रविवार 8 दिसंबर 2024 की दैनिक मुरली

⁰08-12-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 13-02-2003 madhuban

⁰ 08/12/24 Madhuban Avyakt BapDada Om Shanti 13/02/2003

¹“vartamaan samay apna merciful aur daata swaroop pratyaksha karo''

¹At the present time, you have to now reveal your merciful and bestower form.

²aaj vardaata baap apne gyaan daata, shakti daata, gun daata, parmaatma sandesh vaahak bachchon ko dekh rahe hain।

²Today, the Father, the Bestower of Blessings, is seeing His children who are bestowers of knowledge, bestowers of power, bestowers of virtues and messengers of God.

³har ek bachcha master daata ban aatmaon ko baap ke sameep laane ke liye dil se prayatna kar rahe hain।

³Each child has become a master bestower and is making effort from his heart to bring souls close to the Father.

⁴vishwa mein anek prakaar ki aatmaayen hain, kin aatmaon ko gyaan amrit chaahiye, anya aatmaon ko shakti chaahiye, gun chaahiye, aap bachchon ke paas sarva akhanda khajaane hain।

⁴There are many types of souls in the world. ⁵Some souls want the nectar of knowledge, some souls want power and virtues, whereas you children constantly have all of these unending treasures.

⁵har ek aatma ki kaamna poorn karne vaale ho।

⁶You are those who fulfil the desires of all souls.

⁶din pratidin samay samaapti ka sameep aane ke kaaran ab aatmaayen koi naya sahaara dhoondh rahi hain।

⁷Day by day, because the time of completion is coming close, souls are now looking for some new support.

⁷to aap aatmaayen naya sahaara dene ke nimitta bani hui ho।

⁸Therefore, you souls have become instruments to give souls a new support.

⁸baapdaada bachchon ke umang-utsaah ko dekh khush hai।

⁹BapDada is pleased to see the zeal and enthusiasm of you children.

⁹ek taraph aavashyakta hai aur doosre taraph umang-utsaah hai।

¹⁰On the one hand, there is a need, and on the other hand, there is zeal and enthusiasm.

¹⁰aavashyakta ke samay ek boond ka bhi mahatva hota hai।

¹¹At a time of need, even one drop is very important.

¹¹to is samay aapki di hui anchali ka, sandesh ka bhi mahatva hai।

¹²So, at this time, there is importance in the drops you give, in the messages you give.

¹²vartamaan samay aap sabhi bachchon ka merciful aur daata swaroop pratyaksha hone ka samay hai।

¹³The present time is the time for the form of all of you children to be revealed as merciful bestowers.

¹³aap brahman aatmaon ke anaadi swaroop mein bhi daataapan ke sanskaar bhare hue hain isliye kalpa vriksha ke chitra mein aap vriksha ke jad mein dikhaaye hue hain kyonki jad dvaara hi saare vriksha ko sab kuchh pahunchta hai।

¹⁴Even in your eternal forms, you Brahmin souls have the sanskars of bestowers. ¹⁵This is why, in the picture of the kalpa tree, you are shown amongst the roots of the tree, because everything in the tree is reached from the roots.

¹⁴aapka aadi swaroop devta roop, uska arth hi hai dev ta arthaat dene vaala।

¹⁶The meaning of your original deity form of devta (deity, bestower) is one who gives.

¹⁵aapka madhya ka swaroop poojya chitra hain to madhya samay mein bhi poojya roop mein aap vardaan dene vaale, duaayen dene vaale, aasheervaad dene vaale daata roop ho।

¹⁷Your form in the middle period is the image of being worthy of worship. ¹⁸Even in the middle period, you are bestowers who give blessings through your worthy-of-worship forms. ¹⁹You are bestowers who give good wishes and blessings.

¹⁶to aap aatmaon ka vishesh swaroop hi daataapan ka hai।

²⁰The special forms of you souls is that of bestowers.

¹⁷to abhi bhi parmaatma sandesh vaahak ban vishwa mein baap ki pratyakshata ka sandesh phaila rahe hain।

²¹So, even now, you have become God’s messengers and are spreading the message of the Father’s revelation.

¹⁸to har ek brahman bachcha check karo ki anaadi, aadi daataapan ke sanskaar har ek ke jeevan mein sada emerge roop mein rehte hain?

²²Therefore, let each Brahmin child check: Do the original and eternal sanskars of a bestower remain constantly emerged in your life?

