मंगलवार 19 नवंबर 2024 की दैनिक मुरली

⁰19-11-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/11/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārī yād bahut wonderful hai kyōṅki tum ēk sāth hī bāp , teacher aur satgurū tīnō̃ kō yād kartē hō ' '

¹Essence: Sweet children, your remembrance is very wonderful because you remember the Father, the Teacher and the Satguru, all three, together.

²Praśhna  : kisī bhī bachchē kō māyā jab magrūr banātī hai tō kis bāt key|kī don't care kartē haĩ  ?

²Question: When Maya makes some children arrogant, what is it that they don’t care about?

³Uttar  : magrūr bachchē dēh-abhimān mē̃ ākar murlī kō don't care kartē hai , kahāvat hai nā - chūhē kō haldī key|kī gāṇṭh milī , samjhā mai pansārī hū̃ … .

³Answer: Arrogant children come into body consciousness and have “a don’t care” attitude about the murli. ⁴There is a saying that when a mouse found a piece of turmeric, he thought that he was a grocer.

⁴Bahut haĩ jō murlī paṛhtē hī nahī̃ , kah dētē haĩ hamārā tō direct śhivbābā sē connection haĩ .

⁵There are many who don’t read the murli at all and say that they have a direct connection with Shiv Baba.

⁵Bābā kahtē bachchē murlī mē̃ tō naī-naī bātē̃ nikaltī haĩ isliē murlī kabhī miss nahī̃ karnā , is par bahut attention rahē .

⁶Baba says: Children, there are always new things in each murli, so never miss a murli. ⁷Let there be a lot of attention paid to this.

⁶Ōm śhānti .

⁸Om shanti.

⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ sē rūhānī bāp pūchhtē haĩ yahā̃ tum baiṭhē hō , kiskī yād mē̃ baiṭhē hō  ?

⁹The spiritual Father asks you sweetest, long-lost and now-found children: In whose remembrance are you sitting here?

⁸ ( bāp , śhikṣhak , satgurū key|kī ) sabhī in tīnō̃ key|kī yād mē̃ baiṭhē hō  ?

¹⁰(The Father, the Teacher and the Satguru.) ¹¹Are all of you sitting in remembrance of all three?

⁹Har ēk apnē sē pūchhē yah sirph yahā̃ baiṭhē yād hai yā chaltē-phirtē yād rahtī hai  ?

¹²Each of you should ask yourself: “Do I have remembrance only when I am sitting here, or do I also have remembrance whilst moving around?”

¹⁰Kyōṅki yah hai wonderful bāt . ¹¹Aur kōī ātmā kō kabhī aisē nahī̃ kahā jātā .

¹³This is a wonderful aspect which is not told to other souls.

¹²Bhal yah lakṣhmī-nārāyaṇ viśhva K|kē mālik haĩ parantu unkī ātmā kō kabhī aisē nahī̃ kahē̃gē ki yah bāp bhī hai , teacher bhī hai , satgurū bhī hai .

¹⁴Although Lakshmi and Narayan are the masters of the world, you cannot say of those souls that they are the Father, the Teacher and the Satguru.

¹³Balki sārī duniyā mē̃ jō bhī jīv ātmāyē̃ hai , kōī bhī ātmā kō aisē nahī̃ kahē̃gē .

¹⁵In fact, you cannot say this of any human being in the whole world.

¹⁴Tum bachchē hī aisē yād kartē hō .

¹⁶It is only you children who remember Him in this way.

¹⁵Andar mē̃ ātā hai yah bābā , bābā bhī hai , teacher bhī hai , satgurū bhī hai . ¹⁶Sō bhī supreme .

¹⁷You feel internally that that Baba is your Father, your Teacher and your Satguru and that He is the Supreme.

¹⁷Tīnō̃ kō yād kartē hō yā ēk kō  ?

¹⁸Do you remember all three or only one?

¹⁸Bhal vah ēk hai parantu tīnō̃ guṇō̃ sē yād kartē hō .

¹⁹Although He is only one, you remember Him with the qualities of all three forms.

¹⁹Śhivbābā hamārā bāp bhī hai , teacher aur satgurū bhī hai .

²⁰Shiv Baba is our Father, Teacher and Satguru as well.

²⁰Yah extra ordinary kahā jātā hai .

²¹This is something extraordinary.

²¹Jab baiṭhē hō athavā chaltē phirtē hō tō yah yād rahnā chāhiē .

²²You should remember this whilst sitting down and also whilst walking and moving around.

²²Bābā pūchhtē haĩ aisē yād kartē hō ki yah hamārā bāp , teacher , satgurū bhī hai .

²³Baba asks: Do you have the thought whilst remembering Him that He is your Father, Teacher and Satguru?

²³Aisā kōī bhī dēhdhārī hō nahī̃ saktā .

²⁴There can be no such bodily being.

²⁴Dēhdhārī number one hai śhrīkr̥iṣhṇa , unkō bāp , teacher , satgurū kah nahī̃ saktē , yah bilkul wonderful bāt hai .

