शनिवार 14 दिसंबर 2024 की दैनिक मुरली

⁰14-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārē pās|pass manmanābhav aur madhyājībhav K|kē tīkṣhṇa bāṇ haĩ , inhī̃ bāṇō̃ sē tum māyā par vijay prāpt kar saktē hō ' '

¹Essence: Sweet children, you have the very sharp arrows of “Manmanabhav” and “Madhyajibhav”. ²You are able to conquer Maya with these arrows.

²Praśhna  : bachchō̃ kō bāp key|kī madad kis ādhār par miltī hai  ?

³Question: On what basis do you children receive the Father's help?

³Bachchē bāp key|kī śhukriyā kis rūp sē māntē haĩ  ?

⁴In what way should you children thank the Father?

⁴Uttar  : jō bachchē jitnā bāp kō pyār sē yād kartē utnā bāp key|kī madad miltī hai .

⁵Answer: To the extent that you children remember the Father with love, to that extent you receive help from the Father.

⁵Pyār sē bātē̃ karō . ⁶Apnā connection ṭhīk rakhō , śhrīmat par chaltē rahō tō bāp madad kartā rahēgā .

⁶In order to talk to Him with love, keep your connection with Him accurate and continue to follow shrimat and the Father will then continue to help you.

⁷Bachchē bāp key|kī śhukriyā māntē , bābā āp paramdhām sē ākar hamē̃ patit sē pāvan banātē hō , āpsē hamē̃ kitnā sukh miltā hai .

⁷You children should thank the Father and say: “Baba, You come from the supreme abode and change us from impure to pure. ⁸We receive so much happiness from You.

⁸Pyār mē̃ āṅsū bhī ā jātē haĩ .

⁹We even shed tears out of love for You.”

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Bachchō̃ kō sabsē priya haĩ mā̃ aur bāp . ¹¹Aur mā̃-bāp kō phir bachchē haĩ bahut priya .

¹¹Out of everyone, one’s mother and father are the most loved, and a mother and father have a lot of love for their children.

¹²Ab bāp jiskō tvamēv mātāśhcha pitā kahtē haĩ .

¹²The Father is the One to whom people say “You are the Mother and Father”.

¹³Laukik mā̃-bāp kō tō kōī aisē kah na sakē̃ .

¹³No one says this to a physical mother or father.

¹⁴Yah mahimā hai jarūr , parantu kiskī hai - yah kōī jāntē nahī̃ .

¹⁴There is definitely this praise, but no one knows to whom it belongs.

¹⁵Agar jānē tō vahā̃ chalā jāyē aur bahutō̃ kō lē jāyē .

¹⁵If people were to know this, they would go there and take many others there too.

¹⁶Parantu drama key|kī bhāvī hī aisī hai .

¹⁶However, the drama is destined in this way.

¹⁷Jab drama pūrā hōtā hai tab hī ātē haĩ .

¹⁷Baba only comes when the drama is coming to an end.

¹⁸Āgē movie nāṭak hōtē thē , jab nāṭak pūrā hōtā thā tō sabhī actors stage par khaṛē hō jātē thē .

¹⁸Previously, there were only live plays, "talkies". ¹⁹When a play is over, all the actors come onto the stage.

¹⁹Yah bhī bēhad kā baṛā nāṭak hai .

²⁰This drama is also an unlimited, huge play.

²⁰Yah bhī sārā bachchō̃ key|kī buddhi mē̃ ānā chāhiē - satyug , trētā , dvāpar , kaliyug . ²¹Yah sārī sr̥iṣhṭi kā chakra hai .

²¹Everything of the golden age, the silver age and the copper age, all of the cycle of the whole world, should be in the intellects of you children.

²²Aisē nahī̃ mūlvatan , sūkṣhmavatan mē̃ chakra phirtā hai . ²³Sr̥iṣhṭi kā chakra yahā̃ hī phirtā hai .

²²It is not that the cycle turns in the supreme region or the subtle region; the world cycle turns here, in this world.

²⁴Gāyā bhī jātā hai ēkōaṅkār satnām … yah mahimā kiskī hai  ?

²³It is remembered that the incorporeal One is also called the Truth. ²⁴Whose praise is this?

²⁵Bhal granth mē̃ bhī sikkh lōg mahimā kartē haĩ .

²⁵Sikh people sing this praise from the Granth.

²⁶Gurūnānak vāch . . . ab ēkōaṅkār yah tō us ēk nirākār paramātmā key|kī hī mahimā hai parantu yah lōg paramātmā key|kī mahimā kō bhūl gurū-nānak key|kī mahimā karnē lagtē haĩ .

²⁶Guru Nanak spoke this praise. ²⁷However, “Ek omkar” is the praise of only the incorporeal Supreme Soul, but those people forgot that it was the Supreme Soul’s praise and began to praise Guru Nanak.

²⁷Satgurū bhī nānak kō samajh lētē haĩ .

