मंगलवार 24 दिसंबर 2024 की दैनिक मुरली

⁰24-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apār khuśhī va naśhē mē̃ rahnē kē liē dēh-abhimān key|kī bīmārī chhōṛ prīt buddhi banō , apnī chalan sudhārō ' '

¹Essence: Sweet children, in order to have unlimited happiness and intoxication, renounce the illness of body consciousness. ²Have loving intellects and reform your behaviour.

²Praśhna  : kin bachchō̃ kō gyān kā ulṭā naśhā nahī̃ chaṛh saktā hai  ?

³Question: Which children cannot have any wrong intoxication of this knowledge?

³Uttar  : jō bāp kō yathārth jānkar yād kartē haĩ , dil sē bāp key|kī mahimā kartē haĩ , jinkā paṛhāī par pūrā dhyān hai unhē̃ gyān kā ulṭā naśhā nahī̃ chaṛh saktā .

⁴Answer: Those who accurately know and remember the Father, those who praise the Father from their hearts and pay full attention to this study are the children who can never have any wrong type of intoxication of this knowledge.

⁴Jō bāp kō sādhāraṇ samajhtē haĩ vē|way bāp kō yād kar nahī̃ saktē .

⁵Those who consider the Father to be ordinary are unable to remember Him.

⁵Yād karē̃ tō apnā samāchār bhī bāp kō avaśhya dē̃ .

⁶If they remembered Him, they would definitely write to Him and give Him news of themselves.

⁶Bachchē apnā samāchār nahī̃ dētē tō bāp kō khyāl chaltā ki bachchā kahā̃ mūrchhit tō nahī̃ hō gayā  ?

⁷When a child doesn’t write to Baba and give Him news, the Father wonders whether that child has become unconscious.

⁷Ōm śhānti .

⁸Om shanti.

⁸Bāp baiṭh bachchō̃ kō samjhātē haĩ - bachchē , jab kōī nayā ātā hai tō unkō pahlē had aur bēhad , dō bāp kā parichay dō .

⁹The Father sits here and explains: Children, when a new person comes, first of all, give him the introduction of the two fathers, the limited and the unlimited.

⁹Bēhad kā bābā mānā bēhad key|kī ātmāō̃ kā bāp .

¹⁰The unlimited Father means the Father of unlimited souls.

¹⁰Vah had kā bāp , harēk jīv ātmā kā alag hai .

¹¹Each human soul has a separate, limited father.

¹¹Yah knowledge bhī sabhī ēkras dhāraṇ nahī̃ kar saktē .

¹²Not everyone will imbibe this knowledge to the same extent.

¹²Kōī ēk percent , kōī 95 percent dhāraṇ kartē haĩ . ¹³Yah tō samajh key|kī bāt hai , sūryavanśhī , chandravanśhī gharānā hōgā nā .

¹³Some only imbibe 1% of it, whereas others imbibe 95% of it; it is all a matter of understanding. ¹⁴There will be the sun and moon dynasties.

¹⁴Rājā , rānī tathā prajā .

¹⁵There will be the king, the queen and the subjects.

¹⁵Prajā mē̃ sabhī prakār K|kē manuṣhya hōtē haĩ .

¹⁶There will be all kinds of people as subjects.

¹⁶Prajā mānā hī prajā .

¹⁷Subjects means subjects.

¹⁷Bāp samjhātē haĩ yah paṛhāī hai , har ēk apnī buddhi anusār hī paṛhtē haĩ .

¹⁸The Father explains that this is a study that each of you studies according to your intellect.

¹⁸Har ēk kō apnā-apnā part milā huā hai .

¹⁹Each of you has received your own part to play.

¹⁹Jisnē kalp pahlē jitnī paṛhāī dhāraṇ kī hai , utnī abhī bhī kartē haĩ .

²⁰To whatever extent you imbibed this knowledge in the previous cycle, to that extent you will imbibe it now.

²⁰Paṛhāī kabhī chhipī nahī̃ rah saktī hai . ²¹Paṛhāī anusār pad bhī miltā hai .

²¹However much anyone studies cannot remain hidden; you receive a status according to how much you study.

