शनिवार 28 दिसंबर 2024 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

028-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 28/12/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - bāp āyē haĩ tumhē̃ sarv khajānō̃ sē mālāmāl banānē , tum sirph īśhvarīy mat par chalō , achchhī rīti purūṣhārth kar varsā lō|low , māyā sē hār nahī̃ khāō ' '

1Essence: Sweet children, the Father has come to fill you all with treasures. 2You simply have to follow God’s directions. 3Make effort well and claim the inheritance. 4Do not be defeated by Maya.

Question

2Praśhna  : īśhvarīy mat , daivī mat aur manuṣhya mat mē̃ kaun-sā mukhya antar hai  ?

5Question: What are the main differences between God’s directions, divine directions and human directions?

Answer

3Uttar  : īśhvarīy mat sē tum bachchē vāpis apnē ghar jātē hō phir naī duniyā mē̃ ūñch pad pātē hō .

6Answer: By following God’s directions, you children return to your home and you then claim a high status in the new world.

4Daivī mat sē tum sadā sukhī rahtē hō kyōṅki vah bhī bāp dvārā is samay key|kī milī huī mat hai lēkin phir bhī utartē tō nīchē hī hō .

7By following divine directions, you remain constantly happy because you also received those directions from the Father at this time. 8However, you still continued to come down.

5Manuṣhya mat duḥkhī banātī hai .

9Human directions make you unhappy.

6Īśhvarīy mat par chalnē kē liē pahlē-pahlē paṛhānē vālē bāp par pūrā niśhchay chāhiē .

10In order to follow God’s directions, you first have to have full faith in the Father, the One who teaches you.

Murli

7Ōm śhānti .

11Om shanti.

8Bāp nē arth|earth tō samjhāyā hai , maĩ ātmā śhānt svarūp hū̃ .

12The Father has explained the meaning of: I, a soul, am an embodiment of peace.

9Jab ōm śhānti kahā jātā hai tō ātmā kō apnā ghar yād ātā hai .

13When you say “Om shanti”, you souls remember your home.

10Maĩ ātmā śhānt svarūp hū̃ .

14“I, a soul, am an embodiment of peace.”

11Phir jab organs miltē haĩ tab talkie bantī hai .

15Then, when the soul receives organs, he becomes “talkie”.

12Pahlē chhōṭē organs hōtē haĩ phir baṛē hōtē haĩ .

16At first, the organs are small and then they grow larger.

13Ab parampitā paramātmā tō hai nirākār .

17The Supreme Father, the Supreme Soul, is incorporeal.

14Unkō bhī rath chāhiē talkie bannē kē liē .

18He needs a chariot in order to become “talkie”.

15Jaisē tum ātmāyē̃ paramdhām key|kī rahnē vālī hō , yahā̃ ākar talkie bantī hō . 16Bāp bhī kahtē haĩ maĩ tumkō knowledge dēnē kē liē talkie banā hū̃ .

19Just as you souls are originally residents of the land of peace and, when you come down here, you become “talkie”, so the Father says: I also come into “talkie” in order to give you this knowledge.

17Bāp apnā aur rachnā K|kē ādi , madhya , ant kā parichay dētē haĩ .

20The Father gives you His own introduction and the introduction of the beginning, the middle and the end of creation.

18Yah hai rūhānī paṛhāī , vah hōtī hai jismānī paṛhāī .

21This study is spiritual, whereas all other studies are physical.

19Vah apnē kō śharīr samajhtē haĩ .

22They consider themselves to be bodies.

20Aisē kōī nahī̃ kahē̃gē ki ham ātmā in kānō̃ dvārā suntī haĩ .

23None of them would say: “I, a soul, am listening through these ears.”

21Abhī tum bachchē samajhtē hō bāp hai patit-pāvan , vahī ākar samjhātē haĩ - maĩ kaisē ātā hū̃ .

24You children now understand that the Father is the Purifier. 25He comes and explains how He comes.

22Tumhārē misal maĩ garbh mē̃ nahī̃ ātā hū̃ .

26I do not enter a womb like you do.

23Maĩ inmē̃ pravēśh kartā hū̃ .

27I enter this one.

24Phir kōī praśhna hī nahī̃ uṭhtā .

28No question can arise about this.

25Yah rath hai . 26Inkō mātā bhī kahā jātā hai .

29This one is My chariot and he is also called the mother.

27Sabsē baṛī nadī brahm putrā hai . 28Tō yah hai sabsē baṛī nadī .

30The biggest river is the Brahmaputra and so this one is the biggest river.