²⁸They also believe that Nanak was the Satguru.

²⁸Vāstav mē̃ sr̥iṣhṭi bhar mē̃ mahimā jō bhī hai us ēk key|kī hī hai aur kōī key|kī mahimā hai nahī̃ .

²⁹In fact, all the praise of the whole world belongs to the One alone. ³⁰No one else should be praised.

²⁹Abhī dēkhō brahmā mē̃ agar bābā key|kī pravēśhtā nahī̃ hōtī tō yah kauṛī tulya hai .

³¹Just look! ³²If Baba were not to enter Brahma, Brahma would be as worthless as a shell.

³⁰Abhī tum kauṛī tulya sē hīrē tulya bantē hō parampitā paramātmā dvārā .

³³From shells you are now becoming worth diamonds through the Supreme Father, the Supreme Soul.

³¹Ab hai patit duniyā , brahmā key|kī rātri .

³⁴The world is now impure; it is the night of Brahma.

³²Patit duniyā mē̃ jab bāp ātē haĩ aur jō unkō pahchān lētē haĩ vah un par kurbān jātē haĩ .

³⁵When the Father comes into the impure world and souls recognise Him, they surrender themselves to Him.

³³Āj key|kī duniyā mē̃ tō bachchē bhī dhundhakārī ban paṛtē haĩ .

³⁶Nowadays, even children are very troublesome.

³⁴Dēvtāyē̃ kitnē achchhē thē , abhī vah punarjanma lētē-lētē tamōpradhān ban gayē haĩ .

³⁷The deities were very good. ³⁸By taking rebirth, they gradually became tamopradhan.

³⁵Sannyāsī bhī pahlē bahut achchhē thē , pavitra thē . ³⁶Bhārat kō madad dētē thē .

³⁹Sannyasis too used to be very good. ⁴⁰They used to help Bharat with their purity.

³⁷Bhārat mē̃ agar pavitratā na hō tō kām chitā par jal jāē .

⁴¹If there had been no purity in Bharat, it would have burnt away on the pyre of lust.

³⁸Satyug mē̃ kām kaṭārī hōtī nahī̃ .

⁴²There is no sword of lust in the golden age.

³⁹Is kaliyug mē̃ sab kām chitā K|kē kāṇṭō̃ par baiṭhē huē haĩ .

⁴³Everyone in this iron age is sitting on the thorns of the pyre of lust.

⁴⁰Satyug mē̃ tō aisē nahī̃ kahē̃gē .

⁴⁴This wouldn’t be said of the golden age.

⁴¹Vahā̃ yah poison hōtā nahī̃ .

⁴⁵This poison doesn’t exist there.

⁴²Kahtē haĩ nā amr̥it chhōṛ viṣh kāhē kō khāē .

⁴⁶It is said: “Why should you give up nectar and drink poison instead?”

⁴³Vikārī kō hī patit kahā jātā hai .

⁴⁷People who indulge in vice are called impure.

⁴⁴Ājkal manuṣhya tō dēkhō 10-12 bachchē paidā kartē rahtē haĩ . ⁴⁵Kōī kāydā hī nahī̃ rahā hai .

⁴⁸Nowadays, people give birth to 10 or even 12 children; there is no control.

⁴⁶Satyug mē̃ jab bachchā paidā hōtā hai tō pahlē sē hī sākṣhātkār hōtā hai .

⁴⁹In the golden age, when a baby is to be born, they have a vision of the child in advance.

⁴⁷Śharīr chhōṛnē K|kē pahlē bhī sākṣhātkār hōtā hai ki ham yah śharīr chhōṛ jākar bachchā banū̃gā .

⁵⁰Whilst a soul is still in his old body, he has a vision of the baby he is going to become after leaving his body.

⁴⁸Aur ēk bachchā hī hōtā hai , jāstī nahī̃ . ⁴⁹Law muzīb chaltā hai .

⁵¹A couple only have one son, no more; according to the law there.

⁵⁰Vr̥iddhi tō hōnī hai jarūr . ⁵¹Parantu vahā̃ vikār hōtā nahī̃ .

⁵²The population definitely grows, but there is no vice there.

⁵²Bahut pūchhtē haĩ tab vahā̃ paidāis kaisē hōtī hai  ?

⁵³Many people ask you how children will be born there.

⁵³Bōlnā chāhiē vahā̃ yōgbal sē sab kām hōtā hai .

⁵⁴Tell them that everything happens there with the power of yoga.

⁵⁴Yōgbal sē hī ham sr̥iṣhṭi key|kī rājāī lētē haĩ .

⁵⁵You attain the kingdom of the world with the power of yoga.

⁵⁵Bāhubal sē sr̥iṣhṭi key|kī rājāī nahī̃ mil saktī hai .

⁵⁶You cannot attain the kingdom of the world with physical power.

