बुधवार 4 दिसंबर 2024 की दैनिक मुरली
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दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
004-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 04/12/24 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - sārā madār yād par hai , yād sē hī tum mīṭhē ban jāyēṅgē , is yād mē̃ hī māyā key|kī yuddha chaltī hai ' '
1Essence: Sweet children, everything depends on remembrance. 2It is only by having remembrance that you become sweet. 3It is only in this remembrance that you battle with Maya.
Question
2Praśhna : is drama mē̃ kaun sā rāz bahut vichār karnē yōgya hai ? 3Jisē tum bachchē hī jāntē hō ?
4Question: Which secret of this drama do only you children think about and is worth churning deeply?
Answer
4Uttar : tum jāntē hō ki drama mē̃ ēk part dō bār baj na sakē .
5Answer: You know that no one’s part in this drama can be performed twice in a cycle.
5Sārī duniyā mē̃ jō bhī part bajtā hai vah ēk dō sē nayā .
6All the parts that are performed by everyone in the whole world are completely new.
6Tum vichār kartē hō ki satyug sē lēkar ab tak kaisē din badal jātē haĩ . 7Sārī activity badal jātī hai .
7You think about how the days have been changing from the golden age until now - how the entire activity changes.
8Ātmā mē̃ 5 hajār varṣh key|kī activity kā record bharā huā hai , jō kabhī badal nahī̃ saktā .
8The part of the daily activities that is recorded in each soul for 5000 years can never change.
9Yah chhōṭī see|sī|C bāt tum bachchō̃ K|kē sivāē aur kisī key|kī buddhi mē̃ nahī̃ ā saktī .
9This tiny matter cannot enter the intellect of anyone except you children.
Murli
10Ōm śhānti .
10Om shanti.
11Rūhānī bāp rūhānī bachchō̃ sē pūchhtē haĩ - mīṭhē-mīṭhē bachchē , tum apnā bhaviṣhya kā purūṣhōttam mukh , purūṣhōttam chōlā dēkhtē hō ?
11The spiritual Father asks you spiritual children: Sweetest children, are you able to see your future, most elevated faces and most elevated costumes?
12Yah purūṣhōttam saṅgamyug hai nā .
12This is the most auspicious confluence age.
13Tum feel kartē hō ki ham phir naī duniyā satyug mē̃ inkī vaṅśhāvalī mē̃ jāyēṅgē , jiskō sukhdhām kahā jātā hai .
13You feel that you are to go into this one's dynasty in the golden-aged, new world, which is called the land of happiness.
14Vahā̃ kē liē hī tum abhī purūṣhōttam ban rahē hō .
14You are now becoming the most elevated human beings for that place.
15Baiṭhē-baiṭhē yah vichār ānā chāhiē .
15Whilst sitting here, you should have these thoughts.
16Student jab paṛhtē haĩ tō unkī buddhi mē̃ yah jarūr rahtā hai - kal ham yah banē̃gē .
16When students are studying, their intellects are definitely aware of what they will become tomorrow.
17Vaisē tum bhī jab yahā̃ baiṭhtē hō tō bhī jāntē hō ki ham viṣhṇu key|kī dynasty mē̃ jāyēṅgē .
17In the same way, whilst you sit here, you should be aware that you will go into the dynasty of Vishnu.
18Tumhārī buddhi ab alaukik hai .
18Your intellects have now become alokik.
19Aur kisī manuṣhya key|kī buddhi mē̃ yah bātē̃ ramaṇ nahī̃ kartī hōṅgī .
19Other human beings do not turn these things around in their intellects.
20Yah kōī common satsaṅg nahī̃ hai .
20This is not a common satsang.
21Yahā̃ baiṭhē hō , samajhtē hō sat bābā jiskō śhiv kahtē haĩ ham unkē saṅg mē̃ baiṭhē haĩ .
21Whilst sitting here, you understand that you are sitting in the company of your true Baba, the One called Shiva.
22Śhivbābā hī rachayitā hai , vahī is rachnā K|kē ādi-madhy-ant kō jāntē haĩ .
22Shiv Baba is the Creator, so only He knows the beginning, the middle and the end of this creation.
23Vahī yah knowledge dētē haĩ .
23Only He gives us this knowledge.
24Jaisē kal key|kī bāt sunātē haĩ .
24He gives it as though He is telling us a story of yesterday.
25Yahā̃ baiṭhē hō , yah tō yād hōgā nā - ham āyē haĩ rejuvenate hōnē arthāt yah śharīr badal daivī śharīr lēnē .