²²Bāp nē samjhāyā hai , āgē chal imtahān hōgā .

²²The Father has explained that you will have to take an exam later on.

²³Bigar imtahān K|kē transfer hō na sakē̃ .

²³You cannot get transferred without taking an exam.

²⁴Tō pichhāṛī mē̃ sab mālūm paṛēgā . ²⁵Parantu abhī bhī samajh saktē hō ham kis pad K|kē lāyak haĩ  ?

²⁴You will come to know everything at the end, but you can understand even now what status you are worthy of receiving.

²⁶Bhal lajjā K|kē mārē sabhī hāth uṭhā lētē haĩ parantu samajh saktē haĩ , aisē ham kaisē ban saktē haĩ  !

²⁵Although you all raise your hands out of embarrassment, each of you can understand whether you could possibly become that.

²⁷Phir bhī hāth uṭhā dētē haĩ .

²⁶Nevertheless, some of you raise your hands.

²⁸Yah bhī agyān hī kahē̃gē .

²⁷This is called ignorance.

²⁹Bāp tō jhaṭ samajh jātē haĩ ki issē tō jāstī akla laukik student mē̃ hōtā hai .

²⁸The Father very quickly understands that worldly students have more sense than you do.

³⁰Vah samajhtē haĩ ham scholarship lēnē lāyak nahī̃ haĩ , pās|pass nahī̃ hōṅgē .

²⁹They know when they’re unworthy of receiving a scholarship, that they won’t pass.

³¹Vah samajhtē haĩ , teacher jō paṛhātē haĩ usmē̃ ham kitnē marks lē̃gē  ?

³⁰They’re able to understand how many marks they will receive in whatever subject the teacher teaches them.

³²Aisē thōṛēhī kahē̃gē ki ham pass with honour hōṅgē .

³¹They wouldn’t say that they will pass with honours.

³³Yahā̃ tō kaī bachchō̃ mē̃ itnī bhī akla nahī̃ hai , dēh-abhimān bahut hai .

³²Here, some of you children don’t even have this much sense. ³³You have a great deal of body consciousness.

³⁴Bhal āyē haĩ yah ( dēvtā ) bannē kē liē parantu aisī chalan bhī tō chāhiē .

³⁴You have come here to become like them (the deities). ³⁵Therefore, your behaviour also has to be like theirs.

³⁵Bāp kahtē haĩ vināśh kālē viparīt buddhi kyōṅki kāydēsir bāp sē prīt nahī̃ hai .

³⁶The Father says: There are those whose intellects have no love for the Father at the time of destruction because they do not love the Father accurately.

³⁶Bāp tum bachchō̃ kō samjhātē haĩ ki vināśh kālē viparīt buddhi kā yathārth arth|earth kyā hai  ?

³⁷The Father has explained to you children the accurate meaning of having an intellect that has no love at the time of destruction.

³⁷Bachchē hī pūrā nahī̃ samajh saktē haĩ tō phir vah kyā samajhē̃gē  ?

³⁸If even you children are unable to understand this fully, what would others understand?

³⁸Bāp kō yād karnā - yah tō huī gupta bāt . ³⁹Paṛhāī tō gupta nahī̃ hai nā .

³⁹To remember the Father is an incognito matter, but how much you study is not incognito.

⁴⁰Paṛhāī mē̃ number-vār hōtē haĩ . ⁴¹Ēk jaisā thōṛēhī paṛhē̃gē .

⁴⁰All of you are numberwise in studying; you do not all study to the same extent.

⁴²Bābā samajhtē haĩ abhī tō baby haĩ .

⁴¹Baba understands that some of you are still babies.

⁴³Aisē bēhad K|kē bāp kō tīn-tīn , chār-chār mās yād bhī nahī̃ kartē haĩ .

⁴²Sometimes, you don’t even remember such an unlimited Father for three or four months.

⁴⁴Mālūm kaisē paṛē ki yād kartē haĩ  ? ⁴⁵Bāp kō patra tak nahī̃ likhtē ki bābā maĩ kaisē-kaisē chal rahā hū̃ , kyā-kyā service kartā hū̃  ?

