शुक्रवार 22 नवंबर 2024 की दैनिक मुरली

⁰22-11-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/11/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp key|kī śhrīmat par chalnā hī bāp kā regard rakhnā hai , manmat par chalnē vālē disregard kartē haĩ ' '

¹Essence: Sweet children, to follow the Father’s shrimat means to have regard for the Father.Those whofollow the dictates of their own minds have disregard for Him.

²Praśhna  : gr̥ihastha vyavahār mē̃ rahnē vālō̃ kō kis ēk bāt kē liē bābā manā nahī̃ kartē lēkin ēk direction dētē haĩ - vah kaun sā  ?

²Question: What does Baba not object to in regard to those who live at home with their families, but which direction does He give them?

³Uttar  : bābā kahtē - bachchē , tum bhal sabhī K|kē connection mē̃ āō , kōī bhī naukrī ādi karō , samparka mē̃ ānā paṛtā hai , raṅgīn kapṛē pahannē paṛtē haĩ tō pahanō , bābā key|kī manā nahī̃ hai .

³Answer: Baba says: Children, by all means, have a connection with everyone. ⁴Do whatever job, etc. you have to do. ⁵You have to have connections with people. ⁶If you have to wear coloured clothes, then do so. ⁷Baba does not object to this.

⁴Bāp tō sirph direction dētē haĩ - bachchē , dēh sahit dēh K|kē sab sambandhō̃ sē mamatva nikāl mujhē yād karō .

⁸The Father only gives the direction: Children, remove your attachment from all your bodily relations and your own bodies and remember Me.

⁵Ōm śhānti .

⁹Om shanti.

⁶Śhivbābā baiṭh bachchō̃ kō samjhātē haĩ arthāt āpsamān banānē kā purūṣhārth karātē haĩ .

¹⁰Shiv Baba sits here and explains to you children, that is, He inspires you to make effort to become equal to Him.

⁷Jaisē maĩ gyān kā sāgar hū̃ vaisē bachchē bhī banē̃ .

¹¹Just as I am the Ocean of Knowledge, so you children also have to become the same.

⁸Yah tō mīṭhē bachchē jāntē haĩ sab ēk samān nahī̃ banē̃gē .

¹²You sweet children know that not all of you will become the same.

⁹Purūṣhārth tō harēk kō apnā-apnā karnā hōtā hai .

¹³Each one of you has to make your own individual effort.

¹⁰School mē̃ student tō bahut paṛhtē haĩ parantu sab ēk samān pass with honours nahī̃ hōtē haĩ .

¹⁴Many students study at school but they don’t all pass with honours.

¹¹Phir bhī teacher purūṣhārth karātē haĩ .

¹⁵Nevertheless, their teacher inspires them all to make effort.

¹²Tum bachchē bhī purūṣhārth kartē hō .

¹⁶You children also make effort.

¹³Bāp pūchhtē haĩ tum kyā banē̃gē  ? ¹⁴Sab kahē̃gē ham āyē hī haĩ nar sē nārāyaṇ , nārī sē lakṣhmī bannē .

¹⁷When the Father asks what you will become, you all reply: We have come here to become Narayan from an ordinary man and Lakshmi from an ordinary woman.

¹⁵Yah tō ṭhīk hai parantu apnī activities bhī dēkhō nā .

¹⁸That is all right, but you have to look at your activity too.

¹⁶Bāp bhī ūñch tē ūñch hai .

¹⁹The Father is the Highest on High.

¹⁷Teacher bhī hai , gurū bhī hai .

²⁰He is the Teacher and the Guru.

¹⁸Is bāp kō kōī jāntē nahī̃ .

²¹No one knows this Father.

¹⁹Tum bachchē jāntē hō śhivbābā hamārā bābā bhī hai , teacher bhī hai , satgurū bhī hai .

²²You children know that Shiv Baba is our Baba, Teacher and Satguru.

²⁰Parantu vah jaisā hai vaisā unkō jānnā bhī muśhkil hai .

²³However, it is difficult to understand Him as He truly is.

²¹Bāp kō jānē̃gē tō teacher-panā bhūl jāyēgā , phir gurūpanā bhūl jāyēgā .

²⁴You might come to know the Father but you forget His role as the Teacher and the Guru.

²²Regard bhī bāp kā bachchō̃ kō rakhnā hōtā hai .

²⁵You children also have to have regard for the Father.

²³Regard kiskō kahā jātā hai  ?

²⁶What does it mean to have regard?

²⁴Bāp jō paṛhātē haĩ vah achchhī rīti paṛhtē haĩ gōyā regard rakhtē haĩ .

²⁷To have regard means to study well that which the Father teaches.

²⁵Bāp tō bahut mīṭhā hai .

²⁸The Father is very sweet.

²⁶Andar mē̃ bahut khuśhī kā pārā chaṛhā rahnā chāhiē .

²⁹Let the mercury of happiness rise high inside you.

²⁷Kāpārī khuśhī rahnī chāhiē .

³⁰Let there be ecstatic happiness.

²⁸Harēk apnē sē pūchhē - hamkō aisī khuśhī hai  ?