25Whilst sitting here, you remember that you have come here to be rejuvenated, that is, to exchange your present bodies for divine bodies.
26Ātmā kahtī hai hamārā yah tamōpradhān purānā śharīr hai .
26This soul says: This is my old, totally impure (tamopradhan) body.
27Iskō badalkar aisā śharīr lēnā hai .
27I will exchange it for a body like that one.
28Kitnī sahaj aim object hai .
28Our aim and objective is very easy.
29Paṛhānē vālā teacher jarūr paṛhnē vālē student sē hōśhiyār hōgā nā .
29The Teacher who is teaching you would surely be cleverer than you students who are studying.
30Paṛhātē haĩ , achchhē karma bhī sikhlātē haĩ .
30He is teaching you and showing you how to perform good acts.
31Abhī tum samajhtē hō hamkō ūñch tē ūñch bhagvān paṛhātē haĩ tō jarūr dēvī-dēvtā hī banāyēṅgē .
31You understand that God, the Highest on High, is now teaching you and so He would definitely make you into deities.
32Yah paṛhāī hai hī naī duniyā kē liē .
32This study is for the new world.
33Aur kiskō naī duniyā kā zarā bhī patā nahī̃ hai .
33No one else knows about the new world at all.
34Yah lakṣhmī-nārāyaṇ naī duniyā K|kē mālik thē .
34Lakshmi and Narayan are the masters of the new world.
35Dēvī-dēvtāyē̃ bhī tō number-vār hōṅgē nā .
35The deities would also be numberwise.
36Sab ēk jaisē tō hō bhī na sakē̃ kyōṅki rājdhānī hai nā .
36Not everyone can be the same, because this is a kingdom.
37Yah khyālāt tumhārē chaltē rahnē chāhiē .
37Continue to have such thoughts.
38Ham ātmā abhī patit sē pāvan bannē kē liē pāvan bāp kō yād kartē haĩ .
38We souls are now remembering the pure Father in order to change from impure to pure.
39Ātmā yād kartī hai apnē sweet bāp kō .
39You souls remember your sweet Father.
40Bāp khud kahtē haĩ tum mujhē yād karē̃gē tō pāvan satōpradhān ban jāyēṅgē .
40The Father Himself says: By remembering Me, you will become pure and satopradhan.
41Sārā madār yād kī yātrā par hai .
41Everything depends on the pilgrimage of remembrance.
42Bāp jarūr pūchhē̃gē - bachchē , mujhē kitnā samay yād kartē hō ?
42The Father would definitely ask you children for how long you remember Him.
43Yād kī yātrā mē̃ hī māyā key|kī yuddha chaltī hai .
43It is on this pilgrimage of remembrance that you battle with Maya.
44Tum yuddha bhī samajhtē hō .
44You understand what this battle is.
45Yah yātrā nahī̃ parantu jaisēki laṛāī hai , ismē̃ hī bahut khabardār rahnā hai .
45This is not a pilgrimage, it is more like a battle. 46You have to remain very cautious in this.
46Knowledge mē̃ māyā K|kē tūphān ādi key|kī bāt nahī̃ .
47There is no question of storms of Maya in this knowledge.
47Bachchē kahtē bhī haĩ bābā ham āpkō yād kartē haĩ , parantu māyā kā ēk hī tūphān nīchē girā dētā hai .
48You children say: “I try to remember You but just one storm of Maya knocks me down.”
48Number one tūphān hai dēh-abhimān kā .
49The number one storm is body consciousness.
49Phir hai kām , krōdh , lōbh , mōh kā .
50Then there are the storms of lust, anger, greed and attachment.
50Bachchē kahtē haĩ bābā ham bahut kōśhiśh kartē haĩ yād mē̃ rahnē key|kī , kōī vighna na āyē parantu phir bhī tūphān ā jātē haĩ .
51You children say: “Baba, I try very much to stay in remembrance so that no obstacles come, but, in spite of that, storms do come.”
51Āj krōdh kā , kabhī lōbh kā tūphān āyā .
52Today, it would be anger and tomorrow, it would be a storm of greed.
52Bābā āj hamārī avasthā bahut achchhī rahī , kōī bhī tūphān sārā din nahī̃ āyā .
53“Baba, today my stage was very good. 54I did not experience any storms throughout the whole day.
53Baṛī khuśhī rahī .
55I experienced great happiness.
54Bāp kō baṛē pyār sē yād kiyā . 55Snēh K|kē āṅsū bhī ātē rahē .
