मंगलवार 31 दिसंबर 2024 की दैनिक मुरली

⁰31-12-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 31/12/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp jō rōz-rōz paṛhātē haĩ , yah paṛhāī kabhī miss nahī̃ karnī hai , is paṛhāī sē hī andar kā sanśhay dūr hōtā hai ' '

¹Essence: Sweet children, never miss this study that the Father teaches you every day. ²Only when you study this study will the doubts within you be removed.

²Praśhna  : bāp K|kē dil kō jītnē key|kī yukti kyā hai  ?

³Question: What is the way to win the Father's heart?

³Uttar  : bāp K|kē dil kō jītnā hai tō jab tak saṅgamyug hai tab tak bāp sē kuchh bhī chhipāō nahī̃ .

⁴Answer: In order to win the Father's heart, never hide anything from Him for as long as the confluence age lasts.

⁴Apnē characters par pūrā-pūrā dhyān dō .

⁵Pay full attention to your character.

⁵Agar kōī pāp karma hō jātā hai tō avināśhī surgeon kō sunāō tō halkē hō jāyēṅgē .

⁶If you have performed any sinful acts, tell the imperishable Surgeon and you will become light.

⁶Bāp jō śhikṣhā dētē haĩ yahī unkī dayā , kr̥ipā vā āśhīrvād hai .

⁷The Father's mercy, His good wishes and His blessings are the teachings that He gives you.

⁷Tō bāp sē dayā va kr̥ipā māṅgnē key|kī bajāē svayã par kr̥ipā karō .

⁸Therefore, instead of asking the Father for mercy, have mercy on yourselves.

⁸Aisā puruṣhārth kar bāp K|kē dil kō jīt lō .

⁹Make such effort that you win the Father's heart.

⁹Ōm śhānti .

¹⁰Om shanti.

¹⁰Abhī rūhānī bachchē yah tō jāntē haĩ ki naī duniyā mē̃ sukh hai , purānī duniyā mē̃ duḥkh hai .

¹¹You spiritual children now know that there is happiness in that new world and sorrow in this old world.

¹¹Duḥkh mē̃ sabhī duḥkh mē̃ ā jātē haĩ aur sukh mē̃ sabhī sukh mē̃ ā jātē haĩ .

¹²At the time of sorrow, everyone experiences sorrow, and at the time of happiness, everyone experiences happiness.

¹²Sukh key|kī duniyā mē̃ duḥkh kā nām-niśhān nahī̃ phir jahā̃ duḥkh hai vahā̃ sukh kā nām-niśhān nahī̃ .

¹³There is no name or trace of sorrow in the land of happiness and there is no name or trace of happiness where there is sorrow.

¹³Jahā̃ pāp hai vahā̃ puṇya kā nām-niśhān nahī̃ , jahā̃ puṇya hai vahā̃ pāp kā nām-niśhān nahī̃ .

¹⁴Wherever there is sin, there can be no name or trace of charity and where there is charity, there can be no name or trace of sin.

¹⁴Vah kaun-sī jagah hai  ?

¹⁵Which places are these?

¹⁵Ēk hai satyug , dūsrā hai kaliyug .

¹⁶One is the golden age and the other is the iron age.

¹⁶Yah tō bachchō̃ key|kī buddhi mē̃ jarūr hōgā hī .

¹⁷This should definitely be in the intellects of you children.

¹⁷Abhī duḥkh kā samay pūrā hōtā hai aur satyug kē liē taiyārī hō rahī hai .

¹⁸The time of sorrow is now coming to an end and you are making preparations to go to the golden age.

¹⁸Ham abhī is patit chhī-chhī duniyā sē us pār satyug arthāt rāmrājya mē̃ jā rahē haĩ .

¹⁹We are now about to leave this dirty, impure world and go across to the golden age, that is, to the kingdom of Rama.

¹⁹Naī duniyā mē̃ hai sukh , purānī duniyā mē̃ hai duḥkh .

²⁰There is happiness in that new world and sorrow in this old world.

²⁰Aisā nahī̃ , jō sukh dētā hai vahī duḥkh bhī dētā hai .

²¹It isn't that the One who gives you happiness also causes you sorrow; no.

²¹Nahī̃ , sukh bāp dētē haĩ , duḥkh māyā rāvaṇ dētā hai .