⁵⁶Bābā nē samjhāyā hai agar kriściyan lōg āpas mē̃ mil jāē̃ tō sārī sr̥iṣhṭi kā rājya lē saktē haĩ parantu āpas mē̃ milē̃gē nahī̃ , law nahī̃ kahtā , isliē dō billē āpas mē̃ laṛtē haĩ tō mākhan tum bachchō̃ kō mil jātā hai .

⁵⁷Baba has said that if the Christians were to unite, they could govern the whole world. ⁵⁸However, the law doesn’t allow them to unite. ⁵⁹When those two cats fight one another, you children receive the butter.

⁵⁷Śhrīkr̥iṣhṇa K|kē mukh mē̃ mākhan dikhāyā hai .

⁶⁰Krishna is shown with butter in his mouth.

⁵⁸Yah sr̥iṣhṭi rūpī mākhan hai .

⁶¹The butter they show represents the kingdom of the world.

⁵⁹Bēhad kā bāp kahtē haĩ yah yōgbal key|kī laṛāī śhāstrō̃ mē̃ gāī huī hai , bāhubal key|kī nahī̃ .

⁶²The unlimited Father says that it is the battle with the power of yoga that has been remembered in the scriptures; it is not physical power.

⁶⁰Unhō̃ nē phir hiṃsak laṛāī śhāstrō̃ mē̃ dikhā dī hai .

⁶³Wars of physical violence are spoken of in the scriptures.

⁶¹Unsē apnā kōī sambandh nahī̃ hai .

⁶⁴You have no connection with that.

⁶²Pāṇḍavō̃ kauravō̃ key|kī laṛāī hai nahī̃ .

⁶⁵There isn’t a war between the Pandavas and the Kauravas.

⁶³Yah anēk dharm 5 hajār varṣh pahlē bhī thē , jō āpas mē̃ laṛkar vināśh huē .

⁶⁶All of those many religions existed 5000 years ago as well. ⁶⁷All of those religions fought one another and destroyed themselves.

⁶⁴Pāṇḍavō̃ nē dēvī-dēvtā dharm key|kī sthāpanā key|kī .

⁶⁸You Pandavas established the deity religion.

⁶⁵Yah hai yōgbal , jissē sr̥iṣhṭi kā rājya miltā hai .

⁶⁹It was through this power of yoga that you attained the kingdom of the world.

⁶⁶Māyājīt-jagatjīt bantē haĩ .

⁷⁰You are now becoming conquerors of Maya and conquerors of the world.

⁶⁷Satyug mē̃ māyā rāvaṇ hōtā nahī̃ .

⁷¹Maya, Ravan, does not exist in the golden age.

⁶⁸Vahā̃ thōṛēhī rāvaṇ kā but banākar jalāyēṅgē .

⁷²You will not make any effigies of Ravan there and burn them.

⁶⁹But ( chitra ) kaisē-kaisē banātē haĩ .

⁷³All sorts of images are made now.

⁷⁰Aisā kōī daitya vā asur hōtā nahī̃ .

⁷⁴There can be no such demons or devils.

⁷¹Yah bhī nahī̃ samajhtē 5 vikār strī K|kē haĩ aur 5 vikār purūṣh K|kē haĩ .

⁷⁵They do not even understand that both men and women have five vices.

⁷²Unkō milākar 10 śhīśh vālā rāvaṇ banā dētē haĩ .

⁷⁶They put them together and make an effigy of Ravan with ten heads.

⁷³Jaisē viṣhṇu kō bhī 4 bhujāyē̃ dētē haĩ . ⁷⁴Manuṣhya tō yah common bāt bhī samajhtē nahī̃ haĩ .

⁷⁷They also portray Vishnu with four arms; people do not understand this common aspect.

⁷⁵Baṛā rāvaṇ banākar jalātē haĩ .

⁷⁸They make a huge effigy of Ravan and burn that.

⁷⁶Most beloved bachchō̃ kō abhī bēhad kā bāp samjhātē haĩ .

⁷⁹The unlimited Father is explaining these things to you most beloved children.

⁷⁷Bāp kō bachchē hamēśhā number-vār pyārē hōtē haĩ .

⁸⁰A father always loves his children, numberwise.

⁷⁸Kōī tō most beloved bhī haĩ tō kōī cum|kam pyārē bhī haĩ .

⁸¹Some are most beloved and some are less loved.

⁷⁹Jitnā sikīladhā bachchā hōgā utnā jāstī lav|love hōgā .

⁸²The dearer a child is to someone, the more loved he would be.

⁸⁰Yahā̃ bhī jō service par tatpar rahtē haĩ , merciful rahtē haĩ , vah pyārē lagtē haĩ .

⁸³Here, too, those who are present on service and are merciful are loved.

⁸¹Bhakti mārg mē̃ rahm māṅgtē haĩ nā  !

⁸⁴People on the path of devotion ask for mercy.

⁸²Khudā rahm karō . ⁸³Mercy on me .

⁸⁵They say: “God, please have mercy on me!”

⁸⁴Parantu drama kō kōī jāntē nahī̃ haĩ .

