शुक्रवार 6 दिसंबर 2024 की दैनिक मुरली

⁰06-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum abhī purūṣhōttam saṅgamyug par hō , tumhē̃ yahā̃ rahtē naī duniyā kō yād karnā hai aur ātmā kō pāvan banānā hai ' '

¹Essence: Sweet children, you are now at the most auspicious confluence age. ²Whilst remaining here you have to remember the new world and make your souls pure.

²Praśhna  : bāp nē tumhē̃ aisī kaun-sī samajh dī hai jissē buddhi kā tālā khul gayā  ?

³Question: What understanding has the Father has given you that has opened the locks on your intellects?

³Uttar  : bāp nē is bēhad anādi drama key|kī aisī samajh dī hai , jissē buddhi par jō godrēj kā tālā lagā thā vah khul gayā .

⁴Answer: The Father has given you such understanding of this eternal drama that the Godrej locks that had locked your intellects have become unlocked.

⁴Pattharbuddhi sē pārasbuddhi ban gayē .

⁵Your intellects have been changed from stone and made divine.

⁵Bāp nē samajh dī hai ki is drama mē̃ har ēk actor kā apnā-apnā anādi part hai , jisnē kalp pahlē jitnā paṛhā hai , vah abhī bhī paṛhē̃gē . ⁶Purūṣhārth kar apnā varsā lē̃gē .

⁶The Father has given you the understanding that each of you actors in this drama has your own eternal part to play. ⁷To whatever extent each of you studied in the previous cycle, you will do so now; you will make effort to claim your inheritance.

⁷Ōm śhānti .

⁸Om shanti.

⁸Rūhānī bachchō̃ prati rūhānī bāp baiṭh sikhlātē haĩ .

⁹The spiritual Father sits here and teaches you spiritual children.

⁹Jab sē bāp banā hai tab sē hī teacher bhī hai , tab sē hī phir satgurū K|kē rūp mē̃ śhikṣhā dē rahē haĩ .

¹⁰From the moment He becomes our Father, He also becomes our Teacher and He also gives us teachings in the form of the Satguru.

¹⁰Yah tō bachchē samajhtē hī haĩ jabki vah bāp , teacher , gurū hai tō chhōṭā bachchā tō nahī̃ hai nā .

¹¹You children know that, since He is the Father, the Teacher and the Satguru, He wouldn’t be a small child.

¹¹Ūñch tē ūñch , baṛē tē baṛā hai .

¹²He is the highest and greatest of all.

¹²Bāp jāntē haĩ yah sab mērē bachchē haĩ .

¹³The Father knows that all of you are His children.

¹³Drama plan anusār pukārā bhī hai ki ākarkē hamkō pāvan duniyā mē̃ lē chalō . ¹⁴Parantu samajhtē kuchh nahī̃ haĩ .

¹⁴According to the drama plan, you called out to Him to come and take you to the pure world, but you did not understand anything.

¹⁵Abhī tum samajhtē hō pāvan duniyā satyug kō , patit duniyā kaliyug kō kahā jātā hai .

¹⁵You now understand that the golden age is called a pure world and that the iron age is called an impure world.

¹⁶Kahtē bhī haĩ ākarkē hamkō rāvaṇ key|kī jēl sē liberate kar duḥkhō̃ sē chhuṛākar apnē śhāntidhām-sukhadhām mē̃ lē chalō .

¹⁶You also say: Come and liberate us from Ravan’s jail! ¹⁷Liberate us from all our sorrows and take us back to our land of peace and our land of happiness.

¹⁷Nām dōnō̃ achchhē haĩ . ¹⁸Mukti-jīvanmukti vā śhāntidhām-sukhadhām .

¹⁸Both names are very good: liberation and liberation-in-life or the land of peace and the land of happiness.

¹⁹Sivāē tum bachchō̃ K|kē aur kōī key|kī buddhi mē̃ nahī̃ hai ki śhāntidhām kahā̃ , sukhdhām kahā̃ hōtā hai  ? ²⁰Bilkul hī bēsamajh haĩ .

¹⁹The intellects of no one but you children know where the land of peace is or where the land of happiness is; people are totally senseless.

²¹Tumhārī aim object hī samajhdār bannē kī hai .

²⁰Your aim and objective is to become sensible.

²²Bēsamajhō̃ kē liē aim object hōtī hai ki aisā samajhdār bannā hai .

²¹Those who are senseless have the aim and objective of becoming as sensible as they (Lakshmi and Narayan) are.

²³Sabhī kō sikhlānā hai - yah hai aim object , manuṣhya sē dēvtā bannā .

