मंगलवार 17 दिसंबर 2024 की दैनिक मुरली

⁰17-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bāp kē pās āyē hō apnā saubhāgya banānē , param saubhāgya un bachchō̃ kā hai - jinkā īśhvar sab-kuchh svīkār kartā hai ' '

¹Essence: Sweet children, you have come to the Father in order to create a fortune for yourselves. ²The children from whom God accepts everything have the most elevated fortune.

²Praśhna  : bachchō̃ key|kī kis ēk bhūl sē māyā bahut balvān ban jātī hai  ?

³Question: Due to which mistake of the children does Maya become more powerful?

³Uttar  : bachchē bhōjan K|kē samay bābā kō bhūl jātē haĩ , bābā kō na khilānē sē māyā bhōjan khā jātī , jissē vah balvān ban jātī hai , phir bachchō̃ kō hī hairān kartī hai .

⁴Answer: When you children forget Baba whilst eating, when you do not offer your food to Baba, it is then that Maya eats your food and becomes very powerful. ⁵She then causes you children distress.

⁴Yah chhōṭī-sī bhūl māyā sē hār khilā dētī hai isliē bāp key|kī āgyā hai - bachchē , yād mē̃ khāō .

⁶This small mistake of yours enables Maya to defeat you. ⁷This is why the Father's direction is: Children, eat in remembrance of Me.

⁵Pakkā praṇ karō - tumhī̃ sē khāū̃ … jab yād karē̃gē tab vah rāzī hōgā .

⁸Make a firm promise: Let me eat with only You. ⁹When you remember Him whilst you are eating, He is pleased.

⁶Gīt  : āj nahī̃ tō kal bikharē̃gē yah bādal . . . . .

¹⁰Song: If not today, then tomorrow, the clouds will disperse.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Bachchē samajhtē haĩ ki hamārē durbhāgya K|kē din badalkar ab sadā kē liē saubhāgya K|kē din ā rahē haĩ .

¹²You children understand that your days of misfortune are now changing into days of great fortune for ever.

⁹Number-vār purūṣhārth anusār bhāgya badaltē hī rahtē haĩ .

¹³Your fortune continues to change, numberwise, according to your efforts.

¹⁰School mē̃ bhī bhāgya badaltē rahtē haĩ nā arthāt ūñch hōtē jātē haĩ .

¹⁴A student’s fortune continues to change at school too, that is, it continues to increase.

¹¹Tum achchhī rīti jāntē hō - ab yah rāt khatm hōnē vālī hai , ab bhāgya badal rahā hai .

¹⁵You know very clearly that this night is now ending and that your fortune is changing.

¹²Gyān kī varṣhā hōtī rahtī hai .

¹⁶You are being showered with this knowledge.

¹³Sensible bachchē samajhtē haĩ barōbar durbhāgya sē ham saubhāgyaśhālī ban rahē haĩ arthāt svarg K|kē mālik ban rahē haĩ .

¹⁷Every sensible child understands that we are definitely changing from unfortunate ones to fortunate ones, that is, we are becoming the masters of heaven.

¹⁴Number-vār purūṣhārth anusār ham apnā durbhāgya sē saubhāgya banā rahē haĩ .

¹⁸Numberwise, according to our efforts, we are changing our misfortune into fortune.

¹⁵Ab rāt sē din hō rahā hai .

¹⁹The night is now changing into the day.

¹⁶Yah tum bachchō̃ bigar kōī kō patā nahī̃ hai .

²⁰No one, but you children, understands this.

¹⁷Bābā gupta hai tō unkī bātē̃ bhī gupta haĩ .

²¹Baba is incognito and His matters are also incognito.

¹⁸Bhal manuṣhyō̃ nē baiṭhkar sahaj rājyōg aur sahaj gyān key|kī bātē̃ śhāstrō̃ mē̃ likhī haĩ parantu jinhōnnē likhā vah tō mar gayē . ¹⁹Bākī jō paṛhtē haĩ vah kuchh samajh nahī̃ saktē haĩ kyōṅki bēsamajh haĩ .

²²Human beings have written about easy knowledge and easy Raja Yoga in the scriptures. ²³Those who wrote them are now dead, and those who read them are unable to understand anything because they are senseless.

²⁰Kitnā fark hai .

²⁴There is so much difference.

²¹Tum bhī number-vār purūṣhārth anusār samajhtē hō .

²⁵You also understand, numberwise, according to how much effort you make.

²²Sabhī ēkras purūṣhārth nahī̃ kartē haĩ .

²⁶Not everyone makes the same amount of effort.

²³Durbhāgya kiskō , saubhāgya kiskō kahā jātā hai - yah sirph tum brāhmaṇ hī jāntē hō .

²⁷Only you Brahmins know what it means to be unfortunate and what it means to be fortunate.

²⁴Aur tō sabhī ghōr andhiyārē mē̃ haĩ .

²⁸Everyone else is in immense darkness.

²⁵Unkō jagānā hai samjhākar .