²⁵Shri Krishna is the number one bodily being, but he cannot be called the Father, Teacher or Satguru. ²⁶This is an absolutely wonderful aspect.

²⁵Tō sach batānā chāhiē tīnō̃ rūp mē̃ yād kartē hō  ?

²⁷So, you should say truthfully whether you remember Baba in all three forms.

²⁶Bhōjan par baiṭhtē hō tō sirph śhivbābā kō yād kartē hō yā tīnō̃ buddhi mē̃ ātē haĩ  ?

²⁸At the time of eating, do you only remember Shiv Baba or do all three emerge in your intellects?

²⁷Aur tō kōī bhī ātmā kō aisē nahī̃ kah saktē .

²⁹You cannot refer to any other soul in this way.

²⁸Yah hai wonderful bāt .

³⁰This is a wonderful thing.

²⁹Vichitr mahimā hai bāp key|kī . ³⁰Tō bāp kō yād bhī aisē karnā hai .

³¹The Father’s praise is unique and so you should also remember the Father in this way.

³¹Tō buddhi ēkdam us taraph chalī jāyēgī jō aisā wonderful hai .

³²Your intellects will then be completely drawn to the One who is so wonderful.

³²Bāp hī baiṭh apnā parichay dētē haĩ phir sārē chakra kā bhī knowledge dētē haĩ . ³³Aisē yah yug haĩ , itnē-itnē varṣh K|kē haĩ jō phirtē rahtē haĩ .

³³The Father sits here and introduces Himself and also gives you this knowledge of the whole cycle and of these different ages and how many years each one lasts and how it rotates.

³⁴Yah gyān bhī vah rachayitā bāp hī dētē haĩ .

³⁴Only that Father, the Creator, can give you this knowledge.

³⁵Tō unkō yād karnē mē̃ bahut madad milēgī .

³⁵You will receive a lot of help by remembering Him.

³⁶Bāp , teacher , gurū vah ēk hī hai .

³⁶He alone is the Father, Teacher and Guru.

³⁷Itnī ūñch ātmā aur kōī hō nahī̃ saktī .

³⁷No other soul can be as elevated as He is.

³⁸Parantu māyā aisē bāp kī yād bhī bhulā dētī hai tō teacher aur gurū kō bhī bhūl jātē haĩ .

³⁸However, Maya makes you forget to remember such a Father and you then forget the Teacher and the Guru too.

³⁹Yah har ēk kō apnē-apnē dil sē lagānā chāhiē . ⁴⁰Bābā hamkō aisā viśhva kā mālik banāyēṅgē .

³⁹Each of you should feel in your heart that the Father is making you into a master of such a world.

⁴¹Bēhad K|kē bāp kā varsā jarūr bēhad kā hī hai .

⁴⁰The inheritance of the unlimited Father is definitely unlimited.

⁴²Sāth-sāth yah mahimā bhī buddhi mē̃ āyē , chaltē-phirtē tīnō̃ hī yād āyē̃ .

⁴¹His praise should also emerge in your intellects. ⁴²As you walk and move around, all three should be remembered.

⁴³Is ēk ātmā key|kī tīnō̃ hī service ikaṭṭhī haĩ isliē unkō supreme kahā jātā hai .

⁴³Only that soul does all three types of service at the same time. ⁴⁴This is why He is called the Supreme.

⁴⁴Ab conference ādi bulātē haĩ , kahtē haĩ viśhva mē̃ śhānti kaisē hō  ?

⁴⁵People arrange conferences etc. to find a means of establishing peace in the world.

⁴⁵Vah tō ab hō rahī hai , ākar samjhō .

⁴⁶Tell them that this is happening now and so they should come here to understand how.

⁴⁶Kaun kar rahē haĩ  ?

⁴⁷Who is doing this?

⁴⁷Tumkō bāp kā occupation siddh kar batānā hai .

⁴⁸You have to prove the Father’s occupation to people.

⁴⁸Bāp K|kē occupation aur śhrīkr̥iṣhṇa K|kē occupation mē̃ bahut fark hai .

⁴⁹There is a vast difference between the Father's occupation and Shri Krishna's occupation.

⁴⁹Aur tō sabkā nām śharīr kā hī liyā jātā hai . ⁵⁰Unkī ātmā kā nām gāyā jātā hai .

⁵⁰All others are called by their bodily names, whereas the name of that one soul is praised.

⁵¹Vah ātmā bāp bhī hai , teacher , gurū bhī hai .

⁵¹That soul is the Father, the Teacher and the Guru.

⁵²Ātmā mē̃ knowledge hai parantu vah dē kaisē  ?

⁵²There is knowledge in that soul, but how can He give it?

⁵³Śharīr dvārā hī dēgē nā .

⁵³He can only give this knowledge through a body.

⁵⁴Jab dētē haĩ tab tō mahimā gāī jātī hai .

⁵⁴It is when He gives this knowledge that He is praised.