²²You have to teach everyone what the aim and objective here is. ²³It is to become deities from human beings.

²⁴Yah hai hī manuṣhyō̃ key|kī sr̥iṣhṭi , vah hai dēvtāō̃ key|kī sr̥iṣhṭi .

²⁴This is a world of human beings and that is a world of deities.

²⁵Satyug mē̃ hai dēvtāō̃ key|kī sr̥iṣhṭi , tō jarūr manuṣhyō̃ key|kī sr̥iṣhṭi kaliyug mē̃ hōgī .

²⁵The golden age is a world of deities, and so the iron age would surely be a world of human beings.

²⁶Ab manuṣhya sē dēvtā bannā hai tō jarūr purūṣhōttam saṅgamyug bhī hōgā .

²⁶Since we now have to become deities from human beings, we must surely be at the most elevated confluence age.

²⁷Vah haĩ dēvtāyē̃ , yah haĩ manuṣhya .

²⁷Those are deities and these are human beings.

²⁸Dēvtāyē̃ haĩ samajhdār .

²⁸Deities are sensible.

²⁹Bāp nē hī aisā samajhdār banāyā hai .

²⁹The Father made them sensible.

³⁰Bāp jō viśhva kā mālik hai , bhal mālik bantā nahī̃ hai parantu gāyā tō jātā hai nā .

³⁰He is the Master of the world. ³¹Even though He never becomes the Master of that world, there is this praise.

³¹Bēhad kā bāp , bēhad kā sukh dēnē vālā hai .

³²The unlimited Father is the One who gives unlimited happiness.

³²Bēhad kā sukh hōtā hī hai naī duniyā mē̃ aur bēhad kā duḥkh hōtā hai purānī duniyā mē̃ .

³³There is unlimited happiness in the new world and there is unlimited sorrow in the old world.

³³Dēvtāō̃ K|kē chitra bhī tumhārē sāmnē haĩ .

³⁴The picture of those deities is in front of you.

³⁴Unhō̃ kā gāyan bhī hai .

³⁵There is praise of them.

³⁵Ājkal tō 5 bhūtō̃ kō bhī pūjtē rahtē haĩ .

³⁶Nowadays, even the five elements are worshipped.

³⁶Abhī bāp tumkō samjhātē haĩ tum hō purūṣhōttam saṅgamyug par .

³⁷The Father explains that you are now at the most elevated confluence age.

³⁷Tumhārē mē̃ bhī number-vār purūṣhārth anusār jāntē haĩ - hamārī ēk ṭāṅg svarg mē̃ , ēk ṭāṅg nark mē̃ hai .

³⁸Each of you also understands, numberwise, according to your efforts, that you have one foot in heaven and the other foot in hell.

³⁸Rahtē tō yahā̃ haĩ parantu buddhi naī duniyā mē̃ hai aur jō naī duniyā mē̃ lē jātē haĩ unkō yād karnā hai .

³⁹Although you are living here, your intellects are in the new world. ⁴⁰Therefore, you have to remember the One who sends you to the new world.

³⁹Bāp kī yād sē hī tum pavitra bantē hō .

⁴¹Only by having remembrance of the Father will you become pure.

⁴⁰Yah śhivbābā baiṭh samjhātē haĩ .

⁴²Shiv Baba sits here and explains this.

⁴¹Śhivjayantī manātē tō jarūr haĩ , parantu śhivbābā kab āyā , kyā ākar kiyā , yah kuchh bhī patā nahī̃ hai .

⁴³They certainly celebrate the birth of Shiva, but they don’t know when He came or what He did when He came.

⁴²Śhivrātri manātē haĩ aur śhrīkr̥iṣhṇa key|kī jayantī manātē haĩ , vahī akṣhar jō śhrīkr̥iṣhṇa kē liē kahtē vah śhivbābā kē liē tō nahī̃ kahē̃gē isliē unkī phir śhivrātri kahtē haĩ . ⁴³Arth|earth kuchh nahī̃ samajhtē .

⁴⁴They celebrate the night of Shiva and they also celebrate the birth of Shri Krishna. ⁴⁵They don’t use the same words for Shiv Baba as they do for Shri Krishna. ⁴⁶Although they say, "Shiv Ratri", they don’t understand the meaning of that.

⁴⁴Tum bachchō̃ kō tō arth|earth samjhāyā jātā hai .

⁴⁷The meaning has been explained to you children.

⁴⁵Athāh duḥkh haĩ kaliyug K|kē ant mē̃ , phir athāh sukh hōtē haĩ satyug mē̃ .

⁴⁸There is unlimited sorrow at the end of the iron age and there is unlimited happiness in the golden age.