⁴³How could Baba know that you are remembering Him if you don’t even write a letter to the Father telling Him how you are progressing and what service you are doing?

⁴⁶Bāp kō bachchō̃ key|kī kitnī phikra rahtī hai ki kahā̃ bachchā mūrchhit tō nahī̃ hō gayā hai , kahā̃ bachchā mar tō nahī̃ gayā  ?

⁴⁴The Father has so much concern for you children. ⁴⁵He wonders: Has that child become unconscious? ⁴⁶Has that child died?

⁴⁷Kōī tō bābā kō kitnā achchhā-achchhā service samāchār likhtē haĩ . ⁴⁸Bāp bhī samajhtē , bachchā jītā hai .

⁴⁷Some write wonderful service news to Baba, in which case the Father understands that those children are still alive.

⁴⁹Service karnē vālē bachchē kabhī chhip nahī̃ saktē .

⁴⁸Serviceable children can never remain hidden.

⁵⁰Bāp tō her|har bachchē kā dil lētē haĩ ki kaun-sā bachchā kaisā hai  ?

⁴⁹The Father wins the heart of each one of you children. ⁵⁰He knows what each of you is like.

⁵¹Dēh-abhimān key|kī bīmārī bahut kaṛī hai .

⁵¹The illness of body consciousness is very severe.

⁵²Bābā murlī mē̃ samjhātē haĩ , kaiyō̃ kō tō gyān kā ulṭā naśhā chaṛh jātā hai , ahaṅkār ā jātā hai phir yād bhī nahī̃ kartē , patra bhī nahī̃ likhtē .

⁵²Baba explains in the murli that some have wrong intoxication of this knowledge; they have arrogance. ⁵³Such children neither remember Baba nor even write a letter to Him.

⁵³Tō bāp bhī yād kaisē karē̃gē  ?

⁵⁴How can the Father then remember you?

⁵⁴Yād sē yād miltī hai .

⁵⁵Remembrance attracts remembrance.

⁵⁵Abhī tum bachchē bāp kō yathārth jānkar yād kartē hō , dil sē mahimā kartē hō .

⁵⁶You children now remember the Father whilst knowing Him accurately. ⁵⁷You sing His praise from your hearts.

⁵⁶Kaī bachchē bāp kō sādhāraṇ samajhtē haĩ isliē yād nahī̃ kartē .

⁵⁸Some of you children consider the Father to be ordinary and so you don’t remember Him.

⁵⁷Bābā kōī bhabhkā ādi thōṛēhī dikhāyēgā .

⁵⁹Baba doesn’t display any great pomp, etc.

⁵⁸Bhagavānu-vāch , maĩ tumhē̃ viśhva key|kī rājāī dēnē kē liē rājyōg sikhlātā hū̃ .

⁶⁰God speaks: I teach you Raja Yoga in order for you to attain the sovereignty of the world.

⁵⁹Tum aisē thōṛēhī samajhtē hō ki ham viśhva kī bādśhāhī lēnē kē liē bēhad K|kē bāp sē paṛhtē haĩ .

⁶¹However, you don’t seem to realise that you are studying with the unlimited Father in order to claim the sovereignty of the world.

⁶⁰Yah naśhā hō tō apār khuśhī kā pārā sadā chaṛhā rahē .

⁶²If you had this intoxication, your mercury of unlimited happiness would always remain high.

⁶¹Gītā paṛhnē vālē bhal kahtē haĩ - śhrīkr̥iṣhṇa bhagvānuvāch , maĩ rājyōg sikhlātā hū̃ , bas . ⁶²Unhē̃ rājāī pānē key|kī khuśhī thōṛēhī rahēgī .

⁶³Those who study the Gita say that Shri Krishna spoke the words: “I teach you Raja Yoga”, but they wouldn't have the happiness of attaining a kingdom.

⁶³Gītā paṛhkar pūrī key|kī aur gayē apnē-apnē dhandhēdhōrī mē̃ .

⁶⁴When they finish studying the Gita, they go to their businesses.

⁶⁴Tumkō tō abhī buddhi mē̃ hai ki hamkō bēhad kā bāp paṛhātē haĩ .

