गुरुवार 26 दिसंबर 2024 की दैनिक मुरली

⁰26-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum abhī paṛhāī paṛh rahē hō , yah paṛhāī hai patit sē pāvan bannē key|kī , tumhē̃ yah paṛhnā aur paṛhānā hai ' '

¹Essence: Sweet children, you are now studying to become pure from impure. ²You have to study this and also teach others.

²Praśhna  : duniyā mē̃ kaun-sā gyān hōtē huē bhī agyān andhiyārā hai  ?

³Question: By having which knowledge are people of the world still in the darkness of ignorance?

³Uttar  : māyā kā gyān , jissē vināśh hōtā hai .

⁴Answer: The knowledge of Maya with which destruction takes place.

⁴Moon tak jātē haĩ , yah gyān bahut hai lēkin naī duniyā aur purānī duniyā kā gyān kisī kē pās nahī̃ hai .

⁵People go to the moon. ⁶They have a great deal of that knowledge, but no one has this knowledge of the new world and the old world.

⁵Sab agyān andhiyārē mē̃ haĩ , sabhī gyān nētra sē andhē haĩ .

⁷They are all in the darkness of ignorance. ⁸Without the third eye of knowledge, they are all blind.

⁶Tumhē̃ abhī gyān kā tīsrā nētra miltā hai .

⁹Each of you is now being given a third eye of knowledge.

⁷Tum knowledgeful bachchē jāntē hō unhō̃ key|kī brain mē̃ vināśh K|kē khyālāt haĩ , tumhārī buddhi mē̃ sthāpanā K|kē khyālāt haĩ .

¹⁰You knowledge-full children know that they only have thoughts of destruction in their brains, whereas you constantly have thoughts of establishment in your intellects.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Bāp is śharīr dvārā samjhātē haĩ , inkō jīv kahā jātā hai .

¹²The Father explains through this body. ¹³This one is called a human being.

¹⁰Inmē̃ ātmā bhī hai aur maĩ bhī ismē̃ ākar baiṭhtā hū̃ , yah tō pahlē-pahlē pakkā hōnā chāhiē .

¹⁴There is a soul in this one and I come and sit in him. ¹⁵First of all, this should be made firm.

¹¹Inkō dādā kahā jātā hai .

¹⁶This one is called Dada.

¹²Yah niśhchay bachchō̃ kō bahut pakkā hōnā chāhiē .

¹⁷You children should have this faith very firmly.

¹³Is niśhchay mē̃ hī ramaṇ karnā hai .

¹⁸You have to churn this knowledge with this faith.

¹⁴Barōbar bābā nē jismē̃ padhrāmaṇī kī hai , vah bāp khud kahtē haĩ - maĩ inkē bahut janmō̃ K|kē ant mē̃ ātā hū̃ .

¹⁹The Father Himself says that He enters the body of this one when he is in the last of his many births.

¹⁵Bachchō̃ kō samjhāyā gayā hai , yah hai sarv śhāstra śhirōmaṇī gītā kā gyān .

²⁰It has been explained to you children that this is the knowledge of the most elevated Gita, the jewel of all scriptures.

¹⁶Śhrīmat arthāt śhrēṣhṭh mat .

²¹Shrimat means elevated directions.

¹⁷Śhrēṣhṭh tē śhrēṣhṭh mat hai ēk bhagvān key|kī . ¹⁸Jiskī hī śhrēṣhṭh mat sē tum dēvtā bantē hō .

²²The most elevated directions are given by the one God, and it is by following His elevated directions that you become deities.

¹⁹Bāp khud kahtē haĩ maĩ ātā hī tab hū̃ jab tum bhraṣhṭa mat par patit ban jātē hō .

²³The Father Himself says: I come when you have become impure by following corrupt directions.

²⁰Manuṣhya sē dēvtā bannē kā arth|earth bhī samajhnā hai .

²⁴You also have to understand the meaning of “changing from humans into deities”.

²¹Vikārī manuṣhya sē nirvikārī dēvtā banānē bāp ātē haĩ .

²⁵The Father comes to change vicious human beings into viceless deities.

²²Satyug mē̃ manuṣhya hī rahtē haĩ parantu daivī guṇ vālē .

²⁶The deities of the golden age are still human beings, but they have divine virtues.

²³Abhī kaliyug mē̃ haĩ sabhī āsurī guṇ vālē .

²⁷Everyone in the iron age now has devilish traits.

