सोमवार 16 दिसंबर 2024 की दैनिक मुरली
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सहेजा जा रहा है…
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बिना इंटरनेट सुनने के लिए ।
दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
016-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 16/12/24 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - yah pāvan bannē key|kī paṛhāī sab paṛhāiyō̃ sē sahaj hai , isē bachchē , javān , buṛhē sab paṛh saktē haĩ , sirph 84 janmō̃ kō jānnā hai ' '
1Essence: Sweet children, this study for becoming pure is easier than all other studies. 2Young ones, adults and the elderly can all study it. 3You simply have to know your 84 births.
Question
2Praśhna : har ēk chhōṭē vā baṛē kō kaun-sī practice jarūr karnī chāhiē ?
4Question: What should each of you, young and old, practise?
Answer
3Uttar : har ēk kō murlī chalānē key|kī practice jarūr karnī chāhiē kyōṅki tum murlīdhar K|kē bachchē hō .
5Answer: Each of you should practise relating this knowledge because you are the children of Murlidhar.
4Agar murlī nahī̃ chalātē hō tō ūñch pad nahī̃ pā sakē̃gē .
6If you do not relate this knowledge, you are unable to claim a high status.
5Kisī kō sunātē rahō tō mukh khul jāyēgā .
7Keep giving this knowledge to someone or other and your mouth will open (you will gain the confidence to relate this knowledge).
6Tum har ēk kō bāp samān teacher jarūr bannā hai .
8Each one of you must become a teacher like the Father.
7Jō paṛhtē hō vah paṛhānā hai .
9You have to teach others what you study.
8Chhōṭē bachchō̃ kō bhī yah paṛhāī paṛhnē kā hak hai .
10Little children also have a right to this education.
9Vah bhī bēhad K|kē bāp kā varsā lēnē K|kē adhikārī haĩ .
11They too have a right to claim the inheritance from the unlimited Father.
Murli
10Ōm śhānti .
12Om shanti.
11Abhī ātī hai śhivbābā key|kī jayantī .
13The anniversary of Shiv Baba's birth will soon be here.
12Us par kaisē samjhānā chāhiē ?
14How are you going to tell others about it?
13Bāp nē tumkō samjhāyā hai vaisē tumkō phir aurō̃ kō samjhānā hai .
15You have to explain to others in the way that the Father explains to you.
14Aisē tō nahī̃ , bābā jaisē tumkō paṛhātā hai vaisē bābā kō hī sabkō paṛhānā hai .
16It is not that Baba has to teach everyone else just as He teaches you.
15Śhivbābā nē tumkō paṛhāyā hai , jāntē hō is śharīr dvārā paṛhāyā hai .
17Shiv Baba teaches you. 18You know that He is teaching you through this body.
16Barōbar ham śhivbābā key|kī jayantī manātē haĩ .
19You definitely celebrate the birth of Shiva.
17Ham nām bhī śhiv kā lētē haĩ , vah tō hai hī nirākār .
20You also mention Shiva’s name. 21He is the incorporeal One.
18Unkō śhiv kahā jātā hai .
22He is called Shiva.
19Vō lōg kahtē haĩ - śhiv tō janm-maraṇ rahit hai .
23Those people say: Shiva is beyond the cycle of birth and death.
20Unkī phir jayantī kaisē hōgī ?
24So, how can you celebrate His birthday?
21Yah tō tum jāntē hō kaisē number-vār manātē ātē haĩ . 22Manātē hī rahē̃gē .
25You understand how you have been celebrating it in different ways and how you will continue to celebrate it.
23Tō unhō̃ kō samjhānā paṛē .
26Therefore, you have to explain this to them.
24Bāp ākar is tan kā ādhār lētē haĩ .
27The Father comes and takes the support of this body.
25Mukh tō jarūr chāhiē , isliē gaūmukh key|kī hī mahimā hai .
28He definitely does need a mouth with which to speak and that is why the mouth of the cow is praised.
26Yah rāz zarā pēñchīlā hai .
29This is a somewhat complicated secret.
27Śhivbābā K|kē occupation kō samajhnā hai .
