सोमवार 18 नवंबर 2024 की दैनिक मुरली

⁰18-11-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/11/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp hai avināśhī vaidya , jō ēk hī mahāmantra sē tumhārē sab duḥkh dūr kar dētā hai ' '

¹Essence: Sweet children, the Father is the eternal Herbalist. ²He removes all your sorrow with just the one great mantra.

²Praśhna  : māyā tumhārē bīch mē̃ vighna kyō̃ ḍāltī hai  ? ³Kōī kāraṇ batāō  ?

³Question: Why does Maya cause obstacles for you from time to time?

⁴Uttar  : 1 . kyōṅki tum māyā K|kē baṛē tē baṛē grāhak hō .

⁴Answer: 1) Because you are Maya’s greatest customers of all.

⁵Uskī grāhakī khatm hōtī hai isliē vighna ḍāltī hai .

⁵When she sees that she is losing hercustomers, she puts obstacles in your way.

⁶2 . jab avināśhī vaidya tumhē̃ davā dētā hai tō māyā key|kī bīmārī uthaltī hai isliē vighnō̃ sē ḍarnā nahī̃ hai . ⁷Manmanābhav K|kē mantra sē māyā bhāg jāyēgī .

⁶2) When the eternal Herbalist gives you medicine, all the sicknesses of Maya erupt. ⁷Therefore, you must not be afraid of obstacles; Maya will run away from the mantra of “Manmanabhav”.

⁸Ōm śhānti .

⁸Om shanti.

⁹Bāp baiṭh bachchō̃ kō samjhātē haĩ , manuṣhya ' man key|kī śhānti , man key|kī śhānti ' kah hairān hōtē haĩ .

⁹The Father sits here and explains to you children. ¹⁰People become desperate, constantly asking for peace of mind.

¹⁰Rōz kahtē bhī haĩ ōm śhānti . ¹¹Parantu iskā arth|earth na samajhnē K|kē kāraṇ śhānti māṅgtē hī rahtē haĩ .

¹¹They do say “Om shanti” every day but, because they don’t understand the meaning of that, they continue to ask for peace.

¹²Kahtē bhī haĩ I am ātmā arthāt I am silence .

¹²They even say: I am a soul, which means: I am silence.

¹³Hamārā svadharm hai silence .

¹³Our original religion is silence.

¹⁴Phir jab ki svadharm śhānti hai tō phir māṅgnā kyō̃  ?

¹⁴If your original religion is silence, why do you then need to ask for it?

¹⁵Arth|earth na samajhnē K|kē kāraṇ phir bhī māṅgtē rahtē haĩ .

¹⁵Because they do not understand the meaning of this peace, they keep asking for it.

¹⁶Tum samajhtē hō yah rāvaṇ rājya hai . ¹⁷Parantu yah bhī nahī̃ samajhtē haĩ ki rāvaṇ sārī duniyā kā ām aur bhārat kā ḵẖās duśhman hai isliē rāvaṇ kō jalātē rahtē haĩ .

¹⁶You understand that this is Ravan’s kingdom, but you don’t even understand that Ravan is the enemy of everyone in the whole world in general and Bharat in particular. ¹⁷This is why they continue to burn Ravan’s effigy.

¹⁸Aisā kōī bhī manuṣhya hai , jiskō kōī varṣh-varṣh jalātē hō̃  ?

¹⁸Is there any such human being whose effigy is burnt year after year?

¹⁹Inkō tō janma-janmāntar , kalp-kalpāntar jalātē āyē haĩ kyōṅki yah tumhārā duśhman bahut baṛā hai .

¹⁹They have been burning him for birth after birth, cycle after cycle, because he is your biggest enemy.

²⁰5 vikārō̃ mē̃ sab phanstē haĩ .

²⁰Everyone is trapped in the five vices.

²¹Janm hī bhraṣhṭāchār sē hōtā hai tō rāvaṇ kā rājya huā .

²¹Everyone’s birth takes place through corruption. ²²Therefore, this is the kingdom of Ravan.

²²Is samay athāh duḥkh haĩ .

²³At this time, there is limitless sorrow.

²³Iskā nimitt kaun  ?

²⁴Who is responsible for this sorrow?

²⁴Rāvaṇ .

²⁵Ravan.

²⁵Yah kōī kō patā nahī̃ - duḥkh kis kāraṇ hōtā hai .

²⁶No one knows the cause of sorrow.

²⁶Yah tō rājya hī rāvaṇ kā hai .

²⁷This kingdom belongs to Ravan.

²⁷Sabsē baṛā duśhman yah hai .

²⁸He is everyone’s greatest enemy.