¹⁹daataapan ke sanskaar vaali aatmaon ki nishaani hai - woh kabhi bhi yeh sankalp-maatra bhi nahin karte ki koi de to deven, koi kare to karen, nahin।

²³The sign of souls who have the sanskars of a bestower are: they never have even the slightest thought that only if someone gives to them will they give, or that they will do something only if someone else does it; no.

²⁰nirantar khule bhandaar hain।

²⁴They are constantly open treasure stores.

²¹to baapdaada chaaron or ke bachchon ke daataapan ke sanskaar dekh rahe the।

²⁵So, BapDada was looking at the sanskars of a bestower in all the children everywhere.

²²kya dekha hoga?

²⁶What would He have seen?

²³nambarvaar to hai hi na!

²⁷It is numberwise, is it not?

²⁴kabhi bhi yeh sankalp nahin karo - yeh ho to main bhi yeh karoon।

²⁸Never have the thought: “If this were like this, then I would also do this.”

²⁵daataapan ke sanskaar vaale ko sarva taraph se sahayog svatah praapta hota hai।

²⁹Those who have the sanskars of a bestower automatically receive co-operation from everywhere.

²⁶na sirf aatmaon dvaara lekin prakriti bhi samay pramaan sahayogi ban jaati hai।

³⁰Not only from souls, but even nature becomes co-operative according to the time.

²⁷yeh sookshm hisaab hai ki jo sada daata banta hai, us punya ka phal samay par sahayog, samay par saphalta us aatma ko sahaj praapta hota hai isliye sada daataapan ke sanskaar emerge roop mein rakho।

³¹It is a subtle account that, when someone becomes a bestower, the fruit of that charity is that that soul easily receives co-operation and success at the right time. ³²Therefore, constantly keep the sanskars of a bestower emerged.

²⁸punya ka khaata ek ka 10 guna phal deta hai।

³³In your accounts of charity, you receive ten-fold fruit for one.

²⁹to saare din mein note karo - sankalp dvaara, vaani dvaara, sambandh-samparka dvaara punya aatma ban punya ka khaata kitna jama kiya?

³⁴So, note how much you have accumulated throughout the day in your account of charity through your thoughts, words, relationships and connections as a charitable soul.

³⁰mansa seva bhi punya ka khaata jama karti hai।

³⁵Even by serving with your minds you accumulate in your accounts of charity.

³¹vaani dvaara kisi kamjor aatma ko khushi mein laana, pareshaan ko shaan ki smriti mein laana, dilshikasta aatma ko apni vaani dvaara umang-utsaah mein laana, sambandh-samparka se aatma ko apne shreshtha sang ka rang anubhav karaana, is vidhi se punya ka khaata jama kar sakte ho।

³⁶You can accumulate in your account of charity by bringing happiness to weak souls with your words, by making distressed souls aware of their honour, by putting zeal and enthusiasm into disheartened souls with your words, and enabling souls who are in a relationship or connection with you to experience the colour of your elevated company.

³²is janma mein itna punya jama karte ho jo aadhaakalpa punya ka phal khaate ho aur aadhaakalpa aapke jad chitra paapi aatmaon ko vaayumandal dvaara paapon se mukta karte hain।

³⁷You accumulate so much charity in this birth that you eat the fruit of that charity for half a cycle, and, for the other half cycle you liberate sinful souls from their sins through the atmosphere created by your non-living images.

³³patit-paavni ban jaate ho।

³⁸You become purifiers.

³⁴to baapdaada har ek bachche ka jama hua punya ka khaata dekhte rehte hain।

³⁹Therefore, BapDada continues to look at every child’s account of the charity that they have accumulated.

³⁵baapdaada vartamaan samay ka bachchon ka seva ka umang-utsaah dekh khush ho rahe hain।

⁴⁰Seeing the zeal and enthusiasm of the children at the present time for doing service, BapDada is pleased.

³⁶majority bachchon mein seva ka umang achha hai।

⁴¹The majority of children had very good enthusiasm for doing service.

³⁷sabhi apne-apne taraph se seva ka plan practical mein la rahe hain।

⁴²You are all putting plans of service into a practical form in your own way.

³⁸iske liye baapdaada dil se mubaarak de rahe hain।

⁴³BapDada is congratulating you all for this from His heart.

³⁹achha kar rahe hain aur achha karte rahenge।

⁴⁴You are doing well and will continue to do well.

⁴⁰sabse achhi baat yeh hai - sabhi ka sankalp aur samay busy ho gaya hai।

⁴⁵The best thing of all is that everyone’s thoughts and time have become busy in doing this.