30You have to understand Shiv Baba’s occupation.
28Hamārā bēhad kā bāp āyā huā hai , unsē hī hamkō bēhad kā varsā miltā hai .
31You understand that our unlimited Father has come. 32Only from Him do we receive our unlimited inheritance.
29Barōbar bhārat kō bēhad kā varsā thā aur kiskō hōtā nahī̃ .
33The people of Bharat definitely had the unlimited inheritance. 34No one else had this.
30Bhārat kō hī sachkhaṇḍ kahā jātā hai aur bāp kō bhī truth kahā jātā hai .
35Bharat is called the land of truth and the Father is also called the Truth.
31Tō yah bātē̃ samjhānī paṛtī haĩ phir kōī kō jaldī samajh mē̃ nahī̃ ātā hai . 32Kōī jhaṭ samajh jātē haĩ .
36You should explain these things. 37Nevertheless, some don’t understand this as quickly as others do.
33Yah yōg aur education ( paṛhāī ) dōnō̃ khisaknē vālī chījē̃ haĩ .
38Here, both yoga and education can slip away very easily.
34Usmē̃ bhī yōg jāstī khisaktā hai .
39Of these, yoga is the more slippery.
35Knowledge tō buddhi mē̃ rahtī hī hai bākī yād hī ghaṛī-ghaṛī bhūltē haĩ .
40This knowledge stays in the intellect but remembrance is repeatedly forgotten.
36Knowledge tō tumhārī buddhi mē̃ hai hī ki ham kaisē 84 janma lētē haĩ , jinkō yah knowledge hai vahī buddhi sē samajh saktē haĩ ki jō pahlē-pahlē number mē̃ ātē haĩ vahī 84 janma lē̃gē .
41The knowledge of how you take 84 births remains in your intellects. 42Those who have this knowledge are the ones whose intellects can understand that only those who come in the first number will take 84 births.
37Pahlē ūñch tē ūñch lakṣhmī-nārāyaṇ kō kahē̃gē .
43Lakshmi and Narayan are said to be the first and most elevated deities.
38Nar sē nārāyaṇ bannē key|kī kathā bhī nāmīgrāmī hai .
44The story of changing from an ordinary human into Narayan is also very well known.
39Pūrṇmāsī par bahut jagah satyanārāyaṇ key|kī kathā chaltī hai .
45In many places, on the day of the full moon, they read the story of becoming true Narayan.
40Abhī tum jāntē hō ham sachmuch bābā dvārā nar sē nārāyaṇ bannē key|kī paṛhāī paṛhtē haĩ .
46You understand that you are now truly studying with Baba how to change from a human being into Narayan.
41Yah hai pāvan bannē key|kī paṛhāī , aur hai bhī sab paṛhāīyō̃ sē bilkul sahaj .
47This is the study to become pure. 48It is also the easiest of all studies.
4284 janmō̃ K|kē chakra kō jānnā hai aur phir yah paṛhāī sabkē liē ēk hī hai . 43Būṛhē , bachchē , javān jō bhī hō sabkē liē ēk hī paṛhāī hai .
49You just have to understand the cycle of 84 births. 50This study is the same for everyone, young and old.
44Chhōṭē bachchō̃ kō bhī hak hai .
51Little children have a right to this education too.
45Agar mā̃-bāp inhō̃ kō thōṛā-thōṛā sikhātē rahē̃ tō time tō bahut paṛā hai .
52There is a lot of time for their parents to continue to teach them a little at a time.
46Bachchō̃ kō bhī yah sikhāyā jātā hai ki śhivbābā kō yād karō .
53Children have to be taught to have remembrance of Shiv Baba.
47Ātmā aur śharīr dōnō̃ kā bāp alag-alag hai .
54The Father of souls is different from a father of bodies.
48Ātmā bachchā bhī nirākārī hai tō bāp bhī nirākārī hai .
55Souls are incorporeal children and the Father too is incorporeal.
49Yah bhī tum bachchō̃ key|kī buddhi mē̃ hai vah nirākār śhivbābā hamārā bāp hai , kitnā chhōṭā hai .