56I remembered the Father with a lot of love and I even had tears of love.”
56Bāp kī yād sē hī bahut mīṭhē ban jāyēṅgē .
57By having remembrance of the Father, you will become very sweet.
57Yah bhī samajhtē haĩ ham māyā sē hār khātē-khātē kahā̃ tak ākar pahũchē haĩ .
58You also understand where you have reached by being defeated by Maya.
58Yah kōī samajhtē thōṛēhī haĩ .
59No one understands this.
59Manuṣhya tō lākhō̃ varṣh kah dētē haĩ yā paramparā kah dētē .
60People speak of hundreds of thousands of years, or they say that it has continued from the beginning of time.
60Tum kahē̃gē ham phir sē abhī manuṣhya sē dēvtā ban rahē haĩ .
61You would say: We are once again changing from humans into deities.
61Yah knowledge bāp hī ākar dētē haĩ .
62Only the Father comes and gives this knowledge.
62Vichitr bāp hī vichitr knowledge dētē haĩ .
63Only the unique Father, the One without an image, can give this unique knowledge.
63Vichitr nirākār kō kahā jātā hai .
64The incorporeal One is called the One without an image.
64Nirākār kaisē yah knowledge dētē haĩ .
65How does the incorporeal One give this knowledge?
65Bāp khud samjhātē haĩ maĩ kaisē is tan mē̃ ātā hū̃ .
66The Father Himself explains how He enters this body.
66Phir bhī manuṣhya mūnjhtē haĩ . 67Kyā ēk isī tan mē̃ āyēgā !
67In spite of that, people become confused and ask: “Does He always come in that same body?”
68Parantu drama mē̃ yahī tan nimitt bantā hai .
68In the drama, this body has been made the instrument.
69Zarā bhī change hō nahī̃ saktī .
69There cannot be the slightest change.
70Yah bātē̃ tum hī samajhkar aur dūsrō̃ kō samjhātē hō .
70Only you understand these things. 71You then explain them to others.
71Ātmā hī paṛhtī hai .
72It is souls that study.
72Ātmā hī sīkhtī-sikhlātī hai .
73It is souls that study and teach.
73Ātmā most valuable hai .
74Souls are most valuable.
74Ātmā avināśhī hai , sirph śharīr khatm hōtā hai .
75Souls are eternal, whereas bodies die.
75Ham ātmāyē̃ apnē parampitā paramātmā sē rachtā aur rachnā K|kē ādi-madhy-ant K|kē 84 janmō̃ key|kī knowledge lē rahē haĩ .
76We souls are receiving the is knowledge of the Creator and the beginning, middle and end of the 84 births of creation from the Supreme Father, the Supreme Soul.
76Knowledge kaun lētē haĩ ?
77Who is receiving this knowledge?
77Ham ātmā .
78We souls.
78Tum ātmā nē hī knowledgeful bāp sē mūlvatan , sūkṣhmavatan kō jānā hai .
79You souls have now understood the incorporeal world and the subtle region from the knowledge-full Father.
79Manuṣhyō̃ kō patā hī nahī̃ hai ki hamē̃ apnē kō ātmā samajhnā hai .
80Human beings do not know that they have to consider themselves to be souls.
80Manuṣhya tō apnē kō śharīr samajh ulṭē laṭak paṛē haĩ .
81They consider themselves to be bodies and so they are dangling upside down.
81Gāyan hai ātmā sat , chit , ānand svarūp hai .
82It is remembered that the soul is the truth, a living being and an embodiment of bliss.
82Paramātmā key|kī sabsē jāstī mahimā hai .
83The greatest praise is of the Supreme Soul.
83Ēk bāp key|kī kitnī mahimā hai .
84There is so much praise of the one Father.
84Vahī duḥkh hartā , sukh kartā hai .
85He alone is the Remover of Sorrow and the Bestower of Happiness.
85Machchhar ādi key|kī tō itnī mahimā nahī̃ karē̃gē ki vah duḥkh hartā , sukh kartā , gyān kā sāgar hai .
86You would not praise a mosquito, etc. as much, saying that it removes sorrow and bestows happiness and is an ocean of knowledge.
86Nahī̃ , yah hai bāp key|kī mahimā .
87No, this praise belongs to the Father.
87Tum bachchē bhī master duḥkh hartā sukh kartā hō .
88You children too are master removers of sorrow and bestowers of happiness.
88Tum bachchō̃ kō bhī yah knowledge nahī̃ thī , jaisē baby buddhi thē .
