शनिवार 21 दिसंबर 2024 की दैनिक मुरली

⁰21-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sachchī kamāī karnē kā puruṣhārth pahlē svayã karō phir apnē mitr-sambandhiyō̃ kō bhī karāō charity begins at home ' '

¹Essence: Sweet children, first make effort on yourselves to earn a true income and then inspire your friends and relatives to do the same. ²Charity begins at home.

²Praśhna  : sukh athavā chain prāpt karnē key|kī vidhi kyā hai  ?

³Question: What is the way to attain happiness and comfort?

³Uttar  : pavitratā .

⁴Answer: Purity.

⁴Jahā̃ pavitratā hai vahā̃ sukh-chain hai .

⁵Where there is purity, there is happiness and comfort.

⁵Bāp pavitra duniyā satyug key|kī sthāpanā kartē haĩ .

⁶The Father establishes a pure world, the golden age.

⁶Vahā̃ vikār hōtē nahī̃ .

⁷There are no vices there.

⁷Jō dēvtāō̃ K|kē pujārī haĩ vah kabhī aisā praśhna nahī̃ kar saktē ki vikārō̃ bigar duniyā kaisē chalēgī  ?

⁸Worshippers of the deities can never question how the world could continue without vice.

⁸Abhī tumhē̃ chain key|kī duniyā mē̃ chalnā hai isliē is patit duniyā kō bhūlnā hai .

⁹You now have to go to a world of comfort. ¹⁰Therefore, you have to forget this impure world.

⁹Śhāntidhām aur sukhdhām kō yād karnā hai .

¹¹You have to remember the land of peace and the land of happiness.

¹⁰Ōm śhānti .

¹²Om shanti.

¹¹Ōm śhānti kā arth|earth tō bachchō̃ kō samjhāyā huā hai .

¹³The meaning of “Om shanti” has been explained to you children.

¹²Śhivbābā bhī ōm śhānti kah saktē haĩ tō sāligrām bachchē bhī kah saktē haĩ .

¹⁴Shiv Baba can say “Om shanti”, and the saligram children also say “Om shanti”.

¹³Ātmā kahtī hai ōm śhānti .

¹⁵The soul says “Om shanti”.

¹⁴Son|san of|off silence father .

¹⁶This means that he is the son of the Silence Father.

¹⁵Śhānti kē liē jaṅgal ādi mē̃ jākar kōī upāya nahī̃ kiyā jātā .

¹⁷There is no need to try different ways to find silence by going into the jungles, etc.

¹⁶Ātmā tō hai hī silence . ¹⁷Phir upāya kyā karnā hai  ?

¹⁸Souls are silent anyway, and so what is the point of trying different ways?

¹⁸Yah bāp baiṭh samjhātē haĩ .

¹⁹The Father sits here and explains this.

¹⁹Us bāp kō hī kahtē haĩ ki vahā̃ lē chal jahā̃ sukh chain pāvē̃ .

²⁰It is that Father whom you ask to come and take you away to a world of happiness and comfort.

²⁰Chain athavā sukh sabhī manuṣhya chāhtē haĩ . ²¹Parantu sukh aur śhānti K|kē pahlē tō chāhiē pavitratā .

²¹All human beings desire comfort and happiness, but you need to have purity before you can have peace and happiness.

²²Pavitra kō pāvan , apavitr kō patit kahā jātā hai .

²²Pure ones are called pure and impure ones are called impure.

²³Patit duniyā vālē pukārtē rahtē haĩ ki ākar hamkō pāvan duniyā mē̃ lē chalō .

²³Those of the impure world call out: “Come and take us to pure world!”

²⁴Vah hai hī patit duniyā sē liberate kar pāvan duniyā mē̃ lē chalnē vālā .

²⁴He is the One who liberates you from this impure world and takes you to the pure world.

²⁵Satyug mē̃ hai pavitratā , kaliyug mē̃ hai apavitratā .

²⁵There is purity in the golden age and impurity in the iron age.

²⁶Vah viceless world , yah vicious world .

²⁶That is a viceless world, whereas this is a vicious world.

²⁷Yah tō bachchē jāntē haĩ duniyā vr̥iddhi kō pātī rahtī hai .

²⁷You children know that the world population continues to increase.

²⁸Satyug viceless world hai tō jarūr manuṣhya thōṛē hōṅgē .

²⁸The golden age is a viceless world and so there must definitely be fewer human beings there.

