गुरुवार 5 दिसंबर 2024 की दैनिक मुरली

⁰05-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ jō bhī gyān miltā hai , us par vichār sāgar manthan karō , gyān manthan sē hī amr̥it nikalēgā ' '

¹Essence: Sweet children, churn the ocean of knowledgethatyou are given. ²It is only by churning this knowledge that you can extract the nectar from it.

²Praśhna  : 21 janmō̃ kē liē mālāmāl bannē kā sādhan kyā hai  ?

³Question: What is the way to become prosperous for 21 births?

³Uttar  : gyān ratna .

⁴Answer: The jewels of this knowledge.

⁴Jitnā tum is purūṣhōttam saṅgamyug par gyān ratna dhāraṇ kartē hō utnā mālāmāl bantē hō .

⁵The more jewels of this knowledge you imbibe in this most auspicious confluence age, the more prosperous you become.

⁵Abhī K|kē gyān ratna vahā̃ hīrē javāharāt ban jātē haĩ .

⁶The jewels of this knowledge of the present time become jewels and diamonds there.

⁶Jab ātmā gyān ratna dhāraṇ karē , mukh sē gyān ratna nikālē , ratna hī sunē aur sunāyē tab unkē harṣhit chēhrē sē bāp kā nām bālā hō .

⁷Only when you souls listen to these jewels of knowledge and imbibe them and then relate them to others can your faces remain cheerful. ⁸The Father’s name will then be glorified through that.

⁷Āsurī guṇ nikalē̃ tab mālāmāl banē̃ .

⁹Only when all devilish traits are removed from you can you become prosperous.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bāp bachchō̃ kō gyān aur bhakti par samjhātē haĩ .

¹¹The Father explains to you children about this knowledge and that devotion.

¹⁰Yah tō bachchē samajhtē haĩ ki satyug mē̃ bhakti nahī̃ hōtī . ¹¹Gyān bhī satyug mē̃ nahī̃ miltā .

¹²You children understand that there is no devotion in the golden age and that you don’t even receive this knowledge in the golden age.

¹²Śhrīkr̥iṣhṇa na bhakti kartē haĩ , na gyān key|kī murlī bajātē haĩ .

¹³Shri Krishna neither does devotion nor plays the flute of knowledge.

¹³Murlī mānā gyān dēnā .

¹⁴That flute (murli) means to give this knowledge.

¹⁴Gāyan hai nā murlī mē̃ jādū .

¹⁵It is remembered: There is magic in the flute.

¹⁵Tō jarūr kōī jādū hōgā nā .

¹⁶Therefore, there must definitely be some magic.

¹⁶Sirph murlī bajānā yah common bāt hai .

¹⁷Simply to play a flute is a common thing.

¹⁷Phakīr lōg bhī murlī bajātē haĩ .

¹⁸Religious beggars (fakirs) also play flutes.

¹⁸Ismē̃ tō gyān kā jādū hai .

¹⁹This flute has the magic of this knowledge.

¹⁹Agyān kō jādū nahī̃ kahē̃gē .

²⁰Ignorance wouldn’t be called magic.

²⁰Manuṣhya samajhtē haĩ śhrīkr̥iṣhṇa murlī bajātā thā , unkī bahut mahimā kartē haĩ .

²¹People believe that Shri Krishna used to play a flute and they praise him a lot.

²¹Bāp kahtē haĩ śhrīkr̥iṣhṇa tō dēvtā thā .

²²The Father says: Shri Krishna was a deity.

²²Manuṣhya sē dēvtā , dēvtā sē manuṣhya , yah hōtā hī rahtā hai .

²³You continue to change from human beings into deities and from deities into human beings.

²³Daivī sr̥iṣhṭi bhī hōtī hai tō manuṣhya sr̥iṣhṭi bhī hōtī hai .

²⁴There is the world of deities and also the world of human beings.

²⁴Is gyān sē manuṣhya sē dēvtā bantē haĩ .

²⁵It is through this knowledge that you change from human beings into deities.

²⁵Jab satyug hai tō yah gyān kā varsā hai .

²⁶When it is the golden age, you have the inheritance of this knowledge.

²⁶Satyug mē̃ bhakti hōtī nahī̃ .

²⁷There is no devotion in the golden age.

²⁷Dēvtā jab manuṣhya bantē haĩ tab bhakti śhurū hōtī hai .

²⁸Devotion begins again when deities become human beings.

²⁸Manuṣhya kō vikārī , dēvtāō̃ kō nirvikārī kahā jātā hai .

²⁹Human beings are called vicious whereas deities are called viceless.

²⁹Dēvtāō̃ key|kī sr̥iṣhṭi kō pavitra duniyā kahā jātā hai .

³⁰The world of deities is called a pure world.

