शुक्रवार 27 दिसंबर 2024 की दैनिक मुरली

⁰27-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 27/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - māyā baṛī jabardast hai , issē khabardār rahnā , kabhī yah khyāl na āyē ki ham brahmā kō nahī̃ māntē , hamārā tō direct śhivbābā sē connection hai ' '

¹Essence: Sweet children, Maya is very powerful. ²Therefore, you must remain cautious. ³Never have any thought of not believing in Brahma or that you have a direct connection with Shiv Baba.

²Praśhna  : kin bachchō̃ par sabhī kā pyār svataḥ jātā hai  ?

⁴Question: Which children automatically draw everyone's love?

³Uttar  : jō pahlē her|har bāt kō svayã practical mē̃ lātē phir dūsrō̃ kō kahtē haĩ - un par sabkā pyār svataḥ jātā hai .

⁵Answer: Those who first put everything into practice before telling others to do something are the ones who are automatically loved by everyone.

⁴Gyān kō svayã mē̃ dhāraṇ kar phir bahutō̃ key|kī sēvā karnī hai , tab sabkā pyār milēgā .

⁶You must first imbibe this knowledge yourself and then serve many others. ⁷Only then will you receive everyone's love.

⁵Agar khud nahī̃ kartē sirph dūsrō̃ kō kahtē tō unhē̃ kaun mānēgā  ?

⁸If you tell others to do something but you don’t do it yourself, who would believe you?

⁶Vah tō jaisē paṇḍit hō jātē .

⁹You would just be like a pundit.

⁷Ōm śhānti .

¹⁰Om shanti.

⁸Bachchō̃ sē bāp pūchhtē haĩ , ātmāō̃ sē paramātmā pūchhtē haĩ - yah tō jāntē hō ki ham parampitā paramātmā K|kē sāmnē baiṭhē haĩ .

¹¹The Father asks you children, that is, the Supreme Father asks you souls: Do you know that you are sitting in front of the Supreme Father, the Supreme Soul?

⁹Bābā kō apnā rath nahī̃ hai , yah tō niśhchay hai nā  ?

¹²Baba doesn’t have a chariot of His own.

¹⁰Is bhr̥ikuṭī K|kē bīch mē̃ bāp kā nivās sthān hai .

¹³You have the faith that the Father resides in the centre of this forehead.

¹¹Bāp nē khud kahā hai - maĩ inkī bhr̥ikuṭī K|kē bīch mē̃ baiṭhtā hū̃ .

¹⁴The Father Himself has said: I am sitting in the centre of this one’s forehead.

¹²Inkā śharīr loan par lētā hū̃ .

¹⁵I have taken his body on loan.

¹³Ātmā bhr̥ikuṭī K|kē bīch mē̃ baiṭhtī hai tō bāp bhī yahā̃ hī ākar baiṭhtē haĩ .

¹⁶The soul of this one is sitting in the centre of this forehead, and so the Father comes and also sits here.

¹⁴Brahmā bhī hai tō śhivbābā bhī hai .

¹⁷Brahma is here and so is Shiv Baba.

¹⁵Agar yah brahmā nahī̃ hōtā tō śhivbābā bhī nahī̃ hōtā .

¹⁸If this Brahma weren't here, Shiv Baba wouldn’t be here either.

¹⁶Agar kōī kahē ki ham tō śhivbābā kō hī yād kartē haĩ , brahmā kō nahī̃ , parantu śhivbābā bōlē̃gē kaisē  ?

¹⁹If someone says that he only remembers Shiv Baba and not Brahma Baba, how could Shiv Baba talk to him?

¹⁷Ūpar mē̃ tō sadaiv śhivbābā kō yād kartē āyē .

²⁰You have been remembering Shiv Baba as being up above.

¹⁸Abhī tum bachchō̃ kō patā hai ham bāp kē pās yahā̃ baiṭhē haĩ .

²¹You children know that you are now sitting here with the Father.

¹⁹Aisē tō nahī̃ samajhē̃gē ki śhivbābā ūpar mē̃ hai .

²²You don’t think that Shiv Baba is up above now.

²⁰Jaisē bhaktimārg mē̃ kahtē thē śhivbābā ūpar mē̃ hai , unkī pratimā yahā̃ pūjī jātī hai .

²³On the path of devotion, you used to say that Shiv Baba was up above, but His form is worshipped here.