⁴¹har ek ko yeh lakshya hai ki chaaron or ki seva se abhi ulhanen ko poora zaroor karna hai।

⁴⁶Everyone has the aim of serving everywhere, because all the complaints definitely have to end.

⁴²braahmanon ke dridh sankalp mein bahut shakti hai।

⁴⁷The determined thoughts of Brahmins are filled with a lot of power.

⁴³agar brahman dridh sankalp karen to kya nahin ho sakta!

⁴⁸If Brahmins have determination, then what is not possible?

⁴⁴sab ho jaayega sirf yog ko jvaala roop banaao।

⁴⁹Everything would be accomplished.

⁴⁵yog jvaala roop ban jaayega to jvaala ke peechhe aatmaayen svatah hi aa jaayengi kyonki jvaala (light) milne se unhon ko raasta dikhaai dega।

⁵⁰Simply let your yoga take the form of powerful flames. ⁵¹When your yoga takes the form of powerful flames, souls will automatically follow the powerful flames, because when they receive light, they will be able to see the path.

⁴⁶abhi yog to laga rahe hain lekin yog jvaala roop hona hai।

⁵²You are having yoga now, but it has to take the form of powerful flames.

⁴⁷seva ka umang-utsaah achha badh raha hai lekin yog mein jvaala roop abhi underline karni hai।

⁵³Zeal and enthusiasm for doing service are increasing very well, but you now have to underline yoga in order for it to take the form of powerful flames.

⁴⁸aapki drishti mein aisi jhalak aa jaae jo drishti se koi na koi anubhooti ka anubhav karen।

⁵⁴Your drishti should have such a sparkle that others definitely experience something or other from it.

⁴⁹baapdaada ko, foreign vaalon ne yeh jo seva ki thi - call oph time vaalon ki, uski vidhi achhi lagi ki chhote se sangathan ko sameep laaya।

⁵⁵BapDada liked the method of serving that people abroad did, of the Call of the Time - the bringing of small gatherings close.

⁵⁰aise har zone, har centre alag-alag seva to kar rahe ho lekin koi sarva vargon ka sangathan banaao।

⁵⁶Every centre, every zone is doing their individual service, but you now have to create a gathering of all the professions.

⁵¹baapdaada ne kaha tha ki bikhri hui seva bahut hai, lekin bikhri hui seva se kuchh sameep aane vaali yogya aatmaon ka sangathan chuno aur samay prati samay us sangathan ko sameep laate raho aur unhon ko seva ka umang badhaao।

⁵⁷BapDada had told you that service spreads everywhere. ⁵⁸So, now select a gathering of worthy souls from those who have been served everywhere and bring them close. ⁵⁹Then, from time to time, continue to bring that gathering close. ⁶⁰Enable their zeal and enthusiasm for doing service to increase.

⁵²baapdaada dekhte hain ki aisi aatmaayen hain lekin abhi woh powerful paalna, sangathit roop mein nahin mil rahi hai।

⁶¹BapDada sees that there are such souls, but that they are not receiving sustenance in a powerful way collectively.

⁵³alag-alag yathaashakti paalna mil rahi hai, sangathan mein ek do ko dekhkar bhi umang aata hai।

⁶²They are receiving sustenance individually according to their capacity. ⁶³They can have enthusiasm in a gathering when they see one another.

⁵⁴yeh, ye kar sakta hai, main bhi kar sakta hoon, main bhi karoonga, to umang aata hai।

⁶⁴“If that one can do this, then I can also do it. ⁶⁵I will also do it.” ⁶⁶They can then have enthusiasm.

⁵⁵baapdaada abhi seva ka pratyaksha sangathit roop dekhne chaahte hain।

⁶⁷BapDada now wants to see this practical, collective form of service.

⁵⁶mehnat achhi kar rahe ho, har ek apne varga ki, area ki, zone ki, centre ki kar rahe ho, baapdaada khush hote hain।

⁶⁸BapDada is pleased to see that each one of you is making very good effort to serve your professions, your areas, your zones and your centres.

⁵⁷ab kuchh saamne laao।

⁶⁹Now, bring some of those in front of Baba.

⁵⁸pravritti vaalon ka bhi umang baapdaada ke paas pahunchta hai aur double foreigners ka bhi double kaarya mein rehte seva mein svayan ke purushaartha mein umang achha hai, yeh dekh karke bhi baap-daada khush hai।

⁷⁰The enthusiasm of the householders also reaches BapDada. ⁷¹BapDada is also pleased to see the double foreigners doing a double task: of living at home and making effort in doing service and making effort on themselves.