29Pānī key|kī tō bāt nahī̃ .

31It is not a question of water.

30Yah hai mahānadī arthāt sabsē baṛī gyān nadī hai .

32This is the most elevated river; it is the biggest river of this knowledge.

31Tō bāp ātmāō̃ kō samjhātē haĩ maĩ tumhārā bāp hū̃ .

33Therefore, the Father explains to you souls: I am your Father.

32Jaisē tum bāt kartē hō , maĩ bhī bāt kartā hū̃ .

34I, too, speak just as you speak.

33Mērā part tō sabsē pichhāṛī kā hai .

35My part is at the very end.

34Jab tum bilkul patit ban jātē hō tab tumkō pāvan banānē kē liē ānā hōtā hai .

36When you become completely impure, I have to come in order to make you pure.

35In lakṣhmī-nārāyaṇ kō aisā banānē vālā kaun  ?

37Who makes Lakshmi and Narayan like this?

36Sivāē īśhvar K|kē aur kōī kē liē kah nahī̃ sakē̃gē .

38You cannot say that it is anyone other than God.

37Bēhad kā bāp hī svarg kā mālik banātē hōṅgē nā .

39Only the unlimited Father makes you into the masters of heaven.

38Bāp hī gyān kā sāgar hai .

40The Father alone is the Ocean of Knowledge.

39Vahī kahtē haĩ maĩ is manuṣhya sr̥iṣhṭi kā chaitanya bīj hū̃ .

41He says: I am the Living Seed of the human world tree.

40Maĩ ādi , madhya , ant kō jāntā hū̃ .

42I know its beginning, middle and end.

41Maĩ sat hū̃ , maĩ chaitanya bījrūp hū̃ , is sr̥iṣhṭi rūpī jhāṛ key|kī mērē mē̃ knowledge hai .

43I am the Truth and the Living Seed. 44The whole knowledge of this world tree is contained in Me.

42Iskō sr̥iṣhṭi chakra athavā drama kahā jātā hai . 43Yah phirtā hī rahtā hai .

45This is called the world cycle and the drama; it continues to turn.

44Vah had kā drama dō ghaṇṭē chaltā hai . 45Iskī reel 5 hajār varṣh kī hai .

46Those limited dramas last for two hours whereas the reel of this drama is 5000 years.

46Jō-jō time pās|pass hōtā jātā hai , 5 hajār varṣh sē kam hōtā jātā hai .

47Whatever time passes, it continues to decrease from 5000 years.

47Tum jāntē hō pahlē ham dēvī-dēvtā thē phir āhistē-āhistē ham kṣhatriya kul mē̃ ā gayē .

48You know that you were at first deities and that you then gradually went into the warrior clan.

48Yah sārā rāz buddhi mē̃ hai nā .

49All of these secrets are in your intellects.

49Tō yah simraṇ kartē rahnā chāhiē .

50Therefore, you should continue to think about them.

50Ham śhurū-śhurū mē̃ part bajānē āyē tō ham sō dēvī-dēvtā thē . 511250 varṣh rājya kiyā .

51When we came down in the beginning to play our parts, we were deities and we ruled for 1250 years.

52Time tō gujartā jātā hai nā .

52Time continues to pass by.

53Lākhō̃ varṣh key|kī tō bāt hī nahī̃ .

53It is not a question of hundreds of thousands of years.

54Lākhō̃ varṣh kā tō kōī chintan kar bhī na sakē .

54No one can think about anything that is hundreds of thousands of years.

55Tum bachchē samajhtē hō ham yah dēvī-dēvtā thē phir part bajātē , varṣh pichhāṛī varṣh pās|pass kartē-kartē abhī kitnē varṣh pās|pass kar chukē haĩ .

55You children understand how you were those deities and that year after year passed by as you continued to play your parts and how many years have now passed.

56Dhīrē-dhīrē sukh kam hōtā jātā hai .

56Gradually, your happiness continued to decrease.

57Har ēk chīz satōpradhān , satō rajō , tamō hōtī hai .

57Everything passes through the stages of satopradhan, sato, rajo and tamo.

58Purānī jarūr hōtī hai .

58Everything definitely becomes old.

59Yah phir hai bēhad key|kī bāt .

59This is a matter of the unlimited.

60Yah sab bātē̃ achchhī rīti buddhi mē̃ dhāraṇ kar phir aurō̃ kō samjhānā hai .

60Let your intellects imbibe all of these aspects very well and then explain them to others.