²⁴Hai sārī manuṣhya sr̥iṣhṭi . ²⁵Parantu yah hai īśhvarīy buddhi aur vah hai āsurī buddhi .

²⁸The whole world is a human world but, here, you have Godly intellects whereas they have devilish intellects.

²⁶Yahā̃ hai gyān , vahā̃ hai bhakti .

²⁹Here, you have this knowledge and there, they have devotion.

²⁷Gyān aur bhakti alag-alag hai .

³⁰This knowledge and that devotion are separate from each other.

²⁸Bhakti K|kē pustak kitnē ḍhēr K|kē ḍhēr haĩ . ²⁹Gyān kā pustak ēk hai .

³¹There are so many books of devotion but only one book of this knowledge.

³⁰Ēk gyān sāgar key|kī pustak ēk hī hōnā chāhiē .

³²There can only be one book of the one Ocean of Knowledge.

³¹Jō bhī dharm sthāpan kartē haĩ , unkā pustak bhī ēk hī hōtā hai , jiskō religious book kahā jātā hai .

³³Everyone else who establishes a religion only has one book which is called their religious book.

³²Pahlī-pahlī religious book hai gītā .

³⁴The first religious book is the Gita.

³³Pahlā-pahlā ādi sanātan dēvī-dēvtā dharm hai , na ki hindū dharm .

³⁵The first religion is the original, eternal, deity religion, not the Hindu religion.

³⁴Manuṣhya samajhtē haĩ gītā sē hindū dharm sthāpan huā . ³⁵Gītā kā gyān śhrīkr̥iṣhṇa nē diyā .

³⁶People think that the Hindu religion was established through the Gita and that Krishna gave the knowledge of the Gita.

³⁶Kab diyā  ?

³⁷When did he give it?

³⁷Paramparā sē .

³⁸They would say, “From time immemorial!”

³⁸Kōī śhāstra mē̃ śhiv bhagvānuvāch tō hai nahī̃ .

³⁹The versions spoken by God Shiva are not mentioned in any of the other scriptures.

³⁹Tum abhī samajhtē hō is gītā gyān dvārā hī manuṣhya sē dēvtā banē haĩ , jō bāp abhī hamē̃ dē rahē haĩ .

⁴⁰You now understand that it is with the knowledge of this Gita that the Father teaches us how human beings became deities.

⁴⁰Iskō hī bhārat kā prāchīn rājyōg kahā jātā hai .

⁴¹This is called the ancient Raja Yoga of Bharat.

⁴¹Jis gītā mē̃ hī kām mahāśhatru likhā huā hai . ⁴²Is śhatru nē hī tumhē̃ hār khilāī hai .

⁴²It is this Gita that says, "Lust is the greatest enemy", and it was that enemy that defeated you.

⁴³Bāp is par hī jīt pahnākar jagatjīt viśhva kā mālik banātē haĩ .

⁴³The Father enables you to conquer that vice and thereby conquer the world and become the masters of the world.

⁴⁴Bēhad kā bāp baiṭh in dvārā tumkō paṛhātē haĩ .

⁴⁴The unlimited Father sits here and explains through this one.

⁴⁵Vah hai sabhī ātmāō̃ kā bāp . ⁴⁶Yah phir hai sabhī manuṣhya ātmāō̃ kā bēhad kā bāp .

⁴⁵He is the Father of all souls, whereas this one is the unlimited father of all human beings.

⁴⁷Nām hī hai prajāpitā brahmā .

⁴⁶His name is Prajapita Brahma.

⁴⁸Tum kissē pūchh saktē hō ki brahmā K|kē bāp kā nām kyā hai , tō mūnjh paṛē̃gē .

⁴⁷When you ask people the name of Brahma’s father, they become confused.

⁴⁹Brahmā , viṣhṇu , śhaṅkar in tīnō̃ kā bāp kōī hōgā nā .

⁴⁸Brahma, Vishnu and Shankar must surely have a father.

⁵⁰Brahmā , viṣhṇu , śhaṅkar sūkṣhmavatan mē̃ dēvtāyē̃ haĩ .

⁴⁹Brahma, Vishnu and Shankar are shown as deities in the subtle region.

⁵¹Unkē ūpar hai śhiv .

⁵⁰Shiva is shown above them.

⁵²Bachchē jāntē haĩ śhivbābā K|kē jō bachchē ātmāyē̃ haĩ unhō̃ nē śharīr dhāraṇ kiyā hai , vah tō sadaiv nirākār parampitā paramātmā hai .

