रविवार 24 नवंबर 2024 की दैनिक मुरली

⁰24-11-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-12-2002 madhuban

⁰ 24/11/24 Madhuban Avyakt BapDada Om Shanti 15/12/2002

¹Samay pramāṇ lakṣhya aur lakṣhaṇ key|kī samāntā dvārā bāp samān banō

¹Now is the time to make your qualifications equal ²to your aim by becoming equal to the Father.

²Āj chārō̃ ōr K|kē sarv svamāndhārī bachchō̃ kō dēkh harṣhit hō rahē haĩ .

³Today, BapDada is pleased to see the children from all four directions, who are all in their stage of self-respect.

³Is saṅgam par jō āp bachchō̃ kō svamān miltā hai ussē baṛā svamān sārē kalp mē̃ kisī bhī ātmā kō prāpt nahī̃ hō saktā hai .

⁴No greater self-respect can be received by any soul throughout the whole cycle than the self-respect that you children receive at this confluence age.

⁴Kitnā baṛā svamān hai , iskō jāntē hō  ?

⁵This self-respect is so great. ⁶Are you aware of this?

⁵Svamān kā naśhā kitnā baṛā hai , yah smr̥iti mē̃ rahtā hai  ?

⁷The intoxication of self-respect is so great. ⁸Does this remain in your awareness?

⁶Svamān key|kī mālā bahut baṛī hai .

⁹The rosary of self-respect is very long.

⁷Ēk ēk dānā gintē jāō aur svamān K|kē naśhē mē̃ lavlīn hō jāō .

¹⁰Continue to count each bead and remain lost in the love of this intoxication of self-respect.

⁸Yah svamān arthāt titles svayã bāpdādā dvārā milē haĩ .

¹¹You have received this self-respect, or these titles, from BapDada Himself.

⁹Paramātmā dvārā svamān prāpt hai isliē is svamān K|kē rūhānī naśhē kō kōī authority nahī̃ jō hilā sakē kyōṅki almighty authority dvārā prāpti hai .

¹²You have attained self-respect from God. ¹³Therefore, no authority can shake your spiritual intoxication of self-respect because you have attained it from the Almighty Authority.

¹⁰Tō bāpdādā nē āj amr̥itvēlē sārē viśhva K|kē sarv bachchō̃ K|kē taraph chakkar lagātē dēkhā ki har ēk bachchē key|kī smr̥iti mē̃ kitnē svamānō̃ key|kī mālā paṛī huī hai .

¹⁴So today, at amrit vela, BapDada toured the whole world to see all the children and saw how many rosaries of self-respect each of you children has in your awareness.

¹¹Mālā kō dhāraṇ karnā arthāt smr̥iti dvārā usī sthiti mē̃ sthit rahnā .

¹⁵To wear this rosary means to remain stable in that stage with your awareness.

¹²Tō apnē kō check karō - yah smr̥iti key|kī sthiti kahā̃ tak rahtī hai  ?

¹⁶Therefore, check yourself to see to what extent you have the stage of this awareness.

¹³Bāpdādā dēkh rahē thē ki svamān kā niśhchay aur uskā rūhānī naśhā dōnō̃ kā balance kitnā rahtā hai  ?

¹⁷BapDada was seeing to what extent you have a balance of faith in self-respect and its spiritual intoxication.

¹⁴Niśhchay hai - knowledgeful bannā aur rūhānī naśhā hai - powerful bannā .

¹⁸To have faith is to be knowledge-full and to have spiritual intoxication is to be powerful.

¹⁵Tō knowledgeful mē̃ bhī dō prakār dēkhē - ēk hai knowledgeful .

¹⁹So, Baba saw two types of being knowledge-full.

¹⁶Dūsrē haĩ knowledgeable ( gyān svarūp ) tō apnē sē pūchhō - maĩ kaun  ?

²⁰One is to be knowledge-full and the other is knowledgeable (embodiment of knowledge). ²¹So, ask yourself: “Which am I?”

¹⁷Bāpdādā jāntē haĩ ki bachchō̃ kā lakṣhya bahut ūñchā hai .

²²BapDada knows that the aim of you children is very elevated.

¹⁸Lakṣhya ūñchā hai nā , kyā ūñchā hai  ?

²³Your aim is elevated, is it not? ²⁴What is elevated?

¹⁹Sabhī kahtē haĩ bāp samān banē̃gē .

²⁵All of you say that you will become equal to the Father.

²⁰Tō jaisē bāp ūñchē tē ūñchā hai tō bāp samān bannē kā lakṣhya kitnā ūñchā hai  !

²⁶So, just as the Father is the Highest on High, so the aim of becoming equal to the Father is so high.

²¹Tō lakṣhya kō dēkh bāpdādā bahut khuśh hōtē haĩ lēkin … lēkin batāyē̃ kyā  ?

²⁷Therefore, BapDada is very happy to see your aim but, but… ²⁸Should Baba tell you “but what”?

²²Lēkin kyā . . . vah teachers vā double foreigners sunē̃gē  ?

²⁹"But what?", the teachers, should say. ³⁰Double foreigners, will you listen to the “but what”?

²³Samajh tō gayē hōṅgē .

³¹You must have understood.

²⁴Bāpdādā lakṣhya aur lakṣhaṇ samān chāhtē haĩ .

