बुधवार 1 जनवरी 2025 की दैनिक मुरली

⁰01-01-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/01/25 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum gyān kī barsāt kar hariyālī karnē vālē hō , tumhē̃ dhārṇā karnī aur karānī hai ' '

¹Essence: Sweet children, you are the ones who rain this knowledge and make everything green. ²You have to imbibe this knowledge and inspire others to do the same.

²Praśhna  : jō bādal barastē nahī̃ haĩ , unhē̃ kaun-sā nām dēgē  ?

³Question: What would clouds that do not rain be called?

³Uttar  : vah haĩ sust bādal .

⁴Answer: They are lazy clouds.

⁴Chust vah jō barastē haĩ .

⁵Active clouds are those that rain.

⁵Agar dhārṇā hō tō barasnē K|kē binā rah nahī̃ saktē .

⁶If they have imbibed this knowledge, they cannot remain without showering it on others.

⁶Jō dhārṇā kar dūsrō̃ kō nahī̃ karātē unkā pēṭ pīṭh sē lag jātā hai , vah garīb haĩ . ⁷Prajā mē̃ chalē jātē haĩ .

⁷For those who do not imbibe this knowledge or inspire others to do so, it is as though their stomachs stick to their backs. ⁸They are poor and they will become subjects.

⁸Praśhna  : yād kī yātrā mē̃ mukhya mēhnat kaun-sī hai  ?

⁹Question: What is the main effort you have to make on this pilgrimage of remembrance?

⁹Uttar  : apnē kō ātmā samajh bāp kō bindu rūp mē̃ yād karnā , bāp jō hai jaisā hai usī svarūp sē yathārth yād karnā , ismē̃ hī mēhnat hai .

¹⁰Answer: To consider yourself to be a soul and to remember the Father in the form of a point. ¹¹To remember the Father accurately as He is, in His real form, takes effort.

¹⁰Gīt  : jō piyā kē sāth hai …

¹²Song: The rain of knowledge is for those who are with the Beloved.

¹¹Ōm śhānti .

¹³Om shanti.

¹²Jaisē sāgar kē ūpar mē̃ bādal haĩ tō bādalō̃ kā bāp huā sāgar .

¹⁴Clouds are above the ocean and the Father of clouds is the ocean.

¹³Jō bādal sāgar kē sāth haĩ unkē liē hī barsāt hai .

¹⁵Showers of rain are only from the clouds that are made with the ocean.

¹⁴Vah bādal bhī pānī bharkar phir barastē haĩ .

¹⁶Those clouds fill themselves with water and then rain.

¹⁵Tum bhī sāgar kē pās ātē hō bharnē kē liē .

¹⁷You also come to this Ocean in order to fill yourselves.

¹⁶Sāgar K|kē bachchē bādal tō hō hī , jō mīṭhā pānī khīñch lētē hō .

¹⁸You children of the Ocean are clouds anyway and this is why you are able to absorb this sweet water.

¹⁷Ab bādal bhī anēk prakār K|kē hōtē haĩ .

¹⁹There are many types of cloud.

¹⁸Kōī khūb jōr sē barastē haĩ , bāṛh kar dētē haĩ , kōī cum|kam barastē haĩ .

²⁰Some rain very heavily and cause a flood whereas some rain very little.

¹⁹Tumhārē mē̃ bhī aisē number-vār haĩ jō khūb jōr sē barastē haĩ , unkā nām bhī gāyā jātā hai .

²¹You too are numberwise. ²²Those who rain very heavily are remembered.

²⁰Jaisē varṣhā bahut hōtī hai tō manuṣhya khuśh hōtē haĩ .

²³When there is a lot of rain, people become very happy.

²¹Yah bhī aisē hai . ²²Jō achchhā barastē haĩ , unkī mahimā hōtī hai , jō nahī̃ barastē haĩ unkī dil jaisē sust hō jātī hai , pēṭ bharēgā nahī̃ .

²⁴Here, too, those who rain a great deal are praised. ²⁵Those who do not rain become lazy hearted. ²⁶They are unable to fill their stomachs.

²³Pūrī rīti dhārṇā na hōnē sē pēṭ jākar pīṭh sē lagtā hai .

²⁷Because they are not able to imbibe this knowledge well, their stomachs stick to their backs.

²⁴Famine hōtā hai tō manuṣhyō̃ kā pēṭ pīṭh sē lag jātā hai .

²⁸When there is a famine, the stomachs of people stick to their backs.

²⁵Yahā̃ bhī dhārṇā kar aur dhārṇā nahī̃ karātē haĩ tō pēṭ jākar pīṭh sē lagēgā .

²⁹Here, too, if you do not imbibe this knowledge or inspire others to imbibe it, your stomach sticks to your back.

²⁶Khūb barasnē vālē jākar rājā-rānī banē̃gē aur vah garīb .

³⁰Those who rain a lot now become the kings and queens; the others become poor.

²⁷Garībō̃ kā pēṭ pīṭh sē rahtā hai .

³¹The stomachs of the poor stick to their backs.

²⁸Tō bachchō̃ kō dhārṇā baṛī achchhī karnī chāhiē .

³²Therefore, you children should imbibe this knowledge very well.

²⁹Ismē̃ bhī ātmā aur paramātmā kā gyān kitnā sahaj hai .