²²Happiness is given by the Father and sorrow is caused by Maya, Ravan.

²²Us duśhman key|kī effigy her|har varṣh jalātē haĩ .

²³Effigies of that enemy are burnt every year.

²³Duḥkh dēnē vālē kō hamēśhā jalāyā jātā hai .

²⁴It is effigies of someone who causes sorrow that are always burnt.

²⁴Bachchē jāntē haĩ jab uskā rājya pūrā hōtā hai tō phir hamēśhā kē liē khalās hō jātā hai .

²⁵You children understand that when his kingdom finishes, it will finish for all time.

²⁵5 vikār hī sabkō ādi-madhy-ant duḥkh dētē āyē haĩ .

²⁶It is the five vices that cause sorrow for everyone from the time they begin through the middle to the end of them.

²⁶Tum yahā̃ baiṭhē hō tō bhī tumhārī buddhi mē̃ yahī rahē ki ham bābā kē pās jāyē̃ .

²⁷Although you are sitting here, it is in your intellects that you want to go to Baba.

²⁷Rāvaṇ kō tō tum bāp nahī̃ kahē̃gē .

²⁸You would not call Ravan your Father.

²⁸Kab sunā hai - rāvaṇ kō parampitā paramātmā kōī kahtē hō  ?

²⁹Have you ever heard anyone calling Ravan, “The Supreme Father, the Supreme Soul”?

²⁹Kabhī bhī nahī̃ .

³⁰Not at all!

³⁰Kaī samajhtē haĩ laṅkā mē̃ rāvaṇ thā .

³¹Some people think that Ravan inhabited Lanka.

³¹Bāp kahtē haĩ yah sārī duniyā hī laṅkā hai .

³²The Father says: This whole world is the island of Lanka.

³²Kahtē haĩ vāskōḍigāmā nē chakra lagāyā , steamer vā boat K|kē dvārā .

³³People say that Vasco da Gama went around the world in a steamer or a boat.

³³Jis samay usnē chakra lagāyā us samay aeroplane ādi nahī̃ thē .

³⁴Aeroplanes etc. didn’t exist at the time that he went around the world.

³⁴Train bhī steam par chaltī thī .

³⁵Trains too used to run on steam.

³⁵Bijlī alag chīz hai .

³⁶Electricity is something else.

³⁶Ab bāp kahtē haĩ duniyā tō ēk hī hai . ³⁷Naī sē purānī , purānī sē naī bantī hai .

³⁷The Father now says: There is only one world; it changes from new to old and old to new.

³⁸Aisē nahī̃ kahnā hōtā hai ki sthāpanā , pālnā , vināśh .

³⁸It is incorrect to say that there is first establishment, then sustenance and then destruction.

³⁹Nahī̃ , pahlē sthāpanā phir vināśh , bād mē̃ pālnā , yah right akṣhar haĩ .

³⁹It is correct to say that there is first establishment, then destruction and then sustenance.

⁴⁰Bād mē̃ rāvaṇ key|kī pālnā śhurū hōtī hai .

⁴⁰The sustenance you are given by Ravan takes place much later.

⁴¹Vah jhūṭhī vikārī patit bannē key|kī pālnā hai , jissē sab duḥkhī hōtē haĩ .

⁴¹That is false sustenance through which you become impure and vicious. ⁴²By taking that sustenance everyone experiences sorrow.

⁴²Bāp tō kabhī kiskō duḥkh nahī̃ dētē .

⁴³The Father never causes sorrow for anyone.

⁴³Yahā̃ tō tamōpradhān bannē K|kē kāraṇ bāp kō hī sarvavyāpī kah dētē haĩ .

⁴⁴Because everyone here is tamopradhan, they say that the Father is omnipresent.

⁴⁴Dēkhō , kyā ban paṛē haĩ  !

⁴⁵Just look what they have become!

⁴⁵Yah tō tum bachchō̃ kō chaltē-phirtē buddhi mē̃ rahnā chāhiē .

⁴⁶You children should keep these things in your intellects as you walk and move around.

⁴⁶Hai tō bahut sahaj . ⁴⁷Sirph alpha key|kī bāt hai .

⁴⁷This is very easy; it is simply a matter of Alpha.

