रविवार 5 जनवरी 2025 की दैनिक मुरली

⁰05-01-25 praatahmurli om shanti ''avyakt-baapdaada'' revise 17-10-2003 madhuban

⁰ 05/01/25 Madhuban Avyakt BapDada Om Shanti 17/10/2003

¹“poora varsha - santushtamni ban sada santushta rehna aur sabko santushta karna''

¹Throughout the whole year, be a jewel of contentment, ²remain constantly content and make everyone content.

²aaj dilaaraam baapdaada apne chaaron or ke, saamne vaalon ko bhi aur door so sameep vaalon ko bhi har ek raaz dulaare, ati pyaare bachchon ko dekh harshit ho rahe hain।

³Today, BapDada, the Comforter of Hearts, is pleased to see each one of His royal, beloved children (raj-dulari), the extremely lovely children from everywhere who are in front of Him and also those who are far away and yet close.

³har ek bachcha raaja hai isliye raaj-dulaare hain।

⁴Each child is a king and is therefore an especially beloved, royal child.

⁴yeh parmaatma pyaar, dulaar vishwa mein bahut thodi si aatmaon ko praapta hota hai।

⁵Very few souls in the world attain this love and royal affection from God.

⁵lekin aap sabhi parmaatma pyaar, parmaatma dulaar ke adhikaari hain।

⁶However, all of you have a right to God’s love and God’s royal affection.

⁶duniya ki aatmaayen pukaar rahi hain aao, aao lekin aap sabhi parmaatma pyaar anubhav kar rahe ho।

⁷Souls of the world are calling out, “Come! ⁸Come!”, whereas all of you are experiencing God’s love.

⁷parmaatma paalna mein pal rahe ho।

⁹You are being sustained with God’s sustenance.

⁸aisa apna bhaagya anubhav karte ho?

¹⁰Do you experience this fortune of yours? ¹¹Are you experiencing it?

⁹baapdaada sabhi bachchon ko double raajya adhikaari dekh rahe hain।

¹²BapDada is seeing all of you as those who have a right to a double kingdom.

¹⁰abhi ke bhi sva raajya adhikaari raaje ho aur bhavishya mein to raajya aapka janma siddha adhikaar hai।

¹³You are the kings who have a right to the self-sovereignty of the present time and the kingdom of the future as your birthright.

¹¹to double raaje ho।

¹⁴So, you are double kings.

¹²sabhi raaja ho na, praja to nahin!

¹⁵All of you are kings, are you not? ¹⁶You are not subjects.

¹³raajayogi ho ya koi-koi prajaayogi bhi hai?

¹⁷Are you Raja Yogis? ¹⁸Or, are some of you praja-yogis (yogis who become subjects)?

¹⁴hai koi prajaayogi, peechhe vaale raajayogi ho?

¹⁹Are there any praja-yogis? ²⁰Are those sitting at the back Raja Yogis?

¹⁵prajaayogi koi nahin hai na!

²¹There aren’t any praja-yogis, are there?

¹⁶pakka?

²²Are you sure?

¹⁷soch ke haan karna!

²³Say, “Yes”, after thinking about it carefully.

¹⁸raaj adhikaari arthaat sarva sookshm aur sthool karmendriyon ke adhikaari kyonki svaraajya hai na?

²⁴To have a right to your kingdom means to have a right to all your subtle and physical organs, because you are masters of yourselves, are you not?

¹⁹to kabhi-kabhi raaje bante ho ya sada raaje rehte ho?

²⁵So, do you become kings only sometimes or do you remain constantly kings?

²⁰mool hai apne man-buddhi-sanskaar ke bhi adhikaari ho?

²⁶The main thing is: do you have a right over your mind, intellect and sanskars?

²¹sada adhikaari ho ya kabhi-kabhi?

²⁷Do you constantly have a right over them or only sometimes?

²²sva raajya to sada svaraajya hota hai ya ek din hota hai doosre din nahin hota hai।

²⁸Self-sovereignty means constantly to have self-sovereignty. ²⁹Or, is it that you have it one day and not the next day?

²³raajya to sada hota hai na?

³⁰A kingdom is for all time, is it not?

²⁴to sada svaraajya adhikaari arthaat sada man-buddhi-sanskaar ke oopar adhikaar।

³¹So, constantly to be a self-sovereign, a master of oneself, means constantly to have a right over your mind, intellect and sanskars.