³⁰Abhī tum manuṣhya sē dēvtā ban rahē hō .

³¹You are now changing from human beings into deities.

³¹Dēvtāō̃ mē̃ phir yah gyān hōgā nahī̃ .

³²Deities do not have this knowledge.

³²Dēvtāyē̃ sadgati mē̃ haĩ , gyān chāhiē durgati vālō̃ kō .

³³Deities are in salvation. ³⁴Only those who are in degradation need this knowledge.

³³Is gyān sē hī daivī guṇ ātē haĩ .

³⁵You develop divine virtues by studying this knowledge.

³⁴Gyān key|kī dhārṇā vālō̃ key|kī chalan dēvtāī hōtī hai .

³⁶The behaviour of those who imbibe this knowledge is very divine.

³⁵Cum|kam dhārṇā vālō̃ key|kī chalan mix hōtī hai . ³⁶Āsurī chalan tō nahī̃ kahē̃gē .

³⁷The behaviour of those who imbibe it less is mixed; it wouldn’t be called devilish.

³⁷Dhārṇā nahī̃ tō hamārē bachchē kaisē kahalāyēṅgē .

³⁸How could I call them My children if they don’t imbibe this knowledge?

³⁸Bachchē bāp kō nahī̃ jāntē tō bāp bhī bachchō̃ kō kaisē jānē̃gē .

³⁹If you children don’t recognise the Father, how can the Father recognise you?

³⁹Kitnī kachchī-kachchī gāliyā̃ bāp kō dētē haĩ .

⁴⁰You insult the Father so much.

⁴⁰Bhagvān kō gālī dēnā kitnā kharāb hai .

⁴¹To insult God is very bad.

⁴¹Phir jab vah brāhmaṇ bantē tō gālī dēnā band hō jātā hai .

⁴²When you become Brahmins, you stop insulting the Father.

⁴²Tō is gyān kā vichār sāgar manthan karnā chāhiē .

⁴³Therefore, you have to churn this ocean of knowledge.

⁴³Student vichār sāgar manthan kar gyān kō unnati mē̃ lātē haĩ .

⁴⁴Students, churn this ocean of knowledge and make progress.

⁴⁴Tumkō yah gyān miltā hai , us par apnā vichār sāgar manthan karnē sē amr̥it nikalēgā .

⁴⁵You are being given this knowledge. ⁴⁶Therefore, you have to churn it in order to be able to extract the nectar from it.

⁴⁵Vichār sāgar manthan nahī̃ hōgā tō kyā manthan hōgā  ?

⁴⁷What would you churn if you do not churn this knowledge?

⁴⁶Āsurī vichār manthan , jissē kichṛā hī nikaltā hai .

⁴⁸You would churn devilish thoughts through which you only extract rubbish.

⁴⁷Abhī tum īśhvarīy student hō .

⁴⁹You are now God's students.

⁴⁸Jāntē hō manuṣhya sē dēvtā bannē key|kī paṛhāī bāp paṛhā rahē haĩ .

⁵⁰You know that the Father is teaching you a study that changes you from human beings into deities.

⁴⁹Dēvtā tō nahī̃ paṛhāyēṅgē .

⁵¹Deities do not teach you this.

⁵⁰Dēvtāō̃ kō kabhī gyān kā sāgar nahī̃ kahā jātā hai .

⁵²No deity would ever be called the Ocean of Knowledge.

⁵¹Bāp hī gyān kā sāgar hai .

⁵³Only the Father is the Ocean of Knowledge.

⁵²Tō apnē sē pūchhnā chāhiē hamārē mē̃ sabhī daivī guṇ haĩ  ?

⁵⁴You should ask yourself whether you have all the divine virtues.

⁵³Agar āsurī guṇ haĩ tō usē nikāl dēnā chāhiē tab hī dēvtā banē̃gē .

⁵⁵If you have any devilish traits, you should remove them; only then can you become deities.

⁵⁴Abhī tum hō purūṣhōttam saṅgamyug par .

⁵⁶You are now at the most auspicious confluence age.

⁵⁵Purūṣhōttam ban rahē hō tō vātāvaraṇ bhī bahut achchhā hōnā chāhiē .

⁵⁷You are becoming the most auspicious and so the atmosphere around you also has to be very good.

⁵⁶Chhī-chhī bātē̃ mukh sē nahī̃ nikalnī chāhiē .

⁵⁸Do not let dirty words emerge from your lips.

⁵⁷Nahī̃ tō kahā jāyēgā cum|kam darjē kā hai .

⁵⁹Otherwise, it would be said that you have a low status.

⁵⁸Vātāvaraṇ sē jhaṭ patā paṛ jātā hai .

⁶⁰You can know people from the atmosphere around them.

