गुरुवार 19 दिसंबर 2024 की दैनिक मुरली

⁰19-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 19/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah purūṣhōttam saṅgamyug transfer hōnē kā yug hai , abhī tumhē̃ kaniṣhṭ sē uttam purūṣh bannā hai ' '

¹Essence: Sweet children, this most auspicious confluence age is the age to transfer yourselves. ²You now have to change from the most degraded humans into the most elevated humans.

²Praśhna  : bāp K|kē sāth-sāth kin bachchō̃ key|kī bhī mahimā gāī jātī hai  ?

³Question: Which children are praised with the Father?

³Uttar  : jō teacher ban bahutō̃ kā kalyāṇ karnē kē nimitt bantē haĩ , unkī mahimā bhī bāp K|kē sāth-sāth gāī jātī hai .

⁴Answer: The praise of those who become teachers and instruments to benefit many is sung with the Father’s praise.

⁴Karan-karāvanhār bābā bachchō̃ sē anēkō̃ kā kalyāṇ karātē haĩ tō bachchō̃ key|kī bhī mahimā hō jātī hai .

⁵Baba, Karankaravanhar, benefits many through you children. ⁶This is why you children are also praised with the Father.

⁵Kahtē haĩ - bābā , phalānē nē hamārē par dayā key|kī , jō ham kyā sē kyā ban gayē  !

⁷People say: Baba, so-and-so had mercy on Me and look what I have now become from what I was.

⁶Teacher bannē bigar āśhīrvād mil nahī̃ saktī .

⁸Without becoming a teacher, you cannot receive blessings.

⁷Ōm śhānti .

⁹Om shanti.

⁸Rūhānī bāp rūhānī bachchō̃ sē pūchhtē haĩ .

¹⁰The spiritual Father asks you spiritual children.

⁹Samjhātē bhī haĩ phir pūchhtē bhī haĩ .

¹¹First, He explains and then He also asks.

¹⁰Ab bāp kō bachchō̃ nē jānā hai .

¹²You children now know the Father.

¹¹Bhal kōī sarvavyāpī bhī kahtē haĩ parantu unkē pahlē bāp kō pahchānnā tō chāhiē nā - bāp kaun hai  ?

¹³Some people say that He is omnipresent but, before that, they should at least be able to recognise the Father, who the Father is.

¹²Pahchān kar phir kahnā chāhiē , bāp kā nivās sthān kahā̃ hai  ?

¹⁴They should recognise Him and then say where His place of residence is.

¹³Bāp kō jāntē hī nahī̃ tō unkē nivās sthān kā patā kaisē paṛē .

¹⁵If someone does not know the Father, how can he come to know about His place of residence?

¹⁴Kah dētē vah tō nām-rūp sē nyārā hai , gōyā hai nahī̃ .

¹⁶They simply say that He is beyond name and form, which means that He doesn’t exist.

¹⁵Tō jō chīz hai nahī̃ unkē rahnē K|kē sthān kā bhī kaisē vichār kiyā jāē  ?

¹⁷So, how could they even think of a place of residence for someone who doesn’t exist?

¹⁶Yah abhī tum bachchē jāntē hō .

¹⁸You children now know this.

¹⁷Bāp nē pahlē-pahlē tō apnī pahchān dī hai , phir rahnē kā sthān samjhāyā jātā hai .

¹⁹First of all, the Father gave you His own introduction. ²⁰Then He explained about His place of residence.

¹⁸Bāp kahtē haĩ maĩ tumkō is rath dvārā pahchān dēnē āyā hū̃ .

²¹The Father says: I have come to give you My introduction through this chariot.

¹⁹Maĩ tum sabkā bāp hū̃ , jiskō parampitā kahā jātā hai .

²²I am the Father of all of you, the One who is called the Supreme Father.

²⁰Ātmā kō bhī kōī nahī̃ jāntē haĩ .

²³No one knows anything about the Father.

²¹Bāp kā nām , rūp , dēśh , kāl nahī̃ hai tō bachchō̃ kā phir kahā̃ sē āyē  ?

²⁴If the Father had no name, form, time or place, how could there be any of this for His children?

²²Bāp hī nām-rūp sē nyārā hai tō bachchē phir kahā̃ sē āyē  ?

²⁵If the Father is beyond name and form, where would His children come from?

²³Bachchē haĩ tō jarūr bāp bhī hai .

²⁶Since there are the children, there must definitely be the Father.

²⁴Siddha hōtā hai vah nām-rūp sē nyārā nahī̃ hai .

²⁷This proves that He is not beyond name and form.

²⁵Bachchō̃ kā bhī nām-rūp hai . ²⁶Bhal kitnā bhī sūkṣhma hō .

²⁸His children also have names and forms, no matter how subtle they are.

²⁷Ākāśh sūkṣhma hai tō bhī nām tō hai nā ākāśh .

²⁹The sky is subtle but it still has the name “sky”.

²⁸Jaisē yah polar sūkṣhma hai , vaisē bāp bhī bahut sūkṣhma hai .

³⁰Empty space is subtle, and so the Father too is very subtle.