⁵¹You children know that souls, the children of Shiv Baba, adopt bodies, whereas He remains constantly the incorporeal Supreme Father, the Supreme Soul.

⁵³Ātmā hī śharīr dvārā kahtī hai parampitā .

⁵²The soul says through the body: Supreme Father.

⁵⁴Kitnī sahaj bāt hai  !

⁵³This is such an easy aspect to understand.

⁵⁵Inkō kahā jātā hai alpha aur bē key|kī paṛhāī .

⁵⁴This is called the study of Alpha and beta.

⁵⁶Kaun paṛhātē haĩ  ?

⁵⁵Who is teaching you?

⁵⁷Gītā kā gyān kisnē sunāyā  ?

⁵⁶Who gave this knowledge of the Gita?

⁵⁸Śhrīkr̥iṣhṇa kō tō bhagvān kahā nahī̃ jātā . ⁵⁹Vah tō dēhdhārī hai .

⁵⁷Shri Krishna cannot be called God because he is a bodily being.

⁶⁰Tājdhārī hai . ⁶¹Śhiv tō hai nirākār . ⁶²Un par tō kōī tāj ādi hai nahī̃ .

⁵⁸Shri Krishna has a crown, whereas Shiva is incorporeal and has no crown etc.

⁶³Vahī gyān kā sāgar hai .

⁵⁹He alone is the Ocean of Knowledge.

⁶⁴Bāp hī bījrūp chaitanya hai .

⁶⁰The Father is the Seed, the Living Being.

⁶⁵Tum bhī chaitanya hō .

⁶¹You too are living beings.

⁶⁶Sabhī jhāṛō̃ K|kē ādi , madhya , ant kō tum jāntē hō .

⁶²You know the beginning, the middle and the end of all the trees.

⁶⁷Bhal tum mālī nahī̃ hō parantu samajh saktē hō ki bīj kaisē ḍāltē haĩ , unsē jhāṛ kaisē nikaltā hai .

⁶³Although you are not gardeners, you can understand how seeds are sown and how trees emerge from them.

⁶⁸Vah hai jaṛ , yah hai chaitanya .

⁶⁴Those are non-living, whereas that One is living.

⁶⁹Ātmā kō chaitanya kahā jātā hai .

⁶⁵Souls are said to be living.

⁷⁰Tumhārī ātmā mē̃ hī gyān hai , aur kisī ātmā mē̃ gyān hō nahī̃ saktā .

⁶⁶Only you souls have this knowledge. ⁶⁷No other souls can have this knowledge.

⁷¹Tō bāp chaitanya manuṣhya sr̥iṣhṭi kā bījrūp hai .

⁶⁸Therefore, the Father is the Living Seed of the human world tree.

⁷²Yah chaitanya creation hai .

⁶⁹This is the living creation.

⁷³Vah sabhī haĩ jaṛ bīj .

⁷⁰All of those seeds are non-living.

⁷⁴Aisē nahī̃ ki jaṛ bīj mē̃ kōī gyān hai .

⁷¹Non-living seeds can’t have any knowledge in them.

⁷⁵Yah tō hai chaitanya bījrūp , unmē̃ sārē sr̥iṣhṭi key|kī knowledge hai .

⁷²That One is the Living Seed who has all of the knowledge of the whole world.

⁷⁶Jhāṛ key|kī utpatti , pālnā , vināśh kā sārā gyān unmē̃ hai .

⁷³He has all of the knowledge of the creation, the sustenance and the destruction of the whole tree.

⁷⁷Phir nayā jhāṛ kaisē khaṛā hōtā hai , vah hai gupta .

⁷⁴How the new tree then emerges is incognito.

⁷⁸Tumkō gyān bhī gupta miltā hai . ⁷⁹Bāp bhī gupta āyē haĩ .

⁷⁵The Father comes in an incognito way and also gives you this knowledge in an incognito way.

⁸⁰Tum jāntē hō yah kalam lag rahā hai .

⁷⁶You know that the sapling is now being planted.

⁸¹Abhī tō sabhī patit ban gayē haĩ .

⁷⁷At present, everyone has become impure.

⁸²Achchhā , bīj sē pahlā-pahlā pattā nikalā , vah kaun thā  ?

⁷⁸Achcha, who emerges as the first leaf of the tree?