⁵⁹Mukh sē vachan hī duḥkh dēnē vālē nikaltē haĩ .

⁶¹The words they speak would only be hurtful.

⁶⁰Tum bachchō̃ kō bāp kā nām bālā karnā hai .

⁶²You children have to glorify the Father's name.

⁶¹Sadaiv mukhṛā harṣhit rahnā chāhiē .

⁶³Let your faces remain constantly cheerful.

⁶²Mukh sē sadaiv ratna hī nikalē̃ .

⁶⁴Let only jewels constantly emerge from your lips.

⁶³Yah lakṣhmī-nārāyaṇ kitnē harṣhitmukh haĩ , inkī ātmā nē gyān ratna dhāraṇ kiyē thē .

⁶⁵This picture of Lakshmi and Narayan shows them as cheerful. ⁶⁶Those souls had imbibed the jewels of knowledge.

⁶⁴Mukh sē yah ratna nikālē thē .

⁶⁷Such jewels would have emerged from their lips.

⁶⁵Ratna hī suntē sunātē thē .

⁶⁸They would have only listened to and spoken jewels of knowledge.

⁶⁶Kitnī khuśhī rahnī chāhiē .

⁶⁹They would have had so much happiness.

⁶⁷Abhī tum jō gyān ratna lētē hō vah phir sachchē hīrē-javāharāt ban jātē haĩ .

⁷⁰The jewels of knowledge you are receiving now will later become real diamonds and jewels.

⁶⁸9 ratnō̃ key|kī mālā kōī hīrē-javāharāt key|kī nahī̃ , in chaitanya ratnō̃ key|kī mālā hai .

⁷¹The rosary of nine jewels is not one of jewels and diamonds; it is a rosary of living jewels.

⁶⁹Manuṣhya lōg phir vah ratna samajh aṅgūṭhiyā̃ ādi pahantē haĩ .

⁷²People think that it is of real jewels and wear rings, etc. of nine jewels.

⁷⁰Gyān ratnō̃ key|kī mālā is purūṣhōttam saṅgamyug par hī bantī hai .

⁷³It is only at this most auspicious confluence age that the rosary of jewels of this knowledge is created.

⁷¹Yah ratna hī 21 janmō̃ kē liē mālāmāl banā dētē haĩ , jiskō kōī lūṭ na sakē .

⁷⁴These jewels of knowledge make you prosperous for 21 births. ⁷⁵No one can steal these jewels from you.

⁷²Yahā̃ pahanō tō jhaṭ kōī lūṭ lēvē .

⁷⁶If you wear jewels here, someone would soon rob you.

⁷³Tō apnē kō bahut-bahut samajhdār banānā hai . ⁷⁴Āsurī guṇō̃ kō nikālnā hai .

⁷⁷Therefore, you have to make yourselves very sensible and remove any devilish traits.

⁷⁵Āsurī guṇ vālē key|kī śhakla hī aisī hō jātī hai . ⁷⁶Krōdh mē̃ tō lāl tāmbā misal hō jātē haĩ .

⁷⁸The face of someone who has a devilish trait of anger becomes as red as copper.

⁷⁷Kām vikār vālē tō ēkdam kālē mũh vālē ban jātē haĩ .

⁷⁹The face of someone who indulges in the vice of lust becomes ugly.

⁷⁸Śhrīkr̥iṣhṇa kō bhī kālā dikhātē haĩ nā .

⁸⁰Shri Krishna is also portrayed as ugly.

⁷⁹Vikārō̃ K|kē kāraṇ hī gōrē sē sāṅvarā ban gayā .

⁸¹It was because of vice that he changed from beautiful to ugly.

⁸⁰Tum bachchō̃ kō har ēk bāt kā vichār sāgar manthan karnā chāhiē .

⁸²You children have to churn the ocean of knowledge about every aspect.

⁸¹Yah paṛhāī hai bahut dhan pānē key|kī .

⁸³This study enables you to receive a great deal of wealth.

⁸²Tum bachchō̃ kā sunā huā hai , queen Victoria kā vajīr pahlē bahut garīb thā . ⁸³Dīvā jalākar paṛhtā thā .

⁸⁴You children must have heard that an adviser to Queen Victoria was previously so poor that he used to study under a street lamp.

⁸⁴Parantu vah paṛhāī kōī ratna thōṛēhī haĩ .

⁸⁵However, that study is not one that enables you to receive these jewels.

⁸⁵Knowledge paṛhkar pūrā position pā lētē haĩ .

⁸⁶By studying knowledge, you can claim a high position.

⁸⁶Tō paṛhāī kām I|āī|eye , na ki paisā .

⁸⁷So, it is the study that is useful, not the money.

⁸⁷Paṛhāī hī dhan hai .

⁸⁸Education is wealth.