³³The knowledge of souls and the Supreme Soul is so simple.

³⁰Tum ab samajhtē hō hamārē mē̃ ātmā aur paramātmā dōnō̃ kā gyān nahī̃ thā . ³¹Tō pēṭ pīṭh sē lag gayā nā .

³⁴You now understand that you previously had no knowledge of souls or the Supreme Soul, and so your stomachs stuck to your backs.

³²Mukhya hai hī ātmā aur paramātmā key|kī bāt .

³⁵The main aspects are of souls and the Supreme Soul.

³³Manuṣhya ātmā kō hī nahī̃ jāntē haĩ tō paramātmā kō phir kaisē jān sakē̃gē .

³⁶People don’t know what a soul is, and so how could they know about the Supreme Soul?

³⁴Kitnē baṛē vidvān , paṇḍit ādi haĩ , kōī bhī ātmā kō nahī̃ jāntē .

³⁷There are many scholars and pundits etc.; they do not know about souls.

³⁵Ab tumkō mālūm huā hai ki ātmā avināśhī hai , usmē̃ 84 janmō̃ kā avināśhī part nūndhā huā hai , jō chaltā rahtā hai .

³⁸You have now come to know that you are imperishable souls and are filled with imperishable parts of 84 births which continue to repeat.

³⁶Ātmā avināśhī tō part bhī avināśhī hai .

³⁹Souls are imperishable and so their parts are also imperishable.

³⁷Ātmā kaisā all-round part bajātī hai - yah kiskō patā nahī̃ hai .

⁴⁰No one knows how you souls play all-round parts.

³⁸Vah tō ātmā sō paramātmā kah dētē haĩ .

⁴¹People just say that each soul is the Supreme Soul.

³⁹Tum bachchō̃ kō ādi sē lēkar ant tak pūrā gyān hai .

⁴²You children have all of this knowledge from the beginning to the very end.

⁴⁰Vah tō drama key|kī āyu hī lākhō̃ varṣh kah dētē .

⁴³They say that the duration of the drama is hundreds of thousands of years.

⁴¹Abhī tumkō sārā gyān milā hai .

⁴⁴You have now received this entire knowledge.

⁴²Tum jāntē hō is bāp K|kē rachē huē gyān yagya mē̃ yah sārī duniyā svāhaḥ hōnī hai isliē bāp kahtē haĩ dēh sahit jō kuchh bhī hai yah sab bhūl jāō , apnē kō ātmā samjhō .

⁴⁵You know that the whole of this old world is to be sacrificed into the sacrificial fire of knowledge created by the Father. ⁴⁶That is why the Father says: Forget everything including your own bodies. ⁴⁷Consider yourselves to be souls.

⁴³Bāp kō aur śhāntidhām , sweet home kō yād karō .

⁴⁸Remember the Father and your sweet home, the land of peace.

⁴⁴Yah tō hai hī duḥkhdhām .

⁴⁹This is a land of sorrow.

⁴⁵Tumhārē mē̃ bhī number-vār purūṣhārth anusār samjhā saktē haĩ .

⁵⁰You are able to explain to others, numberwise, according to the efforts you make.

⁴⁶Abhī tum gyān sē tō bharpūr hō . ⁴⁷Bākī sārī mēhnat hai yād mē̃ .

⁵¹You are now being filled with this knowledge, but your efforts lie in having remembrance.

⁴⁸Janma-janmāntar kā dēh-abhimān miṭākar dēhī-abhimānī banē̃ , ismē̃ baṛī mēhnat hai .

⁵²It takes great effort to finish the body consciousness of many births and become soul conscious.

⁴⁹Kahnā tō baṛā sahaj hai parantu apnē kō ātmā samajhē̃ aur bāp kō bhī bindu rūp mē̃ yād karē̃ , ismē̃ mēhnat hai .

⁵³Although it is very easy to speak about this, it takes effort to consider yourself to be a soul and to remember the Father in the form of a point.

⁵⁰Bāp kahtē haĩ maĩ jō hū̃ , jaisā hū̃ , aisā kōī muśhkil yād kar saktē haĩ .

⁵⁴The Father says: Scarcely anyone remembers Me as I am or who I am.

⁵¹Jaisē bāp vaisē bachchē hōtē haĩ nā .

⁵⁵As is the Father, so His children.

⁵²Apnē kō jānā tō bāp kō bhī jān jāyēṅgē .

⁵⁶If you know yourself as you are, you will also know the Father as He is.

⁵³Tum jāntē hō paṛhānē vālā tō ēk hī bāp hai , paṛhnē vālē bahut haĩ .

⁵⁷You know that there is only the one Father who teaches whereas there are many who study.

⁵⁴Bāp rājdhānī kaisē sthāpan kartē haĩ , vah tum bachchē hī jāntē hō .

⁵⁸Only you children know how the Father establishes the kingdom.

⁵⁵Bākī yah śhāstra ādi sab haĩ bhakti mārg kī sāmagrī .

⁵⁹However, all of those scriptures, etc. are the paraphernalia of the path of devotion.

⁵⁶Samjhānē kē liē hamkō kahnā paṛtā hai . ⁵⁷Bākī ismē̃ ghr̥iṇā key|kī kōī bāt nahī̃ hai .

⁶⁰We have to say this in order to explain to others, but there is no question in this of disliking anything.