⁴⁸Musalmān lōg bhī kahtē haĩ uṭhkar allāh kō yād karō .

⁴⁸People of Islam also say that you should wake up early in the morning and remember Allah.

⁴⁹Khud bhī savērē uṭhtē haĩ .

⁴⁹They themselves wake up early in the morning.

⁵⁰Vah kahtē haĩ allāh vā khudā kō yād karō . ⁵¹Tum kahēgē bāp kō yād karō .

⁵⁰They say, "Remember Allah" or "Khuda" (God), whereas you say, "Remember the Father".

⁵²Bābā akṣhar bahut mīṭhā hai .

⁵¹The word “Baba” is very sweet.

⁵³Allāh kahnē sē varsā yād nahī̃ āyēgā . ⁵⁴Bābā kahnē sē varsā yād ā jātā hai .

⁵²You wouldn’t remember your inheritance by saying “Allah”, whereas, by saying, “Baba” you remember your inheritance.

⁵⁵Musalmān lōg bāp nahī̃ kahtē haĩ .

⁵³People of Islam do not say Father.

⁵⁶Vah phir allāh miyā̃ kahtē haĩ .

⁵⁴They speak of Allah, the Lord.

⁵⁷Miyā̃-bībī .

⁵⁵People speak of husband and wife.

⁵⁸Yah sabhī akṣhar bhārat mē̃ haĩ .

⁵⁶All of these words exist in Bharat.

⁵⁹Parampitā paramātmā kahnē sē hī śhivliṅg yād ā jāyēgā .

⁵⁷When the people of Bharat say, “The Supreme Father, the Supreme Soul”, they remember a Shiva lingam.

⁶⁰Europe-vasi lōg god father kahtē haĩ . ⁶¹Bhārat mē̃ tō patthar bhittar kō bhī bhagvān samajh lētē haĩ .

⁵⁸Europeans speak of God, the Father, but the people of Bharat even consider pebbles and stones to be God.

⁶²Śhivliṅg bhī patthar kā hōtā hai .

⁵⁹Shiva lingams too are made of stone.

⁶³Samajhtē haĩ is patthar mē̃ bhagvān baiṭhā hai . ⁶⁴Bhagvān kō yād karē̃gē tō patthar hī sāmnē ā jātā hai .

⁶⁰They think that God is sitting in that stone and so when they remember God, an image of that stone appears in front of them.

⁶⁵Patthar kō bhagvān samajh pūjtē haĩ .

⁶¹They consider that stone to be God and worship it.

⁶⁶Patthar kahā̃ sē ātā hai  ?

⁶²Where do such stones come from?

⁶⁷Pahāṛō̃ K|kē jharnō̃ sē girtē-girtē gōl chiknā ban jātā hai .

⁶³They are brought down from the mountains by the streams and made smooth and round by the water.

⁶⁸Phir kaisē natural niśhān bhī ban jātē haĩ .

⁶⁴It becomes a symbol naturally.

⁶⁹Dēvī-dēvatāō̃ key|kī mūrti aisī nahī̃ hōtī hai .

⁶⁵The statues of the deities are not like that.

⁷⁰Patthar kāṭ-kāṭ kar kān , mũh , nāk , āṅkh ādi-ādi kitnā sundar banātē haĩ .

⁶⁶Sculptors carve statues out of stone with beautiful ears, mouths, noses, eyes etc.

⁷¹Kharchā bahut kartē haĩ .

⁶⁷They spend a lot of money.

⁷²Śhivbābā key|kī mūrti par kōī kharchē ādi key|kī bāt nahī̃ .

⁶⁸However, there is no question of expense, etc. for an image of Shiv Baba.

⁷³Abhī tum bachchē samajhtē hō ham sō dēvī-dēvtā chaitanya mē̃ khud ban rahē haĩ .

⁶⁹You children understand that you yourselves are now becoming deities in living forms.

⁷⁴Chaitanya mē̃ hōṅgē tab pūjā ādi nahī̃ hōgī .

⁷⁰You are not worshipped whilst you are in living forms.

⁷⁵Jab pattharbuddhi bantē haĩ tab patthar key|kī pūjā kartē haĩ .

⁷¹People worship stone when they become those with stone intellects.

⁷⁶Chaitanya haĩ tō pūjya haĩ phir pujārī ban jātē haĩ .