⁵⁹brahman aatmaayen vartamaan vaayumandal ko dekh videsh mein darte to nahin hain?

⁷²When you see the atmosphere abroad at the present time, you Brahmin souls are not afraid, are you?

⁶⁰kal kya hoga, kal kya hoga… yeh to nahin sochte hain?

⁷³You are not worrying about what will happen tomorrow, are you?

⁶¹kal achha hoga।

⁷⁴“Tomorrow, it will be good.

⁶²achha hai aur achha hi hona hai।

⁷⁵It is good and anything that happens will be good.

⁶³jitni duniya mein halchal hogi utni hi aap braahmanon ki stage achal hogi।

⁷⁶To the extent that there is upheaval in the world, to that extent the stage of you Brahmin souls will remain unshakeable.”

⁶⁴aise hai?

⁷⁷Is it like this?

⁶⁵double videshi halchal hai ya achal hai?

⁷⁸Are you double foreigners shaking or are you unshakeable?

⁶⁶achal hai?

⁷⁹Are you unshakeable?

⁶⁷halchal mein to nahin hain na!

⁸⁰You are not fluctuating, are you?

⁶⁸jo achal hain woh haath uthaao।

⁸¹Those who are unshakeable, raise your hands!

⁶⁹achal hain?

⁸²You are unshakeable.

⁷⁰kal kuchh ho jaaye to?

⁸³What if something happens tomorrow?

⁷¹to bhi achal hain na!

⁸⁴You will still be unshakeable, will you not?

⁷²kya hoga, kuchh nahin hoga।

⁸⁵What will happen? ⁸⁶Nothing will happen.

⁷³aap braahmanon ke oopar parmaatma chhatrachhaaya hai।

⁸⁷You Brahmins have the canopy of God’s protection over you.

⁷⁴jaise waterproof kitna bhi water ho lekin waterproof dvaara waterproof ho jaate hain।

⁸⁸When something is waterproof, then, no matter how much water comes, because it is waterproof, you remain waterproof.

⁷⁵aise hi kitni bhi halchal ho lekin brahman aatmaayen parmaatma chhatrachhaaya ke andar sada proof hain।

⁸⁹In the same way, no matter how much upheaval there is, Brahmin souls are constantly proof (safe) under the canopy of God’s protection.

⁷⁶bephikar baadshaah ho na!

⁹⁰You are carefree emperors, are you not?

⁷⁷ki thoda-thoda phikar hai, kya hoga?

⁹¹Or, are you a little worried about what will happen?

⁷⁸nahin।

⁹²No.

⁷⁹bephikar।

⁹³Carefree!

⁸⁰svaraajya adhikaari ban, bephikar baadshaah ban, achal-adol seat par set raho।

⁹⁴Be a self-sovereign, be a carefree emperor and remain set on the unshakeable and immovable seat.

⁸¹seat se neeche nahin utro।

⁹⁵Don’t get off your seat.

⁸²upset hona arthaat seat par set nahin hai to upset hain।

⁹⁶To become upset means that you are not set on your seat, for this is why you become upset.

⁸³seat par set jo hai woh svapna mein bhi upset nahin ho sakta।

⁹⁷Those who are set on their seats cannot become upset even in their dreams.

⁸⁴maataayen kya samajhti ho?

⁹⁸What do you mothers think?

⁸⁵seat par set hona, baithna aata hai?

⁹⁹Do you know how to set yourselves and sit on your seats?

⁸⁶halchal to nahin hoti na!

¹⁰⁰There isn’t fluctuation, is there?

⁸⁷baapdaada combined hai, jab sarvashaktivaan aapke combined hai to aapko kya dar hai!

¹⁰¹BapDada is combined with you. ¹⁰²Since the Almighty Authority is combined with you, why should you be afraid?

⁸⁸akele samjhenge to halchal mein aayenge।

¹⁰³If you consider yourself to be alone, there would be fluctuation.

⁸⁹combined rahenge to kitni bhi halchal ho lekin aap achal rahenge।

¹⁰⁴If you remain combined, then, no matter how much fluctuation there is, you would remain unshakeable.

⁹⁰theek hai maataayen?

¹⁰⁵Is this right, mothers?

⁹¹theek hai na, combined hain na!

¹⁰⁶Are you all right? ¹⁰⁷You are combined, are you not?

⁹²akele to nahin?

¹⁰⁸You are not alone, are you?

