सोमवार 9 दिसंबर 2024 की दैनिक मुरली

⁰09-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - vināśh K|kē pahlē sabkō bāp kā parichay dēnā hai , dhārṇā kar dūsrō̃ kō samjhāō tab ūñch pad mil sakēgā ' '

¹Essence: Sweet children, you have to give everyone the Father’s introduction before destruction takes place. ²Imbibe this knowledge and then explain it to others; only then will you be able to claim a high status.

²Praśhna  : rājyōgī students kō bāp kā direction kyā hai  ?

³Question: What directions does the Father give to Raja Yogi students?

³Uttar  : tumhē̃ direction hai ki ēk bāp kā bankar phir aurō̃ sē dil nahī̃ lagānī hai .

⁴Answer: You are given the directions that, after belonging to the one Father, you must not allow your hearts to become attached to anyone else.

⁴Pratigyā kar phir patit nahī̃ bannā hai .

⁵After making a promise to remain pure, you must never become impure.

⁵Tum aisā sampūrṇ pāvan ban jāō jō bāp aur teacher key|kī yād svataḥ nirantar banī rahē .

⁶Become completely pure, so much so that you automatically stay in constant remembrance of the Father and the Teacher.

⁶Ēk bāp sē hī pyār karō , usē hī yād karō tō tumhē̃ bahut tākat miltī rahēgī .

⁷Have love for the one Father alone and remember Him alone and you will receive a great deal of power.

⁷Ōm śhānti .

⁸Om shanti.

⁸Rūhānī bāp baiṭh samjhātē haĩ .

⁹The spiritual Father sits here and explains.

⁹Samjhātē tab haĩ jabki yah śharīr hai .

¹⁰He is only able to explain when He takes this body.

¹⁰Sammukh hī samjhānā hōtā hai .

¹¹He has to explain personally.

¹¹Jō sammukh samjhāyā jātā hai vah phir likhat K|kē dvārā sabkē pās|pass jātā hai .

¹²That which is explained personally is then printed and sent to everyone.

¹²Tum yahā̃ ātē hō sammukh sunnē kē liē .

¹³You come here in order to listen to Baba personally.

¹³Bēhad kā bāp ātmāō̃ kō sunātē haĩ .

¹⁴The unlimited Father is speaking to you souls.

¹⁴Ātmā hī suntī hai .

¹⁵It is souls that listen.

¹⁵Sab kuchh ātmā hī kartī hai - is śharīr dvārā isliē pahlē-pahlē apnē kō ātmā jarūr samajhnā hai .

¹⁶It is souls that do everything through their bodies. ¹⁷Therefore, first of all, you definitely have to consider yourselves to be souls.

¹⁶Gāyan hai ātmāyē̃-paramātmā alag rahē bahukāl … .

¹⁸It is remembered that souls remained separated from the Supreme Soul for a long time.

¹⁷Sabsē pahlē-pahlē bāp sē kaun bichhuṛkar ātē haĩ yahā̃ part bajānē  ?

¹⁹Who are the first ones to become separated from the Father and come down here to play their parts?

¹⁸Tumsē pūchhē̃gē kitnā samay tum bāp sē alag rahē hō  ? ¹⁹Tō tum kahē̃gē 5 hazār varṣh .

²⁰When you are asked, “For how long have you remained separated from the Father?”, you reply, “Five thousand years.”

²⁰Pūrā hisāb hai nā .

²¹This is the full account.

²¹Yah tō tum bachchō̃ kō patā hai kaisē number-vār ātē haĩ .

²²You children know how you came down, numberwise.

²²Bāp jō ūpar mē̃ thē vah bhī abhī nīchē ā gayē haĩ - tum sabkī battery charge karnē .

²³The Father, who was up above, has also now come down in order to charge everyone’s battery.

²³Abhī bāp kō yād karnā hai .

²⁴You now have to remember the Father.

²⁴Abhī tō bāp sammukh hai nā .

²⁵The Father is now personally in front of you.

²⁵Bhakti mārg mē̃ tō bāp K|kē occupation kā patā hī nahī̃ hai .

²⁶People on the path of devotion do not know the Father’s occupation.

²⁶Nām , rūp , dēśh , kāl kō jāntē hī nahī̃ .

²⁷They do not know His name, form, place or time.

²⁷Tumkō tō nām , rūp , dēśh , kāl kā sab patā hai .

²⁸You know the name, form, place and time.

²⁸Tum jāntē hō is rath dvārā bāp hamkō sab rāz samjhātē haĩ .

²⁹You know that the Father explains all the secrets to you through this chariot.

²⁹Rachtā aur rachnā K|kē ādi , madhya , ant kā rāz samjhāyā hai .

³⁰He has explained the secrets of the Creator and the beginning, the middle and the end of creation.

³⁰Yah kitnā sūkṣhma hai .

³¹He is very subtle.