61Sab tō ēk jaisē nahī̃ hōtē . 62Jarūr bhinn-bhinn rīti samjhātē hōṅgē .

61Not everyone can be the same; they must surely explain in different ways.

63Chakra samjhānā sabsē sahaj hai .

62The easiest thing to explain is the cycle.

64Drama aur jhāṛ dōnō̃ mukhya chitra haĩ .

63The drama and the tree are two main pictures.

65Kalpa vr̥ikṣha nām hai nā .

64It is called the kalpa tree.

66Kalp key|kī āyu kitnē varṣh kī hai . 67Yah kōī bhī nahī̃ jāntē .

65No one knows what the duration of each cycle is.

68Manuṣhyō̃ key|kī anēk mat haĩ .

66Human beings have many different opinions.

69Kōī kyā kahē̃gē , kōī kyā kahē̃gē .

67One would say one thing and another would say something else.

70Abhī tumnē anēk manuṣhya mat kō bhī samjhā hai aur ēk īśhvarīy mat kō bhī samjhā hai .

68You have now understood the many different opinions of human beings and you have also understood the direction of the one God.

71Kitnā phark hai .

69There is such a vast difference.

72Īśhvarīy mat sē tumkō phir sē naī duniyā mē̃ jānā paṛē aur kōī key|kī bhī mat sē , daivī mat vā manuṣhya mat sē vāpis nahī̃ jā saktē .

70By following God’s directions you will once again go to the new world. 71You will not be able to return there by following anyone else’s directions, whether human directions or divine directions.

73Daivī mat sē tum utartē hī hō kyōṅki kalā kam hōtī jātī hai .

72Whilst following divine directions you come down, because your degrees continue to decrease.

74Āsurī mat sē bhī utartē hō .

73You also come down whilst following devilish directions.

75Parantu daivī mat mē̃ sukh hai , āsurī mat mē̃ duḥkh hai .

74However, there is happiness in following divine directions whereas there is sorrow in following the directions of human beings.

76Daivī mat bhī is samay bāp kī dī huī hai isliē tum sukhī rahtē hō .

75Divine instructions are also given to you by the Father at this time. 76This is why you remain happy.

77Bēhad kā bāp kitnā dūr-dūr sē ātē haĩ .

77The unlimited Father comes here from far away.

78Manuṣhya kamānē kē liē bāhar jātē haĩ .

78People go abroad in order to earn an income.

79Jab bahut dhan ikaṭṭhā hōtā hai tō phir ātē haĩ .

79When they have accumulated a lot of money, they return.

80Bāp bhī kahtē haĩ maĩ tum bachchō̃ kē liē bahut khajānā lē ātā hū̃ kyōṅki jāntā hū̃ tumkō bahut māl diyē thē . 81Vah sab tumnē ganvā diyā hai .

80The Father says: I also bring many treasures for you children, because I know that I had given you a great deal of wealth and that you lost it all.

82Tumsē hī bāt kartā hū̃ , jinhōnnē practical mē̃ ganvāyā hai .

81I only tell these things to you, the ones who lost the wealth in a practical way.

835 hazār varṣh key|kī bāt tumkō yād hai nā .

82You remember the things of 5000 years ago, do you not?

84Kahtē haĩ hā̃ bābā , 5 hazār varṣh pahlē āpsē milē thē , āpnē varsā diyā thā .

83You say: “Yes Baba, we met You 5000 years ago and You gave us the inheritance.”

85Ab tumkō smr̥iti āī hai barōbar bēhad K|kē bāp sē bēhad kā varsā liyā thā .

84You are now aware that you definitely claimed the unlimited inheritance from the unlimited Father.

86Bābā , āpsē naī duniyā key|kī rājāī kā varsā liyā thā .

85“Baba, we claimed the inheritance of the sovereignty of the new world from You”.

87Achchhā , phir purūṣhārth karō .

86OK, so make effort again!

88Aisē nahī̃ kahō bābā māyā K|kē bhūt nē hamkō harā diyā .

87Do not say: “Baba, an evil spirit of Maya has defeated me.”

89Dēh-abhimān kē bād hī tum māyā sē hārtē hō .

88It is only after becoming body conscious that you are defeated by Maya.

90Lōbh kiyā , riśhvat khāī .

89You become greedy or you accept bribes.

91Lāchārī key|kī bāt aur hai .

90A desperate situation is a different matter.

92Bābā jāntē haĩ lōbh K|kē sivāē pēṭ pūjā nahī̃ hōgī , harjā nahī̃ .

91Baba knows that, without becoming greedy, you cannot fill your stomach. 92It doesn’t matter.

