रविवार 22 दिसंबर 2024 की दैनिक मुरली

⁰22-12-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 17-03-03 madhuban

⁰ 22/12/24 Madhuban Avyakt BapDada Om Shanti 17/03/2003

¹ «  sadā apnē svamān mē̃ rahnā , sammān dēnā , sabkā sahyōgī bannā aur samarth banānā ' '

¹Constantly stay in your self-respect, give regard to everyone ²and co-operate with them to make them powerful.

²Āj bhāgya vidhātā bāpdādā chārō̃ ōr K|kē har ēk bachchē K|kē mastak mē̃ bhāgya key|kī tīn lakīrē̃ dēkh rahē haĩ .

³Today, BapDada, the Bestower of Fortune, is seeing the three lines of fortune on the forehead of each of His children everywhere.

³Ēk paramātma pālnā key|kī bhāgyavān lakīr , dūsrī sat śhikṣhak key|kī śhrēṣhṭh śhikṣhā key|kī bhāgyavān lakīr , tīsrī śhrīmat key|kī chamaktī huī lakīr .

⁴One is the line of fortune of Godly sustenance. ⁵The second is the line of the fortune of the elevated teachings of the true Teacher. ⁶The third is the sparkling line of shrimat.

⁴Chārō̃ ōr K|kē bachchō̃ K|kē mastak bīch tīnō̃ lakīrē̃ bahut achchhī chamak rahī haĩ .

⁷All three lines are sparkling beautifully in the centre of the forehead of all the children everywhere.

⁵Āp sabhī bhī apnē tīnō̃ bhāgya key|kī lakīr kō dēkh rahē haĩ nā .

⁸All of you are also seeing your lines of all three types of fortune, are you not?

⁶Jab bhāgya vidhātā āp bachchō̃ kā bāp hai tō āpkē sivāē śhrēṣhṭh bhāgya aur kiskā hō saktā hai  !

⁹Since the Bestower of Fortune is the Father of you children, then, apart from you, could anyone else have such elevated fortune?

⁷Bāpdādā dēkh rahē haĩ viśhva key|kī anēk krōṛ ātmāyē̃ haĩ lēkin un karōṛō̃ mē̃ sē 6 lākh parivār … kitnē thōṛē haĩ  !

¹⁰BapDada is seeing that there are many millions of souls in the world, but out of those millions, this is a family of 600,000. There are so few of you.

⁸Kōṭō̃ mē̃ kōī hō gayē nā  !

¹¹So, you are a handful out of multimillions, are you not?

⁹Vaisē her|har mānav K|kē jīvan mē̃ yah tīnō̃ bātē̃ pālnā , paṛhāī aur śhrēṣhṭh mat , tīnō̃ hī āvaśhyak haĩ .

¹²Generally, all these three things - sustenance, study and elevated directions - are essential for every human being in their life.

¹⁰Lēkin yah paramātma pālnā aur dēv ātmāyē̃ vā mānav ātmāō̃ key|kī mat , pālnā , paṛhāī mē̃ rāt-din kā antar hai .

¹³However, there is the difference of day and night between this Godly sustenance and the directions, sustenance and study received from deity souls and human souls.

¹¹Tō itnā śhrēṣhṭh bhāgya jō saṅkalp mē̃ bhī nahī̃ thā lēkin ab har ēk kā dil gātā hai - pā liyā .

¹⁴So, your fortune is so elevated; you never even imagined it. ¹⁵However, now, the heart of each one of you sings: “I have attained it!”

¹²Pā liyā vā pānā hai  ?

¹⁶Have you attained it, or do you still have to attain it?

¹³Kyā kahē̃gē  ?

¹⁷What would you say?

¹⁴Pā liyā nā  !

¹⁸You have attained it, have you not?

¹⁵Bāp bhī aisē bachchō̃ K|kē bhāgya kō dēkh harṣhit hōtē haĩ .

¹⁹The Father too is pleased to see the fortune of such children.

¹⁶Bachchē kahtē vāh bābā vāh  !

²⁰Children say: “Wah Baba! ²¹Wah!” ²²(It is the wonder of Baba!)

¹⁷Aur bāp kahtē vāh bachchē vāh  !

²³Then, the Father says: “Wah children! ²⁴Wah!” ²⁵(It is the wonder of you children!)

¹⁸Bas isī bhāgya kō sirph smr̥iti mē̃ nahī̃ rakhnā hai lēkin sadā smr̥iti svarūp rahnā hai .

²⁶Don’t just keep this fortune in your awareness, but remain constant embodiments of that awareness.

¹⁹Kaī bachchē sōchtē bahut achchhā haĩ lēkin sōchnā svarūp nahī̃ bannā hai , smr̥iti svarūp bannā hai .

²⁷Some children think very well, but you mustn’t become an embodiment of thoughts (sochna swaroop). ²⁸Become an embodiment of remembrance (smruti swaroop).

²⁰Smr̥iti svarūp sō samarth svarūp hai .

²⁹An embodiment of remembrance is an embodiment of power (samarth swaroop).

²¹Sōchnā svarūp samarth svarūp nahī̃ hai .

³⁰An embodiment of thoughts is not an embodiment of power.

²²Bāpdādā bachchō̃ key|kī bhinn-bhinn līlā dēkhtē muskarātē rahtē haĩ .