³¹Is manuṣhya sr̥iṣhṭi rūpī jhāṛ kā bījrūp bāp hī hai .

³²The Father is the Seed of the human world tree.

³²Vah yahā̃ ātē jarūr haĩ .

³³He definitely comes here.

³³Naī duniyā sthāpan karnā unkā hī kām hai .

³⁴It is His task to establish a new world.

³⁴Aisē nahī̃ ki vahā̃ baiṭhē sthāpanā kartē haĩ .

³⁵It isn’t that He establishes it whilst sitting up above.

³⁵Tum bachchē jāntē hō bābā is tan dvārā hamkō sammukh samjhā rahē haĩ .

³⁶You children know that Baba is personally explaining to you directly through this body.

³⁶Yah bhī bāp kā pyār karnā huā nā .

³⁷This is also the Father’s love.

³⁷Aur kōī kō bhī unkī biography kā patā nahī̃ hai .

³⁸No one else knows His biography.

³⁸Gītā hai ādi sanātan dēvī-dēvtā dharm kā śhāstra .

³⁹The Gita is the scripture of the original, eternal, deity religion.

³⁹Yah bhī tum jāntē hō - is gyān kē bād hai vināśh .

⁴⁰You also know that, after this knowledge, destruction will take place.

⁴⁰Vināśh jarūr hōnā hai .

⁴¹Destruction definitely has to take place.

⁴¹Aur jō bhī dharm sthāpak ātē haĩ , unkē ānē par vināśh nahī̃ hōtā hai .

⁴²Destruction does not take place when the other founders of religions come.

⁴²Vināśh kā time hī yah hai , isliē tumkō jō gyān miltā hai vah phir khalās hō jātā hai .

⁴³This is now the time for destruction and this is why the knowledge that you are now being given will end later on.

⁴³Tum bachchō̃ key|kī buddhi mē̃ yah sab bātē̃ haĩ .

⁴⁴All of these aspects are now in the intellects of you children.

⁴⁴Tum rachtā aur rachnā kō jān gayē hō .

⁴⁵You have come to know the Creator and creation.

⁴⁵Haĩ dōnō̃ anādi jō chaltē ātē haĩ .

⁴⁶Both are eternal and have always existed.

⁴⁶Bāp kā part hī hai saṅgam par ānē kā .

⁴⁷It is in the Father’s part to come at the confluence age.

⁴⁷Bhakti ādhākalp chaltī hai , gyān nahī̃ chaltā hai .

⁴⁸Devotion lasts for half a cycle but this knowledge doesn’t.

⁴⁸Gyān kā varsā ādhākalp kē liē miltā hai .

⁴⁹You receive the inheritance of this knowledge for half a cycle.

⁴⁹Gyān tō ēk hī bār sirph saṅgam par miltā hai .

⁵⁰You only receive this knowledge once, at the confluence age.

⁵⁰Yah class tumhārā ēk hī bār chaltā hai .

⁵¹Only once are you able to have such a class.

⁵¹Yah bātē̃ achchhī rīti samajh kar phir aurō̃ kō samjhānā bhī hai .

⁵²You have to understand these aspects clearly and then explain them to others.

⁵²Pad kā sārā madār hai service karnē par .

⁵³The status you claim depends on how much service you do.

⁵³Tum jāntē hō purūṣhārth kar ab naī duniyā mē̃ jānā hai .

⁵⁴You understand that you now have to make effort to go to the new world.

⁵⁴Dhārṇā kar aur dūsrō̃ kō samjhānā - is par hī tumhārā pad hai .

⁵⁵Your status will depend on how much you imbibe and explain to others.

⁵⁵Vināśh hōnē K|kē pahlē sabkō bāp kā parichay dēnā hai aur rachnā K|kē ādi , madhya , ant kā parichay dēnā hai .

⁵⁶Before destruction takes place, you have to give everyone the Father’s introduction and the introduction of the beginning, middle and end of creation.

⁵⁶Tum bhī bāp kō yād kartē hō ki janma-janmāntar K|kē pāp kaṭ jāē̃ .

⁵⁷You remember the Father so that your sins of many births can be cut away.

⁵⁷Jab tak bāp paṛhātē rahtē haĩ , yād jarūr karnā hai .

⁵⁸You definitely have to remember the Father for as long as He continues to teach you.

⁵⁸Paṛhānē vālē kē sāth yōg tō rahēgā nā .

⁵⁹There would be yoga with the one who teaches.

⁵⁹Teacher paṛhātē haĩ tō unkē sāth yōg rahtā hai .

⁶⁰When a teacher teaches you, you would have yoga with him.

⁶⁰Yōg bigar paṛhē̃gē kaisē  ?

⁶¹How could you study without having yoga with him?

⁶¹Yōg arthāt paṛhānē vālē key|kī yād .

⁶²Yoga means to remember the one who is teaching you.