⁵⁵Ab śhiv jayantī par bachchē conference kartē haĩ .

⁵⁵You children hold conferences on Shiv Jayanti.

⁵⁶Sab dharm K|kē nētāō̃ kō bulātē haĩ .

⁵⁶You invite the leaders of all the different religions to come.

⁵⁷Tumkō samjhānā hai īśhvar sarvavyāpī tō hai nahī̃ .

⁵⁷You have to explain that God is not omnipresent.

⁵⁸Agar sabmē̃ īśhvar hai tō kyā har ēk ātmā bhagvān bāp bhī hai , teacher bhī hai , gurū bhī hai  !

⁵⁸If God is in everyone, then is every soul God, the Father, the Teacher and the Guru?

⁵⁹Batāō sr̥iṣhṭi K|kē ādi , madhya , ant kā knowledge hai  ?

⁵⁹Tell me: Do you have the knowledge of the beginning, middle and end of the world cycle?

⁶⁰Yah tō kōī bhī sunā na sakē .

⁶⁰No one can tell you this.

⁶¹Tum bachchō̃ K|kē andar mē̃ ānā chāhiē ūñch tē ūñch bāp key|kī kitnī mahimā hai .

⁶¹There is such great praise of the highest-on-high Father and it should emerge inside you children.

⁶²Vah sārē viśhva kō pāvan banānē vālā hai .

⁶²He is the One who purifies the whole world.

⁶³Prakr̥iti bhī pāvan ban jātī hai .

⁶³Matter too becomes pure.

⁶⁴Conference mē̃ pahlē-pahlē tō tum yah pūchhē̃gē ki gītā kā bhagvān kaun hai  ?

⁶⁴At the time of a conference, you should first ask: Who is the God of the Gita?

⁶⁵Satyugī dēvī-dēvtā dharm key|kī sthāpanā karnē vālā kaun  ?

⁶⁵Who established the golden-aged deity religion?

⁶⁶Agar śhrīkr̥iṣhṇa kē liē kahē̃gē tō bāp kō gum kar dēgē yā tō phir kah dētē vah nām-rūp sē nyārā hai . ⁶⁷Jaisēki hai hī nahī̃ .

⁶⁶If they say that it was Shri Krishna, the Father’s name disappears. ⁶⁷Or, if they say that He is beyond name and form, it is as though He does not exist.

⁶⁸Tō bāp bigar orphans ṭhaharē nā .

⁶⁸Therefore, without the Father, it means that they are orphans.

⁶⁹Bēhad K|kē bāp kō hī nahī̃ jāntē .

⁶⁹They just do not know the unlimited Father.

⁷⁰Ēk dō par kām kaṭārī chalākar kitnā taṅg kartē haĩ . ⁷¹Ēk-dō kō duḥkh dētē haĩ .

⁷⁰They use the sword of lust and cause so much distress and sorrow for one another.

⁷²Tō yah sab bātē̃ tumhārī buddhi mē̃ chalnī chāhiē .

⁷¹Therefore, your intellects should churn all of these things.

⁷³Contrast karnā hai - yah lakṣhmī-nārāyaṇ bhagvān-bhagvatī haĩ nā , inhō̃ key|kī bhī vaṅśhāvalī hai nā . ⁷⁴Tō jarūr sab aisē god-goddess hōnē chāhiē .

⁷²You have to show them the contrast: Lakshmi and Narayan are a goddess and god. ⁷³Because theirs is a dynasty, they must all be gods and goddesses.

⁷⁵Tō tum sab dharm vālō̃ kō bulātē hō .

⁷⁴So, you should invite people from all religions to come.

⁷⁶Jō achchhī rīti paṛhē-likhē haĩ , bāp kā parichay dē saktē haĩ , unkō hī bulānā hai .

⁷⁵You must only invite those who are well educated and who can clearly give the Father’s introduction.

⁷⁷Tum likh saktē hō jō ākar rachayitā aur rachnā K|kē ādi , madhya , ant kā parichay dēvē unkē liē ham ānē-jānē , rahnē ādi kā sab prabandh karē̃gē - agar rachtā aur rachnā kā parichay diyā tō .

⁷⁶You can write to them and say that we will make arrangements for the travel and accommodation of those who are able to give the introduction of the Creator and the beginning, middle and end of creation.

⁷⁸Yah tō jāntē haĩ kōī bhī yah gyān dē nahī̃ saktē .

⁷⁷You know that no one else can give this knowledge.

⁷⁹Bhal kōī vilāyat sē āvē , rachayitā aur rachnā K|kē ādi , madhya , ant kā parichay diyā tō ham kharchā dē dēgē .

⁷⁸Even if someone comes from abroad and can give the introduction of the Creator and the beginning, middle and end of creation, we would pay all his expenses.

⁸⁰Aisī advertise aur kōī kar na sakē .

⁷⁹No one else can advertise in this way.

⁸¹Tum tō bahādur hō nā . ⁸²Mahāvīr-mahāvīrniyā̃ hō .