³¹Seeing the different games of the children, BapDada continues to smile.

²³Kōī-kōī sōchtā svarūp rahtē haĩ , smr̥iti svarūp sadā nahī̃ rahtē .

³²Some children remain embodiments of thoughts; they don’t remain constant embodiments of remembrance.

²⁴Kabhī sōchtā svarūp , kabhī smr̥iti svarūp .

³³Sometimes, they are embodiments of thoughts and at other times they are embodiments of remembrance.

²⁵Jō smr̥iti svarūp rahtē haĩ vah nirantar natural svarūp rahtē haĩ .

³⁴Those who remain embodiments of remembrance are constantly in their natural form.

²⁶Jō sōchtā svarūp rahtē haĩ unhē̃ mēhnat karnī paṛtī hai .

³⁵Those who remain embodiments of thoughts have to make effort.

²⁷Yah saṅgamyug mēhnat kā yug nahī̃ hai , sarv prāptiyō̃ K|kē anubhavō̃ kā yug hai .

³⁶This confluence age is not an age for making effort. ³⁷It is an age for experiencing all attainments.

²⁸63 janm mēhnat key|kī lēkin ab mēhnat kā phal prāpt karnē kā yug arthāt samay hai .

³⁸You have been making effort for 63 births, but it is now the age, that is, the time, to attain the fruit of those efforts.

²⁹Bāpdādā dēkh rahē thē ki dēhbhān key|kī smr̥iti mē̃ rahnē mē̃ kyā mēhnat key|kī - maĩ phalānā hū̃ , maĩ phalānā hū̃ . . . yah mēhnat key|kī  ?

³⁹BapDada was seeing whether you made any effort to have the awareness of the body. ⁴⁰“I am So-and-so. ⁴¹I am So-and-so.” ⁴²Did you make any effort for that?

³⁰Natural rahā nā  !

⁴³That was natural, was it not?

³¹Nature ban gaī nā body conscious key|kī  !

⁴⁴Body consciousness became your nature, did it not?

³²Itnī pakkī nature hō gaī jō abhī bhī kabhī-kabhī kaī bachchō̃ kō ātma-abhimānī bannē K|kē samay body consciousness apnē taraph ākarṣhit kar lētī hai .

⁴⁵It became such a strong nature that, even now, at the time of becoming soul conscious, body consciousness pulls some children towards itself.

³³Sōchtē haĩ maĩ ātmā hū̃ , maĩ ātmā hū̃ , lēkin dēhbhān aisā natural rahā hai jō bār-bār na chāhtē , na sōchtē dēhbhān mē̃ ā jātē haĩ .

⁴⁶You then think, “I am a soul. ⁴⁷I am a soul.” ⁴⁸However, body consciousness has become so natural that, even against your conscious wish or when you don’t think about it, you repeatedly become body conscious.

³⁴Bāpdādā kahtē haĩ ab marjīvā janm mē̃ ātma-abhimān arthāt dēhī-abhimānī sthiti bhī aisē hī nature aur natural hō .

⁴⁹BapDada says: Now, in your birth of dying alive, let your stage of soul consciousness, the awareness of souls, also become your nature and be just as natural.

³⁵Mēhnat nahī̃ karnī paṛē - maĩ ātmā hū̃ , maĩ ātmā hū̃ .

⁵⁰You shouldn’t have to make such effort as, “I am a soul, I am a soul.”

³⁶Jaisē kōī bhī bachchā paidā hōtā hai aur jab usē thōṛā samajh mē̃ ātā hai tō uskō parichay dētē haĩ āp kaun hō , kiskē hō , aisē hī jab brāhmaṇ janma liyā tō āp brāhmaṇ bachchō̃ kō janmatē hī kyā parichay milā  ?

⁵¹When a child is born and begins to understand, as he grows older he is given the introduction of who he is and whom he belongs to. ⁵²What introduction did you Brahmin children receive when you were born?

³⁷Āp kaun hō  ?

⁵³Who are you?

³⁸Ātmā kā pāṭh pakkā karāyā gayā nā  !

⁵⁴The lesson of the soul was made firm for you, was it not?

³⁹Tō yah pahlā parichay natural nature ban jāē .

⁵⁵So let this first introduction become your natural nature.

⁴⁰Nature natural aur nirantar rahtī hai , yād karnā nahī̃ paṛtā .

⁵⁶A nature is natural and constant. ⁵⁷You don’t have to make effort to remember it.

⁴¹Aisē her|har brāhmaṇ bachchē key|kī ab samay pramāṇ dēhī-abhimānī stage natural hō .

⁵⁸In the same way, according to the time now, the soul-conscious stage of every Brahmin child should be natural.

⁴²Kaī bachchō̃ kī hai , sōchnā nahī̃ paṛtā , smr̥iti svarūp haĩ .

⁵⁹Some children do have this stage. ⁶⁰They don’t have to think about it, they are embodiments of remembrance.

⁴³Ab nirantar aur natural smr̥iti svarūp bannā hī hai .

⁶¹You now definitely have to become constantly and naturally an embodiment of remembrance.

