सोमवार 25 नवंबर 2024 की दैनिक मुरली

⁰25-11-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/11/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhānti kā guṇ sabsē baṛā guṇ hai , isliē śhānti sē bōlō , aśhānti phailānā band karō ' '

¹Essence: Sweet children, the greatest virtue of all is the virtue of peace. ²Therefore, speak peacefully and stop spreading peacelessness.

²Praśhna  : saṅgamyug par bāp sē bachchō̃ kō kaun-sā varsā miltā hai  ?

³Question: What inheritance do you children claim from the unlimited Father at the confluence age?

³Guṇvān bachchō̃ key|kī niśhāniyā̃ kyā hōṅgī  ?

⁴What are the signs of virtuous children?

⁴Uttar  : pahlā varsā miltā hai gyān kā , 2 . śhānti kā , 3 . guṇō̃ kā .

⁵Answer: The first inheritance is this knowledge, the second is peace and the third is virtues.

⁵Guṇvān bachchē sadā khuśhī mē̃ rahē̃gē .

⁶Virtuous children remain constantly happy.

⁶Kisī kā avguṇ nahī̃ dēkhē̃gē , kiskī complain nahī̃ karē̃gē , jismē̃ avguṇ haĩ unkā saṅg bhī nahī̃ karē̃gē .

⁷They don’t see anyone's defects. ⁸They do not complain about anyone. ⁹They do not keep the company of those who have defects.

⁷Kōī nē kuchh kahā tō sunā ansunā kar apnī mastī mē̃ rahē̃gē .

¹⁰If anyone says anything wrong, they ignore it and maintain their own intoxication.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ .

¹²The spiritual Father sits here and explains to you spiritual children.

¹⁰Ēk tō tumkō bāp sē gyān kā varsā mil rahā hai .

¹³Firstly, you receive the inheritance of this knowledge from the Father.

¹¹Bāp sē bhī guṇ uṭhānā hai aur phir in chitrō̃ sē ( lakṣhmī-nārāyaṇ sē ) bhī guṇ uṭhānā hai .

¹⁴You must pick up virtues from the Father and also pick up virtues from this picture (of Lakshmi and Narayan).

¹²Bāp kō kahā jātā hai śhānti kā sāgar .

¹⁵The Father is called the Ocean of Peace.

¹³Tō śhānti bhī dhāraṇ karnī chāhiē .

¹⁶Therefore, you must imbibe peace.

¹⁴Śhānti kē liē hī bāp samjhātē haĩ ēk-dō sē śhānti sē bōlō .

¹⁷The Father explains about peace and says: Speak to each other peacefully.

¹⁵Yah guṇ uṭhāyā jātā hai .

¹⁸Pick up this virtue.

¹⁶Gyān kā guṇ uṭhā hī rahē hō .

¹⁹You are picking up the virtue of this knowledge anyway.

¹⁷Yah knowledge paṛhnī hai .

²⁰You have to study this knowledge.

¹⁸Yah knowledge sirph yah vichitr bāp hī paṛhātē haĩ .

²¹This knowledge is only taught by the Father without an image.

¹⁹Vichitr ātmāyē̃ ( bachchē ) paṛhtē haĩ .

²²The children (souls) who are without images are studying.

²⁰Yah hai yahā̃ key|kī naī khūbī , jiskō aur kōī jāntē nahī̃ haĩ .

²³No one else knows about this new speciality that is taught here.

²¹Śhrīkr̥iṣhṇa jaisē daivīguṇ bhī dhāraṇ karnē haĩ .

²⁴You must also imbibe divine virtues like those of Krishna.

²²Bāp nē samjhāyā hai maĩ śhānti kā sāgar hū̃ tō śhānti yahā̃ sthāpan karnī hai .

²⁵The Father has explained: I am an Ocean of Peace. ²⁶Therefore, peace has to be established here.

²³Aśhānti khatm hōnī hai .

²⁷Peacelessness has to end.

²⁴Apnī chalan kō dēkhnā chāhiē - kahā̃ tak ham śhānt mē̃ rahtē haĩ .

²⁸Check your behaviour to see to what extent you remain peaceful.

²⁵Bahut purūṣh lōg hōtē haĩ jō śhānti pasand kartē haĩ . ²⁶Samajhtē haĩ ki śhānt rahnā achchhā hai .

²⁹Many men prefer peace; they understand that it is good to remain peaceful.

²⁷Śhānti kā guṇ bhī bahut bhārī hai . ²⁸Parantu śhānti kaisē sthāpan hōgī , śhānti kā arth|earth kyā hai - yah bhāratvāsī bachchē nahī̃ jāntē .

³⁰The virtue of peace is a great one, but the children of Bharat neither know the meaning of peace nor how peace can be established.

²⁹Bāp bhāratvāsiyō̃ kē liē hī kahē̃gē .

³¹The Father only speaks about the people of Bharat.

³⁰Bāp ātē bhī bhārat mē̃ hī haĩ .

³²The Father comes in Bharat alone.

³¹Abhī tum samajhtē hō barōbar andar mē̃ bhī śhānti jarūr hōnī chāhiē .

³³You now understand that there should definitely be peace internally.