³¹Each of you has to ask yourself: Do I have such happiness?

²⁹Ēk samān sab tō rah nahī̃ saktē .

³²Not everyone can be the same.

³⁰Paṛhāī mē̃ bhī vast different hai .

³³There is also a vast difference in how everyone studies.

³¹Un skūlō̃ mē̃ bhī kitnā fark rahtā hai .

³⁴In those schools, too, there is a lot of difference.

³²Vah tō common teacher paṛhātē haĩ , yah tō hai uncommon .

³⁵There, it is a common teacher who teaches, whereas this One here is uncommon.

³³Aisā teacher kōī hōtā hī nahī̃ .

³⁶There cannot be another teacher like this One.

³⁴Kiskō yah patā hī nahī̃ hai ki nirākār father teacher bhī bantē haĩ .

³⁷No one knows that the incorporeal Father also becomes the Teacher.

³⁵Bhal śhrīkr̥iṣhṇa kā nām diyā hai parantu unkō patā hī nahī̃ ki vah father kaisē hō saktā .

³⁸Although they have used the name “Shri Krishna”, they don’t even know that he can’t be the Father.

³⁶Śhrīkr̥iṣhṇa tō dēvtā hai nā .

³⁹Krishna is a deity.

³⁷Yū̃ tō kr̥iṣhṇa nām bhī bahutō̃ kā hai .

⁴⁰Many have the name “Krishna”.

³⁸Parantu kr̥iṣhṇa kahnē sē hī śhrīkr̥iṣhṇa sāmnē ā jāyēgā .

⁴¹However, as soon as people say “Krishna”, the form of Shri Krishna comes in front of them.

³⁹Vah tō dēhdhārī hai nā .

⁴²He is a bodily being.

⁴⁰Tum jāntē hō yah śharīr unkā nahī̃ hai .

⁴³You know that this body does not belong to that One.

⁴¹Khud kahtē haĩ - mainnē loan liyā hai .

⁴⁴He Himself says: I have taken it on loan.

⁴²Yah pahlē bhī manuṣhya thā , ab bhī manuṣhya hai . ⁴³Yah bhagvān nahī̃ hai .

⁴⁵This one was a human being before and he is still a human being now; he is not God.

⁴⁴Vah tō ēk hī nirākār hai .

⁴⁶Only the incorporeal One is God.

⁴⁵Ab tum bachchō̃ kō kitnē rāz samjhātē haĩ .

⁴⁷He now explains so many secrets to you children.

⁴⁶Parantu phir bhī final hī bāp samajhnā , teacher samajhnā yah abhī hō nahī̃ saktā , ghaṛī-ghaṛī bhūl jāyēṅgē .

⁴⁸However, it is not yet possible for you to understand finally (fully) the Father and the Teacher; you repeatedly forget.

⁴⁷Dēhdhārī taraph buddhi chalī jātī hai .

⁴⁹Your intellects are drawn to bodily beings.

⁴⁸Final bāp , bāp , teacher , satgurū hai - yah niśhchay , buddhi mē̃ abhī nahī̃ hai . ⁴⁹Abhī tō bhūl jātē haĩ .

⁵⁰As yet, your intellects don’t have the faith that this is finally the Father, Teacher and Satguru; you still forget.

⁵⁰Students kabhī teacher kō bhūlē̃gē kyā  !

⁵¹Would students ever forget their teacher?

⁵¹Hostel mē̃ jō rahtē haĩ vah tō kabhī nahī̃ bhūlē̃gē .

⁵²Those who live in a hostel would never forget.

⁵²Jō student hostel mē̃ rahtē haĩ unhē̃ tō pakkā hōgā nā . ⁵³Yahā̃ tō vah bhī pakkā niśhchay nahī̃ hai .

⁵³Students living in a hostel definitely remember firmly, whereas here, you don’t have that firm faith.

⁵⁴Number-vār purūṣhārth anusār hostel mē̃ baiṭhē haĩ tō jarūr students haĩ parantu yah pakkā niśhchay nahī̃ hai , jāntē haĩ sab apnē-apnē purūṣhārth anusār pad lē rahē haĩ .

⁵⁴Each of you is sitting in this hostel, numberwise, according to your efforts and, although you are all students, you do not have that firm faith. ⁵⁵Baba knows that each of you is claiming your status according to your own individual effort.

⁵⁵Us paṛhāī mē̃ tō phir bhī kōī barrister bantē haĩ , engineer bantē haĩ , doctor bantē haĩ .

⁵⁶In those studies, some become barristers and others become engineers or doctors.

⁵⁶Yahā̃ tō tum viśhva K|kē mālik ban rahē hō .

⁵⁷Here, you are becoming the masters of the world.

⁵⁷Tō aisē student key|kī buddhi kaisī hōnī chāhiē .

⁵⁸Therefore, what should the intellects of such students be like?

⁵⁸Chalan , vārtālāp kaisā achchhā hōnā chāhiē .

⁵⁹Their behaviour and way of speaking has to be very good.