⁸³Satyug kā pahlā pattā tō śhrīkr̥iṣhṇa kō hī kahē̃gē .

⁷⁹Shri Krishna is the first leaf of the golden age.

⁸⁴Lakṣhmī-nārāyaṇ kō nahī̃ kahē̃gē .

⁸⁰Lakshmi and Narayan would not be called that.

⁸⁵Nayā pattā chhōṭā hōtā hai . ⁸⁶Pīchhē baṛā hōtā hai .

⁸¹A new leaf is small and then it grows.

⁸⁷Tō is bīj key|kī kitnī mahimā hai .

⁸²So, there is so much praise of this Living Seed.

⁸⁸Yah tō chaitanya hai nā .

⁸⁹Bhal dūsrē bhī nikaltē haĩ , dhīrē-dhīrē unhō̃ key|kī mahimā kam hōtī jātī hai .

⁸³Other leaves also emerge, but their praise gradually decreases.

⁹⁰Abhī tum dēvtā bantē hō .

⁸⁴You are now becoming deities.

⁹¹Tō mūl bāt hai hamkō daivī guṇ dhāraṇ karnē haĩ . ⁹²In jaisā bannā hai .

⁸⁵The main thing is that we have to imbibe divine virtues; we have to become like them.

⁹³Chitra bhī haĩ .

⁸⁶There are their images too.

⁹⁴Yah chitra na hōtē tō buddhi mē̃ gyān kaisē ātā .

⁸⁷If these images didn’t exist, how could you keep this knowledge in your intellects?

⁹⁵Yah chitra bahut kām mē̃ ātē haĩ .

⁸⁸These pictures are very useful.

⁹⁶Bhakti mārg mē̃ in chitrō̃ key|kī pūjā hōtī hai aur gyān mārg mē̃ tumkō inhō̃ sē gyān miltā hai ki in jaisā bannā hai .

⁸⁹These pictures are worshipped on the path of devotion, whereas you, on the path of this knowledge, take from these pictures the knowledge of how you have to become like them.

⁹⁷Bhakti mārg mē̃ aisā nahī̃ samajhē̃gē ki hamkō aisā bannā hai .

⁹⁰On the path of devotion, you would never think that you have to become like them.

⁹⁸Bhakti mārg mē̃ mandir ādi kitnē banvātē haĩ , sabsē jāstī mandir kiskē hōṅgē  ?

⁹¹So many temples, etc. are built on the path of devotion. ⁹²To whom are the most temples built?

⁹⁹Jarūr śhivbābā K|kē hī hōṅgē .

⁹³They would definitely be to Shiv Baba.

¹⁰⁰Phir unkē bād creation K|kē hōṅgē .

⁹⁴Then, after Him, they would be to His creation.

¹⁰¹Pahlī creation yah lakṣhmī-nārāyaṇ haĩ , tō śhiv kē bād inkī pūjā jāstī hōgī .

⁹⁵The first creation are Lakshmi and Narayan. ⁹⁶After Shiva, they are worshipped the most.

¹⁰²Mātāyē̃ jō gyān dētī haĩ unkī pūjā nahī̃ . ¹⁰³Vah tō paṛhtī haĩ .

⁹⁷You mothers, who give this knowledge, are not worshipped; you are studying.

¹⁰⁴Tumhārī pūjā abhī nahī̃ hōtī hai kyōṅki tum abhī paṛh rahē hō .

⁹⁸It is because you are studying that you are not worshipped now.

¹⁰⁵Jab tum paṛhkar , anpaṛh banē̃gē phir pūjā hōgī .

⁹⁹It is when you have finished studying and have no further need of this education that you will then be worshipped.

¹⁰⁶Abhī tum dēvī-dēvtā bantē hō .

¹⁰⁰You are now becoming deities.

¹⁰⁷Satyug mē̃ bāp thōṛēhī paṛhānē jāyēgā .

¹⁰¹The Father will not come in the golden age to teach you.

¹⁰⁸Vahā̃ aisī paṛhāī thōṛēhī hōgī .

¹⁰²Such an education doesn’t exist there.

¹⁰⁹Yah paṛhāī patitō̃ kō pāvan banānē kī hai .

¹⁰³This study is for making impure ones pure.

¹¹⁰Tum jāntē hō hamkō jō aisā banātē haĩ unkī pūjā hōgī phir hamārī bhī pūjā number-vār hōgī .