²⁹Bachchē varṇan kartē haĩ wonderful sitārā hai , jō inmē̃ pravēśh kartē haĩ , jiskō ātmā kahtē haĩ .

³¹Children speak of the wonderful star that enters the body of this one who is also called a soul.

³⁰Bāp tō rahtē hī haĩ paramdhām mē̃ , vah rahnē kā sthān hai .

³²The Father resides in the supreme abode which is the place of residence.

³¹Ūpar nazar jātī hai nā . ³²Ūpar aṅgulī sē iśhārā kar yād kartē haĩ .

³³Their vision goes upwards when they point upwards with their fingers and remember Him.

³³Tō jarūr jiskō yād kartē haĩ , kōī vastu hōgī .

³⁴Therefore, the One that they remember must definitely exist.

³⁴Parampitā paramātmā kahtē tō haĩ nā .

³⁵They speak of the Supreme Father, the Supreme Soul.

³⁵Phir bhī nām-rūp sē nyārā kahnā - isē agyān kahā jātā hai .

³⁶To say that He is beyond name and form is ignorance.

³⁶Bāp kō jānnā , isē gyān kahā jātā hai .

³⁷Knowing the Father means to have this knowledge.

³⁷Yah bhī tum samajhtē hō ham pahlē agyānī thē . ³⁸Bāp kō bhī nahī̃ jāntē thē , apnē kō bhī nahī̃ jāntē thē .

³⁸You understand that you were previously ignorant; you neither knew the Father nor yourselves.

³⁹Ab samajhtē hō ham ātmā haĩ , na ki śharīr .

³⁹Now you understand that you are souls and not bodies.

⁴⁰Ātmā kō avināśhī kahā jātā hai tō jarūr kōī chīz hai nā .

⁴⁰Souls are said to be imperishable, and so they are definitely things that exist.

⁴¹Avināśhī kōī nām nahī̃ .

⁴¹The word “imperishable” is not a name for souls.

⁴²Avināśhī arthāt jō vināśh kō nahī̃ pātī .

⁴²“Imperishable” means that which can’t be destroyed.

⁴³Tō jarūr kōī vastu hai .

⁴³Therefore, it definitely is something.

⁴⁴Bachchō̃ kō achchhī rīti samjhāyā gayā hai , mīṭhē-mīṭhē bachchō̃ , jinkō bachchē-bachchē kahtē haĩ vah ātmāyē̃ avināśhī haĩ .

⁴⁴This has been explained very clearly to you children. ⁴⁵You sweetest children, the ones whom He calls His children, are imperishable souls.

⁴⁵Yah ātmāō̃ kā bāp parampitā paramātmā baiṭh samjhātē haĩ .

⁴⁶It is the Supreme Soul, the Supreme Father of all souls, who is sitting here and explaining to you.

⁴⁶Yah khēl ēk hī bār hōtā hai jabki bāp ākar bachchō̃ kō apnā parichay dētē haĩ .

⁴⁷This play is only performed once when the Father comes and gives His introduction to you children.

⁴⁷Maĩ bhī pārṭdhārī hū̃ .

⁴⁸I too am an actor.

⁴⁸Kaisē part bajātā hū̃ , yah bhī tumhārī buddhi mē̃ hai .

⁴⁹How I play My part is in your intellects.

⁴⁹Purānī arthāt patit ātmā kō nayā pāvan banātē haĩ tō phir śharīr bhī tumhārē vahā̃ gul-gul hōtē haĩ .

⁵⁰He makes old, impure souls new and pure. ⁵¹Therefore, the bodies you receive there are also beautiful.

⁵⁰Yah tō buddhi mē̃ hai nā .

⁵²This is now in your intellect.

⁵¹Abhī tum bābā-bābā kahtē hō , yah part chal rahā hai nā .

⁵³You say: “Baba! ⁵⁴Baba!” ⁵⁵This part is now being enacted.

⁵²Ātmā kahtī hai bābā āyā huā hai - ham bachchō̃ kō śhāntidhām ghar lē jānē kē liē .

⁵⁶You souls say that Baba has come in order to take you children back home to your abode of silence.

⁵³Śhāntidhām kē bād hai hī sukhdhām .

⁵⁷After the land of silence, there is the land of happiness.

⁵⁴Śhāntidhām kē bād duḥkhdhām hō na sakē .

⁵⁸There cannot be the land of sorrow immediately after the land of silence.

⁵⁵Naī duniyā mē̃ sukh hī kahā jātā hai .

⁵⁹There can only be happiness in the new world.

⁵⁶Yah dēvī-dēvtāyē̃ agar chaitanya hō̃ aur insē kōī pūchhē āp kahā̃ K|kē rahnē vālē hō , tō kahē̃gē ham svarg K|kē rahnē vālē haĩ .

⁶⁰If those deities were living now and someone asked them where they now resided, they would say that they reside in heaven.

⁵⁷Ab yah jaṛ mūrti tō nahī̃ kah saktī .

⁶¹Those non-living images can’t tell you this.