²¹Yah bātē̃ bahut samajhnē kī haĩ .

²⁴These matters have to be understood well.

²²Jāntē hō bāp gyān kā sāgar , knowledgeful hai tō kahā̃ sē knowledge sunātē haĩ  ?

²⁵You know that the Father is the Ocean of Knowledge, the knowledge-full One. ²⁶So, where is He when He speaks this knowledge?

²³Brahmā K|kē tan sē sunātē haĩ .

²⁷He speaks it through the body of Brahma.

²⁴Kaī kahtē haĩ ham brahmā kō nahī̃ māntē , parantu śhivbābā kahtē haĩ maĩ is mukh dvārā hī tumhē̃ kahtā hū̃ , mujhē yād karō .

²⁸Many say that they do not believe in Brahma, but Shiv Baba says: I tell you through this mouth to remember Me alone.

²⁵Yah samajh key|kī bāt hai nā .

²⁹This is a matter of understanding.

²⁶Brahmā tō khud kahtē haĩ - śhivbābā kō yād karō .

³⁰Brahma himself says: Remember Shiv Baba.

²⁷Yah kahā̃ kahtē mujhē yād karō  ?

³¹He doesn't say that you have to remember him.

²⁸Inkē dvārā śhivbābā kahtē haĩ mujhē yād karō .

³²Shiv Baba says through him: Remember Me!

²⁹Yah mantra maĩ inkē mukh sē dētā hū̃ .

³³I give you this mantra through his mouth.

³⁰Brahmā nahī̃ hōtā tō maĩ mantra kaisē dētā  ?

³⁴If Brahma were not here, how could I give you this mantra?

³¹Brahmā nahī̃ hōtā tō tum śhivbābā sē kaisē miltē  ?

³⁵If Brahma were not here, how could you meet Shiv Baba?

³²Kaisē mērē pās|pass baiṭhtē  ?

³⁶How could He sit next to me?

³³Achchhē-achchhē mahārathiyō̃ kō bhī aisē-aisē khyālāt ā jātē haĩ jō māyā mērē sē mukh mōṛ dētī hai .

³⁷Maya puts such thoughts into even good maharathis that they turn their faces away from Me.

³⁴Kahtē haĩ ham brahmā kō nahī̃ māntē tō unkī kyā gati hōgī  ?

³⁸What would be the state of those who say that they don’t believe in Brahma?

³⁵Māyā kitnī baṛī jabardast hai jō ēkdam mũh hī phirā dētī hai .

³⁹Maya is so powerful that she completely turns your faces away from Baba.

³⁶Abhī tumhārā mũh śhivbābā nē sāmnē kiyā hai .

⁴⁰You are now facing Shiv Baba.

³⁷Tum sammukh baiṭhē hō .

⁴¹You are personally sitting in front of Him.

³⁸Phir jō aisē samajhtē haĩ brahmā tō kuchh nahī̃ , tō unkī kyā gati hōgī  ?

⁴²So, if some of you say that Brahma is nothing, what would your state become?

³⁹Durgati kō pā lētē haĩ .

⁴³You would experience degradation.

⁴⁰Manuṣhya tō pukārtē haĩ - ō god father  ! ⁴¹Phir god father suntā hai kyā  ?

⁴⁴When people call out to God, the Father, does God, the Father, listen to them?

⁴²Kahtē haĩ - ō liberator āō .

⁴⁵They say: O Liberator, come!

⁴³Kyā vahā̃ sē hī liberate karē̃gē  ?

⁴⁶Would He liberate you from up there?

⁴⁴Kalp-kalp K|kē purūṣhōttam saṅgamyug par hī bāp ātē haĩ .

⁴⁷The Father comes at the most auspicious confluence age of every cycle.

⁴⁵Jismē̃ ātē haĩ unkō hī uṛā dē̃ tō kyā kahē̃gē  ?

⁴⁸If you reject the one in whom He comes, what would you call this?

⁴⁶Māyā mē̃ itnā bal hai jō number one worth not A penny banā dētī hai .

⁴⁹Maya has so much power that she makes you number one in being not worth a penny.

⁴⁷Aisē-aisē bhī kōī-kōī centres par haĩ , tab tō bāp kahtē haĩ khabardār rahnā .

⁵⁰There are such children at some centres. ⁵¹This is why the Father says that you must remain cautious.