²⁸Her|har varṣh uskī effigy banākar jalātē rahtē haĩ .

²⁹People make effigies of him every year and burn them.

²⁹Din-pratidin aur hī baṛā banātē jātē haĩ . ³⁰Duḥkh bhī baṛh jātā hai .

³⁰Day by day, they make the effigies larger; sorrow also continues to increase.

³¹Itnē baṛē-baṛē sādhū , sant , mahātmāyē̃ , rājāyē̃ ādi haĩ parantu ēk kō bhī yah patā nahī̃ hai ki rāvaṇ hamārā duśhman hai , jiskō ham varṣh-varṣh jalātē haĩ .

³¹None of the many great sages, holy men, great souls and rulers etc. know that Ravan, the one they continue to burn every year, is their enemy.

³²Aur phir khuśhī manātē haĩ .

³²In fact, they celebrate this festival with even greater happiness.

³³Samajhtē haĩ rāvaṇ marā aur ham laṅkā K|kē mālik banē̃ .

³³They think that Ravan has died and that they have become the masters of Lanka (kingdom of Ravan).

³⁴Parantu mālik bantē nahī̃ haĩ .

³⁴However, they do not become the masters.

³⁵Kitnā paisā kharcha kartē haĩ .

³⁵They spend so much money on that festival.

³⁶Bāp kahtē haĩ tumkō itnē anginat paisē diyē , sab kahā̃ gãvāyē  ?

³⁶The Father says: I gave you countless wealth; where did you lose it all?

³⁷Daśhaharē par lākhō̃ rūpayē kharcha kartē haĩ .

³⁷At the time of Dashera (the burning of Ravan), they spend hundreds of thousands of rupees.

³⁸Rāvaṇ kō mārkar phir laṅkā kō lūṭtē haĩ . ³⁹Kuchh bhī samajhtē nahī̃ , rāvaṇ kō kyō̃ jalātē haĩ .

³⁸It is shown that Ravan is killed and that Lanka is then looted, but no one understands why they burn Ravan.

⁴⁰Is samay sab in vikārō̃ key|kī jēl mē̃ paṛē haĩ .

³⁹At this time, everyone is in the jail of these vices.

⁴¹Ādhākalp rāvaṇ kō jalātē haĩ kyōṅki duḥkhī haĩ .

⁴⁰Because they become very unhappy, they burn Ravan for half of each cycle.

⁴²Samajhtē bhī haĩ rāvaṇ K|kē rājya mē̃ ham bahut duḥkhī haĩ . ⁴³Yah nahī̃ samajhtē haĩ ki satyug mē̃ yah 5 vikār hōtē nahī̃ .

⁴¹They do understand that they have become very unhappy in the kingdom of Ravan, but they don’t understand that the five vices do not exist in the golden age.

⁴⁴Yah rāvaṇ kō jalānā ādi hōtā nahī̃ .

⁴²This burning of Ravan etc. just doesn’t exist there.

⁴⁵Pūchhō yah kab sē manātē āyē hō  ! ⁴⁶Kahē̃gē yah tō anādi chalā ātā hai .

⁴³If you ask them when they started to celebrate that festival, they reply that it has continued since the beginning of time.

⁴⁷Rakṣhābandhan kab sē śhurū huā  ? ⁴⁸Kahē̃gē anādi chalā ātā hai .

⁴⁴Ask them when Raksha Bandhan began and they reply that it has continued since the beginning of time.

⁴⁹Tō yah sab samajh key|kī bātē̃ haĩ nā .

⁴⁵All of these things are matters that have to be understood.

⁵⁰Manuṣhyō̃ key|kī buddhi kyā ban paṛī hai .

⁴⁶What has happened to the intellects of human beings?

⁵¹Na jānvar haĩ , na manuṣhya haĩ . ⁵²Kōī kām K|kē nahī̃ .

⁴⁷They are neither like animals nor like human beings; they are of no use at all.

⁵³Svarg kō bilkul jāntē nahī̃ .

⁴⁸They don’t know heaven at all.

⁵⁴Samajhtē haĩ - bas , yahī duniyā bhagvān nē banāī hai . ⁵⁵Duḥkh mē̃ yād tō phir bhī bhagvān kō kartē haĩ - hē bhagvān is duḥkh sē chhuṛāō .

⁴⁹They think that God created this world, and yet they still remember God at a time of sorrow. ⁵⁰They say: “O God, liberate us from this sorrow!”

⁵⁶Parantu kaliyug mē̃ tō sukhī hō na sakē̃ .

⁵¹However, there cannot be happiness in the iron age.

⁵⁷Duḥkh tō jarūr bhōgnā hī hai . ⁵⁸Sīṛhī utarnī hī hai .