³²BapDada wants to see your qualifications being equal to your aim.

²⁵Abhī apnē sē pūchhō ki lakṣhya aur lakṣhaṇ arthāt practical sthiti samān hai  ?

³³Now, each of you ask yourself: is your aim equal to your qualifications, that is, to your practical stage?

²⁶Kyōṅki lakṣhya aur lakṣhaṇ kā samān hōnā - yahī bāp samān bannā hai .

³⁴This is because, for your aim and its qualifications to be equal is to become equal to the Father.

²⁷Samay pramāṇ is samāntā kō samīp lāō .

³⁵Now is the time to bring this equality close.

²⁸Vartamān samay bāpdādā bachchō̃ key|kī ēk bāt dēkh nahī̃ saktē .

³⁶At present, BapDada cannot bear to see one thing in the children.

²⁹Kaī bachchē bhinn-bhinn prakār key|kī bāp samān bannē key|kī mēhnat kartē haĩ , bāp key|kī mōhabbat kē āgē mēhnat karnē key|kī āvaśhyaktā hī nahī̃ hai , jahā̃ mōhabbat hai vahā̃ mēhnat nahī̃ .

³⁷Many children make many different types of effort to become equal to the Father. ³⁸There is no need to make effort in front of your love for the Father. ³⁹Where there is love, there is no effort.

³⁰Jab ulṭā naśhā dēh-abhimān kā nature ban gaī , natural ban gayā .

⁴⁰The wrong intoxication of body consciousness has become your nature; it has become natural.

³¹Kyā dēh-abhimān mē̃ ānē mē̃ puruṣhārth karnā paṛtā  ?

⁴¹Do you need to make effort to come into body consciousness?

³²Yā 63 janm puruṣhārth kiyā  ?

⁴²Or, did you make effort for that for 63 births?

³³Nature ban gaī , natural ban gayā .

⁴³It became your nature, it became natural.

³⁴Jō abhī bhī kabhī-kabhī yahī kahtē hō ki dēhī kē bajāē dēh mē̃ ā jātē haĩ .

⁴⁴So, even now, you sometimes say that instead of being soul conscious, you become body conscious.

³⁵Tō jaisē dēh-abhimān , nature aur natural rahā vaisē abhī dēhī-abhimānī sthiti bhī natural aur nature hō , nature badalnā muśhkil hōtī hai .

⁴⁵So, just as body consciousness has become your nature and natural, in the same way, now let the stage of soul consciousness become natural and your nature. ⁴⁶It is difficult to change your nature.

³⁶Abhī bhī kabhī-kabhī kahtē hō nā ki mērā bhāv nahī̃ hai , nature hai .

⁴⁷Even now, you say, you sometimes say, that that was not your intention, but it is your nature.

³⁷Tō us nature kō natural banāyā hai aur bāp samān nature kō natural nahī̃ banā saktē  !

⁴⁸So, you have made that nature natural, and you cannot make the nature of becoming equal to the Father natural!

³⁸Ulṭī nature K|kē vaśh hō jātē haĩ aur yathārth nature bāp samān bannē key|kī , ismē̃ mēhnat kyō̃  ?

⁴⁹You are controlled by the wrong nature. ⁵⁰Why is it hard work to have the right nature of being equal to the Father?

³⁹Tō bāpdādā abhī sabhī bachchō̃ key|kī dēhī-abhimānī rahnē key|kī natural nature dēkhnē chāhtē haĩ .

⁵¹Therefore, BapDada now wants to see all the children having the natural nature of being soul conscious.

⁴⁰Brahmā bāp kō dēkhā chaltē-phirtē kōī bhī kārya kartē dēhī-abhimānī sthiti natural nature thī .

⁵²You saw Father Brahma: while walking, moving and performing any task, the stage of soul consciousness was his natural nature.

⁴¹Bāpdādā nē samāchār sunā ki ājkal viśhēṣh dādiyā̃ yah rūhrihān kartī haĩ - phariśhtā avasthā , karmātīt avasthā , bāp samān avasthā natural kaisē banē̃  ?

⁵³BapDada heard the news that, nowadays, the Dadis especially have a heart-to-heart conversation on how to make the angelic stage, the karmateet stage and the stage of being equal to the Father your natural nature.

⁴²Nature ban jāē , yah rūhrihān kartē hō nā  !

⁵⁴Let it become your nature. ⁵⁵You have this heart-to-heart conversation, do you not?

⁴³Dādī kō bhī yahī bār-bār ātā hai nā - phariśhtā ban jāē̃ , karmātīt ban jāē̃ , bāp pratyakṣha hō jāē .

⁵⁶This is what Dadiji thinks about again and again, is it not? ⁵⁷That you should become an angel, you should become karmateet, so that the Father is revealed.

⁴⁴Tō phariśhtā bannā vā nirākārī karmātīt avasthā bannē kā viśhēṣh sādhan hai - nirahaṅkārī bannā .

⁵⁸So, the special method to become an angel or to create the incorporeal karmateet stage is to become egoless.

⁴⁵Niranhakārī hī nirākārī ban saktā hai isliē bāp nē brahmā dvārā last mantra nirākārī kē sāth nirahaṅkārī kahā .

⁵⁹Only someone who is egoless can become incorporeal. ⁶⁰This is why the last mantra that the Father gave through Brahma was: Together with being incorporeal, be egoless.