³²Aisē nahī̃ kōī aśhānt karē tō khud kō bhī aśhānt karnā hai . ³³Nahī̃ , aśhānt hōnā yah bhī avguṇ hai .

³⁴If someone tries to make you peaceless, you mustn’t allow yourself to become peaceless; no. ³⁵To be peaceless is also a defect.

³⁴Avguṇ kō nikālnā hai .

³⁶You have to remove that defect.

³⁵Har ēk sē guṇ grahaṇ karnā hai .

³⁷You must pick up virtues from everyone.

³⁶Avguṇ taraph dēkhnā bhī nahī̃ chāhiē .

³⁸Do not even see their defects.

³⁷Bhal āvāz suntē kartē hō tō bhī khud śhānt rahnā chāhiē kyōṅki bāp aur dādā dōnō̃ śhānt rahtē haĩ .

³⁹Even when you hear noise etc., you should remain peaceful just as both Bap and Dada do.

³⁸Kabhī bigaṛtē nahī̃ haĩ . ³⁹Raṛī nahī̃ mārtē .

⁴⁰They never get disturbed; they never shout.

⁴⁰Yah brahmā bhī sīkhā hai nā .

⁴¹This Brahma has learnt this.

⁴¹Jitnā śhānt mē̃ rahō , utnā achchhā hai .

⁴²The more peaceful you remain, the better it is.

⁴²Śhānti sē hī yād kar saktē haĩ .

⁴³With peace, you are able to have remembrance.

⁴³Aśhānti vālē yād kar na sakē̃ .

⁴⁴Those who are peaceless are not able to have remembrance.

⁴⁴Har ēk sē guṇ grahaṇ karnā hī hai .

⁴⁵You have to pick up virtues from everyone.

⁴⁵Datātray ādi K|kē misāl bhī yahā̃ sē lagtē haĩ .

⁴⁶The example of Dattatreya etc. ⁴⁷(Hindu saint who picked up virtues from everyone and everything) applies here.

⁴⁶Dēvtāō̃ jaisē guṇvān tō kōī hōtē nahī̃ .

⁴⁸There is no one as virtuous as the deities.

⁴⁷Ēk hī vikār mūl hai , us par tum vijay pā rahē hō , pātē rahtē hō .

⁴⁹There is one main vice and you are conquering that.

⁴⁸Karmēndriyō̃ par vijay pānī hai . ⁴⁹Avguṇō̃ kō chhōṛ dēnā hai .

⁵⁰You have to conquer the sense organs and renounce defects.

⁵⁰Dēkhnā bhī nahī̃ hai , bōlnā bhī nahī̃ hai .

⁵¹You must neither see any defects nor speak about them.

⁵¹Jinmē̃ guṇ haĩ unkē pās|pass hī jānā chāhiē .

⁵²Only stay with those who have virtues.

⁵²Rahnā bhī bahut mīṭhā śhānt hai .

⁵³You must remain very sweet and peaceful.

⁵³Thōṛā hī bōlnē sē tum sab kārya kar saktē hō .

⁵⁴Just by speaking a little, you can get any task done.

⁵⁴Sabsē guṇ grahaṇ kar guṇvān bannā hai .

⁵⁵You have to pick up virtues from everyone and become virtuous.

⁵⁵Samjhū sayānē jō hōtē haĩ vah śhānt rahnā pasand kartē haĩ .

⁵⁶Those who are sensible and wise prefer to stay in silence.

⁵⁶Kaī bhakta lōg gyāniyō̃ sē bhī sayānē nirmāṇchit hōtē haĩ .

⁵⁷Some devotees are even more sensible and humble than knowledgeable souls.

⁵⁷Bābā tō anubhavī hai nā .

⁵⁸Baba is experienced.

⁵⁸Yah jis laukik bāp kā bachchā thā , vah teacher thā , bahut nirmāṇ , śhānt rahtā thā . ⁵⁹Kabhī krōdh mē̃ nahī̃ ātā thā .

⁵⁹The physical father of this one was a teacher. ⁶⁰He was very humble and peaceful and would never get angry.

⁶⁰Jaisē sādhū lōg hōtē haĩ tō unhō̃ key|kī mahimā kī jātī hai , bhagvān sē milnē kē liē purūṣhārth kartē rahtē haĩ nā .

⁶¹Sages too are praised because they are continually endeavouring to meet God.

⁶¹Kāśhī mē̃ , haridvār mē̃ jākar rahtē haĩ .

⁶²They go and live in Kashi or Haridwar.

⁶²Bachchō̃ kō bahut hī śhānt aur mīṭhā rahnā chāhiē .

⁶³You children have to be very peaceful and sweet.

⁶³Yahā̃ kōī aśhānt rahtē haĩ tō śhānti phailānē kē nimitt nahī̃ ban saktē .

⁶⁴Anyone who remains peaceless here cannot be an instrument for spreading peace.

⁶⁴Aśhānti vālē sē bāt bhī nahī̃ karnī chāhiē . ⁶⁵Dūr rahnā chāhiē .

⁶⁵You must not even speak to those who are peaceless; you must stay away from them.