⁸⁸Vah hai had kā , yah hai bēhad kā dhan .

⁸⁹That wealth is limited, whereas this wealth is unlimited.

⁸⁹Abhī tum samajhtē hō bāp hamkō paṛhākar viśhva kā mālik banā dētē haĩ .

⁹⁰You now understand that the Father is teaching you and making you into the masters of the world.

⁹⁰Vahā̃ tō dhan kamānē kē liē paṛhāī nahī̃ paṛhē̃gē .

⁹¹When you are there, you won’t study anything to earn an income.

⁹¹Vahā̃ tō abhī K|kē purūṣhārth sē akīchār ( athāh ) dhan miltā hai .

⁹²Because of the effort you make now, you receive an abundance of wealth there.

⁹²Dhan avināśhī ban jātā hai .

⁹³Your wealth there is imperishable.

⁹³Dēvtāō̃ kē pās bahut dhan thā phir jab vām mārg , rāvaṇ rājya mē̃ ātē haĩ tō bhī kitnā dhan thā .

⁹⁴Deities had a lot of wealth. ⁹⁵Even when they fell on to the path of sin in the kingdom of Ravan, they still had a lot of wealth.

⁹⁴Kitnē mandir banavāyē . ⁹⁵Phir bād mē̃ musalmānō̃ nē lūṭā .

⁹⁶They had so many temples built that were later looted by the Muslims.

⁹⁶Kitnē dhanvān thē .

⁹⁷How wealthy they were!

⁹⁷Ājkal kī paṛhāī sē itnā dhanvān nahī̃ ban saktē haĩ .

⁹⁸You couldn’t become as wealthy as they were through any of today’s studies.

⁹⁸Tō is paṛhāī sē dēkhō manuṣhya kyā ban jātē haĩ  !

⁹⁹Therefore, look what human beings can become through this study.

⁹⁹Garīb sē sāhūkār .

¹⁰⁰You become wealthy from poor.

¹⁰⁰Abhī bhārat dēkhō kitnā garīb hai  !

¹⁰¹Look how poor Bharat is at present.

¹⁰¹Nām K|kē sāhūkār bhī jō haĩ , unkō tō phursat hī nahī̃ .

¹⁰²Those who are called wealthy have no time.

¹⁰²Apnē dhan , position kā kitnā ahaṅkār rahtā hai .

¹⁰³People have so much arrogance about their wealth and position.

¹⁰³Ismē̃ ahaṅkār ādi miṭ jānā chāhiē .

¹⁰⁴You must finish your arrogance here.

¹⁰⁴Ham ātmā haĩ , ātmā kē pās dhan-daulat , hīrē-javāharāt ādi kuchh bhī nahī̃ haĩ .

¹⁰⁵Each of us is a soul and a soul has no money or diamonds or jewels, etc. ¹⁰⁶A soul has nothing.

¹⁰⁵Bāp kahtē haĩ mīṭhē bachchē , dēh sahit dēh K|kē sabhī sambandh chhōṛō .

¹⁰⁷The Father says: Sweet children, forget your bodies and all your bodily relations.

¹⁰⁶Ātmā śharīr chhōṛtī hai tō phir sāhūkārī ādi sab khatm hō jātī hai .

¹⁰⁸When a soul leaves his body, his wealth, etc. is all over for him.

¹⁰⁷Phir jab nayēsir sē paṛhē , dhan kamāyē tab dhanvān banē̃ yā tō dān-puṇya achchhā kiyā hōgā tō sāhūkār K|kē ghar mē̃ janma lē̃gē .

¹⁰⁹Then, when that soul starts to study afresh and earns an income, he can become wealthy. ¹¹⁰If he has performed charity and made donations, he would take birth in a wealthy home.

¹⁰⁸Kahtē haĩ yah past karmō̃ kā phal hai .

¹¹¹It is said: You receive the fruit of your past actions.

¹⁰⁹Knowledge kā dān diyā hai vā college dharmaśhālā ādi banāī hai , tō uskā phal miltā hai parantu alpkāl kē liē .

¹¹²If you built a college or a dharmashala, etc., or gave the donation of knowledge, you would receive the fruit of that. ¹¹³However, that is only for a temporary period.

¹¹⁰Yah dān-puṇya ādi bhī yahā̃ kiyā jātā hai .

¹¹⁴You give donations and perform charity here.

¹¹¹Satyug mē̃ nahī̃ kiyā jātā hai .

¹¹⁵You don’t do this in the golden age.

¹¹²Satyug mē̃ achchhē hī karma hōtē haĩ , kyōṅki abhī kā varsā milā huā hai .

¹¹⁶There are only good actions in the golden age, because that is the inheritance of the present time.