56The intellects of you children know that that incorporeal Shiv Baba is your Father and that He is very tiny.
50Yah achchhī rīti yād rakhnā hai . 51Bhūlnā nahī̃ chāhiē .
57You have to remember this well; you must not forget it.
52Ham ātmā bhī bindī misal chhōṭī haĩ .
58We souls are also as tiny as points.
53Aisē nahī̃ , ūpar jāyēṅgē tō baṛī dikhāī paṛēgī , nīchē chhōṭī hō jāyēgī .
59It is not that when you go up, you will seem larger and that when you are down, you will appear smaller.
54Nahī̃ , vah tō hai bindī .
60No; it is always a point.
55Ūpar mē̃ jāyēṅgē tō tumkō jaisē dēkhnē mē̃ bhī nahī̃ āyēgī . 56Bindī hai nā .
61When you go up above, it would be as though you can’t be seen because you are a point.
57Bindī kyā dēkhnē mē̃ āyēgī .
62How can you see a point?
58In bātō̃ par bachchō̃ kō achchhī rīti vichār bhī karnā hai .
63You children have to think about these things very deeply.
59Ham ātmā ūpar sē āī haĩ , śharīr sē part bajānē .
64I, this soul, came here from above to play my part through a body.
60Ātmā ghaṭtī-baṛhtī nahī̃ hai .
65Souls don’t decrease or increase in size.
61Organs pahlē chhōṭē , pīchhē baṛē hōtē haĩ .
66Their physical organs are at first small and then they grow larger.
62Abhī jaisē tumnē samjhā hai vaisē phir aurō̃ kō samjhānā hai .
67You now have to explain these things to others in the way that you have understood them.
63Yah tō jarūr hai number-vār jō jitnā paṛhā hai utnā hī paṛhātē haĩ , sabkō teacher bhī jarūr bannā hai , sikhānē liē .
68It is certain that you will teach this knowledge in the way that you studied it, numberwise. 69You all definitely have to become teachers and teach this knowledge to everyone.
64Bāp mē̃ tō knowledge hai , vah itnī chhōṭī-sī param ātmā hai , sadaiv paramdhām mē̃ rahtē haĩ .
70The Father has all of this knowledge. 71He is the very tiny Supreme Soul. 72He always resides in the supreme abode.
65Yahā̃ ēk hī bār saṅgam par ātē haĩ .
73He only comes here once, at this confluence age.
66Bāp kō pukārtē bhī tab haĩ jab bahut duḥkhī hōtē haĩ . 67Kahtē haĩ ākar hamkō sukhī banāō .
74When people become very unhappy, they call out to the Father: Come and make us happy!
68Bachchē ab jāntē haĩ ham pukārtē rahtē haĩ - bābā , ākar hamkō patit duniyā sē naī satyugī sukhī pāvan duniyā mē̃ lē chalō athavā vahā̃ jānē kā rāstā batāō .
75You children now understand that you kept calling out: Baba, come and take us away from this impure world to a pure, new, happy world in the golden age. 76Show us the path to go there.
69Vah bhī jab khud āvē tab tō rāstā batāvē .
77It is only when He Himself comes that He can show you the path.
70Vah āyēṅgē tab jab duniyā kō badalnā hōgā .
78He only comes when the world has to be transformed.
71Yah baṛī simple bātē̃ haĩ , note karnā hai .
79This is a very simple matter to understand.
72Bābā nē āj yah samjhāyā hai , ham bhī aisē samjhātē haĩ .
80Note down what Baba explains each day, so that you can also explain it in the same way.
73Aisī practice kartē-kartē mukh khul jāyēgā .
81By practising in this way, your mouths will open (you will have the confidence to relate this knowledge).
74Tum murlīdhar K|kē bachchē hō , tumhē̃ murlīdhar jarūr bannā hai .
82You are the children of the Murlidhar and so you definitely have to become murlidhars.
75Jab aurō̃ kā kalyāṇ karē̃gē tab tō naī duniyā mē̃ ūñch pad pāyēṅgē .
83By benefitting others in this way, you will claim a high status in the new world.
76Vah paṛhāī tō hai yahā̃ kē liē .
