रविवार 8 दिसंबर 2024 की दैनिक मुरली

⁰08-12-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 13-02-2003 madhuban

⁰ 08/12/24 Madhuban Avyakt BapDada Om Shanti 13/02/2003

¹ «  vartamān samay apnā merciful aur dātā svarūp pratyakṣha karō ' '

¹At the present time, you have to now reveal your merciful and bestower form.

²Āj vardātā bāp apnē gyān dātā , śhakti dātā , guṇ dātā , paramātma sandēśh vāhak bachchō̃ kō dēkh rahē haĩ .

²Today, the Father, the Bestower of Blessings, is seeing His children who are bestowers of knowledge, bestowers of power, bestowers of virtues and messengers of God.

³Har ēk bachchā master dātā ban ātmāō̃ kō bāp K|kē samīp lānē kē liē dil sē prayatna kar rahē haĩ .

³Each child has become a master bestower and is making effort from his heart to bring souls close to the Father.

⁴Viśhva mē̃ anēk prakār key|kī ātmāyē̃ haĩ , kin ātmāō̃ kō gyān amr̥it chāhiē , anya ātmāō̃ kō śhakti chāhiē , guṇ chāhiē , āp bachchō̃ kē pās sarv akhaṇḍ khajānē haĩ .

⁴There are many types of souls in the world. ⁵Some souls want the nectar of knowledge, some souls want power and virtues, whereas you children constantly have all of these unending treasures.

⁵Har ēk ātmā key|kī kāmnā pūrṇ karnē vālē hō .

⁶You are those who fulfil the desires of all souls.

⁶Din pratidin samay samāpti kā samīp ānē K|kē kāraṇ ab ātmāyē̃ kōī nayā sahārā ḍhūṇḍh rahī haĩ .

⁷Day by day, because the time of completion is coming close, souls are now looking for some new support.

⁷Tō āp ātmāyē̃ nayā sahārā dēnē kē nimitt banī huī hō .

⁸Therefore, you souls have become instruments to give souls a new support.

⁸Bāpdādā bachchō̃ K|kē umaṅg-utsāh kō dēkh khuśh hai .

⁹BapDada is pleased to see the zeal and enthusiasm of you children.

⁹Ēk taraph āvaśhyaktā hai aur dūsrē taraph umaṅg-utsāh hai .

¹⁰On the one hand, there is a need, and on the other hand, there is zeal and enthusiasm.

¹⁰Āvaśhyaktā K|kē samay ēk būnd kā bhī mahatva hōtā hai .

¹¹At a time of need, even one drop is very important.

¹¹Tō is samay āpkī dī|the huī añchalī kā , sandēśh kā bhī mahatva hai .

¹²So, at this time, there is importance in the drops you give, in the messages you give.

¹²Vartamān samay āp sabhī bachchō̃ kā merciful aur dātā svarūp pratyakṣha hōnē kā samay hai .

¹³The present time is the time for the form of all of you children to be revealed as merciful bestowers.

¹³Āp brāhmaṇ ātmāō̃ K|kē anādi svarūp mē̃ bhī dātāpan K|kē saṅskār bharē huē haĩ isliē kalpa vr̥ikṣha K|kē chitra mē̃ āp vr̥ikṣha K|kē jaṛ mē̃ dikhāyē huē haĩ kyōṅki jaṛ dvārā hī sārē vr̥ikṣha kō sab kuchh pahuñchtā hai .

¹⁴Even in your eternal forms, you Brahmin souls have the sanskars of bestowers. ¹⁵This is why, in the picture of the kalpa tree, you are shown amongst the roots of the tree, because everything in the tree is reached from the roots.

¹⁴Āpkā ādi svarūp dēvtā rūp , uskā arth|earth hī hai dēv tā arthāt dēnē vālā .

¹⁶The meaning of your original deity form of devta (deity, bestower) is one who gives.

¹⁵Āpkā madhya kā svarūp pūjya chitra haĩ tō madhya samay mē̃ bhī pūjya rūp mē̃ āp vardān dēnē vālē , duāyē̃ dēnē vālē , āśhīrvād dēnē vālē dātā rūp hō .

¹⁷Your form in the middle period is the image of being worthy of worship. ¹⁸Even in the middle period, you are bestowers who give blessings through your worthy-of-worship forms. ¹⁹You are bestowers who give good wishes and blessings.

¹⁶Tō āp ātmāō̃ kā viśhēṣh svarūp hī dātāpan kā hai .

²⁰The special forms of you souls is that of bestowers.

¹⁷Tō abhī bhī paramātma sandēśh vāhak ban viśhva mē̃ bāp key|kī pratyakṣhatā kā sandēśh phailā rahē haĩ .

²¹So, even now, you have become God’s messengers and are spreading the message of the Father’s revelation.

¹⁸Tō har ēk brāhmaṇ bachchā check karō ki anādi , ādi dātāpan K|kē saṅskār har ēk K|kē jīvan mē̃ sadā emerge rūp mē̃ rahtē haĩ  ?

²²Therefore, let each Brahmin child check: Do the original and eternal sanskars of a bestower remain constantly emerged in your life?