¹¹³Vahā̃ kōī bhī karma vikarma nahī̃ banēgā kyōṅki rāvaṇ hī nahī̃ .

¹¹⁷None of your actions would be sinful there because Ravan doesn’t exist there.

¹¹⁴Vikār mē̃ jānē sē vikārī karma ban jātē haĩ .

¹¹⁸It is when you start to indulge in vice that your actions become vicious.

¹¹⁵Vikār sē vikarma bantē haĩ .

¹¹⁹It is because of vice that the actions you perform are sinful.

¹¹⁶Svarg mē̃ vikarma kōī hōtā nahī̃ .

¹²⁰No sinful actions are performed in heaven.

¹¹⁷Sārā madār karmō̃ par hai .

¹²¹Everything depends on your actions.

¹¹⁸Yah māyā rāvaṇ avguṇī banātā hai .

¹²²This Maya, Ravan, makes you develop devilish traits.

¹¹⁹Bāp ākar sarvguṇ sampann banātē haĩ .

¹²³Then the Father comes and fills you with all virtues.

¹²⁰Rām vãnśhī aur rāvaṇ vãnśhī key|kī yuddha chaltī hai .

¹²⁴There is then a war between those who belong to the clan of Rama and those who belong to the clan of Ravan.

¹²¹Tum rām K|kē bachchē hō , kitnē achchhē-achchhē bachchē māyā sē hār khā lētē haĩ .

¹²⁵You are the children of Rama. ¹²⁶So many good children are defeated by Maya.

¹²²Bābā nām nahī̃ batlātē haĩ , phir bhī ummīd rakhtē haĩ .

¹²⁷Baba won’t mention any names. ¹²⁸He still has hope in them.

¹²³Adham tē adham kā uddhār karnā hōtā hai .

¹²⁹He has to uplift even those who are the most degraded.

¹²⁴Bāp kō sārē viśhva kā uddhār karnā hai .

¹³⁰The Father has to uplift everyone in the world.

¹²⁵Rāvaṇ K|kē rājya mē̃ sabhī adham gati kō pāyē huē haĩ .

¹³¹Everyone in the kingdom of Ravan has reached the state of total degradation.

¹²⁶Bāp tō bachnē aur bachānē key|kī yuktiyā̃ rōz-rōz samjhātē rahtē haĩ phir bhī girtē haĩ tō adham tē adham ban jātē haĩ .

¹³²Every day, the Father gives you ways to save yourself and save others. ¹³³However, if you still fall, you become the most degraded of all.

¹²⁷Vah phir itnā chaṛh nahī̃ saktē haĩ .

¹³⁴You are not then able to climb as high.

¹²⁸Vah adhampanā andar khātā rahēgā .

¹³⁵That state of degradation would continue to bite them inside.

¹²⁹Jaisē kahtē hō antkāl jō … unkī buddhi mē̃ vah adhampanā hī yād ātā rahēgā .

¹³⁶Just as it is said, "Whatever you remember in your final moments…”, so, they too would constantly remember their state of degradation.

¹³⁰Tō bāp baiṭh bachchō̃ kō samjhātē haĩ - kalp-kalp tum hī suntē hō , sr̥iṣhṭi kā chakra kaisē phirtā hai , jānvar tō nahī̃ jānē̃gē nā .

¹³⁷Therefore, the Father sits here and explains this to you children. ¹³⁸Every cycle, you are the ones who listen to how the world cycle turns. ¹³⁹Animals will not understand this.

¹³¹Tum hī suntē hō aur samajhtē hō .

¹⁴⁰Only you listen to this and understand it.

¹³²Manuṣhya tō manuṣhya hī haĩ , in lakṣhmī-nārāyaṇ kō bhī nāk-kān ādi sabhī haĩ phir bhī manuṣhya haĩ nā .

¹⁴¹Human beings are human beings. ¹⁴²Lakshmi and Narayan also have ears, eyes and a nose, etc. ¹⁴³After all, they are human beings.

¹³³Parantu daivīguṇ haĩ isliē unhē̃ dēvtā kahā jātā hai .

¹⁴⁴However, because they have divine virtues, they are called deities.

¹³⁴Yah aisā dēvtā kaisē bantē haĩ phir kaisē girtē haĩ , is chakra kā tumhē̃ hī patā hai .

¹⁴⁵You now know the cycle of how they become such deities and how they then fall.

¹³⁵Jō vichār sāgar manthan kartē rahē̃gē , unkō hī dhārṇā hōgī .

¹⁴⁶Those who continue to churn the ocean of knowledge will be able to imbibe this.

¹³⁶Jō vichār sāgar manthan nahī̃ kartē unhē̃ buddhū kahē̃gē .

¹⁴⁷Those who do not churn the ocean of knowledge are called buddhus.