89You children didn’t have this knowledge previously. 90It was as though you had baby intellects.
89Bachchē mē̃ knowledge nahī̃ hōtī aur kōī avguṇ bhī nahī̃ hōtā hai , isliē usē mahātmā kahā jātā hai kyōṅki pavitra hai .
91Little children don’t have knowledge, nor do they have any defects. 92Therefore, because they are pure, they are called great souls.
90Jitnā chhōṭā bachchā utnā number one fool|phūl .
93The smaller the child, the more the child is like a number one flower.
91Bilkul hī jaisē karmātīt avasthā hai .
94It is as though he is in his completely karmateet stage.
92Karm-akarm-vikarm kō kuchh bhī nahī̃ jāntē haĩ , isliē vah fool|phūl hai .
95The child does not know about action, sinful action or neutral action and is therefore like a flower.
93Sabkō kaśhiśh kartē haĩ . 94Jaisē ēk bāp sabhī kō kaśhiśh kartē haĩ .
96He attracts everyone, just as the one Father attracts everyone.
95Bāp āyē hī haĩ sabhī kō kaśhiśh kar khuśhbūdār fool|phūl banānē .
97The Father has come to attract everyone and make them into fragrant flowers.
96Kaī tō kāṇṭē K|kē kāṇṭē hī rah jātē haĩ .
98Some still remain thorns.
975 vikārō̃ K|kē vaśhībhūt hōnē vālē kō kāṇṭā kahā jātā hai .
99Those who are under the influence of the five vices are called thorns.
98Number one kāṇṭā hai dēh-abhimān kā , jissē aur kāṇṭō̃ kā janm hōtā hai .
100The number one thorn is body consciousness. 101It is through this thorn that all other thorns take birth.
99Kāṇṭō̃ kā jaṅgal bahut duḥkh dētā hai .
102A forest of thorns gives a lot of pain.
100Kisma-kisma K|kē kāṇṭē jaṅgal mē̃ hōtē haĩ nā isliē iskō duḥkhdhām kahā jātā hai .
103There are many varieties of thorn in a forest. 104That is why this world is called a land of sorrow.
101Naī duniyā mē̃ kāṇṭē nahī̃ hōtē isliē uskō sukhdhām kahā jātā hai .
105There are no thorns in the new world, which is why that world is called a land of happiness.
102Śhivbābā phūlō̃ kā bagīchā lagātē haĩ , rāvaṇ kāṇṭō̃ kā jaṅgal lagātā hai isliē rāvaṇ kō kāṇṭō̃ key|kī jhāṛiyō̃ sē jalātē haĩ aur bāp par fool|phūl chaṛhātē haĩ .
106Shiv Baba creates a garden of flowers and Ravan changes it into a forest of thorns. 107This is why Ravan is burnt with branches of thorns, whereas flowers are offered to the Father.
103In bātō̃ kō bāp jānē̃ aur bachchē jānē̃ aur na jānē kōī .
108Only the Father and you children know about these things; no one else can know them.
104Tum bachchē jāntē hō - drama mē̃ ēk part dō bār baj na sakē .
109You children know that the same part cannot be played twice in the drama.
105Buddhi mē̃ hai sārī duniyā mē̃ jō part bajtā hai vah ēk-dō sē nayā .
110It is in your intellects that all the parts that are performed by everyone in the world are new.
106Tum vichār karō satyug sē lēkar ab tak kaisē din badal jātā hai . 107Sārī activity hī badal jātī hai .
111Just think about how the days change from the golden age until now, how the whole of your activity changes.
1085 hajār varṣh key|kī activity kā record ātmā mē̃ bharā huā hai . 109Vah kabhī badal nahī̃ saktā .
112Each of you souls has a record of your activities of 5000 years recorded in you; it can never be changed.
110Her|har ātmā mē̃ apnā-apnā part bharā huā hai .
113Each of you souls has your own part recorded in you.
111Yah chhōṭī-sī bāt bhī kōī key|kī buddhi mē̃ ā na sakē .
114Even this little matter cannot enter the intellects of anyone.
112Is drama K|kē past , present aur future kō tum jāntē hō .
115You now know the past, present and future of this drama.
113Yah school hai nā . 114Pavitra ban bāp kō yād karnē key|kī paṛhāī bāp paṛhātē haĩ .
116This is a school, where the Father teaches you to become pure by remembering Him.
115Yah bātē̃ kabhī sōchī thī ki bāp ākar aisē patit sē pāvan banānē key|kī paṛhāī paṛhāyēṅgē !