⁸⁰You are courageous; you are mahavirs.

⁸³Tum jāntē hō inhō̃ nē ( lakṣhmī-nārāyaṇ ) viśhva kī bādśhāhī kaisē lī  ?

⁸¹Do you know how they (Lakshmi and Narayan) claimed the kingdom of the world?

⁸⁴Kaun-sī bahādurī key|kī  ?

⁸²What kind of courage did they have?

⁸⁵Buddhi mē̃ yah sab bātē̃ ānī chāhiē .

⁸³All of these things should enter your intellects.

⁸⁶Kitnā tum ūñch kārya kar rahē hō .

⁸⁴You are carrying out such an elevated task.

⁸⁷Sārē viśhva kō pāvan banā rahē hō .

⁸⁵You are purifying the whole world.

⁸⁸Tō bāp kō yād karnā hai , varsā bhī yād karnā hai .

⁸⁶Therefore, you have to remember the Father and the inheritance.

⁸⁹Sirph yah nahī̃ ki śhivbābā yād hai . ⁹⁰Parantu unkī mahimā bhī batānī hai .

⁸⁷You should not just remember Shiv Baba, but you must also speak of His praise.

⁹¹Yah mahimā hai hī nirākār key|kī . ⁹²Parantu nirākār apnā parichay kaisē dē  ?

⁸⁸This praise only belongs to the Incorporeal, but how can the Incorporeal give His introduction?

⁹³Jarūr rachnā K|kē ādi , madhya , ant kā knowledge dēnē liē mukh chāhiē nā .

⁸⁹He definitely needs a mouth in order to give the knowledge of the beginning, middle and end of creation.

⁹⁴Mukh key|kī kitnī mahimā hai .

⁹⁰This mouth is praised a great deal.

⁹⁵Manuṣhya gaūmukh par jātē haĩ , kitnā dhakkā khātē haĩ .

⁹¹People stumble around so much to go to a Gaumukh (cow’s mouth).

⁹⁶Kyā-kyā bātē̃ banā dī haĩ .

⁹²They have created all sorts of stories.

⁹⁷Tīr mārā gaṅgā nikal āī .

⁹³They say that an arrow was shot and the Ganges emerged.

⁹⁸Gaṅgā kō samajhtē haĩ patit-pāvnī .

⁹⁴They think that the Ganges is the Purifier.

⁹⁹Ab pānī kaisē patit sē pāvan banā saktā .

⁹⁵How can anyone be purified by water?

¹⁰⁰Patit-pāvan tō bāp hī hai .

⁹⁶Only the Father is the Purifier.

¹⁰¹Tō bāp tum bachchō̃ kō kitnā sikhlātē rahtē haĩ .

⁹⁷The Father continues to teach you children so much.

¹⁰²Bāp tō kahtē haĩ aisē aisē karō .

⁹⁸The Father tells you what to do.

¹⁰³Kaun ākar bāp rachayitā aur rachnā kā parichay dēgē .

⁹⁹So, who is going to come and give the introduction of the Father, the Creator and creation?

¹⁰⁴Sādhū-sannyāsī ādi yah bhī jāntē haĩ ki r̥iṣhi-muni ādi sab kahtē thē - nētī-nētī , ham nahī̃ jāntē haĩ , gōyā nāstik thē .

¹⁰⁰Sages and holy men know that even the rishis and munis used to say: Neti, neti (Neither this nor that), we do not know anything. ¹⁰¹That means that they were atheists.

¹⁰⁵Ab dēkhō kōī āstik nikaltā hai  ?

¹⁰²Now, see if there is anyone who is a theist.

¹⁰⁶Abhī tum bachchē nāstik sē āstik ban rahē hō .

¹⁰³You children are now becoming theists from atheists.

¹⁰⁷Tum bēhad K|kē bāp kō jāntē hō jō tumkō itnā ūñch banātē haĩ .

¹⁰⁴You know the unlimited Father, the One who makes you so elevated.

¹⁰⁸Pukārtē bhī haĩ - ō god father , liberate karō .

¹⁰⁵People call out: O God, the Father, liberate us!

¹⁰⁹Bāp samjhātē haĩ , is samay rāvaṇ kā sārē viśhva par rājya hai .

¹⁰⁶The Father explains: At this time, it is the kingdom of Ravan over the whole world.

¹¹⁰Sab bhraṣhṭāchārī haĩ phir śhrēṣhṭhāchārī bhī hōṅgē nā .

¹⁰⁷All are corrupt but they will become elevated again.

¹¹¹Tum bachchō̃ key|kī buddhi mē̃ hai - pahlē-pahlē pavitra duniyā thī .

¹⁰⁸It is in the intellects of you children that the world was pure in the beginning.

¹¹²Bāp apavitr duniyā thōṛēhī banāyēṅgē .

¹⁰⁹The Father does not create an impure world.

¹¹³Bāp tō ākar pāvan duniyā sthāpan kartē haĩ , jiskō śhivālay kahā jātā hai .