¹³⁷Murlī chalānē vālē kā vichār sāgar manthan chaltā rahēgā - is topic par yah-yah samjhānā hai .

¹⁴⁸Those who give this knowledge to others will continue to churn the ocean of knowledge and think about what they should explain on which topic.

¹³⁸Ummīnd rakhī jātī hai , abhī nahī̃ samajhē̃gē parantu āgē chalkar jarūr samajhē̃gē .

¹⁴⁹They keep hoping that, even if they do not understand it today, they will understand it in the future.

¹³⁹Ummīnd rakhnā mānā service kā śhauk hai , thaknā nahī̃ hai .

¹⁵⁰To keep hoping means to be interested in doing service. ¹⁵¹You mustn’t get tired.

¹⁴⁰Bhal kōī chaṛhkar phir adham banā hai , agar ātā hai tō snēh sē biṭhāyēṅgē nā vā kahē̃gē chalē jāō  !

¹⁵²Even if someone who had climbed high and then became degraded comes to you, you would still ask him with a lot of love to sit down, would you not? ¹⁵³Or, would you tell him to go away?

¹⁴¹Hālchāl pūchhnā paṛē - itnē din kahā̃ rahē , kyō̃ nahī̃ āyē  ?

¹⁵⁴You would ask him about his welfare, where he has been for so many days and why he had not come, would you not?

¹⁴²Kahē̃gē nā māyā sē hār khā liyā .

¹⁵⁵He would reply that he had been defeated by Maya.

¹⁴³Samajhtē bhī haĩ gyān baṛā achchhā hai .

¹⁵⁶They do understand that this knowledge is very good.

¹⁴⁴Smr̥iti tō rahtī hai nā .

¹⁵⁷They do remember all of this.

¹⁴⁵Bhakti mē̃ tō hār jīt pānē key|kī bāt hī nahī̃ .

¹⁵⁸There is no question of victory or defeat in devotion.

¹⁴⁶Yah knowledge hai , isē dhāraṇ karnā hai .

¹⁵⁹This knowledge has to be imbibed.

¹⁴⁷Tum jab tak brāhmaṇ na banē tab tak dēvtā ban na sakō .

¹⁶⁰You cannot become deities unless you become Brahmins.

¹⁴⁸Kriściyan , bauddhī , pārsī ādi mē̃ brāhmaṇ thōṛēhī hōtē haĩ .

¹⁶¹There are no physical brahmins among the Christians, Buddhists, Parsis, etc.

¹⁴⁹Brāhmaṇ K|kē bachchē brāhmaṇ hōtē haĩ .

¹⁶²The children of those brahmins are brahmins.

¹⁵⁰Yah bātē̃ abhī tum samajhtē hō .

¹⁶³You now understand these things.

¹⁵¹Tum jāntē hō alpha kō yād karnā hai .

¹⁶⁴You know that you have to remember Alpha.

¹⁵²Alpha kō yād karnē sē bē bādśhāhī miltī hai .

¹⁶⁵It is by remembering Alpha that you receive a kingdom.

¹⁵³Jab kōī milē tō bōlō alpha allāh kō yād karō .

¹⁶⁶When you meet someone, ask him to remember Alpha, Allah.

¹⁵⁴Alpha kō hī ūñch kahā jātā hai .

¹⁶⁷Alpha is said to be the most elevated.

¹⁵⁵Aṅgulī sē alpha taraph iśhārā kartē haĩ .

¹⁶⁸They point up to Alpha.

¹⁵⁶Sīdhā hī sīdhā alpha hai .

¹⁶⁹Alpha is absolutely straight (Sindhi language script).

¹⁵⁷Alpha kō ēk bhī kahā jātā hai .

¹⁷⁰Alpha is also said to be 1(ek, one).

¹⁵⁸Ēk hī bhagvān hai , bākī sabhī haĩ bachchē .

¹⁷¹There is only the one God. ¹⁷²All the rest are His children.

¹⁵⁹Bāp kō alpha kahā jātā hai . ¹⁶⁰Bāp gyān bhī dētē haĩ , apnā bachchā bhī banātē haĩ .

¹⁷³The Father is called Alpha; He gives you this knowledge. ¹⁷⁴He also makes you His children.

¹⁶¹Tō tum bachchō̃ kō kitnī khuśhī mē̃ rahnā chāhiē .

¹⁷⁵Therefore, you children should have so much happiness.

¹⁶²Bābā hamārī kitnī sēvā kartē haĩ , viśhva kā mālik banātē haĩ .

¹⁷⁶Baba is serving us so much! ¹⁷⁷He is making us into the masters of the world.

¹⁶³Phir khud us pavitra duniyā mē̃ ātē bhī nahī̃ .

¹⁷⁸However, He, Himself, doesn’t enter that pure world.