⁵⁹Bāp samjhātē haĩ - bachchē , tumkō kabhī rōnā nahī̃ hai . ⁶⁰Tum viśhva K|kē mālik bantē hō , yāhusēn nahī̃ machānī chāhiē .

⁶⁰The Father explains: Children, you must never cry; you are becoming the masters of the world. ⁶¹You must never cry out of distress.

⁶¹Yāhusēn machānā - yah hai highest rōnā .

⁶²To cry out of distress is the highest (worst) form of crying.

⁶²Bāp tō kahtē haĩ jin rōyā tin khōyā … viśhva key|kī ūñch tē ūñch bādśhāhī ganvā baiṭhtē haĩ .

⁶³The Father says: Those who cry are the ones who lose out. ⁶⁴They lose the most elevated kingdom of the world.

⁶³Kahtē tō haĩ ham nar sē nārāyaṇ bannē āyē haĩ parantu chalan kahā̃  !

⁶⁵You say that you have come to change from an ordinary human into Narayan, but you don’t behave accordingly.

⁶⁴Number-vār purūṣhārth anusār sab purūṣhārth kar rahē haĩ .

⁶⁶All of you are making effort, numberwise.

⁶⁵Kōī tō achchhī rīti pās|pass hō scholarship lē lētē haĩ , kōī nā-pass hō jātē haĩ .

⁶⁷Some pass very well and claim a scholarship, whereas others fail.

⁶⁶Number-vār tō hōtē hī haĩ .

⁶⁸All of you are numberwise.

⁶⁷Tumhārē mē̃ bhī kōī tō paṛhtē haĩ , kōī paṛhtē bhī nahī̃ haĩ .

⁶⁹Even amongst you, some study and some don’t study at all.

⁶⁸Jaisē gānv vālō̃ kō paṛhnā achchhā nahī̃ lagtā hai .

⁷⁰People from the villages don’t like studying.

⁶⁹Ghās kāṭnē liē bōlō tō khuśhī sē jāyēṅgē .

⁷¹However, if you ask them to cut grass, they will do that happily.

⁷⁰Usmē̃ svatantr life samajhtē haĩ .

⁷²They consider that to be having an independent life.

⁷¹Paṛhnā bandhan samajhtē haĩ , aisē bhī bahut hōtē haĩ .

⁷³They consider studying to be bondage.

⁷²Sāhūkārō̃ mē̃ jamīndār lōg bhī cum|kam nahī̃ hōtē haĩ .

⁷⁴Many are like that, even wealthy landowners.

⁷³Apnē kō independent baṛā khuśhī mē̃ samajhtē haĩ .

⁷⁵They consider themselves to be independent and very happy.

⁷⁴Naukrī nām tō nahī̃ hai nā .

⁷⁶At least it isn’t called a job.

⁷⁵Officer-i ādi mē̃ tō manuṣhya naukrī kartē haĩ nā .

⁷⁷Other people have to do a job in an office, etc.

⁷⁶Abhī tum bachchō̃ kō bāp paṛhātē haĩ viśhva kā mālik banānē .

⁷⁸The Father is now teaching you children in order to make you into the masters of the world.

⁷⁷Naukrī kē liē nahī̃ paṛhātē .

⁷⁹He does not teach you in order to enable you to find a job.

⁷⁸Tum tō is paṛhāī sē viśhva kā mālik bannē vālē hō nā .

⁸⁰You are going to become the masters of the world through this study.

⁷⁹Baṛī ūñchī paṛhāī ṭhaharī .

⁸¹This study is very elevated.

⁸⁰Tum tō viśhva K|kē mālik bilkul independent ban jātē hō .

⁸²You become the masters of the world, those who are totally independent.

⁸¹Bāt kitnī simple hai .

⁸³This is a very simple aspect.

⁸²Ēk hī paṛhāī hai jissē tum itnē ūñch mahārājā-mahārānī bantē hō sō bhī pavitra .

⁸⁴This is the only study through which you can become such elevated emperors and empresses, and pure too.

⁸³Tum tō kahtē hō kōī bhī dharm vālā hō , ākar paṛhē . ⁸⁴Samajhē̃gē yah paṛhāī tō bahut ūñchī hai .

⁸⁵You say that people of any religion can come and study here. ⁸⁶They will understand that this study is very elevated.

⁸⁵Viśhva K|kē mālik bantē hō , yah tō bāp paṛhātē haĩ .

⁸⁷The Father is teaching you in order to make you into the masters of the world.

⁸⁶Tumhārī ab buddhi kitnī viśhāl banī hai .

⁸⁸Your intellects have now become very broad and subtle.

⁸⁷Had key|kī buddhi sē bēhad key|kī buddhi mē̃ āyē hō number-vār purūṣhārth anusār .

⁸⁹From limited intellects, your intellects have now become unlimited intellects, numberwise, according to the efforts you make.

⁸⁸Kitnī khuśhī rahtī hai - ham sab aurō̃ kō viśhva kā mālik banāvē .

⁹⁰You have a lot of happiness that you are making others into the masters of the world.