²⁵sada hai?

³²Do you have this all the time?

²⁶sada mein haan nahin karte?

³³You are not saying “Yes” to having this all the time.

²⁷kabhi man aapko chalaata hai ya aap man ko chalaate?

³⁴Is it that the mind sometimes rules you, or do you rule your mind?

²⁸kabhi man maalik banta hai?

³⁵Does your mind become your master sometimes?

²⁹banta hai na!

³⁶It does become this, does it not?

³⁰to sada svaraajya adhikaari so vishwa raajya adhikaari।

³⁷So, always keep your right to self-sovereignty and so one who has a right to the kingdom of the world.

³¹sada check karo - jitna samay aur jitni power se apne karmendriyon, man-buddhi-sanskaar ke oopar abhi adhikaari bante ho utna hi bhavishya mein raajya adhikaar milta hai।

³⁸Therefore, constantly check this, because for however long and with however much power you have a right over your organs – your mind, intellect and sanskars – you will accordingly receive a right to the kingdom in the future.

³²agar abhi parmaatma paalna, parmaatma padhaai, parmaatma shreemat ke aadhaar par yeh ek sangamayug ka janma sada adhikaari nahin to 21 janma kaise raajya adhikaari banenge?

³⁹If, on the basis of receiving God’s sustenance, God’s education and God’s shrimat, you don’t always have this right in this one birth of the confluence age, then how would you become one who has a right to the kingdom of the world for 21 births?

³³hisaab hai na!

⁴⁰There is an account.

³⁴is samay ka svaraajya, sva ka raaja banne se hi 21 janma ki guarantee hai।

⁴¹Only when you are a master of yourself at this time, that is, only by becoming a king of yourself at this time, will you have a guarantee for 21 births.

³⁵main kaun aur kya banoonga, apna bhavishya vartamaan ke adhikaar dvaara svayan hi jaan sakte ho।

⁴²“Who am I and what will I become?” ⁴³Through your rights of the present time, you yourselves can know your future.

³⁶socho, aap vishesh aatmaon ki anaadi aadi personality aur royalty kitni oonchi hai!

⁴⁴Just consider how elevated the original and eternal personality and royalty of you special souls is!

³⁷anaadi roop mein bhi dekho jab aap aatmaayen paramdham mein rehti to kitni chamakti hui aatmaayen dikhaai deti ho।

⁴⁵Look at the eternal form of you souls when you reside in the supreme abode; you are seen as such brightly sparkling souls.

³⁸us chamak ki royalty, personality kitni badi hai।

⁴⁶How bright the sparkle of that royalty and personality is!

³⁹dikhaai deti hai?

⁴⁷Can you see it?

⁴⁰aur baap ke saath-saath aatma roop mein bhi rehte ho, sameep rehte ho।

⁴⁸In the form of souls, you stay with the Father, you stay close.

⁴¹jaise aakaash mein koi-koi sitaare bahut jyaada chamakne vaale hote hain na! ⁴²aise aap aatmaayen bhi vishesh baap ke saath aur vishesh chamakte hue sitaare hote ho।

⁴⁹Just as some stars sparkle very brightly in the sky, in the same way, you souls are especially with the Father and you are the stars who have a special sparkle.

⁴³paramdham mein bhi aap baap ke sameep ho aur phir aadi satayug mein bhi aap dev aatmaon ki personality, royalty kitni oonchi hai।

⁵⁰In the supreme abode, you are close to the Father and then, at the beginning of the golden age, the personality and royalty of you deity souls is so high.

⁴⁴saare kalpa mein chakkar lagaao, dharma aatma ho gaye, mahaatma ho gaye, dharma pitaayen ho gaye, netaayen ho gaye, abhinetaayen ho gaye, aisi personality koi ki hai, jo aap dev aatmaon ki satayug mein hai?

⁵¹Go around the whole cycle. ⁵²Religious souls have come and gone, great souls have come and gone, fathers of religions have come and gone, political leaders have come and gone, actors have come and gone: do any of them have such personalities as you deity souls have in the golden age?

⁴⁵apna dev swaroop saamne aa raha hai na?

⁵³Your deity forms are appearing in front of you, are they not?