⁶⁵It is now in your intellects that the unlimited Father is teaching you.

⁶⁵Unhē̃ aisā buddhi mē̃ nahī̃ āyēgā .

⁶⁶This would not enter their intellects.

⁶⁶Tō pahlē-pahlē kōī bhī āyē tō unkō dō bāp kā parichay dēnā hai .

⁶⁷Therefore, you must first of all give the introduction of the two fathers to anyone who comes.

⁶⁷Bōlō bhārat svarg thā , abhī nark hai .

⁶⁸Tell them: Bharat was once heaven, but it is now hell.

⁶⁸Yah kaliyug hai , isē svarg thōṛēhī kahē̃gē .

⁶⁹This is now the iron age. ⁷⁰It would hardly be called heaven!

⁶⁹Aisē tō nahī̃ kahē̃gē ki satyug mē̃ bhī haĩ , kaliyug mē̃ bhī haĩ .

⁷¹You can’t claim to be in both the golden age and the iron age at the same time.

⁷⁰Kiskō duḥkh milā tō kahē̃gē nark mē̃ haĩ , kiskō sukh hai tō kahē̃gē svarg mē̃ haĩ .

⁷²When someone receives sorrow, he would say that he is in hell, whereas when someone experiences happiness, he would say that he is in heaven.

⁷¹Aisē bahut kahtē haĩ - duḥkhī manuṣhya nark mē̃ haĩ , ham tō bahut sukh mē̃ baiṭhē haĩ , mahal māṛiyā̃ , mōṭarē̃ ādi haĩ , samajhtē haĩ ham tō svarg mē̃ haĩ . ⁷²Golden age , iron age ēk hī bāt hai .

⁷³There are many who say this. ⁷⁴Those who experience a lot of sorrow are in hell, whereas we now experience a lot of happiness. ⁷⁵Because some people have palaces and motors, etc., they think that they’re in heaven and that, whether it is the golden age or the iron age, it’s all the same to them.

⁷³Tō pahlē-pahlē dō bāp key|kī bāt buddhi mē̃ biṭhānī hai .

⁷⁶Therefore, you first of all have to make the aspect of the two fathers sit in their intellects.

⁷⁴Bāp hī khud apnī pahchān dētē haĩ .

⁷⁷The Father, Himself, gives you His own introduction.

⁷⁵Vah sarvavyāpī kaisē hō saktā hai  ?

⁷⁸How could He be omnipresent?

⁷⁶Kyā laukik bāp kō sarvavyāpī kahē̃gē  ?

⁷⁹Would you call your physical fathers omnipresent?

⁷⁷Abhī tum chitra mē̃ dikhātē hō ātmā aur paramātmā kā rūp tō ēk hī hai , usmē̃ fark nahī̃ .

⁸⁰They can see in the pictures you show them that the form of a soul and the form of the Supreme Soul are identical; there’s no difference between them.

⁷⁸Ātmā aur paramātmā kōī chhōṭā-baṛā nahī̃ .

⁸¹A soul is no larger or smaller than the Supreme Soul.

⁷⁹Sabhī ātmāyē̃ haĩ , vah bhī ātmā hai .

⁸²Each one is a soul; He too is a soul.

⁸⁰Vah sadā paramdhām mē̃ rahtē haĩ isliē unhē̃ param ātmā kahā jātā hai .

⁸³He constantly resides in the supreme abode and so He is called the Supreme Soul.

⁸¹Sirph tum ātmāyē̃ jaisē ātī hō vaisē maĩ nahī̃ ātā .

⁸⁴I do not come into this world like all of you souls do.

⁸²Maĩ ant mē̃ is tan mē̃ ākar pravēśh kartā hū̃ .

⁸⁵I just come at the end and enter this body.

⁸³Yah bātē̃ kōī bāhar kā samajh na sakē . ⁸⁴Bāt baṛī sahaj hai .

⁸⁶Although these things are very easy to understand, outsiders can’t understand them.

⁸⁵Fark sirph itnā hai jō bāp kē badlē vaikuṇṭhvāsī śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

⁸⁷The only difference is that they have replaced the name of the Father with the name of Shri Krishna, a resident of Vaikunth (Paradise).