84Other studies are for here (this world).
77Yah hai bhaviṣhya naī duniyā kē liē . 78Vahā̃ tō sadaiv sukh hī sukh hai .
85This study is for the future new world where there will be constant happiness.
79Vahā̃ 5 vikār taṅg karnē vālē hōtē hī nahī̃ .
86The five vices that cause everyone distress do not exist there.
80Yahā̃ rāvaṇ rājya arthāt parāyē rājya mē̃ ham haĩ .
87Here, you are in Ravan’s kingdom which is a foreign kingdom.
81Tum hī pahlē apnē rājya mē̃ thē .
88You are the ones who were in your kingdom at the beginning.
82Tum kahē̃gē naī duniyā , phir bhārat kō hī purānī duniyā kahā jātā hai .
89You would call it the new world. 90Then Bharat is called an old world.
83Gāyan bhī hai naī duniyā mē̃ bhārat … aisē nahī̃ kahē̃gē ki naī duniyā mē̃ islāmī , bauddhī . 84Nahī̃ .
91It is said that Bharat exists in the new world. 92You wouldn’t say that the people of Islam or the Buddhists are in the new world; no.
85Abhī tumhārī buddhi mē̃ hai bāp ākar ham bachchō̃ kō jagātē haĩ .
93It is now in your intellects that the Father comes and awakens you children.
86Drama mē̃ part hī unkā aisā hai .
94Such is His part in the drama.
87Bhārat kō hī ākar svarg banātē haĩ .
95He comes to change Bharat into heaven.
88Bhārat hī pahlā dēśh hai . 89Bhārat pahlē dēśh kō hī svarg kahā jātā hai .
96Bharat, the first land, is called heaven.
90Bhārat key|kī āyu bhī limited hai .
97The lifespan of Bharat is limited.
91Lākhō̃ varṣh kahnā yah tō unlimited hō jātā hai .
98To say that it is hundreds of thousands of years makes it unlimited.
92Lākhō̃ varṣh key|kī kōī bāt smr̥iti mē̃ ā hī na sakē .
99Things of hundreds of thousands of years couldn’t be remembered by anyone’s intellect.
93Nayā bhārat thā , ab purānā bhārat hī kahē̃gē .
100Bharat used to be new; you would say that it is now old.
94Bhārat hī naī duniyā hōgī .
101Bharat is to become a new world again.
95Tum jāntē hō ham abhī naī duniyā K|kē mālik ban rahē haĩ .
102You understand that you are now becoming the masters of that new world.
96Bāp nē rāy batāī hai mujhē yād karō tō tumhārī ātmā naī pure ban jāyēgī phir śharīr bhī nayā milēgā .
103The Father advises you souls to remember Him so that you become new and pure and that you will also receive new bodies.
97Ātmā aur śharīr dōnō̃ satōpradhān bantē haĩ .
104You souls and your bodies become totally satopradhan.
98Tumkō rājya miltā hī hai sukh kē liē .
105You receive the kingdom for only happiness.
99Yah bhī drama anādi banā huā hai .
106This drama is eternally predestined.
100Naī duniyā mē̃ sukh aur śhānti hai .
107There is happiness and peace in that new world.
101Vahā̃ kōī tūphān ādi nahī̃ hōtē .
108There are no storms, etc. there.
102Bēhad key|kī śhānti mē̃ sab śhānt hō jātē haĩ .
109In the unlimited world of peace, everyone is peaceful.
103Yahā̃ hai aśhānti tō sab aśhānt haĩ .
110Here, because there is peacelessness, everyone is peaceless.
104Satyug mē̃ sab śhānt hōtē haĩ .
111Everyone in the golden age is peaceful.
105Wonderful bātē̃ haĩ nā .
112This is a wonderful thing.
106Yah anādi banā-banāyā khēl hai .
113This play is eternally predestined.
107Yah haĩ bēhad key|kī bātē̃ .
114This is an unlimited aspect.
108Vah had key|kī bairisṭarī , injīniyarī ādi paṛhtē haĩ .
115Engineering and “barrister” etc. that others study are limited.