⁵⁸Tum tō kah saktē hō nā , ham asul svarg mē̃ rahnē vālē dēvī-dēvtāyē̃ thē phir 84 kā chakra lagāē ab saṅgam par āyē haĩ .

⁶²However, you can say that we were the deities who originally resided in heaven and that, having gone around the cycle of 84 births, we are now at the confluence age.

⁵⁹Yah transfer hōnē kā purūṣhōttam saṅgamyug hai .

⁶³This is the most elevated confluence age when we are being transferred.

⁶⁰Bachchē jāntē haĩ ham bahut uttam purūṣh bantē haĩ .

⁶⁴You children know that you are becoming the most elevated human beings.

⁶¹Ham her|har 5 hazār varṣh bād satōpradhān bantē haĩ .

⁶⁵Every 5000 years, you become satopradhan.

⁶²Satōpradhān bhī number-vār kahē̃gē .

⁶⁶All of you become satopradhan, numberwise.

⁶³Tō yah sārā part ātmā kō milā huā hai .

⁶⁷It is souls who have received parts.

⁶⁴Aisē nahī̃ kahē̃gē ki manuṣhya kō part milā huā hai .

⁶⁸You would not say that it is human beings who receive parts.

⁶⁵Aham ātmā kō part milā huā hai .

⁶⁹It is I, this soul, who received a part.

⁶⁶Maĩ ātmā 84 janma lētī hū̃ .

⁷⁰I, this soul, take 84 births.

⁶⁷Ham ātmā vāris haĩ , vāris hamēśhā male|mail|mēl hōtē haĩ , female nahī̃ .

⁷¹I, this soul, am an heir. ⁷²Heirs are always male, not female.

⁶⁸Tō abhī tum bachchō̃ kō yah pakkā samajhnā hai ham sab ātmāyē̃ male|mail|mēl haĩ .

⁷³Therefore, you children should firmly understand that you souls are male.

⁶⁹Sabkō bēhad K|kē bāp sē varsā miltā hai .

⁷⁴All of us receive the inheritance from the unlimited Father.

⁷⁰Had K|kē laukik bāp sē sirph bachchō̃ kō varsā miltā hai , bachchī kō nahī̃ .

⁷⁵Only sons, not daughters, receive an inheritance from limited, physical fathers.

⁷¹Aisē bhī nahī̃ , ātmā sadaiv female bantī hai .

⁷⁶It isn't that some souls always become female.

⁷²Bāp samjhātē haĩ tum ātmā kabhī male|mail|mēl kā , kabhī female kā śharīr lētī hō .

⁷⁷The Father explains that all souls sometimes take male bodies and sometimes female bodies.

⁷³Is samay tum sab males hō .

⁷⁸At this time, all of you (souls) are male.

⁷⁴Sab ātmāō̃ kō ēk bāp sē varsā miltā hai .

⁷⁹All souls receive the inheritance from the one Father.

⁷⁵Sab bachchē hī bachchē haĩ .

⁸⁰All of you are sons.

⁷⁶Sabkā bāp ēk hai .

⁸¹The Father of all is One.

⁷⁷Bāp bhī kahtē haĩ - hē bachchō̃ , tum sab ātmāyē̃ males hō .

⁸²The Father says: O children, all of you souls are males.

⁷⁸Hamārē rūhānī bachchē hō .

⁸³You are My spiritual children.

⁷⁹Phir part bajānē liē male-female dōnō̃ chāhiē . ⁸⁰Tab tō manuṣhya sr̥iṣhṭi key|kī vr̥iddhi hō .

⁸⁴Both males and females are needed for you to play your parts, for only then can the human world population grow.

⁸¹In bātō̃ kō tumhārē sivāē kōī bhī nahī̃ jāntē haĩ .

⁸⁵No one but you knows these things.

⁸²Bhal kahtē tō haĩ ham sabhī brothers haĩ parantu samajhtē nahī̃ .

⁸⁶Although people say that they are brothers, they do not understand how.

⁸³Abhī tum kahtē hō bābā āpsē hamnē anēk bār varsā liyā hai .

⁸⁷You now say: Baba, we have claimed our inheritance from You innumerable times.

⁸⁴Ātmā kō yah pakkā hō jātā hai .

⁸⁸This has become firm for you souls.

⁸⁵Ātmā bāp kō jarūr yād kartī hai - ō bābā rahm karō .

⁸⁹Souls definitely remember the Father: “O Baba, have mercy!

⁸⁶Bābā ab āp āō , ham āpkē sab bachchē banē̃gē .

⁹⁰Baba, come now and we will all become Your children!

⁸⁷Dēh sahit dēh K|kē sab sambandh chhōṛ ham ātmā āpkō hī yād karē̃gē .

⁹¹We souls will forget our bodies and all our bodily relations and will only remember You.”

⁸⁸Bāp nē samjhāyā hai apnē kō ātmā samajh mujh bāp kō yād karō .

⁹²The Father has explained: Consider yourselves to be souls and remember Me, the Father.

⁸⁹Bāp sē ham varsā kaisē pātē haĩ , her|har 5 hazār varṣh bād ham yah dēvtā kaisē bantē haĩ , yah bhī jānnā chāhiē nā .

