Ṭhīk hai nā  !

¹⁸⁵Is this OK?

¹⁵⁶Kumāriyō̃ sē  : kumāriyā̃ bhī bahut haĩ .

¹⁸⁶Kumaris: There are also many kumaris.

¹⁸⁷Not the kumaris who are living at the centres, only those kumaris who are not living at the centres, stand up!

¹⁵⁷In sab kumāriyō̃ kā lakṣhya kyā hai  ?

¹⁸⁸So, what is the aim of all of you kumaris?

¹⁵⁸Naukrī karnī hai yā viśhva sēvā karnī hai  ?

¹⁸⁹Do you want to have a job or do world service?

¹⁵⁹Tāj sir par rakhnā hai yā ṭōkrī rakhnī hai  ?

¹⁹⁰Do you want to place a crown on your head or a basket (a burden) on your head?

¹⁶⁰Kyā rakhnā hai  ?

¹⁹¹What do you want to place on your head?

¹⁶¹Dēkhō , sab kumāriyō̃ kō merciful bannā hai .

¹⁹²Look, all of you kumaris have to become merciful.

¹⁶²Viśhva key|kī ātmāō̃ kā kalyāṇ hō jāē , kumāriyō̃ kē liē gāyan hai 21 kul kā uddhār karnē vālī , tō ādhākalp 21 kul hō jāyēṅgē .

¹⁹³Let all the souls of the world benefit. ¹⁹⁴It is remembered of the kumaris, that kumaris are those who uplift 21 clans. ¹⁹⁵So, half the cycle will be 21 clans.

¹⁶³Tō aisī kumāriyā̃ hō  ? ¹⁶⁴Jō 21 kul kā kalyāṇ karē̃gī vah hāth uṭhāō .

¹⁹⁶So, are you such Kumaris who will uplift 21 clans? ¹⁹⁷Raise your hands.

¹⁶⁵Ēk parivār kā nahī̃ , 21 parivārō̃ kā .

¹⁹⁸Not just of one family but of 21 clans.

¹⁶⁶Karē̃gī  ?

¹⁹⁹Will you do this?

¹⁶⁷Dēkhō , āpkā nām note hōgā aur phir dēkhā jāyēgā ki merciful hai yā kōī hisāb-kitāb rahā huā hai  ?

²⁰⁰Look, your names are being noted, and it will then be checked as to whether you are merciful or whether karmic accounts still remain.

¹⁶⁸Abhī samay sūchnā dē rahā hai ki samay K|kē pahlē taiyār hō jāō .

²⁰¹Now, time is giving you a warning to become ready before the time.

¹⁶⁹Samay kō dēkhtē rahē̃gē tō samay bīt jāyēgā , isīliē lakṣhya rakhō ki ham sabhī viśhva kalyāṇī merciful bāp K|kē bachchē merciful haĩ .

²⁰²If you continue to look at the time, time will pass by. ²⁰³Therefore, keep the aim that all of you are merciful children of the World Benefactor, the Merciful Father.

¹⁷⁰Ṭhīk haĩ nā  ?

²⁰⁴Is this OK?

¹⁷¹Merciful hō nā  !

²⁰⁵You are merciful, are you not?

¹⁷²Merciful aur banō .

²⁰⁶Become even more merciful!

¹⁷³Thōṛā aur tīvragati sē banō .

²⁰⁷Become this with a little more speed.

¹⁷⁴Kumāriyō̃ kō tō bāp kā bahut sahaj takht miltā hai .

²⁰⁸Kumaris receive the Father’s throne very easily.

¹⁷⁵Dēkhē̃gē , nayē varṣh mē̃ kyā kamāl karkē dikhātī hō .

²⁰⁹We shall see what new wonders you perform in the New Year.

¹⁷⁶Achchhā .

²¹⁰Achcha.

¹⁷⁷Media K|kē 108 ratna āyē haĩ  : achchhā hai , media vālē kamāl karkē dikhāvē̃ jō sabkē buddhi mē̃ āvē ki bāp sē varsā lēnā hī hai .

²¹¹108 jewels from the media wing have come this time: It is good. ²¹²Let those from the media perform wonders that it touches everyone’s intellect that they definitely have to claim their inheritance from the Father.