⁹³baap ki jimmevaari hai, agar aap seat par set ho to baap ki jimmevaari hai, upset ho to aapki jimmevaari hai।

¹⁰⁹It is the Father’s responsibility. ¹¹⁰If you are set on your seats, it is the Father’s responsibility. ¹¹¹If you become upset, it is your responsibility.

⁹⁴aatmaon ko sandesh dvaara anchali dete rahenge to daata swaroop mein sthit rahenge, to daataapan ke punya ka phal shakti milti rahegi।

¹¹²If you continue to give souls a drop with a message, you will remain stable in the form of a bestower, and you will continue to receive power as the fruit of the charity you did as a bestower.

⁹⁵chalte phirte apne ko aatma karaavanhaar hai aur yeh karmendriyaan karanhaar karmachaari hain, yeh aatma ki smriti ka anubhav sada emerge roop mein ho, aise nahin ki main to hoon hi aatma।

¹¹³Whilst walking and moving around, let there constantly be the awareness emerged of your being a soul, one who makes others act, and that your physical organs are your workers who do the work. ¹¹⁴Don’t think: “I am a soul anyway.”

⁹⁶nahin, smriti mein emerge ho।

¹¹⁵Let this be emerged in your awareness.

⁹⁷merge roop mein rehta hai lekin emerge roop mein rahne se woh nasha, khushi aur controlling power rehti hai।

¹¹⁶It is merged there, but when it has emerged, you will have that intoxication, happiness and controlling power.

⁹⁸maja bhi aata hai, kyon!

¹¹⁷You also enjoy yourselves. ¹¹⁸Why?

⁹⁹saakshi ho karke karma karaate ho।

¹⁰⁰to baar-baar check karo ki karaavanhaar hokar karma kara rahi hoon?

¹⁰¹jaise raaja apne karmachaariyon ko order mein rakhte hain, order se karaate hain, aise aatma karaavanhaar swaroop ki smriti rahe to sarva karmendriyaan order mein rahengi।

¹¹⁹Just as a king keeps all his workers under his control and makes them work according to his orders, in the same way, when you are aware of being a soul who is karavanhar (one who has things done through others), all your physical senses will remain in order.

¹⁰²maaya ke order mein nahin rahengi, aapke order mein rahengi।

¹²⁰They will not come under Maya’s orders, they will remain under your orders.

¹⁰³nahin to maaya dekhti hai ki karaavanhaar aatma albeli ho gai hai to maaya order karne lagti hai।

¹²¹Otherwise, Maya sees when a soul, who is making others do everything, has become careless, and so she begins to give orders.

¹⁰⁴kabhi sankalp shakti, kabhi mukh ki shakti maaya ke order mein chal padti hai iseelie sada har karmendriyon ko apne order mein chalaao।

¹²²Sometimes, the power of your mind and sometimes the power of your mouth moves under the orders of Maya. ¹²³Therefore, constantly make your physical senses work under your orders.

¹⁰⁵aise nahin kahenge - chaahte to nahin the, lekin ho gaya।

¹²⁴Don’t say: “I didn’t want it to happen, but it happened.”

¹⁰⁶jo chaahte hain vahi hoga।

¹²⁵Only what you want to happen should happen.

¹⁰⁷abhi se raajya adhikaari banne ke sanskaar bharenge tab hi vahaan bhi raajya chalaayenge।

¹²⁶Only if you fill yourselves with the sanskars of a self-sovereign now, will you be able to rule the kingdom there.

¹⁰⁸svaraajya adhikaari ki seat se kabhi bhi neeche nahin aao।

¹²⁷Never come off your seat of a self-sovereign.

¹⁰⁹agar karmendriyaan order par rahengi to har shakti bhi aapke order mein rahegi।

¹²⁸If your physical senses are under your orders, all the powers will then remain under your orders.

¹¹⁰jis shakti ki jis samay aavashyakta hai us samay ji haajir ho jaayegi।

¹²⁹Whatever power you need at a particular time will present itself at that time.

¹¹¹aise nahin kaam poora ho jaae aur aap order karo sahanshakti aao, kaam poora ho jaaye phir aave।

¹³⁰It should not be that you order the power of tolerance to come and it comes when the task has been accomplished.

¹¹²har shakti aapke order par ji haajir hogi kyonki yeh har shakti parmaatma den hai।

¹³¹Let every power be ready according to your orders, because each power is a gift from God.

¹¹³to parmaatma den aapki cheez ho gai।

¹³²Therefore, God’s gifts have become things that belong to you.