⁵²They definitely have to experience sorrow; they have to come down the ladder.

⁵⁹Naī duniyā sē purānī duniyā K|kē ant tak K|kē sab rāz bāp samjhātē haĩ .

⁵³The Father explains all the secrets of everything from the start of the new world to the end of the old world.

⁶⁰Bachchō̃ pās|pass ātē haĩ tō bōltē haĩ ki sab duḥkhō̃ key|kī davāī ēk hai .

⁵⁴When He comes to you children, He says that there is only one medicine that will cure all of this sorrow.

⁶¹Avināśhī vaidya hai nā .

⁵⁵He is the eternal Herbalist.

⁶²21 janmō̃ kē liē sabkō duḥkhō̃ sē mukt kar dētē haĩ .

⁵⁶He liberates you all from sorrow for 21 births.

⁶³Vah vaidya lōg tō khud bhī bīmār hō jātē haĩ .

⁵⁷Here, herbalists themselves become ill.

⁶⁴Yah tō hai avināśhī vaidya .

⁵⁸That one is the eternal Herbalist.

⁶⁵Yah bhī samajhtē hō - duḥkh bhī athāh hai , sukh bhī athāh hai .

⁵⁹You also understand that there is limitless sorrow and limitless happiness.

⁶⁶Bāp athāh sukh dētē haĩ .

⁶⁰The Father gives you limitless happiness.

⁶⁷Vahā̃ duḥkh kā nām-niśhān nahī̃ hōtā .

⁶¹There, there is no name or trace of sorrow.

⁶⁸Sukhī bannē key|kī hī davāī hai .

⁶²This medicine is only for becoming happy.

⁶⁹Sirph mujhē yād karō tō pāvan satōpradhān ban jāyēṅgē , sab duḥkh dūr hō jāyēṅgē .

⁶³Simply remember Me and you will become pure and satopradhan; all of your sorrow will be removed.

⁷⁰Phir sukh hī sukh hōgā .

⁶⁴There will then be nothing but happiness.

⁷¹Gāyā bhī jātā hai - bāp duḥkh hartā , sukh kartā hai .

⁶⁵It has also been remembered that the Father is the Remover of Sorrow and the Bestower of Happiness.

⁷²Ādhākalp kē liē tumhārē sab duḥkh dūr hō jātē haĩ .

⁶⁶He removes all your sorrow for half a cycle.

⁷³Tum sirph apnē kō ātmā samajh bāp kō yād karō .

⁶⁷You simply have to consider yourselves to be souls and remember the Father.

⁷⁴Ātmā aur jīv dō kā khēl hai .

⁶⁸This is a play about souls and bodies.

⁷⁵Nirākār ātmā avināśhī hai aur sākār śharīr vināśhī hai inkā khēl hai .

⁶⁹Incorporeal souls are imperishable and corporeal bodies are perishable. ⁷⁰The whole play is about this.

⁷⁶Ab bāp kahtē haĩ dēh sahit dēh K|kē sab sambandhō̃ kō bhūl jāō .

⁷¹The Father says: Now forget all the relationships of bodies including those of your own body.

⁷⁷Gr̥ihastha vyavahār mē̃ rahtē apnē kō aisā samjhō ki hamkō ab vāpis jānā hai .

⁷²Whilst living in your households, have the consciousness that you now have to return home.

⁷⁸Patit tō jā na sakē̃ isliē māmēkam yād karō tō satōpradhān ban jāyēṅgē .

⁷³Impure ones cannot return home. ⁷⁴Therefore, constantly remember Me alone and you will become satopradhan.

⁷⁹Bāp kē pās davāī hai nā .

⁷⁵The Father has the medicine.

⁸⁰Yah bhī batātā hū̃ , māyā vighna jarūr ḍālēgī .

⁷⁶I also tell you that Maya will definitely put obstacles in your way.

⁸¹Tum rāvaṇ K|kē grāhak hō nā . ⁸²Unkī grāhakī chalī jāyēgī tō jarūr phathakēgī ( parēśhān hōgī ) .

⁷⁷You are Ravan’s customers; because she is losing her customers, she will definitely become desperate.

⁸³Tō bāp samjhātē haĩ yah tō paṛhāī hai . ⁸⁴Kōī davāī nahī̃ hai .

⁷⁸The Father explains: This knowledge is your study; it is not medicine.

⁸⁵Davāī yah hai yād kī yātrā .

⁷⁹Your medicine is the pilgrimage of remembrance.

⁸⁶Ēk hī davāī sē tumhārē sab duḥkh dūr hō jāyēṅgē , agar mērē kō nirantar yād karnē kā purūṣhārth karē̃gē tō .