⁴⁶Sirph apnī dēh yā dūsrē key|kī dēh mē̃ phansnā , iskō hī dēh ahaṅkār yā dēh-bhān nahī̃ kahā jātā hai .

⁶¹Arrogance of the body or body consciousness is not just being trapped in your body or that of others. ⁶²This alone is not called arrogance of the body or body consciousness.

⁴⁷Dēh ahaṅkār bhī hai , dēh bhān bhī hai .

⁶³There is arrogance of the body and also body consciousness.

⁴⁸Apnī dēh yā dūsrē key|kī dēh K|kē bhān mē̃ rahnā , lagāv mē̃ rahnā - usmē̃ tō majority pās|pass haĩ .

⁶⁴To be aware of your own body and those of others, to have attachment to it, the majority of you has passed in this.

⁴⁹Jō puruṣhārth key|kī lagan mē̃ rahtē haĩ , sachchē puruṣhārthī haĩ , vah is mōṭē rūp sē parē haĩ .

⁶⁵Those who have deep love for making effort, those who are true effort-makers, are beyond this gross form.

⁵⁰Lēkin dēh-bhān K|kē sūkṣhma anēk rūp haĩ , iskī list āpas mē̃ nikālnā .

⁶⁶However, there are many subtle forms of body consciousness. ⁶⁷Make a list of these amongst yourselves.

⁵¹Bāpdādā āj nahī̃ sunātē haĩ .

⁶⁸BapDada is not going to tell you these today.

⁵²Āj itnā hī iśhārā bahut hai kyōṅki sabhī samajhdār haĩ .

⁶⁹This much of a signal is enough for today because all of you are sensible.

⁵³Āp sab jāntē hō nā , agar sabhī sē pūchhē̃gē nā , tō sab bahut hōśhiyārī sē sunāyēṅgē .

⁷⁰You all know them, do you not? ⁷¹If all of you were asked, then all of you would relate all of them with great cleverness.

⁵⁴Lēkin bāpdādā sirph chhōṭā sā sahaj puruṣhārth batātē haĩ ki sadā man-vachan-karma , sambandh-sampark mē̃ last mantra tīn śhabdō̃ kā ( nirākārī , nirahaṅkārī , nirvikārī ) sadā yād rakhō .

⁷²However, BapDada is simply telling you this very simple and easy effort to make. ⁷³Constantly remember and keep in your thoughts, words, actions, relationships and connections the last mantra of the three words (incorporeal, egoless and viceless).

⁵⁵Saṅkalp kartē hō tō check karō - mahāmantra sampann hai  ?

⁷⁴When you create any thought, check whether it is full of the great mantra.

⁵⁶Aisē hī bōl , karma sabmē̃ sirph tīn śhabda yād rakhō aur samāntā karō .

⁷⁵In the same way, keep the three words in your words and actions and let them be equal.

⁵⁷Yah tō sahaj hai nā  ?

⁷⁶This is easy, is it not?

⁵⁸Sārī murlī nahī̃ kahtē haĩ yād karō , tīn śhabda .

⁷⁷You are not being told to remember the whole murli, but just three words.

⁵⁹Yah mahāmantra saṅkalp kō bhī śhrēṣhṭh banā dēgā .

⁷⁸This great mantra will make your thoughts elevated.

⁶⁰Vāṇī mē̃ nirmāntā lāyēgā . ⁶¹Karma mē̃ sēvā bhāv lāyēgā .

⁷⁹It will put humility into your words and the feeling of serving into your actions.

⁶²Sambandh-sampark mē̃ sadā śhubh bhāvnā , śhrēṣhṭh kāmnā key|kī vr̥itti banāyēgā .

⁸⁰It will constantly create an attitude of good wishes and elevated feelings in your relationships and connections.

⁶³Bāpdādā sēvā kā samāchār bhī suntē haĩ , sēvā mē̃ ājkal bhinn-bhinn course karātē hō , lēkin abhī ēk course rah gayā hai .

⁸¹BapDada hears the service news. ⁸²Nowadays, you give many different courses in service. ⁸³However, now one course still remains.

⁶⁴Vah hai her|har ātmā mē̃ jō śhakti chāhiē , vah force kā course karānā .

⁸⁴It is to give the course of force, that is, to fill souls with the power they need.

⁶⁵Śhakti bharnē kā course , vāṇī dvārā sunānē kā course nahī̃ , vāṇī K|kē sāth-sāth śhakti bharnē kā course bhī hō . ⁶⁶Jissē achchhā-achchhā kahē̃ nahī̃ lēkin achchhā ban jāē̃ .

⁸⁵It is the course to fill them with power, not the course of telling them with words. ⁸⁶Together with the course of words, let there also be the course of filling them with power, through which they don’t just say that this is good, but that they become good themselves.

⁶⁷Yah varṇan karē̃ ki āj mujhē śhakti key|kī añchalī milī .

⁸⁷Let them say that, today they received a drop of power.

⁶⁸Añchalī bhī anubhav hō tō un ātmāō̃ kē liē bahut hai .

⁸⁸To experience even one drop of this is a great deal for those souls.

⁶⁹Course karāō lēkin pahlē apnē kō karākē phir kahō .

⁸⁹Give courses, but first give yourself this course and then tell others.