⁸⁶However, no one knows the drama.

⁸⁵Jab bahut tamōpradhān ban jātē haĩ tab hī bābā kā programme hai ānē kā .

⁸⁷Baba's programme is fixed for Him to come when they have become totally impure.

⁸⁶Aisē nahī̃ , īśhvar jō chāhē kar saktē haĩ yā jab chāhē tab ā saktē haĩ .

⁸⁸It is not that God can do whatever He wants or that He can come whenever He wants.

⁸⁷Agar aisī śhakti hōtī tō phir itnī gālī kyō̃ milē  ?

⁸⁹If He had such power, why has He been defamed so much?

⁸⁸Vanvās kyō̃ milē̃  ?

⁹⁰And, why was He sent into exile? ⁹¹(Story of Rama in the Ramayana).

⁸⁹Yah bātē̃ baṛī gupta haĩ .

⁹²These are very incognito matters.

⁹⁰Śhrīkr̥iṣhṇa kō tō gālī mil na sakē .

⁹³Krishna cannot be defamed.

⁹¹Kahtē haĩ bhagvān yah nahī̃ kar saktā  !

⁹⁴It is said: “God wouldn’t do those things.”

⁹²Parantu vināśh tō hōnā hī hai phir bachānē key|kī tō bāt hī nahī̃ .

⁹⁵However, destruction definitely has to take place, so it is not a question of saving anyone.

⁹³Sabhī kō vāpis lē jānā hai .

⁹⁶Everyone has to be taken back home.

⁹⁴Sthāpanā-vināśh karātē haĩ tō jarūr bhagvān hōgā nā .

⁹⁷Establishment and destruction are inspired and so there must definitely be God, must there not?

⁹⁵Parampitā paramātmā sthāpanā kartē haĩ , kiskī  ?

⁹⁸The Supreme Father, the Supreme Soul, carries out establishment. ⁹⁹Of what?

⁹⁶Mukhya bāt tum pūchhō hī yah ki gītā kā bhagvān kaun  ?

¹⁰⁰You should ask people the main question: “Who is the God of the Gita”?

⁹⁷Sārī duniyā ismē̃ mūnjhī huī hai .

¹⁰¹The whole world is confused about this.

⁹⁸Unhōnnē tō manuṣhya kā nām ḍāl diyā hai .

¹⁰²They have put a human being’s name in the scripture.

⁹⁹Ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā tō bhagvān bigar kōī kar nahī̃ saktā .

¹⁰³No one but God can establish the original eternal deity religion.

¹⁰⁰Phir tum kaisē kahtē hō śhrīkr̥iṣhṇa gītā kā bhagvān hai .

¹⁰⁴So, how can they say that Shri Krishna is the God of the Gita?

¹⁰¹Vināśh aur sthāpanā karānā kiskā kām hai  ?

¹⁰⁵Who has the task of destruction and establishment?

¹⁰²Gītā K|kē bhagvān kō bhūl gītā kō hī khaṇḍan kar diyā hai .

¹⁰⁶By forgetting who the God of the Gita is, they have ruined the Gita.

¹⁰³Yah baṛē tē baṛī bhūl hai .

¹⁰⁷This is their greatest mistake.

¹⁰⁴Dūsrā phir jagannāthpurī mē̃ dēvtāō̃ K|kē baṛē gandē chitra banāyē haĩ .

¹⁰⁸Then, secondly, at Jagadnathpuri, they have made statues of the deities portrayed in very dirty postures.

¹⁰⁵Government key|kī manā hai gandē chitra rakhnē key|kī .

¹⁰⁹The Government has forbidden the keeping of dirty pictures.

¹⁰⁶Tō is par samjhānā chāhiē .

¹¹⁰Therefore, explain this to them.

¹⁰⁷In mandirō̃ par kōī key|kī buddhi mē̃ yah bātē̃ ātī nahī̃ haĩ .

¹¹¹These things about the temples do not enter anyone's intellect.

¹⁰⁸Yah bātē̃ bāp hī baiṭh samjhātē haĩ .

¹¹²Only the Father sits here and explains these things.

¹⁰⁹Dēkhō , bachchiyā̃ kitnā pratigyā patra bhī likhtī haĩ .

¹¹³Look how you children write a letter with your promise.

¹¹⁰Khūn sē bhī likhtī .

¹¹⁴Some of you write it in blood.

¹¹¹Ēk kathā bhī hai nā śhrīkr̥iṣhṇa kō khūn nikalā tō drōpadī nē apnā chīr phāḍkar bāndh diyā .

¹¹⁵There is a story of how Draupadi tore off a piece of her sari and bandaged Shri Krishna’s bleeding wound.

¹¹²Yah lav|love hai nā .

¹¹⁶That is a symbol of her love.

¹¹³Tumhārā lav|love hai śhivbābā kē sāth .

¹¹⁷Your love is for Shiv Baba.