¹⁹Dātāpan K|kē saṅskār vālī ātmāō̃ key|kī niśhānī hai - vah kabhī bhī yah saṅkalp-mātra bhī nahī̃ kartē ki kōī dē tō dēvē̃ , kōī karē tō karē̃ , nahī̃ .

²³The sign of souls who have the sanskars of a bestower are: they never have even the slightest thought that only if someone gives to them will they give, or that they will do something only if someone else does it; no.

²⁰Nirantar khulē bhaṇḍār haĩ .

²⁴They are constantly open treasure stores.

²¹Tō bāpdādā chārō̃ ōr K|kē bachchō̃ K|kē dātāpan K|kē saṅskār dēkh rahē thē .

²⁵So, BapDada was looking at the sanskars of a bestower in all the children everywhere.

²²Kyā dēkhā hōgā  ?

²⁶What would He have seen?

²³Number-vār tō hai hī nā  !

²⁷It is numberwise, is it not?

²⁴Kabhī bhī yah saṅkalp nahī̃ karō - yah hō tō maĩ bhī yah karū̃ .

²⁸Never have the thought: “If this were like this, then I would also do this.”

²⁵Dātāpan K|kē saṅskār vālē kō sarv taraph sē sahyōg svataḥ prāpt hōtā hai .

²⁹Those who have the sanskars of a bestower automatically receive co-operation from everywhere.

²⁶Na sirph ātmāō̃ dvārā lēkin prakr̥iti bhī samay pramāṇ sahyōgī ban jātī hai .

³⁰Not only from souls, but even nature becomes co-operative according to the time.

²⁷Yah sūkṣhma hisāb hai ki jō sadā dātā bantā hai , us puṇya kā phal samay par sahyōg , samay par saphaltā us ātmā kō sahaj prāpt hōtā hai isliē sadā dātāpan K|kē saṅskār emerge rūp mē̃ rakhō .

³¹It is a subtle account that, when someone becomes a bestower, the fruit of that charity is that that soul easily receives co-operation and success at the right time. ³²Therefore, constantly keep the sanskars of a bestower emerged.

²⁸Puṇya kā khātā ēk kā 10 guṇā phal dētā hai .

³³In your accounts of charity, you receive ten-fold fruit for one.

²⁹Tō sārē din mē̃ note karō - saṅkalp dvārā , vāṇī dvārā , sambandh-sampark dvārā puṇya ātmā ban puṇya kā khātā kitnā jamā kiyā  ?

³⁴So, note how much you have accumulated throughout the day in your account of charity through your thoughts, words, relationships and connections as a charitable soul.

³⁰Mansā sēvā bhī puṇya kā khātā jamā kartī hai .

³⁵Even by serving with your minds you accumulate in your accounts of charity.

³¹Vāṇī dvārā kisī kamjōr ātmā kō khuśhī mē̃ lānā , parēśhān kō śhān key|kī smr̥iti mē̃ lānā , dilśhikasta ātmā kō apnī vāṇī dvārā umaṅg-utsāh mē̃ lānā , sambandh-sampark sē ātmā kō apnē śhrēṣhṭh saṅg kā raṅg anubhav karānā , is vidhi sē puṇya kā khātā jamā kar saktē hō .

³⁶You can accumulate in your account of charity by bringing happiness to weak souls with your words, by making distressed souls aware of their honour, by putting zeal and enthusiasm into disheartened souls with your words, and enabling souls who are in a relationship or connection with you to experience the colour of your elevated company.

³²Is janm mē̃ itnā puṇya jamā kartē hō jō ādhākalp puṇya kā phal khātē hō aur ādhākalp āpkē jaṛ chitra pāpī ātmāō̃ kō vāyumaṇḍal dvārā pāpō̃ sē mukt kartē haĩ .

³⁷You accumulate so much charity in this birth that you eat the fruit of that charity for half a cycle, and, for the other half cycle you liberate sinful souls from their sins through the atmosphere created by your non-living images.

³³Patit-pāvnī ban jātē hō .

³⁸You become purifiers.

³⁴Tō bāpdādā har ēk bachchē kā jamā huā puṇya kā khātā dēkhtē rahtē haĩ .

³⁹Therefore, BapDada continues to look at every child’s account of the charity that they have accumulated.

³⁵Bāpdādā vartamān samay kā bachchō̃ kā sēvā kā umaṅg-utsāh dēkh khuśh hō rahē haĩ .

⁴⁰Seeing the zeal and enthusiasm of the children at the present time for doing service, BapDada is pleased.

³⁶Majority bachchō̃ mē̃ sēvā kā umaṅg achchhā hai .

⁴¹The majority of children had very good enthusiasm for doing service.

³⁷Sabhī apnē-apnē taraph sē sēvā kā plan practical mē̃ lā rahē haĩ .

⁴²You are all putting plans of service into a practical form in your own way.

³⁸Iskē liē bāpdādā dil sē mubārak dē rahē haĩ .

⁴³BapDada is congratulating you all for this from His heart.

³⁹Achchhā kar rahē haĩ aur achchhā kartē rahē̃gē .

⁴⁴You are doing well and will continue to do well.

⁴⁰Sabsē achchhī bāt yah hai - sabhī kā saṅkalp aur samay busy hō gayā hai .