⁶⁶Phark hai nā . ⁶⁷Vah bagulē aur vah hans .

⁶⁶There is a difference between storks and swans.

⁶⁸Hans sārā din mōtī chugtē rahtē haĩ .

⁶⁷Swans continue to pick up pearls all day long.

⁶⁹Uṭhtē , baiṭhtē , chaltē apnē gyān kō simraṇ kartē rahō .

⁶⁸As you walk and move around, continue to churn this knowledge.

⁷⁰Sārā din buddhi mē̃ yahī rahē - kiskō kaisē samjhāyē̃ , bāp kā parichay kaisē dēvē̃ .

⁶⁹Throughout the day, your intellects should churn how to explain and give the Father's introduction to others.

⁷¹Bābā nē samjhāyā hai jō bhī bachchē ātē haĩ unsē form bharāyā jātā hai .

⁷⁰The Father has explained that any child who comes here must be asked to fill in a form.

⁷²Centres par jab kōī course lēnē chāhtē haĩ tō unsē form bharānā hai , course nahī̃ lēnā hai tō form bharānē key|kī darkār nahī̃ .

⁷¹When people want to take the course at a centre, they must be asked to fill in a form. ⁷²If they do not want to do the course, there is no need for them to fill in a form.

⁷³Form bharāyā hī isliē jātā hai ki mālūm paṛē inmē̃ kyā-kyā hai  ? ⁷⁴Kyā samjhānā hai  ? ⁷⁵Kyōṅki duniyā mē̃ tō in bātō̃ kō kōī samajhtē nahī̃ haĩ .

⁷³They are asked to fill in a form so that you can find out what they think and what you have to explain to them, because no one in the world understands these things.

⁷⁶Tō unkā sārā mālūm paṛtā hai form sē .

⁷⁴You can know everything about them from those forms.

⁷⁷Bāp sē kōī miltē haĩ tō bhī form bharānā hōtā hai . ⁷⁸Tō mālūm paṛē kyō̃ miltē haĩ  ?

⁷⁵Even when some want to meet the Father, you have to ask them to fill in a form, so that you find out why they want to meet Baba.

⁷⁹Kōī bhī ātē haĩ tō unkō had aur bēhad K|kē bāp kā parichay dēnā hai kyōṅki tumkō bēhad K|kē bāp nē ākar apnā parichay diyā hai tō tum phir aurō̃ kō parichay dētē hō .

⁷⁶When people come here, you have to give them the introduction of the limited and unlimited fathers. ⁷⁷Since the unlimited Father has come and introduced Himself to you, you have to give His introduction to others.

⁸⁰Unkā nām hai śhivbābā .

⁷⁸His name is Shiv Baba.

⁸¹Śhiv paramātmāē namaḥ kahtē haĩ nā .

⁷⁹People say: Salutations to the Supreme Soul Shiva.

⁸²Vah kr̥iṣhṇa kō dēvtāē namaḥ kahē̃gē . ⁸³Śhiv kō kahē̃gē śhiv paramātmāē namaḥ .

⁸⁰They say: Salutations to the deity Krishna, whereas to Shiva, they say: Salutations to the Supreme Soul Shiva.

⁸⁴Bāp kahtē haĩ mujhē yād karō tō tumhārē pāp kaṭ jāē̃ .

⁸¹The Father says: Remember Me so that your sins are cut away.

⁸⁵Mukti-jīvanmukti kā varsā pānē kē liē pavitra ātmā jarūr bannā paṛē .

⁸²In order to claim your inheritance of liberation and liberation in life, you definitely have to become a pure soul.

⁸⁶Vah hai hī pavitra duniyā , jiskō satōpradhān duniyā kahā jātā hai .

⁸³That is a pure world which is called a satopradhan world.

⁸⁷Vahā̃ jānā hai tō bāp kahtē haĩ mujhē yād karō .

⁸⁴You have to go there. ⁸⁵So, the Father says: Remember Me!

⁸⁸Yah tō bahut sahaj hai .

⁸⁶This is very easy.

⁸⁹Kōī sē bhī form bharākar phir tum course dētē hō .

⁸⁷You must ask people to fill in a form before you give them the course.

⁹⁰Ēk din bharāō phir samjhāō phir form bharāō tō mālūm paṛēgā hamnē unkō samjhāyā , vah yād rahā vā nahī̃ .

⁸⁸Ask them to fill in a form on the first day and then explain to them. ⁸⁹Then, ask them to fill it in again to find out whether or not they remember what you explained to them.

⁹¹Tum dēkhē̃gē dō din K|kē form mē̃ phark jarūr hōgā .

⁹⁰You will see that there will definitely be a difference in the two forms.

⁹²Jhaṭ tumkō mālūm paṛ jāyēgā - kyā samjhā hai  ? ⁹³Hamārī samjhānī par kuchh vichār kiyā hai vā nahī̃  ?

⁹¹You will very quickly know what they have understood and whether they have thought about what you explained to them or not.

⁹⁴Yah form sabkē pās|pass hōnē chāhiē .

⁹²Everyone should have these forms.

⁹⁵Bābā murlī mē̃ direction dētē haĩ tō baṛē-baṛē centres kō tō jhaṭ act mē̃ lānā chāhiē .