⁸⁰If you constantly make the effort to stay in remembrance of Me, just by taking this one medicine, all of your sorrow will be removed.

⁸⁷Bhakti mārg mē̃ aisē bahut haĩ jinkā mukh chaltā hī rahtā hai . ⁸⁸Kōī na kōī mantra rām nām japtē rahtē haĩ , unkō gurū kā mantra milā huā hai . ⁸⁹Itnā bār tumkō rōz japnā hai .

⁸¹On the path of devotion, there are many who keep chanting one mantra or another or the name of Rama continuously. ⁸²They are given a mantra by their guru who tells them to chant it a certain number of times a day.

⁹⁰Unkō kahtē haĩ rām K|kē nām key|kī mālā japnā .

⁸³That is known as rotating the rosary using the name of Rama.

⁹¹Iskō hī rām nām kā dān kahtē haĩ .

⁸⁴That is known as making a donation of Rama’s name.

⁹²Aisī bahut sãsthāyē̃ banī huī haĩ .

⁸⁵There are many such organisations.

⁹³Rām-rām japtē rahē̃gē tō jhagaṛā|jhagṛā ādi kōī karē̃gē nahī̃ , busy rahē̃gē .

⁸⁶They keep chanting the name “Rama, Rama”. ⁸⁷They remain busy and so they don’t quarrel etc.

⁹⁴Kōī kuchh kahēgā bhī tō bhī response nahī̃ dēgē .

⁸⁸Even if someone interrupts them and speaks to them, they wouldn’t give a response.

⁹⁵Bahut thōṛē aisā kartē haĩ .

⁸⁹However, there are very few who do that.

⁹⁶Yahā̃ phir bāp samjhātē haĩ rām-rām kōī mukh sē kahnā nahī̃ hai .

⁹⁰The Father says that there is no need to say Rama’s name out loud here.

⁹⁷Yah tō ajapājāp hai sirph bāp kō yād kartē rahō .

⁹¹You have the soundless chant here. ⁹²Simply continue to remember the Father.

⁹⁸Bāp kahtē haĩ maĩ kōī rām nahī̃ hū̃ .

⁹³The Father says: I am not Rama.

⁹⁹Rām tō trētā kā thā , jiskī rājāī thī , unkō tō japnā nahī̃ hai .

⁹⁴Rama belonged to the silver age. ⁹⁵He is the Rama who had that kingdom. ⁹⁶You don’t have to chant his name.

¹⁰⁰Ab bāp samjhātē haĩ bhakti mārg mē̃ yah sab simraṇ kartē , pūjā kartē tum sīṛhī nīchē hī utartē āyē hō kyōṅki vah sab haĩ unrighteous .

⁹⁷The Father explains: Whilst reciting all of that on the path of devotion and performing worship, you have continued to come down the ladder because all of that is unrighteous.

¹⁰¹Righteous tō ēk hī bāp hai .

⁹⁸Only the one Father is righteous.

¹⁰²Vah tum bachchō̃ kō baiṭh samjhātē haĩ .

⁹⁹He sits here and explains to you children.

¹⁰³Yah kaisē bhūl-bhulaiyā kā khēl hai .

¹⁰⁰This is a game of a maze.

¹⁰⁴Jis bāp sē itnā bēhad kā varsā miltā hai unkō yād karē̃ tō chēhrā hī unkā chamaktā rahē .

¹⁰¹When you remember the Father, the One from whom you receive such an unlimited inheritance, your faces continue to sparkle.

¹⁰⁵Khuśhī mē̃ chēhrā khil jātā hai . ¹⁰⁶Mukh par muskarāhaṭ ā jātī hai .

¹⁰²Your faces bloom in happiness and there is a constant smile on your lips.

¹⁰⁷Tum jāntē hō bāp kō yād karnē sē ham yah banē̃gē .

¹⁰³You understand what it is that you will become by remembering the Father.

¹⁰⁸Ādhākalp kē liē hamārē sab duḥkh dūr hō jāyēṅgē .

¹⁰⁴All of your sorrow will be removed for half a cycle.

¹⁰⁹Aisē nahī̃ , bābā kuchh kr̥ipā kar dēgē .

¹⁰⁵It isn’t that Baba will have mercy on you; no.

¹¹⁰Nahī̃ , yah samajhnā hai - ham bāp kō jitnā yād karē̃gē utnā satōpradhān ban jāyēṅgē .

¹⁰⁶You have to understand that the more you remember the Father, the more satopradhan you will become.

¹¹¹Yah lakṣhmī-nārāyaṇ viśhva K|kē mālik kitnē harṣhitmukh haĩ .