¹¹⁴Inkā ( brahmā kā ) khūn nikal saktā hai , inkō duḥkh hō saktā hai lēkin śhivbābā kō kabhī duḥkh nahī̃ hō saktā kyōṅki unkō apnā śharīr tō hai nahī̃ .

¹¹⁸This one, Brahma, can bleed. ¹¹⁹He can feel pain, but Shiv Baba cannot feel pain, because He doesn’t have a body of His own.

¹¹⁵Śhrīkr̥iṣhṇa kō agar kuchh lagē tō duḥkh hōgā nā . ¹¹⁶Tō unkō phir paramātmā kaisē kah saktē .

¹²⁰If Shri Krishna had been wounded, he would have felt pain and so how could you call him God?

¹¹⁷Bābā kahtē maĩ tō duḥkh-sukh sē nyārā hū̃ .

¹²¹Baba says: I am beyond happiness and sorrow.

¹¹⁸Hā̃ , bachchō̃ kō ākar sadā sukhī banātā hū̃ .

¹²²Yes, I do come and make you children constantly happy.

¹¹⁹Sadā śhiv gāyā jātā hai .

¹²³It is said that Shiva is constant.

¹²⁰Sadā śhiv , sukh dēnē vālā kahtē haĩ - mērē mīṭhē-mīṭhē sikīladhē bachchē jō sapūt haĩ , gyān dhāraṇ kar pavitra rahtē haĩ , sachchē yōgī aur gyānī rahtē haĩ , vah mujhē pyārē lagtē haĩ .

¹²⁴They say that Shiva is the One who gives constant happiness. ¹²⁵I love my sweetest, long-lost and now-found, worthy children who imbibe this knowledge and remain pure, those who remain truly enlightened and yogi.

¹²¹Laukik bāp kē pās bhī kōī achchhē , kōī burē bachchē hōtē haĩ .

¹²⁶A physical father would also have some good children and some bad children.

¹²²Kōī kul kō kalaṅk lagānē vālē nikal paṛtē haĩ . ¹²³Bahut gandē ban jātē haĩ .

¹²⁷Some turn out to be very bad and thereby defame their family name; they become very dirty.

¹²⁴Yahā̃ bhī aisē haĩ .

¹²⁸The same thing happens here.

¹²⁵Āśhcharyavat bachchā banantī , sunantī , kathantī phir phārkatī dēvantī . . . isliē hī niśhchay patra likhvāyā jātā hai .

¹²⁹They become amazed, they come here and belong to Baba, they listen to this knowledge, they give this knowledge to others and then they divorce Baba.

¹²⁶Tō vah likhat phir sāmnē dī jāyēgī .

¹³⁰This is why you are asked to write a letter of your faith.

¹²⁷Blood sē bhī likhkar dētē haĩ .

¹³¹This letter will then be presented to you.

¹²⁸Blood sē likhkar pratigyā kartē haĩ .

¹³²Some of you even write it with your blood; you make a promise, writing it in blood.

¹²⁹Ājkal tō kasam bhī uṭhvātē haĩ . ¹³⁰Parantu vah hai jhūṭhā kasam .

¹³³Nowadays, people are made to take the oath, but that is a false oath.

¹³¹Īśhvar kō hāzir-nāzir jānnā arthāt yah bhī īśhvar hai , maĩ bhī īśhvar kasam uṭhātā hū̃ .

¹³⁴To believe that God is present everywhere means to take the oath with the consciousness, “I am God and you are God”.

¹³²Bāp kahtē haĩ abhī tum practical mē̃ hāzir nāzir jāntē hō .

¹³⁵The Father says: You now understand how the Father can be present everywhere in a practical way.

¹³³Bābā in āṅkhō̃ rūpī khiṛkiyō̃ sē dēkhtē haĩ .

¹³⁶Baba sees through the windows of these eyes.

¹³⁴Yah parāyā śharīr hai . ¹³⁵Loan par liyā hai .

¹³⁷This is a foreign body taken on loan.

¹³⁶Bābā kirāyēdār hai . ¹³⁷Makān kō kām mē̃ lāyā jātā hai nā .

¹³⁸Baba is the Tenant making use of this house.

¹³⁸Tō bābā kahtē haĩ maĩ yah tan kām mē̃ lātā hū̃ .

¹³⁹Similarly, Baba says: I make use of this body.

¹³⁹Bābā in khiṛkiyō̃ sē dēkhtē haĩ .

¹⁴⁰Baba looks at you through these windows.

¹⁴⁰Hāzir-nāzir hai .

¹⁴¹He is present here and looking at you.

¹⁴¹Ātmā jarūr organs sē hī kām lēgī nā .

¹⁴²A soul would definitely have to work through his organs.

¹⁴²Maĩ āyā hū̃ tō jarūr sunāūṅgā nā .

¹⁴³I have entered this one and so I would definitely speak.

¹⁴³Organs use kartē haĩ tō jarūr kirāyā bhī dēnā paṛēgā .