93Bhal khāō parantu kahā̃ phans nahī̃ marnā , phir tumkō hī duḥkh hōgā .

93You have to eat, but you must not become caught up in that. 94Otherwise, it will be you who has to experience sorrow.

94Paisā milēgā khuśh hō khāyēṅgē , kahā̃ pulis nē pakaṛ liyā tō jēl mē̃ jānā paṛēgā .

95You acquire money and become happy but if you are then caught by the police, you will have to go to jail.

95Aisā kām nahī̃ karō , uskā phir responsible maĩ nahī̃ hū̃ .

96Do not act in such a way, I would not be responsible for you.

96Pāp kartē haĩ tō jēl mē̃ jātē haĩ .

97When someone commits a crime, he has to go to jail.

97Vahā̃ tō jēl ādi hōtā nahī̃ .

98There are no jails, etc. there.

98Tō drama K|kē plan anusār jō kalp pahlē tumkō varsā milā hai , 21 janma liē vaisē hī phir lē̃gē .

99Therefore, according to the drama plan, you will receive the inheritance for 21 births as you did in the previous cycle.

99Sārī rājdhānī bantī hai .

100A whole kingdom is being created.

100Garīb prajā , sāhūkār prajā . 101Parantu vahā̃ duḥkh hōtā nahī̃ .

101There are wealthy subjects and poor subjects, but there is no sorrow there.

102Yah bāp guarantee kartē haĩ .

102The Father guarantees this.

103Sab ēk samān tō ban na sakē̃ .

103Not everyone can become the same.

104Sūryavanśhī-chandravanśhī rājāī mē̃ sab chāhiē nā .

104All types are needed in the sun and moon dynasty kingdoms.

105Bachchē jāntē haĩ kaisē bāp hamkō viśhva kī bādśhāhī dētē haĩ . 106Phir ham utartē haĩ .

105You children know how the Father gives you the sovereignty of the world and how you then come down.

107Smr̥iti mē̃ āyā nā .

106You remember this, do you not?

108School mē̃ paṛhāī smr̥iti mē̃ rahtī hai nā .

107You remember your studies at school, do you not?

109Yahā̃ bhī bāp smr̥iti dilātē haĩ . 110Yah rūhānī paṛhāī duniyā bhar mē̃ aur kōī paṛhā na sakē .

108Here, too, the Father reminds you that no one else in the entire world can teach you this spiritual study.

111Gītā mē̃ bhī likhā huā hai manmanābhav .

109“Manmanabhav” is also mentioned in the Gita.

112Iskō mahāmantra vaśhīkaraṇ mantra kahtē haĩ arthāt māyā par jīt pānē kā mantra .

110This is called the great mantra, the mantra that disciplines the mind. 111It is the mantra that enables you to conquer Maya.

113Māyā jītē jagat-jīt .

112Those who conquer Maya conquer the world.

114Māyā 5 vikār kō kahā jātā hai .

113It is the five vices that are called Maya.

115Rāvaṇ kā chitra bilkul clear hai - 5 vikār strī mē̃ , 5 vikār purūṣh mē̃ .

114The picture of Ravan is absolutely clear. 115There are five vices in women and five vices in men.

116Insē gadhā arthāt ṭaṭṭū ban jātē haĩ isliē ūpar mē̃ gadhē kā śhīśh dētē haĩ .

116Through these you become like a donkey; that is why a donkey’s head is shown for Ravan’s head.

117Abhī tum samajhtē hō gyān bigar ham bhī aisē thē .

117You now understand that without this knowledge you too were like that.

118Bāp kitnā ramaṇīk rīti baiṭh paṛhātē haĩ .

118The Father sits here and teaches you in a very entertaining way.

119Vah hai supreme teacher .

119He is the Supreme Teacher.

120Unsē jō ham paṛhtē haĩ vah phir aurō̃ kō sunātē haĩ .

120Whatever we learn from Him, we then tell others.

121Pahlē tō paṛhānē vālē mē̃ niśhchay karānā chāhiē .

121Firstly, you have to enable them to have faith in the One who is teaching you.

122Bōlō , bāp nē hamkō yah samjhāyā hai , ab mānō na mānō .

122Tell them: “The Father has explained this to us. 123So, now, whether you believe it or not is up to you.”

123Yah bēhad kā bāp tō hai nā .

124He is the unlimited Father.

124Śhrīmat hī śhrēṣhṭh banātī hai .

125It is by following shrimat that you become elevated.

125Tō śhrēṣhṭh naī duniyā bhī jarūr chāhiē nā .