⁴⁶Yah tum bachchō̃ kō abhī gyān milā hai . ⁴⁷Tum ādi-madhy-ant kō jāntē hō .

⁴⁹You children have now received this knowledge and you know the beginning, the middle and the end of the cycle.

⁴⁸Jinhōnnē kalp pahlē paṛhā hai vahī ab paṛhē̃gē , jisnē jō purūṣhārth kiyā hōgā vahī karnē lagē̃gē aur aisā hī pad bhī pāyēṅgē .

⁵⁰Those who studied this a cycle ago will study it now. ⁵¹Whatever effort they made then, they will start to do the same again and claim a status accordingly.

⁴⁹Tumhārī buddhi mē̃ pūrā chakra hai .

⁵²The whole cycle is in your intellects.

⁵⁰Tum hī ūñch tē ūñch pad pātē hō phir tum utartē bhī aisē hō .

⁵³You are the ones who receive the highest status and who then come down accordingly.

⁵¹Bāp nē samjhāyā hai yah jō bhī manuṣhyō̃ key|kī ātmāyē̃ haĩ , mālā hai nā , sab number-vār ātī haĩ .

⁵⁴The Father has explained that the soul of every human being, everyone in the rosary, comes down, numberwise.

⁵²Har ēk actor kō apnā-apnā part milā huā hai - kis samay kiskō kyā part bajānā hai .

⁵⁵Each actor receives his own part to play, whatever part each one plays at each moment.

⁵³Yah anādi banā-banāyā drama hai jō bāp baiṭh samjhātē haĩ .

⁵⁶The Father sits here and explains the drama which is eternally created.

⁵⁴Ab jō tumkō bāp samjhātē haĩ vah apnē bhāiyō̃ kō samjhānā hai .

⁵⁷You now have to explain to your brothers what the Father explains to you.

⁵⁵Tumhārī buddhi mē̃ hai ki her|har 5 hazār varṣh bād bāp ākar hamkō samjhātē haĩ , ham phir bhāiyō̃ kō samjhātē haĩ .

⁵⁸It is in your intellects that the Father comes and explains to us every 5000 years, and that we then have to explain this to our brothers.

⁵⁶Bhāī-bhāī ātmā K|kē sambandh mē̃ haĩ .

⁵⁹In terms of souls, you are all brothers.

⁵⁷Bāp kahtē haĩ is samay tum apnē kō aśharīrī ātmā samjhō .

⁶⁰The Father says: You must now consider yourselves to be bodiless souls.

⁵⁸Ātmā kō hī apnē bāp kō yād karnā hai - pāvan bannē liē .

⁶¹Souls have to remember their Father in order to become pure.

⁵⁹Ātmā pavitra bantī hai tō phir śharīr bhī pavitra miltā hai .

⁶²When souls become pure they receive pure bodies.

⁶⁰Ātmā apavitr tō zewar bhī apavitr .

⁶³When a soul is impure, his jewellery (body) is also impure.

⁶¹Number-vār tō hōtē hī haĩ .

⁶⁴Everyone is numberwise.

⁶²Features , activity ēk na milē dūsrē sē .

⁶⁵The features and activity of one cannot be the same as another’s.

⁶³Number-vār sab apnā-apnā part bajātē haĩ , fark nahī̃ paṛ saktā .

⁶⁶Each one plays his own numberwise part. ⁶⁷There cannot be the slightest change.

⁶⁴Nāṭak mē̃ vahī scene dēkhē̃gē jō kal dēkhī hōgī . ⁶⁵Vahī repeat hōgī nā .

⁶⁸In a drama, you would see the same scene tomorrow that you saw yesterday; the same things will be repeated.

⁶⁶Yah phir bēhad kā aur kal kā drama hai .

⁶⁹This is an unlimited drama of yesterday and today.

⁶⁷Kal tumkō samjhāyā thā . ⁶⁸Tumnē rājāī lī phir rājāī ganvāī .

⁷⁰It was explained to you yesterday how you claimed a kingdom and how you then lost that kingdom.

⁶⁹Āj phir samajh rahē hō rājāī pānē liē .

⁷¹Today, you now understand this knowledge in order to claim a kingdom.

⁷⁰Āj bhārat purānā nark hai , kal nayā svarg hōgā .

⁷²Today, Bharat is the old hell, and tomorrow, it will be a new heaven.

⁷¹Tumhārī buddhi mē̃ hai - abhī ham naī duniyā mē̃ jā rahē haĩ .

⁷³Your intellects know that you are now about to go to the new world.

⁷²Śhrīmat par śhrēṣhṭh ban rahē haĩ .

⁷⁴You are becoming elevated by following shrimat.