¹¹⁴to apni cheez ko jaise bhi use karo, jab bhi use karo, aise yeh sarva shaktiyaan aapke order par rahengi, sarva karmendriyaan aapke order par rahengi, isko kaha jaata hai svaraajya adhikaari, master sarvashaktivaan।

¹³³So you can use anything that belongs to you as you like and whenever you like. ¹³⁴In this way, all of those powers will remain under your orders. ¹³⁵All your physical senses will remain under your orders. ¹³⁶This is known as being a self-sovereign, a master almighty authority.

¹¹⁵aise hai paandav?

¹³⁷Are you Pandavas like this?

¹¹⁶master sarva shaktivaan bhi hain aur svaraajya adhikaari bhi hain।

¹³⁸You are master almighty authorities and also self-sovereigns.

¹¹⁷aise nahin kehna ki mukh se nikal gaya, kisne order diya jo nikal gaya!

¹³⁹Don’t say that it just came out of your mouth. ¹⁴⁰Who ordered it to emerge like that?

¹¹⁸dekhne nahin chaahte the, dekh liya।

¹⁴¹“I didn’t want to look at it, but I looked at it.

¹¹⁹karne nahin chaahte the, kar liya।

¹⁴²I didn’t want to do it, but it happened.”

¹²⁰yeh kiske order par hota hai?

¹⁴³According to whose orders does this happen?

¹²¹isko adhikaari kahenge ya adheen kahenge?

¹⁴⁴Would you call this having a right or being controlled?

¹²²to adhikaari bano, adheen nahin।

¹⁴⁵So, become someone who has a right, not someone who is controlled.

¹²³achha।

¹⁴⁶Achcha.

¹²⁴baapdaada kehte hain jaise abhi madhuban mein sab bahut-bahut khush ho, aise hi sada khush-aabaad rehna।

¹⁴⁷BapDada says: Just as all of you are very happy in Madhuban, in the same way, you must always remain happy and content.

¹²⁵roohe gulaab hain।

¹⁴⁸You are spiritual roses.

¹²⁶dekho, chaaron or dekho sabhi roohe gulaab khile hue gulaab hain।

¹⁴⁹Look, look everywhere! ¹⁵⁰All of you are spiritual roses, roses in bloom.

¹²⁷murjhaaye hue nahin hain, khile hue gulaab hain।

¹⁵¹You have not wilted, you are roses in bloom.

¹²⁸to sada aise hi khushanseeb aur khushnumah chehre mein rehna।

¹⁵²Therefore, remain constantly fortunate and cheerful.

¹²⁹koi aapke chehre ko dekhe to aapse poochhe - kya mila hai aapko, bade khush ho!

¹⁵³Anyone who sees your faces should ask you what you have received because you look very happy.

¹³⁰har ek ka chehra baap ka parichay de।

¹⁵⁴Let each one’s face give the Father’s introduction.

¹³¹jaise chitra parichay dete hain aise aapka chehra baap ka parichay de ki baap mila hai।

¹⁵⁵Just as a picture gives an introduction, in the same way, let your faces give the Father’s introduction - that you have found the Father.

¹³²achha।

¹⁵⁶Achcha.

¹³³sab theek hain?

¹⁵⁷Is everything OK?

¹³⁴videsh vaale bhi pahunch gaye hain।

¹⁵⁸Those from abroad have also arrived here.

¹³⁵achha lagta hai na yahaan?

¹⁵⁹You like it here, do you not?

¹³⁶(mohini behen, New York) chalo halchal sunne se to bach gai।

¹⁶⁰(To Mohiniben of New York.) ¹⁶¹At least you have been saved from having to hear about the upheaval.

¹³⁷achha kiya hai, sabhi ikatthe pahunch gaye hain, bahut achha kiya hai।

¹⁶²It is good that all of you have come together. ¹⁶³You did very well in coming here together.

¹³⁸achha - double foreigners, double nasha hai na!

¹⁶⁴Achcha. ¹⁶⁵Double foreigners: You have double intoxication, do you not?

¹³⁹kaho itna nasha hai jo dil kehta hai ki agar hain to ham double videshi hain।

¹⁶⁶You have so much intoxication that your hearts say: “If anyone is this, then it is we double foreigners who are this.”

¹⁴⁰double nasha hai, svaraajya adhikaari so vishwa adhikaari।

¹⁶⁷You have double intoxication of being self-sovereigns and of the ones who have a right to the world.

¹⁴¹double nasha hai na!

¹⁶⁸You have double intoxication, do you not?