⁹³How you claim your inheritance from the Father and how you become deities every 5000 years is something you have to know.

⁹⁰Svarg kā varsā kissē miltā hai , yah abhī tum samajhtē hō .

⁹⁴You now know from whom you receive the inheritance of heaven.

⁹¹Bāp tō svargvāsī nahī̃ hai , bachchō̃ kō banātē haĩ .

⁹⁵The Father is not a resident of heaven, but He makes you children that.

⁹²Khud tō nark mē̃ hī ātē haĩ , tum bāp kō bulātē bhī nark mē̃ hō , jabki tum tamōpradhān bantē hō .

⁹⁶He Himself only comes in hell. ⁹⁷You invite the Father to hell when you have all become tamopradhan.

⁹³Yah tamōpradhān duniyā hai nā .

⁹⁸This world is tamopradhan.

⁹⁴Satōpradhān duniyā thī , 5 hazār varṣh pahlē inkā rājya thā .

⁹⁹The world was satopradhan 5000 years ago when it was their kingdom.

⁹⁵In bātō̃ kō , is paṛhāī kō abhī tum hī jāntē hō .

¹⁰⁰You now understand these aspects of this study.

⁹⁶Yah hai manuṣhya sē dēvtā bannē key|kī paṛhāī .

¹⁰¹This is a study for becoming deities from ordinary human beings.

⁹⁷Manuṣhy sē dēvtā kiyē karat na lāgī vār … bachchā banā aur vāris banā , bāp kahtē haĩ tum sab ātmāyē̃ mērē bachchē hō . ⁹⁸Tumkō varsā dētā hū̃ .

¹⁰²It is said that it didn’t take God long to change humans into deities. ¹⁰³When you become a child, you become an heir. ¹⁰⁴The Father says: All of you souls are My children and I give you all the inheritance.

⁹⁹Tum bhāī hō , rahnē kā sthān mūlvatan athavā nirvāṇdhām hai , jiskō nirākārī duniyā bhī kahtē haĩ .

¹⁰⁵You are all brothers. ¹⁰⁶Your place of residence is the supreme region, the land beyond sound (nirvana), which is also called the incorporeal world.

¹⁰⁰Sab ātmāyē̃ vahā̃ rahtī haĩ .

¹⁰⁷All souls reside there.

¹⁰¹Is sūrya chānd sē bhī us pār vah tumhārā sweet silence ghar hai parantu vahā̃ baiṭh tō nahī̃ jānā hai .

¹⁰⁸Beyond the sun and the moon is your home of sweet silence, but you can’t go and just sit there for evermore.

¹⁰²Baiṭhkar kyā karē̃gē .

¹⁰⁹What would you do whilst sitting there?

¹⁰³Vah tō jaisē jaṛ avasthā hō gaī .

¹¹⁰That is a non-living stage.

¹⁰⁴Ātmā jab part bajāyē tab hī chaitanya kahlāyē .

¹¹¹Only when souls are playing parts are they said to be living.

¹⁰⁵Hai chaitanya parantu part na bajāyē tō jaṛ huī nā .

¹¹²Souls are living, but when they are not playing parts, they are non-living.

¹⁰⁶Tum yahā̃ khaṛē hō jāō , hāth pāṅw na chalāō tō jaisē jaṛ huē .

¹¹³If you simply stand here without moving your hands or feet, it would be as though you were non-living.

¹⁰⁷Vahā̃ tō natural śhānti rahtī hai , ātmāyē̃ jaisē ki jaṛ haĩ . ¹⁰⁸Part kuchh bhī nahī̃ bajātī .

¹¹⁴There, there is natural silence. ¹¹⁵It is as though souls are non-living; they do not perform any parts there.

¹⁰⁹Śhōbhā tō part mē̃ hai nā .

¹¹⁶The beauty is in the parts you play.

¹¹⁰Śhāntidhām mē̃ kyā śhōbhā hōgī  ?

¹¹⁷What beauty would there be in the land of silence?

¹¹¹Ātmāyē̃ sukh-duḥkh key|kī bhāsnā sē parē rahtī haĩ .

¹¹⁸Souls there are beyond experiencing happiness or sorrow.

¹¹²Kuchh part hī nahī̃ bajātī tō vahā̃ rahnē sē kyā phāydā  ?

¹¹⁹They don’t perform any parts there and so, what would be the benefit of staying there?

¹¹³Pahlē-pahlē sukh kā part bajānā hai .

¹²⁰You first of all play your parts of happiness.

¹¹⁴Har ēk kō pahlē sē hī part milā huā hai .

¹²¹Each of you has received a part in advance.

¹¹⁵Kōī kahtē haĩ hamkō tō mōkṣh chāhiē .

¹²²Some say that they want eternal liberation.

¹¹⁶Budbudā pānī mē̃ mil gayā bas , ātmā jaisēki hai nahī̃ .

¹²³If that bubble were to merge into the water, it would be as though that soul no longer existed.

¹¹⁷Kuchh bhī part na bajāvē tō jaisē jaṛ kahē̃gē .

¹²⁴When a soul has no part to play, he is said to be non-living.