⁷³Śhrēṣhṭh jarūr śhrēṣhṭh sr̥iṣhṭi par rahē̃gē .

⁷⁵Elevated ones would definitely live in an elevated world.

⁷⁴Yah lakṣhmī-nārāyaṇ śhrēṣhṭh haĩ tō śhrēṣhṭh svarg mē̃ rahtē haĩ .

⁷⁶Lakshmi and Narayan were elevated, and so they lived in elevated heaven.

⁷⁵Jō bhraṣhṭa haĩ vō nark mē̃ rahtē haĩ .

⁷⁷Those who are corrupt live in hell.

⁷⁶Yah rāz tum abhī samajhtē hō .

⁷⁸You now understand the significance of this.

⁷⁷Is bēhad K|kē drama kō jab kōī achchhī rīti samajhē , tab buddhi mē̃ baiṭhē .

⁷⁹Only when you understand this unlimited drama very clearly will it then sit in your intellects.

⁷⁸Śhiv rātri bhī manātē haĩ parantu jāntē kuchh bhī nahī̃ haĩ .

⁸⁰They celebrate the night of Shiva, but they know nothing about it.

⁷⁹Tō ab tum bachchō̃ kō refresh karnā hōtā hai . ⁸⁰Tum phir aurō̃ kō bhī refresh kartē hō .

⁸¹Therefore, you children have to be refreshed and you then have to refresh others.

⁸¹Abhī tumkō gyān mil rahā hai phir sadgati kō pā lē̃gē .

⁸²You are now given this knowledge and you then receive salvation.

⁸²Bāp kahtē haĩ maĩ svarg mē̃ nahī̃ ātā hū̃ , mērā part hī hai patit duniyā kō badal pāvan duniyā banānā .

⁸³The Father says: I do not enter heaven. ⁸⁴My part is to change this world from impure to pure.

⁸³Vahā̃ tō tumhārē pās|pass kārūn kā khajānā hōtā hai . ⁸⁴Yahā̃ tō kaṅgāl haĩ isliē bāp kō bulātē haĩ ākar bēhad kā varsā dō .

⁸⁵There, you have limitless treasures, whereas here, you are bankrupt. ⁸⁶This is why you call out to the Father to come and give you the unlimited inheritance.

⁸⁵Kalp-kalp bēhad kā varsā miltā hai phir kaṅgāl bhī hō jātē haĩ .

⁸⁷You receive the unlimited inheritance every cycle and you then also become poverty stricken every cycle.

⁸⁶Chitrō̃ par samjhāō tab samajh sakē̃ .

⁸⁸When you use the pictures to explain, they will be able to understand.

⁸⁷Pahlē number mē̃ lakṣhmī-nārāyaṇ phir 84 janm lētē manuṣhya ban gayē .

⁸⁹Lakshmi and Narayan who were the foremost deities became ordinary human beings whilst taking 84 births.

⁸⁸Yah gyān abhī tum bachchō̃ kō milā hai .

⁹⁰You children have now received this knowledge.

⁸⁹Tum jāntē hō āj sē 5 hazār varṣh pahlē ādi sanātan dēvī-dēvtā dharm thā , jiskō baikuṇṭh , paradise , deity world bhī kahtē haĩ .

⁹¹You know that the original eternal deity religion existed 5000 years ago. ⁹²That deity world was also called Vaikunth and Paradise.

⁹⁰Abhī tō nahī̃ kahē̃gē .

⁹³You would not call Bharat by that name now.

⁹¹Abhī tō devil world hai .

⁹⁴It is now the devil world.

⁹²Devil world key|kī end , deity world key|kī ādi kā ab hai saṅgam .

⁹⁵It is now the confluence of the end of the devil world and the beginning of the deity world.

⁹³Yah bātē̃ abhī tum samajhtē hō , aur kōī K|kē mukh sē sun na sakō .

⁹⁶You children now understand these things; you cannot hear these things from the mouth of anyone else.

⁹⁴Bāp hī ākar inkā mukh lētē haĩ .

⁹⁷The Father comes and uses the mouth of this one.

⁹⁵Mukh kiskā lē̃gē , samajhtē nahī̃ haĩ .

⁹⁸People do not understand whose mouth He uses.

⁹⁶Bāp key|kī savārī kis par hōgī  ?

⁹⁹Whom would the Father enter to ride?

⁹⁷Jaisē tumhārī ātmā key|kī is śharīr par savārī hai nā .

¹⁰⁰You souls ride in your own bodies.

⁹⁸Śhivbābā kō apnī savārī tō hai nahī̃ , tō unkō mukh jarūr chāhiē .