⁴⁸Bhal bābā K|kē sunāyē huē gyān kō dūsrō̃ kō sunātē bhī rahtē haĩ parantu jaisē paṇḍit misal .

⁵²Although they tell others the knowledge that Baba has given them, it is as though they are pundits.

⁴⁹Jaisē bābā paṇḍit key|kī kahānī sunātē haĩ … is samay tum bāp kī yād sē viṣhay sāgar kō pār kar kṣhīrsāgar mē̃ jātē hō nā  !

⁵³Baba often relates the story of the pundit. ⁵⁴At present, you are going across the ocean of poison to the ocean of milk by having remembrance of the Father.

⁵⁰Bhakti mārg mē̃ ḍhēr kathāyē̃ banā dī haĩ .

⁵⁵They have made up many stories on the path of devotion.

⁵¹Paṇḍit aurō̃ kō kahtā thā rām nām kahnē sē pār hō jāyēṅgē , lēkin khud bilkul chaṭ khātē mē̃ thā .

⁵⁶There was once a pundit who told his followers that they would be able to cross a certain river by chanting the name of Rama. ⁵⁷However, he himself had not accumulated anything in his account by chanting that name.

⁵²Khud vikārō̃ mē̃ jātē rahnā aur dūsrō̃ kō kahnā nirvikārī banō . ⁵³Unkā kyā asar hōgā  ?

⁵⁸What effect would those who indulge in vice themselves have on others, when they tell them to remain viceless?

⁵⁴Yahā̃ bhī kahā̃-kahā̃ sunānē vālō̃ sē sunnē vālē tīkhē chalē jātē haĩ .

⁵⁹In some places, there are also some who listen and quickly move ahead of the ones who give this knowledge.

⁵⁵Jō bahutō̃ key|kī sēvā kartē haĩ vah jarūr sabkō pyārē lagtē haĩ .

⁶⁰It is those who do a lot of service who will definitely be most loved by everyone.

⁵⁶Paṇḍit jhūṭhā nikal paṛā tō usē kaun pyār karēgā  ?

⁶¹That pundit was false. ⁶²Therefore, who would have loved him?

⁵⁷Phir pyār un par chalā jāyēgā jō practical mē̃ yād kartē haĩ .

⁶³Love goes to those who remember Baba in practice.

⁵⁸Achchhē-achchhē mahārathiyō̃ kō bhī māyā hap kar jātī hai .

⁶⁴Maya swallows even good maharathis.

⁵⁹Bābā samjhātē haĩ - abhī tō karmātīt avasthā nahī̃ banī hai , jab tak laṛāī kī taiyārī na hō .

⁶⁵Baba explains: You have not yet made your stage karmateet. ⁶⁶It will not be created until all preparations for the war have been made.

⁶⁰Ēk taraph laṛāī kī taiyārī hōgī , dūsrē taraph karmātīt avasthā hōgī . ⁶¹Pūrā connection hai phir laṛāī pūrī hō jātī hai , transfer hō jāyēṅgē .

⁶⁷On the one side, they will be making preparations for war, and, on the other side, you will have reached your karmateet stage; the two are connected. ⁶⁸Then the war will end and you will be transferred.

⁶²Pahlē rūdra mālā bantī hai .

⁶⁹First of all, the rosary of Rudra is created.

⁶³Yah bātē̃ aur kōī nahī̃ jāntē .

⁷⁰No one else knows about these things.

⁶⁴Tum samajhtē hō is duniyā kō badalnā hai .

⁷¹You understand that this world has to change.

⁶⁵Vah samajhtē haĩ duniyā K|kē ajun 40 hajār varṣh paṛē haĩ . ⁶⁶Tum samajhtē hō vināśh tō sāmnē khaṛā hai .

⁷²They think that the world still has to continue for another 40,000 years, whereas you know that destruction is just in front of you.

⁶⁷Tum hō minority , vah haĩ majority . ⁶⁸Tō tumhārā kaun mānēgā  ?

⁷³You are in the minority and they are in the majority, and so who would believe you?

⁶⁹Jab tumhārī vr̥iddhi hō jāyēgī phir tumhārē yōgbal sē bahut khīñchkar āyēṅgē , jitnā tumhārē sē kaṭ nikaltī jāyēgī , utnā bal bhartā jāyēgā .