²⁹You have to wake them up by explaining to them.

²⁶Saubhāgyaśhālī kahā jātā hai sūryavanśhiyō̃ kō , 16 kalā sampūrṇ vahī haĩ .

³⁰Those who belong to the sun dynasty are very fortunate. ³¹They are the ones who are becoming 16 celestial degrees full.

²⁷Ham bāp sē svarg kē liē saubhāgya banā rahē haĩ , jō bāp svarg rachnē vālā hai .

³²We are creating the fortune of heaven for ourselves through the Father, the Father who creates heaven.

²⁸Aṅgrējī jānnē vālō̃ kō bhī tum samjhā saktē hō ham heavenly god father dvārā heaven kā saubhāgya banā rahē haĩ .

³³You can also explain to those who speak English that you are receiving the fortune of heaven from Heavenly God, the Father.

²⁹Heaven mē̃ hai sukh , hell mē̃ hai duḥkh .

³⁴There is happiness in heaven and sorrow in hell.

³⁰Golden age mānā satyug sukh , iron age mānā kaliyug duḥkh .

³⁵The golden age means the age of truth and happiness, and the iron age means the age of sorrow.

³¹Bilkul sahaj bāt hai .

³⁶This is a very easy matter to understand.

³²Ham abhī purūṣhārth kar rahē haĩ .

³⁷We are now making effort.

³³Aṅgrēj , kriściyan ādi bahut āyēṅgē .

³⁸Many English and other Christian people will come here.

³⁴Bōlō , ham ab sirph ēk hī heavenly god father kō yād kartē haĩ kyōṅki maut sāmnē khaṛā hai .

³⁹When they come, you must tell them: We only remember the one Heavenly God, the Father, because death is standing ahead of us.

³⁵Bāp kahtē haĩ tumkō mērē pās|pass ānā hai .

⁴⁰The Father says: You have to come to Me.

³⁶Jaisē tīrthō̃ par jātē haĩ nā .

⁴¹People go on pilgrimages.

³⁷Bauddhiyō̃ kā apnā tīrtha sthān hai , kriściyan kā apnā .

⁴²Buddhists have their pilgrimage places and Christians have theirs.

³⁸Har ēk key|kī rasm-rivāj apnī hōtī hai .

⁴³Each religion has its distinct customs and systems.

³⁹Hamārī hai buddhiyōg key|kī bāt .

⁴⁴Here, it is a question of your intellects’ yoga.

⁴⁰Jahā̃ sē part bajānē āē haĩ , vahā̃ phir jānā hai .

⁴⁵You have to return to the place from where you came down to play your parts.

⁴¹Vah hai heaven sthāpan karnē vālā god father . ⁴²Usnē hamkō batāyā hai ham āpkō bhī sachchā path ( rāstā ) batlātē haĩ .

⁴⁶God, the Father, who established heaven, has told us this. ⁴⁷We are showing you the true path.

⁴³Bāp god father kō yād karō tō ant matī sō gati hō jāyēgī .

⁴⁸By remembering God, the Father, your final thoughts will lead you to your destination.

⁴⁴Jab kōī bīmār paṛtē haĩ tō unkō sabhī jākar sāvdhān kartē haĩ ki rām kahō .

⁴⁹When someone falls ill, everyone cautions him and says: Repeat Rama’s name.

⁴⁵Baṅgāl mē̃ jab kōī marnē par hōtā hai tō gaṅgā par lē jātē haĩ phir kahtē haĩ harī bōl , harī bōl . . . . tō harī kē pās chalē jāyēṅgē .

⁵⁰In Bengal, when someone is about to die, they take him to the Ganges and say: Chant the name of Hari (God) and you will go to Hari (God).

⁴⁶Parantu kōī jātā nahī̃ hai .

⁵¹However, no one goes to Him.

⁴⁷Satyug mē̃ tō kahē̃gē nahī̃ ki rām-rām kahō yā harī bōl kahō .

⁵²In the golden age, you won’t say: Chant Rama or the name of Hari.

⁴⁸Dvāpar sē phir yah bhakti mārg śhurū hōtā hai .

⁵³The path of devotion begins in the copper age.

⁴⁹Aisē nahī̃ , satyug mē̃ kōī bhagvān yā gurū kō yād kiyā jātā hai .

⁵⁴It is not that God or a guru is remembered in the golden age.

⁵⁰Vahā̃ tō sirph apnī ātmā kō yād kiyā jātā hai , ham ātmā ēk śharīr chhōṛ dūsrā lēgī .

⁵⁵The only thing you remember there is that you are souls: I, this soul, will leave this body and take my next one.

⁵¹Apnī bādśhāhī yād paṛtī hai .

⁵⁶You remember your sovereignty.

⁵²Samajhtē haĩ ham bādśhāhī mē̃ jākar janma lē̃gē .

⁵⁷You understand that you will go and take birth in your kingdom.

⁵³Yah ab pakkā niśhchay hai , bādśhāhī tō milnī hī hai nā .