¹⁰¹Shiv Baba doesn’t have a chariot of His own. ¹⁰²He definitely does need a mouth.

⁹⁹Nahī̃ tō rājyōg kaisē sikhāyē  ?

¹⁰³Otherwise, how could He teach you Raja Yoga?

¹⁰⁰Prērṇā sē tō nahī̃ sīkhē̃gē .

¹⁰⁴He wouldn’t teach you through inspiration.

¹⁰¹Tō yah sab bātē̃ dil mē̃ note karnī hai .

¹⁰⁵Therefore, note down all of these points in your hearts.

¹⁰²Paramātmā key|kī bhī buddhi mē̃ sārī knowledge hai nā . ¹⁰³Tumhārī bhī buddhi mē̃ yah baiṭhnā chāhiē .

¹⁰⁶All the knowledge that is sitting in God's intellect should also sit in your intellects.

¹⁰⁴Yah knowledge buddhi sē dhāraṇ karnī hai .

¹⁰⁷Your intellects have to imbibe this knowledge.

¹⁰⁵Kahā bhī jātā hai tumhārī buddhi ṭhīk hai nā  ?

¹⁰⁸There is a saying: Your intellect is all right, is it not?

¹⁰⁶Buddhi ātmā mē̃ rahtī hai .

¹⁰⁹An intellect is in each soul.

¹⁰⁷Ātmā hī buddhi sē samajh rahī hai .

¹¹⁰It is souls that understand with their intellects.

¹⁰⁸Tumhārī pattharbuddhi kisnē banāī  ?

¹¹¹Who made your intellects into stone?

¹⁰⁹Abhī samajhtē hō rāvaṇ nē hamārī buddhi kyā banā dī hai  !

¹¹²You now understand what Ravan has turned your intellects into.

¹¹⁰Kal tum drama kō nahī̃ jāntē thē , buddhi kō ēkdam godrēj kā tālā lagā huā thā .

¹¹³Yesterday, you did not know about this drama; there were Godrej locks on your intellects.

¹¹¹' god ' akṣhar tō ātā hai nā .

¹¹⁴The word “God” is in that.

¹¹²Bāp jō buddhi dētē haĩ vah badalkar pattharbuddhi hō jātī hai .

¹¹⁵The intellects that are given to you by the Father change into stone intellects.

¹¹³Phir bāp ākar tālā khōltē haĩ .

¹¹⁶Then the Father comes again and opens the locks.

¹¹⁴Satyug mē̃ haĩ hī pārasbuddhi .

¹¹⁷In the golden age, everyone has a divine intellect.

¹¹⁵Bāp ākar sabkā kalyāṇ kartē haĩ .

¹¹⁸The Father comes now and benefits everyone.

¹¹⁶Number-vār sabkī buddhi khultī hai .

¹¹⁹Everyone’s intellect opens, numberwise.

¹¹⁷Phir ēk-dō kē pīchhē ātē rahtē haĩ .

¹²⁰Souls continue to come down here, one after another.

¹¹⁸Ūpar mē̃ tō kōī rah na sakē .

¹²¹No one can remain above.

¹¹⁹Patit vahā̃ rah na sakē̃ .

¹²²No one impure can be there.

¹²⁰Bāp pāvan banākar pāvan duniyā mē̃ lē jātē haĩ .

¹²³The Father purifies you and takes you back to the pure world.

¹²¹Vahā̃ sab pāvan ātmāyē̃ rahtī haĩ .

¹²⁴All the souls that reside there are pure.

¹²²Vah hai nirākārī sr̥iṣhṭi .

¹²⁵That is an incorporeal world.

¹²³Tum bachchō̃ kō abhī sab mālūm paṛā hai isliē apnā ghar bhī jaisē bahut nazdīk dikhāī paṛtā hai .

¹²⁶You children now understand everything, and so your home seems to be very close to you.

¹²⁴Tumhārā ghar sē bahut pyār hai .

¹²⁷You have a lot of love for your home.

¹²⁵Tumhārē jaisā pyār tō kōī kā hai nahī̃ .

¹²⁸No one else has as much love for that home as you do.

¹²⁶Tumhārē mē̃ bhī number-vār haĩ , jinkā bāp kē sāth love hai , unkā ghar kē sāth bhī love hai .

¹²⁹However, you are also numberwise. ¹³⁰Those who love the Father also love the home.

¹²⁷Murabbī bachchē hōtē haĩ nā .

¹³¹There are also the specially loved children.

¹²⁸Tum samajhtē hō yahā̃ jō achchhī rīti purūṣhārth kar murabbī bachchā banē̃gē vahī ūñch pad pāyēṅgē .