⁷⁰Tō sunā bāpdādā kyā chāhtē haĩ  ?

⁹⁰So, did you hear what BapDada wants?

⁷¹Lakṣhya aur lakṣhaṇ kō samān banāō .

⁹¹Make your qualifications equal to your aim.

⁷²Lakṣhya sabhī kā dēkhkar bāpdādā bahut-bahut khuśh hōtē haĩ .

⁹²Seeing everyone’s aim, BapDada is very, very pleased.

⁷³Ab sirph samān banāō , tō bāp samān bahut sahaj ban jāyēṅgē .

⁹³Now simply make them equal and you will very easily become equal to the Father.

⁷⁴Bāpdādā tō bachchō̃ kō samān sē bhī ūñchā , apnē sē bhī ūñchā dēkhtē haĩ .

⁹⁴BapDada regards the children as being even higher than equal to Him. ⁹⁵He regards you as higher than Himself.

⁷⁵Sadā bāpdādā bachchō̃ kō sir kā tāj kahtē haĩ .

⁹⁶BapDada always calls the children the crown of His head.

⁷⁶Tō tāj tō sir sē bhī ūñchā hōtā hai nā  !

⁹⁷Crowns are higher than the head, are they not?

⁷⁷Teachers - sir K|kē tāj hō  ?

⁹⁸Teachers, are you the crowns of the head?

⁷⁸Teachers sē  : dēkhō , kitnī teachers haĩ .

⁹⁹Teachers: Look, there are so many teachers.

⁷⁹Ēk group mē̃ itnī teachers tō her|har group mē̃ kitnī teachers hōṅgī  !

¹⁰⁰If there are so many teachers in just this one group, how many teachers would there be in each group?

⁸⁰Teachers nē bāpdādā key|kī ēk āśh pūrī karnē kā saṅkalp kiyā hai lēkin sāmnē nahī̃ lāyā hai .

¹⁰¹Teachers have had a thought of fulfilling one of BapDada’s hopes, but you haven’t brought that in front of Baba.

⁸¹Jāntē hō kaun see|sī|C  ?

¹⁰²Do you know what that is?

⁸²Ēk tō bāpdādā nē kahā hai ki abhī vārisō̃ key|kī mālā banāō .

¹⁰³Firstly, BapDada has told you to create a rosary of heirs.

⁸³Vārisō̃ key|kī mālā , general mālā nahī̃ .

¹⁰⁴A rosary of heirs, not a general rosary.

⁸⁴Dūsrā - sambandh-sampark vālō̃ kō mike banāō .

¹⁰⁵Secondly, make those who are in connection or relationship with you into “mikes”.

⁸⁵Āp nahī̃ bhāṣhaṇ karō lēkin vah āpkī taraph sē media ban jāyē̃ .

¹⁰⁶You don’t give the lectures, but let them become the media on your behalf.

⁸⁶Apnī media banāō .

¹⁰⁷Create your own media.

⁸⁷Media kyā kartā hai  ?

¹⁰⁸What do the media do?

⁸⁸Ulṭā yā sulṭā āvāj phailātā hai nā  !

¹⁰⁹They spread the sound: either right or wrong.

⁸⁹Tō mike aisē taiyār hō̃ jō media samān pratyakṣhatā kā āvāj phailāyē .

¹¹⁰Therefore, prepare such “mikes” who spread the sound of revelation in the same way as the media do.

⁹⁰Āp kahē̃gē bhagvān ā gayā , bhagvān ā gayā . . . . vah tō common samajhtē haĩ lēkin āpkī taraph sē dūsrē kahē̃ , authority vālē kahē̃ , pahlē āp lōgō̃ kō śhaktiyō̃ K|kē rūp mē̃ pratyakṣha karē̃ .

¹¹¹You would say: “God has come, God has come!” ¹¹²They consider this to be common. ¹¹³However, others should say it on your behalf. ¹¹⁴Let those with some authority say this. ¹¹⁵Let them first of all reveal you as the Shaktis.

⁹¹Jab śhaktiyā̃ pratyakṣha hōṅgī tab bāp pratyakṣha hōgā .

¹¹⁶When the Shaktis are revealed, the Father will be revealed.

⁹²Tō banāō , media taiyār karō .

¹¹⁷So, make them the media; prepare the media.

⁹³Dēkhē̃gē .

¹¹⁸We shall then see.

⁹⁴Kiyā hai  ?

¹¹⁹Have you done this?

⁹⁵Chalō kaṅgan hī sahī , mālā chhōṛō , taiyār kiyā hai  ?

¹²⁰Have you prepared them? ¹²¹OK, leave aside a garland, have you prepared a bracelet? ¹²²Have you prepared it?

⁹⁶Hāth uṭhāō jisnē aisē taiyār kiyā hai  ?

¹²³Those who have prepared such ones, raise your hands.

⁹⁷Bāpdādā dēkhē̃gē kaun sē taiyār kiyē haĩ , achchhā himmat tō rakhī hai .

¹²⁴BapDada will see whom you have prepared. ¹²⁵OK, you have maintained courage.

⁹⁸Sunā - teachers kō kyā karnā hai  !

¹²⁶Did you teachers hear what you have to do?

⁹⁹Śhivrātri par vāris quality taiyār karō .

¹²⁷On Shiv Ratri, prepare heir quality. ¹²⁸Prepare “mikes”.