⁴⁵The best thing of all is that everyone’s thoughts and time have become busy in doing this.

⁴¹Har ēk kō yah lakṣhya hai ki chārō̃ ōr key|kī sēvā sē abhī ulhanē̃ kō pūrā jarūr karnā hai .

⁴⁶Everyone has the aim of serving everywhere, because all the complaints definitely have to end.

⁴²Brāhmaṇō̃ K|kē dr̥iṛh saṅkalp mē̃ bahut śhakti hai .

⁴⁷The determined thoughts of Brahmins are filled with a lot of power.

⁴³Agar brāhmaṇ dr̥iṛh saṅkalp karē̃ tō kyā nahī̃ hō saktā  !

⁴⁸If Brahmins have determination, then what is not possible?

⁴⁴Sab hō jāyēgā sirph yōg kō jvālā rūp banāō .

⁴⁹Everything would be accomplished.

⁴⁵Yōg jvālā rūp ban jāyēgā tō jvālā kē pīchhē ātmāyē̃ svataḥ hī ā jāyēṅgī kyōṅki jvālā ( light ) milnē sē unhō̃ kō rāstā dikhāī dēgā .

⁵⁰Simply let your yoga take the form of powerful flames. ⁵¹When your yoga takes the form of powerful flames, souls will automatically follow the powerful flames, because when they receive light, they will be able to see the path.

⁴⁶Abhī yōg tō lagā rahē haĩ lēkin yōg jvālā rūp hōnā hai .

⁵²You are having yoga now, but it has to take the form of powerful flames.

⁴⁷Sēvā kā umaṅg-utsāh achchhā baṛh rahā hai lēkin yōg mē̃ jvālā rūp abhī underline karnī hai .

⁵³Zeal and enthusiasm for doing service are increasing very well, but you now have to underline yoga in order for it to take the form of powerful flames.

⁴⁸Āpkī dr̥iṣhṭi mē̃ aisī jhalak ā jāē jō dr̥iṣhṭi sē kōī na kōī anubhūti kā anubhav karē̃ .

⁵⁴Your drishti should have such a sparkle that others definitely experience something or other from it.

⁴⁹Bāpdādā kō , foreign vālō̃ nē yah jō sēvā kī thī - call of time vālō̃ key|kī , uskī vidhi achchhī lagī ki chhōṭē sē saṅgaṭhan kō samīp lāyā .

⁵⁵BapDada liked the method of serving that people abroad did, of the Call of the Time - the bringing of small gatherings close.

⁵⁰Aisē her|har zone , her|har centre alag-alag sēvā tō kar rahē hō lēkin kōī sarv vargō̃ kā saṅgaṭhan banāō .

⁵⁶Every centre, every zone is doing their individual service, but you now have to create a gathering of all the professions.

⁵¹Bāpdādā nē kahā thā ki bikharī huī sēvā bahut hai , lēkin bikharī huī sēvā sē kuchh samīp ānē vālī yōgya ātmāō̃ kā saṅgaṭhan chunō aur samay prati samay us saṅgaṭhan kō samīp lātē rahō aur unhō̃ kō sēvā kā umaṅg baṛhāō .

⁵⁷BapDada had told you that service spreads everywhere. ⁵⁸So, now select a gathering of worthy souls from those who have been served everywhere and bring them close. ⁵⁹Then, from time to time, continue to bring that gathering close. ⁶⁰Enable their zeal and enthusiasm for doing service to increase.

⁵²Bāpdādā dēkhtē haĩ ki aisī ātmāyē̃ haĩ lēkin abhī vah powerful pālnā , saṅgaṭhit rūp mē̃ nahī̃ mil rahī hai .

⁶¹BapDada sees that there are such souls, but that they are not receiving sustenance in a powerful way collectively.

⁵³Alag-alag yathāśhakti pālnā mil rahī hai , saṅgaṭhan mē̃ ēk dō kō dēkhkar bhī umaṅg ātā hai .

⁶²They are receiving sustenance individually according to their capacity. ⁶³They can have enthusiasm in a gathering when they see one another.

⁵⁴Yah , yē kar saktā hai , maĩ bhī kar saktā hū̃ , maĩ bhī karūṅgā , tō umaṅg ātā hai .

⁶⁴“If that one can do this, then I can also do it. ⁶⁵I will also do it.” ⁶⁶They can then have enthusiasm.

⁵⁵Bāpdādā abhī sēvā kā pratyakṣha saṅgaṭhit rūp dēkhnē chāhtē haĩ .

⁶⁷BapDada now wants to see this practical, collective form of service.

⁵⁶Mēhnat achchhī kar rahē hō , har ēk apnē varg key|kī , area key|kī , zone key|kī , centre kī kar rahē hō , bāpdādā khuśh hōtē haĩ .

⁶⁸BapDada is pleased to see that each one of you is making very good effort to serve your professions, your areas, your zones and your centres.

⁵⁷Ab kuchh sāmnē lāō .

⁶⁹Now, bring some of those in front of Baba.

⁵⁸Pravr̥itti vālō̃ kā bhī umaṅg bāpdādā kē pās pahuñchtā hai aur double foreigners kā bhī double kārya mē̃ rahtē sēvā mē̃ svayã K|kē puruṣhārth mē̃ umaṅg achchhā hai , yah dēkh karkē bhī bāp-dādā khuśh hai .