109Abhī tumhārī buddhi mē̃ bēhad key|kī knowledge hai .
116Your intellects now have this unlimited knowledge.
110Ēk hī bār bāp ākar bēhad drama kā rāz samjhātē haĩ .
117The Father only comes once and explains the secrets of this unlimited drama.
111Āgē tō yah nām bhī nahī̃ sunā thā ki bēhad kā drama kaisē chaltā hai .
118You had never heard before how this unlimited drama continues to be performed.
112Abhī samajhtē hō satyug-trētā jarūr vah past hō gayā , usmē̃ inkā rājya thā .
119You now understand how the golden and silver ages passed and how it was the kingdom of deities during that time.
113Trētā mē̃ rām rājya thā , pīchhē phir aur-aur dharm āyē haĩ .
120In the silver age, it was the kingdom of Rama. 121All the other religions came later on.
114Islāmī , bauddhī , kriściyan … sab dharmō̃ kā pūrā mālūm hai .
122You know about all the religions such as Islam, Buddhism, Christians etc.
115Yah sab 2500 varṣh K|kē andar āyē haĩ .
123They all came in the last 2500 years.
116Usmē̃ 1250 varṣh kaliyug hai .
124The iron age lasts for 1250 years.
117Sab hisāb hai nā .
125Everything is accounted for.
118Aisē tō nahī̃ , sr̥iṣhṭi key|kī āyu hī 2500 varṣh hai . 119Nahī̃ .
126It is not that the world lasts 2500 years; no.
120Achchhā , phir aur kaun thā , vichār kiyā jātā hai .
127Achcha, who else was there? 128You have to think about this.
121Inhō̃ kē āgē barōbar dēvī-dēvtā . . . . . . vah bhī thē tō manuṣhya hī . 122Parantu daivī-guṇō̃ vālē thē .
129Before they came (the different religions), the deities were definitely here. 130They too were human beings, but they had divine virtues.
123Sūryavanśhī-chandravanśhī 2500 varṣh mē̃ .
131The sun and the moon dynasties lasted for 2500 years.
124Bākī ādhā mē̃ vah sab thē .
132Everyone else came during the second half of the cycle.
125Issē jāstī kā tō kōī hisāb-kitāb nikal na sakē .
133No one else can account for any more years.
126Full , paunā , ādhā , chauthā . 127Chār hissā haĩ .
134There are four parts: full, three quarters, half and a quarter; it is divided equally.
128Kāydēsir ṭukṛā-ṭukṛā karē̃gē nā . 129Ādhā mē̃ tō yah haĩ .
135The deities exist during the first half of the cycle.
130Kahtē bhī haĩ satyug mē̃ sūryavanśhī rājya , trētā mē̃ chandravanśhī rāmrājya - yah tum siddh kar batlātē hō .
136It is said that there was the sun-dynasty kingdom in the golden age and the moon-dynasty kingdom of Rama in the silver age.
131Tō jarūr sabsē baṛī āyu unkī hōgī , jō pahlē-pahlē satyug mē̃ ātē haĩ .
137You can prove that those who come at the beginning of the golden age have the longest lifespans.
132Kalp hī 5 hazār varṣh kā hai . 133Vō lōg 84 lākh yōniyā̃ kah dētē haĩ tō kalp key|kī āyu bhī lākhō̃ varṣh kah dētē .
138The cycle is 5000 years, yet those people speak of 8.4 million species. 139They also say that this cycle lasts for hundreds of thousands of years.
134Kōī mānē bhī nahī̃ .
140No one could accept that.
135Itnī baṛī duniyā hō bhī na sakē .
141The world population couldn’t be that large.
136Tō bāp baiṭh samjhātē haĩ - vah sab hai agyān aur yah hai gyān .
142Therefore, the Father sits here and explains: All of that is ignorance whereas this is knowledge.
137Gyān kahā̃ sē āyā - yah bhī kiskō patā nahī̃ hai .
143Where did this knowledge come from? 144No one knows that either.
138Gyān kā sāgar tō ēk hī bāp hai , vahī gyān dētē haĩ mukh sē .