¹¹⁰He comes and creates a pure world which is called the Temple of Shiva.

¹¹⁴Śhivbābā śhivālay banāyēṅgē nā .

¹¹¹Shiv Baba creates Shivalaya (the Temple of Shiva).

¹¹⁵Vah kaisē banātē haĩ sō bhī tum jāntē hō .

¹¹²You know how He does this.

¹¹⁶Mahāpralay , jalmaī ādi tō hōtī nahī̃ .

¹¹³Neither does total annihilation take place nor does a total flood take place.

¹¹⁷Śhāstrō̃ mē̃ tō kyā-kyā likhā hai . ¹¹⁸Bākī 5 pāṇḍav bachē jō himālay pahāṛ par gal gayē , phir result kā kōī kō patā nahī̃ .

¹¹⁴They have written all sorts of things in the scriptures, such as: Only the five Pandavas were left and they then melted away on the Himalayan mountains. ¹¹⁵However, no one knows what happened after that.

¹¹⁹Yah sab bātē̃ bāp baiṭh samjhātē haĩ .

¹¹⁶The Father sits here and explains all of these things.

¹²⁰Yah bhī tum hī jāntē hō - vah bāp , bāp bhī hai , teacher bhī hai , satgurū bhī hai .

¹¹⁷Only you know that the Father is the Father, the Teacher and the Satguru.

¹²¹Vahā̃ tō yah mandir hōtē nahī̃ .

¹¹⁸These temples do not exist there.

¹²²Yah dēvtāyē̃ hōkar gayē haĩ , jinkē yādgār mandir yahā̃ haĩ .

¹¹⁹The deities used to exist; their memorial temples exist here.

¹²³Yah sab drama mē̃ nūndh hai .

¹²⁰All of this is fixed in the drama.

¹²⁴Second by second naī bāt hōtī rahtī hai , chakra phirtā rahtā hai .

¹²¹Second by second, something new takes place as the cycle continues to turn.

¹²⁵Ab bāp bachchō̃ kō direction tō bahut achchhē dētē haĩ .

¹²²The Father gives very good directions to you children.

¹²⁶Bahut dēh-abhimānī bachchē haĩ jō samajhtē haĩ ham tō sab kuchh jān gayē haĩ .

¹²³Some children who are very body conscious think that they know everything.

¹²⁷Murlī bhī nahī̃ paṛhtē haĩ . ¹²⁸Kadar hī nahī̃ hai .

¹²⁴They do not even read the murlis; they don’t value them at all.

¹²⁹Bābā tākīd kartē haĩ , kōī-kōī samay murlī bahut achchhī chaltī hai .

¹²⁵Baba urges you: Sometimes, a murli is very good.

¹³⁰Miss nahī̃ karnā chāhiē .

¹²⁶Therefore, you should not miss it.

¹³¹10-15 din key|kī murlī jō miss hōtī hai vah baiṭh paṛhnī chāhiē .

¹²⁷If you have missed the murli for ten or fifteen days, you should sit and read them.

¹³²Yah bhī bāp kahtē haĩ aisī-aisī challenge dō - yah rachtā aur rachnā K|kē ādi , madhya , ant kā knowledge kōī ākar dē tō ham unkō kharchā ādi sab dēgē .

¹²⁸The Father says: Challenge them and say that if anyone comes and gives the knowledge of the Creator and the beginning, middle and end of creation, we will pay all his expenses.

¹³³Aisī challenge tō jō jāntē haĩ vah dēgē nā .

¹²⁹Only those who know about this will be able to issue this challenge in this way.

¹³⁴Teacher khud jāntā hai tab tō pūchhtē haĩ nā .

¹³⁰Only when a teacher knows the answer can he ask a question.

¹³⁵Bigar jānē pūchhē̃gē kaisē .

¹³¹How could a teacher ask a question without knowing the answer?

¹³⁶Kōī-kōī bachchē murlī key|kī bhī don't care kartē haĩ .

¹³²Some children have a "don't care" attitude about the murli.

¹³⁷Bas hamārā tō śhivbābā sē hī connection hai .

¹³³They say: We just have a connection with Shiv Baba.

¹³⁸Parantu śhivbābā jō sunātē haĩ vah bhī sunnā hai nā ki sirph unkō yād karnā hai .

¹³⁴However, you also have to listen to the things that Shiv Baba says, not just remember Him.

¹³⁹Bāp kaisē achchhī-achchhī mīṭhī-mīṭhī bātē̃ sunātē haĩ . ¹⁴⁰Parantu māyā bilkul hī magrūr kar dētī hai .

¹³⁵Baba tells you such good, sweet things, but Maya makes you completely arrogant.

¹⁴¹Kahāvat hai nā - chūhē kō haldī key|kī gāṇṭh milī , samjhā mai pansārī hū̃ . . . . . . . .

¹³⁶There is a saying that a mouse found a piece of turmeric and thought he had become a grocer.

¹⁴²Bahut haĩ jō murlī paṛhtē hī nahī̃ .