⁸⁶Kyā śhrīkr̥iṣhṇa nē vaikuṇṭha sē nark mē̃ ākar rājyōg sikhāyā  ?

⁸⁸How could Shri Krishna come from Vaikunth, heaven, into hell and teach you Raja Yoga?

⁸⁷Śhrīkr̥iṣhṇa kaisē kah saktā hai dēh sahit … māmēkam yād karō .

⁸⁹How could Shri Krishna say, "Forget your body, including your bodily relations, and remember me alone!"

⁸⁸Dēhdhārī key|kī yād sē pāp kaisē kaṭē̃gē  ?

⁹⁰How could your sins be cut away by having remembrance of a bodily being?

⁸⁹Śhrīkr̥iṣhṇa tō ēk chhōṭā bachchā aur kahā̃ maĩ sādhāraṇ manuṣhya K|kē vr̥iddha tan mē̃ ātā hū̃ .

⁹¹Shri Krishna was just a small child. ⁹²Just look at the contrast between him and Myself when I enter the old body of an ordinary human being.

⁹⁰Kitnā fark hō gayā hai .

⁹³There is so much difference.

⁹¹Is ēkaz bhūl K|kē kāraṇ sabhī manuṣhya patit , kaṅgāl ban gayē haĩ .

⁹⁴Due to this one mistake, every human being has become impure and poverty-stricken.

⁹²Na maĩ sarvavyāpī hū̃ , na śhrīkr̥iṣhṇa sarvavyāpī hai .

⁹⁵Neither am I omnipresent nor is Shri Krishna omnipresent.

⁹³Her|har śharīr mē̃ ātmā sarvavyāpī hai .

⁹⁶A soul is omnipresent in each body.

⁹⁴Mujhē tō apnā śharīr bhī nahī̃ hai .

⁹⁷I do not even have a body of My own.

⁹⁵Her|har ātmā kō apnā-apnā śharīr hai .

⁹⁸Each soul has his own body.

⁹⁶Nām har ēk śharīr par alag-alag paṛtā hai .

⁹⁹Each body is given a different name.

⁹⁷Na mujhē śharīr hai aur na mērē śharīr kā kōī nām hai .

¹⁰⁰Neither do I have a body, nor is a bodily name given to Me.

⁹⁸Maĩ tō būṛhā śharīr lētā hū̃ tō iskā nām badalkar brahmā rakhā hai .

¹⁰¹I take this old body and change his name to Brahma.

⁹⁹Mērā tō brahmā nām nahī̃ hai .

¹⁰²Brahma is not My name.

¹⁰⁰Mujhē sadā śhiv hī kahtē haĩ .

¹⁰³I am eternally Shiva.

¹⁰¹Maĩ hī sarv kā sadgati dātā hū̃ .

¹⁰⁴I alone am the Bestower of Salvation for All.

¹⁰²Ātmā kō sarv kā sadgati dātā nahī̃ kahē̃gē .

¹⁰⁵It is not souls who are called the Bestower of Salvation for All.

¹⁰³Paramātmā key|kī kabhī durgati hōtī hai kyā  ?

¹⁰⁶Does the Supreme Soul ever become degraded?

¹⁰⁴Ātmā key|kī hī durgati aur ātmā key|kī hī sadgati hōtī hai .

¹⁰⁷Only souls become degraded and only souls receive salvation from the Father.

¹⁰⁵Yah sabhī bātē̃ vichār sāgar manthan karnē kī haĩ .

¹⁰⁸You must churn the ocean of this knowledge and think about all of these things.

¹⁰⁶Nahī̃ tō dūsrō̃ kō kaisē samjhāyēṅgē .

¹⁰⁹Otherwise, how would you be able to explain them to others?

¹⁰⁷Parantu māyā aisī dustar hai jō bachchō̃ key|kī buddhi āgē nahī̃ baṛhnē dētī .

¹¹⁰However, Maya is so powerful that she doesn’t let the intellects of you children progress.