⁵⁸Śhāstrō̃ mē̃ bhī brahmā kā din aur rāt kahtē haĩ parantu samajhtē nahī̃ .

⁶¹The day and the night of Brahma are even mentioned in the scriptures, but people do not understand anything.

⁵⁹Rāt aur din ādhā-ādhā hōtā hai .

⁶²The day and night are half and half.

⁶⁰Sīṛhī par kitnā sahaj samjhāyā jātā hai .

⁶³It is explained very easily in the picture of the ladder.

⁶¹Manuṣhya samajhtē haĩ ki bhagvān tō baṛā samarth hai vah jō chāhē sō kar saktē haĩ . ⁶²Lēkin bābā kahtē maĩ bhī drama K|kē bandhan mē̃ bāndhā huā hū̃ .

⁶⁴People believe that God is so powerful that He can do whatever He wants, but Baba says: I too am bound by this drama.

⁶³Bhārat par tō kitnī āphatē̃ ātī rahtī haĩ phir maĩ ghaṛī-ghaṛī ātā hū̃ kyā  ?

⁶⁵Bharat continues to have so many difficulties, so do I keep coming here again and again?

⁶⁴Mērē part key|kī limit hai .

⁶⁶There is a limit to My part.

⁶⁵Jab pūrā duḥkh hōtā jātā hai tab maĩ apnē samay par ātā hū̃ .

⁶⁷It is only when there is complete sorrow that I then come, according to My own time.

⁶⁶Ēk second kā bhī fark nahī̃ paṛtā hai .

⁶⁸There cannot be the difference of even a second.

⁶⁷Drama mē̃ har ēk kā accurate part nūndhā huā hai .

⁶⁹Everyone’s part is fixed accurately in the drama.

⁶⁸Yah hai highest bāp key|kī reincarnation .

⁷⁰This is the reincarnation of the highest Father.

⁶⁹Phir number-vār sab ātē haĩ , cum|kam tākat vālē .

⁷¹Then, those who have less power continue to come down, numberwise.

⁷⁰Tum bachchō̃ kō abhī bāp sē knowledge milī hai jō tum viśhva K|kē mālik bantē hō .

⁷²You children have now received this knowledge from the Father through which you are becoming the masters of the world.

⁷¹Tumhārē mē̃ full force key|kī tākat ātī hai .

⁷³You gain the full force of that power.

⁷²Purūṣhārth kar tum tamōpradhān sē satōpradhān bantē hō .

⁷⁴By making effort, you become satopradhan from tamopradhan.

⁷³Aurō̃ kā tō part hī nahī̃ hai .

⁷⁵This is not in the parts of others.

⁷⁴Mukhya hai drama , jiskī knowledge tumkō abhī miltī hai .

⁷⁶The main thing is the drama, the knowledge of which you have now received.

⁷⁵Bākī tō sab haĩ material kyōṅki vah sab in ôkhō̃ sē dēkhā jātā hai .

⁷⁷Everything else is material, because you can see all of that with your physical eyes.

⁷⁶Wonder of|off dī|the world tō bābā hai , jō phir rachtē bhī svarg haĩ , jiskō heaven , paradise kahtē haĩ .

⁷⁸Baba is the Wonder of the World and He creates heaven which is also called Paradise.

⁷⁷Unkī kitnī mahimā hai , bāp aur bāp K|kē rachnā key|kī baṛī mahimā hai .

⁷⁹There is so much praise of Him. ⁸⁰There is great praise of the Father and His creation.

⁷⁸Ūñch tē ūñch hai bhagvān .

⁸¹The Highest on High is God.

⁷⁹Ūñch tē ūñch svarg key|kī sthāpanā bāp kaisē kartē haĩ , yah kōī bhī kuchh bhī nahī̃ jāntē haĩ .

⁸²No one knows how the Father creates the highest heaven of all.

⁸⁰Tum mīṭhē-mīṭhē bachchē bhī number-vār purūṣhārth anusār jāntē hō aur us anusār hī pad pātē hō , jisnē purūṣhārth kiyā vah drama anusār hī kartē haĩ .

⁸³You sweetest children only understand this, numberwise, and claim a status according to the efforts you make. ⁸⁴Whatever efforts you make, you do that according to the drama.

⁸¹Purūṣhārth bigar tō kuchh mil na sakē .

⁸⁵You cannot receive anything without making effort.

⁸²Karma bigar ēk second bhī rah nahī̃ saktē .

⁸⁶You cannot remain for even a second without performing an act.

⁸³Vah haṭhyōgī prāṇāyām chaṛhā lētē haĩ , jaisē jaṛ ban jātē haĩ , andar paṛē rahtē haĩ , ūpar miṭṭī jam jātī hai , miṭṭī kē ūpar pānī paṛnē sē ghās jam jātī hai . ⁸⁴Parantu issē kuchh phāydā nahī̃ .

⁸⁷Those hatha yogis exercise breath control; it is as though they are dead. ⁸⁸They simply stay in their caves while dust settles on them. ⁸⁹When water falls on them, grass begins to grow, but what benefit is there in that?

⁸⁵Kitnā din aisē baiṭhē rahē̃gē  ?

⁹⁰For how many days can they remain sitting like that?

⁸⁶Karma tō jarūr karnā hī hai .

⁹¹They definitely have to act.