¹³²You understand that those who make good effort and become specially loved children will claim a high status.

¹²⁹Chhōṭē athavā baṛē śharīr kē ūpar nahī̃ haĩ .

¹³³It doesn't depend on whether you have an old body or a young one.

¹³⁰Gyān aur yōg mē̃ jō mast haĩ , vah baṛē haĩ .

¹³⁴Those who are clever in this knowledge and yoga are seniors.

¹³¹Kaī chhōṭē-chhōṭē bachchē bhī gyān-yōg mē̃ tīkhē haĩ tō baṛō̃ kō paṛhātē haĩ .

¹³⁵There are many young children who are clever in this knowledge and yoga, and so they teach the older ones.

¹³²Nahī̃ tō kāydā hai baṛē chhōṭō̃ kō paṛhātē haĩ .

¹³⁶Otherwise, it is normally the rule for older ones to teach younger ones.

¹³³Ājkal tō midget bhī hō jātē haĩ .

¹³⁷Nowadays, there are also midgets.

¹³⁴Yū̃ tō sab ātmāyē̃ midget haĩ .

¹³⁸In fact, all souls are midgets.

¹³⁵Ātmā bindī hai , unkā kyā vazan karē̃ .

¹³⁹A soul is just a point; how could you weigh it?

¹³⁶Sitārā hai .

¹⁴⁰It is just a star.

¹³⁷Manuṣhya lōg sitārā nām sun ūpar mē̃ dēkhē̃gē .

¹⁴¹On hearing the word “star”, people look upwards.

¹³⁸Tum sitārā nām sun apnē kō dēkhtē hō .

¹⁴²When you hear the word “star”, each of you looks at yourself.

¹³⁹Dhartī K|kē sitārē tum hō . ¹⁴⁰Vah haĩ āsmān K|kē jō jaṛ haĩ , tum chaitanya hō .

¹⁴³You are the stars of the earth, whereas those are the stars of the sky. ¹⁴⁴They are non-living and you are living.

¹⁴¹Unmē̃ tō phērbadal kuchh nahī̃ hōtā , tum tō 84 janma lētē hō , kitnā baṛā part bajātē hō .

¹⁴⁵Those stars never change, whereas you stars take 84 births. ¹⁴⁶You play such huge parts.

¹⁴²Part bajātē-bajātē chamak dull hō jātī hai , battery discharge hō jātī hai .

¹⁴⁷Whilst playing your parts, your sparkle becomes dull. ¹⁴⁸Your batteries become discharged.

¹⁴³Phir bāp ākar bhinn-bhinn prakār sē samjhātē haĩ kyōṅki tumhārī ātmā ujhāī huī hai .

¹⁴⁹Then, when you souls have become completely dull, the Father comes and explains this knowledge to you in many different ways.

¹⁴⁴Tākat jō bharī thī vah khalās hō gaī hai .

¹⁵⁰The power that you souls had in you has been used up.

¹⁴⁵Ab phir bāp dvārā tākat bhartē hō .

¹⁵¹You now have to fill yourselves with power from the Father.

¹⁴⁶Tum apnī battery charge kar rahē hō .

¹⁵²You are now recharging your batteries.

¹⁴⁷Ismē̃ māyā bhī bahut vighna ḍāltī hai battery charge karnē nahī̃ dētī .

¹⁵³Maya creates many obstacles in this. ¹⁵⁴She tries to stop you from recharging your batteries.

¹⁴⁸Tum chaitanya baiṭariyā̃ hō . ¹⁴⁹Jāntē hō bāp kē sāth yōg lagānē sē ham satōpradhān banē̃gē .

¹⁵⁵You are living batteries; you know that you will become satopradhan by having yoga with the Father.

¹⁵⁰Abhī tamōpradhān banē haĩ .

¹⁵⁶You have now become tamopradhan.

¹⁵¹Us had key|kī paṛhāī aur is bēhad key|kī paṛhāī mē̃ bahut phark hai .

¹⁵⁷There is such a huge contrast between that limited study and this unlimited study.

¹⁵²Kaisē number-vār sab ātmāyē̃ ūpar jātī haĩ phir apnē samay par part bajānē ānā hai .

¹⁵⁸All souls go up, numberwise. ¹⁵⁹Then they come down at their own time to play their own parts.

¹⁵³Sabkō apnā avināśhī part milā huā hai .

¹⁶⁰Each one has received his own imperishable part to play.

¹⁵⁴Tumnē yah 84 kā part kitnī bār bajāyā hōgā  !

¹⁶¹How many times would you have played your parts of 84 births?

