सोमवार 23 दिसंबर 2024 की दैनिक मुरली

⁰23-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 23/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum bāp kē pās ātē hō refresh hōnē , bāp K|kē milnē sē bhakti mārg key|kī sab thakān dūr hō jātī hai ' '

¹Essence: Sweet children, you come to the Father in order to be refreshed. ²When you meet the Father, all your tiredness from the path of devotion is removed.

²Praśhna  : tum bachchō̃ kō bābā kis vidhi sē refresh kartē haĩ  ?

³Question: What methods does Baba use to refresh you children?

³Uttar  : 1 - bābā gyān sunā kar tumhē̃ refresh kar dētē haĩ .

⁴Answer: 1. Baba refreshes you by continually giving you this knowledge.

⁴2 - yād sē bhī tum bachchē refresh hō jātē hō .

⁵2. You are also refreshed by having remembrance of Baba.

⁵Vāstav mē̃ satyug hai sachchī viśhrām purī .

⁶The golden age is in fact the true land of rest.

⁶Vahā̃ kōī aprāpta vastu nahī̃ , jiskō prāpt karnē kē liē pariśhram karnā paṛē .

⁷You lack nothing there for which you would have to make effort.

⁷3 - śhiv-bābā key|kī gōd mē̃ ātē hī tum bachchō̃ kō viśhrām mil jātā hai . ⁸Sārī thakān dūr hō jātī hai .

⁸3. As soon as you children take Shiv Baba's lap, you receive rest and all your tiredness is removed.

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Bāp baiṭh samjhātē haĩ , sāth mē̃ yah dādā bhī samajhtē haĩ kyōṅki bāp in dādā dvārā baiṭh samjhātē haĩ .

¹⁰The Father sits here and explains and, because the Father sits and explains through this Dada, this Dada listens to Him at the same time.

¹¹Jaisē tum samajhtē hō , vaisē yah dādā bhī samajhtē haĩ .

¹¹This Dada understands just like you do.

¹²Dādā kō bhagvān nahī̃ kahā jātā , yah hai bhagvānuvāch .

¹²Dada is not called God. ¹³These are the versions of God.

¹³Bāp kyā samjhātē haĩ  ?

¹⁴What does the Father explain?

¹⁴Dēhī-abhimānī bhav kyōṅki apnē kō ātmā samajhnē bigar parampitā paramātmā kō yād kar na sakē̃ .

¹⁵May you become soul conscious. ¹⁶This is because, unless you consider yourselves to be souls, you cannot remember the Supreme Father, the Supreme Soul.

¹⁵Is samay tō sabhī ātmāyē̃ patit haĩ .

¹⁷At present, all souls are impure.

¹⁶Patit kō hī manuṣhya kahā jātā hai , pāvan kō dēvtā kahā jātā hai .

¹⁸Impure ones are called human beings, whereas pure ones are called deities.

¹⁷Yah bahut sahaj samajhnē aur samjhānē key|kī bātē̃ haĩ .

¹⁹These things are very easy to understand and explain to others.

¹⁸Manuṣhya hī pukārtē haĩ - hē patitō̃ kō pāvan banānē vālē āō .

²⁰It is human beings who call out: O Purifier of the Impure, come!

¹⁹Dēvī-dēvtāyē̃ aisē kabhī nahī̃ kahē̃gē .

²¹Deities never call out in this way.

²⁰Patit-pāvan bāp patitō̃ K|kē bulāvē par ātē haĩ .

²²The Purifier Father comes at the call of the impure ones.

²¹Ātmāō̃ kō pāvan banākar phir naī pāvan duniyā bhī sthāpan kartē haĩ .

²³He makes souls pure and also establishes a pure, new world.

²²Ātmā hī bāp kō pukārtī hai . ²³Śharīr tō nahī̃ pukārēgā .

²⁴It is souls who call out to the Father; bodies do not call out.

²⁴Pārlaukik bāp jō sadā pāvan hai , usē hī sab yād kartē haĩ .

²⁵Everyone remembers the parlokik Father, the One who is ever pure.

²⁵Yah hai purānī duniyā .

²⁶This world is old.