⁴⁶aa raha hai ya pata nahin ham banenge ya nahin?

⁵⁴Are they coming in front of you or do you not know whether you will become those or not?

⁴⁷pakka hai na!

⁵⁵Is it firm that you will become those? ⁵⁶Those sitting at the back, is this firm?

⁴⁸apna dev roop saamne laao aur dekho, personality saamne aa gai?

⁵⁷Bring your deity forms in front of you and look at them: have those personalities come in front of you?

⁴⁹kitni royalty hai, prakriti bhi personality vaali ho jaati hai।

⁵⁸There is so much royalty! ⁵⁹Even nature becomes such that it has a personality.

⁵⁰panchhi, vriksha, phal, phool sab personality vaale, royal।

⁶⁰The birds, trees, fruit, flowers, all have a personality, they are royal.

⁵¹achha phir aao neeche, to apna poojya roop dekha hai?

⁶¹OK, now come down and look at your worthy-of-worship forms.

⁵²aapki pooja hoti hai!

⁶²You are worshipped.

⁵³double foreigners poojya banenge ki India vaale banenge?

⁶³Will you double foreigners become worthy of worship or will those from India become that?

⁵⁴aap log deviyaan, devtaayen bane ho?

⁶⁴Did you become deities?

⁵⁵soondh vaala nahin, poonchh vaala nahin।

⁶⁵Not those with an elephant’s trunk or those with a tail.

⁵⁶deviyaan bhi woh kaali roop nahin, lekin dev-taaon ke mandir mein dekho, aapke poojya swaroop ki kitni royalty hai, kitni personality hai?

⁶⁶Not those goddesses with the form of Kali, but look at the temple of the deities. ⁶⁷There is so much royalty and personality in your worthy-of-worship forms.

⁵⁷moorti hogi, 4 foot, 5 foot ki aur mandir kitna bada banaate hain।

⁶⁸There would be an idol of 4ft or 5ft and they would make such a big temple.

⁵⁸yeh royalty aur personality hai।

⁶⁹This is royalty and personality.

⁵⁹aajkal ke chaahe prime minister ho, chaahe raaja ho lekin dhoop mein bichaare ka but banaake rakh denge, kya bhi hota rahe।

⁷⁰Nowadays, they make a statue of a prime minister or a king and place that poor statue in the heat outside.

⁶⁰aur aapke poojya swaroop ki personality kitni badi hai।

⁷¹Anything can happen to it, whereas how great the personality of your worthy-of-worship form is!

⁶¹hai na badhiya!

⁷²It is very good, is it not?

⁶²kumaariyaan baithi hain na!

⁷³You kumaris are sitting here, are you not?

⁶³royalty hai na aapki?

⁷⁴This is your royalty, is it not?

⁶⁴phir ant mein sangamayug mein bhi aap sabki royalty kitni oonchi hai।

⁷⁵Then, at the end, at the confluence age too, the royalty of all of you is so high!

⁶⁵brahman jeevan ki personality kitni badi hai!

⁷⁶The personality of Brahmin life is so great!

⁶⁶direct bhagwan ne aapke brahman jeevan mein personality aur royalty bhari hai।

⁷⁷God Himself has directly filled your Brahmin lives with personality and royalty.

⁶⁷brahman jeevan ka chitrakaar kaun?

⁷⁸Who is the artist of Brahmin life?

⁶⁸svayan baap।

⁷⁹The Father Himself.

⁶⁹brahman jeevan ki personality royalty kaun si hai?

⁸⁰What is the personality and royalty of Brahmin life?

⁷⁰purity।

⁸¹Purity.

⁷¹purity hi royalty hai।

⁸²Purity itself is royalty.

⁷²hai na!

⁸³It is, is it not?

⁷³brahman aatmaayen sabhi jo bhi baithe ho to purity ki royalty hai na!

⁸⁴All of you Brahmin souls sitting here, you have the royalty of purity, do you not?

⁷⁴haan, kaandh hilaao।

⁸⁵Yes, you may nod in agreement.

⁷⁵peechhe vaale haath utha rahe hain।

⁸⁶Those sitting at the back are raising their hands.

⁷⁶aap peechhe nahin ho, saamne ho।

⁸⁷You are not at the back, you are in front of Baba.