¹⁰⁰Mike taiyār karō , tab phir dūsrē varṣh śhivrātri par sabkē mukh sē śhiv bāp ā gayā , yah āvāj nikalē .

¹²⁹Then, on Shiv Ratri next year, the sound will spread that Father Shiva has come.

¹⁰¹Aisī śhivrātri manāō .

¹³⁰Celebrate Shiv Ratri in this way.

¹⁰²Programme tō bahut achchhē banāyē haĩ .

¹³¹You have planned very good programmes.

¹⁰³Programme sabkō bhējē haĩ nā .

¹³²They have all been sent a programme, have they not?

¹⁰⁴Programme tō ṭhīk banāyā hai lēkin her|har programme sē kōī mike taiyār hō , kōī vāris taiyār hō .

¹³³You have made good programmes. ¹³⁴However, in every programme, let some “mike” be created, let some heir be made ready.

¹⁰⁵Yah puruṣhārth karō , bhāṣhaṇ kiyā chalē gayē , aisā nahī̃ .

¹³⁵Make this effort. ¹³⁶You gave lectures and they went away. ¹³⁷Let it not be like that.

¹⁰⁶Yah tō 66 varṣh hō gayē aur 50 varṣh sēvā K|kē bhī manā liē .

¹³⁸It is now 66 years, and you have also celebrated 50 years of doing service.

¹⁰⁷Abhī śhivrātri key|kī diamond jubilee manāō .

¹³⁹Now, celebrate the Diamond Jubilee of Shiv Ratri.

¹⁰⁸Yah dō prakār key|kī ātmāyē̃ taiyār karō , phir dēkhō nagāṛā bajtā hai yā nahī̃ .

¹⁴⁰Prepare these two types of souls, and then see whether the drums are beaten or not.

¹⁰⁹Nagāṛē āp thōṛēhī bajāyēṅgē .

¹⁴¹You will not beat the drums.

¹¹⁰Āp tō dēviyā̃ hō sākṣhātkār karāyēṅgī .

¹⁴²You are goddesses, you will grant visions.

¹¹¹Nagāṛē bajānē vālē taiyār karō . ¹¹²Jō practical gīt gāyē̃ śhiv śhaktiyā̃ ā gaī .

¹⁴³Prepare those who will beat the drums and who sing the song in a practical way that the Shiv Shaktis have come.

¹¹³Sunā - śhivrātri par kyā karē̃gī  !

¹⁴⁴Did you hear what you have to do on Shiv Ratri?

¹¹⁴Aisē hī bhāṣhaṇ karkē pūrā nahī̃ karnā .

¹⁴⁵Don’t end everything by just giving lectures.

¹¹⁵Phir likhē̃gī bābā 500-1000 , lākh ādmī ā gayē , ā tō gayē sandēśh diyā , lēkin vāris kitnē nikalē , mike kitnē nikalē , abhī vah samāchār dēnā .

¹⁴⁶Then, you would write: Baba, 500,000 people came. ¹⁴⁷They came and you gave them the message, but now give Baba the news of how many heirs and how many “mikes” emerged.

¹¹⁶Jō abhī tak kiyā dharnī banāī , sandēśh diyā , uskō bābā achchhā kahtē haĩ , vah sēvā vyarth nahī̃ gaī hai , samarth huī hai .

¹⁴⁸Whatever you have done so far, you prepared the land, you gave the message, and Baba says that was good. ¹⁴⁹That service has not gone to waste, it has been powerful.

¹¹⁷Prajā tō banī hai , royal family tō banī hai lēkin rājā rānī bhī tō chāhiē . ¹¹⁸Rājā rānī takht vālē nahī̃ , rājā rānī kē sāth vahā̃ darbār mē̃ bhī rājē samān baiṭhtē haĩ , aisē tō banāō .

¹⁵⁰Subjects have been created, the royal family has been created, but kings and queens are also needed – not kings and queens who are on the throne. ¹⁵¹In the court there, together with the king and queen, there will also be those who are equal to the kings.

¹¹⁹Rājya darbār śhōbhā vālī hō jāē .

¹⁵²Create such ones so that the royal court becomes beautiful.

¹²⁰Sunā , śhivrātri par kyā karnā hai .

¹⁵³Did you hear what you have to do for Shiv Ratri?

¹²¹Pāṇḍav sun rahē hō .

¹⁵⁴Pandavas, are you listening?

¹²²Hāth uṭhāō .

¹⁵⁵Raise your hands.

¹²³Dhyān diyā .

¹⁵⁶Did you pay attention?

¹²⁴Achchhā . ¹²⁵Baṛē-baṛē mahārathī baiṭhē haĩ .

¹⁵⁷OK, senior maharathis are sitting here. ¹⁵⁸Achcha.

¹²⁶Bāpdādā khuśh hōtē haĩ , yah bhī dil kā pyār hai , kyōṅki āp sabkā saṅkalp chaltā hai nā , pratyakṣhatā kab hōgī , kab hōgī . . . tō bāpdādā suntā rahtā hai .

¹⁵⁹BapDada is pleased. ¹⁶⁰This is also love of the heart because all of you have thoughts, do you not, of when revelation will take place. ¹⁶¹When will revelation take place? ¹⁶²So, BapDada continues to listen.