⁷⁰The enthusiasm of the householders also reaches BapDada. ⁷¹BapDada is also pleased to see the double foreigners doing a double task: of living at home and making effort in doing service and making effort on themselves.

⁵⁹Brāhmaṇ ātmāyē̃ vartamān vāyumaṇḍal kō dēkh vidēśh mē̃ ḍartē tō nahī̃ haĩ  ?

⁷²When you see the atmosphere abroad at the present time, you Brahmin souls are not afraid, are you?

⁶⁰Kal kyā hōgā , kal kyā hōgā … yah tō nahī̃ sōchtē haĩ  ?

⁷³You are not worrying about what will happen tomorrow, are you?

⁶¹Kal achchhā hōgā .

⁷⁴“Tomorrow, it will be good.

⁶²Achchhā hai aur achchhā hī hōnā hai .

⁷⁵It is good and anything that happens will be good.

⁶³Jitnī duniyā mē̃ halchal hōgī utnī hī āp brāhmaṇō̃ key|kī stage achal hōgī .

⁷⁶To the extent that there is upheaval in the world, to that extent the stage of you Brahmin souls will remain unshakeable.”

⁶⁴Aisē hai  ?

⁷⁷Is it like this?

⁶⁵Double vidēśhī halchal hai yā achal hai  ?

⁷⁸Are you double foreigners shaking or are you unshakeable?

⁶⁶Achal hai  ?

⁷⁹Are you unshakeable?

⁶⁷Halchal mē̃ tō nahī̃ haĩ nā  !

⁸⁰You are not fluctuating, are you?

⁶⁸Jō achal haĩ vah hāth uṭhāō .

⁸¹Those who are unshakeable, raise your hands!

⁶⁹Achal haĩ  ?

⁸²You are unshakeable.

⁷⁰Kal kuchh hō jāyē tō  ?

⁸³What if something happens tomorrow?

⁷¹Tō bhī achal haĩ nā  !

⁸⁴You will still be unshakeable, will you not?

⁷²Kyā hōgā , kuchh nahī̃ hōgā .

⁸⁵What will happen? ⁸⁶Nothing will happen.

⁷³Āp brāhmaṇō̃ kē ūpar paramātma chhatrachhāyā hai .

⁸⁷You Brahmins have the canopy of God’s protection over you.

⁷⁴Jaisē waterproof kitnā bhī water hō lēkin waterproof dvārā waterproof hō jātē haĩ .

⁸⁸When something is waterproof, then, no matter how much water comes, because it is waterproof, you remain waterproof.

⁷⁵Aisē hī kitnī bhī halchal hō lēkin brāhmaṇ ātmāyē̃ paramātma chhatrachhāyā K|kē andar sadā proof haĩ .

⁸⁹In the same way, no matter how much upheaval there is, Brahmin souls are constantly proof (safe) under the canopy of God’s protection.

⁷⁶Bēphikar bādśhāh hō nā  !

⁹⁰You are carefree emperors, are you not?

⁷⁷Ki thōṛā-thōṛā phikar hai , kyā hōgā  ?

⁹¹Or, are you a little worried about what will happen?

⁷⁸Nahī̃ .

⁹²No.

⁷⁹Bēphikar .

⁹³Carefree!

⁸⁰Svarājya adhikārī ban , bēphikar bādśhāh ban , achal-aḍōl seat par set rahō .

⁹⁴Be a self-sovereign, be a carefree emperor and remain set on the unshakeable and immovable seat.

⁸¹Seat sē nīchē nahī̃ utarō .

⁹⁵Don’t get off your seat.

⁸²Upset hōnā arthāt seat par set nahī̃ hai tō upset haĩ .

⁹⁶To become upset means that you are not set on your seat, for this is why you become upset.

⁸³Seat par set jō hai vah svapn mē̃ bhī upset nahī̃ hō saktā .

⁹⁷Those who are set on their seats cannot become upset even in their dreams.

⁸⁴Mātāyē̃ kyā samajhtī hō  ?

⁹⁸What do you mothers think?

⁸⁵Seat par set hōnā , baiṭhnā ātā hai  ?

⁹⁹Do you know how to set yourselves and sit on your seats?

⁸⁶Halchal tō nahī̃ hōtī nā  !

¹⁰⁰There isn’t fluctuation, is there?

⁸⁷Bāpdādā combined hai , jab sarvśhaktivān āpkē combined hai tō āpkō kyā ḍar hai  !

¹⁰¹BapDada is combined with you. ¹⁰²Since the Almighty Authority is combined with you, why should you be afraid?

⁸⁸Akēlē samajhē̃gē tō halchal mē̃ āyēṅgē .

¹⁰³If you consider yourself to be alone, there would be fluctuation.

⁸⁹Combined rahē̃gē tō kitnī bhī halchal hō lēkin āp achal rahē̃gē .

¹⁰⁴If you remain combined, then, no matter how much fluctuation there is, you would remain unshakeable.

⁹⁰Ṭhīk hai mātāyē̃  ?

¹⁰⁵Is this right, mothers?

⁹¹Ṭhīk hai nā , combined haĩ nā  !