¹⁷⁸Kōī vañchit nahī̃ rah jāē .

²¹³Let no one remain deprived of this.

¹⁷⁹Media kā kām hī hai āvāj phailānā .

²¹⁴The duty of the media is to spread the word.

¹⁸⁰Tō yah āvāj phailāō ki bāp sē varsā lē lō .

¹⁸¹Kōī vañchit nahī̃ rah jāē .

¹⁸²Abhī vidēśh mē̃ bhī media kā programme chaltā rahtā hai nā  !

²¹⁵Now, there are also media programmes abroad, are there not?

¹⁸³Achchhā hai .

²¹⁶It is good.

¹⁸⁴Bhinn-bhinn rūp sē jō programme rakhtē haĩ tō achchhē interested hōtē haĩ .

²¹⁷When the programmes are held in different formats, people become very interested.

¹⁸⁵Achchhā kar rahē haĩ aur kartē rahē̃gē aur saphaltā tō hai hī .

²¹⁸They are doing well and will continue to do so. ²¹⁹Success is already guaranteed.

¹⁸⁶Sabhī varg vālē jō bhī sēvā kar rahē haĩ bāpdādā kē pās samāchār ātā rahtā hai .

²²⁰Whatever service those of all the different wings are doing, BapDada continues to receive news of it.

¹⁸⁷Her|har varg key|kī apnī-apnī sēvā K|kē sādhan aur sēvā key|kī rūprēkhā hai lēkin yah dēkhā ki varg alag-alag hōnē sē her|har varg ēk dō sē race bhī kartē haĩ , achchhā hai .

²²¹Each wing has its own facilities for doing service and its own way of doing service. ²²²However, it is seen that because there are the different wings, each wing is racing with the others. ²²³It is good.

¹⁸⁸Rīs nahī̃ karnā , race bhalē karō .

²²⁴Don’t compete, but you may race.

¹⁸⁹Her|har varg key|kī result , varg key|kī sēvā kē bād I|āī|eye . pī|P . aur V|we . I|āī|eye . pī|P . samparka mē̃ kāphī āyē haĩ , abhī mike nahī̃ lāyē haĩ lēkin sambandh-sampark mē̃ āyē haĩ .

²²⁵The result of each wing is that, after the different wings have served, many IPs and VIPs have come into contact. ²²⁶“Mikes” haven’t been brought here as yet, but they have come into contact and relationship.

¹⁹⁰Achchhā .

²²⁷Achcha.

¹⁹¹Bāpdādā vālī exercise yād hai  ?

²²⁸Do you remember the exercise that BapDada gave you to do?

¹⁹²Abhī-abhī nirākārī , abhī-abhī phariśhtā . . . yah hai chaltē phirtē bāp aur dādā K|kē pyār kā return .

²²⁹One moment, be incorporeal and the next moment, be an angel while walking and moving around. ²³⁰This is the return of the love of Bap and Dada.

¹⁹³Tō abhī-abhī yah rūhānī exercise karō .

²³¹So, do this spiritual exercise now.

¹⁹⁴Second mē̃ nirākārī , second mē̃ phariśhtā .

²³²Become incorporeal in a second. ²³³Become an angel in a second.

¹⁹⁵ ( bāpdādā nē drill karāī ) achchhā - chaltē-phirtē sārē din mē̃ yah exercise bāp key|kī sahaj yād dilāyēgī .

²³⁴(BapDada conducted drill). ²³⁵Achcha. ²³⁶Your doing this exercise while walking and moving around throughout the day will easily remind you of Baba.

¹⁹⁶Chārō̃ ōr K|kē bachchō̃ key|kī yād sabhī taraph sē bāpdādā kō pahuñchī hai .

²³⁷The remembrance of all the children everywhere has reached BapDada.

¹⁹⁷Har ēk bachchā samajhtā hai hamārī yād dēnā , hamārī yād dēnā .

²³⁸Each child feels: “Give my remembrance to Baba! ²³⁹Give my remembrance to Baba!”