⁷⁴When the number of you has grown, many will then be pulled by your power of yoga. ⁷⁵The more rust you remove from yourselves, the more you will be filled with power.

⁷⁰Aisē nahī̃ ki bābā jānī-jānanahār hai .

⁷⁶It isn't that Baba is the One who knows everything; no.

⁷¹Nahī̃ , sabhī key|kī avasthāō̃ kō jāntē haĩ .

⁷⁷He does know the stage of you all.

⁷²Bāp bachchō̃ key|kī avasthā kō nahī̃ jānē̃gē  ?

⁷⁸Would the Father not know of the stage of His children?

⁷³Sab kuchh mālūm rahtā hai .

⁷⁹He knows everyone's stage.

⁷⁴Abhī tō karmātīt avasthā hō na sakē .

⁸⁰You cannot reach the karmateet stage now.

⁷⁵Kaṛī-kaṛī bhūlē̃ hōnā bhī sambhav hai , mahārathiyō̃ sē bhī hōtī haĩ .

⁸¹It is still possible for you to make many serious mistakes. ⁸²Even some maharathis make mistakes.

⁷⁶Bāt-chīt , chāl-chalan ādi sabhī prasiddh hō jātī hai .

⁸³The way you speak, the way you act and behave, etc. are all visible.

⁷⁷Abhī tō daivī chalan banānī hai .

⁸⁴You now have to make your behaviour divine.

⁷⁸Dēvtā , sarvguṇ sampann haĩ nā . ⁷⁹Abhī tumkō aisā bannā hai .

⁸⁵Deities are full of all virtues, and so you have to become like them.

⁸⁰Parantu māyā kiskō bhī nahī̃ chhōṛtī .

⁸⁶However, Maya doesn’t leave anyone alone.

⁸¹Chhuīmuī banā dētī hai .

⁸⁷She makes everyone like a "touch-me-not" plant.

⁸²5 sīṛhī haĩ nā .

⁸⁸There are the five floors.

⁸³Dēh-abhimān ānē sē ūpar sē ēkdam girtē haĩ . ⁸⁴Girā aur marā .

⁸⁹When you become body conscious, you fall from the very top floor; you fall and die.

⁸⁵Ājkal apnē kō mārnē liē kaisē-kaisē upāya kartē haĩ  !

⁹⁰Nowadays, people try to kill themselves in so many different ways.

⁸⁶20 mañjil sē girkar ēkdam khatm hō jātē haĩ .

⁹¹When they fall from the twentieth floor, they are totally finished.

⁸⁷Aisē bhī na hō ki hospital mē̃ paṛē rahē̃ , duḥkh bhōgē̃ .

⁹²They don’t have to end up in a hospital and continue to experience pain.

⁸⁸Phir kōī apnē kō āg lagā dētē haĩ , kisnē bachā liyā tō kitnā duḥkh bhōgtē haĩ .

⁹³There are some who set themselves on fire. ⁹⁴If someone saves them, they experience so much pain.

⁸⁹Jal jāyē̃ tō ātmā bhāg jāē isliē jīvghāt kartē haĩ .

⁹⁵When the bodies are burnt, the souls run away. ⁹⁶This is why they commit suicide.

⁹⁰Samajhtē haĩ jīvghāt karnē sē duḥkh sē chhūṭ jāyēṅgē . ⁹¹Jōśh ātā hai tō bas .

⁹⁷People think that they will be liberated from pain and suffering by committing suicide.

⁹²Kaī tō hospital mē̃ kitnā duḥkh bhōgtē haĩ .

⁹⁸When they feel forced to do this, everything is finished for them.

⁹³Doctor samajhtē haĩ ki yah duḥkh sē chhūṭ nahī̃ saktā , insē tō achchhā gōlī dē dē̃ tō yah khatm hō jāē̃ .

⁹⁹Some experience so much pain in hospital. ¹⁰⁰The doctors know that they cannot be freed from that pain and that it would be better to give them a pill for them to die.

⁹⁴Parantu vah samajhtē haĩ aisē gōlī dēnā mahāpāp hai .

¹⁰¹However, they also realise that it would be a very great sin to give a pill in that way.

⁹⁵Ātmā khud kahtī hai is pīṛā bhōgnē sē achchhā hai śharīr chhōṛ dē̃ .

¹⁰²That soul himself says: It would be better to leave my body than have to endure this pain.