117Did you ever think that the Father would come and teach you a study to become pure from impure?
116Is paṛhāī sē hī ham viśhva K|kē mālik banē̃gē !
118By studying this, you become the masters of the world.
117Bhakti mārg K|kē pustak hī alag haĩ , uskō kabhī paṛhāī nahī̃ kahā jātā hai .
119The books of the path of devotion are separate; they cannot be called a study.
118Gyān K|kē binā sadgati hō bhī kaisē ?
120Without this knowledge, how could there be salvation?
119Bāp binā gyān kahā̃ sē āyē jissē sadgati hō .
121Without the Father, how could you receive this knowledge with which you can attain salvation?
120Sadgati mē̃ jab tum hōṅgē tab bhakti karē̃gē ?
122Will you perform devotion when you are in salvation?
121Nahī̃ , vahā̃ hai hī apār sukh , phir bhakti kisliē karē̃ ?
123No; there is an abundance of happiness there, so why should you perform devotion?
122Yah gyān abhī hī tumhē̃ miltā hai .
124It is only at this time that you receive this knowledge.
123Sārā gyān ātmā mē̃ rahtā hai .
125The whole of this knowledge is inculcated into you souls.
124Ātmā kā kōī dharm nahī̃ hōtā .
126A soul doesn’t belong to any religion.
125Ātmā jab śharīr dhāraṇ kartī hai phir kahtē haĩ phalānā is-is dharm kā hai .
127When a soul adopts a body, he says what religion he belongs to.
126Ātmā kā dharm kyā hai ?
128What is the religion of a soul?
127Ēk tō ātmā bindī misal hai aur śhānt svarūp hai , śhāntidhām mē̃ rahtī hai .
129Firstly, each soul is like a point. 130Souls are embodiments of peace and they reside in the land of peace.
128Abhī bāp samjhātē haĩ sabhī bachchō̃ kā bāp par hak hai .
131The Father now explains that all children have a right over the Father.
129Bahut bachchē haĩ jō aur-aur dharmō̃ mē̃ convert hō gayē haĩ . 130Vah phir nikalkar apnē aslī dharm mē̃ ā jāyēṅgē .
132Many children who have been converted to other religions will emerge again and return to their original religion.
131Jō dēvī-dēvtā dharm chhōṛ dūsrē dharm mē̃ gayē haĩ vah sabhī pattē lauṭ apnī jagah par ā jāyēṅgē .
133All the leaves that moved away from the deity religion and were converted to other religions will return to their own place.
132Tumhē̃ pahlē-pahlē tō bāp kā parichay dēnā hai .
134First of all, you have to give the introduction of the Father.
133In bātō̃ mē̃ hī sab mūnjhē huē haĩ .
135Everyone is confused about these things.
134Tum bachchē samajhtē hō abhī hamē̃ kaun paṛhātē haĩ ?
136Do you children understand who is now teaching you?
135Bēhad kā bāp .
137The unlimited Father.
136Śhrīkr̥iṣhṇa tō dēhdhārī hai , inkō ( brahmā bābā kō ) bhī dādā kahē̃gē .
138Shri Krishna is a bodily being. 139Brahma Baba is called Dada (elder brother).
137Tum sab bhāī hō nā .
140All of you are brothers.
138Phir hai martabē kē ūpar .
141Then, everything depends on your status.
139Bhāī kā śharīr kaisā hai , bahan kā śharīr kaisā hai . 140Ātmā tō ēk chhōṭā sitārā hai .
142Whatever the body of a brother is like, whatever the body of a sister is like, each soul is just a tiny star.
141Itnī sārī knowledge ēk chhōṭē-sē sitārē mē̃ hai .
143All of this knowledge is recorded in you tiny stars.
142Sitārā śharīr K|kē bigar bāt bhī nahī̃ kar saktā .
144A star without a body cannot speak.
143Sitārē kō part bajānē kē liē itnē ḍhēr organs milē huē haĩ .
145Each of you stars receives many organs with which to perform your parts.
144Tum sitārō̃ key|kī duniyā hī alag hai .
146The world of you stars is completely separate from this world.
145Ātmā yahā̃ ākar phir śharīr dhāraṇ kartī hai .
147Souls come here and adopt bodies.
146Śharīr chhōṭā-baṛā hōtā hai .
148A body can be big or small.
147Ātmā hī apnē bāp kō yād kartī hai . 148Vah bhī jab tak śharīr mē̃ hai .