⁶²Yah bāp bhī hai , teacher bhī hai , satgurū bhī hai .

⁶³That One is the Father, Teacher and the Satguru.

⁶³Tīnō̃ rūp mē̃ pūrā yād karnā paṛtā hai .

⁶⁴You have to remember Him accurately in all three forms.

⁶⁴Yah satgurū tumhē̃ ēk hī bār miltā hai .

⁶⁵Only once do you meet this Satguru.

⁶⁵Gyān sē sadgati milī , bas phir gurū kī rasm hī khatm .

⁶⁶Once you receive salvation through this knowledge, the system of having gurus comes to an end.

⁶⁶Bāp , teacher key|kī rasm chaltī hai , gurū kī rasm khatm hō jātī hai . ⁶⁷Sadgati mil gaī nā .

⁶⁷The system of having a father and a teacher carries on, whereas the system of having a guru will have ended, because you received salvation.

⁶⁸Nirvāṇdhām mē̃ tum practical mē̃ jātē hō phir apnē samay par part bajānē āyēṅgē .

⁶⁸You go to the land beyond sound in a practical way and then come down here at your own time to play your parts.

⁶⁹Mukti-jīvanmukti dōnō̃ tumkō mil jātī haĩ .

⁶⁹You receive both liberation and liberation-in-life.

⁷⁰Mukti bhī jarūr miltī hai .

⁷⁰You definitely also receive liberation.

⁷¹Thōṛē samay kē liē ghar jākar rahē̃gē .

⁷¹You will go home and remain there for a short time.

⁷²Yahā̃ tō śharīr sē part bajānā paṛtā hai .

⁷²Here, you have to play your parts through bodies.

⁷³Pichhāṛī mē̃ sab pārṭdhārī ā jāyēṅgē .

⁷³All the actors will have come down by the end.

⁷⁴Nāṭak jab pūrā hōtā hai tō sab actors stage par ā jātē haĩ .

⁷⁴When a play ends, all the actors come onto the stage.

⁷⁵Abhī bhī sab actors stage par ākar ikaṭṭhē huē haĩ . ⁷⁶Kitnā ghōr ghamsān hai .

⁷⁵Even now, all the actors have gathered on the stage; there is so much chaos.

⁷⁷Satyug ādi mē̃ itnā ghōr ghamsān nahī̃ thā .

⁷⁶There will not be any chaos in the golden age.

⁷⁸Abhī tō kitnī aśhānti hai .

⁷⁷There is so much peacelessness now.

⁷⁹Tō ab jaisē bāp kō sr̥iṣhṭi chakra key|kī knowledge hai tō bachchō̃ kō bhī knowledge hai .

⁷⁸Just as the Father has this knowledge of the world cycle, so you children also have this knowledge.

⁸⁰Bīj kō knowledge hai nā - hamārā jhāṛ kaisē vr̥iddhi kō pākar phir khatm hōtā hai .

⁷⁹The Seed has the knowledge of how our tree grows and how it is then destroyed.

⁸¹Abhī tum baiṭhē hō naī duniyā key|kī sapling lagānē athavā ādi sanātan dēvī-dēvtā dharm kā sapling lagānē .

⁸⁰You are now sitting here in order to plant the sapling of the new world, that is, to plant the sapling of the original, eternal, deity religion.

⁸²Tumkō patā hai in lakṣhmī-nārāyaṇ nē rājya kaisē pāyā  ?

⁸¹You know how Lakshmi and Narayan claimed their kingdom.

⁸³Tum jāntē hō ham abhī naī duniyā kā prince banē̃gē .

⁸²You now understand that you will go and become princes in the new world.

⁸⁴Us duniyā mē̃ rahnē vālē sab apnē kō mālik hī kahē̃gē nā .

⁸³All the residents of that world will call themselves the masters.

⁸⁵Jaisē abhī bhī sab kahtē haĩ bhārat hamārā dēśh hai .

⁸⁴Even now, everyone says that Bharat is their country.

⁸⁶Tum samajhtē hō abhī ham saṅgam par khaṛē haĩ , śhivālay mē̃ jānē vālē haĩ .

⁸⁵You understand that you are now at the confluence age and that you will be going to the Temple of Shiva.

⁸⁷Bas , abhī gayē ki gayē .

⁸⁶You are now about to go.

⁸⁸Ham jākar śhivālay K|kē mālik banē̃gē .

⁸⁷You will go and become the masters of the Temple of Shiva.

⁸⁹Tumhārī aim object hī yah hai .

⁸⁸This is your aim and objective.

⁹⁰Yathā rājā rānī tathā prajā , sab śhivālay K|kē mālik ban jātē haĩ .

⁸⁹The king, the queen and the subjects all become the masters of the Temple of Shiva.

⁹¹Bākī rājdhānī mē̃ bhinn-bhinn status tō hōtē hī haĩ .