⁹⁶Abhī śharīr kaun chhuṛāvē  ?

¹⁰³However, who would let him leave that body?

⁹⁷Yah hai apār duḥkhō̃ key|kī duniyā .

¹⁰⁴This is a world of infinite sorrow.

⁹⁸Vahā̃ haĩ apār sukh .

¹⁰⁵There, it is a world of infinite happiness.

⁹⁹Tum bachchē samajhtē hō - ham abhī return hōtē haĩ , duḥkhdhām sē sukhdhām jātē haĩ tō unkō yād karnā hai .

¹⁰⁶You children understand that you are now returning to the land of happiness from this land of sorrow. ¹⁰⁷Therefore, you should remember Him.

¹⁰⁰Bāp bhī saṅgamyug par ātē haĩ jabki duniyā kō badalnā hōtā hai .

¹⁰⁸The Father only comes at the confluence age when the world has to change.

¹⁰¹Bāp kahtē haĩ maĩ āyā hū̃ tum bachchō̃ kō sarv duḥkhō̃ sē chhuṛākar naī pāvan duniyā mē̃ lē jānē .

¹⁰⁹The Father says: I have come to liberate you children from all kinds of sorrow and to send you to a pure new world.

¹⁰²Pāvan duniyā mē̃ thōṛē rahtē haĩ . ¹⁰³Yahā̃ tō bahut haĩ , patit banē haĩ isliē bulātē haĩ hē patit-pāvan . . . yah thōṛēhī samajhtē haĩ ki ham mahākāl kō bulātē haĩ ki hamē̃ is chhī-chhī duniyā sē ghar lē chalō .

¹¹⁰There are very few people in that pure world, whereas there are very many here. ¹¹¹You have become impure and this is why you call out: “O Purifier!” ¹¹²You don’t realise that you are calling out for the Great Death to come and take you back home, away from this dirty world.

¹⁰⁴Jarūr bābā āyēgā , sab marē̃gē tab tō peace|pīs hōgī nā .

¹¹³Baba will definitely come. ¹¹⁴Only when everyone has died will there be peace.

¹⁰⁵Śhānti-śhānti kartē rahtē haĩ .

¹¹⁵People continue to ask for peace.

¹⁰⁶Śhānti tō śhāntidhām mē̃ hōgī .

¹¹⁶Only in the land of peace is there peace.

¹⁰⁷Parantu is duniyā mē̃ śhānti kaisē hō  ? ¹⁰⁸Jab tak ki itnē ḍhēr manuṣhya haĩ .

¹¹⁷How could there be peace in this world of so many human beings?

¹⁰⁹Satyug mē̃ tō sukh-śhānti thī .

¹¹⁸In the golden age, there was peace and happiness.

¹¹⁰Abhī tō kaliyug mē̃ anēk dharm haĩ .

¹¹⁹In the iron age, there are now many religions.

¹¹¹Vah jab khatm hō̃ , ēk dharm key|kī sthāpanā hō , tab tō sukh-śhānti hō .

¹²⁰Only when they are destroyed and the one religion is established can there be peace and happiness.

¹¹²Hāhākār kē bād phir jayjaykār hōtī hai .

¹²¹After the cries of sorrow, there will be cries of victory.

¹¹³Āgē chal dēkhnā maut kā bājār kitnā garm hōtā hai  !

¹²²As you make progress, you will see just how hot the market of death becomes.

¹¹⁴Kaisē martē haĩ  !

¹²³Just look how they are killed.

¹¹⁵Bombs sē bhī āg lagtī hai .

¹²⁴Fires are created by bombs.

¹¹⁶Āgē chal dēkhē̃gē tō bahut kahē̃gē ki barōbar vināśh tō hōgā hī .

¹²⁵As they move along and see the things that are happening, many will say that there will definitely be destruction in the future.

¹¹⁷Tum bachchē jāntē hō ki yah sr̥iṣhṭi kā chakra kaisē phirtā hai  ? ¹¹⁸Vināśh tō hōnā hī hai .

¹²⁶You children know how this world cycle has to continue to turn and that destruction has to take place.

¹¹⁹Ēk dharm key|kī sthāpanā bāp karātē haĩ , rājyōg bhī sikhlātē haĩ .

¹²⁷The Father teaches you Raja Yoga and also enables the one religion to be established.