¹⁶⁴Pāvan duniyā mē̃ kōī unkō bulātē hī nahī̃ .

¹⁷⁹No one invites Him into the pure world.

¹⁶⁵Patit duniyā mē̃ hī bulātē haĩ .

¹⁸⁰It is only those in the impure world that call out to Him.

¹⁶⁶Pāvan duniyā mē̃ ākar kyā karē̃gē .

¹⁸¹What would He do if He came into the pure world?

¹⁶⁷Unkā nām hī hai patit-pāvan .

¹⁸²He is called the Purifier.

¹⁶⁸Tō purānī duniyā kō pāvan duniyā banānā unkī duty hai .

¹⁸³Therefore, it is His duty to change this old world into a pure world.

¹⁶⁹Bāp kā nām hī hai śhiv . ¹⁷⁰Bachchō̃ kō sāligrām kahā jātā hai .

¹⁸⁴The Father's name is Shiva and you children are called saligrams.

¹⁷¹Dōnō̃ key|kī pūjā hōtī hai .

¹⁸⁵Both He and you are worshipped.

¹⁷²Parantu pūjā karnē vālō̃ kō kuchh bhī patā nahī̃ hai , bas ēk rasm-rivāz banā dī hai pūjā kī .

¹⁸⁶However, those who worship them do not know whom they are worshipping. ¹⁸⁷They have simply created that system of worshipping.

¹⁷³Dēviyō̃ K|kē bhī first class hīrē-mōtiyō̃ K|kē mahal ādi banātē haĩ , pūjā kartē haĩ .

¹⁸⁸They build first-class, magnificent temples, etc. of diamonds and jewels to the goddesses and worship them.

¹⁷⁴Vah tō miṭṭī kā liṅg banāyā aur tōṛā . ¹⁷⁵Banānē mē̃ mēhnat nahī̃ lagtī hai .

¹⁸⁹They simply make oval images of clay to worship and then break them afterwards: it doesn’t take any effort to make them.

¹⁷⁶Dēviyō̃ kō banānē mē̃ mēhnat lagtī hai , unkī ( śhivbābā key|kī ) pūjā mē̃ mēhnat nahī̃ lagtī .

¹⁹⁰It takes effort to make statues of the goddesses; worshipping them takes no effort at all.

¹⁷⁷Mupht mē̃ miltā hai .

¹⁹¹Everything is received free.

¹⁷⁸Patthar pānī mē̃ ghis-ghis kar gōl ban jātā hai .

¹⁹²The stones rub against each other in the water and become smooth and round.

¹⁷⁹Pūrā aṇḍākār banā dētē haĩ .

¹⁹³They become completely egg shaped.

¹⁸⁰Kahtē bhī haĩ aṇḍē misal ātmā hai , jō brahm tatva mē̃ rahtī hai , isliē unkō brahmāṇḍ kahtē haĩ .

¹⁹⁴It is even said that souls are egg shaped and reside in the brahm element, and that is why that abode is called Brahmand (egg shaped).

¹⁸¹Tum brahmāṇḍ K|kē aur viśhva K|kē bhī mālik bantē hō .

¹⁹⁵You become the masters of Brahmand and of the world as well.

¹⁸²Tō pahlē-pahlē samjhānī dēnī hai ēk bāp key|kī .

¹⁹⁶So, first of all, you have to explain about the one Father.

¹⁸³Śhiv kō bābā kah sabhī yād kartē haĩ .

¹⁹⁷Everyone calls Shiva ‘Baba’ and remembers Him.

¹⁸⁴Dūsrā brahmā kō bhī bābā kahtē haĩ .

¹⁹⁸Secondly, even Brahma is called Baba.

¹⁸⁵Prajā-pitā hai tō sārī prajā kā pitā huā nā .

¹⁹⁹Since he is the Father of People (Prajapita), he is the father of all people.

¹⁸⁶Great-great grand father .

²⁰⁰He is also their great-great-grandfather.

¹⁸⁷Yah sārā gyān abhī tum bachchō̃ mē̃ hai .

²⁰¹You children now have all of this knowledge.

¹⁸⁸Prajāpitā brahmā tō kahtē bahut haĩ parantu yathārth rīti jāntē kōī nahī̃ .

²⁰²Many people speak of Prajapita Brahma but none of them knows him accurately.

¹⁸⁹Brahmā kiskā bachchā hai  ?

²⁰³Whose child is Brahma?

¹⁹⁰Tum kahē̃gē parampitā paramātmā kā .

²⁰⁴You would say that he is the child of the Supreme Father, the Supreme Soul.

¹⁹¹Śhivbābā nē inkō adopt kiyā hai tō yah śharīrdhārī huā nā .