⁸⁹Vāstav mē̃ naukrī tō bhal vahā̃ bhī hōtī hai , dās-dāsiyā̃ , naukar ādi tō chāhiē nā .

⁹¹In fact, there are jobs there too. ⁹²Maids and servants, etc. are all needed there.

⁹⁰Paṛhē kē āgē anpaṛhē bharī ḍhōyēṅgē isliē bāp kahtē haĩ achchhī rīti paṛhō tō tum yah ban saktē hō .

⁹³Those who do not study will carry the burden of those who have studied. ⁹⁴This is why the Father says: If you study well, you can become this.

⁹¹Kahtē bhī haĩ ham yah banē̃gē . ⁹²Parantu paṛhē̃gē nahī̃ tō kyā banē̃gē .

⁹⁵You say that you will become this but what will you become if you don’t study?

⁹³Nahī̃ paṛhtē haĩ tō phir bāp kō itnā regard sē yād nahī̃ kartē haĩ .

⁹⁶If you do not study, it means that you do not remember the Father with that much regard.

⁹⁴Bāp kahtē haĩ jitnā tum yād karē̃gē tō tumhārē vikarma vināśh hōṅgē .

⁹⁷The Father says: The more remembrance you have, the more your sins will be absolved.

⁹⁵Bachchē kahtē haĩ bābā jaisē āp chalāō , bāp bhī mat in dvārā hī dēgē nā .

⁹⁸Children say: Baba, we will act according to Your directions. ⁹⁹The Father will give us directions through this one.

⁹⁶Parantu inkī mat bhī lētē nahī̃ , phir bhī purānī saṛī huī manuṣhya mat par hī chaltē haĩ .

¹⁰⁰However, some don’t even accept this one’s directions. ¹⁰¹They continue to follow the old, rotten dictates of human beings.

⁹⁷Dēkhtē bhī haĩ śhivbābā is rath dvārā mat dētē haĩ phir bhī apnī mat par chaltē haĩ .

¹⁰²Although they can see that Shiv Baba is giving directions through this chariot, they still continue to follow their own dictates.

⁹⁸Jiskō pāī-paisē key|kī kauṛī jaisī mat kahē̃ , us par chaltē haĩ .

¹⁰³They follow the dictates that are only worth pennies and shells.

⁹⁹Rāvaṇ key|kī mat par chaltē-chaltē is samay kauṛī misal ban gayē haĩ .

¹⁰⁴By following the dictates of Ravan, you have now become as worthless as shells.

¹⁰⁰Ab rām śhivbābā mat dētē haĩ .

¹⁰⁵Rama, Shiv Baba, is now giving you directions.

¹⁰¹Niśhchay mē̃ hī vijay hai , ismē̃ kabhī nuksān nahī̃ hōgā .

¹⁰⁶There is victory through having faith. ¹⁰⁷There will never be any loss in this.

¹⁰²Nuksān kō bhī bāp phāydē mē̃ badal dēgē . ¹⁰³Parantu niśhchaybuddhi vālō̃ kō .

¹⁰⁸The Father will even change any loss into a profit, but only for those whose intellects have faith.

¹⁰⁴Sanśhay-buddhi vālē andar ghuṭkā khātē rahē̃gē .

¹⁰⁹Those whose intellects have doubt will continue to choke inside.

¹⁰⁵Niśhchaybuddhi vālō̃ kō kabhī ghuṭkā , kabhī ghāṭā paṛ nahī̃ saktā .

¹¹⁰Those whose intellects have faith can never choke; they can never experience a loss.

¹⁰⁶Bābā khud guarantee kartē haĩ - śhrīmat par chalnē sē kabhī akalyāṇ hō nahī̃ saktā .

¹¹¹The Father Himself gives a guarantee: There can never be a loss when you follow shrimat.

¹⁰⁷Manuṣhya mat kō dēhdhārī key|kī mat kahā jātā hai .

¹¹²Human dictates are called the dictates of bodily beings.

¹⁰⁸Yahā̃ tō hai hī manuṣhya mat .

¹¹³Here, there are only human dictates.

¹⁰⁹Gāyā bhī jātā hai - manuṣhya mat , īśhvarīy mat aur daivī mat .

¹¹⁴It has been remembered that there are human instructions, God’s instructions and the instructions of the deities.

¹¹⁰Ab tumhē̃ īśhvarīy mat milī hai , jissē tum manuṣhya sē dēvtā bantē hō .

¹¹⁵You have now received God’s instructions through which you become deities from human beings.

¹¹¹Phir vahā̃ tō svarg mē̃ tum sukh hī pātē hō . ¹¹²Kōī duḥkh key|kī bāt nahī̃ . ¹¹³Vah bhī sthāī sukh hō jātā hai .

¹¹⁶Then, there, in heaven, you only experience happiness; there is no sorrow; there is constant happiness.

¹¹⁴Is samay tumkō feeling mē̃ lānā hōtā hai , bhaviṣhya key|kī feeling ātī hai .

¹¹⁷You have to experience that feeling at this time. ¹¹⁸You feel the future.

¹¹⁵Abhī yah hai purūṣhōttam saṅgamyug , jabki śhrīmat miltī hai .