¹⁰⁷Lakshmi and Narayan, the masters of the world, have such cheerful faces.

¹¹²Aisā bannā hai .

¹⁰⁸You have to become like them.

¹¹³Bēhad K|kē bāp kō yād kar andar mē̃ khuśhī hōtī hai phir sē ham viśhva kā mālik banē̃gē .

¹⁰⁹When you remember the unlimited Father, there is the internal happiness of knowing that you are becoming the masters of the world once again.

¹¹⁴Yah ātmā key|kī khuśhī K|kē saṅskār hī phir sāth chalē̃gē .

¹¹⁰You souls then carry these sanskars of happiness with you.

¹¹⁵Phir thōṛā-thōṛā kam hōtā jāyēgā .

¹¹¹Then these sanskars gradually decrease.

¹¹⁶Is samay māyā tumkō bahut hairān karēgī .

¹¹²At this time, Maya harasses you a great deal.

¹¹⁷Māyā kōśhiśh karēgī - tumhārī yād kō bhulānē key|kī .

¹¹³Maya tries to make you forget to have remembrance of Me.

¹¹⁸Sadaiv aisē harṣhit mukh rah nahī̃ sakē̃gē .

¹¹⁴You would not be able to have a constantly cheerful face.

¹¹⁹Jarūr kōī samay ghuṭkā khāyēṅgē .

¹¹⁵You would choke at some point or other.

¹²⁰Manuṣhya jab bīmār paṛtē haĩ tō unkō kahtē bhī hōṅgē śhivbābā kō yād karō parantu śhivbābā hai kaun , yah kiskō patā nahī̃ tō kyā samajh yād karē̃  ?

¹¹⁶When people become ill, they are told to remember Shiv Baba, but who Shiv Baba is, no one knows. ¹¹⁷Therefore, with what understanding would they remember Him?

¹²¹Kyō̃ yād karē̃  ?

¹¹⁸Why should they remember Him?

¹²²Tum bachchē tō jāntē hō bāp kō yād karnē sē ham tamōpradhān sē satōpradhān banē̃gē .

¹¹⁹You children understand that you will change from tamopradhan to satopradhan by remembering the Father.

¹²³Dēvī-dēvtā satōpradhān haĩ nā , unkō kahā hī jātā hai deity world .

¹²⁰The deities were satopradhan. ¹²¹That is called the deity world.

¹²⁴Manuṣhyō̃ key|kī duniyā nahī̃ kahā jātā .

¹²²That is not called the world of human beings.

¹²⁵Manuṣhya nām hōtā nahī̃ .

¹²³The term “human beings” is not used for there.

¹²⁶Phalānā dēvtā .

¹²⁴It is said: “So-and-so deity”.

¹²⁷Vah hai hī deity world , yah hai human world .

¹²⁵That is a deity world; this is a human world.

¹²⁸Yah sab samajhnē key|kī bātē̃ haĩ .

¹²⁶All of these aspects have to be understood.

¹²⁹Bāp hī samjhātē haĩ bāp kō kahā jātā hai gyān kā sāgar .

¹²⁷The Father alone explains these things. ¹²⁸He is known as the Ocean of Knowledge.

¹³⁰Bāp anēk prakār key|kī samjhānī dētē rahtē haĩ .

¹²⁹The Father continues to give many varieties of explanation.

¹³¹Phir bhī pichhāṛī mē̃ mahāmantra dētē haĩ - bāp kō yād karō tō tum satōpradhān ban jāyēṅgē aur tumhārē sab duḥkh dūr hō jāyēṅgē .

¹³⁰However, finally, He gives the great mantra. ¹³¹By remembering the Father you will become satopradhan and all your sorrow will be removed.

¹³²Kalp pahlē bhī tum dēvī-dēvtā banē thē .

¹³²You became deities a cycle ago.

¹³³Tumhārī sīrat dēvtāō̃ jaisī thī .

¹³³Your characters were like those of the deities.

¹³⁴Vahā̃ kōī bhī ulṭā-sulṭā bōltē nahī̃ thē . ¹³⁵Aisā kōī kām hī nahī̃ hōtā .

¹³⁴No one in the golden age says anything wrong; they don’t perform any such acts.

¹³⁶Vah hai hī deity world . ¹³⁷Yah hai human world . ¹³⁸Phark hai nā .

¹³⁵That is a deity world and this is a human world; there is a difference.

¹³⁹Yah bāp baiṭh samjhātē haĩ .

¹³⁶The Father sits here and explains this.

¹⁴⁰Manuṣhya tō samajhtē haĩ deity world kō lākhō̃ varṣh hō gayē .