¹⁰⁸Din bhar jharmuī jhagmuī mē̃ hī time west|waste kar dētē haĩ .

¹¹¹Some of you waste time gossiping throughout the day.

¹⁰⁹Bāp sē pichhāṛnē kē liē māyā kitnā force kartī hai .

¹¹²In order to pull you away from the Father, Maya exerts great force on you.

¹¹⁰Phir kaī bachchē tō ṭūṭ paṛtē haĩ .

¹¹³Some children break away.

¹¹¹Bāp kō yād na karnē sē avasthā achal-aḍōl nahī̃ ban pātī .

¹¹⁴Because they don’t remember the Father, their stage doesn’t become unshakeable or immovable.

¹¹²Bāp ghaṛī-ghaṛī khaṛā kartē , māyā girā dētī .

¹¹⁵The Father raises you up again and again, and then Maya continues to knock you down.

¹¹³Bāp kahtē kabhī hār nahī̃ khānī hai .

¹¹⁶The Father says: You must never be defeated.

¹¹⁴Kalp-kalp aisā hōtā hai , kōī naī bāt nahī̃ .

¹¹⁷This match happens every cycle; it is nothing new.

¹¹⁵Māyājīt ant mē̃ ban hī jāyēṅgē .

¹¹⁸You will definitely become conquerors of Maya by the end.

¹¹⁶Rāvaṇ rājya khalās tō hōnā hī hai . ¹¹⁷Phir ham naī duniyā mē̃ rājya karē̃gē .

¹¹⁹Ravan’s kingdom has to end and we will then rule in a new world.

¹¹⁸Kalp-kalp māyā jīt banē haĩ .

¹²⁰We have become conquerors of Maya every cycle.

¹¹⁹Anginat bār naī duniyā mē̃ rājya kiyā hai .

¹²¹We have ruled in a new world countless times.

¹²⁰Bāp kahtē haĩ buddhi kō sadā busy rakhō tō sadā safe rahē̃gē .

¹²²The Father says: Keep your intellects constantly busy and you will remain constantly safe.

¹²¹Iskō hī svadarśhan chakradhārī kahā jātā hai .

¹²³This is what is known as being a spinner of the discus of self-realisation.

¹²²Bākī ismē̃ hiṅsā ādi key|kī bāt nahī̃ hai .

¹²⁴There is no question of violence in this.

¹²³Brāhmaṇ hī svadarśhan chakradhārī hōtē haĩ .

¹²⁵Only you Brahmins can be called spinners of the discus of self-realisation.

¹²⁴Dēvtāō̃ kō svadarśhan chakradhārī nahī̃ kahē̃gē .

¹²⁶Deities cannot be called spinners of the discus of self-realisation.

¹²⁵Patit duniyā key|kī rasm-rivāj aur dēvī-dēvatāō̃ key|kī rasm-rivāj mē̃ bahut antar hai .

¹²⁷There is a great difference between the customs and systems of this impure world and those of the deities.

¹²⁶Mr̥ityulōk vālē hī patit-pāvan bāp kō bulātē haĩ , ham patitō̃ kō ākar pāvan banāō .

¹²⁸It is the residents of the land of death who call out to the Purifier Father: Come and purify us impure ones!

¹²⁷Pāvan duniyā mē̃ lē chalō .

¹²⁹Take us to the pure world!

¹²⁸Tumhārī buddhi mē̃ hai āj sē 5 hazār varṣh pahlē naī pāvan duniyā thī , jiskō satyug kahā jātā hai .

¹³⁰It is in your intellects that, 5000 years before today, there used to be a pure, new world which was called the golden age.

¹²⁹Trētā kō naī duniyā nahī̃ kahē̃gē .

¹³¹The silver age wouldn’t be called a new world.

¹³⁰Bāp nē samjhāyā hai - vah hai first class , vah hai second class .

¹³²The Father has explained that that is first class and the other is second class.

¹³¹Ēk-ēk bāt achchhī rīti dhāraṇ karnī chāhiē jō kōī ākar sunē tō wonder khāyē .

¹³³You should imbibe every aspect very well, so that anyone who comes and listens to you becomes amazed.