¹¹⁹This is now the most auspicious confluence age when you receive shrimat.

¹¹⁶Bāp kahtē haĩ maĩ kalp-kalp , kalp K|kē saṅgamyug par ātā hū̃ , uskō tum jāntē hō .

¹²⁰The Father says: I come, cycle after cycle, at the confluence age. ¹²¹Only you know that One.

¹¹⁷Unkī mat par tum chaltē hō .

¹²²You follow His directions.

¹¹⁸Bāp kahtē haĩ - bachchē , gr̥ihastha vyavahār mē̃ bhal rahō , kaun kahtā hai tum kapṛē ādi badalī karō .

¹²³The Father says: Children, by all means, stay at home with your families. ¹²⁴Who says that you have to change your clothes, etc.?

¹¹⁹Bhal kuchh bhī pahanō .

¹²⁵Wear whatever you want.

¹²⁰Bahutō̃ sē connection mē̃ ānā paṛtā hai .

¹²⁶You have to have connections with many.

¹²¹Raṅgīn kapṛō̃ kē liē kōī manā nahī̃ kartē haĩ .

¹²⁷There are no objections to your wearing coloured clothes.

¹²²Kōī bhī kapṛā pahanō , insē kōī tailuk nahī̃ .

¹²⁸You can wear whatever clothes you want; that has nothing to do with it.

¹²³Bāp kahtē haĩ dēh sahit dēh K|kē sab sambandh chhōṛō .

¹²⁹The Father says: Renounce the consciousness of bodies and all bodily relations.

¹²⁴Bākī pahanō sab kuchh .

¹³⁰You can wear whatever you want.

¹²⁵Sirph apnē kō ātmā samajh bāp kō yād karō , yah pakkā niśhchay karō .

¹³¹Simply consider yourselves to be souls and remember the Father. ¹³²Let there be this firm faith.

¹²⁶Yah bhī jāntē hō ātmā hī patit aur pāvan bantī hai , mahātmā kō bhī mahān ātmā kahē̃gē , mahān paramātmā nahī̃ kahē̃gē .

¹³³You also know that it is souls that become pure and impure. ¹³⁴A mahatma is called a great soul. ¹³⁵“Great Supreme Soul” is never said.

¹²⁷Kahnā bhī śhōbhtā nahī̃ .

¹³⁶It does not sound right to say that.

¹²⁸Kitnī achchhī points haĩ samajhnē key|kī .

¹³⁷These are such good points to understand.

¹²⁹Satgurū sarv kō sadgati dēnē vālā tō ēk hī bāp hai .

¹³⁸The Satguru who grants salvation to everyone is the one Father.

¹³⁰Vahā̃ kabhī akālē mr̥iityu hōtī nahī̃ .

¹³⁹Untimely death never takes place there.

¹³¹Abhī tum bachchē samajhtē hō bābā hamkō phir sē aisā dēvtā banātē haĩ .

¹⁴⁰You children now understand that Baba is making you into deities once again.

¹³²Āgē yah buddhi mē̃ nahī̃ thā .

¹⁴¹Previously, this was not in your intellects.

¹³³Kalp key|kī āyu kitnī hai , yah bhī nahī̃ jāntē thē .

¹⁴²You didn’t even know what the duration of each cycle is.

¹³⁴Abhī tō sārī smr̥iti āī hai .

¹⁴³You have now been reminded of everything.

¹³⁵Yah bhī bachchē samajhtē haĩ ātmā kō hī pāp ātmā , puṇya ātmā kahā jātā hai .

¹⁴⁴You children also know that it is souls that are called sinful souls or charitable souls.

¹³⁶Pāp paramātmā kabhī nahī̃ kahā jātā .

¹⁴⁵“Sinful Supreme Soul” is never said.

¹³⁷Phir kōī kahē paramātmā sarvavyāpī hai tō bhī kitnī bēsamajhī hai .

¹⁴⁶To say that God is omnipresent is such senselessness.

¹³⁸Yah bāp hī baiṭh samjhātē haĩ .

¹⁴⁷The Father sits here and explains this.

¹³⁹Abhī tum jāntē hō 5 hazār varṣh kē bād pāp ātmāō̃ kō puṇya ātmā bāp hī ākar banātē haĩ .

¹⁴⁸You now understand that the Father alone comes every 5000 years to change you from sinful souls into charitable souls.

¹⁴⁰Ēk kō nahī̃ , sab bachchō̃ kō banātē haĩ .

¹⁴⁹He doesn’t only change one; He changes all of you children.

¹⁴¹Bāp kahtē haĩ tum bachchō̃ kō banānē vālā maĩ hī bēhad kā bāp hū̃ .

¹⁵⁰The Father says: I am the unlimited Father who changes you children.

¹⁴²Jarūr bachchō̃ kō bēhad kā sukh dū̃gā .

¹⁵¹I would surely give you children unlimited happiness.

¹⁴³Satyug mē̃ hōtī hī haĩ pavitra ātmāyē̃ .

¹⁵²In the golden age, there are only pure souls.