²⁶Bāp naī pāvan duniyā banātē haĩ .

²⁷The Father makes the world new and pure.

²⁷Kaī tō aisē bhī haĩ jō kahtē haĩ hamkō tō yahā̃ hī apār sukh haĩ , dhan māl bahut hai . ²⁸Vah samajhtē haĩ hamārē liē svarg yahī haĩ .

²⁸Some people say that they have unlimited happiness here (in the old world). ²⁹They have plenty of wealth and property here and so they think that this is heaven for them.

²⁹Vah tumhārī bātē̃ kaisē mānē̃gē  ?

³⁰How would they accept the things you say?

³⁰Kaliyugī duniyā kō svarg samajhnā - yah bhī bēsamajhī hai .

³¹It is senseless to consider this iron-aged world to be heaven.

³¹Kitnī jaṛjaṛībhūt avasthā hō gaī hai .

³²This world has reached a state of total decay.

³²Tō bhī manuṣhya kahtē haĩ ham tō svarg mē̃ baiṭhē haĩ .

³³But still people say that they are sitting in heaven.

³³Bachchē nahī̃ samjhātē haĩ tō bāp kahē̃gē nā - tum kyā pattharbuddhi hō  ?

³⁴If you children are unable to explain this, the Father would definitely ask if your intellects are made of stone.

³⁴Dūsrē kō nahī̃ samjhā saktē hō  ?

³⁵Are you not able to explain this to others?

³⁵Jab khud pārasbuddhi banē̃ tab tō dūsrō̃ kō bhī banāvē̃ .

³⁶Only when you become those with divine intellects will you be able to make others the same as yourselves.

³⁶Purūṣhārth achchhā karnā chāhiē , ismē̃ lajjā key|kī bāt nahī̃ .

³⁷You have to make effort very well. ³⁸There is no question of being embarrassed about this.

³⁷Parantu manuṣhyō̃ key|kī buddhi mē̃ ādhākalp key|kī jō ulṭī matē̃ bharī huī haĩ vah kōī jaldī bhūltē nahī̃ .

³⁹However, human beings are unable to forget very quickly the wrong ideas that their intellects have been filled with for half a cycle.

³⁸Jab tak bāp kō yathārth rīti nahī̃ pahchānā hai tab tak vah tākat ā nahī̃ saktī .

⁴⁰Until you have accurate recognition of the Father, you won’t be able to have that power.

³⁹Bāp kahtē haĩ in vēdō̃-śhāstrō̃ ādi sē manuṣhya kuchh bhī sudhartē nahī̃ haĩ .

⁴¹The Father says: Human beings have not been reformed by studying those Vedas and scriptures.

⁴⁰Din-pratidin aur hī bigaṛtē āyē haĩ .

⁴²They became worse day by day.

⁴¹Satōpradhān sē tamōpradhān hī banē haĩ .

⁴³They have become tamopradhan from satopradhan.

⁴²Yah kiskī bhī buddhi mē̃ nahī̃ hai ki ham hī satōpradhān dēvī-dēvtā thē , kaisē nīchē girē haĩ .

⁴⁴It is not in anyone's intellect how we were satopradhan deities and how we came down.

⁴³Kiskō zarā bhī patā nahī̃ hai aur phir 84 janm kē badlē 84 lākh janm kah diyā hai tō phir patā bhī kaisē paṛē .

⁴⁵No one knows anything at all. ⁴⁶Instead of 84 births, they speak of 8.4 million births. ⁴⁷Therefore, how could they know anything?

⁴⁴Bāp bigar gyān key|kī rōśhnī dēnē vālā kōī nahī̃ .

⁴⁸No one but the Father can give you the light of this knowledge.

⁴⁵Sabhī ēk-dō K|kē pichhāṛī dar-dar dhakkē khātē rahtē haĩ .

⁴⁹Everyone continues to stumble along from door to door, one after another.

⁴⁶Nīchē girtē-girtē paṭ paṛ gayē haĩ , sab tākat khatm hō gaī hai .

⁵⁰They have continued to come down and have now reached the bottom. ⁵¹They have used up all their strength.