¹⁴²baapdaada ko bhi achha lagta hai।

¹⁶⁹Even BapDada likes this.

¹⁴³agar kisi bhi group mein double videshi nahin hote hain to achha nahin lagta hai।

¹⁷⁰If there aren’t any double foreigners in a group, it doesn’t feel good.

¹⁴⁴vishwa ka pita hai na to vishwa ke chaahiye na!

¹⁷¹Baba is the Father of the World and so those from the world have to be here as well.

¹⁴⁵sab chaahiye।

¹⁷²All are required.

¹⁴⁶maataayen nahin hon to bhi raunak nahin।

¹⁷³There still isn’t any splendour if the mothers are not here.

¹⁴⁷paandav nahin ho to bhi raunak kam ho jaati hai।

¹⁷⁴Even if there aren’t any Pandavas, the splendour is reduced.

¹⁴⁸dekho jis centre par koi paandav nahin ho sirf maataayen hon to achha lagega!

¹⁷⁵Just look, if a centre doesn’t have any Pandavas, but only mothers, would you like it?

¹⁴⁹aur sirf paandav hon, shaktiyaan nahin ho, to bhi sevaakendra ka shrangaar nahin lagta hai।

¹⁷⁶Also, if there were only Pandavas and no Shaktis, then too, the centre wouldn’t have that beauty.

¹⁵⁰donon chaahiye।

¹⁷⁷Both are needed.

¹⁵¹bachche bhi chaahiye।

¹⁷⁸Children are also needed.

¹⁵²bachche kehte hain, hamaara naam kyon nahin liya।

¹⁷⁹Children say: “Why is our name not mentioned?”

¹⁵³bachchon ki bhi raunak hai।

¹⁸⁰There is the splendour of children too.

¹⁵⁴achha - abhi ek second mein niraakaari aatma ban niraakaar baap ki yaad mein lavleen ho jaao।

¹⁸¹Achcha. ¹⁸²Now, in a second, become incorporeal souls absorbed in the love and remembrance of the incorporeal Father.

¹⁵⁵(drill)

¹⁸³(Baba conducted drill.)

¹⁵⁶chaaron or ke sarva svaraajya adhikaari, sada saaksheepan ki seat par set rahne vaali achal adol aatmaayen, sada daataapan ki smriti se sarva ko gyaan, shakti, gun dene vaale merciful aatmaon ko, sada apne chehre se baap ka chitra dikhaane vaale shreshtha aatmaon ko, sada khushanseeb, khushnumah rahne vaale roohe gulaab, roohaani gulaab bachchon ko baapdaada ka yaadapyaar aur namaste।

¹⁸⁴To all the self-sovereigns everywhere, to the unshakeable and immovable souls who remain constantly set on the seats of detached observers, to the merciful souls who constantly maintain the awareness of being bestowers who bestow knowledge, power and virtues on everyone, to the elevated souls who constantly show the image of the Father through their faces, to the children who are spiritual roses and who remain constantly happy and fortunate, BapDada’s love, remembrance and namaste.

¹⁵⁷daadiyon se:- (seva ke saath sab taraph 108 ghante yog ke bhi achhe programme chal rahe hain) is yog jvaala se hi vinaash jvaala force mein aayegi।

¹⁸⁵BapDada speaking to the Dadis: (Along with service, there are also programmes of 108 hours of yoga taking place everywhere.) ¹⁸⁶The flames of destruction will only become forceful through this volcanic fire.

¹⁵⁸abhi dekho banaate hain programme, phir soch mein pad jaate hain।

¹⁸⁷Programmes are being made and then they begin to think about it.

¹⁵⁹yog se vikarma vinaash honge, paap karma ka bojh bhasma hoga, seva se punya ka khaata jama hoga।

¹⁸⁸With yoga, the sins and the burden of sinful actions will burn and, by doing service, your accounts of charity will accumulate.

¹⁶⁰to punya ka khaata jama kar rahe hain lekin pichhle jo kuchh sanskaar ka bojh hai, woh bhasma yog jvaala se hoga। ¹⁶¹saadhaaran yog se nahin।

¹⁸⁹So, you are accumulating your accounts of charity. ¹⁹⁰However, only with the fire of yoga, not with ordinary yoga will the burden of the sanskars of the past burn.