⁹³Baba gives directions in the murlis. ⁹⁴Large centres should put them into practice instantly.

⁹⁶Form rakhnā hai .

⁹⁵You have to keep these forms.

⁹⁷Nahī̃ tō mālūm kaisē paṛē .

⁹⁶Otherwise, how would you find out?

⁹⁸Khud bhī feel karē̃gē - kal kyā likhā thā , āj kyā likhtā hū̃  ?

⁹⁷They themselves will feel the difference between what they wrote yesterday and what they are writing today.

⁹⁹Form tō bahut jarūrī hai .

⁹⁸The forms are very necessary.

¹⁰⁰Alag-alag chhapāvē̃ tō bhī harjā nahī̃ . ¹⁰¹Yā tō ēk jagah chhapākar sab taraph bhēj dēvē̃ .

⁹⁹There is no problem if all the centres have the forms printed separately; or else they can be printed in one place and sent to all the different centres.

¹⁰²Yah hai dūsrō̃ kā kalyāṇ karnā .

¹⁰⁰This is what it means to benefit others.

¹⁰³Tum bachchē yahā̃ āyē hō dēvī-dēvtā bannē .

¹⁰¹You children have come here to become deities.

¹⁰⁴Dēvtā akṣhar bahut ūñch hai .

¹⁰²The word “deity” is very elevated.

¹⁰⁵Daivīguṇ dhāraṇ karnē vālē kō dēvtā kahā jātā hai .

¹⁰³Those who have imbibed divine virtues are called deities.

¹⁰⁶Abhī tum daivīguṇ dhāraṇ kar rahē hō tō jahā̃ pradarśhanī vā museum hōtē haĩ vahā̃ yah form bahut hōnē chāhiē .

¹⁰⁴You are now imbibing divine virtues. ¹⁰⁵You must keep a lot of these forms wherever there are exhibitions and museums.

¹⁰⁷Tō mālūm paṛē kaisī avasthā hai .

¹⁰⁶You will then be able to know the stage of each of the visitors.

¹⁰⁸Samajhkar phir samjhānā paṛē .

¹⁰⁷You first have to understand and then explain to others.

¹⁰⁹Bachchō̃ kō tō sadaiv guṇ hī varṇan karnē haĩ , avguṇ kabhī nahī̃ .

¹⁰⁸You children must only speak of virtues, never defects.

¹¹⁰Tum guṇvān bantē hō nā .

¹⁰⁹You are becoming virtuous.

¹¹¹Jinmē̃ bahut guṇ hōṅgē vah dūsrō̃ mē̃ bhī guṇ phū̃k sakē̃gē .

¹¹⁰Those who have many virtues will be able to distribute many virtues to others.

¹¹²Avguṇ vālē kabhī guṇ phū̃k na sakē̃ .

¹¹¹Those with defects will not be able to distribute virtues to others.

¹¹³Bachchē jāntē haĩ samay kōī bahut nahī̃ rahā hai .

¹¹²You children understand that there is not much time left.

¹¹⁴Purūṣhārth bahut karnā hai .

¹¹³You have to make a lot of effort.

¹¹⁵Bāp nē samjhāyā hai - tum rōz musāphirī kartē hō , yātrā kartē rahtē hō .

¹¹⁴The Father has explained: You go on a journey, a pilgrimage, every day.

¹¹⁶Yah jō gāyan hai atīndriya sukh gōp-gōpiyō̃ sē pūchhō - yah pichhāṛī key|kī bāt hai .

¹¹⁵The saying, "Ask the gopes and gopis about supersensuous joy", refers to your stage at the end.

¹¹⁷Abhī tō number-vār haĩ .

¹¹⁶At the moment, all of you are numberwise.

¹¹⁸Kōī tō andar mē̃ khuśhī K|kē gīt gātē rahtē haĩ - ōhō  !

¹¹⁷Some sing songs of happiness inside, "Oho!

¹¹⁹Parampitā paramātmā hamkō milā hai , unsē ham varsā lētē haĩ .

¹¹⁸We have found the Supreme Father, the Supreme Soul. ¹¹⁹We are claiming our inheritance from Him."

¹²⁰Unkē pās|pass kōī complain hō na sakē .

¹²⁰Such souls will not have any complaints.

¹²¹Kōī nē kuchh kahā tō bhī sunā-ansunā kar apnī mastī mē̃ mast rahnā chāhiē .

¹²¹Even if anyone says anything wrong, ignore it and remain intoxicated.

¹²²Kōī bhī bīmārī vā duḥkh ādi hai tō tum sirph yād mē̃ rahō .

¹²²If there is any sickness or sorrow, just stay in remembrance.

¹²³Yah hisāb-kitāb abhī hī chuktū karnā hai phir tō tum 21 janm fool|phūl bantē hō .

¹²³These accounts have to be settled now; you will then become flowers for 21 births.

¹²⁴Vahā̃ duḥkh key|kī bāt hī nahī̃ hōgī .

¹²⁴There, there will be no question of sorrow.

¹²⁵Gāyā jātā hai khuśhī jaisī khurāk nahī̃ .