⁹⁰However, there are different levels of status in a kingdom.

⁹²Vahā̃ vajīr tō kōī hōtā hī nahī̃ .

⁹¹There are no advisors there.

⁹³Vajīr tab hōtē haĩ jab patit bantē haĩ .

⁹²Advisors are only needed when people become impure.

⁹⁴Lakṣhmī-nārāyaṇ vā rām-sītā kā vajīr nahī̃ sunā hōgā kyōṅki vah khud satōpradhān pāvan buddhi vālē haĩ .

⁹³You would never have heard of advisors to Lakshmi and Narayan or to Rama and Sita, because they themselves have pure and satopradhan intellects.

⁹⁵Phir jab patit bantē haĩ tab rājā-rānī ēk vajīr rakhtē haĩ rāy lēnē kē liē .

⁹⁴It is when people become impure that the king and queen have an advisor to advise them.

⁹⁶Abhī tō dēkhō anēkānēk vajīr haĩ .

⁹⁵Just look: there are now countless advisors.

⁹⁷Tum bachchē jāntē hō yah bahut majē kā khēl hai .

⁹⁶You children understand that this play is very enjoyable.

⁹⁸Khēl hamēśhā majē kā hī hōtā hai . ⁹⁹Sukh bhī hōtā hai , duḥkh bhī hōtā hai .

⁹⁷A play is normally enjoyable; there is happiness as well as sorrow.

¹⁰⁰Is bēhad K|kē khēl kō tum bachchē hī jāntē hō .

⁹⁸Only you children know this unlimited play.

¹⁰¹Ismē̃ rōnē-pīṭnē ādi key|kī bāt hī nahī̃ .

⁹⁹There is no question of weeping and wailing, etc. in this.

¹⁰²Gātē bhī haĩ bītī sō bītī dēkhō . . . . . banī-banāī ban rahī .

¹⁰⁰It is said: Consider whatever has passed to be the past. ¹⁰¹Whatever happens is predestined.

¹⁰³Yah nāṭak tumhārī buddhi mē̃ hai . ¹⁰⁴Ham inkē actors haĩ .

¹⁰²This play is in your intellects and you are all actors in this play.

¹⁰⁵Hamārē 84 janmō̃ kā part accurate avināśhī hai .

¹⁰³The parts of our 84 births are accurate and imperishable.

¹⁰⁶Jō jis janm mē̃ jō act kartē āyē haĩ vahī kartē rahē̃gē .

¹⁰⁴Whatever part you have acted in each birth, you will enact that again.

¹⁰⁷Āj sē 5 hazār varṣh pahlē bhī tumkō yahī kahā thā ki apnē kō ātmā samjhō .

¹⁰⁵Five thousand years before today, too, you were told to consider yourselves to be souls.

¹⁰⁸Gītā mē̃ bhī akṣhar haĩ .

¹⁰⁶These words are also mentioned in the Gita.

¹⁰⁹Tum jāntē hō barōbar ādi sanātan dēvī-dēvtā dharm jab sthāpan huā thā tō bāp nē kahā thā dēh K|kē sab dharm chhōṛ apnē kō ātmā samjhō aur bāp kō yād karō .

¹⁰⁷You understand that when the original, eternal, deity religion was being established, the Father said: Renounce all your bodily religions and consider yourselves to be souls and remember the Father.

¹¹⁰Manmanābhav kā arth|earth tō bāp nē achchhī rīti samjhāyā hai .

¹⁰⁸The Father has very clearly explained the meaning of “Manmanabhav”.

¹¹¹Bhāṣhā bhī yahī hai .

¹⁰⁹This is the language He uses.

¹¹²Yahā̃ dēkhō kitnī ḍhēr bhāṣhāyē̃ haĩ .

¹¹⁰Just see how many languages there are now.

¹¹³Bhāṣhāō̃ par bhī kitnā haṅgāmā hai .

¹¹¹There is so much chaos because of the different languages.

¹¹⁴Bhāṣhā bigar tō kām chal na sakē .

¹¹²Nothing can function without a language.

¹¹⁵Aisī-aisī bhāṣhāyē̃ sīkhkar ātē haĩ jō mother language khalās hō jātī hai .

¹¹³People learn such different languages that they forget their mother language.

¹¹⁶Jō jāstī bhāṣhāyē̃ sīkhtē haĩ unkō inām miltā hai .

¹¹⁴Those who learn many languages receive a prize.

¹¹⁷Jitnē dharm , utnī bhāṣhāyē̃ hōṅgī .

¹¹⁵There are as many languages as there are religions.

¹¹⁸Vahā̃ tō tum jāntē hō apnī hī rājāī hōgī . ¹¹⁹Bhāṣhā bhī ēk hōgī .

¹¹⁶You know that you will have your own kingdom there and that there will only be one language.

¹²⁰Yahā̃ tō 100 mile par ēk bhāṣhā hai .