¹²⁷Kyā sunā madhuban vālō̃ nē  ?

¹⁶³What did those from Madhuban hear?

¹²⁸Madhuban vālō̃ nē sunā .

¹⁶⁴Did those from Madhuban hear?

¹²⁹Madhuban , śhāntivan , gyān sarōvar vālē , sabhī madhuban nivāsī haĩ .

¹⁶⁵Those from Madhuban, raise your hands! ¹⁶⁶Those from Madhuban, stand up. ¹⁶⁷Madhuban, Shantivan, Gyan Sarovar: all are residents of Madhuban.

¹³⁰Achchhā .

¹⁶⁸Achcha.

¹³¹Madhuban sē nagāṛā bajēgā , kahā̃ sē nagāṛā bajēgā  ?

¹⁶⁹The drums will beat in Madhuban. ¹⁷⁰Where will they beat?

¹³² ( dillī sē ) madhuban sē nahī̃  ?

¹⁷¹(In Delhi). ¹⁷²Not in Madhuban?

¹³³Kahō chārō̃ ōr sē .

¹⁷³Say everywhere.

¹³⁴Ēk taraph sē nahī̃ bajēgā .

¹⁷⁴They will not be beaten in just one place.

¹³⁵Madhuban sē bhī bajēgā , tō chārō̃ ōr sē bajēgā tabhī kumbhakaraṇ jāgēṅgē .

¹⁷⁵They will be beaten in Madhuban as well and they will be beaten everywhere, for only then will the Kumbhakarnas awaken.

¹³⁶Madhuban vālē jaisē sēvā mē̃ athak hōkar sēvā kā part bajā rahē hō nā , aisē yah bhī mansā sēvā kartē rahō .

¹⁷⁶Did those from Madhuban hear this? ¹⁷⁷Very good. ¹⁷⁸Just as in doing service, you tirelessly play your parts of serving, in the same way, continue to serve with your minds.

¹³⁷Sirph karmaṇā nahī̃ , mansā , vāchā , karmaṇā tīnō̃ sēvā , kartē bhī hō aur jyādā karnā .

¹⁷⁹Don’t just do physical service. ¹⁸⁰You are serving with your thoughts, words and deeds, but now do even more.

¹³⁸Achchhā .

¹⁸¹Achcha.

¹³⁹Madhuban vālē bhūlē nahī̃ haĩ .

¹⁸²Those from Madhuban have not been forgotten.

¹⁴⁰Madhuban vālē sōchtē haĩ bāpdādā ātē madhuban mē̃ haĩ lēkin madhuban kā nām nahī̃ lētē .

¹⁸³Those from Madhuban think that BapDada comes in Madhuban, but that He doesn’t mention Madhuban.

¹⁴¹Madhuban tō sadā yād hai hī .

¹⁸⁴However Madhuban is constantly remembered.

¹⁴²Madhuban nahī̃ hōtā tō yah ātē kahā̃  !

¹⁸⁵If Madhuban didn’t exist, where would everybody come to?

¹⁴³Āp sēvādhārī sēvā nahī̃ kartē tō yah khātē , rahtē kaisē  !

¹⁸⁶If you servers didn’t do service, how would all of them eat and stay here?

¹⁴⁴Tō madhuban vālō̃ kō bāpdādā bhī dil sē yād kartē aur dil sē duāyē̃ dētē haĩ . ¹⁴⁵Achchhā .

¹⁸⁷Therefore, BapDada also remembers those from Madhuban from His heart and gives you blessings from His heart.

¹⁴⁶Madhuban sē bhī pyār , teachers sē bhī pyār , mīṭhī-mīṭhī mātāō̃ sē bhī pyār aur sāth mē̃ mahāvīr pāṇḍavō̃ sē bhī pyār .

¹⁸⁸Baba has love for the teachers. ¹⁸⁹Baba has love for Madhuban and love for the teachers. ¹⁹⁰Baba also has love for the sweet mothers. ¹⁹¹As well as this, Baba also has love for the Mahavir Pandavas.

¹⁴⁷Pāṇḍavō̃ K|kē binā bhī gati nahī̃ hai isīliē chaturbhuj rūp key|kī mahimā jyādā hai .

¹⁹²There cannot be salvation without the Pandavas. ¹⁹³Therefore, there is greater praise of the four-armed image.

¹⁴⁸Pāṇḍav aur śhaktiyā̃ dōnō̃ kā combined rūp viṣhṇu chaturbhuj hai .

¹⁹⁴The combined form of both the Pandavas and the Shaktis is Vishnu, the four-armed image.

¹⁴⁹Achchhā . ¹⁵⁰Madhuban vālē pāṇḍav āp sabkō bhī naśhā hai nā  ?

¹⁹⁵You Pandavas of Madhuban have this intoxication, do you not?

¹⁵¹Vijay kā naśhā aur naśhā nahī̃ .

¹⁹⁶You have intoxication, the intoxication of victory, not of anything else.

¹⁵²Achchhē haĩ , pāṇḍav bhavan mē̃ majority pāṇḍav haĩ , pāṇḍav nahī̃ hōtē tō āp sabkō madhuban mē̃ majā nahī̃ ātā isliē balihārī madhuban nivāsiyō̃ key|kī jō āpkō mauz sē rahātē , khilātē aur uṛātē haĩ .