²⁹Vah thōṛē kaun hōṅgē  ?

²⁹Who would those few people be?

³⁰Barōbar satyug mē̃ dēvī-dēvatāō̃ kā hī rājya hai , uskō hī chain key|kī duniyā athavā sukhdhām kahā jātā hai .

³⁰There must definitely be the kingdom of deities in the golden age. ³¹That is called a world of comfort, that is, a land of happiness.

³¹Yah hai duḥkhdhām .

³²This is a land of sorrow.

³²Duḥkhdhām kō badal sukhdhām banānē vālā ēk hī parampitā paramātmā hai .

³³Only the one Supreme Father, the Supreme Soul, can change this land of sorrow into that land of happiness.

³³Sukh kā varsā jarūr bāp hī dēgē .

³⁴It is surely the Father who will give you the inheritance of happiness.

³⁴Ab vah bāp kahtē haĩ duḥkhdhām kō bhūlō , śhāntidhām aur sukhdhām kō yād karō iskō hī manmanābhav kahā jātā hai .

³⁵That Father says: Now forget this land of sorrow and remember the land of peace and the land of happiness. ³⁶This is called: Manmanabhav.

³⁵Bāp ākar bachchō̃ kō sukhdhām kā sākṣhātkār karātē haĩ .

³⁷The Father comes and gives you children visions of that land of happiness.

³⁶Duḥkhdhām kā vināśh karāē śhāntidhām mē̃ lē jātē haĩ .

³⁸He inspires the destruction of this land of sorrow and takes you to the land of peace.

³⁷Is chakra kō samajhnā hai .

³⁹You have to understand this cycle.

³⁸84 janma lēnē paṛtē haĩ .

⁴⁰You have to take 84 births.

³⁹Jō pahlē sukhdhām mē̃ ātē haĩ , unhō̃ K|kē haĩ 84 janm sirph itnī bātē̃ yād karnē sē bhī bachchē sukhdhām K|kē mālik ban saktē haĩ .

⁴¹Those who go first into the land of happiness first are the ones who take 84 births. ⁴²By simply remembering this much, you children can become the masters of the land of happiness.

⁴⁰Bāp kahtē haĩ bachchē , śhāntidhām kō yād karō aur phir varsē kō arthāt sukhdhām kō yād karō .

⁴³The Father says: Children, remember the land of peace and then remember your inheritance, that is, remember the land of happiness.

⁴¹Pahlē-pahlē tum śhāntidhām mē̃ jātē hō tō apnē kō śhāntidhām , brahmāṇḍ kā mālik samjhō .

⁴⁴Firstly, you go to the land of peace and so you should consider yourselves to be the masters of that land of peace, Brahmand.

⁴²Chaltē-phirtē apnē kō vahā̃ K|kē vāsī samajhē̃gē tō yah duniyā bhūltī jāyēgī .

⁴⁵You will continue to forget this world if, while walking and moving around, you consider yourselves to be residents of that place.

⁴³Satyug hai sukhdhām parantu sabhī tō satyug mē̃ ā nahī̃ saktē .

⁴⁶The golden age is a land of happiness, but not everyone can go to the golden age.

⁴⁴Yah bātē̃ samajhē̃gē hī vah jō dēvtāō̃ K|kē pujārī haĩ .

⁴⁷Only those who worship the deities will understand these things.

⁴⁵Yah hai sachchī kamāī , jō sachchā bāp sikhlātē haĩ .

⁴⁸This study that the true Father teaches is your true income.

⁴⁶Bākī sabhī haĩ jhūṭhī kamāīyā̃ .

⁴⁹All the rest are false incomes.

⁴⁷Avināśhī gyān ratnō̃ key|kī kamāī hī sachchī kamāī kahī jātī hai , bākī vināśhī dhan-daulat vah hai jhūṭhī kamāī .

⁵⁰The true income is that of the imperishable jewels of knowledge, whereas perishable wealth and property is a false income.

⁴⁸Dvāpar sē lēkar vah jhūṭhī kamāī kartē āyē haĩ .

⁵¹Since the copper age onwards, you have been earning false incomes.

⁴⁹Is avināśhī sachchī kamāī kī prālabdh satyug sē śhurū hō trētā mē̃ pūrī hōtī hai arthāt ādhākalp bhōgtē hō .

⁵²The reward of this true, imperishable income starts at the beginning of the golden age and finishes at the end of the silver age, that is, you experience the reward for half a cycle.