⁴⁷Buddhi mē̃ bhī tākat nahī̃ jō bāp kō yathārth jān sakē̃ .

⁵²Their intellects have no strength with which to recognise the Father accurately.

⁴⁸Bāp hī ākar sabkī buddhi kā tālā khōltē haĩ .

⁵³The Father comes and opens the lock on everyone's intellect.

⁴⁹Tō kitnē refresh hōtē haĩ .

⁵⁴Then they become so refreshed.

⁵⁰Bāp kē pās bachchē refresh hōnē ātē haĩ .

⁵⁵You children come to the Father in order to be refreshed.

⁵¹Ghar mē̃ viśhrām miltā hai nā .

⁵⁶You have rest in your home.

⁵²Bāp K|kē milnē sē bhakti mārg key|kī sab thakān hī dūr hō jātī hai .

⁵⁷When you find the Father, all your tiredness from the path of devotion is removed.

⁵³Satyug kō bhī viśhrāmpurī kahā jātā hai .

⁵⁸The golden age is also called a land of rest.

⁵⁴Vahā̃ tumhē̃ kitnā viśhrām miltā hai .

⁵⁹You receive so much rest there.

⁵⁵Kōī aprāpta vastu nahī̃ jiskē liē pariśhram karnā paṛē .

⁶⁰There, you do not lack anything for which you would have to make effort.

⁵⁶Yahā̃ refresh bāp bhī kartē haĩ tō yah dādā bhī kartē haĩ .

⁶¹Here, the Father, as well as this Dada, refreshes you.

⁵⁷Śhivbābā key|kī gōd mē̃ ātē kitnā viśhrām miltā hai .

⁶²As soon as you come into Shiv Baba's lap you receive so much rest.

⁵⁸Viśhrām mānā hī śhānt .

⁶³Rest means silence.

⁵⁹Manuṣhya bhī thakkar viśhrāmī hō jātē haĩ .

⁶⁴People go to rest when they are tired.

⁶⁰Kōī kahā̃ , kōī kahā̃ viśhrām kē liē jātē haĩ nā .

⁶⁵Some go to one place to rest and others go somewhere else to rest.

⁶¹Lēkin us viśhrām mē̃ refreshment nahī̃ .

⁶⁶However, there is no refreshment in that rest.

⁶²Yahā̃ tō bāp tumhē̃ kitnā gyān sunākar refresh kartē haĩ .

⁶⁷Here, the Father refreshes you so much with this knowledge.

⁶³Bāp kī yād sē bhī kitnē refresh hōtē aur tamōpradhān sē satōpradhān bhī bantē jātē hō .

⁶⁸You also become refreshed by having remembrance of the Father. ⁶⁹From being tamopradhan, you continue to become satopradhan.

⁶⁴Satōpradhān bannē kē liē yahā̃ bāp kē pās ātē hō .

⁷⁰You come here to the Father in order to become satopradhan.

⁶⁵Bāp kahtē haĩ mīṭhē-mīṭhē bachchō̃ , bāp kō yād karō .

⁷¹The Father says: Sweetest children, remember the Father.

⁶⁶Bāp nē samjhāyā hai ki sārē sr̥iṣhṭi kā chakra kaisē phirtā hai , sarv ātmāō̃ kō viśhrām kaisē aur kahā̃ miltā hai .

⁷²The Father has explained how the world cycle turns and how and where all souls receive rest.

⁶⁷Tum bachchō̃ kā farj hai - sabkō bāp kā paigām dēnā .

⁷³It is the duty of you children to give everyone the Father's message.

⁶⁸Bāp kahtē haĩ mujhē yād karō tō is varsē K|kē tum mālik ban jāyēṅgē .

⁷⁴The Father says: Remember Me and you will become the masters of this inheritance.

⁶⁹Bāp is saṅgamyug par naī svarg key|kī duniyā rachtē haĩ .

⁷⁵The Father creates the new world of heaven at the confluence age.

⁷⁰Jahā̃ tum jākar mālik bantē hō .

⁷⁶You go and become the masters there.