⁸⁷Karm sannyāsī kōī ban na sakē .

⁹²No one can become a renunciate of action.

⁸⁸Hā̃ , sirph khānā ādi nahī̃ banātē haĩ isliē unkō karm sannyāsī kah dētē haĩ .

⁹³It is because they don’t prepare food, etc. for themselves that they call themselves renunciates of actions.

⁸⁹Yah bhī unhō̃ kā drama mē̃ part hai .

⁹⁴This too is in their parts in the drama.

⁹⁰Yah nivr̥itti mārg vālē bhī nahī̃ hōtē tō bhārat key|kī kyā hālat hō jātī  ?

⁹⁵If those people of the path of isolation did not exist, what would Bharat’s condition have become?

⁹¹Bhārat number one pure thā .

⁹⁶Bharat was number one pure.

⁹²Bāp pahlē-pahlē purity sthāpan kartē haĩ , jō phir ādhākalp chaltī hai .

⁹⁷The Father first of all creates purity which lasts for half a cycle.

⁹³Barōbar satyug mē̃ ēk dharm , ēk rājya thā . ⁹⁴Phir deity rājya ab phir sē sthāpan hō rahā hai .

⁹⁸There was definitely one religion and one kingdom in the golden age; that deity kingdom is now being established once again.

⁹⁵Aisē achchhē-achchhē slōgan banākar manuṣhyō̃ kō sujāg karnā chāhiē . ⁹⁶Phir sē deity rājya-bhāgya ākar lō|low .

⁹⁹You should invent such good slogans that they awaken people: Come and claim your fortune of the deity kingdom again.

⁹⁷Abhī tum kitnā achchhī rīti samajhtē hō .

¹⁰⁰You now understand this very well.

⁹⁸Śhrīkr̥iṣhṇa kō śhyām-sundar kyō̃ kahtē haĩ - yah bhī abhī tum jāntē hō .

¹⁰¹You also now know why Shri Krishna is called "The ugly and the beautiful one".

⁹⁹Ājkal tō bahut hī aisē-aisē nām rakh dētē haĩ .

¹⁰²Nowadays, many people are given such names.

¹⁰⁰Śhrīkr̥iṣhṇa sē competition kartē haĩ .

¹⁰³They are in competition with Shri Krishna.

¹⁰¹Tum bachchē jāntē hō patit rājāyē̃ kaisē pāvan rājāō̃ kē āgē jākar māthā ṭēktē haĩ parantu jāntē thōṛēhī haĩ .

¹⁰⁴You children know how impure kings go in front of the idols of those pure kings and bow their heads; they do not know anything.

¹⁰²Tum bachchē jāntē hō jō pūjya thē vahī phir pujārī ban jātē haĩ .

¹⁰⁵You children understand that it is those who were worthy of worship who then became worshippers.

¹⁰³Abhī tumhārī buddhi mē̃ sārā chakra hai .

¹⁰⁶The entire cycle is now in your intellects.

¹⁰⁴Yah bhī yād rahē tō avasthā baṛī achchhī rahē .

¹⁰⁷Even if you remember this much, your stage will remain very good.

¹⁰⁵Parantu māyā simraṇ karnē nahī̃ dētī hai , bhulā dētī hai .

¹⁰⁸However, Maya does not allow you to remember; she makes you forget.

¹⁰⁶Sadaiv harṣhitmukh avasthā rahē tō tumkō dēvtā kahā jāē .

¹⁰⁹If your stage remains constantly cheerful, you will be called deities.

¹⁰⁷Lakṣhmī-nārāyaṇ kā chitra dēkh kitnā khuśh hōtē haĩ .

¹¹⁰People become so happy on seeing the picture of Lakshmi and Narayan.

¹⁰⁸Rādhē-kr̥iṣhṇa athavā rām ādi kō dēkh itnā khuśh nahī̃ hōtē kyōṅki śhrīkr̥iṣhṇa kē liē śhāstrō̃ mē̃ haṅgāmē̃ key|kī bātē̃ likh dī haĩ .

¹¹¹They do not become as happy on seeing the picture of Radhe and Shri Krishna or Shri Rama, etc. because many aspects of upheaval have been written about Shri Krishna in the scriptures.

¹⁰⁹Yah bābā bantā bhī śhrī nārāyaṇ hai nā .

¹¹²This Baba becomes Shri Narayan.

¹¹⁰Bābā tō in lakṣhmī-nārāyaṇ K|kē chitra kō dēkh khuśh hōtē haĩ .

¹¹³Baba becomes very happy on seeing the picture of Lakshmi and Narayan.

¹¹¹Bachchō̃ kō bhī aisē samajhnā chāhiē , bākī kitnā samay is purānē śharīr mē̃ hōṅgē phir jākar prince banē̃gē .

¹¹⁴You children should also understand how long you will remain in your old bodies before you go and become princes.

¹¹²Yah aim object hai nā .

¹¹⁵This is your aim and objective.

¹¹³Yah bhī sirph tum jāntē hō .

¹¹⁶Only you know this.

¹¹⁴Khuśhī mē̃ kitnā gadgad hōnā chāhiē .

¹¹⁷Happiness should be bubbling up inside you.

¹¹⁵Jitnā paṛhē̃gē utnā ūñch pad pāyēṅgē , paṛhē̃gē nahī̃ tō kyā pad milēgā  ?