¹⁴⁴Rāvaṇ par jīt pānē sē hī tum puṇya ātmā ban jātē hō .

¹⁵³It is by conquering Ravan that you become pure, charitable souls.

¹⁴⁵Tum feel kartē hō , māyā kitnē vighna ḍāltī hai .

¹⁵⁴You feel how many obstacles Maya creates.

¹⁴⁶Ēkdam nāk mē̃ dam kar dētī hai .

¹⁵⁵She completely suffocates you.

¹⁴⁷Tum samajhtē hō māyā sē yuddha kaisē chaltī hai . ¹⁴⁸Unhōnnē phir kauravō̃ aur pāṇḍavō̃ key|kī yuddha , laśhkar ādi kyā-kyā baiṭh dikhāyē haĩ .

¹⁵⁶You understand how a war takes place with Maya, but they have shown a war between the Kauravas and the Pandavas and shown their armies, etc.

¹⁴⁹Is yuddha kā kiskō bhī patā nahī̃ . ¹⁵⁰Yah hai gupta .

¹⁵⁷No one knows about this war; it is incognito.

¹⁵¹Inkō tum hī jāntē hō .

¹⁵⁸Only you know this.

¹⁵²Māyā sē ham ātmāō̃ kō yuddha karnī hai .

¹⁵⁹You souls have to battle with Maya.

¹⁵³Bāp kahtē haĩ sabsē baṛā tumhārā duśhman hai hī kām .

¹⁶⁰The Father says that lust is your greatest enemy.

¹⁵⁴Yōgbal sē tum is par vijay pātē hō .

¹⁶¹You attain victory over it with the power of yoga.

¹⁵⁵Yōgbal kā arth|earth bhī kōī nahī̃ samajhtē haĩ .

¹⁶²No one understands the meaning of the power of yoga.

¹⁵⁶Jō satōpradhān thē vahī tamōpradhān banē haĩ .

¹⁶³Those who were satopradhan are the ones who have become tamopradhan.

¹⁵⁷Bāp khud kahtē haĩ bahut janmō̃ K|kē ant mē̃ maĩ inmē̃ pravēśh kartā hū̃ .

¹⁶⁴The Father Himself says: I enter this one at the end of the last birth of his many births.

¹⁵⁸Vahī tamōpradhān banā hai , tattvam .

¹⁶⁵He has become tamopradhan and the same applies to you too.

¹⁵⁹Bābā ēk kō thōṛēhī kahē̃gē . ¹⁶⁰Number-vār sabkō kahtē haĩ .

¹⁶⁶The Father does not say this to only one; He says this to everyone, numberwise.

¹⁶¹Number-vār kaun-kaun haĩ , yahā̃ tumkō patā paṛā hai .

¹⁶⁷You understand who will claim what number, numberwise.

¹⁶²Āgē chal tumkō bahut patā paṛēgā .

¹⁶⁸As you progress further, you will come to know much more.

¹⁶³Mālā kā tumkō sākṣhātkār karāyēṅgē .

¹⁶⁹You will be given a vision of the rosary.

¹⁶⁴School mē̃ jab transfer hōtē haĩ tō sab mālūm paṛ jātā hai nā . ¹⁶⁵Result sārī nikal ātī hai .

¹⁷⁰When children in a school are transferred, they come to know everything when they are given their results.

¹⁶⁶Bābā nē bachchī sē pūchhā - tumhārē imtahān K|kē paper kahā̃ sē ātē haĩ  ?

¹⁷¹Baba asked a child: Where did your examination papers come from?

¹⁶⁷Bōlī London sē .

¹⁷²The child said: “From London.”

¹⁶⁸Ab tumhārē papers kahā̃ sē nikalē̃gē  ?

¹⁷³Where will your papers come from now?

¹⁶⁹Ūpar sē . ¹⁷⁰Tumhārā paper ūpar sē āyēgā . ¹⁷¹Sab sākṣhātkār karē̃gē .

¹⁷⁴Your papers will come from up above; you will have visions of everything.

¹⁷²Kaisī wonderful paṛhāī hai .

¹⁷⁵This is such a wonderful study.

¹⁷³Kaun paṛhātē haĩ , kiskō patā nahī̃ hai .

¹⁷⁶No one knows who teaches you.

¹⁷⁴Śhrīkr̥iṣhṇa bhagvānuvāch kah dētē haĩ .

¹⁷⁷They say: “God Krishna speaks.”

¹⁷⁵Paṛhāī mē̃ sab number-vār haĩ . ¹⁷⁶Tō khuśhī bhī number-vār hōgī .

¹⁷⁸Everyone studies, numberwise, and so their happiness is also numberwise.

¹⁷⁷Yah jō gāyan hai atīndriya sukh gōp-gōpiyō̃ sē pūchhō - yah pichhāṛī key|kī bāt hai .

¹⁷⁹It has been remembered that if you want to know about supersensuous joy, ask the gopes and gopis. ¹⁸⁰This is the stage at the end.