¹²⁵It has been said that there is no nourishment like the nourishment of happiness.

¹²⁶Phir sustī ādi sab uṛ jātī hai , ismē̃ tō yah hai sachchī khuśhī , vah hai jhūṭhī .

¹²⁶Then laziness etc. will all finish. ¹²⁷Here, there is real happiness, whereas that is false.

¹²⁷Dhan milā , zewar milā tō khuśh hōṅgē . ¹²⁸Yah hai bēhad key|kī bāt . ¹²⁹Tumkō tō athāh khuśhī mē̃ rahnā chāhiē .

¹²⁸Anyone who has wealth and jewellery may be very happy, but it is a question here of the unlimited; you should remain in unlimited happiness.

¹³⁰Jāntē hō ham 21 janmō̃ kē liē sadā sukhī rahē̃gē .

¹²⁹You know that you will remain constantly happy for 21 births.

¹³¹Isī smr̥iti mē̃ rahō - ham kyā bantē haĩ .

¹³⁰You should be aware of what you are going to become.

¹³²Bābā kahnē sē hī duḥkh dūr hō jānē chāhiē .

¹³¹By your just saying, “Baba”, your sorrow should be removed.

¹³³Yah tō 21 janmō̃ key|kī khuśhī hai .

¹³²This happiness is for 21 births.

¹³⁴Ab bākī thōṛē din haĩ .

¹³³There are just a few days left.

¹³⁵Ham jātē haĩ apnē sukhdhām . ¹³⁶Phir aur kuchh bhī yād na rahē .

¹³⁴You are going to the land of happiness, so nothing else should be remembered.

¹³⁷Yah bābā apnā anubhav sunātē haĩ .

¹³⁵This Baba shares his experience.

¹³⁸Kitnē samāchār ātē haĩ , khiṭ-khiṭ chaltī hai .

¹³⁶Baba receives a lot of news about the conflicts that continue.

¹³⁹Bābā kō kōī bāt kā duḥkh thōṛēhī hōtā hai .

¹³⁷Baba does not feel sorrow about anything.

¹⁴⁰Sunā , achchhā yah bhāvī . ¹⁴¹Yah tō kuchh bhī nahī̃ hai , ham tō kārūn kē khajānē vālē bantē haĩ .

¹³⁸If he hears something, he says: Achcha, it is destined; it is nothing. ¹³⁹You are becoming those with limitless treasures.

¹⁴²Apnē sē bāt karnē sē hī khuśhī hōtī hai .

¹⁴⁰By talking to yourself, you have happiness.

¹⁴³Baṛā śhānt mē̃ rahtē haĩ , unkā chēhrā bhī bahut khuśhnumaḥ rahēgā .

¹⁴¹You will remain very peaceful and your face will remain cheerful.

¹⁴⁴Scholarship ādi miltī hai tō chēhrā kitnā harṣhit rahtā hai .

¹⁴²If someone wins a scholarship etc. his face remains very cheerful.

¹⁴⁵Tum bhī purūṣhārth kar rahē hō - in lakṣhmī-nārāyaṇ jaisā harṣhitmukh hōnē kē liē .

¹⁴³You are also making effort to be as cheerful as Lakshmi and Narayan.

¹⁴⁶Inmē̃ gyān tō nahī̃ hai .

¹⁴⁴They do not have this knowledge.

¹⁴⁷Tumkō tō gyān bhī hai tō khuśhī rahnī chāhiē .

¹⁴⁵You have this knowledge, and so you should have happiness.

¹⁴⁸Harṣhitpanā bhī hōnā chāhiē .

¹⁴⁶You should be cheerful.

¹⁴⁹In dēvtāō̃ sē tum bahut ūñch hō .

¹⁴⁷You are even more elevated than the deities.

¹⁵⁰Gyān sāgar bāp hamkō kitnā ūñch gyān dētē haĩ .

¹⁴⁸The Father, the Ocean of Knowledge, is giving you such elevated knowledge.

¹⁵¹Avināśhī gyān ratnō̃ key|kī lottery mil rahī hai tō kitnā khuśh rahnā chāhiē .

¹⁴⁹You are winning the lottery of the imperishable jewels of this knowledge and so you should remain so happy.

¹⁵²Yah tumhārā janm hīrē jaisā gāyā jātā hai .

¹⁵⁰This birth of yours has been remembered as being as valuable as a diamond.

¹⁵³Knowledgeful bāp kō hī kahā jātā hai . ¹⁵⁴In dēvtāō̃ kō nahī̃ kahā jātā .

¹⁵¹Only the Father, not those deities, is called knowledge-full.

¹⁵⁵Tum brāhmaṇ hī knowledgeful hō tō tumkō knowledge key|kī khuśhī rahtī hai .

¹⁵²You Brahmins are also knowledge-full. ¹⁵³Therefore, you have the happiness of this knowledge.

¹⁵⁶Ēk tō bāp milnē key|kī khuśhī hōtī hai .

¹⁵⁴Firstly, there is the happiness of having found the Father.

¹⁵⁷Sivāē tumhārē kiskō khuśhī hō na sakē .

¹⁵⁵No one, except you, has this happiness.