145Only the one Father is the Ocean of Knowledge. 146He is the One who gives this knowledge through this mouth.
139Kahtē haĩ gaū-mukh .
147They speak of “The mouth of the cow”.
140Is gaū mātā sē tum sabkō adopt kartē haĩ .
148This refers to all of you being adopted through this mother, this cow.
141Yah thōṛī-sī bātē̃ samjhānē mē̃ tō bahut sahaj haĩ .
149It is very easy to explain this small matter.
142Ēk rōz samjhākar phir chhōṛ dēgē tō buddhi phir aur-aur bātō̃ mē̃ lag jāyēgī .
150If you only explain for a day and then stop, their intellects would become involved in other matters.
143School mē̃ ēk din paṛhā jātā hai yā regular paṛhnā hōtā hai !
151Do school children only study for a day or do they study regularly?
144Knowledge ēk din mē̃ nahī̃ samajhī jā saktī hai .
152This knowledge cannot be learnt in one day.
145Bēhad kā bāp hamkō paṛhātē haĩ tō jarūr bēhad key|kī paṛhāī hōgī .
153The unlimited Father is teaching you, and so the study He teaches must also be unlimited.
146Bēhad kā rājya dētē haĩ .
154He gives you an unlimited kingdom.
147Bhārat mē̃ bēhad kā rājya thā nā .
155That unlimited kingdom existed in Bharat.
148Yah lakṣhmī-nārāyaṇ bēhad kā rājya kartē thē .
156Lakshmi and Narayan ruled that unlimited kingdom.
149Kiskō yah bātē̃ svapn mē̃ bhī nahī̃ haĩ , jō pūchhē̃ ki inhōnnē rājya kaisē liyā ?
157No one else even dreams of these things, so they don’t even ask how they claimed their kingdom.
150Unhō̃ mē̃ purity jāstī thī , yōgī haĩ nā isliē āyu bhī baṛī hōtī hai .
158Because they were yogi souls, they had a great deal of purity and their lifespans were therefore long.
151Ham hī yōgī thē . 152Phir 84 janma lē bhōgī bhī jarūr bannā hai .
159We too were yogis but then, whilst taking 84 births, we definitely had to become those who indulge in sensual pleasures.
153Manuṣhya nahī̃ jāntē ki yah bhī jarūr punarjanma mē̃ āyē hōṅgē .
160People don't know that they too would have taken rebirth.
154Inhō̃ kō bhagvān-bhagvatī nahī̃ kahā jātā .
161They cannot be called a god and goddess.
155Insē pahlē tō kōī hai nahī̃ jisnē 84 janma liyā hō .
162No one else who takes 84 births would go there before them.
156Pahlē-pahlē jō satyug mē̃ rājya kartē haĩ vahī 84 janma lētē haĩ phir number-vār nīchē ātē haĩ .
163Those who rule at the beginning of the golden age are the ones who take 84 births. 164Then, others come down, numberwise.
157Ham ātmā sō dēvtā banē̃gē phir ham sō kṣhatriya . . degree kam hōgī .
165You souls become deities and then warriors as your celestial degrees continue to decrease.
158Gāyā bhī jātā hai pūjya sō pujārī .
166It has been remembered that those who were worthy of worship become worshippers.
159Satōpradhān sē phir tamōpradhān bantē haĩ .
167You change from being satopradhan to tamopradhan.
160Aisē punarjanma lētē-lētē nīchē chalē jāyēṅgē .
168Whilst taking rebirth, you come down.
161Yah kitnā sahaj hai . 162Parantu māyā aisī hai jō sab bātē̃ bhulā dētī hai .
169Although all of this is very easy to remember, Maya is such that she makes you forget everything.
163Yah sab points ikaṭṭhī kar kitāb ādi banāyē̃ , lēkin vah tō kuchh rahē̃gī nahī̃ . 164Yah tempory hai .
170You could collect all of these points of knowledge and make a book of them. 171However, none of this is going to remain; it is temporary.
165Bāp nē kōī gītā nahī̃ sunāī thī .
172The Father did not recite any Gita.
166Bāp tō jaisē ab samjhā rahē haĩ , aisē samjhāyā thā .