¹¹⁸Chaitanya hōtē huē jaṛ hōkar paṛā rahē tō kyā phāydā  ?

¹²⁵Whilst a living being, what would be the benefit of him staying there as a non-living being?

¹¹⁹Part tō sabkō bajānā hī hai .

¹²⁶Everyone has to play a part.

¹²⁰Mukhya hero-heroine kā part kahā jātā hai .

¹²⁷The principal parts are played by the heroes and heroines.

¹²¹Tum bachchō̃ kō hero-heroine kā title miltā hai .

¹²⁸You children receive the titles of hero and heroine.

¹²²Ātmā yahā̃ part bajātī hai .

¹²⁹You souls play your parts here.

¹²³Pahlē sukh kā rājya kartī hai phir rāvaṇ K|kē duḥkh K|kē rājya mē̃ jātī hai .

¹³⁰First, you rule the kingdom of happiness and then you go into Ravan’s kingdom of sorrow.

¹²⁴Ab bāp kahtē haĩ tum bachchē sabkō yah paigām dō .

¹³¹The Father now says: You children now have to give everyone this message.

¹²⁵Teacher ban aurō̃ kō samjhāō .

¹³²You must become teachers and explain these things to others.

¹²⁶Jō teacher nahī̃ bantē unkā pad kam hōgā .

¹³³Those who do not become teachers will claim a low status.

¹²⁷Teacher bannē bigar kiskō āśhīrvād kaisē milēgī  ?

¹³⁴How can any of you claim blessings unless you become a teacher?

¹²⁸Kiskō paisā dēgē tō unkō khuśhī hōgī nā .

¹³⁵If you give others wealth, they would become happy, would they not?

¹²⁹Andar mē̃ samajhtē haĩ be|B . K|kē . hamārē ūpar bahut dayā kartī haĩ , jō hamkō kyā sē kyā banā dētī haĩ  !

¹³⁶They would feel inside that you Brahma Kumaris have such a lot of mercy for them that you completely transform them.

¹³⁰Yū̃ tō mahimā ēk bāp key|kī hī kartē haĩ - vāh bābā , āp in bachchō̃ dvārā hamārā kitnā kalyāṇ kartē hō  !

¹³⁷In fact, they only sing praise of the one Father: Wah Baba! ¹³⁸You bring so much benefit to us through these children.

¹³¹Kōī dvārā tō hōtā hai nā .

¹³⁹It has to happen through someone.

¹³²Bāp karankarāvanhār hai , tumhārē dvārā karātē haĩ . ¹³³Tumhārā kalyāṇ hōtā hai .

¹⁴⁰The Father is the One who inspires others to act and who has everything accomplished through others. ¹⁴¹He enables everything to be done through you. ¹⁴²Therefore, there is benefit for you.

¹³⁴Tō tum phir aurō̃ kō kalam lagātē hō .

¹⁴³This is why you plant this sapling and benefit others.

¹³⁵Jaisē-jaisē jō service kartē haĩ , utnā ūñch pad pātē haĩ .

¹⁴⁴To whatever extent you serve, you claim a status accordingly.

¹³⁶Rājā bannā hai tō prajā bhī banānī hai .

¹⁴⁵In order to become a king, you have to create subjects.

¹³⁷Phir jō achchhē number mē̃ ātē haĩ vah bhī rājā bantē haĩ .

¹⁴⁶Those who are placed high in the rosary become kings.

¹³⁸Mālā bantī hai nā .

¹⁴⁷The rosary has to be created.

¹³⁹Apnē sē pūchhnā chāhiē ham mālā mē̃ kaun-sā number banē̃gē  ?

¹⁴⁸Ask yourself: What number will I claim in the rosary?

¹⁴⁰9 ratna mukhya haĩ nā .

¹⁴⁹The nine jewels are the main ones.

¹⁴¹Bīch mē̃ hai hīrā banānē vālā .

¹⁵⁰The One who makes others into diamonds is in the middle.

¹⁴²Hīrē kō bīch mē̃ rakhtē haĩ . ¹⁴³Mālā mē̃ ūpar fool|phūl bhī hai nā .

¹⁵¹The diamond is set in the middle of the jewels just as at the beginning of a rosary there is a tassel.

¹⁴⁴Ant mē̃ tumkō patā paṛēgā - kaun-sē mukhya dānē bantē haĩ , jō dynasty mē̃ āyēṅgē .

¹⁵²At the end, you will come to know who the main beads are that go into the dynasty.

¹⁴⁵Pichhāṛī mē̃ tumkō sab sākṣhātkār hōgā jarūr .

¹⁵³At the end, you will definitely have visions.

¹⁴⁶Dēkhē̃gē , kaisē yah sab sajāyē̃ khātē haĩ .

¹⁵⁴You will see how everyone experiences punishment.

¹⁴⁷Śhurū mē̃ divya dr̥iṣhṭi mē̃ tum sūkṣhmavatan mē̃ dēkhtē thē .

¹⁵⁵At the start of the yagya, you used to see this in the subtle region in divine visions.

¹⁴⁸Yah bhī gupta hai .