¹⁵⁸Bhakti mārg mē̃ haḍḍī sukh nahī̃ rahtā hai .

¹⁵⁶There is no real happiness on the path of devotion.

¹⁵⁹Bhakti mārg kā hai artificial alpkāl kā sukh .

¹⁵⁷The happiness of the path of devotion is for a short period and artificial.

¹⁶⁰Unkā tō nām hī hai svarg , sukhdhām , heaven .

¹⁵⁸The name of that place is swarg, the land of happiness, heaven.

¹⁶¹Vahā̃ apār sukh , yahā̃ apār duḥkh .

¹⁵⁹There, there is limitless happiness whereas here, there is limitless sorrow.

¹⁶²Abhī bachchō̃ kō mālūm paṛtā hai - rāvaṇ-rājya mē̃ ham kitnā chhī-chhī banē haĩ .

¹⁶⁰You children now know how dirty you became in the kingdom of Ravan.

¹⁶³Āhistē-āhistē nīchē utartē āyē haĩ .

¹⁶¹You have gradually been coming down.

¹⁶⁴Yah hai hī viṣhay sāgar .

¹⁶²This is an ocean of poison.

¹⁶⁵Ab bāp is viṣh K|kē sāgar sē nikāl tumkō kṣhīrsāgar mē̃ lē jātē haĩ .

¹⁶³The Father now removes you from this ocean of poison and takes you to an ocean of milk.

¹⁶⁶Bachchō̃ kō yahā̃ mīṭhā bahut lagtā hai phir bhūl jānē sē kyā avasthā hō jātī hai .

¹⁶⁴You children find all of this very sweet, but then, when you forget, your stage becomes spoilt.

¹⁶⁷Bāp kitnā khuśhī kā pārā chaṛhātē haĩ .

¹⁶⁵The Father makes your mercury of happiness rise.

¹⁶⁸Is gyān amr̥it kā hī gāyan hai .

¹⁶⁶This nectar of knowledge has been remembered.

¹⁶⁹Gyān amr̥it kā gilās pītē rahnā hai .

¹⁶⁷You must continue to drink a glass of the nectar of this knowledge.

¹⁷⁰Yahā̃ tumkō bahut achchhā naśhā chaṛhtā hai phir bāhar jānē sē vah naśhā kam hō jātā hai .

¹⁶⁸Here, your intoxication is very high, but when you go outside, it decreases.

¹⁷¹Bābā khud feel kartē haĩ , yahā̃ bachchō̃ kō achchhī feeling ātī hai - ham apnē ghar jātē haĩ , ham bābā key|kī śhrīmat par rājdhānī sthāpan kar rahē haĩ .

¹⁶⁹Baba, Himself, feels that the children have a very good feeling here; they feel that they are going to their home. ¹⁷⁰We are establishing the kingdom on the basis of Baba's shrimat.

¹⁷²Ham baṛē warriors haĩ .

¹⁷¹We are great warriors.

¹⁷³Yah sab buddhi mē̃ knowledge hai , jissē tum itnā pad pātē hō .

¹⁷²All of this knowledge is in your intellects. ¹⁷³It is through this that you claim that status.

¹⁷⁴Paṛhātē dēkhō kaun haĩ  !

¹⁷⁴Look who it is who is teaching you.

¹⁷⁵Bēhad kā bāp , ēkdam badlā dētē haĩ .

¹⁷⁵The unlimited Father transforms you completely.

¹⁷⁶Tō bachchō̃ kō dil mē̃ kitnī na khuśhī hōnī chāhiē .

¹⁷⁶So, you children should feel so much happiness in your hearts.

¹⁷⁷Yah bhī dil mē̃ ānā chāhiē ki aurō̃ kō bhī khuśhī dēvē̃ .

¹⁷⁷It should also emerge in your hearts that you have to give happiness to others.

¹⁷⁸Rāvaṇ kā hai śhrāp aur bāp kā miltā hai varsā .

¹⁷⁸Ravan curses you, whereas you receive the inheritance from the Father.

¹⁷⁹Rāvaṇ K|kē śhrāp sē tum kitnē duḥkhī-aśhānt banē hō .

¹⁷⁹You become so unhappy and peaceless by being cursed by Ravan.

¹⁸⁰Bahut gōp bhī haĩ jinkī dil hōtī hai service karē̃ . ¹⁸¹Parantu kalaṣh mātāō̃ kō miltā hai .

¹⁸⁰There are many brothers who want to do service, but the urn has been given to the mothers.

¹⁸²Śhakti dal hai nā .

¹⁸¹The army is one of Shaktis.

¹⁸³Vandē mātaram gāyā jātā hai .

¹⁸²It has been remembered: “Salutations to the mothers”.

¹⁸⁴Sāth mē̃ vandē pitaram tō hai hī .

¹⁸³Together with that, salutations are also given to the Father anyway.

¹⁸⁵Parantu nām mātāō̃ kā hai .

¹⁸⁴However, the name of the mothers is mentioned.

¹⁸⁶Pahlē lakṣhmī phir nārāyaṇ .

¹⁸⁵It is Lakshmi first and then Narayan.

¹⁸⁷Pahlē sītā , pīchhē rām .