⁷¹Phir dvāpar mē̃ māyā rāvaṇ K|kē dvārā tumhē̃ śhrāp miltā hai , tō pavitratā , sukh , śhānti , dhan ādi sab khatm hō jātā hai .

⁷⁷Then, in the copper age, you are cursed by Maya, Ravan, and you lose all of your purity, peace, happiness, wealth, etc.

⁷²Kaisē dhīrē-dhīrē khatm hōtā hai vah bhī bāp nē samjhāyā hai .

⁷⁸The Father has also explained how you gradually lose them.

⁷³Duḥkhdhām mē̃ kōī viśhrām thōṛēhī hōtā hai . ⁷⁴Sukhdhām mē̃ viśhrām hī viśhrām hai .

⁷⁹There cannot be any rest in this land of sorrow, whereas there is nothing but rest in that land of happiness.

⁷⁵Manuṣhyō̃ kō bhakti kitnā thakātī hai .

⁸⁰People become very tired by performing devotion.

⁷⁶Janma-janmāntar bhakti sē kitnē thak jātē haĩ . ⁷⁷Kaisē ēkdam kaṅgāl ban gayē hō , yah sārā rāz bāp baiṭh samjhātē haĩ .

⁸¹They have become tired by performing devotion for birth after birth and you became totally poverty-stricken. ⁸²The Father sits here and explains all these secrets.

⁷⁸Nayē-nayē ātē haĩ tō unhē̃ kitnā samjhānā hōtā hai .

⁸³When new ones come here, you have to explain so much to them.

⁷⁹Har ēk bāt par manuṣhya kitnā sōchtē haĩ .

⁸⁴They think about everything so much.

⁸⁰Samajhtē haĩ kahā̃ jādū na hō .

⁸⁵They are afraid that they might have a magic spell cast on them.

⁸¹Arē , tum hī kahtē hō bhagvān jādūgar hai .

⁸⁶However, you are the ones who say that God is the Magician.

⁸²Tō bāp kahtē haĩ hā̃ , maĩ barōbar jādūgar hū̃ . ⁸³Parantu vah jādū nahī̃ , jissē manuṣhya bhēṛ-bakrī ban jāyē̃ .

⁸⁷So, the Father says: Yes, I truly am the Magician, but I do not perform magic to change people into sheep or goats.

⁸⁴Yah buddhi sē samjhā jātā hai , yah tō jaisē riṛh misal hai .

⁸⁸Your intellects can understand which ones are like goats.

⁸⁵Gāyan bhī tō hai surmaṇḍal K|kē sāz sē … is samay tō jaisē sabhī manuṣhya riṛh-bakriyā̃ haĩ .

⁸⁹There is the song that says: What could a goat know about the celestial sounds of heaven? ⁹⁰At present, people are like sheep and goats.

⁸⁶Yah bātē̃ sārī yahā̃ kī haĩ . ⁸⁷Is samay kā hī gāyan hai .

⁹¹All of those stories refer to this place; those songs refer to this time.

⁸⁸Kalp K|kē pichhāṛī kō bhī manuṣhya samajh nahī̃ saktē .

⁹²People are unable to understand even at the end of the cycle.

⁸⁹Chaṇḍikā kā kitnā baṛā mēlā lagtā hai .

⁹³They hold such a large fair for Chandika (the Cremator goddess).

⁹⁰Vah kaun thī  ?

⁹⁴Who was she?

⁹¹Kahtē haĩ vah ēk dēvī thī .

⁹⁵They say that she was a goddess.

⁹²Aisā nām tō vahā̃ kōī hōtā hī nahī̃ .

⁹⁶They do not have such names in the golden age.

⁹³Satyug mē̃ kitnē achchhē sundar nām hōtē haĩ .

⁹⁷They have beautiful names in the golden age.

⁹⁴Satyugī sampradāy kō śhrēṣhṭhāchārī kahā jātā hai . ⁹⁵Kaliyugī sampradāy kō tō kitnā chhī-chhī title dētē haĩ .

⁹⁸Those in the golden-aged community are called elevated whereas those in the iron-aged community have been given dirty titles.

⁹⁶Abhī K|kē manuṣhyō̃ kō śhrēṣhṭh nahī̃ kahē̃gē .