¹⁰⁶Are you all right? ¹⁰⁷You are combined, are you not?

⁹²Akēlē tō nahī̃  ?

¹⁰⁸You are not alone, are you?

⁹³Bāp key|kī jimmēvārī hai , agar āp seat par set hō tō bāp key|kī jimmēvārī hai , upset hō tō āpkī jimmēvārī hai .

¹⁰⁹It is the Father’s responsibility. ¹¹⁰If you are set on your seats, it is the Father’s responsibility. ¹¹¹If you become upset, it is your responsibility.

⁹⁴Ātmāō̃ kō sandēśh dvārā añchalī dētē rahē̃gē tō dātā svarūp mē̃ sthit rahē̃gē , tō dātāpan K|kē puṇya kā phal śhakti miltī rahēgī .

¹¹²If you continue to give souls a drop with a message, you will remain stable in the form of a bestower, and you will continue to receive power as the fruit of the charity you did as a bestower.

⁹⁵Chaltē phirtē apnē kō ātmā karāvanhār hai aur yah karmēndriyā̃ karanhār karmchārī haĩ , yah ātmā key|kī smr̥iti kā anubhav sadā emerge rūp mē̃ hō , aisē nahī̃ ki maĩ tō hū̃ hī ātmā .

¹¹³Whilst walking and moving around, let there constantly be the awareness emerged of your being a soul, one who makes others act, and that your physical organs are your workers who do the work. ¹¹⁴Don’t think: “I am a soul anyway.”

⁹⁶Nahī̃ , smr̥iti mē̃ emerge hō .

¹¹⁵Let this be emerged in your awareness.

⁹⁷Merge rūp mē̃ rahtā hai lēkin emerge rūp mē̃ rahnē sē vah naśhā , khuśhī aur controlling power rahtī hai .

¹¹⁶It is merged there, but when it has emerged, you will have that intoxication, happiness and controlling power.

⁹⁸Majā bhī ātā hai , kyō̃  !

¹¹⁷You also enjoy yourselves. ¹¹⁸Why?

⁹⁹Sākṣhī hō karkē karma karātē hō .

¹⁰⁰Tō bār-bār check karō ki karāvanhār hōkar karma karā rahī hū̃  ?

¹⁰¹Jaisē rājā apnē karmchāriyō̃ kō order mē̃ rakhtē haĩ , order sē karātē haĩ , aisē ātmā karāvanhār svarūp key|kī smr̥iti rahē tō sarv karmēndriyā̃ order mē̃ rahē̃gī .

¹¹⁹Just as a king keeps all his workers under his control and makes them work according to his orders, in the same way, when you are aware of being a soul who is karavanhar (one who has things done through others), all your physical senses will remain in order.

¹⁰²Māyā K|kē order mē̃ nahī̃ rahē̃gī , āpkē order mē̃ rahē̃gī .

¹²⁰They will not come under Maya’s orders, they will remain under your orders.

¹⁰³Nahī̃ tō māyā dēkhtī hai ki karāvanhār ātmā albēlī hō gaī hai tō māyā order karnē lagtī hai .

¹²¹Otherwise, Maya sees when a soul, who is making others do everything, has become careless, and so she begins to give orders.

¹⁰⁴Kabhī saṅkalp śhakti , kabhī mukh key|kī śhakti māyā K|kē order mē̃ chal paṛtī hai isīliē sadā her|har karmēndriyō̃ kō apnē order mē̃ chalāō .

¹²²Sometimes, the power of your mind and sometimes the power of your mouth moves under the orders of Maya. ¹²³Therefore, constantly make your physical senses work under your orders.

¹⁰⁵Aisē nahī̃ kahē̃gē - chāhtē tō nahī̃ thē , lēkin hō gayā .

¹²⁴Don’t say: “I didn’t want it to happen, but it happened.”

¹⁰⁶Jō chāhtē haĩ vahī hōgā .

¹²⁵Only what you want to happen should happen.

¹⁰⁷Abhī sē rājya adhikārī bannē K|kē saṅskār bharē̃gē tab hī vahā̃ bhī rājya chalāyēṅgē .

¹²⁶Only if you fill yourselves with the sanskars of a self-sovereign now, will you be able to rule the kingdom there.

¹⁰⁸Svarājya adhikārī key|kī seat sē kabhī bhī nīchē nahī̃ āō .

¹²⁷Never come off your seat of a self-sovereign.

¹⁰⁹Agar karmēndriyā̃ order par rahē̃gī tō her|har śhakti bhī āpkē order mē̃ rahēgī .

¹²⁸If your physical senses are under your orders, all the powers will then remain under your orders.

¹¹⁰Jis śhakti key|kī jis samay āvaśhyaktā hai us samay jī hājir hō jāyēgī .

¹²⁹Whatever power you need at a particular time will present itself at that time.

¹¹¹Aisē nahī̃ kām pūrā hō jāē aur āp order karō sahanśhakti āō , kām pūrā hō jāyē phir āvē .

¹³⁰It should not be that you order the power of tolerance to come and it comes when the task has been accomplished.

¹¹²Her|har śhakti āpkē order par jī hājir hōgī kyōṅki yah her|har śhakti paramātma dēn hai .