173The Father is now explaining everything in the same way as He did in the previous cycle.
167Yah vēd-śhāstra ādi sab bād mē̃ bantē haĩ .
174All of those Vedas and scriptures etc. will be created later on.
168Yah sab whole lot jō hai , vināśh hōgā tō yah sab jal jāyēṅgē .
175All of them, the whole lot, will be burnt when destruction takes place.
169Satyug-trētā mē̃ kōī pustak hōtā nahī̃ phir bhakti mārg mē̃ bantē haĩ .
176There are no religious books in the golden and silver ages. 177They will be created again on the path of devotion.
170Kitnī chījē̃ bantī haĩ .
178So many things are created on the path of devotion.
171Rāvaṇ kō bhī banātē haĩ parantu bēsamajhī sē . 172Kuchh bhī batā nahī̃ saktē .
179They create effigies of Ravan but, because they don’t understand why, they are unable to explain anything.
173Bāp samjhātē haĩ yah her|har varṣh banātē haĩ aur jalātē haĩ , jarūr yah baṛā duśhman hai . 174Parantu duśhman kaisē hai , yah kōī nahī̃ jāntē .
180The Father explains why they create these effigies every year and burn them. 181Ravan is definitely a great enemy, but no one knows in what way he is everyone’s enemy.
175Vah samajhtē sītā churā lē gayē isliē śhāyad duśhman hai .
182They think that he is perhaps their enemy because he abducted Sita.
176Rām key|kī sītā kō churā lē jāvē tō baṛā ḍākū huā nā !
183If he had abducted Rama's Sita, he would have been a great bandit.
177Kabhī chōrī key|kī !
184When did he abduct her?
178Trētā mē̃ kahē̃ vā trētā K|kē ant mē̃ .
185Would you say, “At the start of the silver age or at the end of the silver age”?
179In bātō̃ par bhī vichār kiyā jātā hai .
186You have to think about these things.
180Kabhī chōrī hōnī chāhiē !
187Could she have been abducted?
181Kaun sē rām key|kī sītā chōrī huī ?
188Which Rama's Sita was abducted?
182Rām-sītā key|kī bhī rājdhānī chalī hai kyā ?
189Was there a kingdom of Rama and Sita?
183Ēk hī rām-sītā chalē āyē haĩ kyā ?
190Has there only been one Rama and Sita?
184Yah tō śhāstrō̃ mē̃ jaisē ēk kahānī likhī huī hai .
191This is just like a story in the scriptures.
185Vichār kiyā jātā hai - kaun-sī sītā ?
192You have to think about which Sita it was.
18612 number hōtē haĩ nā rām-sītā .
193There are twelve Ramas and Sitas.
187Tō kaun-sī sītā kō churāyā ?
194So, which of the Sitas was abducted?
188Jarūr pichhāṛī kā hōgā .
195It must have been the one at the end.
189Yah jō kahtē haĩ rām key|kī sītā churāī gaī .
196You talk about the abduction of Rama's Sita.
190Ab rām K|kē rājya mē̃ sārā samay ēk kā hī rājya tō nahī̃ hōgā . 191Jarūr dynasty hōgī .
197There cannot have been only one kingdom within the sovereignty of Rama: there must have been that dynasty.
192Tō kaun-sē number key|kī sītā churāī ?
198So, which number Sita was abducted?
193Yah sab bahut samajhnē key|kī bātē̃ haĩ .
199All of these matters have to be understood very well.
194Tum bachchē baṛī śhītaltā sē kisī kō bhī yah sab rāz samjhā saktē hō .
200You children can explain to anyone all of these secrets with great coolness.
195Bāp samjhātē haĩ bhakti mārg mē̃ manuṣhya kitnā dhakkā khātē-khātē duḥkhī hō gayē haĩ .
201The Father explains that people have become so unhappy whilst stumbling along so much on the path of devotion.
196Jab ati duḥkhī hōtē haĩ tab raṛiyā̃ mārtē haĩ - bābā is duḥkh sē chhuṛāō .
202When they are in extreme unhappiness, they cry out: Baba, take me away from this sorrow!