126Therefore, you will also definitely need an elevated new world.

126Abhī tum samajhtē hō ham kichṛē key|kī duniyā mē̃ baiṭhē haĩ .

127You now understand that you are sitting in a world of rubbish.

127Dūsrā kōī samajh na sakē .

128No one else can understand this.

128Vahā̃ ham bahiśht svarg mē̃ sadā sukhī rahtē haĩ . 129Yahā̃ nark mē̃ kitnē duḥkhī haĩ .

129There, in Paradise, you remain constantly happy, whereas people here in hell are very unhappy.

130Iskō nark kahō vā viṣhay vaitaraṇī nadī kahō , purānī duniyā chhī-chhī hai .

130You can call it hell or the river of poison. 131This old world is dirty.

131Abhī tum feel kartē hō - kahā̃ satyug svarg , kahā̃ kaliyug nark  !

132You can now feel the contrast between the golden age, heaven, and the iron age, hell.

132Svarg kō kahā jātā hai wonder of world .

133Heaven is called the wonder of the world.

133Trētā kō bhī nahī̃ kahē̃gē .

134The silver age is not called that.

134Yahā̃ is gandī duniyā mē̃ rahnē mē̃ manuṣhyō̃ kō kitnī khuśhī hōtī hai .

135Some people are so happy living in this dirty world.

135Viṣhṭā K|kē kīṛē kō bhramarī bhū̃-bhū̃ kar āpsamān banātī hai .

136A bumble bee buzzes around dirty insects and makes them become like herself.

136Tum bhī kichṛē mē̃ paṛē huē thē .

137You were also lying in rubbish.

137Mainnē ākar bhū̃-bhū̃ kar tumkō kīṛē sē arthāt śhūdra sē brāhmaṇ banāyā hai .

138I came and changed you from insects, that is, from shudras into Brahmins by buzzing this knowledge to you.

138Abhī tum double sirtāj bantē hō tō kitnī khuśhī rahnī chāhiē .

139You are now becoming those with a double crown and so you should have so much happiness.

139Purūṣhārth bhī pūrā karnā chāhiē .

140You should also make full effort.

140Bēhad kā bāp samjhānī tō bahut sahaj dētē haĩ .

141The unlimited Father gives you easy explanations.

141Dil sē lagtā bhī hai bābā sach-sach kahtē haĩ .

142How Baba explains the truth touches your hearts.

142Is samay sabhī māyā key|kī duban mē̃ phansē huē haĩ .

143At this time, everyone is trapped in the bog of Maya.

143Bāhar kā show kitnā hai  ?

144There is so much external show.

144Bābā samjhātē haĩ ham tumkō duban sē ākar bachātē haĩ , svarg mē̃ lē jātē haĩ .

145Baba explains: I come and rescue you from that bog and take you to heaven.

145Svarg kā nām sunā huā hai .

146You have heard the name “heaven”.

146Abhī svarg tō hai nahī̃ . 147Sirph yah chitra hai .

147Heaven does not exist now; there are only pictures of it.

148Yah svarg K|kē mālik kitnē dhanvān thē .

148The masters of heaven were so wealthy.

149Bhakti mārg mē̃ bhal rōz mandirō̃ mē jātē thē , parantu yah gyān kuchh nahī̃ thā .

149On the path of devotion, although you went to a temple every day, you did not have this knowledge.

150Abhī tum samajhtē hō bhārat mē̃ yah ādi sanātan dēvī-dēvtā dharm thā .

150You now understand that the original, eternal deity religion existed in Bharat.

151Inhō̃ kā rājya kab thā , yah kiskō patā nahī̃ hai .

151No one knows when it was their kingdom.

152Dēvī-dēvtā dharm kē badlē ab phir hindū-hindū kahtē rahtē haĩ .

152Instead of calling it the deity religion, they call it the Hindu religion.

153Śhurū mē̃ hindū mahāsabhā kā president āyā thā .

153In the beginning, the President of the Hindu Maha Sabha came.

154Bōlā , ham vikārī asur haĩ apnē kō dēvtā kaisē kahlāyē̃  ?

154He said: We are vicious and devilish. 155How can we call ourselves deities?

155Hamnē kahā achchhā āō tō tumkō samjhāyē̃ dēvī-dēvtā dharm key|kī sthāpanā phir sē hō rahī hai .

156We said: “OK, come and we will explain to you that the deity religion is once again being established.

156Ham tumkō svarg kā mālik banā dēgē .

157We will make you into the masters of heaven.