⁹⁹One wouldn’t say that the people of today are elevated.

⁹⁷Dēvtāō̃ kō śhrēṣhṭh kahā jātā hai .

¹⁰⁰It is the deities who are called elevated.

⁹⁸Gāyan bhī hai manuṣhya sē dēvtā kiyē , karat na lāgī war|vār .

¹⁰¹There is a saying that it didn't take God long to change human beings into deities.

⁹⁹Manuṣhya sē dēvtā , dēvtā sē manuṣhya kaisē bantē haĩ , yah rāz bāp nē tumhē̃ samjhāyā hai .

¹⁰²The Father has explained to you the secret of how deities change into human beings and how human beings change into deities.

¹⁰⁰Unkō deity world , inkō human world kahā jātā hai .

¹⁰³That is a deity world and this is a human world.

¹⁰¹Din kō sōjharā , rāt kō andhiyārā kahā jātā hai .

¹⁰⁴Day is light and night is darkness.

¹⁰²Gyān hai sōjharā , bhakti hai andhiyārā .

¹⁰⁵This knowledge is light and devotion is darkness.

¹⁰³Agyān nīnd kahā jātā hai nā .

¹⁰⁶It is called the sleep of ignorance.

¹⁰⁴Tum bhī samajhtē hō ki āgē ham kuchh bhī nahī̃ jāntē thē tō nētī-nētī kahtē thē arthāt ham nahī̃ jāntē .

¹⁰⁷You understand that you knew nothing of this previously. ¹⁰⁸You used to say "neti, neti", which means that you didn’t know.

¹⁰⁵Abhī tum samajhtē hō - ham bhī tō pahlē nāstik thē . ¹⁰⁶Bēhad K|kē bāp kō hī nahī̃ jāntē thē .

¹⁰⁹You now understand that you were atheists previously; you didn’t know the unlimited Father.

¹⁰⁷Vah hai aslī avināśhī bābā .

¹¹⁰He is your true, eternal Baba.

¹⁰⁸Usē sarv ātmāō̃ kā bāp kahā jātā hai .

¹¹¹He is called the Father of all souls.

¹⁰⁹Tum bachchē jāntē hō - abhī ham us bēhad K|kē bāp K|kē banē haĩ .

¹¹²You children know that you now belong to that unlimited Father.

¹¹⁰Bāp bachchō̃ kō gupta gyān dētē haĩ .

¹¹³The Father gives you children this incognito knowledge.

¹¹¹Yah gyān manuṣhyō̃ kē pās kahā̃ mil na sakē .

¹¹⁴You cannot receive this knowledge from human beings.

¹¹²Ātmā bhī gupta hai , gupta gyān ātmā dhāraṇ kartī hai .

¹¹⁵You souls are incognito and this knowledge that you souls imbibe is also incognito.

¹¹³Ātmā hī mukh dvārā gyān sunātī hai .

¹¹⁶You souls speak this knowledge through your mouths.

¹¹⁴Ātmā hī gupta bāp kō gupta yād kartī hai .

¹¹⁷You souls stay in incognito remembrance of the incognito Father.

¹¹⁵Bāp kahtē haĩ bachchō̃ , dēh-abhimānī nahī̃ banō .

¹¹⁸The Father says: Children, do not become body conscious.

¹¹⁶Dēh-abhimān sē ātmā key|kī tākat khatm hōtī hai .

¹¹⁹Body consciousness makes you lose your strength.

¹¹⁷Ātma-abhimānī bannē sē ātmā mē̃ tākat jamā hōtī hai .

¹²⁰By becoming soul conscious, you souls accumulate power within yourselves.

¹¹⁸Bāp kahtē haĩ drama K|kē rāz kō achchhī rīti samajhkar chalnā hai .

¹²¹The Father says: You have to continue to move along whilst very clearly understanding the secrets of the drama.

¹¹⁹Is avināśhī drama K|kē rāz kō jō ṭhīk rīti jāntē haĩ , vah sadā harṣhit rahtē haĩ .

¹²²Those who very clearly understand the secrets of this imperishable drama will remain constantly cheerful.