¹¹⁷Here, every 100 miles, there is a different language.

¹²¹Vahā̃ tō ēk hī bhāṣhā hōtī hai .

¹¹⁸There, there is only one language.

¹²²Yah sab bātē̃ bāp baiṭh samjhātē haĩ tō us bāp kō hī yād kartē rahō .

¹¹⁹The Father sits here and explains all of these things to you. ¹²⁰Therefore, continue to remember that Father alone.

¹²³Śhivbābā samjhātē haĩ brahmā dvārā .

¹²¹Shiv Baba explains through Brahma.

¹²⁴Rath tō jarūr chāhiē nā .

¹²²He definitely needs a chariot.

¹²⁵Śhivbābā hamārā bāp hai .

¹²³Shiv Baba is our Father.

¹²⁶Bābā kahtē haĩ mērē tō bēhad K|kē bachchē haĩ .

¹²⁴Baba says: I have an unlimited number of children.

¹²⁷Bābā in dvārā paṛhātē haĩ nā .

¹²⁵Baba teaches you through this one.

¹²⁸Teacher kō kabhī galē sē thōṛēhī lagātē haĩ .

¹²⁶You would never embrace your teacher.

¹²⁹Bāp tō tumkō paṛhānē āyē haĩ .

¹²⁷The Father has come in order to teach you.

¹³⁰Rājyōg sikhlātē haĩ tō teacher ṭhaharā|ṭhahrā nā . ¹³¹Tum student hō .

¹²⁸He teaches you Raja Yoga and so He is the Teacher and you are students.

¹³²Student kabhī teacher kō bhākī pahantē haĩ kyā  ? ¹³³Ēk bāp kā bankar phir aurō̃ sē dil nahī̃ lagānī hai .

¹²⁹Do students ever embrace their teacher? ¹³⁰After belonging to the Father, you must not allow your hearts to become attached to anyone else.

¹³⁴Bāp kahtē haĩ maĩ tumkō rājyōg sikhlānē āyā hū̃ nā .

¹³¹The Father says: I have come to teach you Raja Yoga.

¹³⁵Tum śharīrdhārī , ham aśharīrī ūpar mē̃ rahnē vālē .

¹³²You are bodily beings, whereas I am a bodiless One who resides up above.

¹³⁶Kahtē hō - bābā , pāvan banānē āō tō gōyā tum patit hō nā  ?

¹³³You say: Baba, come and purify us! ¹³⁴This means that you must be impure.

¹³⁷Phir mērē kō bhākī kaisē pahan saktē  ?

¹³⁵Therefore, how can you embrace Me?

¹³⁸Pratigyā kar phir patit ban jātē haĩ .

¹³⁶You make a promise and then become impure.

¹³⁹Jab ēkdam pāvan ban jāyēṅgē , pichhāṛī mē̃ phir yād mē̃ bhī rahē̃gē , teacher kō , gurū kō yād kartē rahē̃gē .

¹³⁷At the end, when you become completely pure, you will continue to stay in remembrance of the Teacher and the Guru.

¹⁴⁰Abhī tō chhī-chhī ban gir paṛtē haĩ , aur hī sau guṇā daṇḍ paṛ jātā hai .

¹³⁸So many now fall due to becoming dirty. ¹³⁹They will receive one hundred-fold punishment.

¹⁴¹Yah tō bīch mē̃ dalāl K|kē rūp mē̃ milā hai , unkō yād karnā hai .

¹⁴⁰You have found this one as the agent in between. ¹⁴¹You have to remember that One.

¹⁴²Bābā kahtē haĩ maĩ bhī unkā murabbī bachchā hū̃ . ¹⁴³Phir maĩ kahā̃ bhākī pahan saktā hū̃  !

¹⁴²Baba says: I am His special child, but I am not able to embrace Him!

¹⁴⁴Tum phir bhī is śharīr dvārā miltē hō .

¹⁴³At least you are able to meet Him through this body.

¹⁴⁵Maĩ unkō kaisē bhākī pahanū̃  ?

¹⁴⁴How can I embrace Him?

¹⁴⁶Bāp tō kahtē haĩ - bachchē , tum ēk bāp kō hī yād karō , pyār karō .

¹⁴⁵The Father says: Children, remember the one Father alone and only love Him alone.

¹⁴⁷Yād sē power bahut miltī hai .

¹⁴⁶You receive a lot of power by having this remembrance.

¹⁴⁸Bāp sarvśhaktimān hai .

¹⁴⁷The Father is the Almighty Authority.

¹⁴⁹Bāp sē hī tumkō itnī power miltī hai .

¹⁴⁸It is from the Father that you receive so much power.

¹⁵⁰Tum kitnē balvān bantē hō . ¹⁵¹Tumhārī rājdhānī par kōī jīt pahan na sakē .