⁷²You are worthy of worship when you are in your living forms. ⁷³Afterwards, you become worshippers.

⁷⁷Vahā̃ na kōī pujārī hōtē , na hī kōī patthar key|kī mūrti hōtī .

⁷⁴There are neither any worshippers nor any images of stone in the golden age.

⁷⁸Darkār hī nahī̃ .

⁷⁵There is no need for them there.

⁷⁹Jō chaitanya thē unkī niśhānī yādgār kē liē pattharō̃ key|kī rakhtē haĩ .

⁷⁶Stone images are kept as memorials of those who existed in living forms.

⁸⁰Abhī in dēvtāō̃ key|kī kahānī kā tumkō mālūm paṛ gayā hai ki in dēvtāō̃ key|kī jīvan kahānī kyā thī  ?

⁷⁷You now know what the life stories of those deities were.

⁸¹Phir sē vahī repeat hōtī hai .

⁷⁸They are to be repeated once again.

⁸²Āgē yah gyān chakṣhu nahī̃ thā tō jaisē pattharbuddhi thē .

⁷⁹Previously, when you didn’t have your third eye of knowledge, it was as though your intellects were stone.

⁸³Abhī bāp dvārā jō gyān milā hai , gyān ēk hī hai parantu uṭhānē vālē number-vār haĩ .

⁸⁰The knowledge that you all receive from the Father is the same, but you all take it numberwise.

⁸⁴Tumhārī rūdra mālā bhī is dhārṇā K|kē anusār hī bantī hai .

⁸¹Therefore, the rosary of Rudra (souls) is created according to how much each of you imbibes.

⁸⁵Ēk hai rūdra mālā , dūsrī hai rūṇḍ mālā .

⁸²One rosary is of Rudra and the other is the rosary of Runda (human beings).

⁸⁶Ēk hai brothers key|kī , dūsrī hai brothers aur sisters key|kī .

⁸³One is of brothers (souls) and the other is of brothers and sisters.

⁸⁷Yah tō buddhi mē̃ ātā hai ham ātmāyē̃ bahut chhōṭī-chhōṭī bindī muāphik haĩ .

⁸⁴It is now in your intellects that all of you souls are just like tiny dots.

⁸⁸Gāyan bhī hai bhr̥ikuṭī K|kē bīch chamaktā hai ajab sitārā .

⁸⁵There is a song that says: A wonderful star sparkles in the centre of the forehead.

⁸⁹Abhī tum samajhtē hō ham ātmā chaitanya haĩ . ⁹⁰Ēk chhōṭē sitārē misal haĩ .

⁸⁶You souls now understand that you souls are living beings, that each of you is like a small star.

⁹¹Phir jab garbh mē̃ ātē haĩ tō pahlē kitnā chhōṭā piṇḍ hōtā hai . ⁹²Phir kitnā baṛā hō jātā hai .

⁸⁷The body of a soul that enters a womb is at first very small and then it grows larger.

⁹³Vahī ātmā apnē śharīr dvārā avināśhī part bajātī rahtī hai .

⁸⁸Souls continue to play their imperishable parts through their bodies.

⁹⁴Is śharīr kō hī phir sab yād karnē lag paṛtē haĩ .

⁸⁹Then, everyone starts remembering bodies.

⁹⁵Yah śharīr hī achchhā-burā hōnē K|kē kāraṇ sabkō ākarṣhit kartā hai .

⁹⁰It is bodies that attract everyone because they are either good or bad.

⁹⁶Satyug mē̃ aisē nahī̃ kahē̃gē ki ātma-abhimānī banō , apnē kō ātmā samjhō .

⁹¹In the golden age, you don’t have to tell anyone to become soul conscious or to consider themselves to be souls.

⁹⁷Yah gyān tumhē̃ abhī hī miltā hai kyōṅki tum jāntē hō abhī ātmā patit ban paṛī hai .

⁹²It is now that you are given this knowledge because you know that souls are now impure.

⁹⁸Patit hōnē kāraṇ jō kām kartī hai vah sabhī ulṭā hō jātā hai .

⁹³Because they are impure, whatever acts they perform are wrong.

⁹⁹Bāp sulṭā kām karātē , māyā ulṭā kām karātī hai .