¹³²Kōī-kōī wonder bhī khātē haĩ , parantu phursat nahī̃ jō purūṣhārth karē̃ . ¹³³Phir suntē haĩ pavitra jarūr bannā hai .

¹³⁴There are many who become amazed, but they do not have the time to make effort because they have heard that they definitely have to remain pure.

¹³⁴Yah kām vikār hī manuṣhya kō patit banātā hai , unkō jītnē sē tum jagatjīt banē̃gē .

¹³⁵It is the vice of lust that makes human beings impure. ¹³⁶By conquering it, you become conquerors of the world.

¹³⁵Parantu kām vikār unhō̃ key|kī jaisē pūṅjī hai , isliē vah akṣhar nahī̃ bōltē haĩ .

¹³⁷However, it is as though vice is a treasure for them and this is why they don't even speak of it.

¹³⁶Sirph kahtē haĩ man kō vaśh mē̃ karō .

¹³⁸They simply say that you must control your mind.

¹³⁷Lēkin man aman tab hō jab śharīr mē̃ nahī̃ hō .

¹³⁹Only when your mind is not in a body can it become free from thoughts.

¹³⁸Bākī man aman tō kabhī hōtā hī nahī̃ .

¹⁴⁰Your mind cannot become free from thoughts otherwise.

¹³⁹Dēh miltī hai karma karnē kē liē tō phir karmātīt avasthā mē̃ kaisē rahē̃gē  ?

¹⁴¹You receive a body in order to act. ¹⁴²Therefore, how could you stay in the karmateet stage?

¹⁴⁰Karmātīt avasthā kahā jātā hai murdē kō .

¹⁴³The karmateet stage is said to be the stage of a corpse.

¹⁴¹Jītē jī murdā athavā śharīr sē detach .

¹⁴⁴To be a living corpse means to become detached from your body.

¹⁴²Bāp tumkō śharīr sē nyārā bannē key|kī paṛhāī paṛhātē haĩ .

¹⁴⁵The Father is teaching you a study of how to become detached from your bodies.

¹⁴³Śharīr sē ātmā alag hai .

¹⁴⁶You souls are distinct from your bodies.

¹⁴⁴Ātmā paramdhām key|kī rahnē vālī hai .

¹⁴⁷You souls are residents of the supreme abode.

¹⁴⁵Ātmā śharīr mē̃ ātī hai tō usē manuṣhya kahā jātā hai .

¹⁴⁸When you souls enter bodies, you are called human beings.

¹⁴⁶Śharīr miltā hī hai karma karnē kē liē .

¹⁴⁹Each of you receives a body in order to act.

¹⁴⁷Ēk śharīr chhōṛ phir dūsrā śharīr karma karnē liē lēnā hai .

¹⁵⁰You leave one body and take another in order to carry on acting.

¹⁴⁸Śhānti tō tab hō jab śharīr mē̃ nahī̃ hai .

¹⁵¹Only when souls are not in bodies can they experience peace.

¹⁴⁹Mūlvatan mē̃ karma hōtā nahī̃ . ¹⁵⁰Sūkṣhmavatan key|kī tō bāt hī nahī̃ . ¹⁵¹Sr̥iṣhṭi kā chakra yahā̃ phirtā hai .

¹⁵²Neither are actions performed in the incorporeal world, nor is there any question of actions in the subtle region; the world cycle only turns here.

¹⁵²Bāp aur sr̥iṣhṭi chakra kō jānnā , iskō hī knowledge kahā jātā hai .

¹⁵³This knowledge means to know the Father and the world cycle.

¹⁵³Sūkṣhmavatan mē̃ na saphēd pōśhdhārī , na sajē sajāyē , na nāg-balāē pahannē vālē śhaṅkar ādi hī hōtē haĩ .

¹⁵⁴There is no one with either a white costume or a beautifully decorated costume in the subtle region, nor is there Shankar, adorned with a snake, etc.

¹⁵⁴Bākī brahmā aur viṣhṇu kā rāz bāp samjhātē rahtē haĩ .

¹⁵⁵The Father continues to explain to you the secrets of Brahma and Vishnu.