¹⁴⁴I would certainly have to pay rent for the use of these organs.

¹⁴⁴Tum bachchē is samay nark kō svarg banānē vālē hō .

¹⁴⁵You children are now changing hell into heaven.

¹⁴⁵Tum rōśhnī dēnē vālē , jāgr̥it karnē vālē hō .

¹⁴⁶You are the ones who have to awaken everyone; you are those who give everyone light.

¹⁴⁶Aur tō sab kumbhakaraṇ key|kī nīnd mē̃ sōyē paṛē haĩ .

¹⁴⁷Everyone else is sleeping in the sleep of Kumbhakarna.

¹⁴⁷Tum mātāyē̃ jagātī hō , svarg kā mālik banātī hō .

¹⁴⁸You mothers awaken them; you make them into the masters of heaven.

¹⁴⁸Ismē̃ majority mātāō̃ kī hai , isliē vandē mātaram kahā jātā hai .

¹⁴⁹The majority of you here are mothers. ¹⁵⁰This is why it is said: “Salutations to the mothers”.

¹⁴⁹Bhīṣhma pitāmah ādi kō bhī tumnē hī bāṇ mārē haĩ .

¹⁵¹You are the ones who shot the arrows at Bhishampitamai, etc.

¹⁵⁰Manmanābhav-madhyājībhav kā bāṇ kitnā sahaj hai .

¹⁵²The arrows of “Manmanabhav” and “Madhyajibhav” are very easy to shoot.

¹⁵¹Inhī̃ bāṇō̃ sē tum māyā par bhī jīt pā lētē hō .

¹⁵³It is with these arrows that you become able to conquer Maya.

¹⁵²Tumhē̃ ēk bāp kī yād , ēk key|kī śhrīmat par hī chalnā hai .

¹⁵⁴You have to remember the one Father and follow the shrimat of that One.

¹⁵³Bāp tumhē̃ aisē śhrēṣhṭh karma sikhlātē haĩ , jō 21 janm kabhī karma kūṭnē key|kī darkār hī na paṛē .

¹⁵⁵The Father teaches you such elevated actions that you will not have to repent for your actions for 21 births.

¹⁵⁴Tum everhealthy-everwealthy bantē hō .

¹⁵⁶You are becoming ever healthy and ever wealthy.

¹⁵⁵Anēk bār tum svarg K|kē mālik banē hō .

¹⁵⁷You have become the masters of the world many times.

¹⁵⁶Rājya liyā aur phir ganvāyā hai .

¹⁵⁸You attained your kingdom and then lost it again.

¹⁵⁷Tum brāhmaṇ kul bhūṣhaṇ hī hero-heroine kā part bajātē hō .

¹⁵⁹You jewels of the Brahmin clan play the parts of heroes and heroines.

¹⁵⁸Drama mē̃ sabsē ūñch part tum bachchō̃ kā hai .

¹⁶⁰You children play the most elevated parts in the drama.

¹⁵⁹Tō aisē ūñch banānē vālē bāp kē sāth bahut lav|love chāhiē .

¹⁶¹Therefore, you should have a lot of love for the Father who makes you so elevated.

¹⁶⁰Bābā āp kamāl kartē hō .

¹⁶²“Baba, You perform such a miracle!

¹⁶¹Na man , na chit , hamkō thōṛēhī patā hai , ham sō nārāyaṇ thē .

¹⁶³I never had the slightest thought that I was Narayan.”

¹⁶²Bābā kahtē haĩ tum sō nārāyaṇ athavā sō lakṣhmī dēvī-dēvtā thē phir punarjanma lētē-lētē asur ban gayē hō .

¹⁶⁴Baba says: You children were like Lakshmi and Narayan and deities. ¹⁶⁵Then, whilst taking rebirth, you changed into devils.

¹⁶³Abhī phir purūṣhārth kar varsā pāō .

¹⁶⁶Now make effort and claim your inheritance.

¹⁶⁴Jitnā jō purūṣhārth kartē haĩ , sākṣhātkār hōtā rahtā hai .

¹⁶⁷It is said, “The more effort one makes, the more visions one receives”.

¹⁶⁵Rājyōg ēk bāp nē hī sikhlāyā thā .

¹⁶⁸Only the one Father taught you this Raja Yoga.

¹⁶⁶Sachchā-sachchā sahaj rājyōg tō tum abhī sikhlā saktē hō .

¹⁶⁹You can now teach this true and easy Raja Yoga to others.

¹⁶⁷Tumhārā pharz hai bāp kā parichay sabkō dēnā .

¹⁷⁰Your duty is to give everyone the Father's introduction.

¹⁶⁸Sabhī nidhankē ban paṛē haĩ .

¹⁷¹Everyone is now orphaned.

¹⁶⁹Yah bātē̃ bhī kalp pahlē vālē kōṭō̃ mē̃ kōī hī samajhē̃gē .

¹⁷²Out of multimillions, only the few who understood these things in the previous cycle will understand.