⁷⁷dekho nazar peechhe jaati hai, aage to aise dekhna padta hai peechhe automatic jaati hai।

⁸⁸Look, Baba’s vision automatically goes to the back. ⁸⁹To look at the front, He has to make special effort to see them, whereas His vision automatically goes to the back.

⁷⁸to check karo - purity ki personality sada rehti hai?

⁹⁰Therefore check, do I constantly have the personality of purity?

⁷⁹mansa-vaacha-karmana, vritti, drishti aur kriti sabmen purity hai?

⁹¹Is there purity in my thoughts, words and deeds, attitude, vision and behaviour?

⁸⁰mansa purity arthaat sada aur sarva prati shubh bhaavna, shubh kaamna - sarva prati।

⁹²To have purity in thoughts means always to have good wishes and pure feelings for everyone.

⁸¹woh aatma kaisi bhi ho lekin purity ki royalty ki mansa hai - sarva prati shubh bhaavna, shubh kaamna, kalyaan ki bhaavna, raham ki bhaavna, daataapan ki bhaavna।

⁹³No matter what another soul may be like, a soul who has the royalty of purity would constantly have thoughts filled with good wishes, pure feelings, feelings of benevolence, feelings of mercy and the feelings of a bestower.

⁸²aur drishti mein ya to sada har ek ke prati aatmik swaroop dekhne mein aaye va pharishta roop dikhaai de।

⁹⁴As they look around, they would constantly see everyone as a soul or would see everyone in their angelic form.

⁸³chaahe woh pharishta nahin bana hai, lekin meri drishti mein pharishta roop aur aatmik roop hi ho aur kriti arthaat samparka sambandh mein, karma mein aana, usmein sada hi sarva prati sneh dena, sukh dena।

⁹⁵Even if the other one hasn’t become an angel, in my vision, let me only see the form of a soul or an angelic form. ⁹⁶In my behaviour, that is, in my connections and relationships and activity, I always have to give love and happiness to everyone.

⁸⁴chaahe doosra sneh de, nahin de lekin mera kartavya hai sneh dekar snehi banaana। ⁸⁵sukh dena।

⁹⁷Whether or not others give me love, my duty is to give them love and make them loving, to give them happiness.

⁸⁶slogan hai na - na duhkh do, na duhkh lo।

⁹⁸You have a slogan: “Do not cause sorrow, do not take sorrow.”

⁸⁷dena bhi nahin hai, lena bhi nahin hai।

⁹⁹You must neither cause it nor take it.

⁸⁸dene vaale aapko kabhi duhkh bhi de den lekin aap usko sukh ki smriti se dekho।

¹⁰⁰Someone who gives things may sometimes also cause you sorrow, but see that in the consciousness of happiness.

⁸⁹gire hue ko giraaya nahin jaata hai, gire hue ko sada ooncha uthaaya jaata hai।

¹⁰¹You don’t make someone who has fallen fall even further. ¹⁰²You always uplift those who have fallen.

⁹⁰woh parvash hoke duhkh de raha hai। ⁹¹gir gaya na!

¹⁰³Those souls are causing sorrow because they have fallen and are under an external influence!

⁹²to usko giraana nahin hai aur bhi us bichaare ko ek laat laga lo, aise nahin।

¹⁰⁴Therefore, you mustn’t make them fall even further down. ¹⁰⁵It shouldn’t be that you kick those poor people even more. ¹⁰⁶No.

⁹³usko sneh se ooncha uthaao।

¹⁰⁷Uplift them with love.

⁹⁴usmein bhi first charity begins at hom।

¹⁰⁸In this too, first, charity begins at home.

⁹⁵pahle to charity begins hom hai na, apne sarva saathi, seva ke saathi, brahman parivaar ke saathi har ek ko ooncha uthaao।

¹⁰⁹First of all, charity begins at home, does it not? ¹¹⁰Uplift all your companions, your service companions and companions of the Brahmin family.

⁹⁶woh apni buraai dikhaave bhi lekin aap unki visheshta dekho।

¹¹¹Even if they reveal their bad traits, you simply see their specialities.

⁹⁷nambarvaar to hain na!

¹¹²It is numberwise, is it not?

⁹⁸dekho, maala aapka yaadgaar hai।

¹¹³Look, the rosary is your memorial.

⁹⁹to sab ek number to nahin hai na!