¹³⁷Human beings think that that deity world existed hundreds of thousands of years ago.

¹⁴¹Yahā̃ tō kōī kō dēvtā kah nahī̃ saktē .

¹³⁸No one now would be called a deity.

¹⁴²Dēvtāyē̃ tō svachchha thē . ¹⁴³Mahān ātmā dēvī-dēvtā kō kahā jātā hai .

¹³⁹The deities are pure and clean; the deities are called great souls.

¹⁴⁴Manuṣhya kō kabhī nahī̃ kah saktē .

¹⁴⁰Ordinary human beings cannot be given that title.

¹⁴⁵Yah hai rāvaṇ key|kī duniyā .

¹⁴¹This is a world of Ravan.

¹⁴⁶Rāvaṇ baṛā bhārī duśhman hai .

¹⁴²Ravan is your greatest enemy.

¹⁴⁷In jaisā duśhman kōī hōtā nahī̃ .

¹⁴³There is no other enemy like him.

¹⁴⁸Her|har varṣh tum rāvaṇ kō jalātē hō . ¹⁴⁹Yah hai kaun  ? ¹⁵⁰Kiskō patā nahī̃ hai .

¹⁴⁴Every year you burn an effigy of Ravan, but no one knows who he is.

¹⁵¹Kōī manuṣhya tō nahī̃ hai , yah haĩ 5 vikār isliē inkō rāvaṇ rājya kahā jātā hai .

¹⁴⁵He is not a human being. ¹⁴⁶He represents the five vices and this is why this is called the kingdom of Ravan.

¹⁵²5 vikārō̃ kā rājya hai nā . ¹⁵³Sabmē̃ 5 vikār haĩ .

¹⁴⁷It is the kingdom of the five vices; everyone has these five vices.

¹⁵⁴Yah durgati aur sadgati kā khēl banā huā hai .

¹⁴⁸This predestined play is about degradation and salvation.

¹⁵⁵Abhī tumkō sadgati K|kē time ādi kā bhī bāp nē samjhāyā hai .

¹⁴⁹The Father has explained to you about the time of salvation etc.

¹⁵⁶Durgati kā bhī samjhāyā hai .

¹⁵⁰He has also explained about degradation.

¹⁵⁷Tum hī ūñch chaṛhtē hō phir tum hī nīchē girtē hō .

¹⁵¹You are the ones who ascend so high and you are also the ones who fall down.

¹⁵⁸Śhivjayantī bhī bhārat mē̃ hī hōtī hai . ¹⁵⁹Rāvaṇ jayantī bhī bhārat mē̃ hī hōtī hai .

¹⁵²The birth of Shiva and the birth of Ravan are only celebrated in Bharat.

¹⁶⁰Ādhākalp hai daivī duniyā , lakṣhmī-nārāyaṇ , rām-sītā kā rājya hōtā hai .

¹⁵³For half a cycle it is the world of the deities, the kingdom of Lakshmi and Narayan and that of Rama and Sita.

¹⁶¹Abhī tum bachchē sabkī biography kō jāntē hō .

¹⁵⁴You children now know everyone’s biography.

¹⁶²Mahimā sārī tumhārī hai .

¹⁵⁵All the praise refers to you.

¹⁶³Navrātri par pūjā ādi sab tumhārī hōtī hai .

¹⁵⁶It is you who are worshipped at the festival of Navratri (the nine nights).

¹⁶⁴Tum hī sthāpanā kartē hō . ¹⁶⁵Śhrīmat par chal tum viśhva kō change kartē hō tō śhrīmat par pūrā chalnā chāhiē nā .

¹⁵⁷You are the ones who bring about the establishment of heaven. ¹⁵⁸You change the world by following shrimat. ¹⁵⁹Therefore, you must follow shrimat fully.

¹⁶⁶Number-vār purūṣhārth kartē rahtē haĩ .

¹⁶⁰Each one of you continues to make effort, numberwise.

¹⁶⁷Sthāpanā hōtī rahtī hai , ismē̃ laṛāī ādi key|kī kōī bāt nahī̃ .

¹⁶¹Heaven is continuing to be established. ¹⁶²There is no question of fighting etc. in this.

¹⁶⁸Abhī tum samajhtē hō yah purūṣhōttam saṅgamyug hai hī bilkul alag .

¹⁶³You now understand that this most auspicious confluence age is completely different.

¹⁶⁹Purānī duniyā kā ant , naī duniyā kā ādi .

¹⁶⁴It is the end of this old world and the beginning of that new world.

¹⁷⁰Bāp ātē hī haĩ purānī duniyā kō change karnē .