⁴⁴Last antim paper sabhī brāhmaṇō̃ kā yahī chhōṭā sā hai - «  naṣhṭōmōhā smr̥iti svarūp . ⁴⁵' '

⁶²The last, the final paper of all Brahmins is this small paper of becoming a conqueror of attachment and an embodiment of remembrance.

⁴⁶Tō is varṣh mē̃ kyā karē̃gē  ?

⁶³So, what will you do this year?

⁴⁷Kaī bachchē pūchhtē haĩ - is varṣh mē̃ kyā viśhēṣh lakṣhya rakhē̃  ?

⁶⁴Some children ask: “What special aim should we have this year?”

⁴⁸Tō bāpdādā kahtē haĩ sadā dēhī-abhimānī , smr̥iti svarūp bhav .

⁶⁵BapDada says: May you be constantly soul conscious and an embodiment of remembrance.

⁴⁹Jīvanmukti tō prāpt hōnī hī hai lēkin jīvanmukt hōnē K|kē pahlē mēhnat mukt banō .

⁶⁶You are to attain liberation-in-life anyway, but before you become liberated-in-life, become free from having to labour.

⁵⁰Yah sthiti samay kō samīp lāyēgī aur āpkē sarv viśhva K|kē bhāī aur bahinō̃ kō duḥkh , aśhānti sē mukt karēgī .

⁶⁷This stage will bring the time closer and liberate all of your brothers and sisters of the world from sorrow and peacelessness.

⁵¹Āpkī yah sthiti ātmāō̃ kē liē muktidhām kā darvājā khōlēgī .

⁶⁸This stage of yours will open the gates to the land of liberation.

⁵²Tō apnē bhāī bahinō̃ kē ūpar rahm nahī̃ ātā  !

⁶⁹So, do you not feel mercy for your brothers and sisters?

⁵³Kitnā chārō̃ ōr ātmāyē̃ chillā rahī haĩ tō āpkī mukti sarv kō mukti dilāyēgī .

⁷⁰Souls everywhere are crying out in distress, so your liberation will enable all to receive liberation.

⁵⁴Yah check karō - natural smr̥iti sō samarth svarūp kahā̃ tak banē haĩ  ?

⁷¹Therefore, check to what extent you have this natural awareness and thereby a powerful form.

⁵⁵Samarth svarūp bannā hī vyarth kō sahaj samāpt kar dēgā .

⁷²To become an embodiment of power means that all wastefulness will easily end.

⁵⁶Bār-bār mēhnat nahī̃ karnī paṛēgī .

⁷³You will not repeatedly have to make that effort.

⁵⁷Abhī is varṣh bāpdādā bachchō̃ K|kē snēh mē̃ kōī bhī bachchē key|kī kisī bhī samasyā mē̃ mēhnat nahī̃ dēkhnē chāhtē .

⁷⁴Now, this year, because of love for the children, BapDada doesn’t want to see any of you children having to labour over any problem.

⁵⁸Samasyā samāpt aur samādhān samarth svarūp .

⁷⁵Finish the problem and become a powerful embodiment of solutions.

⁵⁹Kyā yah hō saktā hai  ?

⁷⁶Is this possible?

⁶⁰Bōlō dādiyā̃ hō saktā hai  ?

⁷⁷Is this possible? ⁷⁸Dadis, speak!

⁶¹Teachers bōlō , hō saktā hai  ?

⁷⁹Teachers, speak! ⁸⁰Is this possible?

⁶²Pāṇḍav hō saktā hai  ?

⁸¹Pandavas, is this possible?

⁶³Phir bahānā nahī̃ batānā , yah thā nā , yah huā nā  !

⁸²Don’t make excuses afterwards: “Because of this, because this happened…

⁶⁴Yah nahī̃ hōtā tō nahī̃ hōtā  !

⁸³If this hadn’t happened, then this wouldn’t have happened.”

⁶⁵Bāpdādā bahut mīṭhē-mīṭhē khēl dēkh chukē haĩ .

⁸⁴BapDada has already seen many games, very sweet games.

⁶⁶Kuchh bhī hō , himālay sē bhī baṛā , sau guṇā samasyā kā svarūp hō , chāhē tan dvārā , chāhē man dvārā , chāhē vyakti dvārā , chāhē prakr̥iti dvārā samasyā , par-sthiti āpkī sva-sthiti kē āgē kuchh bhī nahī̃ hai aur sva-sthiti kā sādhan hai - svamān .

⁸⁵No matter what happens, even if the form of the problem is 100 times bigger than the Himalayas, even if the problem comes through your body, mind, another person or the elements of nature, the problems that are external situations are nothing in front of your original stage. ⁸⁶The way to create your original stage is to have self-respect.

⁶⁷Natural rūp mē̃ svamān hō .

⁸⁷Let there be self-respect in a natural way.

⁶⁸Yād nahī̃ karnā paṛē , bār-bār mēhnat nahī̃ karnī paṛē , nahī̃-nahī̃ maĩ svadarśhan chakradhārī hū̃ , maĩ nūrē ratna hū̃ , maĩ diltakhtanaśhīn hū̃ . . . hū̃ hī .

⁸⁸You shouldn’t have to remember it; you shouldn’t repeatedly have to make that effort. ⁸⁹“No, really, I am a spinner of the discus of self-realisation, I am the light of the eyes, I am seated on the heart throne. ⁹⁰I am this.”