⁹⁴The Father inspires you to act correctly whereas Maya makes you act wrongly.

¹⁰⁰Sabsē ulṭā kām hai bāp kō sarvavyāpī kahnā .

⁹⁵The most incorrect act is to call the Father omnipresent.

¹⁰¹Ātmā jō part bajātī hai vah avināśhī hai .

⁹⁶The part that each soul plays is imperishable.

¹⁰²Unkō jalāyā nahī̃ jātā , unkī tō pūjā hōtī hai .

⁹⁷You souls are never burnt. ⁹⁸You are worshipped.

¹⁰³Śharīr kō jalāyā jātā hai .

⁹⁹Your bodies are burnt.

¹⁰⁴Ātmā jab śharīr chhōṛtī tō śharīr kō jalātē haĩ . ¹⁰⁵Ātmā dūsrē śharīr mē̃ pravēśh kar jātī hai .

¹⁰⁰When a soul leaves his body, that soul enters another body, and the old body is burnt.

¹⁰⁶Ātmā bigar śharīr dō-chār din bhī nahī̃ rakh saktē haĩ .

¹⁰¹A body without a soul cannot be kept for even two to four days.

¹⁰⁷Kaī tō phir śharīr mē̃ davāiyā̃ ādi lagākar rakh bhī lētē haĩ .

¹⁰²However, some bodies are preserved with chemicals, etc.

¹⁰⁸Parantu phāydā kyā  ?

¹⁰³What benefit is there in that?

¹⁰⁹Kriściyan kā ēk saint Xavier hai , kahtē haĩ uskā śharīr abhī bhī rakhā huā hai .

¹⁰⁴Christians say of Saint Xavier that his body is still preserved.

¹¹⁰Unkā bhī jaisē mandir banā huā hai .

¹⁰⁵It is as though there is a temple to him there.

¹¹¹Kiskō dikhātē nahī̃ haĩ sirph unkē pāṅw dikhātē haĩ .

¹⁰⁶The only part of him that they show is his foot.

¹¹²Kahtē haĩ kōī pāṅw chhū lētā hai tō bīmār nahī̃ hōtā .

¹⁰⁷They say that anyone who touches his foot will never become ill.

¹¹³Pāṅw chhūnē sē bīmārī sē halkē hō jātē haĩ tō samajhtē haĩ unkī kr̥ipā .

¹⁰⁸If they feel relief from their illness after touching his foot, they believe that that is his mercy.

¹¹⁴Bāp kahtē haĩ bhāvnā kā bhāṛā mil jātā hai .

¹⁰⁹The Father says: They receive the return of their faith.

¹¹⁵Niśhchaybuddhi hōnē sē kuchh fāydā hōtā hai .

¹¹⁰Some do take benefit due to the faith that their intellects have.

¹¹⁶Bākī aisē hō tō ḍhēr K|kē ḍhēr vahā̃ jāyē̃ , mēlā lag jāē .

¹¹¹However, if it really were like that, great crowds would go there and there would be a great gathering.

¹¹⁷Bāp bhī yahā̃ āyē haĩ phir bhī itnā ḍhēr nahī̃ hōtē .

¹¹²The Father has come here, but there still isn’t a big crowd.

¹¹⁸Ḍhēr hōnē kī jagah bhī nahī̃ hai .

¹¹³There isn't enough space for everyone anyway.

¹¹⁹Jab ḍhēr hōnē kā samay ātā hai tō vināśh hō jātā hai .

¹¹⁴When it is the time for many to come, destruction will take place.

¹²⁰Yah bhī drama banā huā hai .

¹¹⁵This too is fixed in the drama.

¹²¹Iskā ādi vā ant nahī̃ hai .

¹¹⁶This drama has no beginning or end.

¹²²Hā̃ , jhāṛ key|kī jaṛjaṛībhūt avasthā hōtī hai arthāt tamōpradhān ban jātā hai tab yah jhāṛ change hōtā hai .

¹¹⁷Yes, the tree does reach a state of total decay, that is, it becomes tamopradhan. ¹¹⁸Therefore, it then has to be changed.

¹²³Kitnā yah bēhad kā baṛā jhāṛ hai .

¹¹⁹This tree is unlimited.

¹²⁴Pahlē vah āyēṅgē jinkō pahlē number mē̃ jānā hai .