¹⁷⁰Bābā nē samjhāyā hai , sārī duniyā mē̃ mahān mūrkh dēkhnā hō tō yahā̃ dēkhō .

¹⁷³Baba has said that if you want to see the greatest fools in the world, you can see them here.

¹⁷¹Bāp jinsē 21 janm kā varsā miltā , unkō bhī phārkatī dē dētē haĩ .

¹⁷⁴They are those who divorce the Father, the One who would have given them the inheritance for 21 births.

¹⁷²Yah bhī drama mē̃ nūndh hai .

¹⁷⁵This is fixed in the drama.

¹⁷³Abhī tum svayã īśhvar key|kī aulād hō .

¹⁷⁶You are now children of God Himself.

¹⁷⁴Phir dēvtā , kṣhatriya , vaiśhya , śhudra key|kī aulād banē̃gē .

¹⁷⁷Then, you will take birth as children of the deities, the warriors, the merchants and the shudras.

¹⁷⁵Abhī āsurī aulād sē īśhvarīy santān banē hō .

¹⁷⁸You have now changed from the devil’s children into God’s children.

¹⁷⁶Bāp paramdhām sē ākar patit sē pāvan banātē haĩ tō kitnā śhukriyā mānnā chāhiē .

¹⁷⁹The Father comes from the supreme abode to change you from impure to pure; you should thank Him so much.

¹⁷⁷Bhakti mārg mē̃ bhī śhukriyā kartē rahtē haĩ .

¹⁸⁰People on the path of devotion also thank Him so much.

¹⁷⁸Duḥkh mē̃ thōṛēhī śhukriyā mānē̃gē .

¹⁸¹They wouldn’t thank Him when they are unhappy.

¹⁷⁹Abhī tumkō kitnā sukh miltā hai tō bahut lav|love hōnā chāhiē .

¹⁸²You are now being given so much happiness. ¹⁸³Therefore, you should love Him so much.

¹⁸⁰Ham bāp sē pyār sē bātē̃ karē̃gē tō kyō̃ nahī̃ sunē̃gē . ¹⁸¹Connection hai nā .

¹⁸⁴If you make a connection with the Father and speak to him with love, why would He not listen?

¹⁸²Rāt kō uṭhkar bābā sē bātē̃ karnī chāhiē .

¹⁸⁵You should wake up during the night and talk to Baba.

¹⁸³Bābā apnā anubhav batlātē rahtē haĩ . ¹⁸⁴Maĩ bahut yād kartā hū̃ .

¹⁸⁶This Baba continues to share his experiences: I remember Baba a great deal.

¹⁸⁵Bābā key|kī yād mē̃ āṅsū bhī ā jātē haĩ .

¹⁸⁷There are even tears of love whilst in remembrance of Baba.

¹⁸⁶Ham kyā thē , bābā nē kyā banā diyā hai - tattvam .

¹⁸⁸What was I and what has Baba made me? ¹⁸⁹The same applies to you too.

¹⁸⁷Tum bhī vah bantē hō .

¹⁹⁰You are now becoming like that.

¹⁸⁸Yōg mē̃ rahnē vālō̃ kō bābā madad bhī dētē haĩ .

¹⁹¹Baba also helps those who stay in yoga.

¹⁸⁹Āpēhī āṅkh khul jāyēgī .

¹⁹²Your eyes will open automatically.

¹⁹⁰Khaṭiyā hil jāēgī .

¹⁹³Your bed will shake.

¹⁹¹Bābā bahutō̃ kō uṭhātē haĩ .

¹⁹⁴Baba wakes many up in this way.

¹⁹²Bēhad kā bāp kitnā rahm kartē haĩ .

¹⁹⁵The unlimited Father has so much mercy.

¹⁹³Tum yahā̃ kyō̃ āyē hō  ? ¹⁹⁴Kahtē hō bābā bhaviṣhya mē̃ śhrī nārāyaṇ kō varnē key|kī śhikṣhā pānē āyē haĩ athavā lakṣhmī kō varnē liē yah imtahān pās|pass kar rahē hō .

¹⁹⁶When Baba asks you why you have come here, you reply: "Baba, I have come to be taught how to become worthy of marrying Shri Narayan in the future.” ¹⁹⁷Or, “I have to pass this examination to be able to marry Lakshmi."

¹⁹⁵Kitnā wonderful school hai .

¹⁹⁸This is such a wonderful school!

¹⁹⁶Kitnī wonderful bātē̃ haĩ .

¹⁹⁹These are such wonderful matters.

¹⁹⁷Baṛē tē baṛī university hai .

²⁰⁰This is the greatest university.

¹⁹⁸Parantu godly university nām rakhnē nahī̃ dētē haĩ .

²⁰¹However, the Government doesn’t allow you to use the name "Godly University".

¹⁹⁹Ēk din jarūr mānē̃gē .

²⁰²One day, they will definitely accept this.