¹⁰⁴You know that the One who makes you as pure as them is worshipped first and that you are then worshipped, numberwise.

¹¹¹Phir girtē-girtē 5 tatvō̃ key|kī bhī pūjā karnē lag paṛtē haĩ .

¹⁰⁵Then, as you come down, you even begin to worship the five elements.

¹¹²5 tatvō̃ key|kī pūjā mānā patit śharīr key|kī pūjā .

¹⁰⁶To worship the five elements means to worship impure bodies.

¹¹³Yah buddhi mē̃ gyān hai ki in lakṣhmī-nārāyaṇ kā sārē sr̥iṣhṭi par rājya thā .

¹⁰⁷Your intellects have the knowledge that there was the kingdom of Lakshmi and Narayan over the whole world.

¹¹⁴In dēvī-dēvatāō̃ nē rājya kaisē aur kab pāyā  ?

¹⁰⁸How and when did those deities attain their kingdom?

¹¹⁵Yah kiskō patā nahī̃ hai .

¹⁰⁹None of them knows this.

¹¹⁶Lākhō̃ varṣh kah dētē haĩ .

¹¹⁰They say “Hundreds of thousands of years ago”.

¹¹⁷Lākhō̃ varṣh key|kī bāt tō kiskī buddhi mē̃ baiṭh na sakē isliē kah dētē yah paramparā sē chalā ātā hai .

¹¹¹Anything of hundreds of thousands of years couldn’t sit in anyone's intellect. ¹¹²Therefore, they say that it has continued from time immemorial.

¹¹⁸Abhī tum jāntē hō dēvī-dēvtā dharm vālē aur dharmō̃ mē̃ convert hō gayē haĩ , jō bhārat mē̃ haĩ vah apnē kō hindū kah dētē haĩ kyōṅki patit hōnē kāraṇ dēvī-dēvtā kahnā śhōbhtā nahī̃ .

¹¹³You now understand that many who belonged to the deity religion have been converted to other religions. ¹¹⁴Those who live in Bharat call themselves Hindus because once they become impure they don’t feel it is right to call themselves deities.

¹¹⁹Parantu manuṣhyō̃ mē̃ gyān kahā̃ .

¹¹⁵However, people don’t have any of this knowledge.

¹²⁰Dēvī-dēvatāō̃ sē bhī ūñchā title apnē par rakhvātē haĩ .

¹¹⁶They give themselves titles even higher than those of the deities.

¹²¹Pāvan dēvī-dēvatāō̃ key|kī pūjā kartē māthā jhukātē haĩ , parantu apnē kō patit samajhtē thōṛēhī haĩ .

¹¹⁷Although they worship the idols of the pure deities and bow down to them, they don’t consider themselves to be impure.

¹²²Bhārat mē̃ khās kanyāō̃ kō kitnā naman kartē haĩ .

¹¹⁸In Bharat especially, they bow down to kumaris so much.

¹²³Kumār kō itnā nahī̃ kartē .

¹¹⁹They do not bow down to kumars.

¹²⁴Male|mail|mēl sē jyādā female kō naman kartē haĩ kyōṅki is samay gyān amr̥it pahlē in mātāō̃ kō miltā hai .

¹²⁰They bow down to females more than males because the mothers are given the nectar of knowledge first at this time.

¹²⁵Bāp inmē̃ pravēśh kartē haĩ .

¹²¹The Father enters this one.

¹²⁶Yah bhī samajhtē hō yah ( brahmā bābā ) gyān key|kī baṛī nadī hai .

¹²²You also understand that this Brahma Baba is the great river of this knowledge.

¹²⁷Gyān nadī bhī hai phir puruṣh bhī hai .

¹²³He is the river of this knowledge and also a male.

¹²⁸Brahm putrā nadī sabsē baṛī hai , jō kalkattā taraph sāgar mē̃ jākar miltī hai .

¹²⁴The Brahmaputra River is the longest river and it merges into the ocean at Calcutta.

¹²⁹Mēlā bhī vahā̃ hī lagtā hai parantu unhē̃ yah patā nahī̃ ki yah ātmāō̃ aur paramātmā kā mēlā hai .

¹²⁵The meeting (mela) takes place there. ¹²⁶However, they do not know that this is the meeting of the Supreme Soul with all souls.

¹³⁰Vah tō pānī key|kī nadī hai , jiskā nām brahm putrā rakhā hai .

¹²⁷That river of water is called the Brahmaputra.