⁶⁹Aur kōī hōnē haĩ kyā  !

⁹¹Is anyone else going to be this?

⁷⁰Kalp pahlē kaun banē thē  ?

⁹²Who became this in the previous cycle?

⁷¹Aur banē thē yā āp hī banē thē  ?

⁹³Was it someone else who had become this or did you become this?

⁷²Āp hī thē , āp hī haĩ , her|har kalp āp hī banē̃gē .

⁹⁴It was you, it is you and you will become this every cycle.

⁷³Yah niśhchit hai .

⁹⁵This is fixed.

⁷⁴Bāpdādā sab chēhrē dēkh rahē haĩ yah vahī kalp pahlē vālē haĩ .

⁹⁶BapDada is seeing all the faces. ⁹⁷You are all the same ones of the previous cycle.

⁷⁵Is kalp K|kē hō yā anēk kalp K|kē hō  ?

⁹⁸Are you of this cycle or of the many cycles before?

⁷⁶Anēk kalp K|kē hō nā  !

⁹⁹You are the same ones of many cycles, are you not?

⁷⁷Hō  ?

¹⁰⁰Are you?

⁷⁸Hāth uṭhāō jō her|har kalp vālē haĩ  ?

¹⁰¹Those who are the same ones of every cycle, raise your hands!

⁷⁹Phir tō niśhchit hai nā , āpkō tō pās|pass certificate mil gayā hai nā ki lēnā hai  ?

¹⁰²Then, it is fixed, is it not? ¹⁰³You have received the pass certificate, have you not? ¹⁰⁴Or, do you still have to claim it?

⁸⁰Mil gayā hai nā  ?

¹⁰⁵You have received it, have you not?

⁸¹Mil gayā hai yā lēnā hai  ?

¹⁰⁶Have you received it or do you still have to claim it?

⁸²Kalp pahlē mil gayā hai , abhī kyō̃ nahī̃ milēgā .

¹⁰⁷You received it in the previous cycle, so why will you not receive it now?

⁸³Tō yahī smr̥iti svarūp banō ki certificate milā huā hai .

¹⁰⁸Become embodiments of this awareness. ¹⁰⁹Each of you has received a certificate.

⁸⁴Chāhē pass with honour kā , chāhē pās|pass kā , yah phark tō hōgā , lēkin ham hī haĩ .

¹¹⁰There will be a difference between passing with honours or simply passing, but you are the same ones.

⁸⁵Pakkā hai nā  !

¹¹¹You are sure about this, are you not?

⁸⁶Ki train mē̃ jātē-jātē bhūltā jāyēgā , plain|plane mē̃ jākē uṛ jāyēgā  ?

¹¹²Or, will you forget this when travelling on the train? ¹¹³Will it fly away when you go on the plane?

⁸⁷Nahī̃ .

¹¹⁴No.

⁸⁸Jaisē dēkhō is varṣh saṅkalp dr̥iṛh kiyā ki śhivrātri chārō̃ ōr umaṅg-utsāh sē manānī hai , manā lī nā  !

¹¹⁵For instance, this year, you had determination to celebrate Shiv Ratri with a lot of zeal and enthusiasm everywhere, and so you celebrated it, did you not?

⁸⁹Dr̥iṛh saṅkalp sē jō sōchā vah hō gayā nā  !

¹¹⁶Through your determination, whatever thought you had was accomplished, was it not?

⁹⁰Tō yah kis bāt key|kī kamāl hai  ?

¹¹⁷So, what is this a wonder of?

⁹¹Ēktā aur dr̥iṛhtā .

¹¹⁸Unity and determination.

⁹²Sōchā thā 67 programme karnē kā lēkin bāpdādā nē dēkhā ki ussē bhī jyādā kaī bachchō̃ nē programme kiyē haĩ .

¹¹⁹You thought of doing 67 programmes, but BapDada saw that many children did more than that number of programmes.

⁹³Yah hai samarth svarūp key|kī niśhānī , umaṅg-utsāh kā pratyakṣha pramāṇ .

¹²⁰This is the sign of a powerful form. ¹²¹It is practical proof of zeal and enthusiasm.

⁹⁴Svataḥ hī chārō̃ ōr kar liyā nā  !

¹²²You automatically did this everywhere, did you not?

⁹⁵Aisē hī sab milkar ēk dō kō himmat baṛhākē yah saṅkalp karō - ab samay kō samīp lānā hī hai .

¹²³In the same way, all of you together encourage one another and have the thought: “We now definitely have to bring time close.

⁹⁶Ātmāō̃ kō mukti dilānī hai .

¹²⁴We have to enable souls to receive liberation.”

⁹⁷Lēkin tab hōgā jab āp sōchnā smr̥iti svarūp mē̃ lāyēṅgē .

¹²⁵However, this will happen when you put your thoughts into a practical form by becoming embodiments of remembrance.

⁹⁸Bāpdādā nē sunā hai ki foreign vālō̃ key|kī bhī viśhēṣh snēh milan vā meeting hai aur bhārat vālō̃ key|kī bhī meeting hai tō meeting mē̃ sirph sēvā K|kē plan nahī̃ banānā , banānā lēkin balance kā banānā .