⁵⁸You now have the firm faith that you will definitely receive your sovereignty.

⁵⁴Bākī kiskō yād karē̃gē athavā dān-puṇya karē̃gē  ?

⁵⁹Who else would you remember or give donations to or perform charity for?

⁵⁵Vahā̃ kōī garīb hōtā hī nahī̃ jiskō baiṭh dān-puṇya karē̃ .

⁶⁰There is no one poor there that you would have to give a donation or perform charity.

⁵⁶Bhakti mārg key|kī rasm-rivāj alag , gyān mārg key|kī rasm-rivāj alag hai .

⁶¹The customs and systems of the path of devotion are separate from the customs and systems of the path of this knowledge.

⁵⁷Abhī bāp kō sab-kuchh dē 21 janm kā varsā lē liyā .

⁶²You now give everything to the Father and claim your inheritance for 21 births; that’s all.

⁵⁸Bas , phir dān-puṇya karnē key|kī darkār nahī̃ .

⁶³There will be no need to give donations or perform charity at that time.

⁵⁹Īśhvar bāp kō ham sab-kuchh dē dētē haĩ . ⁶⁰Īśhvar hī svīkār kartē haĩ .

⁶⁴We give everything to God, the Father, and it is God who then accepts everything.

⁶¹Svīkār na karē̃ tō phir dēvē kaisē  ?

⁶⁵If He didn’t accept it, how would He give you the return of it?

⁶²Na svīkār karē̃ tō vah bhī durbhāgya .

⁶⁶If He didn’t accept it, that would be your misfortune.

⁶³Svīkār karnā paṛtā hai tāki unkā mamatva miṭē .

⁶⁷He has to accept it in order to remove your attachment.

⁶⁴Yah bhī rāz tum bachchē jāntē hō .

⁶⁸You children understand this secret.

⁶⁵Jab jarūrat hī nahī̃ hōgī tō svīkār kyā karē̃gē  ?

⁶⁹If there were no need, why would Baba accept it?

⁶⁶Yahā̃ tō kuchh ikaṭṭhā nahī̃ karnā hai .

⁷⁰You don’t have to collect anything here.

⁶⁷Yahā̃ sē tō mamatva miṭā dēnā paṛtā hai .

⁷¹You have to remove your attachment from everything here.

⁶⁸Bābā nē samjhāyā hai - bāhar kahā̃ jātē hō tō apnē kō bahut halkā samjhō .

⁷²Baba has explained that when you go somewhere, you should consider yourself to be very light.

⁶⁹Ham bāp K|kē bachchē haĩ , ham ātmā rocket sē bhī tīkhī haĩ .

⁷³We are the Father's children. ⁷⁴We souls are even faster than a rocket.

⁷⁰Aisē dēhī-abhimānī hō paidal karē̃gē tō kabhī thakē̃gē nahī̃ .

⁷⁵If you walked in such soul consciousness, you would never get tired.

⁷¹Dēh kā bhān nahī̃ āyēgā .

⁷⁶There would not be any consciousness of your body.

⁷²Jaisēki yah ṭāṅgē chaltī nahī̃ . ⁷³Ham uṛtē jā rahē haĩ .

⁷⁷It would be as though your legs were not working and that you were flying.

⁷⁴Dēhī-abhimānī hō tum kahā̃ bhī jāō .

⁷⁸You can go anywhere in soul consciousness.

⁷⁵Āgē tō manuṣhya tīrtha ādi par paidal hī jātē thē .

⁷⁹Previously, people used to go on pilgrimage etc. on foot.

⁷⁶Us samay manuṣhyō̃ key|kī buddhi tamōpradhān nahī̃ thī .

⁸⁰At that time, the intellects of human beings were not tamopradhan.

⁷⁷Bahut śhraddhā sē jātē thē , thaktē nahī̃ thē .

⁸¹They used to go with a lot of faith; they didn’t get tired.

⁷⁸Bābā kō yād karnē sē madad tō milēgī nā .

⁸²You receive help by remembering Baba.

⁷⁹Bhal vah patthar key|kī mūrti hai parantu bābā us samay alpkāl kē liē manōkāmanā pūrī kar dētē haĩ .

⁸³Even though devotees prayed to stone images for things, Baba fulfilled their desires at that time, temporarily.

⁸⁰Us samay rajōpradhān yād thī tō ussē bhī bal miltā thā , thakāvaṭ nahī̃ hōtī thī .

⁸⁴At that time, remembrance was rajopradhan and so, due to that, they received some power. ⁸⁵There was no tiredness then.

⁸¹Abhī tō baṛē ādmī jhaṭ thak jātē haĩ .

⁸⁶Important people now get tired very quickly.

⁸²Garīb lōg bahut tīrthō̃ par jātē haĩ .

⁸⁷Poor people go on many pilgrimages.

⁸³Sāhūkār lōg baṛē bhabhkē sē ghōṛē ādi par jāyēṅgē . ⁸⁴Vah garīb tō paidal chalē jāyēṅgē .