¹³¹Vah tō brahm kō īśhvar kah dētē haĩ isliē brahm putrā kō pāvan samajhtē haĩ .

¹²⁸Because they call brahm ‘God’ they believe the Brahmaputra River to be pure.

¹³²Patit-pāvan vāstav mē̃ gaṅgā kō nahī̃ kahā jātā hai .

¹²⁹In fact, the Ganges cannot be the Purifier.

¹³³Yahā̃ sāgar aur brahmā nadī kā male|mail|mēl hai .

¹³⁰This meeting here is of the Ocean and the river Brahma.

¹³⁴Bāp kahtē haĩ yah female tō nahī̃ hai , jis dvārā adoption hōtī hai , yah bahut guhya samajhnē key|kī bātē̃ haĩ jō phir prāyaḥlōp hō jānī haĩ .

¹³¹The Father says: This one, through whom adoption takes place, is not female. ¹³²These are very deep matters that have to be understood; they will then disappear.

¹³⁵Phir bād mē̃ manuṣhya is ādhār par śhāstra ādi banātē haĩ .

¹³³Later, human beings create scriptures, etc. on the basis of these things.

¹³⁶Pahlē hāth K|kē likhē huē śhāstra thē , bād mē̃ baṛī-baṛī mōṭī kitābē̃ chhapvāī haĩ .

¹³⁴At first, they had hand-written scrolls and later they had very large books printed.

¹³⁷Saṅskr̥it mē̃ śhlōk ādi thē nahī̃ .

¹³⁵They did not have any Sanskrit verses, etc.

¹³⁸Yah tō bilkul sahaj bāt hai .

¹³⁶This is a very easy matter.

¹³⁹Maĩ in dvārā rājyōg sikhlātā hū̃ phir yah duniyā hī khalās hō jāyēgī . ¹⁴⁰Śhāstra ādi kuchh bhī nahī̃ rahē̃gē .

¹³⁷I teach you Raja Yoga through this one. ¹³⁸Then, this world will be destroyed and none of those scriptures, etc. will remain.

¹⁴¹Phir bhakti mārg mē̃ yah śhāstra ādi banē̃gē .

¹³⁹Those scriptures, etc. will be created again on the path of devotion.

¹⁴²Manuṣhya samajhtē haĩ yah śhāstra ādi paramparā sē chalē āyē haĩ , iskō kahā jātā hai agyān andhiyārā .

¹⁴⁰People think that the scriptures have continued from the beginning of time. ¹⁴¹That is called the darkness of ignorance.

¹⁴³Abhī tum bachchō̃ kō bāp paṛhātē haĩ jissē tum sōjharē mē̃ āyē hō .

¹⁴²The Father is now teaching you children through which you come into the light.

¹⁴⁴Satyug mē̃ hai pavitra pravr̥itti mārg .

¹⁴³Everyone in the golden age belongs to the pure family path.

¹⁴⁵Kaliyug mē̃ sabhī apavitr pravr̥itti vālē haĩ .

¹⁴⁴In the iron age, they belong to the impure family path.

¹⁴⁶Yah bhī drama hai .

¹⁴⁵This too is according to the drama.

¹⁴⁷Bād mē̃ hai nivr̥itti mārg , jiskō sannyās dharm kahtē haĩ , jaṅgal mē̃ jākar rahtē haĩ .

¹⁴⁶Later on, there is the path of isolation and that is also called the religion of renunciation (sannyas), because they go and reside in the forests.

¹⁴⁸Vah hai had kā sannyās . ¹⁴⁹Rahtē tō is purānī duniyā mē̃ haĩ .

¹⁴⁷That is limited renunciation; they still live in this old world.

¹⁵⁰Abhī tum jātē hō naī duniyā mē̃ .

¹⁴⁸You are now going to a new world.

¹⁵¹Tumhē̃ tō bāp sē gyān kā tīsrā nētra milā hai tō tum kitnē knowledgeful bantē hō .

¹⁴⁹Each of you has received a third eye of knowledge from the Father and so you are becoming knowledge-full.

¹⁵²Issē jāstī knowledge hōtī hī nahī̃ .

¹⁵⁰There can be no knowledge greater than this.

¹⁵³Vah tō hai māyā key|kī knowledge , jissē vināśh hōtā hai .

¹⁵¹That knowledge is of Maya through which destruction takes place.

¹⁵⁴Vō lōg moon ( chānd ) par jākar khōj kartē haĩ .