¹⁹⁷You are good. ¹⁹⁸If it weren’t for the Pandavas of Pandava Bhavan – the majority is of Pandavas – then none of you would enjoy yourselves in Madhuban. ¹⁹⁹This is why there is greatness of the Madhuban residents, who enable you to live in pleasure, who serve you feed and make you fly.

¹⁵³Āj bāpdādā kō madhuban nivāsī amr̥itvēlē sē yād ā rahē haĩ .

²⁰⁰Today, from amrit vela BapDada has been remembering the Madhuban residents.

¹⁵⁴Chāhē yahā̃ haĩ , chāhē ūpar baiṭhē huē haĩ , chāhē madhuban vālē kōī yahā̃ bhī duty par haĩ lēkin chārō̃ taraph K|kē madhuban nivāsiyō̃ kō bāpdādā nē amr̥itvēlē sē yād diyā hai .

²⁰¹Whether you are here or sitting up above, or even if the Madhuban residents are on duty here, from amrit vela BapDada has been giving remembrance to the Madhuban residents everywhere.

¹⁵⁵Achchhā .

²⁰²Achcha.

¹⁵⁶Bāpdādā nē jō rūhānī exercise dī hai , vah sārē din mē̃ kitnē bār kartē hō  ? ¹⁵⁷Aur kitnē samay mē̃ kartē hō  ?

²⁰³How many times do you perform the spiritual exercise that BapDada has given you and how long do you take to do it?

¹⁵⁸Nirākārī aur phariśhtā .

²⁰⁴Incorporeal and angelic.

¹⁵⁹Bāp aur dādā , abhī-abhī nirākārī , abhī-abhī phariśhtā svarūp .

²⁰⁵Bap and Dada. ²⁰⁶One moment be incorporeal and the next moment, become the angelic form.

¹⁶⁰Dōnō̃ mē̃ dēh-bhān nahī̃ hai .

²⁰⁷Neither has any consciousness of bodies.

¹⁶¹Tō dēh-bhān sē parē hōnā hai tō yah rūhānī exercise karma kartē bhī apnī duty bajātē huē bhī ēk second mē̃ abhyās kar saktē hō .

²⁰⁸Therefore, if you want to go beyond the consciousness of bodies, perform this spiritual exercise in a second whilst performing actions and doing your duty.

¹⁶²Yah ēk natural abhyās hō jāē - abhī-abhī nirākārī , abhī-abhī phariśhtā .

²⁰⁹Let this become a natural practice. ²¹⁰One moment, incorporeal and the next moment, angelic.

¹⁶³Achchhā .

²¹¹Achcha.

¹⁶⁴ ( bāpdādā nē drill karāī )

²¹²(BapDada conducted drill.)

¹⁶⁵Aisē nirantar bhav  !

²¹³May you constantly be like this.

¹⁶⁶Chārō̃ ōr K|kē bāpdādā key|kī yād mē̃ magan rahnē vālē bāp samān bannē K|kē lakṣhya kō lakṣhaṇ mē̃ samān banānē vālē , jō kōnē-kōnē mē̃ science K|kē sādhanō̃ sē din vā rāt jāg karkē baiṭhē huē haĩ , un bachchō̃ kō bhī bāpdādā yādpyār , mubārak aur dil key|kī duāyē̃ dē rahē haĩ .

²¹⁴To the children everywhere who remain lost in remembrance of the Father, to those who make their qualifications equal to their aim of becoming like the Father, to those children who are sitting in all four corners of the world and listening through the facilities of science, whether day or night, sitting awake, BapDada is also giving love, remembrance, congratulations and blessings from the heart.

¹⁶⁷Bāpdādā jāntē haĩ sabhī K|kē dil mē̃ is samay dilārām bāp kī yād samāī huī hai .

²¹⁵BapDada knows that, at this time, everyone’s heart is filled with remembrance of the Father, the Comforter of Hearts.

¹⁶⁸Har ēk kōnē-kōnē mē̃ baiṭhē huē bachchō̃ kō bāpdādā personal nām sē yādpyār dē rahē haĩ .

²¹⁶BapDada is personally giving love and remembrance by name to every child sitting in every corner.

¹⁶⁹Nāmō̃ key|kī mālā japē̃ tō rāt pūrī hō jāyēgī .

²¹⁷If Baba were to chant the rosary of their names, the whole night would go by.

¹⁷⁰Bāpdādā sabhī bachchō̃ kō yād dētē haĩ , chāhē puruṣhārth mē̃ kaun sā bhī number hō lēkin bāpdādā sadā her|har bachchē K|kē śhrēṣhṭh svamān kō yādpyār dētē haĩ aur namastē kartē haĩ .

²¹⁸BapDada is giving remembrance to all the children. ²¹⁹No matter what number you may be in your efforts, BapDada constantly gives each one of you children love and remembrance and says namaste according to your elevated self-respect.

¹⁷¹Yādpyār dēnē K|kē samay bāpdādā K|kē sāmnē chārō̃ ōr kā her|har bachchā yād hai .

²²⁰At the time of giving love and remembrance, BapDada keeps in front of Him every child everywhere.

¹⁷²Kōī ēk bachchā bhī kisī bhī kōnē mē̃ , gānv mē̃ , śhahar mē̃ , dēśh mē̃ , vidēśh mē̃ , jahā̃ bhī hai , bāpdādā uskō svamān yād dilātē huē yādpyār dētē haĩ .