¹⁵⁵Tumhārī battery kitnī bār charge aur discharge huī hai  !

¹⁶²How many times would your batteries have been charged and then become discharged?

¹⁵⁶Jab jāntē hō hamārī battery discharge hai tō phir charge karnē mē̃ dērī kyō̃ karnī chāhiē  ?

¹⁶³Since you know that your batteries have become discharged, why do you take so long to recharge them?

¹⁵⁷Parantu māyā battery charge karnē nahī̃ dētī .

¹⁶⁴It is because Maya doesn’t allow you to recharge your batteries.

¹⁵⁸Māyā battery charge karnā tumkō bhulā dētī hai .

¹⁶⁵Maya makes you forget to recharge your batteries.

¹⁵⁹Ghaṛī-ghaṛī battery discharge karā dētī hai .

¹⁶⁶She discharges your batteries again and again.

¹⁶⁰Kōśhiśh kartē hō bāp kō yād karnē key|kī parantu kar nahī̃ saktē hō .

¹⁶⁷You try to remember the Father but are unable to do so.

¹⁶¹Tumhārē mē̃ jō battery charge kar satōpradhān tak nazdīk ātē haĩ , unsē bhī kabhī-kabhī māyā ġaphlat karāē battery discharge kar dētī hai .

¹⁶⁸Maya will even discharge the batteries of those who have recharged their batteries and have come close to their satopradhan stage; she has them make mistakes and quickly discharges their batteries.

¹⁶²Yah pichhāṛī tak hōtā rahēgā .

¹⁶⁹This will continue to happen until the end.

¹⁶³Phir jab laṛāī kā ant hōtā hai tō sab khatm hō jātē haĩ phir jiskī jitnī battery charge huī hōgī us anusār pad pāyēṅgē .

¹⁷⁰Then, at the end of the war, when everything is finished, each of you will claim a status according to how much your battery has been charged.

¹⁶⁴Sabhī ātmāyē̃ bāp K|kē bachchē haĩ , bāp hī ākar sabkī battery charge karātē haĩ .

¹⁷¹All souls are children of the Father. ¹⁷²The Father comes and inspires all of them to charge their batteries.

¹⁶⁵Khēl kaisā wonderful banā huā hai .

¹⁷³This play that has been created is so wonderful!

¹⁶⁶Bāp kē sāth yōg lagānē sē ghaṛī-ghaṛī haṭ jātē haĩ tō kitnā nuksān hōtā hai .

¹⁷⁴Although you try to have yoga with the Father, you move away from Him again and again, and so you lose so much.

¹⁶⁷Na haṭē̃ uskē liē purūṣhārth karāyā jātā hai .

¹⁷⁵You are inspired to make effort, not to move away.

¹⁶⁸Purūṣhārth kartē-kartē jab samāpti hōtī hai tō phir number-vār purūṣhārth anusār tumhārā part pūrā hōtā hai . ¹⁶⁹Jaisē kalp-kalp hōtā hai .

¹⁷⁶Every cycle, you make effort, and then the drama comes to an end, and your parts also come to an end, numberwise, according to the efforts you make.

¹⁷⁰Ātmāō̃ key|kī mālā bantī rahtī hai .

¹⁷⁷The rosary of you souls continues to be made.

¹⁷¹Tum bachchē jāntē hō rūdrākṣha key|kī mālā hai , viṣhṇu key|kī bhī mālā hai .

¹⁷⁸You children know that there is a rosary of Rudraksh and also a rosary of Vishnu.

¹⁷²Pahlē number mē̃ tō unkī mālā rakhē̃gē nā .

¹⁷⁹His rosary would be placed in the first number.

¹⁷³Bāp daivī duniyā rachtē haĩ nā .

¹⁸⁰The Father makes the world divine.

¹⁷⁴Jaisē rūdra mālā hai , vaisē rūṇḍ mālā hai .

¹⁸¹Just as there is a rosary of Rudra (all souls), so there is also a rosary of Runda (Vishnu).

¹⁷⁵Brāhmaṇō̃ key|kī mālā abhī nahī̃ ban sakēgī , badlī-sadlī hōtī rahēgī .

¹⁸²A rosary of Brahmins cannot be made now because changes continue to take place.

¹⁷⁶Final tab hōṅgē jab rūdra mālā banēgī .

¹⁸³It will be finalised when the rosary of Rudra is created.

¹⁷⁷Yah brāhmaṇō̃ key|kī bhī mālā hai parantu is samay nahī̃ ban saktī .

¹⁸⁴There will be a rosary of Brahmins but that cannot be created yet.

¹⁷⁸Vāstav mē̃ prajāpitā brahmā key|kī sab santān haĩ .