¹³¹Let every power be ready according to your orders, because each power is a gift from God.

¹¹³Tō paramātma dēn āpkī chīz hō gaī .

¹³²Therefore, God’s gifts have become things that belong to you.

¹¹⁴Tō apnī chīz kō jaisē bhī use karō , jab bhī use karō , aisē yah sarv śhaktiyā̃ āpkē order par rahē̃gī , sarv karmēndriyā̃ āpkē order par rahē̃gī , iskō kahā jātā hai svarājya adhikārī , master sarvśhaktivān .

¹³³So you can use anything that belongs to you as you like and whenever you like. ¹³⁴In this way, all of those powers will remain under your orders. ¹³⁵All your physical senses will remain under your orders. ¹³⁶This is known as being a self-sovereign, a master almighty authority.

¹¹⁵Aisē hai pāṇḍav  ?

¹³⁷Are you Pandavas like this?

¹¹⁶Master sarv śhaktivān bhī haĩ aur svarājya adhikārī bhī haĩ .

¹³⁸You are master almighty authorities and also self-sovereigns.

¹¹⁷Aisē nahī̃ kahnā ki mukh sē nikal gayā , kisnē order diyā jō nikal gayā  !

¹³⁹Don’t say that it just came out of your mouth. ¹⁴⁰Who ordered it to emerge like that?

¹¹⁸Dēkhnē nahī̃ chāhtē thē , dēkh liyā .

¹⁴¹“I didn’t want to look at it, but I looked at it.

¹¹⁹Karnē nahī̃ chāhtē thē , kar liyā .

¹⁴²I didn’t want to do it, but it happened.”

¹²⁰Yah kiskē order par hōtā hai  ?

¹⁴³According to whose orders does this happen?

¹²¹Iskō adhikārī kahē̃gē yā adhīn kahē̃gē  ?

¹⁴⁴Would you call this having a right or being controlled?

¹²²Tō adhikārī banō , adhīn nahī̃ .

¹⁴⁵So, become someone who has a right, not someone who is controlled.

¹²³Achchhā .

¹⁴⁶Achcha.

¹²⁴Bāpdādā kahtē haĩ jaisē abhī madhuban mē̃ sab bahut-bahut khuśh hō , aisē hī sadā khuśh-ābād rahnā .

¹⁴⁷BapDada says: Just as all of you are very happy in Madhuban, in the same way, you must always remain happy and content.

¹²⁵Rūhē gulāb haĩ .

¹⁴⁸You are spiritual roses.

¹²⁶Dēkhō , chārō̃ ōr dēkhō sabhī rūhē gulāb khilē huē gulāb haĩ .

¹⁴⁹Look, look everywhere! ¹⁵⁰All of you are spiritual roses, roses in bloom.

¹²⁷Murjhāyē huē nahī̃ haĩ , khilē huē gulāb haĩ .

¹⁵¹You have not wilted, you are roses in bloom.

¹²⁸Tō sadā aisē hī khuśhnasīb aur khuśhnumaḥ chēhrē mē̃ rahnā .

¹⁵²Therefore, remain constantly fortunate and cheerful.

¹²⁹Kōī āpkē chēhrē kō dēkhē tō āpsē pūchhē - kyā milā hai āpkō , baṛē khuśh hō  !

¹⁵³Anyone who sees your faces should ask you what you have received because you look very happy.

¹³⁰Har ēk kā chēhrā bāp kā parichay dē .

¹⁵⁴Let each one’s face give the Father’s introduction.

¹³¹Jaisē chitra parichay dētē haĩ aisē āpkā chēhrā bāp kā parichay dē ki bāp milā hai .

¹⁵⁵Just as a picture gives an introduction, in the same way, let your faces give the Father’s introduction - that you have found the Father.

¹³²Achchhā .

¹⁵⁶Achcha.

¹³³Sab ṭhīk haĩ  ?

¹⁵⁷Is everything OK?

¹³⁴Vidēśh vālē bhī pahuñch gayē haĩ .

¹⁵⁸Those from abroad have also arrived here.

¹³⁵Achchhā lagtā hai nā yahā̃  ?

¹⁵⁹You like it here, do you not?

¹³⁶ ( mōhinī bahan , New York ) chalō halchal sunnē sē tō bach gaī .

¹⁶⁰(To Mohiniben of New York.) ¹⁶¹At least you have been saved from having to hear about the upheaval.

¹³⁷Achchhā kiyā hai , sabhī ikaṭṭhē pahuñch gayē haĩ , bahut achchhā kiyā hai .

¹⁶²It is good that all of you have come together. ¹⁶³You did very well in coming here together.

¹³⁸Achchhā - double foreigners , double naśhā hai nā  !

¹⁶⁴Achcha. ¹⁶⁵Double foreigners: You have double intoxication, do you not?

¹³⁹Kahō itnā naśhā hai jō dil kahtā hai ki agar haĩ tō ham double vidēśhī haĩ .

¹⁶⁶You have so much intoxication that your hearts say: “If anyone is this, then it is we double foreigners who are this.”

¹⁴⁰Double naśhā hai , svarājya adhikārī sō viśhva adhikārī .

¹⁶⁷You have double intoxication of being self-sovereigns and of the ones who have a right to the world.