⁸⁸Wealthy ones go with great pomp and splendour on horseback whereas the poor go on foot.

⁸⁵Bhāvnā kā bhāṛā jitnā garībō̃ kō miltā hai utnā sāhūkārō̃ kō nahī̃ miltā .

⁸⁹The wealthy do not receive as great a reward for their devotion and faith as the poor do.

⁸⁶Is samay bhī tum jāntē hō - bābā garīb nivāz haĩ phir mūnjhtē|mū̃jhtē kyō̃ hō  ?

⁹⁰You know that, at this time, Baba is the Lord of the Poor. ⁹¹So, why do you become confused?

⁸⁷Bhūl kyō̃ jātē hō  ?

⁹²Why do you forget Baba?

⁸⁸Bābā kahtē haĩ tumkō kōī taklīph nahī̃ karnī hai .

⁹³Baba says: You don’t have to endure any difficulties.

⁸⁹Sirph ēk sājan kō yād karnā hai .

⁹⁴All you have to do is to remember the one Bridegroom.

⁹⁰Tum sabhī sajniyā̃ hō tō sājan kō yād karnā paṛē .

⁹⁵All of you are brides. ⁹⁶Therefore, you have to remember your Bridegroom.

⁹¹Us sājan kō bhōg lagānē K|kē binā khānē mē̃ lajjā nahī̃ ātī  ?

⁹⁷Are you not ashamed that you eat without offering bhog to this Bridegroom?

⁹²Vah sājan bhī hai , bāp bhī hai .

⁹⁸He is your Bridegroom as well as your Father.

⁹³Kahtē haĩ mujhē tum nahī̃ khilāyēṅgē  !

⁹⁹He asks: Will you not offer food to Me?

⁹⁴Tumkō tō hamē̃ khilānā chāhiē nā  !

¹⁰⁰You should offer your food to Me, should you not?

⁹⁵Dēkhō , bābā yuktiyā̃ batlātē haĩ .

¹⁰¹Look at the clever methods that Baba shows you.

⁹⁶Tum bāp athavā sājan māntē hō nā .

¹⁰²You accept Him as your Father and your Bridegroom, do you not?

⁹⁷Jō khilātā hai , pahlē tō unkō khilānā chāhiē .

¹⁰³You should first offer food to the One who feeds you.

⁹⁸Bābā kahtē hamkō bhōg lagākar , hamārī yād mē̃ khāō .

¹⁰⁴Baba says: Offer bhog to Me and then eat in remembrance of Me.

⁹⁹Ismē̃ baṛī mēhnat hai .

¹⁰⁵This takes great effort.

¹⁰⁰Bābā bār-bār samjhātē haĩ , bābā kō yād jarūr karnā hai .

¹⁰⁶Baba repeatedly tells you that you must definitely remember Baba.

¹⁰¹Bābā khud bhī bār-bār purūṣhārth kartē rahtē haĩ .

¹⁰⁷This Baba himself repeatedly makes this effort.

¹⁰²Tum kumāriyō̃ kē liē tō bahut sahaj hai . ¹⁰³Tum sīṛhī chaṛhī hī nahī̃ hō .

¹⁰⁸It is very easy for you kumaris; you have not climbed the ladder.

¹⁰⁴Kanyā key|kī tō sājan kē sāth sagāī hōtī hī hai .

¹⁰⁹A kumari becomes engaged to her fiancé.

¹⁰⁵Tō aisē sājan kō yād kar bhōjan khānā chāhiē .

¹¹⁰You should eat your food after remembering such a Bridegroom.

¹⁰⁶Unkō ham yād kartē haĩ aur vah hamārē pās|pass ā jātē haĩ .

¹¹¹When you remember Him, He comes to you.

¹⁰⁷Yād karē̃gē tō bhāsnā lē̃gē .

¹¹²When you remember Him, He takes the fragrance of the food.

¹⁰⁸Tō aisī-aisī bātē̃ karnī chāhiē bābā kē sāth .

¹¹³Therefore, you should instil the habit of speaking to Baba in this way.

¹⁰⁹Tumhārī yah practice hōgī rāt kō jāgnē sē . ¹¹⁰Abhyās paṛ jāyēgā tō phir din mē̃ bhī yād rahēgī .

¹¹⁴When you stay awake at night in remembrance of Him, that practice will develop and there will then be remembrance during the day too.

¹¹¹Bhōjan par bhī yād karnā chāhiē .

¹¹⁵You should also remember Baba whilst you are eating.

¹¹²Sājan kē sāth tumhārī sagāī huī hai .

¹¹⁶You are betrothed to that Bridegroom.

¹¹³Tumhī̃ sē khāū̃ . . . . . yah pakkā praṇ karnā hai .

¹¹⁷You have to keep the firm promise: I will eat with only You.

¹¹⁴Jab yād karē̃gē tabhī tō vah khāyēṅgē nā .