157Baiṭhkar sīkhō .

158Sit and learn.”

158Bōlā , dādā jī phursat kahā̃  ?

159He said: “Dadaji, I don’t have the time.”

159Phursat nahī̃ tō phir dēvtā kaisē banē̃gē  !

160How could he become a deity if he didn’t have the time?

160Yah paṛhāī hai nā .

161This is a study.

161Bichārē key|kī takdīr mē̃ nahī̃ thā .

162It was not in that poor man’s fortune.

162Mar gayā .

163He died.

163Aisē bhī nahī̃ kahē̃gē ki vah kōī prajā mē̃ āyēgā .

164It would not even be said that he will become a subject; no.

164Nahī̃ , aisē hī chalā āyā thā , sunā thā yahā̃ pavitratā kā gyān miltā hai .

165He just came because he heard that the knowledge of how to become pure is given here.

165Parantu satyug mē̃ tō ā na sakē . 166Phir bhī hindū dharm mē̃ hī āyēṅgē .

166However, he cannot go to heaven; he will again go into the Hindu religion.

167Tum bachchē samajhtē hō māyā baṛī prabal hai .

167You children understand that Maya is very powerful.

168Kōī na kōī bhūl karātī rahtī hai .

168She makes you make one mistake or another.

169Kabhī kōī ulṭā-sulṭā pāp hō tō bāp kō sachchī dil sē sunānā hai .

169If you perform any type of sin, you have to tell the Father about it with an honest heart.

170Rāvaṇ key|kī duniyā mē̃ pāp tō hōtē hī rahtē haĩ .

170Sins continue to take place in the world of Ravan.

171Kahtē haĩ ham janma-janmāntar K|kē pāpī haĩ .

171They say: “We have been sinners for many births.”

172Yah kisnē kahā  ?

172Who says this?

173Ātmā kahtī hai - bāp kē āgē yā dēvtāō̃ kē āgē .

173Souls say this in front of the Father or the images of the deities.

174Abhī tō tum feel kartē hō barōbar ham janma-janmāntar K|kē pāpī thē .

174You now feel that you truly were sinners for many births.

175Rāvaṇ rājya mē̃ pāp jarūr kiyē haĩ .

175You definitely were committing sin in the kingdom of Ravan.

176Anēk janmō̃ K|kē pāp tō varṇan nahī̃ kar saktē hō . 177Is janm kā varṇan kar saktē haĩ .

176You are not able to speak of the sins of your many births, but you are able to speak of your sins of this birth.

178Vah sunānē sē bhī halkā hō jāyēgā .

177By telling Baba, you will become light.

179Surgeon kē āgē bīmārī sunānī hai - phalānē kō mārā , chōrī key|kī … , is sunānē mē̃ lajjā nahī̃ ātī hai , vikār key|kī bāt sunānē mē̃ lajjā ātī hai .

178You have to tell the Surgeon about your illness: that you beat so-and-so or that you stole something. 179You are not ashamed to relate these things, but you are ashamed to speak about lust.

180Surgeon sē lajjā karē̃gē tō bīmārī chhūṭēgī kaisē  ?

180If you become too ashamed to speak to the Surgeon, how would your illness be removed?

181Phir andar dil kō khātī rahēgī , bāp kō yād kar nahī̃ sakē̃gē .

181Your consciences will continue to bite you and you will not be able to remember the Father.

182Sach sunāyēṅgē tō yād kar sakē̃gē .

182By telling Him the truth, you will be able to remember Him.

183Bāp kahtē haĩ maĩ surgeon tumhārī kitnī davāī kartā hū̃ . 184Tumhārī kāyā sadaiv kañchan rahēgī .

183The Father says: I, the Surgeon, give you so much medicine that you will remain constantly pure.

185Surgeon kō batānē sē halkā hō jātā hai .

184By telling the Surgeon, you become light.

186Kōī-kōī āpēhī likh dētē haĩ - bābā hamnē janma-janmāntar pāp kiyē haĩ .

185Some take the initiative and write: “Baba, I have committed sins for many births.”

187Pāp ātmāō̃ kī duniyā mē̃ pāpātmā hī banē haĩ .

186You become sinful souls in the world of sinful souls.

188Ab bāp kahtē haĩ bachchē , tumhē̃ pāp ātmāō̃ sē lēn-dēn nahī̃ karnī hai .

187The Father now says: Children, you must no longer have any give and take with sinful souls.

189Sachchā satgurū , akālmūrt hai bāp , vah kabhī punarjanma mē̃ nahī̃ ātē haĩ .