¹⁹⁸Kōī patra dvārā bhējtē , kōī kārḍō̃ dvārā , kōī mukh dvārā lēkin bāpdādā chārō̃ ōr K|kē bachchō̃ kō , ēk ēk kō nayanō̃ mē̃ samātē huē yād kā respond padamguṇā yādpyār dē rahē haĩ .

²⁴⁰Some send it in letters, some on cards and some through words, but BapDada is giving multimillion-fold love and remembrance to all the children everywhere in response to the remembrance, whilst merging each one in His eyes.

¹⁹⁹Bāpdādā dēkh rahē haĩ ki is samay kitnā bhī bajā hai lēkin majority sabkē man mē̃ madhuban aur madhuban kā bāpdādā hai .

²⁴¹BapDada is seeing that, no matter what the time is, at this time, the majority of you all have Madhuban and BapDada of Madhuban in your mind.

²⁰⁰Achchhā  !

²⁰¹Chārō̃ ōr K|kē tīnō̃ takhtnaśhīn , svarājya adhikārī bachchō̃ kō , sadā bāpdādā kō return bāp samān bannē vālē bachchō̃ kō , sadā return journey K|kē smr̥iti svarūp bachchō̃ kō , sadā saṅkalp , vāṇī aur karma mē̃ follow father karnē vālē har ēk bachchē kō bāpdādā kā bahut-bahut-bahut yādpyār aur namastē .

²⁴²To all the children everywhere seated on all three thrones, to the children who are the masters of themselves, to the children who constantly become equal to the Father as a return to BapDada, to the children who are constant embodiments of the awareness of the return journey, to the children who constantly follow the father in their thoughts, words and deeds, lots and lots and lots of love, remembrance and namaste from BapDada.

²⁰²Vardān  : sarv ātmāō̃ mē̃ apnī śhubh bhāvnā kā bīj ḍālnē vālē master dātā bhav

²⁴³Blessing: May you be a master bestower and sow the seeds of your good wishes in all souls.

²⁰³Phal kā intjār na kar āp apnī śhubh bhāvnā kā bīj her|har ātmā mē̃ ḍāltē chalō .

²⁴⁴ Do not wait for the fruit, but continue to sow the seeds of your good wishes in every soul.

²⁰⁴Samay par sarv ātmāō̃ kō jagnā hī hai .

²⁴⁵All souls definitely have to awaken at the right time.

²⁰⁵Kōī opposition bhī kartā hai tō bhī āpkō rahm key|kī bhāvnā nahī̃ chhōṛnī hai , yah opposition , insult , gāliyā̃ khād kā kām karē̃gī aur achchhā phal nikalēgā .

²⁴⁶Even if someone is causing opposition, you must not let go of your merciful feelings; that opposition, those insults and that defamation will work like fertiliser and bear good fruit.

²⁰⁶Jitnā gālī dētē haĩ utnā guṇ gāyēṅgē , isliē her|har ātmā kō apnī vr̥itti dvārā , vibration dvārā , vāṇī dvārā master dātā ban dētē chalō .

²⁴⁷To the extent that they defame you, to that extent they will sing your praise and this is why you, as a master bestower, must continue to bestow good wishes on every soul through your attitude, vibrations and words.

²⁰⁷Slōgan  : sadā prēm , sukh , śhānti aur ānand K|kē sāgar mē̃ samāyē huē bachchē hī sachchē tapasvī haĩ .

²⁴⁸Slogan: The children who are constantly merged in the Ocean of love, happiness, peace and bliss are true tapaswis.

²⁰⁸Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , sabhī brahmā vats saṅgaṭhit rūp mē̃ sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh vardātā bhāgya vidhātā bāpdādā kē sāth combined svarūp mē̃ sthit hō , avyakt vatan sē sarv ātmāō̃ kō sukh śhānti kā vardān dēnē key|kī sēvā karē̃ .

²⁴⁹*** Om Shanti *** Notice: Today is the 3rd Sunday, the day for International Yoga when all Brahmin children have meditation collectively from 6.30 to 7.30 pm. ²⁵⁰Be stable in the combined form with BapDada, the Bestower of Blessings and the Bestower of Fortune and do the service from the subtle region of giving all souls the blessings of happiness and peace.