²²¹BapDada reminds every one of you children, in every corner, village, city, this country or abroad, of your self-respect and gives you love and remembrance.

¹⁷³Sab yād-pyār K|kē adhikārī haĩ kyōṅki bābā kahā tō yādpyār K|kē adhikārī haĩ hī .

²²²You all have a right to love and remembrance because as soon as you say, “Baba”, you have a right to love and remembrance.

¹⁷⁴Āp sabhī sammukh vālō̃ kō bhī bāpdādā svamān K|kē mālādhārī svarūp mē̃ dēkh rahē haĩ .

²²³BapDada is seeing all of you seated in front of Him in the form of those who are wearing the garland of self-respect.

¹⁷⁵Sabhī kō bāp samān svamān svarūp mē̃ yādpyār aur namastē .

²²⁴To all of you who are in your self-respect of being equal to the Father, love, remembrance and namaste.

¹⁷⁶Dādī jī sē  : ṭhīk hō gaī , abhī kōī bīmārī nahī̃ hai .

²²⁵To Dadiji: You are now all right. ²²⁶Now, you don’t have any illness.

¹⁷⁷Bhāg gaī .

²²⁷They have all gone away.

¹⁷⁸Vah sirph dikhānē kē liē I|āī|eye jō sabhī dēkhē̃ ki hamārē pās|pass bhī ātī hai tō kōī baṛī bāt nahī̃ hai .

²²⁸They just came to show themselves to you, so that everyone sees that they also come to you. ²²⁹So that is not a big thing.

¹⁷⁹Sabhī dādiyā̃ bahut achchhā part bajā rahī hō .

²³⁰All the Dadis are playing very good parts.

¹⁸⁰Bāpdādā sabkē part kō dēkh karkē khuśh hōtē haĩ .

²³¹BapDada is pleased to see everyone’s part.

¹⁸¹ ( nirmalśhāntā dādī sē ) ādi ratna hō nā  !

²³²(Speaking to Dadi Nirmal Shanta): You are an original jewel, are you not? ²³³You are an original jewel.

¹⁸²Anādi rūp mē̃ bhī nirākārī bāp K|kē samīp hō , sāth-sāth rahtē hō aur ādi rūp mē̃ bhī rājya darbār K|kē sāthī hō .

²³⁴In the eternal form, you are close to the incorporeal Father. ²³⁵You constantly remain with Him and in the original form too, you are a companion in the royal court.

¹⁸³Sadā royal family K|kē bhī royal hō aur saṅgam par bhī ādi ratna bannē kā bhāgya milā hai .

²³⁶You are a royal member of the royal family and you have also received the fortune of being an original jewel at the confluence age.

¹⁸⁴Tō bahut baṛā bhāgya hai , hai nā bhāgya  ?

²³⁷So it is very great fortune. ²³⁸You have this fortune, do you not?

¹⁸⁵Āpkā hāzir rahnā hī sabkē liē vardān hai .

²³⁹Your presence is a blessing for everyone.

¹⁸⁶Bōlō nahī̃ bōlō , kuchh karō nahī̃ karō lēkin āpkā hāzir rahnā hī sabkē liē vardān hai .

²⁴⁰Whether you say anything or not, whether you do anything or not, your presence itself is a blessing for everyone.

¹⁸⁷Achchhā , ōm śhānti .

²⁴¹Achcha.

¹⁸⁸Vardān  : laukik alaukik jīvan mē̃ sadā nyārē ban paramātma sāth K|kē anubhav dvārā naṣhṭōmōhā bhav

²⁴²Blessing: May you remain constantly detached in your lokik and alokik lives and become a destroyer of attachment by experiencing God’s companionship.

¹⁸⁹Sadā nyārē rahnē key|kī niśhānī hai prabhū pyār key|kī anubhūti aur jitnā pyār hōtā hai utnā sāth rahē̃gē , alag nahī̃ hōṅgē . ¹⁹⁰Pyār uskō hī kahā jātā hai jō sāth rahē .

²⁴³ The sign of remaining constantly detached is to experience God’s love and, to the extent you have that love, you will accordingly experience His companionship. ²⁴⁴You will not be separated; love is experienced when you stay together.

¹⁹¹Jab bāp sāth hai tō sarv bōjh bāp kō dēkar khud halkē hō jāō , yahī vidhi hai naṣhṭōmōhā bannē key|kī .

²⁴⁵Since the Father is with you, give all your burdens to the Father and become light. ²⁴⁶This is the only way to become a destroyer of attachment.

¹⁹²Lēkin puruṣhārth key|kī subject mē̃ sadā śhabda kō underline karō .

²⁴⁷However, in the subject of effort, underline the word “constant”.

¹⁹³Laukik aur alaukik jīvan mē̃ sadā nyārē rahō tab sadā sāth kā anubhav hōgā .

²⁴⁸Remain constantly detached in your lokik and alokik lives and you will then experience His constant companionship.

¹⁹⁴Slōgan  : vikārō̃ rūpī sāmpō̃ kō apnī śhaiyā banā dō tō sahajyōgī ban jāyēṅgē .

²⁴⁹Slogan: Make any vicious snakes your bed and you will then become an easy yogi.

²⁵⁰*** Om Shanti ***