¹²⁰Is samay manuṣhya ūpar jānē key|kī kitnī kōśhiśh kartē haĩ , samajhtē haĩ ūpar mē̃ duniyā hai .

¹²³At this time, people make so much effort to go above because they think that there is a world up there.

¹²¹Śhāstrō̃ mē̃ sun rakhā hai ūpar mē̃ duniyā hai tō vahā̃ jākar dēkhē̃ .

¹²⁴They have heard from the scriptures that there is a world up there and so they want to go and see it.

¹²²Vahā̃ duniyā basānē key|kī kōśhiśh kartē haĩ . ¹²³Duniyā tō bahut basāī hai nā .

¹²⁵Because this world population has grown so much, they try to establish a world up there.

¹²⁴Bhārat mē̃ sirph ēk hī ādi sanātan dēvī-dēvtā dharm thā aur kōī khaṇḍ ādi nahī̃ thā .

¹²⁶There only used to be the one original, eternal, deity religion in Bharat; there were no other lands, etc.

¹²⁵Phir kitnā basāyā hai .

¹²⁷Then the population grew so much.

¹²⁶Tum vichār karō bhārat K|kē kitnē thōṛē ṭukṛē mē̃ dēvtāyē̃ hōtē haĩ .

¹²⁸Just think about it: the deities must have been living in such a small area of Bharat.

¹²⁷Jamunā K|kē kinārē par hī paristān thā jahā̃ yah lakṣhmī-nārāyaṇ rājya kartē thē .

¹²⁹Paristhan existed by the banks of the River Jamuna where Lakshmi and Narayan ruled.

¹²⁸Kitnī sundar śhōbhāyamān , satōpradhān duniyā thī . ¹²⁹Natural beauty thī .

¹³⁰The world was then so beautiful and satopradhan; there was natural beauty.

¹³⁰Ātmā mē̃ hī sārā chamatkār rahtā hai .

¹³¹The entire sparkle is in souls.

¹³¹Bachchō̃ kō dikhāyā thā śhrīkr̥iṣhṇa kā janm kaisē hōtā hai .

¹³²Some of you children have had visions of how Shri Krishna takes birth.

¹³²Sārē kamrē mē̃ jaisē rōśhnī hō jātī hai .

¹³³It is as though there is light in the whole room.

¹³³Tō bāp baiṭh kar bachchō̃ kō samjhātē haĩ , abhī tum paristān mē̃ jānē kē liē purūṣhārth kar rahē hō .

¹³⁴The Father sits here and explains to you children. ¹³⁵You are now making effort to go to Paristhan.

¹³⁴Bākī aisē nahī̃ - tālāb mē̃ ḍubkī lagānē sē pariyā̃ ban jāyēṅgē .

¹³⁶It isn't that you become angels by taking a dip in that lake.

¹³⁵Yah sabhī jhūṭhē nām rakh diyē haĩ .

¹³⁷Lakes have been given those false names.

¹³⁶Lākhō̃ varṣh kah dēnē sē bilkul hī sab-kuchh bhūl gayē haĩ .

¹³⁸By speaking of hundreds of thousands of years, they have completely forgotten everything.

¹³⁷Abhī tum abhul ban rahē hō number-vār purūṣhārth anusār .

¹³⁹You now remember everything, numberwise, according to the efforts you make.

¹³⁸Vichār kiyā jātā hai - itnī chhōṭī-sī ātmā kitnā baṛā part śharīr sē bajātī hai , phir śharīr sē ātmā nikal jātī hai tō śharīr kā dēkhō kyā hall|hāl hō jātā hai .

¹⁴⁰You should think about how such tiny souls play such large parts through their bodies. ¹⁴¹Just look at the state of someone’s body after the soul has left it.

¹³⁹Ātmā hī part bajātī hai .

¹⁴²It is souls who play parts.

¹⁴⁰Kitnī baṛī vichār key|kī bāt hai .

¹⁴³This is a matter for deep thought.

¹⁴¹Sārī duniyā K|kē actors ( ātmāyē̃ ) apnī act anusār hī part bajātē haĩ . ¹⁴²Kuchh bhī phark nahī̃ paṛ saktā .