¹⁴¹Double naśhā hai nā  !

¹⁶⁸You have double intoxication, do you not?

¹⁴²Bāpdādā kō bhī achchhā lagtā hai .

¹⁶⁹Even BapDada likes this.

¹⁴³Agar kisī bhī group mē̃ double vidēśhī nahī̃ hōtē haĩ tō achchhā nahī̃ lagtā hai .

¹⁷⁰If there aren’t any double foreigners in a group, it doesn’t feel good.

¹⁴⁴Viśhva kā pitā hai nā tō viśhva K|kē chāhiē nā  !

¹⁷¹Baba is the Father of the World and so those from the world have to be here as well.

¹⁴⁵Sab chāhiē .

¹⁷²All are required.

¹⁴⁶Mātāyē̃ nahī̃ hō̃ tō bhī raunak nahī̃ .

¹⁷³There still isn’t any splendour if the mothers are not here.

¹⁴⁷Pāṇḍav nahī̃ hō tō bhī raunak kam hō jātī hai .

¹⁷⁴Even if there aren’t any Pandavas, the splendour is reduced.

¹⁴⁸Dēkhō jis centre par kōī pāṇḍav nahī̃ hō sirph mātāyē̃ hō̃ tō achchhā lagēgā  !

¹⁷⁵Just look, if a centre doesn’t have any Pandavas, but only mothers, would you like it?

¹⁴⁹Aur sirph pāṇḍav hō̃ , śhaktiyā̃ nahī̃ hō , tō bhī sēvākēndra kā śhraṅgār nahī̃ lagtā hai .

¹⁷⁶Also, if there were only Pandavas and no Shaktis, then too, the centre wouldn’t have that beauty.

¹⁵⁰Dōnō̃ chāhiē .

¹⁷⁷Both are needed.

¹⁵¹Bachchē bhī chāhiē .

¹⁷⁸Children are also needed.

¹⁵²Bachchē kahtē haĩ , hamārā nām kyō̃ nahī̃ liyā .

¹⁷⁹Children say: “Why is our name not mentioned?”

¹⁵³Bachchō̃ key|kī bhī raunak hai .

¹⁸⁰There is the splendour of children too.

¹⁵⁴Achchhā - abhī ēk second mē̃ nirākārī ātmā ban nirākār bāp kī yād mē̃ lavlīn hō jāō .

¹⁸¹Achcha. ¹⁸²Now, in a second, become incorporeal souls absorbed in the love and remembrance of the incorporeal Father.

¹⁵⁵ ( drill )

¹⁸³(Baba conducted drill.)

¹⁵⁶Chārō̃ ōr K|kē sarv svarājya adhikārī , sadā sākṣhīpan key|kī seat par set rahnē vālī achal aḍōl ātmāyē̃ , sadā dātāpan key|kī smr̥iti sē sarv kō gyān , śhakti , guṇ dēnē vālē merciful ātmāō̃ kō , sadā apnē chēhrē sē bāp kā chitra dikhānē vālē śhrēṣhṭh ātmāō̃ kō , sadā khuśhnasīb , khuśhnumaḥ rahnē vālē rūhē gulāb , rūhānī gulāb bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁸⁴To all the self-sovereigns everywhere, to the unshakeable and immovable souls who remain constantly set on the seats of detached observers, to the merciful souls who constantly maintain the awareness of being bestowers who bestow knowledge, power and virtues on everyone, to the elevated souls who constantly show the image of the Father through their faces, to the children who are spiritual roses and who remain constantly happy and fortunate, BapDada’s love, remembrance and namaste.

¹⁵⁷Dādiyō̃ sē  : ( sēvā kē sāth sab taraph 108 ghaṇṭē yōg K|kē bhī achchhē programme chal rahē haĩ ) is yōg jvālā sē hī vināśh jvālā force mē̃ āyēgī .

¹⁸⁵BapDada speaking to the Dadis: (Along with service, there are also programmes of 108 hours of yoga taking place everywhere.) ¹⁸⁶The flames of destruction will only become forceful through this volcanic fire.

¹⁵⁸Abhī dēkhō banātē haĩ programme , phir sōch mē̃ paṛ jātē haĩ .

¹⁸⁷Programmes are being made and then they begin to think about it.

¹⁵⁹Yōg sē vikarma vināśh hōṅgē , pāp karma kā bōjh bhasma hōgā , sēvā sē puṇya kā khātā jamā hōgā .

¹⁸⁸With yoga, the sins and the burden of sinful actions will burn and, by doing service, your accounts of charity will accumulate.

¹⁶⁰Tō puṇya kā khātā jamā kar rahē haĩ lēkin pichhlē jō kuchh saṅskār kā bōjh hai , vah bhasma yōg jvālā sē hōgā . ¹⁶¹Sādhāraṇ yōg sē nahī̃ .

¹⁸⁹So, you are accumulating your accounts of charity. ¹⁹⁰However, only with the fire of yoga, not with ordinary yoga will the burden of the sanskars of the past burn.