¹²⁰Bākī sabhī anēk dharm ḵẖalās hō jāyēṅgē .

¹²⁸All the other innumerable religions are to be destroyed.

¹²¹Gītā mē̃ kuchh dikhāyā nahī̃ hai .

¹²⁹This wasn’t shown in the Gita.

¹²²Phir gītā paṛhnē key|kī result kyā  ?

¹³⁰So, what was the result of studying the Gita?

¹²³Dikhātē haĩ pralay hō gaī . ¹²⁴Bhal jalmaī hōtī hai parantu sārī duniyā jalmaī nahī̃ hōtī .

¹³¹They show that annihilation took place and almost everywhere was covered with water. ¹³²However, the whole world was not covered.

¹²⁵Bhārat tō avināśhī pavitra khaṇḍ hai . ¹²⁶Usmē̃ bhī ābū sabsē pavitra tīrtha sthān hai , jahā̃ bāp ākar sarv key|kī sadgati kartē haĩ .

¹³³Bharat is a pure and imperishable land and, in that too, Abu is the purest pilgrimage place where the Father comes and grants everyone salvation.

¹²⁷Dēlvāṛā mandir kaisā achchhā yādgār hai .

¹³⁴The Dilwala Temple is a very good memorial.

¹²⁸Kitnā arth|earth sahit hai . ¹²⁹Parantu jinhōnnē banvāyā hai , vah yah nahī̃ jāntē .

¹³⁵It has so much significance, but those who built it did not know that.

¹³⁰Phir bhī achchhē samajhdār tō thē nā .

¹³⁶At least, they were sensible.

¹³¹Dvāpar mē̃ jarūr achchhē samajhdār hōṅgē .

¹³⁷In the copper age, there must have been some very sensible people.

¹³²Kaliyug mē̃ tō haĩ sabhī tamōpradhān .

¹³⁸In the iron age, everyone is tamopradhan.

¹³³Sabhī mandirō̃ sē yah ūñch hai , jahā̃ tum baiṭhē hō .

¹³⁹This is the most elevated temple of all, where you are sitting.

¹³⁴Tum jāntē hō ham haĩ chaitanya , vah hamārā hī jaṛ yādgār hai .

¹⁴⁰You know that you are in the living form and that that is your non-living memorial.

¹³⁵Bākī kuchh samay yah mandir ādi aur bhī bantē rahē̃gē . ¹³⁶Phir tō ṭūṭnē kā samay āyēgā .

¹⁴¹However, such temples, etc. will continue to be built for a little time longer and it will then be the time for them to collapse.

¹³⁷Sab mandir ādi ṭūṭ-phūṭ jāyēṅgē . ¹³⁸Wholesale maut hōgā .

¹⁴²All the temples will collapse and fall; there will be wholesale death.

¹³⁹Mahābhārī mahābhārat laṛāī gāī huī hai nā , jismē̃ sab khalās hō jātē haĩ .

¹⁴³The great Mahabharat War in which everyone was destroyed has been remembered.

¹⁴⁰Yah bhī tum samajhtē hō - bāp saṅgam par hī ātē haĩ . ¹⁴¹Bāp kō rath tō chāhiē nā .

¹⁴⁴You also understand that the Father comes at the confluence age and that He needs a chariot.

¹⁴²Ātmā jab śharīr mē̃ ātī hai tab hī churpur hōtī hai .

¹⁴⁵Only when a soul enters a body can there be movement in it.

¹⁴³Ātmā śharīr sē nikaltī hai tō śharīr jaṛ hō jātā hai .

¹⁴⁶Then, when he leaves his body, the body becomes non-living.

¹⁴⁴Tō bāp samjhātē haĩ abhī tum ghar jātē hō .

¹⁴⁷The Father says: You are now going home.

¹⁴⁵Tumhē̃ lakṣhmī-nārāyaṇ jaisā bannā hai .

¹⁴⁸You have to become like Lakshmi and Narayan.

¹⁴⁶Tō aisē guṇ bhī chāhiē nā .

¹⁴⁹Therefore, you also need the virtues that they had.

¹⁴⁷Tum bachchē is khēl kō bhī jāntē hō .

¹⁵⁰You children now know this play.

¹⁴⁸Yah khēl kitnā wonderful banā huā hai .

¹⁵¹This play is so wonderful!