¹⁴⁹You become so powerful that no one can gain victory over your kingdom.

¹⁵²Rāvaṇ rājya hī khatm hō jātā hai . ¹⁵³Duḥkh dēnē vālā kōī rahtā hī nahī̃ .

¹⁵⁰The kingdom of Ravan will have ended, so there will be no one remaining there to cause sorrow.

¹⁵⁴Unkō sukhdhām kahā jātā hai .

¹⁵¹That is called a land of happiness.

¹⁵⁵Rāvaṇ sārē viśhva mē̃ sabkō duḥkh dēnē vālā hai .

¹⁵²Ravan is the one who causes sorrow for everyone in the whole world.

¹⁵⁶Jānvar bhī duḥkhī hōtē haĩ .

¹⁵³Even animals experience sorrow.

¹⁵⁷Vahā̃ tō jānvar bhī āpas mē̃ prēm sē rahtē haĩ .

¹⁵⁴There, animals live together with a lot of love.

¹⁵⁸Yahā̃ tō prēm hai nahī̃ .

¹⁵⁵Here, there is no love.

¹⁵⁹Tum bachchē jāntē hō yah drama kaisē phirtā hai .

¹⁵⁶You children understand how this drama continues to turn.

¹⁶⁰Iskē ādi-madhy-ant kā rāz bāp hī samjhātē haĩ .

¹⁵⁷Only the Father explains the secrets of the beginning, the middle and the end of it.

¹⁶¹Kōī achchhī rīti paṛhtē haĩ , kōī cum|kam paṛhtē haĩ . ¹⁶²Paṛhtē tō sab haĩ nā .

¹⁵⁸Some study very well whereas others study less; everyone studies.

¹⁶³Sārī duniyā bhī paṛhēgī arthāt bāp kō yād karēgī .

¹⁵⁹Everyone in the whole world will study, that is, they will all remember the Father.

¹⁶⁴Bāp kō yād karnā - yah bhī paṛhāī hai nā .

¹⁶⁰To remember the Father is also to study.

¹⁶⁵Us bāp kō sab yād kartē haĩ , vah sarv kā sadgati dātā , sabkō sukh dēnē vālā hai .

¹⁶¹They remember that Father as the Bestower of Salvation for All, the One who gives happiness to everyone.

¹⁶⁶Kahtē bhī haĩ ākar pāvan banāō tō jarūr patit ṭhaharē .

¹⁶²They call out: Come and make us pure! ¹⁶³Therefore, they must surely be impure.

¹⁶⁷Vah tō ātē hī haĩ vikāriyō̃ kō nirvikārī banānē .

¹⁶⁴He only comes in order to make vicious ones viceless.

¹⁶⁸Pukārtē bhī haĩ ki hē allāh , ākar hamkō pāvan banāō .

¹⁶⁵You call out: “O Allah, come and purify us.”

¹⁶⁹Unkā yahī dhandhā hai , isliē bulātē haĩ .

¹⁶⁶This is His business; that is why you call out to Him.

¹⁷⁰Tumhārī bhāṣhā bhī correct hōnī chāhiē .

¹⁶⁷Your language too should be correct.

¹⁷¹Vō lōg kahtē haĩ allāh , vah kahtē haĩ god . ¹⁷²God father bhī kahtē haĩ .

¹⁶⁸Some say “Allah” and some say “God” and some even say “God, the Father”.

¹⁷³Pichhāṛī vālō̃ key|kī buddhi phir bhī achchhī rahtī hai .

¹⁶⁹The intellects of those who come at the end are still good.

¹⁷⁴Itnā duḥkh nahī̃ uṭhātē .

¹⁷⁰They do not experience as much sorrow.

¹⁷⁵Tō ab tum sammukh baiṭhē hō , kyā kartē hō  ?

¹⁷¹You are now sitting here personally. ¹⁷²What are you doing?

¹⁷⁶Bābā kō is bhr̥ikuṭī mē̃ dēkhtē hō .

¹⁷³You are looking at Baba in this one’s forehead.

¹⁷⁷Bābā phir tumhārī bhr̥ikuṭī mē̃ dēkhtē haĩ .

¹⁷⁴Baba then looks at your foreheads.

¹⁷⁸Jismē̃ maĩ pravēśh kartā hū̃ , unkō dēkh saktā hū̃  ?

¹⁷⁵Can I see the one whom I enter?

¹⁷⁹Vah tō bājū mē̃ baiṭhā hai , yah baṛī samajhnē key|kī bāt hai .

¹⁷⁶He is sitting next to me. ¹⁷⁷This has to be understood very well.

¹⁸⁰Maĩ inkē bājū mē̃ baiṭhā huā hū̃ .

¹⁷⁸I am sitting next to this one.

¹⁸¹Yah bhī samajhtā hai , hamārē bājū mē̃ baiṭhā hai .

¹⁷⁹This one also understands that he is sitting next to Me.