¹¹⁸To the extent that you study, accordingly you will claim a high status. ¹¹⁹What status would you claim if you do not study?

¹¹⁶Kahā̃ viśhva K|kē mahārājā-mahārānī , kahā̃ sāhūkār , prajā mē̃ naukar-chākar .

¹²⁰Just look at the status of the emperors of the world, the status of the wealthy subjects and the status of the servants.

¹¹⁷Subject tō ēk hī hai . ¹¹⁸Sirph manmanābhav , madhyājī bhav , alpha aur bē , yād aur gyān .

¹²¹There is only one subject; it is simply “Manmanabhav and Madhyajibhav”. ¹²²It is Alpha and beta, this knowledge and yoga.

¹¹⁹Inkō kitnī khuśhī huī - alpha kō allāh milā , bākī sab dē diyā .

¹²³This Baba has so much happiness. ¹²⁴He found Allah and gave away everything.

¹²⁰Kitnī baṛī lottery mil gaī .

¹²⁵He won such a huge lottery.

¹²¹Bākī kyā chāhiē  !

¹²⁶What else would he need?

¹²²Tō kyō̃ na bachchō̃ K|kē andar mē̃ khuśhī rahnī chāhiē isliē bābā kahtē haĩ aisā translight kā chitra sabkē liē banvāyē̃ jō bachchē dēkhkar khuśh hōtē rahē̃ .

¹²⁷So, why should you children also not have this happiness inside you? ¹²⁸This is why Baba says: Create such "translight" pictures for everyone, that children become happy on seeing them.

¹²³Śhivbābā brahmā dvārā hamkō yah varsā dē rahē haĩ .

¹²⁹Shiv Baba is giving us this inheritance through Brahma.

¹²⁴Manuṣhya tō kuchh nahī̃ jāntē haĩ .

¹³⁰Human beings don’t know anything.

¹²⁵Bilkul hī tuchchh buddhi haĩ .

¹³¹They have totally degraded intellects.

¹²⁶Abhī tum tuchchh buddhi sē svachchha buddhi ban rahē hō .

¹³²From having degraded intellects you are now becoming those with pure, clean intellects.

¹²⁷Sab kuchh jān gayē hō , aur kuchh paṛhnē key|kī darkār nahī̃ .

¹³³You have come to know everything; there is no need to study anything else.

¹²⁸Is paṛhāī sē tumkō viśhva kī bādśhāhī miltī hai , isliē bāp kō knowledgeful kahtē haĩ .

¹³⁴You receive the sovereignty of the world through this study. ¹³⁵This is why the Father is called knowledge-full.

¹²⁹Manuṣhya phir samajhtē haĩ har ēk key|kī dil kō jāntē haĩ , parantu bāp tō knowledge dētē haĩ .

¹³⁶People believe that He knows everything in each one’s heart. ¹³⁷However, the Father gives this knowledge.

¹³⁰Teacher samajh saktē haĩ phalānā paṛhtē haĩ , bākī sārā din yah thōṛēhī baiṭh dēkhē̃gē ki inkī buddhi mē̃ kyā chaltā hai .

¹³⁸A teacher can understand to what extent each one studies. ¹³⁹He does not sit there the whole day watching what’s going on in each one’s intellect.

¹³¹Yah tō wonderful knowledge hai .

¹⁴⁰This knowledge is wonderful.

¹³²Bāp kō gyān kā sāgar , sukh-śhānti kā sāgar kahā jātā hai .

¹⁴¹The Father is called the Ocean of Knowledge and the Ocean of Peace and Happiness.

¹³³Tum bhī abhī master gyān sāgar bantē hō .

¹⁴²You are now becoming master oceans of knowledge.

¹³⁴Phir yah title uṛ jāyēgā .

¹⁴³You will not have these titles there.

¹³⁵Phir sarvguṇ sampann , 16 kalā sampūrṇ banē̃gē .

¹⁴⁴You will become completely virtuous, 16 celestial degrees full, full of all virtues.

¹³⁶Yah hai manuṣhya kā ūñch martabā .

¹⁴⁵This is the highest status of a human being.

¹³⁷Is samay yah hai īśhvarīy martabā .

¹⁴⁶At present, each of you has a Godly status.

¹³⁸Kitnī samajhnē aur samjhānē key|kī bātē̃ haĩ .

¹⁴⁷You have to understand this and also explain it to others.

¹³⁹Lakṣhmī-nārāyaṇ kā chitra dēkh baṛī khuśhī hōnī chāhiē .

¹⁴⁸You should experience a great deal of happiness when you see the picture of Lakshmi and Narayan.

¹⁴⁰Ham abhī viśhva K|kē mālik banē̃gē .

¹⁴⁹We will now become masters of the world like them.

¹⁴¹Knowledge sē hī sab guṇ ātē haĩ .

¹⁵⁰It is with this knowledge that you receive all the virtues.

¹⁴²Apnā aim object dēkhnē sē hī refreshment ā jātī hai , isliē bābā kahtē haĩ yah lakṣhmī-nārāyaṇ kā chitra tō harēk kē pās hōnā chāhiē .

¹⁵¹You become refreshed by seeing your aim and objective. ¹⁵²Therefore, the Father says that everyone should have a picture of Lakshmi and Narayan.