149You souls remember your Father, and that too is whilst you are in bodies.
149Ghar mē̃ ātmā bāp kō yād karēgī ?
150Will you souls remember the Father when you are in the home?
150Nahī̃ . 151Vahā̃ kuchh bhī mālūm nahī̃ paṛtā - ham kahā̃ haĩ !
151No; there, you are not aware of where you are.
152Ātmā aur paramātmā dōnō̃ jab śharīr mē̃ haĩ tab ātmāō̃ aur paramātmā kā mēlā kahā jātā hai .
152It is when souls and the Supreme Soul are both in bodies that their meeting can take place.
153Gāyan bhī hai ātmā aur paramātmā alag rahē bahukāl … kitnā samay alag rahē ?
153It is remembered that souls and the Supreme Soul remained separated for a long period of time. 154For how long were they separated?
154Yād ātā hai - kitnā samay alag rahē ?
155Do you remember for how long you were separated?
155Second-second pās|pass hōtē 5 hazār varṣh bīt gayē .
156From every second passing, it has now been 5000 years.
156Phir one number sē śhurū karnā hai , accurate hisāb hai .
157You are to begin again with year number one. 158This is an accurate account.
157Abhī tumsē kōī pūchhē isnē kab janma liyā thā ? 158Tō tum accurate batā saktē hō .
159If someone asks you when this one took birth, you can tell him accurately.
159Śhrīkr̥iṣhṇa hī pahlē number mē̃ janma lētā hai .
160Shri Krishna takes the number one birth.
160Śhiv kā tō kuchh bhī minute second nahī̃ nikāl saktē .
161You cannot calculate the minute or second of when Shiva takes birth.
161Śhrīkr̥iṣhṇa kē liē tithi-tārīkh , minute , second nikāl saktē hō .
162For Krishna, you can calculate the date, minute and second.
162Manuṣhyō̃ key|kī ghaṛī mē̃ fark paṛ saktā hai .
163Human clocks can make a difference in the calculation.
163Śhivbābā K|kē avataraṇ mē̃ tō bilkul fark nahī̃ paṛ saktā . 164Patā hī nahī̃ paṛtā kab āyā ?
164You cannot tell when Shiv Baba comes but there cannot be the slightest difference in the moment He incarnates.
165Aisē bhī nahī̃ , sākṣhātkār huā tab āyā .
165You cannot say that He came when you had a vision of Him.
166Nahī̃ , andāj lagā saktē haĩ . 167Minute-second kā hisāb nahī̃ batā saktē .
166No, you can just guess this, but you cannot calculate the minute or second.
168Unkā avataraṇ bhī alaukik hai , vah ātē hī haĩ bēhad key|kī rāt K|kē samay .
167His incarnation is alokik (not physical). 168He comes at the time of the unlimited night.
169Bākī aur bhī jō avataraṇ ādi hōtē haĩ , unkā patā paṛtā hai . 170Ātmā śharīr mē̃ pravēśh kartī hai .
169You can tell the moment when other incarnations take place; for instance, when a soul enters his body.
171Chhōṭā chōlā pahantī hai phir dhīrē-dhīrē baṛā hōtā hai .
170The costume that a soul takes is at first small and then that costume gradually grows.
172Śharīr kē sāth ātmā bāhar ātī hai .
171Each soul with his body comes out of a womb.
173In sabhī bātō̃ kō vichār sāgar manthan kar phir aurō̃ kō samjhānā hōtā hai .
172You have to churn these things and then explain them to others.
174Kitnē ḍhēr manuṣhya haĩ , ēk na milē dūsrē sē .
173There are so many human beings and not one of them can be identical to another.
175Kitnā baṛā māṇḍavā hai . 176Jaisē baṛā hall|hāl hai , jismē̃ bēhad kā nāṭak chaltā hai .
174Just as you have a large hall, so the stage on which you act out this unlimited play is very large.
177Tum bachchē yahā̃ ātē hō nar sē nārāyaṇ bannē kē liē . 178Bāp jō naī sr̥iṣhṭi rachtē haĩ usmē̃ ūñch pad lēnē kē liē .
175You children come here to change from human beings into Narayan and to claim a high status in the new world that the Father creates.
179Bākī yah jō purānī duniyā hai vah tō vināśh hōnī hai .
176However, this old world is going to be destroyed.
180Bābā dvārā naī duniyā kī sthāpanā hō rahī hai .
177The new world is being established through Baba and he then has to sustain it.