¹⁴⁹Is khēl kā rāz bāp baiṭh samjhātē haĩ .

¹⁵²The Father sits here and explains the significance of this play.

¹⁵⁰Bāp knowledgeful , bījrūp hai nā .

¹⁵³The Father is the knowledge-full One, the Seed.

¹⁵¹Bāp hī ākar sārē vr̥ikṣha key|kī knowledge dētē haĩ - ismē̃ kyā-kyā hōtā hai , tumnē ismē̃ kitnā part bajāyā  ?

¹⁵⁴The Father alone comes to give you this knowledge of the whole tree: what happens in it and for how long you have been playing your parts in it.

¹⁵²Ādhākalp hai daivī rājya , ādhā kalp hai āsurī rājya . ¹⁵³Jō achchhē-achchhē bachchē haĩ unkī buddhi mē̃ sārī knowledge rahtī hai .

¹⁵⁵For half a cycle, there are divine kingdoms and for the other half, there are devilish kingdoms. ¹⁵⁶Good children keep all of this knowledge in their intellects.

¹⁵⁴Bāp āp samān teacher banātē haĩ .

¹⁵⁷The Father makes you teachers similar to Himself.

¹⁵⁵Teacher bhī number-vār tō hōtē haĩ .

¹⁵⁸Teachers, too, are numberwise.

¹⁵⁶Kaī tō teacher hōkar phir bigaṛ paṛtē haĩ .

¹⁵⁹Some become teachers and then they become spoilt.

¹⁵⁷Bahutō̃ kō sikhlākar khud khatm hō jātē haĩ .

¹⁶⁰Having taught many children, they themselves are finished.

¹⁵⁸Chhōṭē-chhōṭē bachchō̃ mē̃ bhinn-bhinn saṅskār hōtē haĩ .

¹⁶¹Young children have a variety of sanskars.

¹⁵⁹Bāp samjhātē haĩ yahā̃ bhī jō gyān ṭhīk rīti nahī̃ uṭhātē haĩ , chalan nahī̃ sudhārtē haĩ vō bahutō̃ kō duḥkh dēnē kē nimitt ban jātē haĩ .

¹⁶²The Father explains: Those who don’t understand this knowledge accurately and who don’t reform their behaviour become instruments to make many unhappy.

¹⁶⁰Yah bhī śhāstrō̃ mē̃ dikhāyā hai - asur chhipkar baiṭhtē thē phir bāhar jākar traitor ban kitnā taṅg kartē thē .

¹⁶³It is shown in the scriptures how devils came secretly into the gathering. ¹⁶⁴They then left, became traitors and created a lot of trouble.

¹⁶¹Yah tō sabhī hōtā hī rahtā hai .

¹⁶⁵All of these things continue to happen.

¹⁶²Ūñch tē ūñch bāp jō svarg key|kī sthāpanā kartē haĩ tō kitnē vighna rūp ban paṛtē haĩ .

¹⁶⁶They obstruct the Father, the Highest on High, the One who establishes heaven.

¹⁶³Bāp samjhātē haĩ tum bachchē sukh-śhānti K|kē tower hō .

¹⁶⁷The Father explains: You children are towers of peace and happiness.

¹⁶⁴Tum bahut royal hō .

¹⁶⁸You are very royal.

¹⁶⁵Tumsē royal is samay kōī hōtā nahī̃ .

¹⁶⁹There is no one at present more royal than you.

¹⁶⁶Bēhad K|kē bāp K|kē bachchē hō tō kitnā mīṭhā hōkar chalnā chāhiē .

¹⁷⁰Since you are the children of the unlimited Father, you should interact with so much sweetness.

¹⁶⁷Kiskō duḥkh nahī̃ dēnā hai .

¹⁷¹You must not cause sorrow for anyone.

¹⁶⁸Nahī̃ tō vah ant mē̃ yād āyēgā . ¹⁶⁹Phir sajāyē̃ khānī hōṅgī .

¹⁷²Otherwise, you will remember that at the end and then have to experience punishment for it.

¹⁷⁰Bāp kahtē haĩ abhī tō ghar chalnā hai .

¹⁷³The Father says: You now have to return home.

¹⁷¹Sūkṣhmavatan mē̃ bachchō̃ kō brahmā kā sākṣhātkār hōtā hai isliē tum bhī aisē sūkṣhmavatanvāsī banō .