⁵⁰Phir bād mē̃ jhūṭhī kamāī śhurū hōtī hai , jissē alpkāl kṣhaṇ bhaṅgur sukh miltā hai .

⁵³Then, the false income begins, through which you experience temporary happiness.

⁵¹Yah avināśhī gyān ratna , gyān sāgar hī dētē haĩ .

⁵⁴Only the Ocean of Knowledge gives you these imperishable jewels of knowledge.

⁵²Sachchī kamāī sachchā bāp karātē haĩ .

⁵⁵The true Father enables you to earn a true income.

⁵³Bhārat sachkhaṇḍ thā , bhārat hī ab jhūṭhkhaṇḍ banā hai .

⁵⁶Bharat was a land of truth and it has now become a land of falsehood.

⁵⁴Aur khaṇḍō̃ kō sachkhaṇḍ , jhūṭh khaṇḍ nahī̃ kahā jātā hai .

⁵⁷No other land can be called a land of truth and a land of falsehood.

⁵⁵Sach-khaṇḍ banānē vālā bādśhāh truth vah hai .

⁵⁸God, the Emperor, the Truth, is the Creator of the land of truth.

⁵⁶Sachchā hai ēk god father , bākī haĩ jhūṭhē father .

⁵⁹God, the Father, is the true one; all others are false fathers.

⁵⁷Satyug mē̃ bhī sachchē father miltē haĩ kyōṅki vahā̃ jhūṭh pāp hōtā nahī̃ .

⁶⁰In the golden age, you have true fathers, because there isn’t any falsehood or sin there.

⁵⁸Yah hai hī pāp ātmāō̃ kī duniyā , vah hai puṇya ātmāō̃ key|kī duniyā .

⁶¹This is a world of sinful souls, whereas that is a world of charitable souls.

⁵⁹Tō ab is sachchī kamāī kē liē kitnā puruṣhārth karnā chāhiē .

⁶²Therefore, you now need to make a lot of effort to earn this true income.

⁶⁰Jinhōnnē kalp pahlē kamāī kī hai , vahī karē̃gē .

⁶³Those who earned this income in the previous cycle will do so again.

⁶¹Pahlē khud sachchī kamāī kar phir piyar aur sasurghar kō yahī sachchī kamāī karānī hai .

⁶⁴First, you have to earn this true income yourself and then inspire your family and your in-laws’ family to earn this true income.

⁶²Charity begins at home .

⁶⁵Charity begins at home.

⁶³Sarvavyāpī K|kē gyān vālē bhakti kar nahī̃ saktē . ⁶⁴Jab sabhī bhagvān K|kē rūp haĩ phir bhakti kiskī kartē haĩ  ?

⁶⁶Those who believe in the concept of omnipresence cannot perform devotion: if all are forms of God, who is it that they worship?

⁶⁵Tō isī duban sē nikālnē mē̃ mēhnat karnī paṛtī hai .

⁶⁷Therefore, effort has to be made to pull them out of that quicksand.

⁶⁶Sannyāsī lōg charity begins at home kyā karē̃gē  ?

⁶⁸How would sannyasis perform charity at home?

⁶⁷Pahlē tō vah gharbār kā samāchār sunātē hī nahī̃ haĩ .

⁶⁹Firstly, they are not able to tell you anything about their households.

⁶⁸Bōlō , kyō̃ nahī̃ sunātē hō  ?

⁷⁰Ask them: Why are you not able to tell us?

⁶⁹Mālūm tō paṛnā chāhiē nā .

⁷¹We should at least know.

⁷⁰Batlānē mē̃ kyā hai , phalānē ghar K|kē thē phir sannyās dhāraṇ kiyā  !

⁷²What harm would there be if they told you: “I belonged to this family and then adopted renunciation.”

⁷¹Tumsē pūchhē̃ tō tum jhaṭ batlā saktē hō .

⁷³When someone asks you, you can tell him instantly.

⁷²Sannyāsiyō̃ K|kē followers tō bahut haĩ .

⁷⁴Sannyasis have many followers.

⁷³Vah phir agar baiṭh kahē̃ ki bhagvān ēk hai tō sabhī unsē pūchhē̃gē tumkō kisnē yah gyān sunāyā  ?

⁷⁵If a sannyasi were to tell them that there is only one God, his followers would question him and ask: Who gave you this knowledge?

⁷⁴Kahē̃ be|B . K|kē . nē , tō sārā unkā dhandhā hī khalās hō jāē .