¹¹⁸Only when you remember Him would He eat it, would He not?

¹¹⁵Unkō tō bhāsnā hī milnī hai kyōṅki unkō apnā śharīr tō nahī̃ hai .

¹¹⁹He is only going to take the fragrance anyway, because He doesn’t have a body of His own.

¹¹⁶Kumāriyō̃ kē liē tō bahut sahaj hai , inkō jāstī facilities ( sahūliyatē̃ ) haĩ .

¹²⁰It is very easy for you kumaris; you have more facilities.

¹¹⁷Śhivbābā hamārā salōnā sājan kitnā mīṭhā hai .

¹²¹Shiv Baba, my beautiful Bridegroom, You are so sweet!

¹¹⁸Ādhākalp hamnē āpkō yād kiyā hai , abhī āp ākar milē hō  !

¹²²I have been remembering You for half a cycle. ¹²³You have now come and met me.

¹¹⁹Ham jō khātē haĩ , āp bhī khāō .

¹²⁴You should also eat what I am eating.

¹²⁰Aisē nahī̃ , ēk bār yād kiyā bas , phir tum khud khātē jāō . ¹²¹Unkō khilānā bhūl jāō .

¹²⁵It is not enough just to remember Him once and then continue to eat on your own and forget to feed Him.

¹²²Unkō bhūlnē sē unkō milēgā nahī̃ .

¹²⁶If you forget Him, He cannot take anything.

¹²³Chīzē̃ tō bahut khātē hō , khichṛī khāyēṅgē , ām khāyēṅgē , miṭhāī khāyēṅgē . . . . . aisē thōṛēhī śhurū mē̃ yād kiyā , khalās phir aur chījē̃ vah kaisē khāyēṅgē .

¹²⁷You eat a variety of foods, like rice and lentils, mangoes or a sweet etc. ¹²⁸It shouldn’t be that you remember Him at the beginning and then stop. ¹²⁹How would He then eat the other things?

¹²⁴Sāzan nahī̃ khāyēṅgē tō māyā bīch mē̃ khā jāyēgī , unkō khānē nahī̃ dēgī .

¹³⁰If your Bridegroom doesn’t eat it, Maya would come in between you and eat it.

¹²⁵Ham dēkhtē haĩ māyā khā jātī hai tō vah balvān ban jātī hai aur tumkō harātī rahtī hai .

¹³¹She would not allow Him to eat it. ¹³²You can see that when Maya eats it she becomes powerful and keeps defeating you.

¹²⁶Bābā yuktiyā̃ sab batlātē haĩ .

¹³³Baba shows you all the methods.

¹²⁷Bābā kō yād karō tō bāp athavā sājan bahut rāzī hōgā .

¹³⁴If you remember Baba, your Father, your Bridegroom, would remain very pleased with you.

¹²⁸Kahtē hō bābā tumhī̃ sē baiṭhū̃ , tumhī̃ sē khāū̃ .

¹³⁵You say: Baba, I want to eat with only You and sit with only You.

¹²⁹Ham āpkō yād kar khātē haĩ .

¹³⁶I eat in remembrance of You.

¹³⁰Gyān sē jāntē haĩ āp tō bhāsnā hī lē̃gē .

¹³⁷On the basis of this knowledge, we know that You will only take the fragrance.

¹³¹Yah tō loan kā śharīr hai .

¹³⁸This body has been taken on loan.

¹³²Yād karnē sē vah ātē haĩ .

¹³⁹Baba comes when you remember Him.

¹³³Sārā madār tumhārī yād par hai .

¹⁴⁰Everything depends on your remembrance.

¹³⁴Iskō yōg kahā jātā hai .

¹⁴¹This is what is meant by yoga.

¹³⁵Yōg mē̃ mēhnat hai .

¹⁴²Yoga requires effort.

¹³⁶Sannyāsī-udāsī aisē kabhī nahī̃ kahē̃gē .

¹⁴³Sannyasis would never say this.

¹³⁷Tumkō agar purūṣhārth karnā hai tō bābā key|kī śhrīmat kō note karō . ¹³⁸Pūrā purūṣhārth karō .

¹⁴⁴If you want to make effort, note down all of Baba's shrimat and make effort fully.

¹³⁹Bābā apnā anubhav batlātē haĩ - kahtē haĩ jaisē karma maĩ kartā hū̃ , tum bhī karō .

¹⁴⁵Baba shares his experiences. ¹⁴⁶He says: Perform the same deeds that I perform.

¹⁴⁰Vahī karma maĩ tumkō sikhlātā hū̃ .

¹⁴⁷I am teaching you those deeds.

¹⁴¹Bābā kō tō karma nahī̃ karnā hai .

¹⁴⁸Baba doesn’t have to perform deeds.

¹⁴²Satyug mē̃ karma kūṭtē nahī̃ .

¹⁴⁹In the golden age, you do not suffer for your actions.