181Bābā kō phir pālnā bhī karnī hai . 182Jarūr jab yah śharīr chhōṛē tab phir satyug mē̃ nayā śharīr lēkar pālnā karē .
178It must definitely be when he sheds this body and takes a new one that he can then come again and sustain the new world.
183Uskē pahlē is purānī duniyā kā vināśh bhī hōnā hai .
179The old world has to be destroyed before then.
184Bhambhōr kō āg lagēgī .
180This haystack has to be set on fire.
185Pīchhē yah bhārat hī rahēgā bākī tō khalās hō jāyēṅgē .
181At the end, only Bharat will remain. 182Everything else will be destroyed.
186Bhārat mē̃ bhī thōṛē bachē̃gē .
183Only a few will remain in Bharat.
187Tum ab mēhnat kar rahē hō ki vināśh kē bād phir sajāyē̃ na khāyē̃ .
184You are now making effort so that you don’t experience any punishment after destruction.
188Agar vikarma vināśh nahī̃ hōṅgē tō sajāyē̃ bhī khāyēṅgē aur pad bhī nahī̃ milēgā .
185If your sins are not absolved, you will experience punishment and you will not receive any status.
189Tumsē jab kōī pūchhtē haĩ tum kiskē pās|pass jātē hō ? 190Tō bōlō , śhivbābā kē pās , jō brahmā K|kē tan mē̃ āyā huā hai .
186When people ask you where you are going, tell them that you are going to meet Shiv Baba who has come in the body of Brahma.
191Yah brahmā kōī śhiv nahī̃ hai .
187This Brahma is not Shiva.
192Jitnā bāp kō jānē̃gē tō bāp kē sāth pyār bhī rahēgā .
188The more you know the Father, the more love you will have for Him.
193Bābā kahtē haĩ bachchē tum aur kōī kō pyār nahī̃ karō aur saṅg pyār tōṛ ēk saṅg jōṛō .
189Baba says: Children, do not love anyone else. 190Break off your love with everyone else and connect it to just the One.
194Jaisē āśhik māśhūk hōtē haĩ nā . 195Yah bhī aisē haĩ .
191This is just like that lover and beloved.
196108 sachchē āśhik bantē haĩ , usmē̃ bhī 8 sachchē-sachchē bantē haĩ .
192There are 108 who become true lovers but, even out of them, only eight really become true lovers.
1978 key|kī bhī mālā hōtī hai nā .
193There is the rosary of eight.
1989 ratna gāyē huē haĩ .
194The nine jewels have been remembered.
1998 dānē̃ , 9 vā̃ bābā .
195These are the eight beads and the ninth is Baba.
200Mukhya haĩ 8 dēvtāyē̃ , phir 16108 śhahjādē śhahjādiyō̃ kā kuṭumb bantā hai trētā ant tak .
196There are eight main deities, and then the family up to the end of the silver age is of 16,108 princes and princesses.
201Bābā tō hathēlī par bahiśht dikhlātē haĩ .
197Baba shows you heaven on the palm of His hand.
202Tum bachchō̃ kō naśhā hai ki ham tō sr̥iṣhṭi K|kē mālik bantē haĩ .
198You children have the intoxication that you are becoming the masters of the world.
203Bābā sē aisā saudā karnā hai .
199You have to make this deal with Baba.
204Kahtē haĩ kōī virlā vyāpārī yah saudā karē .
200It is said: Scarcely any businessmen would make this deal.
205Aisē kōī vyāpārī thōṛēhī haĩ .
201There aren’t any such businessmen.
206Tō bachchē aisē umaṅg mē̃ rahō ham jātē haĩ bābā kē pās . 207Ūpar vālā bābā .
202So you children have to keep the enthusiasm of going to Baba, the One who resides up above.
208Duniyā kō mālūm nahī̃ hai , vō kahē̃gē ki vah tō ant mē̃ ātā hai .
203Because people don’t know Him, they just say that He will come at the end.
209Ab vahī kaliyug kā ant hai .
204It is now that same end of the iron age.
210Vahī gītā , mahābhārat kā samay hai , vahī yādav jō mūsal nikāl rahē haĩ .
205It is the same time of the Gita and the Mahabharata. 206Those same Yadavas are now making those missiles.
211Vahī kauravō̃ kā rājya aur vahī tum pāṇḍav khaṛē hō .
207It is the same kingdom of those Kauravas and you are the same Pandavas standing here.
212Tum bachchē abhī ghar baiṭhē apnī kamāī kar rahē hō .