¹⁸⁶It is Sita first and then Rama.

¹⁸⁸Yahā̃ pahlē male|mail|mēl kā nām phir strī kā likhtē haĩ .

¹⁸⁷Here, they first write the name of the male and then of the female.

¹⁸⁹Yah bhī khēl hai nā .

¹⁸⁸All of this is a game.

¹⁹⁰Bāp samjhātē tō sab kuchh hai .

¹⁸⁹The Father explains everything.

¹⁹¹Bhakti mārg kā rāz bhī samjhātē haĩ .

¹⁹⁰He has also explained the secrets of the path of devotion.

¹⁹²Bhakti mē̃ kyā-kyā hōtā hai .

¹⁹¹All sorts of things take place in devotion.

¹⁹³Jab tak gyān nahī̃ hai tō patā thōṛēhī paṛtā hai .

¹⁹²You do not understand any of that until you have this knowledge.

¹⁹⁴Abhī tum sabkā characters sudhartā hai .

¹⁹³Everyone's character is now being reformed.

¹⁹⁵Tumhārā daivī character ban rahā hai .

¹⁹⁴Your characters are becoming divine.

¹⁹⁶5 vikārō̃ sē āsurī character hō jātā hai .

¹⁹⁵Your characters were made devilish by the five vices.

¹⁹⁷Kitnī change hōtī hai . ¹⁹⁸Tō change mē̃ ānā chāhiē nā .

¹⁹⁶So much change takes place; you should change as well.

¹⁹⁹Śharīr chhūṭ jāē phir thōṛēhī change hō sakēgī .

¹⁹⁷You will not be able to change yourselves once you have left your bodies.

²⁰⁰Bāp mē̃ tākat hai , kitnē mē̃ change lātē haĩ .

¹⁹⁸The Father has the power to bring about change in many.

²⁰¹Kaī bachchē apnē anubhav sunātē haĩ - ham bahut kāmī , śharābī thē , hamārē mē̃ baṛī change huī hai .

¹⁹⁹Many children share their experience: I was very lustful and an alcoholic; I have been transformed a lot.

²⁰²Abhī ham bahut prēm sē rahtē haĩ .

²⁰⁰We now live together with so much love.

²⁰³Prēm K|kē āṅsū bhī ā jātē haĩ .

²⁰¹There are even tears of love.

²⁰⁴Bāp samjhātē tō bahut haĩ parantu yah sab bātē̃ bhūl jātī haĩ .

²⁰²Although the Father explains so much, all of these things are forgotten.

²⁰⁵Nahī̃ tō khuśhī kā pārā chaṛhā rahē .

²⁰³Otherwise, the degree of your happiness would remain very high.

²⁰⁶Ham bahutō̃ kā kalyāṇ karē̃ .

²⁰⁴There would be the thought: We have to benefit many.

²⁰⁷Manuṣhya bahut duḥkhī haĩ , unkō rāstā batāvē̃ .

²⁰⁵Let us show the path to people who are unhappy.

²⁰⁸Samjhānē kē liē bhī kitnī mēhnat karnī paṛtī hai .

²⁰⁶You have to make so much effort to explain.

²⁰⁹Gālī bhī khānī paṛtī hai .

²⁰⁷Sometimes, you are even insulted.

²¹⁰Pahlē sē hī āvāz hai , yah sabkō bhāī-bahan banā dētē haĩ .

²⁰⁸The sound has already spread that you make people into brothers and sisters.

²¹¹Arē , bhāī-bahan kā sambandh tō achchhā hai nā .

²⁰⁹Oh! ²¹⁰But the relationship of brother and sister is good.

²¹²Tum ātmāyē̃ tō bhāī hō .

²¹¹You souls are brothers.

²¹³Parantu phir bhī janma-janmāntar key|kī dr̥iṣhṭi jō pakkī huī hai , vah ṭūṭtī nahī̃ hai .

²¹²However, the vision that has become firm for many births does not change.

²¹⁴Bābā pās|pass tō bahut samāchār ātē haĩ .

²¹³A lot of news comes to Baba.

²¹⁵Bāp samjhātē haĩ is chhī-chhī duniyā sē tum bachchō̃ key|kī dil haṭ jānā chāhiē .

²¹⁴Therefore, the Father explains: The hearts of you children have to be removed from this dirty world.

²¹⁶Gul-gul bannā chāhiē .

²¹⁵You have to become beautiful.

²¹⁷Kitnē gyān sunkar bhī bhūl jātē haĩ . ²¹⁸Sārā gyān uṛ jātā hai .

²¹⁶Many hear this knowledge and then forget it; all of this knowledge disappears.

²¹⁹Kām mahāśhatru hai nā .

²¹⁷Lust is the greatest enemy.

²²⁰Bābā tō bahut anubhavī hai .

²¹⁸Baba is very experienced.

²²¹Is vikār K|kē pichhāṛī rājāō̃ nē apnī rājāī ganvāī hai .

²¹⁹Kings have lost their kingdoms because of these vices.

²²²Kām bahut kharāb hai .

²²⁰Lust is very bad.

²²³Sab kahtē bhī haĩ bābā yah bahut kaṛā duśhman hai .