¹⁷⁴Some children have visions of Brahma in the subtle region. ¹⁷⁵You, too, have to become residents of the subtle region.

¹⁷²Movie key|kī practice karnī hai .

¹⁷⁶You have to practise being in "movie".

¹⁷³Bahut cum|kam bōlnā hai , mīṭhā bōlnā hai .

¹⁷⁷You have to speak very little and very sweetly.

¹⁷⁴Aisā puruṣhārth kartē-kartē tum śhānti K|kē tower ban jāyēṅgē .

¹⁷⁸By making effort in this way, you will become towers of peace.

¹⁷⁵Tumkō sikhlānē vālā bāp hai .

¹⁷⁹The Father is the One who is teaching you.

¹⁷⁶Phir tumhē̃ aurō̃ kō sikhlānā hai .

¹⁸⁰You then have to teach others.

¹⁷⁷Bhakti mārg talkie mārg hai .

¹⁸¹The path of devotion is the path of "talkie".

¹⁷⁸Abhī tumkō bannā hai silence .

¹⁸²You now have to remain in silence.

¹⁷⁹Achchhā  !

¹⁸³Achcha.

¹⁸⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁴To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁵The spiritual Father says namaste to you spiritual children.

¹⁸²Dhārṇā kē liē mukhya sār  :

¹⁸⁶Essence for dharna:

¹⁸³1 ) bahut royalty sē mīṭhā hōkar chalnā hai .

¹⁸⁷ 1. You have to interact with a lot of sweetness and royalty.

¹⁸⁴Śhānti aur sukh kā tower bannē kē liē bahut cum|kam aur mīṭhā bōlnā hai .

¹⁸⁸In order to become towers of peace and happiness, speak very little and sweetly.

¹⁸⁵Movie key|kī practice karnī hai . ¹⁸⁶Talkie mē̃ nahī̃ ānā hai .

¹⁸⁹You have to practise being in “movie" and not indulge in talking.

¹⁸⁷2 ) svayã key|kī daivī chalan banānī hai .

¹⁹⁰ 2. Make your behaviour divine.

¹⁸⁸Chhuīmuī nahī̃ bannā hai .

¹⁹¹You must not become like a "touch-me-not" plant.

¹⁸⁹Laṛāī K|kē pahlē karmātīt avasthā tak pahuñchnā hai .

¹⁹²You have to reach your karmateet stage before the war starts.

¹⁹⁰Nirvikārī ban nirvikārī banānē key|kī sēvā karnī hai .

¹⁹³Become viceless and also do the service of making others viceless.

¹⁹¹Vardān  : pavitra pyār key|kī pālnā dvārā sarv kō snēh K|kē sūtra mē̃ bāndhnē vālē master snēh K|kē sāgar bhav

¹⁹⁴Blessing: May you become a master ocean of love and tie everyone with the thread of love by sustaining them with pure love.

¹⁹²Jab snēh K|kē sāgar aur snēh sampann nadiyō̃ kā male|mail|mēl hōtā hai tō nadī bhī bāp samān master snēh kā sāgar ban jātī hai .

¹⁹⁵ When the confluence of the Ocean of Love and the rivers full of love takes place, the rivers become master oceans of love, the same as the Father.

¹⁹³Isliē viśhva key|kī ātmāyē̃ snēh K|kē anubhav sē svataḥ samīp ātī haĩ .

¹⁹⁶Souls of the world then automatically come close by experiencing that love.

¹⁹⁴Pavitra pyār vā īśhvarīy parivār key|kī pālnā , chumbak K|kē samān svataḥ hī har ēk kō samīp lē ātā hai .

¹⁹⁷The sustenance of pure love given by the Godly family works like a magnet and automatically draws each of them close.

¹⁹⁵Yah īśhvarīy snēh sabkō sahyōgī banāē āgē baṛhnē K|kē sūtra mē̃ bāndh dētā hai .

¹⁹⁸This Godly love makes everyone co-operative and ties them with this thread of love to enable them to move forward.

¹⁹⁶Slōgan  : saṅkalp , bōl , samay , guṇ aur śhaktiyō̃ K|kē khajānē jamā karō tō inkā sahyōg miltā rahēgā .

¹⁹⁹Slogan: Accumulate the treasures of thoughts, words, time, virtues and powers and you will continue to receive help from them.

²⁰⁰*** Om Shanti ***