¹⁵²Those people go and do research on the moon.

¹⁵⁵Tumhārē liē kōī naī bāt nahī̃ .

¹⁵³That is nothing new for you.

¹⁵⁶Yah sabhī māyā kā pomp hai .

¹⁵⁴All of it is the pomp of Maya.

¹⁵⁷Bahut show kartē haĩ . ¹⁵⁸Ati deepness mē̃ jātē haĩ ki kuchh kamāl karkē dikhāyē̃ .

¹⁵⁵They show off a great deal, and go to great lengths to show some wonders.

¹⁵⁹Bahut kamāl karnē sē phir nuksān hō jātā hai .

¹⁵⁶By showing great wonders, they create a loss.

¹⁶⁰Unhō̃ K|kē brain mē̃ vināśh K|kē hī khyālāt ātē haĩ .

¹⁵⁷They only have thoughts of destruction in their brains.

¹⁶¹Kyā-kyā banātē rahtē haĩ .

¹⁵⁸Just look at what they continue to make.

¹⁶²Banānē vālē jāntē haĩ , issē hī vināśh hōgā .

¹⁵⁹Those who make such things know that the world will be destroyed by them.

¹⁶³Trial bhī kartē rahtē haĩ .

¹⁶⁰They continue to test everything.

¹⁶⁴Kahtē bhī haĩ dō billē laṛē mākhan tīsrā khā gayā .

¹⁶¹It is said: Whilst the two cats were fighting, the third one ate the butter.

¹⁶⁵Kahānī tō chhōṭī hai parantu khēl kitnā baṛā hai .

¹⁶²The story is very short, but the play is very long.

¹⁶⁶Nām inhō̃ kā hī bālā hai .

¹⁶³Their names are glorified.

¹⁶⁷In dvārā hī vināśh key|kī nūndh hai .

¹⁶⁴Destruction is destined to take place through them.

¹⁶⁸Kōī tō nimitt bantā hai nā .

¹⁶⁵Someone has to become the instrument for that.

¹⁶⁹Kriściyan lōg samajhtē haĩ paradise thā , par ham nahī̃ thē . ¹⁷⁰Islāmī , bauddhī bhī nahī̃ thē phir bhī kriściyan lōgō̃ key|kī samajh achchhī hai .

¹⁶⁶The Christians believe that Paradise did exist, but they themselves didn’t exist at that time, nor did those of Islam or the Buddhists. ¹⁶⁷Nevertheless, the Christians have better understanding.

¹⁷¹Bhāratvāsī kahtē haĩ dēvī-dēvtā dharm lākhō̃ varṣh pahlē thā tō buddhū ṭhaharē nā .

¹⁶⁸The people of Bharat say that the deity religion existed hundreds of thousands of years ago. ¹⁶⁹So, they are buddhus.

¹⁷²Bāp bhārat mē̃ hī ātē haĩ , jō mahān bēsamajh haĩ unhē̃ hī mahān tē mahān samajhdār banātē haĩ .

¹⁷⁰The Father only comes in Bharat and makes those who are the most senseless into the most sensible ones.

¹⁷³Parantu phir bhī yād rahē tab .

¹⁷¹However, that is only when you remember Him.

¹⁷⁴Bābā tum bachchō̃ kō kitnā sahaj karkē samjhātē haĩ , mujhē yād karō tō tum sōnē kā bartan ban jāyēṅgē tō dhārṇā bhī achchhī hōgī .

¹⁷²Baba explains everything to you so easily. ¹⁷³Remember Me and your intellects will become golden vessels and you will be able to imbibe this knowledge very well.

¹⁷⁵Yād kī yātrā sē hī pāp kaṭē̃gē .

¹⁷⁴Only by staying on this pilgrimage of remembrance will your sins be cut away.

¹⁷⁶Murlī nahī̃ suntē tō gyān raphūchakkar hō jātā hai .

¹⁷⁵When you don’t listen to these murlis, the knowledge disappears from your intellects.

¹⁷⁷Bāp tō merciful hōnē K|kē nātē uṭhnē key|kī hī yukti batlātē haĩ .

¹⁷⁶Because the Father is merciful, He tells you ways to uplift yourselves.

¹⁷⁸Ant tak bhī sikhlātē hī rahē̃gē .

¹⁷⁷He will continue to teach you until the end.