¹⁴³Bābā bahut sahaj bātē̃ batātē haĩ . ¹⁴⁴Tumhī̃ sē baiṭhū̃ , sunū̃ , tumhī̃ sē khāū̃ . . . . . . yah tumhārā hī gāyan hai .

¹⁵⁰Baba tells you a very easy thing to do: Let me eat with You alone and listen to You alone. ¹⁵¹This is remembered of you.

¹⁴⁵Sājan K|kē rūp mē̃ vā bāp K|kē rūp mē̃ yād karō .

¹⁵²Remember Him in the form of your Bridegroom or your Father.

¹⁴⁶Gāyā huā hai nā - vichār sāgar manthan kar gyān key|kī points nikāltē haĩ .

¹⁵³It has been remembered that you can extract points of knowledge by churning the ocean of this knowledge.

¹⁴⁷Is practice sē vikarma bhī vināśh hōṅgē , tandurūsta bhī banē̃gē .

¹⁵⁴By your practising this, your sins can be absolved and you will also become healthy.

¹⁴⁸Jō purūṣhārth karē̃gē unkō fāydā hōgā , jō nahī̃ karē̃gē unkō nuksān hōgā .

¹⁵⁵Those who make effort will profit from it and those who do not will lose out.

¹⁴⁹Sārī duniyā tō svarg kā mālik nahī̃ bantī hai .

¹⁵⁶Not everyone in the world will become a master of heaven.

¹⁵⁰Yah bhī hisāb-kitāb hai .

¹⁵⁷This too is taken into account.

¹⁵¹Bābā bahut achchhī rīti samjhātē haĩ .

¹⁵⁸Baba explains everything very clearly.

¹⁵²Gīt tō sunā barōbar ham yātrā par chal rahē haĩ .

¹⁵⁹You heard in the song that you are going on a pilgrimage.

¹⁵³Yātrā par bhōjan ādi tō khānā hī paṛtā hai , sajnī sājan kē sāth , bachchā bāp kē sāth khāyēṅgē .

¹⁶⁰You definitely have to eat food etc. on a pilgrimage. ¹⁶¹A bride eats with her bridegroom and a child with his or her father.

¹⁵⁴Yahā̃ bhī aisē hai .

¹⁶²The same happens here.

¹⁵⁵Tumhārī sājan kē sāth jitnī lagan hōgī utnā khuśhī kā pārā chaṛhēgā .

¹⁶³The more love you have for your Bridegroom, the higher your degree of happiness will rise.

¹⁵⁶Niśhchaybuddhi vijayantī hōtē jāyēṅgē .

¹⁶⁴Your intellects will develop faith and you will become victorious.

¹⁵⁷Yōg mānā dauṛī .

¹⁶⁵To have yoga means to race.

¹⁵⁸Yah buddhiyōg key|kī dauṛī hai .

¹⁶⁶This is a race of your intellects’ yoga.

¹⁵⁹Ham student haĩ , teacher hamkō dauṛnā sikhlātē haĩ .

¹⁶⁷You are students and the Teacher is teaching you how to run this race.

¹⁶⁰Bāp kahtē haĩ aisē nahī̃ samjhō ki din mē̃ sirph karma hī karnā hai .

¹⁶⁸The Father says: Don't think that you only have to act through the day.

¹⁶¹Kachhuē misal karma kar phir yād mē̃ baiṭh jāō .

¹⁶⁹After you have acted, you must become like a tortoise and sit in remembrance.

¹⁶²Bhramarī sārā din bhū̃-bhū̃ kartī hai . ¹⁶³Phir kōī uṛ jātē , kōī mar jātē , vah tō ēk dr̥iṣhṭānt hai .

¹⁷⁰Buzzing moths buzz around throughout the day and then some fly away and others die. ¹⁷¹That is just an example.

¹⁶⁴Yahā̃ tum bhū̃-bhū̃ kar āp samān banātē hō .

¹⁷²You Brahmins buzz knowledge and make others similar to yourselves.

¹⁶⁵Usmē̃ kōī kā tō bahut lav|love rahtā hai .

¹⁷³Some develop a great deal of love.

¹⁶⁶Kōī saṛ jātē haĩ , kōī adhūrē rah jātē haĩ , bhāgantī hō jātē haĩ phir jākar kīṛā bantē haĩ .

¹⁷⁴Some decay, some only half-develop: they run away and then become insects again.

¹⁶⁷Tō yah bhū̃-bhū̃ karnā bahut sahaj hai .

¹⁷⁵It is very easy to buzz all of this knowledge.

¹⁶⁸Manuṣhy sē dēvtā kiyē karat na lāgī vār . . . .

¹⁷⁶The saying, "It didn’t take God long to change humans into deities”, has been remembered.

¹⁶⁹Abhī ham yōg lagā rahē haĩ , dēvtā bannē kā purūṣhārth kar rahē haĩ .

¹⁷⁷We are now having yoga. ¹⁷⁸We are making effort to become deities.