¹²⁶BapDada has heard that those from abroad are going to have a special sneh-milan or a meeting, and the people of Bharat also have a meeting, and so in the meeting don’t just make plans for service. ¹²⁷Make plans, but let there be a balance.

⁹⁹Aisā ēk dō K|kē sahyōgī banō jō sabhī master sarvśhaktivān ban āgē uṛtē chalē̃ .

¹²⁸Co-operate with one another in such a way that all of you become master almighty authorities and continue to fly ahead.

¹⁰⁰Dātā bankar sahyōg dō .

¹²⁹Be a bestower and give co-operation.

¹⁰¹Bātē̃ nahī̃ dēkhō , sahyōgī banō .

¹³⁰Don’t look at the situations, but be co-operative.

¹⁰²Svamān mē̃ rahō aur sammān dēkar sahyōgī banō kyōṅki kisī bhī ātmā kō agar āp dil sē sammān dētē hō , yah bahut-bahut baṛā puṇya hai kyōṅki kamjōr ātmā kō umaṅg-utsāh mē̃ lāyā tō kitnā baṛā puṇya hai  !

¹³¹Stay in your self-respect and become co-operative by giving regard, because when you give any soul regard from your heart, it is a very big act of charity. ¹³²You gave zeal and enthusiasm to a weak soul and so that was such great charity.

¹⁰³Girē huē kō girānā nahī̃ hai , galē lagānā hai arthāt bāhar sē galē nahī̃ lagānā , galē lagānā arthāt bāp samān banānā .

¹³³You mustn’t knock down those who have already fallen, but embrace them - not externally; to embrace them means to make them equal to the Father.

¹⁰⁴Sahyōg dēnā .

¹³⁴Give them co-operation.

¹⁰⁵Tō pūchhā hai nā ki is varṣh kyā-kyā karnā hai  ?

¹³⁵You have asked what you should do this year, have you not?

¹⁰⁶Bas sammān dēnā aur svamān mē̃ rahnā .

¹³⁶Simply give regard and maintain your self-respect.

¹⁰⁷Samarth ban samarth banānā .

¹³⁷Become powerful and make others powerful.

¹⁰⁸Vyarth key|kī bātō̃ mē̃ nahī̃ jānā .

¹³⁸Do not engage yourselves in wasteful situations.

¹⁰⁹Jō kamjōr ātmā hai hī kamjōr , uskī kamjōrī kō dēkhtē rahē̃gē tō sahyōgī kaisē banē̃gē  !

¹³⁹Weak souls are weak anyway, and if you continue to look at their weaknesses, how would you become co-operative?

¹¹⁰Sahyōg dō tō duāyē̃ milē̃gī .

¹⁴⁰Give co-operation and you will receive blessings.

¹¹¹Sabsē sahaj puruṣhārth hai , aur kuchh bhī nahī̃ kar saktē hō tō sabsē sahaj puruṣhārth hai - duāyē̃ dō , duāyē̃ lō|low .

¹⁴¹When you are unable to do anything else, the easiest effort of all is to give blessings and receive blessings.

¹¹²Sammān dō aur mahimā yōgya banō .

¹⁴²Give regard and become praiseworthy.

¹¹³Sammān dēnē vālā hī sarv dvārā mānanīy bantē haĩ .

¹⁴³Only those who give regard become worthy of receiving respect from everyone.

¹¹⁴Aur jitnā abhī mānanīy banē̃gē , utnā hī rājya adhikārī aur pūjya ātmā banē̃gē .

¹⁴⁴To the extent that you become worthy of respect now, to that extent you will have a right to the kingdom and become a worthy-of-worship soul.

¹¹⁵Dētē jāō lēnē kā nahī̃ , lō|low aur dō yah tō business vālō̃ kā kām hai .

¹⁴⁵Continue to give, don’t think of receiving. ¹⁴⁶To give when you receive is the work of a businessman.

¹¹⁶Āp tō dātā K|kē bachchē hō .

¹⁴⁷You are children of the Bestower.

¹¹⁷Bākī bāpdādā chārō̃ ōr K|kē bachchō̃ key|kī sēvā kō dēkh khuśh hai , sabhī nē achchhī sēvā kī hai .

¹⁴⁸BapDada is pleased to see the service of the children everywhere. ¹⁴⁹All of you have done very good service.

¹¹⁸Lēkin abhī āgē baṛhnā hai nā  !

¹⁵⁰However, you now have to move forward, do you not?

¹¹⁹Vāṇī dvārā sabhī nē achchhī sēvā key|kī , sādhanō̃ dvārā bhī achchhī sēvā key|kī result nikālī .

¹⁵¹All of you have done very good service with words. ¹⁵²You have also achieved good results of serving with the facilities.

¹²⁰Anēk ātmāō̃ kā ulhanā bhī samāpt kiyā .

¹⁵³You have ended the complaints of many souls.

¹²¹Sāth-sāth samay K|kē tīvragati key|kī raphtār dēkh bāpdādā yahī chāhtē haĩ ki sirph thōṛī ātmāō̃ key|kī sēvā nahī̃ karnī hai lēkin viśhva key|kī sarv ātmāō̃ K|kē muktidātā nimitt āp hō kyōṅki bāp K|kē sāthī hō , tō samay key|kī raphtār pramāṇ abhī ēk hī samay ikaṭṭhā tīn sēvāyē̃ karnī haĩ  :

¹⁵⁴In addition to that, seeing the fast speed of time, BapDada doesn’t want you to serve only a few souls, for you are the instruments for bestowing liberation on all the souls of the world because you are the Father’s companions. ¹⁵⁵So, according to the speed of time, you now have to do three types of service at the same time.