¹⁶⁵The Father comes in order to change this old world.

¹⁷¹Tumkō samjhātē tō bahut haĩ parantu bahut haĩ jō bhūl jātē haĩ .

¹⁶⁶He explains a great deal to you, but many of you forget.

¹⁷²Bhāṣhaṇ kē bād smr̥iti ātī hai - yah-yah points samjhānī thī .

¹⁶⁷After they have given a lecture, they remember everything and think about the points they should have mentioned.

¹⁷³Hūbahū kalp-kalp jaisē sthāpanā huī hai vaisē hōtī rahēgī , jinhōnnē jō pad pāyā hai vahī pāyēṅgē .

¹⁶⁸The establishment of heaven will take place identically to how it did in the previous cycle. ¹⁶⁹Each of you will claim the same status that you claimed before.

¹⁷⁴Sab ēk jaisā pad nahī̃ pā saktē haĩ .

¹⁷⁰You do not all receive an equal status.

¹⁷⁵Ūñch tē ūñch pad pānē vālē bhī haĩ tō kam sē kam pad pānē vālē bhī haĩ .

¹⁷¹There are those who will claim the highest status and those who will claim the lowest status.

¹⁷⁶Jō ananya bachchē haĩ vah āgē chalkar bahut feel karē̃gē - yah sāhūkārō̃ key|kī dāsī banē̃gī , yah rājāī gharānē key|kī dāsī banē̃gī . ¹⁷⁷Yah baṛē sāhūkār banē̃gē , jinkō kab-kab invite kartē rahē̃gē .

¹⁷²As the special children progress further, they will very much feel which ones will become maids of the wealthy, which ones will become maids of the royal family and which ones will become very wealthy and occasionally be invited by the royal family.

¹⁷⁸Sabkō thōṛēhī invite karē̃gē , sab mũh thōṛēhī dēkhē̃gē .

¹⁷³They would not invite everyone; not everyone will be able to see their faces.

¹⁷⁹Bāp bhī brahmā mukh sē samjhātē haĩ , sammukh sab thōṛēhī dēkh sakē̃gē .

¹⁷⁴The Father explains through the mouth of Brahma. ¹⁷⁵Not everyone will be able to see Him in person.

¹⁸⁰Tum abhī sammukh āyē hō , pavitra banē hō .

¹⁷⁶You have become pure and have now come personally in front of Baba.

¹⁸¹Aisē bhī hōtā hai jō apavitr ākar yahā̃ baiṭhtē haĩ , kuchh sunē̃gē tō phir dēvtā ban jāyēṅgē phir bhī kuchh sunē̃gē tō asar paṛēgā .

¹⁷⁷What also happens is that impure ones come and sit here; by hearing just a little, they become deities. ¹⁷⁸Even when they only hear a little, there will be some effect.

¹⁸²Nahī̃ sunē̃ tō phir āvē̃ hī nahī̃ .

¹⁷⁹If they didn’t hear, they just wouldn’t come.

¹⁸³Tō mūl bāt bāp kahtē haĩ manmanābhav .

¹⁸⁰Therefore, the main thing that the Father says is “Manmanabhav”.

¹⁸⁴Is ēk hī mantra sē tumhārē sab duḥkh dūr hō jātē haĩ . ¹⁸⁵Manmanābhav - yah bāp kahtē haĩ phir teacher hōkar kahtē haĩ madhyājībhav .

¹⁸¹All of your sorrow is being removed by just this one mantra: Manmanabhav. ¹⁸²The Father says this. ¹⁸³Then, as the Teacher, He says “Madhyajibhav”.

¹⁸⁶Yah bāp bhī hai , teacher bhī hai , gurū bhī hai .

¹⁸⁴That One is the Father, the Teacher and the Guru.

¹⁸⁷Tīnō̃ hī yād rahē̃ tō bhī bahut harṣhitmukh avasthā rahē .

¹⁸⁵When you remember all three, your stage becomes very cheerful.

¹⁸⁸Bāp paṛhātē haĩ phir bāp hī sāth lē jātē haĩ .

¹⁸⁶The Father teaches you and He then becomes the One who takes you back with Him.

¹⁸⁹Aisē bāp kō kitnā yād karnā chāhiē .

¹⁸⁷You should remember such a Father a great deal.

¹⁹⁰Bhakti mārg mē̃ tō bāp kō kōī jāntē hī nahī̃ .

¹⁸⁸No one on the path of devotion knows the Father.

¹⁹¹Sirph itnā jāntē haĩ bhagvān hai , ham sab brothers haĩ .

¹⁸⁹They simply know that He is God and that all of us are brothers.