¹⁸⁵In fact, all are the children of Prajapita Brahma.

¹⁷⁹Śhivbābā K|kē santān key|kī bhī mālā hai , viṣhṇu key|kī bhī mālā kahē̃gē .

¹⁸⁶There is a rosary of the children of Shiv Baba and also a rosary of Vishnu.

¹⁸⁰Tum brāhmaṇ bantē hō tō brahmā key|kī aur śhiv key|kī bhī mālā chāhiē .

¹⁸⁷You become Brahmins and so one rosary is needed for Shiva and one for Brahma.

¹⁸¹Yah sārā gyān tumhārī buddhi mē̃ number-vār haĩ .

¹⁸⁸All of this knowledge remains in your intellects, numberwise.

¹⁸²Suntē tō sabhī haĩ parantu kōī kā us samay hī kānō̃ sē nikal jātā hai , suntē hī nahī̃ .

¹⁸⁹Everyone listens to this, but it goes out of the ears of some at that very moment; they simply do not hear.

¹⁸³Kōī tō paṛhtē hī nahī̃ , unkō patā hī nahī̃ - bhagvān paṛhānē āyē haĩ .

¹⁹⁰Some do not even study. ¹⁹¹They do not know that God has come to teach them.

¹⁸⁴Paṛhtē hī nahī̃ haĩ , yah paṛhāī tō kitnā khuśhī sē paṛhnī chāhiē .

¹⁹²They do not study at all. ¹⁹³You should study this study with so much happiness.

¹⁸⁵Achchhā  !

¹⁹⁴Achcha.

¹⁸⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁵To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁶The spiritual Father says namaste to you spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

¹⁹⁷Essence for dharna:

¹⁸⁹1 ) yād kī yātrā sē ātmā rūpī battery kō charge kar satōpradhān tak pahuñchnā hai .

¹⁹⁸ 1. You have to recharge your battery, that is, your soul, by remaining on the pilgrimage of remembrance until you become satopradhan.

¹⁹⁰Aisī kōī ġaphlat nahī̃ karnī hai , jō battery discharge hō jāē .

¹⁹⁹You must not become careless through which your battery would become discharged.

¹⁹¹2 ) murabbī bachchā bannē kē liē bāp K|kē sāth-sāth ghar sē bhī lav|love rakhnā hai .

²⁰⁰ 2. In order to become a specially loved child, you must love the home as well as the Father.

¹⁹²Gyān aur yōg mē̃ mast bannā hai .

²⁰¹You must become intoxicated with this knowledge and yoga.

¹⁹³Bāp jō samjhātē haĩ vah apnē bhāiyō̃ kō bhī samjhānā hai .

²⁰²You have to explain to your brothers whatever the Father explains to you.

¹⁹⁴Vardān  : ēk bāp kō apnā saṅsār banākar sadā ēk key|kī ākarṣhaṇ mē̃ rahnē vālē karmbandhan mukt bhav

²⁰³Blessing: May you become free from any karmic bondage by making the one Father your world and remain attracted to that One.

¹⁹⁵Sadā isī anubhav mē̃ rahō ki ēk bāp dūsrā na kōī .

²⁰⁴ Constantly stay in the experience of belonging to the one Father and none other.

¹⁹⁶Bas ēk bābā hī saṅsār hai aur kōī ākarṣhaṇ nahī̃ , kōī karmbandhan nahī̃ .

²⁰⁵Simply, “One Baba is my world and there is no other attraction, no karmic bondage”.

¹⁹⁷Apnē kisī kamjōr saṅskār kā bhī bandhan na hō .

²⁰⁶Let there be no bondage of your weak sanskars.

¹⁹⁸Jō kisī par mērē pan kā adhikār rakhtē haĩ unhē̃ krōdh yā abhimān ātā hai - yah bhī karmbandhan hai .

²⁰⁷Those who have some right of “mine” over anyone can have anger or arrogance and that too is a karmic bondage.

¹⁹⁹Lēkin jab bābā hī mērā saṅsār hai , yah smr̥iti rahtī hai tō sab mērā-mērā ēk mērē bābā mē̃ samā jātā hai aur karmabandhanō̃ sē sahaj hī mukt hō jātē haĩ .

²⁰⁸However, when Baba is your world, when you have this awareness, then all “mine, mine” becomes merged in “My Baba” and you easily become free from karmic bondages.

²⁰⁰Slōgan  : mahān ātmā vah hai jiskī dr̥iṣhṭi aur vr̥itti bēhad kī hai .

²⁰⁹Slogan: A great soul is one who has an unlimited attitude and vision.

²¹⁰*** Om Shanti ***