188The true Satguru is the Father, the Immortal Image. 189He never enters the cycle of birth and death.

190Unhōnnē akāl takht nām rakhā hai parantu arth|earth nahī̃ samajhtē haĩ .

190Those people have given that throne the name “The Immortal Throne” but they don’t understand the meaning of that.

191Bāp nē samjhāyā hai ātmā kā yah takht hai .

191The Father has explained that this is the throne of the soul.

192Śhōbhtā bhī yahā̃ hai , tilak bhī yahā̃ ( bhrakuṭī mē̃ ) dētē haĩ nā .

192Being here (in the forehead) feels right. 193A tilak is also applied here.

193Asul mē̃ tilak ēkdam bindī misal dētē thē .

194Originally, a tilak of a small dot was applied.

194Abhī tumkō apnē kō āpēhī tilak dēnā hai .

195Each of you now has to apply a tilak on yourself.

195Bāp kō yād kartē rahō .

196You have to continue to remember the Father.

196Jō bahut service karē̃gē tō baṛā mahārājā banē̃gē .

197Those who do a great deal of service will become great emperors.

197Naī duniyā mē̃ , purānī duniyā key|kī paṛhāī thōṛēhī paṛhnā hai .

198You do not have to study any study of the old world in the new world.

198Tō itnī ūñch paṛhāī par phir attention dēnā chāhiē .

199Therefore, you have to pay attention to such an elevated study.

199Yahā̃ baiṭhtē haĩ tō bhī kōī kā buddhiyōg achchhā rahtā hai , kōī kā kahā̃-kahā̃ chalā jātā hai .

200Even whilst sitting here, some of you keep your intellects in yoga very well, whereas others let their intellects’ yoga wander around.

200Kōī 10 minute likhtē haĩ , kōī 15 minute likhtē haĩ .

201Some write that they had yoga for 10 minutes and some for 15 minutes.

201Jiskā chart achchhā hōgā unkō naśhā chaṛhēgā - bābā itnā samay ham āpkī yād mē̃ rahē .

202Those whose charts are good would have intoxication that they stayed in remembrance of Baba for this long.

20215 minute sē jāstī tō kōī likh nahī̃ saktē . 203Buddhi idhar-udhar bhāgtī hai .

203No one can write that he had yoga for more than 15 minutes; the intellect wanders here and there.

204Agar sab ēkras hō jāē̃ tō phir karmātīt avasthā hō jāē .

204If everyone were to have constant remembrance, they would all attain their karmateet stage.

205Bāp kitnī mīṭhī-mīṭhī lovely bātē̃ sunātē haĩ .

205The Father explains so many sweet and lovely aspects to you.

206Aisē tō kōī gurū nē nahī̃ sikhāyā .

206No other guru has taught in this way.

207Gurū sē sirph ēk thōṛēhī sīkhēgā . 208Gurū sē tō hazārō̃ sīkhē̃ nā .

207It would not only be one who learns from a guru; thousands would learn from a guru.

209Satgurū sē tum kitnē sīkhtē hō .

208You learn so much from the Satguru.

210Yah hai māyā kō vaśh karnē kā mantra .

209This is the mantra to control Maya.

211Māyā 5 vikārō̃ kō kahā jātā hai .

210The five vices are called Maya.

212Dhan kō sampatti kahā jātā hai .

211Wealth is called prosperity.

213Lakṣhmī-nārāyaṇ kē liē kahē̃gē inhō̃ kē pās bahut sampatti hai .

212You would say that Lakshmi and Narayan have a great deal of wealth.

214Lakṣhmī-nārāyaṇ kō kabhī māt-pitā nahī̃ kahē̃gē .

213Lakshmi and Narayan cannot be called the mother and father.

215Ādi dēv , ādi dēvī kō jagat pitā , jagat ambā kahtē haĩ , inkō nahī̃ .

214Adi Dev and Adi Devi are called the world father and world mother; they (Lakshmi and Narayan) are not called that.

216Yah svarg K|kē mālik haĩ .

215They are the masters of heaven.

217Avināśhī gyān dhan lēkar ham itnē dhanvān banē haĩ .

216We become so wealthy by taking the imperishable jewels of this knowledge.

218Ambā kē pās anēk āśhāyē̃ lēkar jātē haĩ . 219Lakṣhmī kē pās sirph dhan kē liē jātē haĩ aur kuchh nahī̃ .

217People go to Amba with many desires, whereas they go to Lakshmi for only wealth, not for anything else.

220Tō baṛī kaun huī  ?