¹⁷⁸Bāp nē samjhāyā hai , bhal bābā jāntē haĩ - yah bachchē kabhī girnē vālē nahī̃ haĩ parantu phir bhī patā nahī̃ kyā hōtā hai .

¹⁸¹The Father has explained that even though He knows that a child is never going to fall, one can never tell what will happen.

¹⁷⁹Paṛhāī hī nahī̃ paṛhtē haĩ , takdīr mē̃ nahī̃ hai .

¹⁸²They don’t study; it is not in their fortune.

¹⁸⁰Thōṛā hī unkō kahā jāē ki jākar apnā ghar basāō us duniyā mē̃ , tō jhaṭ chalē jāyēṅgē .

¹⁸³If they were given the slightest sign that they could go and set up their home, they would quickly go into that world.

¹⁸¹Kahā̃ sē nikal kahā̃ chalē jātē haĩ .

¹⁸⁴They go from one extreme to the other.

¹⁸²Unkī chalan , bōlnā , karnā hī aisā hōtā hai .

¹⁸⁵Their behaviour, their manner of speaking also become according to that.

¹⁸³Samajhtē haĩ hamkō agar itnā milē tō ham jākar alag rahē̃ .

¹⁸⁶They think that if they were to receive a certain amount, they could go and live separately.

¹⁸⁴Chalan sē samjhā jātā hai .

¹⁸⁷This is understood from their behaviour.

¹⁸⁵Iskā matlab niśhchay nahī̃ , lāchārī baiṭhē haĩ .

¹⁸⁸This means that they don’t have faith and that they sit here out of desperation.

¹⁸⁶Bahut haĩ jō gyān kā «  ga ' ' bhī nahī̃ jāntē .

¹⁸⁹There are many who don’t even understand the first letter of this knowledge.

¹⁸⁷Kabhī baiṭhtē bhī nahī̃ . ¹⁸⁸Māyā paṛhnē nahī̃ dētī .

¹⁹⁰Some don’t even sit down to study; Maya does not allow them to study.

¹⁸⁹Aisē sab centres par haĩ .

¹⁹¹There are such souls at all the centres.

¹⁹⁰Kabhī paṛhnē ātē nahī̃ .

¹⁹²They never come to study.

¹⁹¹Wonder hai nā .

¹⁹³It is a wonder.

¹⁹²Kitnī ūñchī knowledge hai .

¹⁹⁴This is such elevated knowledge.

¹⁹³Bhagvān paṛhātē haĩ .

¹⁹⁵God is teaching you.

¹⁹⁴Bābā kahē yah kām na karō , mānē̃gē nahī̃ . ¹⁹⁵Jarūr ulṭā kām karkē dikhāyēṅgē .

¹⁹⁶When Baba tells them not to do something, they don’t listen and they still perform wrong actions.

¹⁹⁶Rājdhānī sthāpan hō rahī hai , usmē̃ tō her|har prakār K|kē chāhiē nā . ¹⁹⁷Ūpar sē lēkar nīchē tak sab bantē haĩ .

¹⁹⁷A kingdom is being established, and so all types are needed there from the top to the bottom.

¹⁹⁸Martabē mē̃ fark tō rahtā hai nā .

¹⁹⁸There is a difference in the status.

¹⁹⁹Yahā̃ bhī number-vār martabē haĩ .

¹⁹⁹Here, too, status is numberwise.

²⁰⁰Sirph fark kyā hai  ?

²⁰⁰What is different then?

²⁰¹Vahā̃ āyu baṛī aur sukh rahtā hai . ²⁰²Yahā̃ āyu chhōṭī aur duḥkh hai .

²⁰¹There, the lifespans are long and there is happiness, whereas here, the lifespans are short and there is sorrow.

²⁰³Bachchō̃ key|kī buddhi mē̃ yah wonderful bātē̃ haĩ .

²⁰²These wonderful aspects are in the intellects of you children.

²⁰⁴Kaisā yah drama banā huā hai .

²⁰³Look how this drama is created!

²⁰⁵Phir kalp-kalp ham vahī part bajāyēṅgē .

²⁰⁴Each of you plays the same part every cycle.

²⁰⁶Kalp-kalp bajātē rahtē haĩ .

²⁰⁵You continue to play it cycle after cycle.

²⁰⁷Itnī chhōṭī-sī ātmā mē̃ kitnā part bharā huā hai .

²⁰⁶Such tiny souls are filled with such huge parts.

²⁰⁸Vahī features , vahī activity . . . . . yah sr̥iṣhṭi kā chakra phirtā hī rahtā hai .

²⁰⁷Souls adopt the same features and have the same activity. ²⁰⁸The cycle of the world continues to turn.

²⁰⁹Banī banāī ban rahī . . . . . . yah chakra phir bhī repeat hōgā .

²⁰⁹That which is predestined is taking place. ²¹⁰This cycle will repeat again.

²¹⁰Satōpradhān , satō , rajō , tamō mē̃ āyēṅgē .

²¹¹You will pass through the stages of satopradhan, sato, rajo and tamo.

²¹¹Ismē̃ mūnjhnē key|kī bāt nahī̃ .