¹⁷⁰Yahī gyān gītā mē̃ thā . ¹⁷¹Vah manuṣhya sē dēvtā banākar gayē thē .

¹⁷⁹This knowledge is mentioned in the Gita: He changed human beings into deities and then departed.

¹⁷²Satyug mē̃ tō sab dēvtāyē̃ thē .

¹⁸⁰Everyone in the golden age was a deity.

¹⁷³Jarūr unhō̃ kō saṅgamyug par hī ākar dēvtā banāyā hōgā .

¹⁸¹It must have been at the confluence age that God came and changed humans into deities.

¹⁷⁴Vahā̃ tō dēvtā bannē kā yōg nahī̃ sikhlāyēṅgē .

¹⁸²The yoga for becoming a deity would not be taught in the golden age.

¹⁷⁵Satyug ādi mē̃ dēvī-dēvtā dharm thā aur kaliyug ant mē̃ hai āsurī dharm .

¹⁸³The deity religion began at the beginning of the golden age. ¹⁸⁴By the end of the iron age, religion is devilish.

¹⁷⁶Yah bāt sirph gītā mē̃ hī likhī huī hai .

¹⁸⁵This aspect is only written in the Gita.

¹⁷⁷Manuṣhya kō dēvtā banānē mē̃ dērī nahī̃ lagtī hai kyōṅki aim object batā dētē haĩ .

¹⁸⁶It doesn’t take God long to change humans into deities, because He gives you your aim and objective.

¹⁷⁸Vahā̃ sārī duniyā mē̃ ēk dharm hōgā .

¹⁸⁷There, there will only be the one religion for everyone in the world.

¹⁷⁹Duniyā tō sārī hōgī nā . ¹⁸⁰Aisē nahī̃ , chīn , Europe nahī̃ hōṅgē , hōṅgē parantu vahā̃ manuṣhya nahī̃ hōṅgē .

¹⁸⁸The whole world will exist; it is not that China and Europe will not exist. ¹⁸⁹They will exist, but human beings will not exist there.

¹⁸¹Sirph dēvtā dharm vālē hōṅgē , aur dharm vālē hōtē nahī̃ .

¹⁹⁰There will only be those who belong to the deity religion. ¹⁹¹Those of other religions will not exist.

¹⁸²Abhī hai kaliyug . ¹⁸³Ham bhagvān dvārā manuṣhya sē dēvtā ban rahē haĩ .

¹⁹²It is now the iron age and it is God who is changing you from humans into deities.

¹⁸⁴Bāp kahtē haĩ tum 21 janm sadā sukhī banē̃gē .

¹⁹³The Father says: You will be constantly happy for 21 births.

¹⁸⁵Ismē̃ taklīph key|kī kōī bāt hī nahī̃ .

¹⁹⁴There is nothing difficult about this.

¹⁸⁶Bhakti mārg mē̃ bhagvān kē pās jānē kē liē kitnī mēhnat kī hai .

¹⁹⁵You have been making so much effort on the path of devotion in order to reach God.

¹⁸⁷Kahtē haĩ pār nirvāṇ gayā .

¹⁹⁶It is said that someone went beyond sound, to nirvana.

¹⁸⁸Aisē kabhī nahī̃ kahē̃gē ki bhagvān kē pās gayā .

¹⁹⁷They would never say that he went to God.

¹⁸⁹Kahē̃gē svarg gayā .

¹⁹⁸They would say that he went to heaven.

¹⁹⁰Ēk K|kē jānē sē tō svarg nahī̃ banēgā . ¹⁹¹Sabkō jānā hai .

¹⁹⁹Heaven is not created for just one soul to go there; all of you have to go there.

¹⁹²Gītā mē̃ likhā huā hai bhagvān kālō̃ kā kāl hai .

²⁰⁰It is written in the Gita that God is the Death of all Deaths.

¹⁹³Machchharō̃ sadr̥iśhya sabhī kō vāpis lē jātē haĩ .

²⁰¹He takes everyone home like a swarm of mosquitoes.

¹⁹⁴Buddhi bhī kahtī hai chakra repeat hōnā hai .

²⁰²The intellect also says that this cycle has to repeat.

¹⁹⁵Tō pahlē-pahlē jarūr satyugī dēvī-dēvtā dharm repeat hōgā . ¹⁹⁶Phir bād mē̃ aur dharm repeat hōṅgē .

²⁰³So, first, the deity religion of the golden age will definitely repeat, and then the other religions will repeat.

¹⁹⁷Bābā kitnā sahaj batlātē haĩ - manmanābhav .

²⁰⁴Baba tells you such an easy thing: Manmanabhav!

¹⁹⁸Bas .

²⁰⁵That’s all!

¹⁹⁹5 hazār varṣh pahlē bhī gītā K|kē bhagvān nē kahā thā lāḍlē bachchē .

²⁰⁶The God of the Gita also said 5000 years ago: Beloved children!

²⁰⁰Agar śhrīkr̥iṣhṇa kahē̃gē tō dūsrē dharm vālē kōī sun na sakē̃ .