¹²²Ēk vāṇī , dūsrā sva śhaktiśhālī sthiti aur tīsrā śhrēṣhṭh rūhānī vibration jahā̃ bhī sēvā karō vahā̃ aisā rūhānī vibration phailāō jō vibration K|kē prabhāv mē̃ sahaj ākarṣhit hōtē rahē̃ .

¹⁵⁶One is with your words, then with your powerful stage and the third is your elevated spiritual vibrations. ¹⁵⁷Wherever you serve, spread such spiritual vibrations that everyone is easily attracted by the influence of those vibrations.

¹²³Dēkhō , abhī last janm mē̃ bhī āp sabkē jaṛ chitra kaisē sēvā kar rahē haĩ  ?

¹⁵⁸Look how even in your last birth your non-living images are serving.

¹²⁴Kyā vāṇī sē bōltē  ?

¹⁵⁹Do they say anything in words?

¹²⁵Vibration aisā hōtā jō bhaktō̃ key|kī bhāvnā kā phal sahaj mil jātā hai .

¹⁶⁰Their vibrations are such that the devotees easily receive the fruit of their devotion.

¹²⁶Aisē vibration śhaktiśhālī hō̃ , vibration mē̃ sarv śhaktiyō̃ key|kī kiraṇē̃ phailtī hō̃ , vāyumaṇḍal badal jāē .

¹⁶¹In this way, let the vibrations be powerful. ¹⁶²Let the rays of all powers spread through the vibrations so that they change the atmosphere.

¹²⁷Vibration aisī chīz hai jō dil mē̃ chhāp lag jātī hai .

¹⁶³Vibrations are such that they make an imprint on your heart.

¹²⁸Āp sabkō anubhav hai kisī ātmā kē prati agar kōī achchhā yā burā vibration āpkē dil mē̃ baiṭh jātā hai tō kitnā samay chaltā hai  ?

¹⁶⁴All of you have experienced how long the effect lasts when you have an impression of someone’s good or bad vibrations on your heart.

¹²⁹Bahut samay chaltā hai nā  !

¹⁶⁵It lasts for a long time, does it not?

¹³⁰Nikālnē chāhō tō bhī nahī̃ nikaltā hai , kiskā burā vibration baiṭh jātā hai tō sahaj nikaltā hai  ?

¹⁶⁶It can’t be removed even when you want to remove it. ¹⁶⁷When someone’s bad vibrations are set in your heart, are you able to remove them easily?

¹³¹Tō āpkā sarv śhaktiyō̃ key|kī kiraṇō̃ kā vibration , chhāp kā kām karēgā .

¹⁶⁸So, your vibrations of the rays of all powers will work like an imprint.

¹³²Vāṇī bhūl saktī hai , lēkin vibration key|kī chhāp sahaj nahī̃ nikaltī hai .

¹⁶⁹Words can be forgotten, but an imprint created by vibrations cannot be removed that easily.

¹³³Anubhav hai nā  !

¹⁷⁰You have experienced this, have you not?

¹³⁴Hai nā anubhav  ?

¹⁷¹You do have this experience, do you not?

¹³⁵Yah gujarāt nē , bômbē nē jō umaṅg-utsāh dikhāyā , uskō bhī bāpdādā padam-padamguṇā mubārak dētē haĩ .

¹⁷²BapDada gives multi-multimillion-fold congratulations to Gujarat and Bombay for the zeal and enthusiasm that they showed.

¹³⁶Kyō̃  ?

¹⁷³Why?

¹³⁷Viśhēṣhtā kyā rahī  ?

¹⁷⁴What was your speciality?

¹³⁸Kyō̃ mubārak dētē haĩ  ?

¹⁷⁵Why is Baba congratulating you?

¹³⁹Function tō baṛē-baṛē kartē rahtē hō lēkin khās mubārak kyō̃ dē rahē haĩ  ?

¹⁷⁶You continue to hold big functions, but why is Baba especially congratulating you?

¹⁴⁰Kyōṅki dōnō̃ taraph key|kī viśhēṣhtā rahī - ēktā aur dr̥iṛhtā key|kī .

¹⁷⁷The speciality of both of these was the unity and determination.

¹⁴¹Jahā̃ ēktā aur dr̥iṛhtā hai vahā̃ ēk varṣh kē bajāē ēk mās varṣh K|kē samān hai .

¹⁷⁸Where there is unity and determination, instead of one year, one year’s work is achieved in one month.

¹⁴²Sunā , gujarāt aur bômbē nē .

¹⁷⁹Did those from Gujarat and Bombay hear?

¹⁴³Achchhā . ¹⁴⁴Abhī second mē̃ gyān sūrya sthiti mē̃ sthit hō chārō̃ ōr K|kē bhaybhīt , halchal vālī ātmāō̃ kō , sarv śhaktiyō̃ key|kī kiraṇē̃ phailāō .