¹³⁷There are many who do not read the murli at all.

¹⁴³Murlī mē̃ tō naī-naī bātē̃ nikaltī haĩ nā .

¹³⁸New points keep coming up in the murlis.

¹⁴⁴Tō yah sab bātē̃ samajhnē kī haĩ .

¹³⁹Therefore, you have to understand all of these things.

¹⁴⁵Jab bāp kī yād mē̃ baiṭhtē hō tō yah bhī yād karnā hai ki vah bāp teacher bhī hai aur satgurū bhī hai .

¹⁴⁰When you are sitting in remembrance of the Father, you also have to remember that this Father is the Father, the Teacher and the Satguru.

¹⁴⁶Nahī̃ tō paṛhē̃gē kahā̃ sē .

¹⁴¹Otherwise, how would you study?

¹⁴⁷Bāp nē tō bachchō̃ kō sab samjhā diyā hai .

¹⁴²The Father has explained everything to you children.

¹⁴⁸Bachchē hī bāp kā show karē̃gē .

¹⁴³It is you children who will reveal the Father.

¹⁴⁹Son shows father . ¹⁵⁰Son|san kā phir father show kartē haĩ .

¹⁴⁴Son shows Father and Father shows son.

¹⁵¹Ātmā kā show kartē haĩ .

¹⁴⁵It is souls who are shown.

¹⁵²Phir bachchō̃ kā kām hai bāp kā show karnā .

¹⁴⁶Then, it is the children's task to show (reveal) the Father.

¹⁵³Bāp bhī bachchō̃ kō chhōṛtē nahī̃ haĩ , kahē̃gē āj phalānī jagah jāō , āj yahā̃ jāō .

¹⁴⁷The Father will not then let go of you. ¹⁴⁸He will say: Today, go to this place and tomorrow, go somewhere else.

¹⁵⁴Inkō thōṛēhī kōī order karnē vālē hōṅgē .

¹⁴⁹There is no one who can order that One.

¹⁵⁵Tō yah nimantraṇ ādi akhbārō̃ mē̃ paṛē̃gē .

¹⁵⁰People will read this invitation in the newspapers.

¹⁵⁶Is samay sārī duniyā hai nāstik .

¹⁵¹At this time, all the people in the world are atheists.

¹⁵⁷Bāp hī ākar āstik banātē haĩ .

¹⁵²The Father alone comes and makes you into theists.

¹⁵⁸Is samay sārī duniyā hai worth not A penny .

¹⁵³At this time, the whole world is worth not a penny.

¹⁵⁹America kē pās bhal kitnā bhī dhan daulat hai parantu worth not A penny hai . ¹⁶⁰Yah tō sab khatm hō jānā hai nā .

¹⁵⁴No matter how much wealth and property America has, it is not worth a penny; all of that is going to finish.

¹⁶¹Sārī duniyā mē̃ tum worth pound ban rahē hō .

¹⁵⁵Out of the whole world, only you become worth a pound.

¹⁶²Vahā̃ kōī kaṅgāl hōgā nahī̃ .

¹⁵⁶There, no one will be poverty-stricken.

¹⁶³Tum bachchō̃ kō sadaiv gyān kā simraṇ kar harṣhit rahnā chāhiē .

¹⁵⁷You children should constantly churn this knowledge and remain cheerful.

¹⁶⁴Uskē liē hī gāyan hai - atīndriya sukh gōp-gōpiyō̃ sē pūchhō .

¹⁵⁸It has been remembered: If you want to know about supersensuous joy, ask the gopes and gopis.

¹⁶⁵Yah saṅgam key|kī hī bātē̃ haĩ .

¹⁵⁹These things only apply at the confluence age.

¹⁶⁶Saṅgamyug kō kōī bhī jāntē nahī̃ .

¹⁶⁰No one else knows about the confluence age.

¹⁶⁷Vihaṅg mārga key|kī service karnē sē śhāyad mahimā nikalē .

¹⁶¹By serving at a fast speed, praise of the confluence age may emerge.

¹⁶⁸Gāyan bhī hai ahō prabhū tērī līlā .

¹⁶²It has been said: O God, Your play is wonderful!

¹⁶⁹Yah kōī bhī nahī̃ jāntē thē ki bhagvān bāp , teacher , satgurū bhī hai .

¹⁶³No one knows that God is the Father, the Teacher and the Satguru.

¹⁷⁰Ab father tō bachchō̃ kō sikhlātē rahtē haĩ .

¹⁶⁴The Father continues to teach you children.

¹⁷¹Bachchō̃ kō yah naśhā sthāī rahnā chāhiē .

¹⁶⁵This intoxication should remain permanently in you children.

¹⁷²Ant tak naśhā rahnā chāhiē .

¹⁶⁶You should have this intoxication until the very end.

¹⁷³Abhī tō naśhā jhaṭ sodawater hō jātā hai . ¹⁷⁴Soda bhī aisē hōtā hai nā .