¹⁴³Yah chitra dil mē̃ pyār baṛhātā hai .

¹⁵³This picture increases the love in your hearts.

¹⁴⁴Dil mē̃ ātā hai - bas , yah mr̥ityulōk mē̃ last janm hai . ¹⁴⁵Phir ham amarlōk mē̃ yah jākar banū̃gā , tattvam .

¹⁵⁴It enters your hearts that you are in your last birth in the land of death and that you will become like them in that land of immortality. ¹⁵⁵This applies to you as well.

¹⁴⁶Aisē nahī̃ ki ātmā sō paramātmā . ¹⁴⁷Nahī̃ , yah gyān sārā buddhi mē̃ baiṭhā huā hō .

¹⁵⁶It is not that souls are the Supreme Soul; no. ¹⁵⁷All of this knowledge should remain in your intellects.

¹⁴⁸Jab bhī kiskō samjhātē hō , bōlō ham kabhī bhī kōī sē bhīkh nahī̃ māṅgtē .

¹⁵⁸When you explain to others, tell them: We do not ask anyone for anything.

¹⁴⁹Prajāpitā brahmā K|kē bachchē tō bahut haĩ .

¹⁵⁹There are many children of Prajapita Brahma.

¹⁵⁰Ham apnē hī tan-man-dhan sē sēvā kartē haĩ .

¹⁶⁰We do service with our minds, bodies and wealth.

¹⁵¹Brāhmaṇ apnī kamāī sē hī yagya kō chalā rahē haĩ .

¹⁶¹We Brahmins keep this yagya going with our own earnings.

¹⁵²Śhūdrō̃ K|kē paisē nahī̃ lagā saktē .

¹⁶²We cannot use the money of shudras.

¹⁵³Ḍhēr bachchē haĩ vah jāntē haĩ jitnā ham tan-man-dhan sē service karē̃gē , surrender hōṅgē utnā pad pāyēṅgē .

¹⁶³There are countless children. ¹⁶⁴Each of us knows that we will claim a status to the extent that we surrender our minds, bodies and wealth for service.

¹⁵⁴Jāntē haĩ bābā nē bīj bōyā hai tō yah lakṣhmī-nārāyaṇ bantē haĩ .

¹⁶⁵You know that it is because Baba has sown the seeds that he becomes Narayan.

¹⁵⁵Paisē yahā̃ kām mē̃ tō ānē nahī̃ haĩ , kyō̃ na is kārya mē̃ lagā dē̃ .

¹⁶⁶The money is not going to be of any use here, and so why should I not use it for this task?

¹⁵⁶Phir kyā surrender hōnē vālē bhūkh martē haĩ kyā  ?

¹⁶⁷Did those who surrendered everything starve to death?

¹⁵⁷Bahut sambhāl hōtī rahtī hai .

¹⁶⁸They were looked after very well.

¹⁵⁸Bābā key|kī kitnī sambhāl hōtī rahtī hai .

¹⁶⁹Baba is also looked after so well.

¹⁵⁹Yah tō śhivbābā kā rath hai nā . ¹⁶⁰Sārē world kō heaven banānē vālā hai .

¹⁷⁰This is the chariot of Shiv Baba, the One who makes the whole world into heaven.

¹⁶¹Yah hasīn musāphir hai .

¹⁷¹That One is the Beautiful Traveller.

¹⁶²Parampitā paramātmā tō ākar sabkō hasīn banātē haĩ , tum sānvarē sē gōrā hasīn bantē hō nā .

¹⁷²The Supreme Soul comes here to make everyone beautiful. ¹⁷³He changes you from ugly to beautiful.

¹⁶³Kitnā salōnā sājan hai , ākar sabkō gōrā banā dētē haĩ .

¹⁷⁴He is such a handsome Bridegroom. ¹⁷⁵He comes and makes everyone beautiful.

¹⁶⁴Un par tō kurbān jānā chāhiē .

¹⁷⁶You have to sacrifice yourself to Him.

¹⁶⁵Yād kartē rahnā chāhiē .

¹⁷⁷Continue to remember Him.

¹⁶⁶Jaisē ātmā kō dēkh nahī̃ saktē , jān saktē haĩ , vaisē paramātmā kō bhī jān saktē haĩ .

¹⁷⁸Just as you cannot see a soul but you can understand it, in the same way, you can understand the Supreme Soul.

¹⁶⁷Dēkhnē mē̃ tō ātmā-paramātmā dōnō̃ ēk jaisē bindu haĩ . ¹⁶⁸Bākī tō sārī knowledge hai .

¹⁷⁹Souls and the Supreme Soul are identical in appearance, just points; all the rest is knowledge.

¹⁶⁹Yah baṛī samajh key|kī bātē̃ haĩ .

¹⁸⁰These are matters of deep understanding.

¹⁷⁰Bachchō̃ key|kī buddhi mē̃ yah note rahnī chāhiē .

¹⁸¹You children should note down these points in your intellects.

¹⁷¹Buddhi mē̃ number-vār purūṣhārth anusār dhārṇā hōtī hai .

¹⁸²Your intellects imbibe this knowledge, numberwise, according to the efforts you make.

¹⁷²Doctor lōgō̃ kō bhī davāiyā̃ yād rahtī haĩ nā .

¹⁸³Doctors are able to remember medicines.