⁷⁶If he said that it was the BKs, his business would finish.

⁷⁵Aisē kaun apnī izzat ganvāyēgā  ?

⁷⁷Why would anyone want to lose his honour in that way?

⁷⁶Phir kōī khānā bhī na dē isliē sannyāsiyō̃ kē liē tō bahut muśhkil hai .

⁷⁸No one would even give them food. ⁷⁹This is why it is very difficult for the sannyasis.

⁷⁷Pahlē tō apnē mitr-sambandhiyō̃ ādi kō gyān dē sachchī kamāī karānī paṛē jissē vē|way 21 janm sukh pāvē̃ .

⁸⁰Firstly, you have to give this knowledge to your friends and relatives etc. and inspire them to earn a true income through which they can attain happiness for 21 births.

⁷⁸Bāt hai bahut sahaj .

⁸¹This is a very easy thing.

⁷⁹Parantu drama mē̃ itnē śhāstra mandir ādi bannē key|kī bhī nūndh hai .

⁸²However, it is fixed in the drama for there to be so many scriptures and temples, etc.

⁸⁰Patit duniyā mē̃ rahnē vālē kahtē haĩ ab pāvan duniyā mē̃ lē chalō . ⁸¹Satyug kō 5000 varṣh huē .

⁸³The residents of this impure world say: “Come and take us to a pure world.” ⁸⁴It is now 5000 years since the golden age began to exist.

⁸²Unhōnnē tō kaliyug key|kī āyu hī lākhō̃ varṣh kah dī hai tō phir manuṣhya kaisē samajhē̃ ki sukhdhām kahā̃ hai  ? ⁸³Kab hōgā  ?

⁸⁵They say that the duration of the iron age is hundreds of thousands of years. ⁸⁶Therefore, how can people understand where or when the land of happiness existed?

⁸⁴Vah tō kahtē haĩ mahāpralay hōtī hai tab phir satyug hōtā hai . ⁸⁵Pahlē-pahlē śhrīkr̥iṣhṇa aṅgūṭhā chūstā sāgar mē̃ pīpal K|kē pattē par ātā hai .

⁸⁷They say that annihilation takes place and that the golden age then comes after that, that first of all, Shri Krishna comes sitting on a pipal leaf, floating on the ocean and sucking his thumb.

⁸⁶Ab kahā̃ key|kī bāt kahā̃ lē gayē haĩ  !

⁸⁸They have changed everything around.

⁸⁷Ab bāp kahtē haĩ brahmā dvārā maĩ sabhī vēdō̃-śhāstrō̃ kā sār sunātā hū̃ isliē viṣhṇu key|kī nābhī-kamal sē brahmā dikhātē haĩ aur phir hāth mē̃ śhāstra dē diyē haĩ .

⁸⁹The Father says: I now tell you the essence of all the Vedas and scriptures through Brahma. ⁹⁰This is why they show Brahma emerging from the navel of Vishnu and also why they show scriptures in his hand.

⁸⁸Ab brahmā tō jarūr yahā̃ hōgā .

⁹¹Now, Brahma would surely exist here.

⁸⁹Sūkṣhmavatan mē̃ tō śhāstra nahī̃ hōṅgē nā . ⁹⁰Brahmā yahā̃ hōnā chāhiē .

⁹²Scriptures would not exist in the subtle region; Brahma has to be here.

⁹¹Viṣhṇu lakṣhmī-nārāyaṇ K|kē rūp bhī tō yahā̃ hōtē haĩ .

⁹³Vishnu, the dual form of Lakshmi and Narayan, also exists here.

⁹²Brahmā hī sō viṣhṇu bantā hai phir viṣhṇu sō brahmā bantā hai .

⁹⁴Brahma becomes Vishnu, and then Vishnu becomes Brahma.

⁹³Ab brahmā sē viṣhṇu nik-latā vā viṣhṇu sē brahmā nikaltā  ? ⁹⁴Yah sab samajhnē key|kī bātē̃ haĩ .

⁹⁵Now, whether Brahma emerged from Vishnu or Vishnu emerged from Brahma is a matter to be understood.

⁹⁵Parantu in bātō̃ kō samajhē̃gē vah jō achchhī rīti paṛhē̃gē .

⁹⁶However, only those who study well will understand these things.

⁹⁶Bāp kahtē haĩ jab tak tumhārā śharīr chhūṭē tab tak samajhtē hī rahē̃gē .