¹⁶⁷The intoxication now very quickly becomes like soda water: soda goes flat.

¹⁷⁵Thōṛā time rakhnē sē jaisē khārāpānī hō jātā hai .

¹⁶⁸If you keep it for a while, it just becomes salty water.

¹⁷⁶Aisā tō nahī̃ hōnā chāhiē .

¹⁶⁹This should not happen.

¹⁷⁷Kiskō aisā samjhāō jō vah bhī wonder khāyē .

¹⁷⁰You should explain to people in such a way that they begin to wonder.

¹⁷⁸Achchhā-achchhā kahtē bhī haĩ parantu vah phir time nikāl samajhē̃ , jīvan banāvē̃ vah baṛā muśhkil hai .

¹⁷¹They say that it is good, but it is very difficult for them to make time to understand and make their lives like this.

¹⁷⁹Bābā kōī manā nahī̃ kartē haĩ ki dhandhā ādi nahī̃ karō .

¹⁷²Baba does not forbid you to do business etc.

¹⁸⁰Pavitra banō aur jō paṛhātā hū̃ vah yād karō .

¹⁷³Just become pure and remember everything that Baba teaches you.

¹⁸¹Yah tō teacher hai nā . ¹⁸²Aur yah hai un-common paṛhāī .

¹⁷⁴That One is your Teacher and this is an uncommon study.

¹⁸³Kōī manuṣhya nahī̃ paṛhā saktē .

¹⁷⁵No human being can teach you this knowledge.

¹⁸⁴Bāp hī bhāgyaśhālī rath par ākar paṛhātē haĩ .

¹⁷⁶The Father enters this lucky chariot and teaches you.

¹⁸⁵Bāp nē samjhāyā hai - yah tumhārā takht hai jis par akāl mūrt ātmā ākar baiṭhtī hai .

¹⁷⁷The Father explained to me: This is your throne on which the soul, the immortal image, comes and sits.

¹⁸⁶Unkō yah sārā part milā huā hai .

¹⁷⁸You have been given that entire part.

¹⁸⁷Abhī tum samajhtē hō yah tō real bāt hai .

¹⁷⁹You now understand that this is something real.

¹⁸⁸Bākī yah sab haĩ artificial bātē̃ .

¹⁸⁰All other things are artificial.

¹⁸⁹Yah achchhī rīti dhāraṇ kar gāṇṭh bāndh lō . ¹⁹⁰Tō hāth lagnē sē yād āyēgā .

¹⁸¹You must imbibe this very well and tie a knot, so that every time you touch it, you will remember.

¹⁹¹Parantu gāṇṭh kyō̃ bā̃dhī hai , vah bhī bhūl jātē haĩ .

¹⁸²However, you sometimes forget why that knot has been tied.

¹⁹²Tumkō tō yah pakkā yād karnā hai .

¹⁸³You have to remember this very firmly.

¹⁹³Bāp kī yād kē sāth knowledge bhī chāhiē .

¹⁸⁴Along with remembrance of the Father, knowledge is also needed.

¹⁹⁴Mukti bhī hai tō jīvanmukti bhī hai .

¹⁸⁵There is liberation, as well as liberation-in-life.

¹⁹⁵Bahut mīṭhē-mīṭhē bachchē banō .

¹⁸⁶Become very sweet, children.

¹⁹⁶Bābā andar mē̃ samajhtē haĩ kalp-kalp yah bachchē paṛhtē rahtē haĩ . ¹⁹⁷Number-vār purūṣhārth anusār hī varsā lē̃gē . ¹⁹⁸Phir bhī paṛhānē kā teacher purūṣhārth tō karāyēṅgē nā .

¹⁸⁷Although Baba understands that you children study every cycle and claim your inheritance, numberwise, according to the efforts you make, the Teacher who teaches you still inspires you to make effort.

¹⁹⁹Tum ghaṛī-ghaṛī bhūl jātē hō isliē yād karāyā jātā hai . ²⁰⁰Śhivbābā kō yād karō .

¹⁸⁸You repeatedly forget, which is why you are reminded to remember Shiv Baba.

²⁰¹Vah bāp , teacher , satgurū bhī hai .

¹⁸⁹He is your Father, Teacher and Satguru.

²⁰²Chhōṭē bachchē aisē yād nahī̃ karē̃gē .

¹⁹⁰Small children would not have remembrance in this way.

²⁰³Śhrīkr̥iṣhṇa kē liē thōṛēhī kahē̃gē vah bāp , teacher , satgurū hai .

¹⁹¹You cannot say of Shri Krishna that he is the Father, the Teacher and the Satguru.

²⁰⁴Satyug kā prince śhrīkr̥iṣhṇa vah phir gurū kaisē banēgā .

¹⁹²How could the prince of the golden age, Shri Krishna, be a guru?

²⁰⁵Gurū chāhiē durgati mē̃ .

¹⁹³You need a guru at a time of degradation.

²⁰⁶Gāyan bhī hai - bāp ākar sabkī sadgati kartē haĩ .