¹²⁰Those who have to go into the first number will go down first.

¹²⁵Number-vār āyēṅgē nā  ?

¹²¹Everyone has to go down, numberwise.

¹²⁶Sabhī sūryavanśhī tō ikaṭṭhē nahī̃ āyēṅgē .

¹²²Not everyone in the sun dynasty can come down together.

¹²⁷Chandravanśhī bhī sabhī ikaṭṭhē nahī̃ ātē .

¹²³Not even everyone in the moon dynasty can go down together.

¹²⁸Number-vār mālā anusār hī āyēṅgē .

¹²⁴They will go down, numberwise, according to their place in the rosary.

¹²⁹Pārṭdhārī sabhī ikaṭṭhē kaisē āyēṅgē .

¹²⁵How could all the actors come onto the stage together?

¹³⁰Khēl hī bigaṛ jāē .

¹²⁶The whole play would be spoilt.

¹³¹Yah khēl baṛā accurate banā huā hai , ismē̃ kōī change hō nahī̃ saktī .

¹²⁷This play is very accurate; there cannot be the slightest change in it.

¹³²Mīṭhē-mīṭhē bachchē jab yahā̃ baiṭhtē hō tō buddhi mē̃ yahī yād rahnā chāhiē .

¹²⁸Sweetest children, when you sit here, your intellects should only retain these things.

¹³³Aur satsaṅgō̃ mē̃ tō aur-aur bātē̃ buddhi mē̃ ātī haĩ .

¹²⁹In other satsangs, they keep all sorts of things in their intellects.

¹³⁴Yah tō ēk hī paṛhāī hai , jissē tumhārī kamāī hōtī hai .

¹³⁰Here, there is only this one study through which you can earn your income.

¹³⁵Un śhāstrō̃ ādi kō paṛhnē sē kamāī nahī̃ hōtī .

¹³¹You earn no income from studying those scriptures etc.

¹³⁶Hā̃ , kuchh na kuchh guṇ achchhē hōtē haĩ .

¹³²Yes, you can imbibe some good virtues.

¹³⁷Granth paṛhnē baiṭhtē haĩ tō aisē nahī̃ sabhī nirvikārī hōtē haĩ .

¹³³It isn’t that all those who sit and read the Granth (Sikh scripture) are viceless.

¹³⁸Bāp kahtē haĩ is duniyā mē̃ sabhī bhraṣhṭāchār sē paidā hōtē haĩ .

¹³⁴The Father says: Everyone in this world is created through corruption.

¹³⁹Tum bachchō̃ sē kaī pūchhtē haĩ vahā̃ janm kaisē hōgā  ?

¹³⁵Many people ask you children how babies will take birth there.

¹⁴⁰Bōlō , vahā̃ tō 5 vikār hī nahī̃ , yōgbal sē bachchē paidā hōtē haĩ .

¹³⁶Tell them: The five vices do not exist there. ¹³⁷Children are born through the power of yoga.

¹⁴¹Pahlē hī sākṣhātkār hōtā hai ki bachchā ānē vālā hai .

¹³⁸They have a vision beforehand of the child that is going to take birth.

¹⁴²Vahā̃ vikār key|kī bāt nahī̃ .

¹³⁹There is no question of vice there.

¹⁴³Yahā̃ tō bachchō̃ kō bhī māyā girā dētī hai .

¹⁴⁰Here, Maya even makes some of you children fall.

¹⁴⁴Kōī-kōī tō bāp kō ākar sunātē bhī haĩ .

¹⁴¹Some do come and tell the Father.

¹⁴⁵Sunāyēṅgē nahī̃ tō sauguṇā daṇḍ paṛ jāyēgā .

¹⁴²Because some do not tell Him, they have to experience one hundred-fold punishment.

¹⁴⁶Bāp tō sabhī bachchō̃ kō kahtē haĩ ki kōī bhī pāp karma hō jātā hai tō bāp kō jhaṭ batānā chāhiē .

¹⁴³The Father tells all of you children that if you ever perform sinful acts, you must immediately tell the Father.

¹⁴⁷Bāp avināśhī vaidya hai .

¹⁴⁴The Father is the imperishable Herbalist.

¹⁴⁸Surgeon kō sunānē sē tum halkē hō jāyēṅgē .