²¹²There is nothing to be confused about in this.

²¹²Achchhā , apnē kō ātmā samajhtē hō  ?

²¹³OK, do you consider yourselves to be souls?

²¹³Ātmā kā bāp śhivbābā hai yah tō samajhtē hō nā .

²¹⁴You understand that the Father of souls is Shiv Baba.

²¹⁴Jō satōpradhān bantē haĩ vahī phir tamōpradhān bantē haĩ phir bāp kō yād karō tō satōpradhān ban jāyēṅgē .

²¹⁵Those who become satopradhan are the ones who become tamopradhan once again. ²¹⁶Then, by remembering the Father, you will again become satopradhan.

²¹⁵Yah tō achchhā hai nā .

²¹⁷This is good.

²¹⁶Bas yahā̃ tak hī ṭhaharā|ṭhahrā dēnā chāhiē .

²¹⁸You should stop at this point.

²¹⁷Bōlō , bēhad kā bāp yah svarg kā varsā dētē haĩ .

²¹⁹Then, tell them that the unlimited Father gives you this inheritance of heaven.

²¹⁸Vahī patit-pāvan hai .

²²⁰He alone is the Purifier.

²¹⁹Bāp knowledge dētē haĩ , ismē̃ śhāstrō̃ ādi key|kī tō bāt hī nahī̃ .

²²¹The Father gives this knowledge. ²²²There is no question of scriptures, etc. in this.

²²⁰Śhāstra śhurū mē̃ kahā̃ sē āyēṅgē .

²²³Where did the scriptures come from in the beginning?

²²¹Yah tō jab bahut hō jātē haĩ tab bād mē̃ baiṭh śhāstra banātē haĩ .

²²⁴It is when there is expansion that the scriptures are created.

²²²Satyug mē̃ śhāstra hōtē nahī̃ .

²²⁵There are no scriptures in the golden age.

²²³Paramparā tō kōī chīz hōtī nahī̃ .

²²⁶There is nothing like tradition.

²²⁴Nām rūp tō badal jāyēgā .

²²⁷The name and form will change.

²²⁵Achchhā  !

²²⁸Achcha.

²²⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁰The spiritual Father says namaste to you spiritual children.

²²⁸Dhārṇā kē liē mukhya sār  :

²³¹Essence for dharna:

²²⁹1 ) kabhī bhī yāhusain nahī̃ machānā hai .

²³² 1. You must never cry out of distress.

²³⁰Buddhi mē̃ rahē ham viśhva kā mālik bannē vālē haĩ , hamārī chalan , vārtālāp bahut achchhā hōnā chāhiē .

²³³Let it remain in your intellects that you are the ones who are to become the masters of the world, and so your activity and your way of speaking have to be very good.

²³¹Kabhī bhī rōnā nahī̃ hai .

²³⁴You must never cry.

²³²2 ) niśhchaybuddhi ban ēk bāp key|kī mat par chaltē rahnā hai , kabhī mūnjhnā vā ghuṭkā nahī̃ khānā hai .

²³⁵ 2. Be the ones whose intellects have faith and continue to follow the Father's instructions. ²³⁶Never become confused or choke.

²³³Niśhchay mē̃ hī vijay hai , isliē apnī pāī-paisē key|kī mat nahī̃ chalānī hai .

²³⁷There is victory by having faith. ²³⁸Therefore, do not follow your own dictates; they are only worth pennies.

²³⁴Vardān  : kisī bhī paristhiti mē̃ fullstop lagākar svayã kō parivartan karnē vālē sarv key|kī duāō̃ K|kē pātr bhav

²³⁹Blessing: May you become worthy of receiving blessings from all and transform yourself by putting a full stop to any situation.

²³⁵Kisī bhī paristhiti mē̃ fullstop tab lagā saktē haĩ jab bindu svarūp bāp aur bindū svarūp ātmā dōnō̃ key|kī smr̥iti hō . ²³⁶Controlling power hō .

²⁴⁰ You can put a full stop to any situation with controlling power when you have the awareness of the Father, the Point form, and the point form of souls.

²³⁷Jō bachchē kisī bhī paristhiti mē̃ svayã kō parivartan kar fullstop lagānē mē̃ svayã kō pahlē offer kartē haĩ , vah duāō̃ K|kē pātr ban jātē haĩ .

²⁴¹The children who transform themselves in any situation and who offer to put a full stop become worthy of receiving blessings.

²³⁸Unhē̃ svayã kō svayã bhī duāyē̃ arthāt khuśhī miltī hai , bāp dvārā aur brāhmaṇ parivār dvārā bhī duāyē̃ miltī haĩ .

²⁴²They receive blessings from themselves, that is, they receive happiness, and they also receive blessings from the Father and the Brahmin family.

²³⁹Slōgan  : slōgan  : jō saṅkalp kartē hō usē bīch-bīch mē̃ dr̥iṛhtā kā ṭhappā lagāō tō vijayī ban jāyēṅgē .

²⁴³Slogan: Put a stamp of determination every now and then on the thoughts you create and you will be victorious.

²⁴⁴*** Om Shanti ***