197Rāvaṇ tō kōī chīz nahī̃ hai nā .
203Ravan is nothing physical.
198Agar hai tō apnē rājā kō phir her|har varṣh mārtē kyō̃ haĩ !
204If he were something, why do you kill your king every year?
199Rāvaṇ key|kī jarūr strī bhī hōgī .
205Ravan must have a wife too.
200Madōdarī dikhātē haĩ .
206They show Madodri as his wife.
201Madōdarī kā but banākar jalāyē̃ , aisā kabhī dēkhā nahī̃ hai .
207Have you ever seen anyone make an effigy of Madodri and burn that?
202Tō bāp baiṭh samjhātē haĩ yah hai hī jhūṭhī māyā , jhūṭhī kāyā . . . . . . abhī tum jhūṭhē manuṣhya sē sachchē dēvtā bannē baiṭhē hō .
208Therefore, the Father sits here and explains: All of those are false Maya and false bodies. 209You are now sitting here to change from false humans into real deities.
203Phark tō huā nā !
210There is such a difference!
204Vahā̃ tō sadaiv sach bōlē̃gē .
211There, you will always speak the truth.
205Vah hai sachkhaṇḍ . 206Yah hai jhūṭh khaṇḍ . 207Tō jhūṭh hī bōltē rahtē haĩ .
212That is a land of truth whereas this is a land of falsehood in which everything people say is false.
208Achchhā !
213Achcha.
209Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
214To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
210Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
215The spiritual Father says namaste to you spiritual children.
Essence for dharna
211Dhārṇā kē liē mukhya sār :
216Essence for dharna:
2121 ) gyān sāgar bāp jō rōz bēhad key|kī paṛhāī paṛhātē haĩ , us par vichār sāgar manthan karnā hai .
217 1. Churn this unlimited study that the Father, the Ocean of Knowledge, teaches you every day.
213Jō paṛhā hai vah dūsrō̃ kō bhī jarūr paṛhānā hai .
218You must teach others what you study.
2142 ) yah bēhad kā drama kaisē chal rahā hai , yah anādi banā-banāyā wonderful drama hai , is rāz kō achchhī rīti samajhkar phir samjhānā hai .
219 2. Understand very clearly how this unlimited drama is moving along and how it is an eternally predestined and wonderful drama. 220Then explain the significance of this to others.
Blessing
215Vardān : pavitratā key|kī śhrēṣhṭh dhārṇā dvārā ēk dharm K|kē saṅskār vālē samarth samrāṭ bhav
221Blessing: May you imbibe the elevated dharna of purity and the sanskars of one religion and become a powerful emperor.
216Āpkē svarājya kā dharm arthāt dhārṇā hai « pavitratā ' ' .
222 The religion (dharma) that is, the dharna, of your self-sovereignty is purity.
217Ēk dharm arthāt ēk dhārṇā .
223One religion means one dharna.
218Svapn vā saṅkalp mātra bhī apavitratā arthāt dūsrā dharm na hō kyōṅki jahā̃ pavitratā hai vahā̃ apavitratā arthāt vyarth vā vikalp kā nām niśhān nahī̃ hōgā .
224Let there not be any impurity, that is, any other religion even in your thoughts or dreams because where there is purity, there can be no name or trace of any impurity, that is, there can be nothing wasteful or sinful.
219Aisē sampūrṇ pavitratā K|kē saṅskār bharnē vālē hī samarth samrāṭ haĩ .
225Those who fill themselves with such sanskars of complete purity become powerful emperors.
220Abhī K|kē śhrēṣhṭh saṅskārō̃ K|kē ādhār sē bhaviṣhya saṅsār bantā hai .
226The future world is created on the basis of the elevated sanskars you imbibe at the present time.
221Abhī K|kē saṅskār bhaviṣhya saṅsār kā foundation haĩ .
227The sanskars you imbibe now are the foundation of the future world.
Slogan
222Slōgan : vijayī ratna vahī bantē haĩ jinkī sachchī prīt ēk paramātmā sē hai .
228Slogan: Those who have true love for the one God become victorious jewels.
229*** Om Shanti ***