¹⁷³Aisē nahī̃ ki us samay baiṭh kitāb dēkhē̃gē .

¹⁸⁴It is not that they start consulting their books at that time.

¹⁷⁴Ḍôkṭarī key|kī bhī points hōtī haĩ , bairisṭarī key|kī bhī points hōtī haĩ .

¹⁸⁵Doctors have points; barristers have points.

¹⁷⁵Tumhārē pās|pass bhī points haĩ , topics haĩ , jis par samjhātē haĩ .

¹⁸⁶You also have points of this knowledge. ¹⁸⁷There are plenty of topics that you can explain.

¹⁷⁶Kōī point kiskō phāydā kar lētī hai , kōī kō kis point sē tīr lag jātā hai .

¹⁸⁸Any point can bring benefit to someone. ¹⁸⁹Some are struck by an arrow with one point and others with another point.

¹⁷⁷Point tō bahut ḍhēr key|kī ḍhēr haĩ .

¹⁹⁰There are many points.

¹⁷⁸Jō achchhī rīti dhāraṇ karē̃gē vah achchhī rīti service kar sakē̃gē .

¹⁹¹Those who imbibe these points very well will be able to do very good service.

¹⁷⁹Ādhākalp sē mahārōgī patient haĩ .

¹⁹²You have been very sick patients for half a cycle.

¹⁸⁰Ātmā patit banī hai , unkē liē ēk avināśhī surgeon davāī dētē haĩ .

¹⁹³Souls have become impure and so the one eternal Surgeon gives you medicine.

¹⁸¹Vah sadaiv surgeon hī rahtē haĩ , kabhī bīmār hōtē nahī̃ .

¹⁹⁴He is always the Surgeon; He never falls ill Himself.

¹⁸²Aur tō sab bīmār paṛ jātē haĩ .

¹⁹⁵Everyone else becomes ill.

¹⁸³Avināśhī surgeon ēk hī bār ākar manmanābhav kā injection lagātē haĩ .

¹⁹⁶The eternal Surgeon only comes once, in this age, and gives you the injection of “Manmanabhav”.

¹⁸⁴Kitnā sahaj hai , chitra kō pocket mē̃ rakh dō sadaiv .

¹⁹⁷It is very easy. ¹⁹⁸Keep this picture in your pocket all the time.

¹⁸⁵Bābā nārāyaṇ kā pujārī thā tō lakṣhmī kā chitra nikāl akēlā nārāyaṇ kā chitra rakh diyā .

¹⁹⁹Baba used to worship Narayan before. ²⁰⁰He removed Lakshmi’s image from the picture and kept an image of Narayan alone.

¹⁸⁶Abhī patā paṛtā hai jiskī ham pūjā kartē thē , vah ab ban rahē haĩ .

²⁰¹He understood that he is now becoming the same one whom he used to worship.

¹⁸⁷Lakṣhmī kō vidāī dē dī tō yah pakkā hai , ham lakṣhmī nahī̃ banū̃gā .

²⁰²He took leave from Lakshmi (removed her image from the picture). ²⁰³It was certain that he was not going to become Lakshmi.

¹⁸⁸Lakṣhmī baiṭh pair dabāyē , yah achchhā nahī̃ lagtā thā .

²⁰⁴He did not like Lakshmi massaging the feet of Narayan in that picture.

¹⁸⁹Unkō dēkhkar purūṣh lōg strī sē pair dabvātē haĩ .

²⁰⁵When some men saw this, they asked their wives to massage their feet.

¹⁹⁰Vahā̃ thōṛēhī lakṣhmī aisē pair dabāyēgī .

²⁰⁶Lakshmi does not massage Narayan’s feet there.

¹⁹¹Yah rasm-rivāj vahā̃ hōtī nahī̃ .

²⁰⁷This custom and system does not exist there.

¹⁹²Yah rasam rāvaṇ rājya kī hai .

²⁰⁸This system belongs to the kingdom of Ravan.

¹⁹³Is chitra mē̃ sārī knowledge hai .

²⁰⁹The whole of this knowledge is in this picture.

¹⁹⁴Ūpar mē̃ trimūrti bhī hai , is knowledge kō sārā din simraṇ kar baṛā wonder lagtā hai .

²¹⁰There is the Trimurti at the top. ²¹¹There is great amazement in remembering this knowledge throughout the day.

¹⁹⁵Bhārat ab svarg ban rahā hai .

²¹²Bharat is now becoming heaven.

¹⁹⁶Kitnī achchhī samjhānī hai , patā nahī̃ , manuṣhyō̃ key|kī buddhi mē̃ kyō̃ nahī̃ baiṭhtā hai  ?

²¹³This is a very good explanation, yet it is not known why it doesn’t sit in the intellects of human beings.

¹⁹⁷Āg baṛē jōr sē lagēgī , bhambhōr kō āg lagnī hai .

²¹⁴There will be a blaze of fire with full force; the haystack has to be set on fire.

¹⁹⁸Rāvaṇ rājya tō jarūr khalās hōnā chahiē .

²¹⁵The kingdom of Ravan definitely has to be destroyed.

¹⁹⁹Yagya mē̃ bhī pavitra brāhmaṇ chāhiē .

²¹⁶Pure Brahmins are needed for this yagya.

²⁰⁰Yah baṛā bhārī yagya hai - sārē viśhva mē̃ purity lānē kā .