²²¹Everyone says: Baba, this is a very strong enemy.

²²⁴Bāp kahtē haĩ kām kō jītnē sē tum viśhva kā mālik banē̃gē .

²²²The Father says: By conquering lust, you will become the masters of the world.

²²⁵Parantu kām vikār aisā kaṛā hai jō pratigyā karkē phir gir paṛtē haĩ .

²²³However, the vice of lust is so strong that, even after souls make a promise, they fall.

²²⁶Bahut muśhkil sē kōī sudhartē haĩ .

²²⁴Souls reform themselves with great difficulty.

²²⁷Is samay sārī duniyā kā character bigaṛā huā hai .

²²⁵At this time, the characters of the people of the whole world are spoilt.

²²⁸Pāvan duniyā kab thī , kaisē banī , inhōnnē rājya-bhāgya kaisē pāyā , kabhī kōī batā na sakē .

²²⁶When did the pure world exist and how was it created? ²²⁷How did they claim their fortune of the kingdom? ²²⁸No one can ever tell you that.

²²⁹Āgē samay āyēgā tum lōg vilāyat ādi mē̃ bhī jāyēṅgē .

²²⁹The time will come when you people will go abroad too.

²³⁰Vah bhī sunē̃gē . ²³¹Paradise kaisē sthāpan hōtā hai .

²³⁰They will hear about how Paradise is being established.

²³²Tumhārī buddhi mē̃ yah sab bātē̃ achchhī rīti haĩ .

²³¹All of these things are very clear in your intellects.

²³³Tō ab tumhē̃ yahī lāt aur tāt rahnī chāhiē , aur sab bātē̃ bhūl jānī hai .

²³²This is the deep concern you should now have. ²³³All other things must be forgotten.

²³⁴Achchhā  !

²³⁴Achcha.

²³⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁶The spiritual Father says namaste to you spiritual children.

²³⁷Dhārṇā kē liē mukhya sār  :

²³⁷Essence for dharna:

²³⁸1 ) uṭhtē , baiṭhtē , chaltē gyān kā simraṇ kar mōtī chugnē vālā hans bannā hai .

²³⁸ 1. As you walk and move around and as you sit, churn this knowledge and become like a swan that picks up pearls.

²³⁹Sabsē guṇ grahaṇ karnē haĩ .

²³⁹Imbibe virtues from everyone.

²⁴⁰Ēk-dūsrē mē̃ guṇ hī phūṅknē haĩ .

²⁴⁰You must distribute your virtues to others.

²⁴¹2 ) apnā chēhrā sadā khuśhnumaḥ rakhnē kē liē apnē āpsē bātē̃ karnī hai - ōhō  !

²⁴¹ 2. In order to keep your face cheerful constantly, talk to yourself: Oho!

²⁴²Ham tō kārūn kē khajānē K|kē mālik bantē haĩ .

²⁴²We are becoming the masters of limitless treasures.

²⁴³Gyān sāgar bāp dvārā hamē̃ gyān ratnō̃ key|kī lottery mil rahī hai  !

²⁴³We are winning the lottery of the jewels of knowledge from the Father, the Ocean of Knowledge.

²⁴⁴Vardān  : apnē title key|kī smr̥iti kē sāth samarth sthiti banānē vālē svamāndhārī bhav

²⁴⁴Blessing: May you have self-respect and make your stage powerful by remaining aware of your titles.

²⁴⁵Saṅgamyug par svayã bāp apnē bachchō̃ kō śhrēṣhṭh title dētē haĩ , tō usī rūhānī naśhē mē̃ rahō .

²⁴⁵ At the confluence age, the Father Himself gives you, His children, elevated titles, and so you have to maintain your spiritual intoxication of these.

²⁴⁶Jaisā title yād āyē vaisī samarth sthiti bantī jāyē .

²⁴⁶As is the title you remember, so your stage becomes as powerful as that.

²⁴⁷Jaisē āpkā title hai svadarśhan chakradhārī tō yah smr̥iti ātē hī pardarśhan samāpt hō jāē , svadarśhan kē āgē māyā kā galā kaṭ jāē .

²⁴⁷For instance, your title is a spinner of the discus of self-realisation, and so as soon as you have this awareness, your looking at others finishes. ²⁴⁸Maya’s throat is cut when you have self-realisation.

²⁴⁸Mahāvīr hū̃ , yah title yād āyē tō sthiti achal-aḍōl ban jāē .

²⁴⁹When you remember that you are a mahavir, your stage becomes unshakeable and immovable.

²⁴⁹Tō title key|kī smr̥iti kē sāth samarth sthiti banāō tab kahē̃gē śhrēṣhṭh svamāndhārī .

²⁵⁰So, together with being aware of your titles, make your stage equally powerful and you will then be said to be someone who has elevated self-respect.

²⁵⁰Slōgan  : bhaṭaktī huī ātmāō̃ key|kī chāhnā pūrṇ karnē kē liē parakhnē key|kī śhakti kō baṛhāō .

²⁵¹Slogan: In order to fulfil the desires of wandering souls, increase your power of discernment.

²⁵²*** Om Shanti ***