²⁰⁵Shiv Baba has adopted him and so he has to be a bodily being.

¹⁹²Īśhvar key|kī sabhī aulād haĩ .

²⁰⁶All souls are the children of God.

¹⁹³Phir jab śharīr miltā hai tō prajāpitā brahmā key|kī adoption kahtē haĩ .

²⁰⁷Then, when a soul receives a body, it is said to be adoption by Prajapita Brahma.

¹⁹⁴Vah adoption nahī̃ .

²⁰⁸It is not the other adoption.

¹⁹⁵Kyā ātmāō̃ kō parampitā paramātmā nē adopt kiyā hai  ?

²⁰⁹Has the Supreme Father, the Supreme Soul, adopted you souls?

¹⁹⁶Nahī̃ , tumkō adopt kiyā hai .

²¹⁰No, it is you (bodily beings) that are adopted.

¹⁹⁷Abhī tum hō brahmākumār-kumāriyā̃ .

²¹¹You are now Brahma Kumars and Brahma Kumaris.

¹⁹⁸Śhivbābā adopt nahī̃ kartē haĩ .

²¹²Shiv Baba doesn’t adopt anyone.

¹⁹⁹Sabhī ātmāyē̃ anādi avināśhī haĩ .

²¹³All souls are eternal and imperishable.

²⁰⁰Sabhī ātmāō̃ kō apnā-apnā śharīr , apnā-apnā part milā huā hai , jō bajānā hī hai .

²¹⁴All souls receive their own bodies and their own parts that they have to perform.

²⁰¹Yah part hī anādi avināśhī paramparā sē chalā ātā hai .

²¹⁵These parts are eternal and imperishable and have continued from time immemorial.

²⁰²Unkā ādi ant nahī̃ kahā jātā hai .

²¹⁶There can be no beginning or end to them.

²⁰³Achchhā  !

²¹⁷Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē

²¹⁹The spiritual Father says namaste to you spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²⁰⁷1 ) apnī sāhūkārī , position ādi kā ahaṅkār miṭā dēnā hai .

²²¹ 1. Finish any arrogance you have of your wealth or position.

²⁰⁸Avināśhī gyān dhan sē svayã kō mālāmāl banānā hai .

²²²Make yourself prosperous with the imperishable jewels of knowledge.

²⁰⁹Service mē̃ kabhī bhī thaknā nahī̃ hai .

²²³Never become tired of doing service.

²¹⁰2 ) vātāvaraṇ kō achchhā rakhnē kē liē mukh sē sadaiv ratna nikālnē haĩ .

²²⁴ 2. In order to keep the atmosphere good, only allow the jewels of this knowledge constantly to emerge from your lips.

²¹¹Duḥkh dēnē vālē bōl na nikalē̃ yah dhyān rakhnā hai .

²²⁵Pay attention to saying nothing that would hurt anyone.

²¹²Harṣhitmukh rahnā hai .

²²⁶Remain cheerful.

²¹³Vardān  : kaisē bhī vāyumaṇḍal mē̃ man-buddhi kō second mē̃ ēkāgr karnē vālē sarvśhakti sampann bhav

²²⁷Blessing: May you be filled with all powers and be able to stabilise your mind and intellect in a second, no matter what the atmosphere is like.

²¹⁴Bāpdādā nē sabhī bachchō̃ kō sarvśhaktiyā̃ varsē mē̃ dī haĩ .

²²⁸ BapDada has given all of you children all the powers as your inheritance.

²¹⁵Yād kī śhakti kā arth|earth hai - man-buddhi kō jahā̃ lagānā chāhō vahā̃ lag jāē . ²¹⁶Kaisē bhī vāyumaṇḍal K|kē bīch apnē man-buddhi kō second mē̃ ēkāgr kar lō .

²²⁹To have the power of remembrance means to be able to focus your mind and intellect wherever you want, and to be able to stabilise your mind and intellect in a second, whatever the atmosphere is like.

²¹⁷Paristhiti halchal kī hō , vāyumaṇḍal tamōguṇī hō , māyā apnā banānē kā prayatna kar rahī hō phir bhī second mē̃ ēkāgr hō jāō - aisī controlling power hō tab kahē̃gē sarvśhakti sampann .

²³⁰The situation may be of upheaval, the atmosphere may be tamoguni, Maya may be trying to make you belong to her but, in spite of that, you must become stable in a second. ²³¹When you have such controlling power, you would then be said to be one with all powers.

²¹⁸Slōgan  : viśhva kalyāṇ key|kī jimmēvārī aur pavitratā key|kī light kā tāj pahannē vālē hī double tājdhārī bantē haĩ .

²³²Slogan: Those who wear the crowns of responsibility for world benefit and of the light of purity become double crowned.

²³³*** Om Shanti ***