¹⁹²Bāp sē kyā milnā hai , vah kuchh bhī patā nahī̃ hai .

¹⁹⁰People do not know what they are to receive from the Father.

¹⁹³Tum abhī samajhtē hō ēk bāp hai , ham unkē bachchē sab brothers haĩ .

¹⁹¹You now understand that there is the one Father and that all of you are His children, that you are all brothers.

¹⁹⁴Yah bēhad key|kī bāt hai nā .

¹⁹²This is an unlimited aspect.

¹⁹⁵Sab bachchō̃ kō teacher ban paṛhātē haĩ .

¹⁹³As the Teacher, He teaches all of you children.

¹⁹⁶Phir sabkā hisāb-kitāb chuktū karāē vāpis lē jāyēṅgē .

¹⁹⁴Then, He makes all of you settle all your karmic accounts and takes you back home.

¹⁹⁷Is chhī-chhī duniyā sē vāpis jānā hai , naī duniyā mē̃ ānē kē liē tumkō lāyak banātē haĩ .

¹⁹⁵You have to leave this dirty world and return home. ¹⁹⁶Baba makes you worthy of going to that new world.

¹⁹⁸Jō-jō lāyak bantē haĩ , vah satyug mē̃ ātē haĩ .

¹⁹⁷Those who become worthy are the ones who go into the golden age.

¹⁹⁹Achchhā  !

¹⁹⁸Achcha.

²⁰⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁰The spiritual Father says namaste to you spiritual children.

²⁰²Dhārṇā kē liē mukhya sār  :

²⁰¹Essence for dharna:

²⁰³1 ) apnī avasthā kō sadā ēkras aur harṣhitmukh rakhnē kē liē bāp , teacher aur satgurū tīnō̃ kō yād karnā hai .

²⁰² 1. In order to maintain a stable and cheerful stage, remember Baba in all three forms: the Father, the Teacher and the Satguru.

²⁰⁴Yahā̃ sē hī khuśhī K|kē saṅskār bharnē haĩ .

²⁰³Fill yourself with the sanskars of happiness here.

²⁰⁵Varsē key|kī smr̥iti sē chēhrā sadā chamaktā rahē .

²⁰⁴Let your face constantly sparkle with the awareness of your inheritance.

²⁰⁶2 ) śhrīmat par chalkar sārē viśhva kō change karnē key|kī sēvā karnī hai .

²⁰⁵ 2. Follow shrimat and do the service of changing the whole world.

²⁰⁷5 vikārō̃ mē̃ jō phansē haĩ , unhē̃ nikālnā hai .

²⁰⁶Liberate everyone trapped in the five vices.

²⁰⁸Apnē svadharm key|kī pahchān dēnī hai .

²⁰⁷You have to give the introduction of the original religion of oneself.

²⁰⁹Vardān  : sarv kē prati apnī dr̥iṣhṭi aur bhāvnā pyār key|kī rakhnē vālē sarv K|kē pyārē phariśhtā bhav

²⁰⁸Blessing: May you be an angel who is loved by all and has loving vision and feelings for all.

²¹⁰Svapn mē̃ bhī kisī kē pās phariśhtā ātā hai tō kitnā khuśh hōtē haĩ .

²⁰⁹ When people have an angel in their dreams they are so happy.

²¹¹Phariśhtā arthāt sarv K|kē pyārē .

²¹⁰An angel is one who is loved by all.

²¹²Had K|kē pyārē nahī̃ , bēhad K|kē pyārē . ²¹³Jō pyār karē uskē pyārē nahī̃ lēkin sarv K|kē pyārē .

²¹¹An angel is not one whose love is limited, but one whose love is unlimited; not just loving to those who love them, but loving to all.

²¹⁴Kōī kaisī bhī ātmā hō lēkin āpkī dr̥iṣhṭi , āpkī bhāvnā pyār kī hō - iskō kahā jātā hai sarv K|kē pyārē .

²¹²No matter what a soul may be like, let your vision and feelings be of love: this is known as being loving to all.

²¹⁵Kōī insult karē , ghr̥iṇā karē tō bhī uskē prati pyār vā kalyāṇ key|kī bhāvnā utpanna hō kyōṅki us samay vah parvaśh hai .

²¹³Even if someone insults you or dislikes you, let there only be feelings of love and benevolence for that one because the soul at that time is under another influence.

²¹⁶Slōgan  : jō sarv prāptiyō̃ sē sampann haĩ vahī sadā harṣhit , sadā sukhī aur khuśhnasīb haĩ .

²¹⁴Slogan: Those who are full of all attainments are constantly cheerful and happy for they have the fortune of happiness.

²¹⁵*** Om Shanti ***