¹⁸⁰Now, become stable in the stage of the sun of knowledge in a second and spread the rays of all powers to all the souls who are in fear and upheaval.

¹⁴⁵Bahut bhaybhīt haĩ .

¹⁸¹They are very scared.

¹⁴⁶Śhakti dō .

¹⁸²Give them power.

¹⁴⁷Vibration phailāō .

¹⁸³Spread vibrations.

¹⁴⁸Achchhā .

¹⁸⁴Achcha.

¹⁴⁹ ( bāpdādā nē drill karāī )

¹⁸⁵(BapDada conducted drill.)

¹⁵⁰Chārō̃ ōr K|kē bachchō̃ K|kē bhinn-bhinn yādpyār aur samāchār K|kē patra aur e-mail bāp kē pās pahuñch gayē haĩ .

¹⁸⁶BapDada has received many letters and e-mails from all the children everywhere.

¹⁵¹Har ēk kahtā hai mērī bhī yād dēnā , mērī bhī yād dēnā .

¹⁸⁷Each one says: Give my remembrance to Baba. ¹⁸⁸Give my remembrance to Baba.

¹⁵²Bāpdādā kahtē haĩ har ēk pyārē bachchō̃ key|kī bāpdādā kē pās yād pahuñch gaī hai .

¹⁸⁹BapDada says: The love and remembrance of every loving child has reached BapDada.

¹⁵³Dūr baiṭhē bhī bāp-dādā K|kē diltakhta naśhīn haĩ .

¹⁹⁰Even whilst sitting at a distance, you are seated in BapDada’s heart.

¹⁵⁴Tō āp sabkō jinhōnnē bhī kahā hai nā - yād dēnā , yād dēnā .

¹⁹¹So, all of you who have said: “Give my remembrance, give my remembrance!”

¹⁵⁵Tō bābā kē pās pahuñch gaī .

¹⁹²That has reached Baba.

¹⁵⁶Yahī bachchō̃ kā pyār aur bāp kā pyār bachchō̃ kō uṛā rahā hai .

¹⁹³This love of the children and the love of the Father is making you children fly.

¹⁵⁷Achchhā .

¹⁹⁴Achcha.

¹⁵⁸Chārō̃ ōr K|kē ati śhrēṣhṭh bhāgyavān , kōṭō̃ mē̃ kōī viśhēṣh ātmāō̃ kō sadā svamān mē̃ rahnē vālē , sammān dēnē vālē , serviceable bachchō̃ kō , sadā smr̥iti svarūp sō samarth svarūp ātmāō̃ kō , sadā achal aḍōl sthiti K|kē āsan par sthit sarvśhakti svarūp bachchō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁹⁵To all the extremely fortunate children everywhere, to the handful of special souls out of multimillions, to the serviceable children who constantly stay in their self-respect and give regard to others, to the souls who are constant embodiments of remembrance and thereby embodiments of power, to the children who are embodiments of all powers and are constantly seated on their unshakeable and immovable seat, BapDada’s love, remembrance and namaste.

¹⁵⁹Dādī jī sē  : bāpdādā āpkē ūpar viśhēṣh khuśh hai .

¹⁹⁶To Dadiji: BapDada is especially pleased with you.

¹⁶⁰Kyō̃ khuśh hai  ?

¹⁹⁷Why is He pleased?

¹⁶¹Viśhēṣh is bāt par khuśh hai ki jaisē brahmā bāp sabhī kō order kartā thā - yah karnā hai , abhī karnā hai , aisē āpnē bhī brahmā bāp kō follow kiyā .

¹⁹⁸He is especially pleased that, just as Father Brahma used to order everyone, “You have to do this, and you have to do it now”, so you have followed Father Brahma in that.

¹⁶² ( āp bhī mērē sāth haĩ ) vah tō hai hī , nimitt tō āp banī nā .

¹⁹⁹(You too are with me.) ²⁰⁰That is true, but you became an instrument, did you not?

¹⁶³Aur aisā dr̥iṛh saṅkalp kiyā jō chārō̃ ōr saphaltā hai , isīliē āpmē̃ rūhānī tākat bahut gupta bharī huī hai .

²⁰¹You had such determination that there was success everywhere. ²⁰²This is why you are filled with a lot of incognito spiritual power.

¹⁶⁴Tabiyat ṭhīk hai , rūhānī śhakti itnī bharī huī hai jō tabiyat kuchh bhī nahī̃ hai .

²⁰³Your health is fine. ²⁰⁴You are filled with so much spiritual power that your health is nothing in comparison.

¹⁶⁵Kamāl hai nā  !

²⁰⁵It is a wonder, is it not?

¹⁶⁶Dādiyō̃ kā milnā dēkhkar sabkī dil hōtī hai ham bhī dādī hōtē tō miltē nā .

²⁰⁶Seeing the Dadis meet Baba, everyone feels: If I were a Dadi, I would also meet in the same way.

¹⁶⁷Āp bhī dādī banē̃gē .

²⁰⁷You too will become a Dadi.

¹⁶⁸Abhī bāpdādā nē plan banāyā hai dil mē̃ , abhī diyā nahī̃ hai .

²⁰⁸BapDada has created a plan in His heart. ²⁰⁹He has not yet given it to you.