⁹⁷The Father says: You have to continue to understand these matters until the moment you leave your bodies.

⁹⁷Tum bilkul hī 100 percent bēsamajh , kaṅgāl ban paṛē hō .

⁹⁸You have become 100%, totally senseless and bankrupt.

⁹⁸Tum hī samajhdār dēvī-dēvtā thē , ab phir sē tum dēvī-dēvtā ban rahē hō .

⁹⁹You were once sensible deities and you are now becoming those deities again.

⁹⁹Manuṣhya tō banā na sakē̃ .

¹⁰⁰Human beings cannot change anyone into deities.

¹⁰⁰Tum sō dēvtā thē phir 84 janm lētē-lētē ēkdam kalāhīn hō gayē hō .

¹⁰¹You were those deities and you then completely lost all your celestial degrees while taking 84 births.

¹⁰¹Tum sukhdhām mē̃ bahut chain mē̃ thē , ab bēchain hō .

¹⁰²You were in great comfort in the land of happiness, whereas you are now restless.

¹⁰²Tum 84 janmō̃ kā hisāb batā saktē hō .

¹⁰³You are able to explain the account of 84 births.

¹⁰³Islāmī , bauddhī , sikkh , īsāī maṭh-panth sab kitnā janma lē̃gē  ? ¹⁰⁴Yah hisāb nikālnā tō sahaj hai .

¹⁰⁴It is easy to calculate how many births those of Islam, the Buddhists, Christians, Sikhs and all the other sects and ‘isms’ take.

¹⁰⁵Svarg K|kē mālik tō bhārat-vāsī hī banē̃gē .

¹⁰⁵Only the residents of Bharat become the masters of heaven.

¹⁰⁶Sapling lagtī hai nā .

¹⁰⁶The sapling is now being planted.

¹⁰⁷Yah hai samjhānī . ¹⁰⁸Khud samajh jāē tō phir pahlē-pahlē apnē māt-pitā , bahan-bhāiyō̃ kō gyān dēnā paṛē .

¹⁰⁷Once you have understood the explanation of this knowledge yourself, you have to give it to your mothers, fathers, sisters and brothers.

¹⁰⁹Gr̥ihastha vyavahār mē̃ rahtē kamal fool|phūl samān rahnā hai phir charity begins at home .

¹⁰⁸Whilst living at home with your families you have to live like a lotus flower. ¹⁰⁹Then, “Charity begins at home”.

¹¹⁰Piyar ghar , sasurghar kō knowledge sunānī paṛē .

¹¹⁰You have to relate this knowledge to those in your parents’ home and also your in-laws’ home.

¹¹¹Dhandhē mē̃ bhī pahlē apnē bhāiyō̃ kō hī bhāgīdār banātē haĩ .

¹¹¹Even in business, they first try to make their own brothers into business partners.

¹¹²Yahā̃ bhī aisē hai .

¹¹²Here, too, it is the same.

¹¹³Gāyan bhī hai kanyā vah jō piyar aur sasur ghar kā uddhār karē .

¹¹³There is the praise that a kumari is one who uplifts her parents’ home and also her in-laws’ home.

¹¹⁴Apavitr uddhār kar nahī̃ saktē .

¹¹⁴Impure ones cannot uplift anyone.

¹¹⁵Tab kaun-sī kanyā  ?

¹¹⁵So, which kumaris do this?

¹¹⁶Yah brahmā key|kī kanyā , brahmākumārī hai nā .

¹¹⁶It is you Brahma Kumaris, the daughters of Brahma.

¹¹⁷Yahā̃ adhar kanyā , kũvārī kanyā kā mandir bhī banā huā hai nā .

¹¹⁷There is a temple built here to Adhar Kumaris and unmarried kumaris (half-kumaris and virgin kumaris).

¹¹⁸Yahā̃ tumhārē yādgār banē huē haĩ .

¹¹⁸That is your memorial.

¹¹⁹Ham phir sē āyē haĩ bhārat kō svarg banānē kē liē .

¹¹⁹We have come in order to make Bharat into heaven once again.

¹²⁰Yah dēlvāṛā mandir bilkul accurate hai , ūpar mē̃ svarg dikhāyā hai . ¹²¹Svarg hai tō yahā̃ hī .

¹²⁰The Dilwala Temple is totally accurate. ¹²¹Heaven is portrayed on the ceiling but, in fact, heaven exists down here.