²⁰⁷If it had been Krishna who said this, people of other religions wouldn’t have heard it.

²⁰¹Bhagvān kahē̃gē tō sabhī kō lagēgā - god father heaven sthāpan kartē haĩ jismē̃ phir ham jākar chakravartī rājā banē̃gē .

²⁰⁸When God says this, you all feel that God, the Father, is the One who establishes heaven. ²⁰⁹You will then go and become rulers of the globe there.

²⁰²Ismē̃ kōī kharchē ādi key|kī bāt nahī̃ hai sirph sr̥iṣhṭi K|kē ādi-madhy-ant kō jānnā hai .

²¹⁰There is no expense etc. in this. ²¹¹You simply have to know the beginning, the middle and the end of the world.

²⁰³Tum bachchō̃ kō vichār sāgar manthan karnā hai .

²¹²You children have to churn the ocean of this knowledge.

²⁰⁴Karma kartē din-rāt aisē purūṣhārth kartē rahō .

²¹³While you are doing everything day and night, continue to make such effort.

²⁰⁵Vichār sāgar manthan nahī̃ karē̃gē yā bāp kō yād nahī̃ karē̃gē , sirph karma kartē rahē̃gē tō rāt kō bhī vahī khyālāt chaltē rahē̃gē .

²¹⁴If you don’t churn this ocean of knowledge and remember the Father, but simply continue to act during the day, you will then have just those thoughts at night.

²⁰⁶Makān banānē vālē kō makān kā hī khyāl chalēgā .

²¹⁵Those who build buildings will only think about buildings.

²⁰⁷Bhal vichār sāgar manthan karnē key|kī responsibility in par hai parantu kahtē haĩ kalaṣh lakṣhmī kō diyā tō tum lakṣhmī bantī hō nā .

²¹⁶Although the responsibility of churning the ocean of this knowledge has been given to this one (Brahma), it is said that Lakshmi was given the urn of nectar, and you all have to become like Lakshmi.

²⁰⁸Achchhā  !

²¹⁷Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to you spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²¹²1 ) śhrīmat kō note kar purūṣhārth karnā hai .

²²¹ 1. Note down Baba’s shrimat and make effort.

²¹³Bāp nē jō karma karkē sikhāyā hai , vahī karnē haĩ .

²²²You must only perform the actions that the father learnt by performing those actions himself.

²¹⁴Vichār sāgar manthan kar gyān key|kī points nikālnī haĩ .

²²³Churn the ocean of this knowledge and extract points of knowledge.

²¹⁵2 ) apnē āpsē praṇ karnā hai ki ham bāp kī yād mē̃ hī bhōjan khāyēṅgē .

²²⁴ 2. Promise yourself that you will eat food in remembrance of the Father alone.

²¹⁶Tumhī̃ sē baiṭhū̃ , tumhī̃ sē khāū̃ . . . yah vāydā pakkā nibhānā hai .

²²⁵“I will sit with only You and eat with only You.” ²²⁶You have to fulfil this promise of yours.

²¹⁷Vardān  : karma aur sambandh dōnō̃ mē̃ svārtha bhāv sē mukt rahnē vālē bāp samān karmātīt bhav

²²⁷Blessing: May you stay free from any selfish motives in both your actions and your relationships and thereby become karmateet like the Father.

²¹⁸Āp bachchō̃ key|kī sēvā hai sabkō mukt banānē key|kī .

²²⁸ The service you children have to do is to free everyone.

²¹⁹Tō aurō̃ kō mukt banātē svayã kō bandhan mē̃ bāndh nahī̃ dēnā .

²²⁹So, while freeing others, do not tie yourself in any bondage.

²²⁰Jab had K|kē mērē-mērē sē mukt hōṅgē tab avyakt sthiti kā anubhav kar sakē̃gē .

²³⁰When you become free from any limited consciousness of “mine”, you will then be able to experience the avyakt stage.

²²¹Jō bachchē laukik aur alaukik , karma aur sambandh dōnō̃ mē̃ svārtha bhāv sē mukt haĩ vahī bāp samān karmātīt sthiti kā anubhav kar saktē haĩ .

²³¹The children who are free from any selfish motives in both their physical and spiritual lives, in their deeds and relationships are able to experience the karmateet stage like that of the Father.

²²²Tō check karō kahā̃ tak karmō K|kē bandhan sē nyārē banē haĩ  ?

²³²So, check: To what extent have you become detached from any bondage of karma?

²²³Vyarth svabhāv-sanskār K|kē vaśh hōnē sē mukt

²³³Are you free from any influence of a wasteful nature or sanskars?

²²⁴Slōgan  : jō saralchit aur sahaj svabhāv vālē haĩ vahī sahajyōgī , bhōlānāth K|kē priya haĩ .

²³⁴Slogan: Those who are easy going and easy natured are easy yogis and loved by the Innocent Lord.

²³⁵*** Om Shanti ***