¹⁶⁹Tō jō sēvā K|kē , brahmā bābā K|kē sākār samay mē̃ sēvā mē̃ ādi ratna nikalē haĩ , unhō̃ kā saṅgaṭhan pakkā karnā hai .

²¹⁰So the gathering of those who are the original jewels of service from the time of Brahma Baba’s sakar days, has to be made strong.

¹⁷⁰ ( kab karē̃gē  ?

²¹¹(When will You do this?)

¹⁷¹) jab āp karō .

²¹²When you do it.

¹⁷²Yah duty āpkī ( dādī jānkī key|kī ) hai . ¹⁷³Āpkē dil kā saṅkalp bhī hai nā  ?

²¹³This is your duty. ²¹⁴(To Dadi Janki) You too have this thought in your heart, do you not?

¹⁷⁴Kyōṅki jaisē āp dādiyō̃ kā ēktā aur dr̥iṛhtā kā saṅgaṭhan pakkā hai , aisē ādi sēvā K|kē ratnō̃ kā saṅgaṭhan pakkā hō , iskī bahut-bahut āvaśhyaktā hai kyōṅki sēvā tō baṛhnī hī hai .

²¹⁵Just as the gathering of unity and determination of you Dadis is strong, in the same way, the gathering of the original jewels of service also has to be just as strong. ²¹⁶There is a great need for this because service has to increase.

¹⁷⁵Tō saṅgaṭhan key|kī śhakti jō chāhē vah kar saktī hai .

²¹⁷So the power of the gathering can do whatever it wants.

¹⁷⁶Saṅgaṭhan key|kī niśhānī kā yādgār hai pāñch pāṇḍav .

²¹⁸The five Pandavas symbolise the memorial of the gathering.

¹⁷⁷Pāñch haĩ lēkin saṅgaṭhan key|kī niśhānī hai .

²¹⁹There are five of them, but they are the symbol of the gathering.

¹⁷⁸Achchhā - abhī jō sākār brahmā K|kē hōtē huē sēvā kē liē centre par rahē haĩ , sēvā mē̃ lagē haĩ , vah uṭhō .

²²⁰Achcha. ²²¹Those who have been engaged in doing service at the centres from the time of sakar Brahma’s days, stand up. ²²²Those who are staying at the centres.

¹⁷⁹Bhāī bhī haĩ , pāṇḍavō̃ K|kē binā thōṛēhī gati hai .

²²³There are also brothers in this group. ²²⁴There cannot be salvation without the Pandavas.

¹⁸⁰Yahā̃ tō thōṛē haĩ lēkin aur bhī haĩ .

²²⁵There are a few here, but there are many more.

¹⁸¹Saṅgaṭhan kō jamā karnē key|kī jimmēvārī inkī ( dādī jānkī key|kī ) hai , yah ( dādī ) tō backbone hai .

²²⁶It is this one’s duty (Dadi Janki) to bring the gathering together. ²²⁷This one (Dadiji) is the backbone.

¹⁸²Bahut achchhē-achchhē ratna haĩ .

²²⁸They are very good jewels.

¹⁸³Achchhā .

²²⁹Achcha.

¹⁸⁴Sab ṭhīk haĩ .

²³⁰Everything is fine.

¹⁸⁵Kuchh bhī kartē rahtē hō lēkin āpkē saṅgaṭhan key|kī mahāntā hai .

²³¹No matter what you continue to do, there is greatness in your gathering.

¹⁸⁶Kilā majbūt hai . ¹⁸⁷Achchhā .

²³²Your fortress is strong.

¹⁸⁸Vardān  : svamān key|kī seat par set hō her|har paristhiti kō pār karnē vālē sadā vijayī bhav

²³³Blessing: May you become constantly victorious in all adverse situations by remaining seated on your seat of self-respect.

¹⁸⁹Sadā apnē is svamān key|kī seat par sthit rahō ki maĩ vijayī ratna hū̃ , master sarvśhaktimān hū̃ - tō jaisī seat hōtī hai vaisē lakṣhaṇ ātē haĩ .

²³⁴ Remain constantly seated on your seat of self-respect: I am a victorious jewel, I am a master almighty authority. ²³⁵As is your seat, so you develop the qualifications for that seat.

¹⁹⁰Kōī bhī paristhiti sāmnē āyē tō second mē̃ apnē is seat par set hō jāō . ¹⁹¹Seat vālē kā hī order mānā jātā hai .

²³⁶When any adverse situation comes in front of you, set yourself on this seat in a second. ²³⁷The only orders that are obeyed are of those who are seated on their seat (of their position).

¹⁹²Seat par rahō tō vijayī ban jāyēṅgē .

²³⁸Remain on your seat and you will become victorious.

¹⁹³Saṅgamyug hai hī sadā vijayī bannē kā yug , yah yug kō vardān hai , tō vardānī ban vijayī banō .

²³⁹The confluence age is the age to be constantly victorious. ²⁴⁰This age is blessed and so be blessed and become victorious.

¹⁹⁴Slōgan  : sarv āsaktiyō̃ par vijay prāpt karnē vālē śhiv śhakti pāṇḍav sēnā haĩ .

²⁴¹Slogan: Those who gain victory over all their weaknesses are the Shiv Shakti Pandava Army.

²⁴²*** Om Shanti ***