¹⁴⁵By telling the Surgeon what you have done, you will become light.

¹⁴⁹Jab tak saṅgamyug hai tab tak bāp sē kuchh chhipānā nahī̃ hai .

¹⁴⁶You must not hide anything from the Father during the whole of the confluence age.

¹⁵⁰Kōī chhipātē haĩ tō bāp K|kē dil kō jīt nahī̃ saktē .

¹⁴⁷If anyone hides anything, he will not be able to win the Father's heart.

¹⁵¹Sārā madār purūṣhārth par hai .

¹⁴⁸Everything depends on the efforts you make.

¹⁵²School mē̃ āyēṅgē hī nahī̃ tō character kaisē sudharē̃gē  ?

¹⁴⁹If someone doesn’t go to school, how could his character be reformed?

¹⁵³Is samay sabkē characters kharāb haĩ .

¹⁵⁰At present, everyone’s character is bad.

¹⁵⁴Vikār hī pahlē number kā kharāb characters hai isliē bāp kahtē haĩ - bachchō̃ , kām vikār tumhārā mahāśhatru hai .

¹⁵¹The vice of lust is the foremost bad character. ¹⁵²This is why the Father says: Children, the vice of lust is your greatest enemy.

¹⁵⁵Āgē bhī yah gītā kā gyān sunā thā tō yah sabhī bātē̃ samajh mē̃ nahī̃ ātī thī .

¹⁵³Previously, I too used to listen to the Gita, but I wasn’t able to understand everything.

¹⁵⁶Ab bāp direct gītā sunātē haĩ .

¹⁵⁴The Father is now giving you this knowledge of the Gita directly.

¹⁵⁷Abhī bāp nē tum bachchō̃ kō divya buddhi dī hai , tō bhakti kā nām suntē hansī ātī hai ki kyā-kyā kartē thē  !

¹⁵⁵The Father has now given you children divine intellects. ¹⁵⁶When you remember what you used to do in devotion, you laugh.

¹⁵⁸Abhī tō bāp śhikṣhā dētē haĩ , ismē̃ dayā , kr̥ipā vā āśhīrvād key|kī bāt hōtī nahī̃ .

¹⁵⁷The Father now gives you teachings; there is no question of blessings or mercy in this.

¹⁵⁹Khud par hī dayā , kr̥ipā vā āśhīrvād karnī hai .

¹⁵⁸You have to have mercy and blessings on yourselves.

¹⁶⁰Bāp tō her|har bachchē kō puruṣhārth karātē haĩ .

¹⁵⁹The Father inspires each of you children to make effort.

¹⁶¹Kōī tō puruṣhārth kar bāp K|kē dil kō jīt lētē , kōī tō puruṣhārth kartē-kartē mar bhī paṛtē haĩ .

¹⁶⁰Some of you do make effort and win the Father's heart. ¹⁶¹Some even die whilst making effort.

¹⁶²Bāp tō her|har bachchē kō ēk jaisā hī paṛhātē haĩ phir kōī samay aisī guhya bātē̃ nikaltī haĩ jō purānā sanśhay hī uṛ jātā hai , phir khaṛē hō jātē haĩ isliē bābā key|kī paṛhāī kabhī miss nahī̃ karnī chāhiē .

¹⁶²The Father gives the same teachings to all of you children. ¹⁶³Sometimes, such deep points emerge that all their previous doubts are removed and they become alert again. ¹⁶⁴This is why you must never miss Baba's study.

¹⁶³Mukhya hai bāp kī yād .

¹⁶⁵The main thing is to have remembrance of the Father.

¹⁶⁴Daivīguṇ bhī dhāraṇ karnē haĩ .

¹⁶⁶You also have to imbibe divine virtues.

¹⁶⁵Kōī kuchh chhī-chhī bōlē tō sunā-ansunā kar dēnā chāhiē .

¹⁶⁷If someone speaks to you about dirty things, then simply hear, but do not hear.

¹⁶⁶Hear no evil … ūñch pad pānā hai tō mān-apmān , duḥkh-sukh , hār-jīt sab sahan jarūr karnā hai .

¹⁶⁸Hear no evil! ¹⁶⁹In order to claim a high status, you definitely do have to tolerate fame and defamation, regard and disregard, happiness and sorrow, victory and defeat.