¹⁸²Tum kahē̃gē ham sāmnē dō kō dēkhtē haĩ .

¹⁸⁰You say that you are seeing two in front of you.

¹⁸³Bāp aur dādā dōnō̃ ātmā kō dēkhtē hō .

¹⁸¹You see both souls: Bap and Dada.

¹⁸⁴Tumhārē mē̃ gyān hai - bāpdādā kiskō kahtē haĩ  ?

¹⁸²You now have the knowledge of who is called BapDada.

¹⁸⁵Ātmā sāmnē baiṭhī hai .

¹⁸³You souls are sitting in front of BapDada.

¹⁸⁶Bhakti mārg mē̃ tō āṅkhē̃ band kar baiṭh suntē haĩ .

¹⁸⁴On the path of devotion, they sit and listen with their eyes closed.

¹⁸⁷Paṛhāī kōī aisē thōṛēhī hōtī hai .

¹⁸⁵You cannot study in that way.

¹⁸⁸Teacher kō tō dēkhnā paṛē nā .

¹⁸⁶You have to look at the teacher.

¹⁸⁹Yah tō bāp bhī hai , teacher bhī hai tō sāmnē dēkhnā hōtā hai .

¹⁸⁷That One is the Father as well as the Teacher and so you have to look at Him.

¹⁹⁰Sāmnē baiṭhē aur āṅkhē band hō̃ , jhuṭkā khātē rahē̃ , aisī paṛhāī tō hōtī nahī̃ .

¹⁸⁸If you sit in front of Him and close your eyes and continue to doze off, you cannot study in that way.

¹⁹¹Student teacher kō jarūr dēkhtā rahēgā .

¹⁸⁹A student definitely continues to look at the teacher.

¹⁹²Nahī̃ tō teacher kahē̃gē yah tō jhuṭkā khātē rahtē haĩ .

¹⁹⁰Otherwise, the teacher would say: “You keep dozing off.

¹⁹³Yah kōī bhāṅg pīkar āyē haĩ .

¹⁹¹Have you been drinking?”

¹⁹⁴Tumhārī buddhi mē̃ hai bābā is tan mē̃ hai . ¹⁹⁵Maĩ bābā kō dēkhtā hū̃ .

¹⁹²It is in your intellects that Baba is in this body: I am looking at Baba.

¹⁹⁶Bāp samjhātē haĩ yah class common nahī̃ hai - jō kōī āṅkhē bandkar baiṭhē .

¹⁹³The Father explains that this is not a common class in which you sit with your eyes closed.

¹⁹⁷School mē̃ kabhī kōī āṅkhē band karkē baiṭhtē haĩ kyā  ?

¹⁹⁴Does anyone sit at school with his eyes closed?

¹⁹⁸Aur satsaṅgō̃ kō school nahī̃ kahā jātā hai .

¹⁹⁵Other satsangs are not called schools.

¹⁹⁹Bhal gītā baiṭh sunātē haĩ parantu uskō school nahī̃ kahā jātā .

¹⁹⁶Although they sit and relate the Gita, they are not called schools.

²⁰⁰Vah kōī bāp thōṛēhī hai jiskō dēkhē̃ .

¹⁹⁷None of these is the Father that you need to look at them.

²⁰¹Kōī-kōī śhiv K|kē bhakta hōtē haĩ tō śhiv kō hī yād kartē haĩ , kān sē kathā suntē rahtē .

¹⁹⁸There are some devotees of Shiva who continue to remember Shiva whilst listening to religious stories through their ears.

²⁰²Śhiv key|kī bhakti karnē vālō̃ kō śhiv kō hī yād karnā paṛē .

¹⁹⁹Those who worship Shiva have to remember Shiva alone.

²⁰³Kōī bhī satsaṅg mē̃ praśhna-uttar ādi nahī̃ hōtā hai . ²⁰⁴Yahā̃ hōtā hai .

²⁰⁰There are no questions and answers, etc. in other satsangs whereas there are here.

²⁰⁵Yahā̃ tumhārī āmdanī bahut hai .

²⁰¹Here, you can earn a great deal of income.

²⁰⁶Āmdanī mē̃ kabhī ubāsī nahī̃ ā saktī .

²⁰²One never yawns whilst earning an income.

²⁰⁷Dhan miltā hai nā tō khuśhī hōtī hai .

²⁰³You become happy when you receive wealth.

²⁰⁸Ubāsī , ġam key|kī niśhānī hai .

²⁰⁴Yawning is a sign of sorrow.

²⁰⁹Bīmār hōgā vā dēvālā nikalā hōgā tō ubāsī ātī rahēgī .

²⁰⁵It is when someone is sick or has gone bankrupt that he continues to yawn.

²¹⁰Paisā miltā rahēgā tō kabhī ubāsī nahī̃ āyēgī .