¹⁵⁵Brahmā yahā̃ hai . ¹⁵⁶Viṣhṇu K|kē dō rūp bhī yahā̃ haĩ .

¹⁵⁶Brahma exists here and the dual form of Vishnu is also here.

¹⁵⁷Vah sirph sākṣhātkār kā part drama mē̃ hai , jō divya dr̥iṣhṭi sē dēkhā jātā hai .

¹⁵⁷That scene is just part of the drama which can only be seen in a divine vision.

¹⁵⁸Criminal āṅkhō̃ sē pavitra chīz dikhāī na paṛē .

¹⁵⁸You cannot see anything pure with those criminal eyes.

¹⁵⁹Achchhā  !

¹⁵⁹Achcha.

¹⁶⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁶⁰To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁶¹The spiritual Father says namaste to you spiritual children.

¹⁶²Dhārṇā kē liē mukhya sār  :

¹⁶²Essence for dharna:

¹⁶³1 ) apnē āpkō sadā safe rakhnē kē liē buddhi kō vichār sāgar manthan mē̃ busy rakhnā hai .

¹⁶³ 1. In order to keep yourself constantly safe, you must keep your intellect busy churning the ocean of this knowledge.

¹⁶⁴Svadarśhan chakradhārī bankar rahnā hai .

¹⁶⁴Become a spinner of the discus of self-realisation.

¹⁶⁵Jharmuī jhagmuī mē̃ apnā samay nahī̃ ganvānā hai .

¹⁶⁵Do not waste your time in gossiping.

¹⁶⁶2 ) śharīr sē detach rahnē key|kī paṛhāī jō bāp paṛhātē haĩ , vah paṛhnī hai .

¹⁶⁶ 2. Study the study that the Father teaches you of becoming detached from your body.

¹⁶⁷Māyā K|kē force sē bachnē kē liē apnī avasthā achal-aḍōl banānī hai .

¹⁶⁷In order to be saved from Maya’s force, make your stage unshakeable and immovable.

¹⁶⁸Vardān  : brahmā bāp samān lakṣhya kō lakṣhaṇ mē̃ lānē vālē pratyakṣha sample ban sarv K|kē sahyōgī bhav

¹⁶⁸Blessing: May you co-operate with everyone and become a practical sample the same as Father Brahma who put his aim into a practical form.

¹⁶⁹Jaisē brahmā bāp nē svayã kō nimitt example banāyā , sadā yah lakṣhya lakṣhaṇ mē̃ lāyā - jō ōṭē sō arjun , isī sē number one banē̃ .

¹⁶⁹ Father Brahma made himself an instrument, an example, and always put his aim into a practical form. ¹⁷⁰Whoever takes the initiative is Arjuna. ¹⁷¹He became number one by doing this.

¹⁷⁰Tō aisē follow father karō .

¹⁷²Follow the father in the same way.

¹⁷¹Karma dvārā sadā svayã jīvan mē̃ guṇ mūrt ban , pratyakṣha sample ban aurō̃ kō sahaj guṇ dhāraṇ karnē kā sahyōg dō - iskō kahtē haĩ guṇdān .

¹⁷³Become a constant image of virtues with whatever you do in your life. ¹⁷⁴Become a practical sample and enable souls to imbibe virtues easily with your co-operation. ¹⁷⁵This is known as the donation of virtues.

¹⁷²Dān kā arth|earth hī hai sahyōg dēnā .

¹⁷⁶To donate means to give your co-operation.

¹⁷³Kōī bhī ātmā ab sunnē kē bajāē pratyakṣha pramāṇ dēkhnā chāhtī hai .

¹⁷⁷All souls now want to see some practical proof, and not just hear about everything.

¹⁷⁴Tō pahlē svayã kō guṇmūrt banāō .

¹⁷⁸Therefore, first make yourself an image of virtues.

¹⁷⁵Slōgan  : sarv key|kī nirāśhāō̃ kā andhkār dūr karnē vālē hī gyān dīpak haĩ .

¹⁷⁹Slogan: Those who dispel the darkness of everyone’s disappointments are lamps of knowledge.

¹⁸⁰*** Om Shanti ***