¹⁴⁴All the actors (souls) of the whole world have to act out their own parts. ¹⁴⁵There cannot be the slightest difference in their own parts.

¹⁴³Hūbahū sārī act phir sē repeat hō rahī hai .

¹⁴⁶All the acts are being repeated identically.

¹⁴⁴Ismē̃ sanśhay kar nahī̃ saktē .

¹⁴⁷There can be no doubt about this.

¹⁴⁵Har ēk key|kī buddhi mē̃ phark paṛ saktā hai kyōṅki ātmā tō man-buddhi sahit hai nā .

¹⁴⁸There can be a difference between everyone’s intellect, because a mind and intellect are in each soul.

¹⁴⁶Bachchō̃ kō mālūm hai ki hamkō scholarship lēnī hai tō dil andar khuśhī hōtī hai .

¹⁴⁹When children know that they are going to receive a scholarship, they have happiness in their hearts.

¹⁴⁷Yahā̃ bhī andar ānē sē hī aim object sāmnē dēkhtē haĩ tō khuśhī tō jarūr hōgī .

¹⁵⁰Here, too, as soon as you come in and see your aim and objective in front of you, you definitely become happy.

¹⁴⁸Abhī tum jāntē hō ham yah ( dēvī-dēvtā ) bannē kē liē yahā̃ paṛhtē haĩ .

¹⁵¹You now know that you are studying here in order to become like them (Lakshmi and Narayan).

¹⁴⁹Aisā kōī school nahī̃ jahā̃ dūsrē janm key|kī aim object kō dēkh sakē̃ .

¹⁵²There isn't any other school where you can see your aim and objective for your next birth.

¹⁵⁰Tum dēkhtē hō ki ham lakṣhmī-nārāyaṇ jaisē ban rahē haĩ .

¹⁵³You can see how you are becoming like Lakshmi and Narayan.

¹⁵¹Abhī ham saṅgamyug par haĩ jō bhaviṣhya mē̃ in jaisā lakṣhmī-nārāyaṇ bannē key|kī paṛhāī paṛh rahē haĩ .

¹⁵⁴We are now at the confluence age and are studying this education in order to become like Lakshmi and Narayan in the future.

¹⁵²Kitnī gupta paṛhāī hai .

¹⁵⁵This is such an incognito study.

¹⁵³Aim object kō dēkh kitnī khuśhī hōnī chāhiē .

¹⁵⁶There should be so much happiness when you see your aim and objective.

¹⁵⁴Khuśhī kā pārāvār nahī̃ .

¹⁵⁷There is no limit to your happiness.

¹⁵⁵School vā pāṭhśhālā hō tō aisī .

¹⁵⁸This is what a school should be like.

¹⁵⁶Hai kitnī gupta , parantu jabardast pāṭhśhālā hai .

¹⁵⁹This school is incognito, but very powerful.

¹⁵⁷Jitnī baṛī paṛhāī utnī hī facilities rahtī haĩ .

¹⁶⁰Normally, according to how important a study is, there would be that many facilities.

¹⁵⁸Parantu yahā̃ tum paṭ par baiṭh paṛhtē hō .

¹⁶¹However, here, you study whilst sitting on the floor.

¹⁵⁹Ātmā kō paṛhnā hōtā hai phir chāhē paṭ par baiṭhē , chāhē takht par , parantu khuśhī sē khaggiyā̃ mārtē rahō ki is paṛhāī kō pās|pass karnē bād jākar yah banē̃gē .

¹⁶²It is you souls who have to study and so, whether you sit on the floor or on a throne, you should be jumping with the joy of becoming like them after studying for that and passing the exams.

¹⁶⁰Abhī tum bachchō̃ kō bāp nē ākar apnā parichay diyā hai ki maĩ inmē̃ kaisē pravēśh kar tumhē̃ paṛhātā hū̃ .

¹⁶³The Father has now come and given you children His introduction and told you how He enters this one and teaches you.

¹⁶¹Bāp dēvtāō̃ kō tō nahī̃ paṛhāyēṅgē .

¹⁶⁴The Father doesn’t teach deities.