²⁰⁶You never yawn if you continue to earn an income.

²¹¹Bābā vyāpārī bhī hai .

²⁰⁷Baba was a businessman.

²¹²Rāt kō steamer ātē thē tō rāt kō jāgnā paṛtā thā .

²⁰⁸When a steamer arrived late at night, he would also have to stay awake.

²¹³Kōī-kōī bēġam rāt kō ātī haĩ tō sirph female kē liē hī khulā rahtā hai .

²⁰⁹Some ladies (begum) would only come at night to shop, and so the shops had to remain open just for the females.

²¹⁴Bābā bhī kahtē haĩ pradarśhanī ādi mē̃ females kē liē khās din rakhō tō bahut āyēṅgī .

²¹⁰Baba says: Hold an exhibition on a particular day for just the females and many will come.

²¹⁵Pardēnaśhīn bhī āyēṅgī .

²¹¹Even those who wear veils will come.

²¹⁶Bahuē̃ pardēnaśhīn rahtī haĩ .

²¹²The daughters-in-law remain behind a veil.

²¹⁷Motor mē̃ bhī pardā rahtā hai .

²¹³They are behind a veil even when they are in their cars.

²¹⁸Yahā̃ tō ātmā key|kī bāt hai .

²¹⁴Here, it is a matter of souls.

²¹⁹Gyān mil gayā tō pardā bhī khul jāyēgā .

²¹⁵Once you receive this knowledge, your veils are removed.

²²⁰Satyug mē̃ pardā ādi hōtā nahī̃ .

²¹⁶In the golden age, there are no veils, etc.

²²¹Yah tō pravr̥itti mārg kā gyān hai nā .

²¹⁷Here, you are given this knowledge for the pure household path.

²²²Achchhā  !

²¹⁸Achcha.

²²³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁰The spiritual Father says namaste to you spiritual children.

²²⁵Dhārṇā kē liē mukhya sār  :

²²¹Essence for dharna:

²²⁶1 ) yah khēl baṛā mazē kā banā huā hai , ismē̃ sukh aur duḥkh kā part nūndhā huā hai isliē rōnē pīṭnē key|kī bāt nahī̃ .

²²² 1. This play is made for great enjoyment. ²²³The parts of happiness and sorrow are predestined in this play. ²²⁴Therefore, there is no question of weeping or wailing.

²²⁷Buddhi mē̃ rahē banī-banāī ban rahī , bītī kā chintan nahī̃ karnā hai .

²²⁵Your intellect should remember that whatever happens, it is predestined. ²²⁶You should never think about that which has passed.

²²⁸2 ) yah common class nahī̃ hai , ismē̃ āṅkhē band karkē nahī̃ baiṭhnā hai . ²²⁹Teacher kō sāmnē dēkhnā hai .

²²⁷ 2. This is not a common class. ²²⁸You should not sit here with your eyes closed but continue to look at the Teacher in front of you.

²³⁰Ubāsī ādi nahī̃ lēnī hai .

²²⁹You must not yawn.

²³¹Ubāsī gam ( duḥkh ) key|kī niśhānī hai .

²³⁰Yawning is a sign of sorrow.

²³²Vardān  : santuṣhṭatā K|kē tīn certificate lē apnē yōgī jīvan kā prabhāv ḍālnē vālē sahajyōgī bhav

²³¹Blessing: May you claim the three certificates of contentment and make an impact on others with your yogi life as an easy yogi.

²³³Santuṣhṭatā yōgī jīvan kā viśhēṣh lakṣhya hai , jō sadā santuṣhṭ rahtē aur sarv kō santuṣhṭ kartē haĩ unkē yōgī jīvan kā prabhāv dūsrō̃ par svataḥ paṛtā hai .

²³² Contentment is the special aim in your yogi life. ²³³Those who remain constantly content and make others content automatically make an impact on them with their yogi life.

²³⁴Jaisē science K|kē sādhanō̃ kā vāyumaṇḍal par prabhāv paṛtā hai , aisē sahajyōgī jīvan kā bhī prabhāv hōtā hai .

²³⁴Just as the facilities of science make an impact on the atmosphere, so, an easy yogi life too makes an impact.

²³⁵Yōgī jīvan K|kē tīn certificate haĩ ēk - sva sē santuṣhṭ , dūsrā - bāp santuṣhṭ aur tīsrā - laukik alaukik parivār santuṣhṭ .

²³⁵The three certificates of a yogi life are to be content with oneself, content with the Father and to be content with your physical and spiritual families.

²³⁶Slōgan  : svarājya kā tilak , viśhva kalyāṇ kā tāj aur sthiti K|kē takht par virājmān rahnē vālē hī rājyōgī haĩ .

²³⁶Slogan: Those who have a tilak of self-sovereignty, a crown of world benefit and are seated on the throne of their stage are Raja Yogis.

²³⁷*** Om Shanti ***