¹⁷⁹Achchhā , āj bhōg hai , bhōg lagākar jaldī vāpas ā jānā hai .

¹⁷⁸Achcha, today is the day for offering bhog. ¹⁷⁹Just offer bhog and quickly come back!

¹⁸⁰Bākī vaikuṇṭha mē̃ jākar dēvī-dēvatāō̃ ādi kā sākṣhātkār karnā yah sab phāltū hai .

¹⁸⁰To go to Paradise and have visions of the deities, etc. is useless.

¹⁸¹Ismē̃ bahut mahīn buddhi chāhiē .

¹⁸¹You need a very deep and refined intellect to understand this.

¹⁸²Bāp is rath dvārā kahtē haĩ mujhē yād karō , maĩ hī patit-pāvan tumhārā bāp hū̃ .

¹⁸²The Father says through this chariot: Remember Me! ¹⁸³I alone am the Purifier, your Father.

¹⁸³Tumhī̃ sē khāū̃ … tumhī̃ sē baiṭhū̃ . . . . yah yahā̃ kē liē hai .

¹⁸⁴The expression, “I eat with You, I sit with You”, applies to this time.

¹⁸⁴Ūpar mē̃ kaisē hōgā .

¹⁸⁵How could this take place up there?

¹⁸⁵Achchhā  !

¹⁸⁶Achcha.

¹⁸⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷Rūhānī bāp key|kī rūhānī bachchō kō namastē .

¹⁸⁸The spiritual Father says namaste to you spiritual children.

¹⁸⁸Dhārṇā kē liē mukhya sār  :

¹⁸⁹Essence for dharna:

¹⁸⁹1 ) bāp is dādā mē̃ pravēśh hō hamē̃ manuṣhya sē dēvtā arthāt vikārī sē nirvikārī banānē kē liē gītā kā gyān sunā rahē haĩ , isī niśhchay sē ramaṇ karnā hai .

¹⁹⁰ 1. The Father enters this Dada and gives you this knowledge of the Gita in order to change you from human beings into deities, that is, from vicious humans into viceless humans. ¹⁹¹Therefore, constantly move along with this faith.

¹⁹⁰Śhrīmat par chalkar śhrēṣhṭh guṇvān bannā hai .

¹⁹²Follow shrimat and become elevated and virtuous.

¹⁹¹2 ) yād kī yātrā sē buddhi kō sōnē kā bartan banānā hai .

¹⁹³ 2. Make your intellect into a golden vessel with the pilgrimage of remembrance.

¹⁹²Gyān buddhi mē̃ sadā banā rahē uskē liē murlī jarūr paṛhnī vā sunnī hai .

¹⁹⁴Constantly keep this knowledge in your intellect. ¹⁹⁵For this, you must definitely listen to and study each murli.

¹⁹³Vardān  : apnē position key|kī smr̥iti dvārā māyā par vijay prāpt karnē vālē nirantar yōgī bhav

¹⁹⁶Blessing: May you be a constant yogi and conquer Maya by remaining aware of your position.

¹⁹⁴Jaisē sthūl position vālē apnī position kō kabhī bhūltē nahī̃ .

¹⁹⁷ Those who have a worldly position never forget their position.

¹⁹⁵Aisē āpkā position hai - master sarvśhaktimān , isē sadā smr̥iti mē̃ rakhō aur rōz amr̥itvēlē is smr̥iti kō emerge karō tō nirantar yōgī ban jāyēṅgē aur sārā din uskā sahyōg miltā rahēgā .

¹⁹⁸In the same way, your position is that of a master almighty authority. ¹⁹⁹Keep this in your awareness at all times. ²⁰⁰Every day, at amrit vela let this emerge and you will become a constant yogi and thereby receive help throughout the day.

¹⁹⁶Phir master sarvśhaktimān kē āgē māyā ā nahī̃ saktī , jab āp apnī smr̥iti key|kī ūñchī stage par rahē̃gē tō māyā chīṇṭī kō jītnā sahaj hō jāyēgā .

²⁰¹Maya cannot come in front of those who are master almighty authorities. ²⁰²When this awareness of your highest position remains stable, it will be easy for you to conquer Maya, the ant.

¹⁹⁷Slōgan  : ātmā rūpī puruṣh kō śhrēṣhṭh banānē vālē hī sachchē puruṣhārthī haĩ .

²⁰³Slogan: Those who make the being, the soul, elevated are true effort-makers.

²⁰⁴*** Om Shanti ***