¹⁵⁶This is incognito.

¹⁴⁹Ātmā sajāyē̃ kahā̃ khātī hai - yah bhī drama mē̃ part hai .

¹⁵⁷Where a soul experiences punishment is also part of the drama.

¹⁵⁰Garbh jēl mē̃ sajāyē̃ miltī haĩ .

¹⁵⁸Souls are punished in the jail of a womb.

¹⁵¹Jēl mē̃ dharmarāj kō dēkhtē haĩ phir kahtē haĩ bāhar nikālō .

¹⁵⁹When they are in that jail, they see Dharamraj and cry to be let out.

¹⁵²Bīmāriyā̃ ādi hōtī haĩ , vah bhī karma kā hisāb hai nā .

¹⁶⁰All sicknesses, etc. are also karmic accounts.

¹⁵³Yah sab samajhnē key|kī bātē̃ haĩ .

¹⁶¹All of these things have to be understood.

¹⁵⁴Bāp tō jarūr right hī sunāyēṅgē nā .

¹⁶²The Father will definitely tell you that which is right.

¹⁵⁵Abhī tum righteous bantē hō .

¹⁶³You are now becoming righteous.

¹⁵⁶Righteous unkō kahā jātā hai jō bāp sē bahut tākat lētē haĩ .

¹⁶⁴Righteous ones are those who take a lot of strength from the Father.

¹⁵⁷Tum viśhva K|kē mālik bantē hō nā . ¹⁵⁸Kitnī tākat rahtī hai .

¹⁶⁵You become the masters of the world; you have so much strength.

¹⁵⁹Haṅgāmē̃ ādi key|kī kōī bāt nahī̃ .

¹⁶⁶There is no question of upheaval, etc. in this.

¹⁶⁰Tākat cum|kam hai tō kitnē haṅgāmē hō jātē haĩ .

¹⁶⁷It is when someone has insufficient strength that there are so many upheavals.

¹⁶¹Tum bachchō̃ kō tākat miltī hai - ādhākalp kē liē .

¹⁶⁸You children receive enough strength to last you for half a cycle.

¹⁶²Phir bhī number-vār purūṣhārth anusār .

¹⁶⁹However, that too is numberwise, according to the efforts you make.

¹⁶³Ēk jaisī tākat nahī̃ pā saktē , na ēk jaisā pad pā saktē haĩ .

¹⁷⁰You can’t all receive the same strength. ¹⁷¹You can’t all receive the same status.

¹⁶⁴Yah bhī pahlē sē nūndh hai . ¹⁶⁵Drama mē̃ anādi nūndh hai .

¹⁷²All of this is predestined; it is eternally predestined in this drama.

¹⁶⁶Kōī pichhāṛī mē̃ ātē haĩ , ēk-dō janma liyā aur śharīr chhōṛā .

¹⁷³Some come at the very end; they take one or two births and then leave their bodies.

¹⁶⁷Jaisē dīvālī par machchhar hōtē haĩ , rāt kō janma lētē haĩ , subah kō mar jātē haĩ .

¹⁷⁴They are just like the mosquitoes at the time of Diwali that are born at night and are dead by the morning.

¹⁶⁸Vah tō anginat hōtē haĩ . ¹⁶⁹Manuṣhya key|kī tō phir bhī gintī hōtī hai .

¹⁷⁵They are countless, but you can at least count human beings.

¹⁷⁰Pahlē-pahlē jō ātmāyē̃ ātī haĩ unkī āyu kitnī baṛī hōtī hai  !

¹⁷⁶The souls that come at the beginning have long lifespans.

¹⁷¹Tum bachchō̃ kō khuśhī hōnī chāhiē - ham bahut baṛī āyu vālē banē̃gē .

¹⁷⁷You children should have so much happiness of being the ones who will have long lifespans.

¹⁷²Tum full part bajātē hō .

¹⁷⁸You play full parts.

¹⁷³Bāp tumkō hī samjhātē haĩ , tum kaisē full part bajātē hō .

¹⁷⁹The Father explains to you how you play your full parts.

¹⁷⁴Paṛhāī anusār ūpar sē ātē hō part bajānē .

¹⁸⁰You come down from above to play your parts according to how much you study now.

¹⁷⁵Tumhārī yah paṛhāī hai hī naī duniyā kē liē .

¹⁸¹This study of yours is for the new world.

¹⁷⁶Bāp kahtē haĩ anēk bār tumkō paṛhātā hū̃ .

¹⁸²The Father says: I have taught you many times before.

¹⁷⁷Yah paṛhāī avināśhī hō jātī hai .

¹⁸³This study is imperishable.

¹⁷⁸Ādhākalp tum prālabdh pātē hō .

¹⁸⁴You claim a reward for half a cycle.

¹⁷⁹Us vināśhī paṛhāī sē sukh bhī alpkāl liē miltā hai .

¹⁸⁵Through a perishable study you experience temporary happiness.

¹⁸⁰Abhī kōī barrister bantā hai phir kalp bād barrister banēgā .

¹⁸⁶Someone who becomes a barrister now will become a barrister after a cycle.