¹²²Rājyōg key|kī tapasyā bhī yahā̃ hī hōtī hai .

¹²²The tapasya of Raja Yoga also takes place down here.

¹²³Jinhō̃ kā mandir hai unhō̃ kō yah jānnā tō chāhiē nā  !

¹²³Those who built the Dilwala Temple should know about the ones whose temple it is.

¹²⁴Ab andar jagatpitā jagat ambā , ādi dēv , ādi dēvī baiṭhē haĩ .

¹²⁴They have shown Jagadpita, Jagadamba, Adi Dev and Adi Devi sitting inside.

¹²⁵Achchhā , ādi dēv kiskā bachchā hai  ?

¹²⁵Achcha, whose child is Adi Dev?

¹²⁶Śhivbābā kā .

¹²⁶Shiv Baba’s.

¹²⁷Adhar kumārī , kũvārī kanyā sab rājyōg mē̃ baiṭhē haĩ .

¹²⁷The half-kumaris and unmarried kumaris are all sitting here doing Raja Yoga.

¹²⁸Bāp kahtē haĩ manmanābhav , tō tum baikuṇṭh K|kē mālik banōgē .

¹²⁸The Father says: Manmanabhav. ¹²⁹You will then become the masters of Paradise.

¹²⁹Mukti , jīvanmuktidhām kō yād karō .

¹³⁰Remember liberation and the land of liberation.

¹³⁰Tumhārā yah sannyās hai , jainī lōgō̃ kā sannyās kitnā difficult hai .

¹³¹This is your renunciation. ¹³²The renunciation of the Jains is very difficult.

¹³¹Bāl ādi nikālnē key|kī kitnī kaṛī rasm hai . ¹³²Yahā̃ tō hai hī sahaj rājyōg .

¹³³Their system of plucking their hair out is very severe whereas here it is easy Raja Yoga.

¹³³Yah hai bhī pravr̥itti mārg kā .

¹³⁴This is also a family path.

¹³⁴Yah drama mē̃ nūndh hai .

¹³⁵This is fixed in the drama.

¹³⁵Kōī jain munī nē baiṭh apnā nayā dharm sthāpan kiyā parantu uskō ādi sanātan dēvī-dēvtā dharm tō nahī̃ kahē̃gē nā .

¹³⁶A Jain sage established his own new religion, but you couldn’t call that the original, eternal, deity religion.

¹³⁶Vah tō ab prāyaḥlōp hai .

¹³⁷That has now disappeared.

¹³⁷Kōī nē jain dharm chalāyā aur chal paṛā .

¹³⁸Someone started the Jain religion and it then continued.

¹³⁸Yah bhī drama mē̃ hai .

¹³⁹That too is in the drama.

¹³⁹Ādi dēv kō pitā aur jagat ambā kō mātā kahē̃gē .

¹⁴⁰Adi Dev is called the father and Jagadamba is called the mother.

¹⁴⁰Yah tō sab jāntē haĩ ki ādi dēv brahmā hai .

¹⁴¹Everyone knows that Brahma is Adi Dev.

¹⁴¹Ādam-bībī , adam-eve bhī kahtē haĩ .

¹⁴²They are also called Adam and Bibi and Adam and Eve.

¹⁴²Kriściyan lōgō̃ kō thōṛēhī patā hai ki yah Adam Eve ab tapasyā kar rahē haĩ .

¹⁴³The Christians do not know that Adam and Eve are now sitting in tapasya.

¹⁴³Manuṣhya sr̥iṣhṭi K|kē sijarē K|kē yah head haĩ .

¹⁴⁴They are the heads of the human genealogical tree.

¹⁴⁴Yah rāz bhī bāp baiṭh samjhātē haĩ .

¹⁴⁵The Father sits here and explains all of these secrets.

¹⁴⁵Itnē mandir śhiv K|kē vā lakṣhmī-nārāyaṇ K|kē banē haĩ tō unkī biography jānnā chāhiē nā  !

¹⁴⁶There are so many temples to Shiva and Lakshmi and Narayan, and so you should know their biographies.

¹⁴⁶Yah bhī gyān sāgar bāp hī baiṭh samjhātē haĩ .

¹⁴⁷The Father, the Ocean of Knowledge, sits here and explains these too.

¹⁴⁷Parampitā paramātmā kō hī knowledgeful gyān kā sāgar , ānand kā sāgar kahā jātā hai .