²¹⁷This is the greatest sacrificial fire: it brings about purity throughout the whole world.

²⁰¹Vō brāhmaṇ bhī bhal brahmā key|kī aulād kahlātē haĩ , parantu vah tō kukh vaṅśhāvalī haĩ .

²¹⁸Although those brahmins call themselves children of Brahma, they are born through vice.

²⁰²Brahmā key|kī santān tō pavitra mukh vaṅśhāvalī thē nā .

²¹⁹The children of Brahma are pure, mouth-born creations.

²⁰³Tō unhō̃ kō yah samjhānā chāhiē .

²²⁰Therefore, explain this to them.

²⁰⁴Achchhā  !

²²¹Achcha.

²⁰⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to you spiritual children.

²⁰⁷Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²⁰⁸1 ) svachchha buddhi ban wonderful gyān kō dhāraṇ kar bāp samān master gyān sāgar bannā hai .

²²⁵ 1. Make your intellect clean and imbibe this wonderful knowledge and thereby become a master ocean of knowledge, like the Father.

²⁰⁹Knowledge sē sarv guṇ svayã mē̃ dhāraṇ karnē haĩ .

²²⁶Imbibe all the virtues with this knowledge.

²¹⁰2 ) jaisē bābā nē tan-man-dhan service mē̃ lagāyā , surrender huē aisē bāp samān apnā sab kuchh īśhvarīy sēvā mē̃ saphal karnā hai .

²²⁷ 2. Just as Baba surrendered his body, mind and wealth and used them in doing service, so, you have to use everything in a worthwhile way for doing God’s service like the father.

²¹¹Sadā refresh rahnē kē liē aim object kā chitra sāth mē̃ rakhnā hai .

²²⁸In order to remain constantly refreshed, keep a picture of your aim and objective with you.

²¹²Vardān  : ēkras sthiti dvārā sadā ēk bāp kō follow karnē vālē prasannchit bhav

²²⁹Blessing: May you be happy hearted and constantly follow the one Father with your stable and constant stage.

²¹³Āp bachchō̃ kē liē brahmā bāp key|kī jīvan accurate computer hai .

²³⁰ For you children, Father Brahma’s life is an accurate computer.

²¹⁴Jaisē ājkal computer dvārā har ēk praśhna kā uttar pūchhtē haĩ .

²³¹People nowadays put all of their questions into a computer and receive an answer.

²¹⁵Aisē man mē̃ jab bhī kōī praśhna uṭhtā hai tō kyā , kyō̃ , kaisē kē bajāē brahmā bāp K|kē jīvan rūpī computer sē dēkhō .

²³²In the same way, whenever a question arises, then, instead of asking, “Why?” or “What?”, just look at the computer of Father Brahma’s life.

²¹⁶Kyā aur kaisē kā question aisē mē̃ badal jāyēgā .

²³³The questions of “Why?” and “What?” will change into, “In this way”.

²¹⁷Praśhnachit kē bajāē prasannchit ban jāyēṅgē .

²³⁴Instead of being full of questions, you will become happy hearted.

²¹⁸Prasannchit arthāt ēkras sthiti mē̃ ēk bāp kō follow karnē vālē .

²³⁵To be happy hearted means to follow the father with your constant and stable stage.

²¹⁹Slōgan  : ātmik śhakti K|kē ādhār par sadā svastha rahnē kā anubhav karō .

²³⁶Slogan: With your soul-conscious power, constantly experience being healthy.

²²⁰Viśhēṣh note  : sabhī brahmā vats 1 January sē 31 January 2025 tak viśhēṣh antarmukhtā key|kī guphā mē̃ baiṭh yōg tapasyā kartē huē pūrē viśhva kō apnī śhaktiśhālī mansā dvārā viśhēṣh sakāśh dēnē key|kī sēvā karnā jī .

²³⁷*** Om Shanti *** ²³⁸Special note: All Brahmin children, while doing yoga tapasya in the cave of introversion from 1st to 31st January, serve the world with your powerful mind by giving it sakaash.

²²¹Isī lakṣhya sē is mās K|kē patra puṣhp mē̃ jō avyakt iśhārē bhējē gayē haĩ , vah pūrē January mās mē̃ murlī kē nīchē bhī likh rahē haĩ .

²³⁹With this aim, the avyakt signals that are sent in this month’s newsletter will also be written at the end of each murli for the whole month.

²²²Āp sabhī in points par viśhēṣh manan chintan kartē huē mansā sēvā K|kē anubhavī banē̃ .

²⁴⁰While especially churning these points, become experienced in serving with your mind.

²²³Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

²⁴¹With your powerful minds, do the service of giving sakaash.

²²⁴Āp śhānti dūt bachchē , kahā̃ bhī rahtē , chaltē-phirtē sadā apnē kō śhānti dūt samajhkar chalō .

²⁴²You children, who are messengers of peace, have to consider yourselves to be messengers of peace while walking and moving around, no matter where you are staying.

²²⁵Jō svayã śhānt svarūp , śhaktiśhālī svarūp mē̃ sthit hōṅgē vah dūsrō̃ kō bhī śhānti aur śhakti key|kī sakāśh dētē rahē̃gē .

²⁴³Those who are embodiments of peace and stable in a powerful form will continue to give others the sakaash of peace and power.