208You children are earning an income while you sit at home.
213Bhagvān ghar baiṭhē āyā huā hai isliē bābā kahtē haĩ ki apnī kamāī kar lō|low .
209God has come to you while you sit at home. 210This is why Baba tells you to earn your income.
214Yahī hīrē jaisā janm amōlak gāyā huā hai .
211This life has been remembered as being as valuable as diamonds.
215Ab iskō kauṛī badalē|badlē khōnā nahī̃ hai .
212You mustn’t now waste it by chasing after shells.
216Ab tum is sārī duniyā kō rāmrājya banātē hō .
213You are now making the whole world into the kingdom of Rama (God).
217Tumkō śhiv sē śhakti mil rahī hai .
214You are receiving power from Shiva.
218Bākī ājkal kaīyō̃ key|kī akālē mr̥iityu bhī hō jātī hai .
215However, many people nowadays experience untimely death.
219Bābā buddhi kā tālā khōltā hai aur māyā buddhi kā tālā band kar dētī hai .
216Baba opens the locks on your intellects whereas Maya locks your intellects.
220Ab tum mātāō̃ kō hī gyān kā kalaṣh milā huā hai .
217You mothers have been given the urn of knowledge.
221Ablāō̃ kō bal dēnē vālā vah hai .
218He is the One who gives power to you innocent and weak ones.
222Yahī gyān amr̥it hai .
219This knowledge is the nectar.
223Śhāstrō̃ K|kē gyān kō kōī amr̥it nahī̃ kahā jātā hai .
220The knowledge written in the scriptures is not called nectar.
224Achchhā !
221Achcha.
225Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
222To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
226Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
223The spiritual Father says namaste to you spiritual children.
Essence for dharna
227Dhārṇā kē liē mukhya sār :
224Essence for dharna:
2281 ) ēk bāp key|kī kaśhiśh mē̃ rahkar khuśhbūdār fool|phūl bannā hai .
225 1. Stay attracted to the one Father and become a fragrant flower.
229Apnē sweet bāp kō yād kar dēh-abhimān K|kē kāṇṭē kō jalā dēnā hai .
226Burn all your thorns of body consciousness away in the fire of remembering your sweet Father.
2302 ) is hīrē tulya janm mē̃ avināśhī kamāī jamā karnī hai , kauṛiyō̃ kē badlē isē ganvānā nahī̃ hai .
227 2. It is in this birth that is as valuable as diamonds that you have to accumulate an imperishable income. 228You must not waste it by chasing after worthless shells.
231Ēk bāp sē sachchā pyār karnā hai , ēk K|kē saṅg mē̃ rahnā hai .
229Have true love for the one Father and stay in the company of the One.
Blessing
232Vardān : brāhmaṇ jīvan mē̃ sadā khuśhī key|kī khurāk khānē aur khuśhī bāṇṭnē vālē khuśhnasīb bhav
230Blessing: May you have the fortune of happiness of Brahmin life and constantly eat the nourishment of happiness and share it with others.
233Is duniyā mē̃ āp brāhmaṇō̃ jaisā khuśhnasīb kōī hō nahī̃ saktā kyōṅki is jīvan mē̃ hī āp sabkō bāpdādā kā diltakhta miltā hai .
231 No one in this world can be as fortunate as you Brahmins because all of you receive BapDada’s heart throne in this life alone.
234Sadā khuśhī key|kī khurāk khātē hō aur khuśhī bāṇṭtē hō .
232You constantly eat the nourishment of happiness and share it with others.
235Is samay bēphikr bādśhāh hō .
233At this time you are carefree emperors.
236Aisī bēphikr jīvan sārē kalp mē̃ aur kisī bhī yug mē̃ nahī̃ hai .
234At no other time throughout the whole cycle do you have such a carefree life.
237Satyug mē̃ bēphikr hōṅgē lēkin vahā̃ gyān nahī̃ hōgā , abhī āpkō gyān hai isliē dil sē nikaltā hai mērē jaisā khuśhnasīb kōī nahī̃ .
235In the golden age you will be carefree, but you won’t have any of this knowledge there. 236At this time, you have this knowledge and this is why it emerges in your hearts that no one is as fortunate as you are.
Slogan
238Slōgan : saṅgamyug K|kē svarājya adhikārī hī bhaviṣhya K|kē viśhva rājya adhikārī bantē haĩ .
237Slogan: Those who have a right to self-sovereignty at the confluence age will claim a right to the kingdom of the world in the future.
238*** Om Shanti ***