¹⁴⁸It is the Supreme Father, the Supreme Soul, who is called knowledge-full, the Ocean of Knowledge and the Ocean of Bliss.

¹⁴⁸Yah paramātmā key|kī mahimā kōī sādhū-santa ādi nahī̃ jāntē .

¹⁴⁹None of the sages or holy men, etc. knows the praise of the Supreme Father, the Supreme Soul.

¹⁴⁹Vah tō kah dētē paramātmā sarvavyāpī hai phir mahimā kiskī karē̃  ?

¹⁵⁰They just say that God is omnipresent, and so whose praise is it that they sing?

¹⁵⁰Paramātmā kō na jānnē K|kē kāraṇ hī phir apnē kō śhivōham kah dētē haĩ .

¹⁵¹Because they don’t know God, they say of themselves, “Shivohum” (I am Shiva).

¹⁵¹Nahī̃ tō paramātmā key|kī mahimā kitnī baṛī hai .

¹⁵²Otherwise, the praise of the Supreme Soul is so great.

¹⁵²Vah tō manuṣhya sr̥iṣhṭi kā bījrūp hai .

¹⁵³He is the Seed of the human world tree.

¹⁵³Musalmān lōg bhī kahtē haĩ hamkō khudā nē paidā kiyā , tō ham rachnā ṭhaharē .

¹⁵⁴The Muslims too say: Khuda (God) created us and we are therefore His creation.

¹⁵⁴Rachnā , rachnā kō varsā nahī̃ dē saktē .

¹⁵⁵The creation cannot give this inheritance to the creation.

¹⁵⁵Creation kō creator sē varsā miltā hai , is bāt kō kōī bhī nahī̃ samajhtē haĩ .

¹⁵⁶No one understands that the creation receives this inheritance from the Creator.

¹⁵⁶Vah bījrūp sat hai , chaitanya hai , sr̥iṣhṭi K|kē ādi-madhy-ant kā unkō gyān hai .

¹⁵⁷That Seed is the Truth and the Living Being. ¹⁵⁸He has the knowledge of the beginning, the middle and the end of the world.

¹⁵⁷Sivāē bīj K|kē ādi-madhy-ant kā gyān kōī manuṣhya mātra mē̃ hō nahī̃ saktā .

¹⁵⁹The knowledge of the beginning, the middle and the end cannot be in human beings; it can be only in the Seed.

¹⁵⁸Bīj chaitanya hai tō jarūr knowledge unmē̃ hī hōgī .

¹⁶⁰The Seed is living and so He must surely have all of this knowledge.

¹⁵⁹Vahī ākar tumkō sārē sr̥iṣhṭi K|kē ādi-madhy-ant kā knowledge dētē haĩ .

¹⁶¹Only He comes and gives you this knowledge of the beginning, the middle and the end of the whole world cycle.

¹⁶⁰Yah bhī board lagā dēnā chāhiē ki is pā kō jānnē sē tum satyug K|kē chakravartī rājā athavā svarg K|kē rājā ban jāyēṅgē .

¹⁶²Put up a board that says: By knowing this cycle you can become the rulers of the globe in the golden age, that is, you can become kings of heaven.

¹⁶¹Kitnī sahaj bāt hai .

¹⁶³This is such an easy matter.

¹⁶²Bāp kahtē haĩ jab tak jīnā hai , mujhē yād karnā hai .

¹⁶⁴The Father says: Remember Me for as long as you live.

¹⁶³Maĩ khud tumkō yah vaśhīkaraṇ mantra dētā hū̃ .

¹⁶⁵I, Myself, give you the mantra that disciplines the mind.

¹⁶⁴Ab tumkō yād karnā hai bāp kō .

¹⁶⁶You now have to remember the Father.

¹⁶⁵Yād sē hī vikarma vināśh hōṅgē .

¹⁶⁷It is by having remembrance that your sins will be absolved.

¹⁶⁶Yah svadarśhan chakra phirtā rahē tō māyā kā sir kaṭ jāyēgā .

¹⁶⁸If you continue to spin the discus of self-realisation, you will be able to cut off Maya’s head.

¹⁶⁷Ham tumhārī ātmā kō pavitra banākar lē jāyēṅgē phir tum satōpradhān śharīr lē̃gē .

¹⁶⁹I will make you souls pure and take you back home. ¹⁷⁰You will then take satopradhan bodies.

¹⁶⁸Vahā̃ vikār hōtā nahī̃ .

¹⁷¹There are no vices there.