¹⁶²Abhī kyā hai , yōg tō lagātē haĩ lēkin pāp bhasma hōnē kā jvālā rūp nahī̃ hai isliē thōṛā time khatm hōtā hai phir nikal ātā hai isliē rāvaṇ kō dēkhō , mārtē haĩ , jalātē haĩ phir haḍḍiyā̃ bhī pānī mē̃ ḍāl dētē haĩ .

¹⁹¹At the moment, you have yoga, but it isn’t the volcanic fire in which sins can be burnt. ¹⁹²This is why they are destroyed for a short time, but they then emerge again. ¹⁹³Also, just look at Ravan! ¹⁹⁴He is killed and burnt and his bones are thrown into the water.

¹⁶³Bilkul bhasma hō jāē , pichhlē saṅskār , kamjōr saṅskār bilkul bhasma hō jāē̃ , bhasma nahī̃ huē haĩ .

¹⁹⁵Everything has to be completely incinerated, the sanskars of the past, weak sanskars should all be completely incinerated. ¹⁹⁶They are not yet burnt.

¹⁶⁴Martē haĩ lēkin bhasma nahī̃ hōtē haĩ , marnē kē bād phir jindā hō jātē haĩ .

¹⁹⁷They are killed, but not yet burnt, so, after dying, they come back to life.

¹⁶⁵Saṅskār parivartan sē saṅsār parivartan hōgā .

¹⁹⁸The world will be transformed through the transformation of sanskars.

¹⁶⁶Abhī saṅskārō̃ key|kī līlā chal rahī hai .

¹⁹⁹The game of sanskars is now taking place.

¹⁶⁷Saṅskār bīch-bīch mē̃ emerge hōtē haĩ nā  !

²⁰⁰Sanskars emerge in-between every now and then.

¹⁶⁸Nāmniśhān khatm hō jāē , saṅskār parivartan - yah hai viśhēṣh underline key|kī bāt .

²⁰¹All name and trace have to be destroyed. ²⁰²The transformation of sanskars is a matter to be specially underlined.

¹⁶⁹Saṅskār parivartan nahī̃ haĩ tō vyarth saṅkalp bhī haĩ .

²⁰³Because the sanskars are not transformed, there are also waste thoughts.

¹⁷⁰Vyarth samay bhī hai , vyarth nuksān bhī hai .

²⁰⁴Time is wasted and a wasteful loss incurred.

¹⁷¹Hōnā tō hai hī .

²⁰⁵This has to happen.

²⁰⁶(Someone said: Time makes you do it and it will happen through your own efforts.) ²⁰⁷Both together will make it happen. ²⁰⁸Time and your own efforts will make it happen.

¹⁷²Saṅskār milan key|kī mahārās gāī huī hai .

²⁰⁹The maharaas (great dance) of the harmonising of sanskars is remembered. ²¹⁰The memorial of the maharaas is the memorial of the great dance of harmonising sanskars.

¹⁷³Abhī rās hōtī hai , mahārās nahī̃ huī hai .

²¹¹Just the raas now takes place, but the maharaas has not yet taken place.

¹⁷⁴ ( mahārās kyō̃ nahī̃ hōtī haĩ  ?

²¹²(Why doesn’t the maharaas take place?)

¹⁷⁵) underline nahī̃ hai , dr̥iṛhtā nahī̃ hai . ¹⁷⁶Albēlāpan bhinn-bhinn prakār kā hai .

²¹³It isn’t underlined, there isn’t that determination, there are various types of carelessness.

¹⁷⁷Achchhā  !

²¹⁴Achcha.

¹⁷⁸Vardān  : karmayōgī ban her|har saṅkalp , bōl aur karma śhrēṣhṭh banānē vālē nirantar yōgī bhav

²¹⁵Blessing: May you be a constant yogi and a karma yogi, and thereby make your every thought, word and action elevated.

¹⁷⁹Karmayōgī ātmā kā her|har karma yōgyukt , yuktiyukt hōgā .

²¹⁶ Every act of a karma yogi soul is yogyukt and yuktiyukt.

¹⁸⁰Agar kōī bhī karma yuktiyukt nahī̃ hōtā tō samjhō yōgyukt nahī̃ haĩ .

²¹⁷If any action of yours is not yuktiyukt, you can then understand that you are not yogyukt.

¹⁸¹Agar sādhāraṇ vā vyarth karma hō jātā hai tō nirantar yōgī nahī̃ kahē̃gē .

²¹⁸If your actions are ordinary or wasteful, you cannot be said to be a constant yogi.

¹⁸²Karmayōgī arthāt her|har second , her|har saṅkalp , her|har bōl sadā śhrēṣhṭh hō .

²¹⁹A karma yogi is someone whose every thought and word are constantly elevated at every second.

¹⁸³Śhrēṣhṭh karma key|kī niśhānī hai - svayã bhī santuṣhṭ aur dūsrē bhī santuṣhṭ .

²²⁰A sign of elevated actions is that you yourself would be content and others too would be content.

¹⁸⁴Aisī ātmā hī nirantar yōgī bantī hai .

²²¹Only such souls can be constant yogis.

¹⁸⁵Slōgan  : svayã priya , lōk priya aur prabhū priya ātmā hī vardānī mūrt hai .

²²²Slogan: A soul who is loved by himself, loved by people and loved by God is said to be a blessed image.

²²³*** Om Shanti ***