218Therefore, which one is greater?

221Yah kiskō patā nahī̃ , ambā sē kyā miltā hai  ? 222Lakṣhmī sē kyā miltā hai  ?

219No one knows what they receive from Amba and what they receive from Lakshmi.

223Lakṣhmī sē sirph dhan māṅgtē haĩ .

220They only ask for wealth from Lakshmi.

224Ambā sē tumkō sab kuchh miltā hai .

221You receive everything from Amba.

225Ambā kā nām jāstī hai kyōṅki mātāō̃ kō duḥkh bhī bahut sahan karnā paṛā hai .

222Amba is more famous, because the mothers have had to tolerate a great deal of sorrow.

226Tō mātāō̃ kā nām jāstī hōtā hai .

223Therefore, the mothers are more famous.

227Achchhā , phir bhī bāp kahtē haĩ bāp kō yād karō tō pāvan ban jāyēṅgē .

224Achcha, the Father still says: Remember the Father and you will become pure.

228Chakra kō yād karō , daivīguṇ dhāraṇ karō .

225Remember the cycle and imbibe divine virtues.

229Bahutō̃ kō āp samān banāō .

226Make many similar to yourselves.

230God father K|kē tum student hō .

227You are students of God, the Father.

231Kalp pahlē bhī banē thē phir ab bhī vahī aim object hai .

228You became those in the previous cycle too. 229You now have the same aim and objective.

232Yah hai satya nar sē nārāyaṇ bannē key|kī kathā .

230This is the true story of becoming Narayan from an ordinary human.

233Achchhā  !

231Achcha.

234Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

232To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

235Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

233The spiritual Father says namaste to you spiritual children.

Essence for dharna

236Dhārṇā kē liē mukhya sār  :

234Essence for dharna:

2371 ) apnī bīmārī surgeon sē kabhī bhī chhipānī nahī̃ hai .

235 1. Never hide your sickness from the Surgeon.

238Māyā K|kē bhūtō̃ sē svayã kō bachānā hai .

236Save yourself from any evil spirits of Maya.

239Apnē kō rājtilak dēnē kē liē service jarūr karnī hai .

237You definitely have to do service in order to apply a tilak of sovereignty on yourself.

2402 ) svayã kō avināśhī gyān dhan sē dhanvān banānā hai .

238 2. Become wealthy by filling yourself with the imperishable jewels of this knowledge.

241Ab pāp ātmāō̃ sē lēn-dēn nahī̃ karnī hai .

239Do not now have any give and take with sinful souls.

242Paṛhāī par pūrā-pūrā attention dēnā hai .

240Pay full attention to this study.

Blessing

243Vardān  : is kalyāṇkārī yug mē̃ sarv kā kalyāṇ karnē vālē prakr̥itijīt māyājīt bhav

241Blessing: May you become a conqueror of Maya and a conqueror of matter in this benevolent age and benefit everyone.

244Saṅgamyug kō kalyāṇkārī yug kahā jātā hai is yug mē̃ sadā yē svamān yād rahē ki maĩ kalyāṇkārī ātmā hū̃ , mērā kartavya hai pahlē sva kā kalyāṇ karnā phir sarv kā kalyāṇ karnā .

242 The confluence age is called the benevolent age. 243In this age, you constantly have to remember your self-respect of being a benefactor soul. 244Your duty is first to benefit yourself and then benefit everyone.

245Manuṣhyātmāyē̃ tō kyā ham prakr̥iti kā bhī kalyāṇ karnē vālē haĩ isliē prakr̥itijīt , māyājīt kahlātē haĩ .

245Let alone human souls, you are those who benefit even matter, and so you are called conquerors of matter and conquerors of Maya.

246Jab ātmā puruṣh prakr̥itijīt ban jātī hai , tō prakr̥iti bhī sukhdāī ban jātī hai .

246When you souls, you beings, become conquerors of matter, matter also then becomes a bestower of happiness.

247Prakr̥iti vā māyā key|kī halchal mē̃ ā nahī̃ saktē .

247You cannot then be caught by any upheaval of matter or Maya.

248Unhō̃ par akalyāṇ K|kē vāyumaṇḍal kā prabhāv paṛ nahī̃ saktā .

248There cannot be any harmful influence by the atmosphere on you.

Slogan

249Slōgan  : ēk dūsrē K|kē vichārō̃ kō sammān dō tō mānanīy ātmā ban jāyēṅgē .

249Slogan: Give respect to one another’s ideas and you will become souls who are worthy of respect.

250*** Om Shanti ***