¹⁸¹Yah bhī tum jāntē hō - jō bhī sabkā part hai , vahī part kalp-kalp bajtā rahēgā .

¹⁸⁷You also know that whatever part someone plays, he will play that part every cycle.

¹⁸²Dēvtā hō yā śhūdra hō , har ēk kā part vahī bajtā hai , jō kalp-kalp bajtā hai .

¹⁸⁸Whether someone is a deity or a shudra, each one plays his same part every cycle.

¹⁸³Unmē̃ kōī phark nahī̃ hō saktā .

¹⁸⁹There cannot be the slightest difference in this.

¹⁸⁴Har ēk apnā part bajātē rahtē haĩ .

¹⁹⁰Each one plays his own part.

¹⁸⁵Yah sārā banā-banāyā khēl hai .

¹⁹¹This play is predestined.

¹⁸⁶Pūchhtē haĩ purūṣhārth baṛā yā prālabdh baṛī  ?

¹⁹²You ask: Which is greater: the effort or the reward?

¹⁸⁷Ab purūṣhārth bigar tō prālabdh miltī nahī̃ .

¹⁹³Without making effort, there can be no reward.

¹⁸⁸Purūṣhārth sē prālabdh miltī hai drama anusār .

¹⁹⁴According to the drama, you receive your reward by making effort.

¹⁸⁹Tō sārā bōjh drama par ā jātā hai .

¹⁹⁵Everything depends on the drama.

¹⁹⁰Purūṣhārth kōī kartē haĩ , kōī nahī̃ kartē haĩ .

¹⁹⁶Some make effort, whereas others don’t.

¹⁹¹Ātē bhī haĩ phir bhī purūṣhārth nahī̃ kartē tō prālabdh nahī̃ miltī .

¹⁹⁷They come here and yet they don’t make any effort. ¹⁹⁸Therefore, they don’t receive any reward.

¹⁹²Sārī duniyā mē̃ jō bhī act chaltī hai , sārā banā-banāyā drama hai .

¹⁹⁹Whatever is enacted in the world drama, it is predestined.

¹⁹³Ātmā mē̃ pahlē sē hī part nūndhā huā hai ādi sē ant tak .

²⁰⁰Each soul has his part already fixed in him from the beginning to the end.

¹⁹⁴Jaisē tumhārī ātmā mē̃ 84 kā part hai , hīrā bhī bantī hai tō kauṛī jaisā bhī bantī hai .

²⁰¹Similarly, you souls have your parts of 84 births. ²⁰²You become like diamonds and you then become like shells.

¹⁹⁵Yah sab bātē̃ tum abhī suntē hō .

²⁰³It is now that you hear about these things.

¹⁹⁶School mē̃ agar kōī nā-pass hō paṛtā hai tō kahē̃gē yah buddhihīn hai . ¹⁹⁷Dhārṇā nahī̃ hōtī , iskō kahā jātā hai variety jhāṛ , variety features .

²⁰⁴If someone fails at school, it is said that he doesn’t have an intellect, that he is unable to inculcate anything. ²⁰⁵This is called the variety tree and the variety features.

¹⁹⁸Yah variety jhāṛ kā knowledge bāp hī samjhātē haĩ .

²⁰⁶Only the Father explains the knowledge of the variety tree to you.

¹⁹⁹Kalpa vr̥ikṣha par bhī samjhātē haĩ .

²⁰⁷He also explains the kalpa tree.

²⁰⁰Baṛ K|kē jhāṛ kā misāl bhī is par hai . ²⁰¹Unkī śhākhāyē̃ bahut phailtī haĩ .

²⁰⁸The example of the banyan tree refers to this; its branches spread out a great deal.

²⁰²Bachchē samajhtē haĩ hamārī ātmā avināśhī hai , śharīr tō vināśh hō jāyēgā .

²⁰⁹You children understand that souls are imperishable. ²¹⁰Your bodies will be destroyed.

²⁰³Ātmā hī dhārṇā kartī hai , ātmā 84 janma lētī hai , śharīr tō badaltē jātē haĩ .

²¹¹It is you souls who imbibe this knowledge. ²¹²You souls take 84 births. ²¹³Your bodies keep changing.

²⁰⁴Ātmā vahī hai , ātmā hī bhinn-bhinn śharīr lēkar part bajātī hai .

²¹⁴You souls remain the same, whereas you keep taking different bodies with which you play your parts.

²⁰⁵Yah naī bāt hai nā .

²¹⁵This is a new aspect.

²⁰⁶Tum bachchō̃ kō bhī abhī yah samajh milī hai .

²¹⁶You children have now been given this understanding.

²⁰⁷Kalp pahlē bhī aisē samjhā thā .

²¹⁷You also understood this a cycle ago.

²⁰⁸Bāp ātē bhī haĩ bhārat mē̃ .

²¹⁸The Father comes in Bharat.

²⁰⁹Tum sabkō paigām dētē rahtē hō , kōī bhī aisā nahī̃ rahēgā jiskō paigām na milē .

²¹⁹You continue to give everyone this message. ²²⁰There will not be anyone who doesn’t receive this message.