¹⁹⁴It has been remembered that the Father comes and grants everyone salvation.

²⁰⁷Śhrīkr̥iṣhṇa kō tō sāṅvarā aisā banā dētē jaisē kālā kōylā .

¹⁹⁵They make Shri Krishna as dark as coal.

²⁰⁸Bāp kahtē haĩ is samay sab kām chitā par chaṛh kālē kōylē ban paṛē haĩ tab sāṅvarā kahā jātā hai .

¹⁹⁶The Father says: By sitting on the pyre of lust, everyone at this time has become like coal. ¹⁹⁷That is why he is called ugly.

²⁰⁹Kitnī guhya bātē̃ samajhnē kī haĩ .

¹⁹⁸These are such deep matters to understand.

²¹⁰Gītā tō sab paṛhtē haĩ .

¹⁹⁹Everyone studies the Gita.

²¹¹Bhāratvāsī hī haĩ jō sabhī śhāstrō̃ kō māntē haĩ .

²⁰⁰It is only the people of Bharat who believe in all the scriptures.

²¹²Sabkē chitra rakhtē rahē̃gē .

²⁰¹They keep everyone's image.

²¹³Tō unkō kyā kahē̃gē  ?

²⁰²So, then, what can you say about that?

²¹⁴Vyabhichārī bhakti ṭhaharī nā .

²⁰³It means that their devotion is adulterated.

²¹⁵Avyabhichārī bhakti ēk hī śhiv kī hai .

²⁰⁴Unadulterated devotion is of only the one Shiva.

²¹⁶Gyān bhī ēk hī śhivbābā sē miltā hai .

²⁰⁵Only from Shiv Baba do you receive this knowledge.

²¹⁷Yah gyān hī different hai , iskō kahā jātā hai spiritual knowledge .

²⁰⁶This knowledge is different. ²⁰⁷This is called spiritual knowledge.

²¹⁸Achchhā  !

²⁰⁸Achcha.

²¹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁰The spiritual Father says namaste to you spiritual children.

²²¹Dhārṇā kē liē mukhya sār  :

²¹¹Essence for dharna:

²²²1 ) vināśhī naśhē kō chhōṛ alaukik naśhā rahē ki ham abhī worth not penny sē worth pound ban rahē hai .

²¹² 1. Renounce any intoxication of perishable things and keep your spiritual intoxication of now changing from being worth not a penny to being worth a pound.

²²³Svayã bhagvān hamē̃ paṛhātē haĩ , hamārī paṛhāī uncommon hai .

²¹³God, Himself, is teaching you and your study is uncommon.

²²⁴2 ) āstik ban bāp kā show karnē vālī service karnī hai .

²¹⁴ 2. Become theists and serve to reveal the Father.

²²⁵Kabhī bhī magrūr ban murlī miss nahī̃ karnī hai .

²¹⁵You must not become arrogant and miss any murli.

²²⁶Vardān  : pavitratā K|kē foundation dvārā sadā śhrēṣhṭh karma karnē vālī pūjya ātmā bhav

²¹⁶Blessing: May you become a worthy-of-worship soul who constantly performs elevated actions by having the foundation of purity.

²²⁷Pavitratā pūjya banātī hai .

²¹⁷ Purity makes you worth of worship.

²²⁸Pūjya vahī bantē haĩ jō sadā śhrēṣhṭh karma kartē haĩ .

²¹⁸Those who constantly perform elevated actions become worth of worship.

²²⁹Lēkin pavitratā sirph brahmcharya nahī̃ . ²³⁰Mansā saṅkalp mē̃ bhī kisī kē prati negative saṅkalp utpanna na hō . ²³¹Bōl bhī ayathārtha na hō . ²³²Sambandh-sampark mē̃ bhī fark na hō , sabkē sāth achchhā ēk jaisā sambandh hō .

²¹⁹However, purity is not just celibacy; let there not be any negative thoughts for anyone in your mind; let there not be any inappropriate words; let there not be any difference in your relationships and connection; let there be the same good relationship with everyone.

²³³Mansā-vāchā-karmaṇā kisī mē̃ bhī pavitratā khaṇḍit na hō tab kahē̃gē pūjya ātmā .

²²⁰When there is no impurity in your thoughts, words or actions, you would then be said to be a soul who is worthy of worship.

²³⁴Maĩ param pūjya ātmā hū̃ - is smr̥iti sē pavitratā kā foundation majbūt banāō .

²²¹“I am a supremely worthy of worship soul.” ²²²By having this awareness you can make you foundation of purity strong.

²³⁵Slōgan  : sadā isī alaukik naśhē mē̃ rahō «  vāh rē maĩ ' ' tō man aur tan sē natural khuśhī key|kī dance kartē rahē̃gē .

²²³Slogan: Constantly have this spiritual intoxication, “Wah re mai (The wonder of myself)”, and you will naturally continue to dance in happiness in your mind and with your body.

²²⁴*** Om Shanti ***