¹⁶²Dēvtāō̃ kō yah gyān kahā̃ .

¹⁶⁵How could deities have this knowledge?

¹⁶³Manuṣhya tō mūnjhtē haĩ kyā dēvtāō̃ mē̃ gyān nahī̃ hai .

¹⁶⁶People become confused and ask: Do deities not have this knowledge?

¹⁶⁴Dēvtāyē̃ hī is gyān sē dēvtā bantē haĩ .

¹⁶⁷It was by studying this knowledge that they became deities.

¹⁶⁵Dēvtā bannē kē bād phir gyān key|kī kyā darkār hai .

¹⁶⁸Having become deities, what need would they have for this knowledge?

¹⁶⁶Laukik paṛhāī sē barrister ban gayā , kamāī mē̃ lag gayā phir bairisṭarī paṛhē̃gē kyā  ?

¹⁶⁹Would you continue to study to become a barrister after you had become a barrister and were earning an income?

¹⁶⁷Achchhā  !

¹⁷⁰Achcha.

¹⁶⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷¹To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷²The spiritual Father says namaste to you spiritual children.

¹⁷⁰Dhārṇā kē liē mukhya sār  :

¹⁷³Essence for dharna:

¹⁷¹1 ) avināśhī drama K|kē rāz kō yathārth samajh harṣhit rahnā hai .

¹⁷⁴ 1. Remain cheerful by accurately understanding the secrets of this imperishable drama.

¹⁷²Is drama mē̃ har ēk actor kā part apnā-apnā hai , jō hūbahū bajā rahē haĩ .

¹⁷⁵Each actor has to play his own part in this drama and he plays it identically each cycle.

¹⁷³2 ) aim object kō sāmnē rakh khuśhī mē̃ khaggiyā̃ mārnī hai .

¹⁷⁶ 2. By keeping your aim and objective in front of you, you should be jumping with the joy of becoming like them.

¹⁷⁴Buddhi mē̃ rahē ham is paṛhāī sē aisā lakṣhmī-nārāyaṇ banē̃gē .

¹⁷⁷Let it remain in your intellect that it is through this study that you are becoming like Lakshmi and Narayan.

¹⁷⁵Vardān  : yād aur sēvā K|kē śhaktiśhālī ādhār dvārā tīvragati sē āgē baṛhnē vālē māyājīt bhav

¹⁷⁸Blessing: May you move at a fast speed by taking the powerful support of remembrance and service and become a conqueror of Maya.

¹⁷⁶Brāhmaṇ jīvan kā ādhār yād aur sēvā hai , yah dōnō̃ ādhār sadā śhaktiśhālī hō̃ tō tīvragati sē āgē baṛhtē rahē̃gē .

¹⁷⁹ The basis of Brahmin life is remembrance and service. ¹⁸⁰When both of these supports are powerful, you will then continue to move ahead at a fast speed.

¹⁷⁷Agar sēvā bahut hai , yād kamjōr hai vā yād bahut achchhī hai , sēvā kamjōr hai tō bhī tīvragati nahī̃ hō saktī .

¹⁸¹If there is too much service and remembrance is weak or if remembrance is very good and service is weak, then in each case, you cannot move with a fast speed.

¹⁷⁸Yād aur sēvā dōnō̃ mē̃ tīvragati chāhiē .

¹⁸²There has to be fast speed in both remembrance and service.

¹⁷⁹Yād aur niḥsvārth sēvā sāth-sāth hō̃ tō māyājīt bannā sahaj hai .

¹⁸³Let remembrance and altruistic service take place at the same time and it will then be easy to become a conqueror of Maya.

¹⁸⁰Her|har karma mē̃ , karma key|kī samāpti K|kē pahlē sadā vijay dikhāī dēgī .

¹⁸⁴Victory will be visible in every deed even before the completion of that deed.

¹⁸¹Slōgan  : is saṅsār kō alaukik khēl aur paristhatiyō̃ kō alaukik khilaunē K|kē samān samajhkar chalō .

¹⁸⁵Slogan: Continue to move along while considering this world to be a spiritual game and adverse situations to be spiritual toys.

¹⁸⁶*** Om Shanti ***