¹⁶⁹Kahtē haĩ vikār bigar sr̥iṣhṭi kaisē chalēgī  ?

¹⁷²People ask: “How can the world continue without vice?”

¹⁷⁰Bōlō , tum śhāyad dēvtāō̃ K|kē pujārī nahī̃ hō . ¹⁷¹Lakṣhmī-nārāyaṇ key|kī tō mahimā gātē haĩ sampūrṇ nirvikārī .

¹⁷³Tell them: “Perhaps you are not worshippers of the deities, although you do sing praise of Lakshmi and Narayan, and say that they are completely viceless.

¹⁷²Jagadambā , jagatpitā nirvikārī haĩ , rājyōg key|kī tapasyā kar patit sē pāvan , svarg K|kē mālik banē haĩ .

¹⁷⁴The world mother and world father are viceless. ¹⁷⁵They become pure from impure by doing the tapasya of Raja Yoga and then become the masters of heaven.”

¹⁷³Tapasyā kartē hī haĩ puṇya ātmā bannē kē liē .

¹⁷⁶You do tapasya in order to become pure, charitable souls.

¹⁷⁴Achchhā  !

¹⁷⁷Achcha.

¹⁷⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁸To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁹The spiritual Father says namaste to you spiritual children.

¹⁷⁷Dhārṇā kē liē mukhya sār  :

¹⁸⁰Essence for dharna:

¹⁷⁸1 ) is purānī duniyā kō buddhi sē bhulānē kē liē chaltē-phirtē apnē kō śhāntidhām kā vāsī samajhnā hai .

¹⁸¹ 1. In order to remove this old world from your intellect, consider yourself to be a resident of the land of peace as you walk and move along.

¹⁷⁹Śhāntidhām aur sukhdhām kō yād kar sachchī kamāī karnī hai aur dūsrō̃ kō bhī karānī hai .

¹⁸²Earn a true income by remembering the land of peace and the land of happiness and also inspire others to do the same.

¹⁸⁰2 ) rājyōg key|kī tapasyā kar svayã kō puṇya ātmā banānā hai .

¹⁸³ 2. Make yourself into a charitable soul by doing the tapasya of Raja Yoga.

¹⁸¹Māyā kā sir kāṭnē kē liē svadarśhan chakra sadā phirtā rahē .

¹⁸⁴Constantly continue to spin the discus of self-realisation so that Maya's head can be cut off.

¹⁸²Vardān  : sampannatā dvārā sadā santuṣhṭatā kā anubhav karnē vālē sampattivān bhav

¹⁸⁵Blessing: May you become wealthy and constantly experience contentment with the feeling of being full.

¹⁸³Svarājya key|kī sampatti hai gyān , guṇ aur śhaktiyā̃ .

¹⁸⁶ The wealth of self-sovereignty is this knowledge and the virtues and powers.

¹⁸⁴Jō in sarv sampattiyō̃ sē sampann svarājya adhikārī haĩ vah sadā santuṣhṭ haĩ .

¹⁸⁷Those who have a right to self-sovereignty with all of these types of wealth are constantly content.

¹⁸⁵Unkē pās|pass aprāpti kā nām niśhān nahī̃ .

¹⁸⁸They have no name or trace of any lack of any attainment.

¹⁸⁶Had K|kē ichchhāō̃ key|kī avidyā - iskō kahā jātā hai sampatti-vān .

¹⁸⁹To be ignorant of any limited desires is known as being wealthy.

¹⁸⁷Vah sadā dātā hōṅgē , maṅgtā nahī̃ .

¹⁹⁰They would constantly be bestowers, never beggars.

¹⁸⁸Vē|way akhaṇḍ sukh-śhāntimay svarājya K|kē adhikārī hōtē haĩ .

¹⁹¹They have a right to constant, unbroken, happy and peaceful self-sovereignty.

¹⁸⁹Kisī bhī prakār key|kī paristhiti unkē akhaṇḍ śhānti kō khaṇḍit nahī̃ kar saktī .

¹⁹²No type of adverse situation can break their unbreakable peace.

¹⁹⁰Slōgan  : gyān nētra sē tīnō̃ kālō̃ aur tīnō̃ lōkō̃ kō jānnē vālē master knowledgeful haĩ .

¹⁹³Slogan: Those who see the three aspects of time and the three worlds with the eye of knowledge are “master knowledge-full.”

¹⁹⁴*** Om Shanti ***