²¹⁰Paigām sunnā sabhī kā hak hai . ²¹¹Phir bāp sē varsā bhī lē̃gē .

²²¹Everyone has a right to hear this message and everyone will also claim an inheritance from the Father.

²¹²Kuchh tō sunē̃gē nā phir bhī bāp K|kē bachchē haĩ nā .

²²²Since they are children of the Father, they should at least hear something.

²¹³Bāp samjhātē haĩ - maĩ tum ātmāō̃ kā bāp hū̃ .

²²³The Father explains: I am the Father of all of you souls.

²¹⁴Mērē dvārā is rachnā K|kē ādi-madhy-ant kō jānnē sē tum yah pad pātē hō .

²²⁴You souls claim that status by studying the beginning, the middle and the end of creation from Me.

²¹⁵Bākī sab mukti mē̃ chalē jātē haĩ .

²²⁵All other souls go and rest in the land of liberation.

²¹⁶Bāp tō sabkī sadgati kartē haĩ .

²²⁶The Father grants everyone salvation.

²¹⁷Gātē haĩ ahō bābā , tērī līlā . . . kyā līlā  ?

²²⁷They say: God, your game is so wonderful!

²¹⁸Kaisī līlā  ?

²²⁸What game?

²¹⁹Yah purānī duniyā kō badalnē key|kī līlā hai .

²²⁹The game of transforming this old world.

²²⁰Mālūm hōnā chāhiē nā .

²³⁰You all know about this.

²²¹Manuṣhya hī jānē̃gē nā .

²³¹It is only human beings who would know this.

²²²Bāp tum bachchō̃ kō hī ākar sab bātē̃ samjhātē haĩ .

²³²The Father comes and only tells you children these things.

²²³Bāp knowledgeful hai . ²²⁴Tumkō bhī knowledgeful banātē haĩ .

²³³The Father is knowledge-full and He makes you knowledge-full.

²²⁵Number-vār tum bantē hō .

²³⁴You become this, numberwise.

²²⁶Scholarship lēnē vālē knowledgeful kahalāyēṅgē .

²³⁵Those who claim a scholarship are said to be knowledge-full.

²²⁷Achchhā  !

²³⁶Achcha.

²²⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁸The spiritual Father says namaste to you spiritual children.

²³⁰Dhārṇā kē liē mukhya sār  :

²³⁹Essence for dharna:

²³¹1 ) sadā isī smr̥iti mē̃ rahnā hai ki ham ātmā male|mail|mēl haĩ , hamē̃ bāp sē pūrā varsā lēnā hai .

²⁴⁰ 1. Remain constantly aware that all of you souls are male and that you have to claim your full inheritance from the Father.

²³²Manuṣhya sē dēvtā bannē key|kī paṛhāī paṛhnī aur paṛhānī hai .

²⁴¹Study and teach others this study of becoming deities from ordinary human beings.

²³³2 ) sārī duniyā mē̃ jō bhī act chaltī hai , yah sab banā-banāyā drama hai , ismē̃ purūṣhārth aur prālabdh dōnō̃ key|kī nūndh hai .

²⁴² 2. Whatever act is being played out in the whole world, it is predestined in the drama. ²⁴³Both the effort and the reward are fixed within it.

²³⁴Purūṣhārth K|kē binā prālabdh nahī̃ mil saktī , is bāt kō achchhī tarah samajhnā hai .

²⁴⁴You must understand very clearly that if no effort is made, there can be no reward.

²³⁵Vardān  : kōī bhī sēvā sachchē man sē vā lagan sē karnē vālē sachchē rūhānī sēvādhārī bhav

²⁴⁵Blessing: May you be a true spiritual server who does all types of service with love from a true heart.

²³⁶Sēvā kōī bhī hō lēkin vah sachchē man sē , lagan sē kī jāē tō uskī 100 marks miltī haĩ .

²⁴⁶ It may be any type of service, but when it is done with love from a true heart, you then receive 100 marks for it.

²³⁷Sēvā mē̃ chiṛchiṛā-pan na hō , sēvā kām utārnē kē liē na kī jāē .

²⁴⁷Let there not be any irritation in any service you do, let service not just be in name.

²³⁸Āpkī sēvā hai hī bigaṛī kō banānā , sabkō sukh dēnā , ātmāō̃ kō yōgya aur yōgī banānā , apkāriyō̃ par upkār karnā , samay par har ēk kō sāth vā sahyōg dēnā , aisī sēvā karnē vālē hī sachchē rūhānī sēvādhārī haĩ .

²⁴⁸Your service is to put right that which has gone wrong, to give happiness to everyone, to make souls yogya (capable, worthy) and yogi, to uplift those who defame you and to give your company and co-operation at a time of need. ²⁴⁹Those who do such service are true spiritual servers.

²³⁹Slōgan  : pavitratā hī brāhmaṇ jīvan key|kī navīntā hai , yahī gyān kā foundation hai .

²⁵⁰Slogan: Purity is the newness of Brahmin life; it is the foundation of this knowledge.

²⁵¹*** Om Shanti ***