¹⁶²abhi kya hai, yog to lagaate hain lekin paap bhasma hone ka jvaala roop nahin hai isliye thoda time khatma hota hai phir nikal aata hai isliye raavan ko dekho, maarte hain, jalaate hain phir haddiyaan bhi paani mein daal dete hain।

¹⁹¹At the moment, you have yoga, but it isn’t the volcanic fire in which sins can be burnt. ¹⁹²This is why they are destroyed for a short time, but they then emerge again. ¹⁹³Also, just look at Ravan! ¹⁹⁴He is killed and burnt and his bones are thrown into the water.

¹⁶³bilkul bhasma ho jaae, pichhle sanskaar, kamjor sanskaar bilkul bhasma ho jaaen, bhasma nahin hue hain।

¹⁹⁵Everything has to be completely incinerated, the sanskars of the past, weak sanskars should all be completely incinerated. ¹⁹⁶They are not yet burnt.

¹⁶⁴marte hain lekin bhasma nahin hote hain, marne ke baad phir jinda ho jaate hain।

¹⁹⁷They are killed, but not yet burnt, so, after dying, they come back to life.

¹⁶⁵sanskaar parivartan se sansaar parivartan hoga।

¹⁹⁸The world will be transformed through the transformation of sanskars.

¹⁶⁶abhi sanskaaron ki leela chal rahi hai।

¹⁹⁹The game of sanskars is now taking place.

¹⁶⁷sanskaar beech-beech mein emerge hote hain na!

²⁰⁰Sanskars emerge in-between every now and then.

¹⁶⁸naamnishaan khatma ho jaae, sanskaar parivartan - yeh hai vishesh underline ki baat।

²⁰¹All name and trace have to be destroyed. ²⁰²The transformation of sanskars is a matter to be specially underlined.

¹⁶⁹sanskaar parivartan nahin hain to vyartha sankalp bhi hain।

²⁰³Because the sanskars are not transformed, there are also waste thoughts.

¹⁷⁰vyartha samay bhi hai, vyartha nuksaan bhi hai।

²⁰⁴Time is wasted and a wasteful loss incurred.

¹⁷¹hona to hai hi।

²⁰⁵This has to happen.

²⁰⁶(Someone said: Time makes you do it and it will happen through your own efforts.) ²⁰⁷Both together will make it happen. ²⁰⁸Time and your own efforts will make it happen.

¹⁷²sanskaar milan ki mahaaraas gaai hui hai।

²⁰⁹The maharaas (great dance) of the harmonising of sanskars is remembered. ²¹⁰The memorial of the maharaas is the memorial of the great dance of harmonising sanskars.

¹⁷³abhi raas hoti hai, mahaaraas nahin hui hai।

²¹¹Just the raas now takes place, but the maharaas has not yet taken place.

¹⁷⁴(mahaaraas kyon nahin hoti hain?

²¹²(Why doesn’t the maharaas take place?)

¹⁷⁵) underline nahin hai, dridhta nahin hai। ¹⁷⁶albelaapan bhinna-bhinna prakaar ka hai।

²¹³It isn’t underlined, there isn’t that determination, there are various types of carelessness.

¹⁷⁷achha!

²¹⁴Achcha.

¹⁷⁸vardaan:- karmayogi ban har sankalp, bol aur karma shreshtha banaane vaale nirantar yogi bhav

²¹⁵Blessing: May you be a constant yogi and a karma yogi, and thereby make your every thought, word and action elevated.

¹⁷⁹karmayogi aatma ka har karma yogayukta, yuktiyukta hoga।

²¹⁶ Every act of a karma yogi soul is yogyukt and yuktiyukt.

¹⁸⁰agar koi bhi karma yuktiyukta nahin hota to samjho yogayukta nahin hain।

²¹⁷If any action of yours is not yuktiyukt, you can then understand that you are not yogyukt.

¹⁸¹agar saadhaaran va vyartha karma ho jaata hai to nirantar yogi nahin kahenge।

²¹⁸If your actions are ordinary or wasteful, you cannot be said to be a constant yogi.

¹⁸²karmayogi arthaat har second, har sankalp, har bol sada shreshtha ho।

²¹⁹A karma yogi is someone whose every thought and word are constantly elevated at every second.

¹⁸³shreshtha karma ki nishaani hai - svayan bhi santushta aur doosre bhi santushta।

²²⁰A sign of elevated actions is that you yourself would be content and others too would be content.

¹⁸⁴aisi aatma hi nirantar yogi banti hai।

²²¹Only such souls can be constant yogis.

¹⁸⁵slogan:- svayan priy, lok priy aur prabhu priy aatma hi vardaani moorta hai।

²²²Slogan: A soul who is loved by himself, loved by people and loved by God is said to be a blessed image.

²²³*** Om Shanti ***