²⁰⁰Ātē rahē̃gē .

²⁰³People will continue to come.

²⁰¹Kahē̃gē barōbar kitnī baṛī university hai .

²⁰⁴They will say that this certainly is a very big university.

²⁰²Bābā tō apnē nayanō̃ par biṭhākar tumkō paṛhātē haĩ .

²⁰⁵Baba sits you in His eyes and teaches you.

²⁰³Kahtē haĩ tumkō svarg mē̃ pahuñchā dēgē .

²⁰⁶He says that He will take you to heaven.

²⁰⁴Tō aisē bābā sē kitnī bātē̃ karnī chāhiē . ²⁰⁵Phir bābā bahut madad karē̃gē .

²⁰⁷So, if you talk like this to Baba a lot, Baba will give you a lot of help.

²⁰⁶Jinkē galē ghuṭē huē haĩ , unkā tālā khōl dēgē .

²⁰⁸He will open the locks on those whose throats are choking.

²⁰⁷Rāt kō yād karnē sē bahut mazā āyēgā .

²⁰⁹By having remembrance at night, you will experience a lot of pleasure.

²⁰⁸Bābā apnā anubhav batlātē haĩ . ²⁰⁹Maĩ kaisī bātē̃ kartā hū̃ , amr̥itvēlē .

²¹⁰Baba tells you his experience and tells you how he talks to Baba in the morning hours of nectar.

²¹⁰Bāp bachchō̃ kō samjhātē haĩ khabardār rahnā .

²¹¹The Father says to you children: Be cautious!

²¹¹Kul kō kalaṅkit nahī̃ karnā .

²¹²Do not defame the name of this clan.

²¹²5 vikār dān mē̃ dē phir vāpis nahī̃ lēnā .

²¹³Do not take back the five vices you have donated to Him.

²¹³Achchhā  !

²¹⁴Achcha.

²¹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to the spiritual children.

²¹⁶Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²¹⁷1 ) bāp kā priya bannē kē liē merciful ban service par tatpar rahnā hai .

²¹⁸ 1. In order to be loved by the Father, be merciful and remain present on service.

²¹⁸Sapūt , āgyākārī ban sachchā yōgī vā gyānī bannā hai .

²¹⁹Be worthy and obedient and thereby become a true gyani and yogi soul.

²¹⁹2 ) amr̥itvēlē uṭh bāp sē bahut mīṭhī-mīṭhī bātē̃ karnā hai , bāp kā śhukriyā mānnā hai .

²²⁰ 2. Wake up early in the morning hours of nectar and have a sweet conversation with the Father.

²²⁰Bāp key|kī madad kā anubhav karnē kē liē most beloved bāp kō baṛē pyār sē yād karnā hai .

²²¹You must give thanks to the Father. ²²²In order to experience the Father’s help, remember the most beloved Father with a lot of love.

²²¹Vardān  : sadā umaṅg-utsāh mē̃ rah man sē khuśhī K|kē gīt gānē vālē avināśhī khuśhnasīb bhav

²²³Blessing: May you have the eternal fortune of happiness by having constant zeal and enthusiasm, and by singing songs of happiness in your mind.

²²²Āp khuśhnasīb bachchē avināśhī vidhi sē avināśhī siddhiyā̃ prāpt kartē hō .

²²⁴ You children who have the fortune of happiness receive imperishable success by using eternal methods.

²²³Āpkē man sē sadā vāh-vāh key|kī khuśhī K|kē gīt bajtē rahtē haĩ .

²²⁵“Wah! ²²⁶Wah!” songs of happiness constantly emerge in your minds.

²²⁴Vāh bābā  !

²²⁷“Wah Baba!

²²⁵Vāh takdīr  !

²²⁸Wah fortune!

²²⁶Vāh mīṭhā parivār  !

²²⁹Wah sweet family!

²²⁷Vāh śhrēṣhṭh saṅgam kā suhāvanā samay  !

²³⁰Wah the beautiful time of the elevated confluence age!”

²²⁸Her|har karma vāh-vāh hai isliē āp avināśhī khuśhnasīb hō .

²³¹Each action is “Wah! ²³²Wah!” and so you have the eternal fortune of happiness.

²²⁹Āpkē man mē̃ kabhī why , I|āī|eye ( kyō̃ , maĩ ) nahī̃ ā saktā .

²³³The question “Why me?” can never enter your minds.

²³⁰Why kē bajāē vāh-vāh aur I|āī|eye kē bajāē bābā-bābā śhabda hī ātā hai .

²³⁴Instead of “Why?” you say “Wah! ²³⁵Wah!” and instead of “I”, you say “Baba! ²³⁶Baba!”

²³¹Slōgan  : jō saṅkalp kartē hō usē avināśhī government key|kī stamp lagā dō tō aṭal rahē̃gē .

²³⁷Slogan: Put this imperishable Government’s stamp on whatever thoughts you have and you will stay strong.

²³⁸*** Om Shanti ***