¹⁶⁷Bāp kitnī yuktiyā̃ batlātē haĩ .

¹⁷⁰The Father gives you so many methods.

¹⁶⁸Phir bhī bachchē bāp kā bhī sunā-ansunā kar dētē haĩ tō vah kyā pad pāyēṅgē  ?

¹⁷¹Nevertheless, it is as though some children listen to the Father but hear nothing of what He says. ¹⁷²Therefore, what status will they receive?

¹⁶⁹Bāp kahtē haĩ jab tak aśharīrī nahī̃ banē haĩ tab tak māyā key|kī kuchh na kuchh chōṭ lagtī rahēgī .

¹⁷³The Father says: Until you become bodiless, you will continue to be hurt by Maya in one way or another.

¹⁷⁰Bāp kā kahnā nahī̃ māntē tō bāp kā disregard kartē haĩ .

¹⁷⁴If you do not listen to the Father, it means that you have disregard for the Father.

¹⁷¹Phir bhī bāp kahtē haĩ bachchē , sadā jītē jāgtē rahō aur bāp kō yād kar ūñch pad pāō .

¹⁷⁵In spite of that, the Father still says: Children, may you remain constantly alive and conscious and remember the Father and claim a high status.

¹⁷²Achchhā  !

¹⁷⁶Achcha.

¹⁷³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁷To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁸The spiritual Father says namaste to you spiritual children.

¹⁷⁵Dhārṇā kē liē mukhya sār  :

¹⁷⁹Essence for dharna:

¹⁷⁶1 ) kōī bhī ulṭī-sulṭī bātē̃ karē tō sunā-ansunā kar dēnā hai .

¹⁸⁰ 1. If anyone tells you any wrong things, hear but do not hear.

¹⁷⁷Hear no evil … duḥkh-sukh , mān-apmān sab kuchh sahan karnā hai .

¹⁸¹Hear no evil! ¹⁸²You have to tolerate everything: happiness and sorrow, victory and defeat, regard and disregard.

¹⁷⁸2 ) bāp jō sunātē haĩ usē kabhī sunā-ansunā kar bāp kā disregard nahī̃ karnā hai .

¹⁸³ 2. Never have disregard for the Father by ignoring what He says.

¹⁷⁹Māyā key|kī chōṭ sē bachnē kē liē aśharīrī rahnē kā abhyās jarūr karnā hai .

¹⁸⁴In order to be saved from being hurt by Maya, definitely practise remaining in the bodiless stage.

¹⁸⁰Vardān  : bāp samān merciful ban sabkō kṣhamā kar snēh dēnē vālē master dātā bhav

¹⁸⁵Blessing: May you become a master bestower and be as merciful as the Father by forgiving everyone and giving them love.

¹⁸¹Jaisē bāp kō merciful , merciful kahtē haĩ , aisē āp bachchē bhī master merciful hō .

¹⁸⁶ Just as the Father is said to be merciful, in the same way, you children are also “master merciful”.

¹⁸²Jō merciful haĩ vahī kalyāṇ kar saktē haĩ , akalyāṇ karnē vālē kō bhī kṣhamā kar saktē haĩ .

¹⁸⁷Only those who are merciful can benefit others and forgive those who cause them harm.

¹⁸³Vah master snēh K|kē sāgar hōtē haĩ , unkē pās|pass snēh K|kē binā aur kuchh hai hī nahī̃ .

¹⁸⁸They are master oceans of love and they have nothing but love.

¹⁸⁴Vartamān samay sampatti sē bhī jyādā snēh key|kī āvaśhyaktā hai isliē master dātā ban sabkō snēh dētē chalō .

¹⁸⁹At present, there is an even greater need for love than wealth. ¹⁹⁰Therefore, become master bestowers and continue to give everyone love.

¹⁸⁵Kōī bhī khālī hāth na jāyē .

¹⁹¹Let no one go away empty-handed.

¹⁸⁶Slōgan  : tīvr puruṣhārthī bannē key|kī chāhnā hō tō jahā̃ chāh hai vahā̃ rāh mil jāyēgī .

¹⁹²Slogan: When you desire to become an intense effort-maker, where there is a desire, you will definitely find a way.

¹⁹³*** Om Shanti ***