¹¹⁴So, not everyone has the same number.

¹⁰⁰108 number hain na! ¹⁰¹to nambarvaar hain aur rahenge lekin mera pharja kya hai?

¹¹⁵There is the number 108. So, it is numberwise and it will remain like that, but what is your duty?

¹⁰²yeh nahin sochna achha main 8 mein to hoon hi nahin, 108 mein shaayad aa jaaoongi, aa jaaoonga। ¹⁰³to 108 mein last bhi ho sakta hai to mere bhi to kuchh sanskaar honge na, lekin nahin।

¹¹⁶It is not to think: “OK, I am not in the eight anyway, so perhaps I shall become part of the 108. So, I could be the last one of the 108. Therefore, I would also have some sanskars in me, would I not?” ¹¹⁷But no!

¹⁰⁴doosre ko sukh dete-dete, sneh dete-dete aapke sanskaar bhi snehi, sukhi ban hi jaane hain।

¹¹⁸By giving happiness and love to others, your sanskars will also become those of love and happiness.

¹⁰⁵yeh seva hai aur yeh seva first charity begins at hom।

¹¹⁹This is service, and in this service, charity first begins at home.

¹⁰⁶baapdaada ko aaj ek baat par hansi aa rahi thi, bataayen।

¹²⁰Today, BapDada found something amusing. ¹²¹Should He tell you?

¹⁰⁷dekhna aapko bhi hansi aayegi।

¹²²Just see, you will also find it amusing.

¹⁰⁸baapdaada to bachchon ka khel dekhte rehte hain na!

¹²³BapDada continues to watch the games of you children.

¹⁰⁹baapdaada ek second mein kabhi kis centre ka T.vi. khol deta hai, kabhi kis centre ka, kabhi foreign ka, kabhi India ka switch on kar deta hai, pata pad jaata hai, kya kar rahe hain kyonki baap ko bachchon se pyaar hai na।

¹²⁴At any time in a second, BapDada switches on His TV of one centre, and sometimes at another centre. ¹²⁵Sometimes, at the centres abroad and sometimes, at the centres in India. ¹²⁶He switches it on and is able to tell what each one is doing, because the Father has love for you children.

¹¹⁰bachche bhi kehte hain samaan banna hi hai।

¹²⁷You children also say: “We have to become equal to Him.”

¹¹¹pakka hai na, samaan banna hi hai!

¹²⁸It is firm, is it not, that you have to become equal?

¹¹²soch ke haath uthaao।

¹²⁹Kumaris, are you going to become equal? ¹³⁰Or, is it OK with whatever you become in the drama? ¹³¹No. ¹³²You have to become equal. ¹³³All of you kumaris have to become equal. ¹³⁴Even if you have to die, no matter what you have to do raise your hands after careful consideration.

¹¹³haan jo samajhte hain, marna pade, jhukna pade, sahan karna pade, sunna pade, lekin samaan bankar hi dikhaayenge! ¹¹⁴woh haath uthaao।

¹³⁵Yes, those of you who feel that it doesn’t matter what you have to do - you may have to die, bow down, tolerate or to listen to anyone - raise your hands!

¹¹⁵kumaariyaan soch ke haath uthaana।

¹³⁶Kumaris, raise your hands after considering it carefully.

¹¹⁶inhon ka photo nikaalo।

¹³⁷Take their photograph!

¹¹⁷kumaariyaan bahut hain।

¹³⁸There are many kumaris.

¹¹⁸marna padega?

¹³⁹What if you have to die?

¹¹⁹jhukna padega?

¹⁴⁰What if you have to bow down?

¹²⁰paandav uthaao।

¹⁴¹Pandavas, raise your hands!

¹²¹suna, samaan banna hai।

¹⁴²Did you hear, you have to become equal!

¹²²samaan nahin banenge to maja nahin aayega।

¹⁴³There won’t be any pleasure if you don’t become equal.

¹²³paramdham mein bhi sameep nahin rahenge।

¹⁴⁴In that case, you won’t be close in the supreme abode either.

¹²⁴poojya mein bhi pharka pad jaayega, satayug ke raajya bhaagya mein bhi pharka pad jaayega।

¹⁴⁵There will be a difference in becoming worthy of worship and there will also be a difference in the fortune of the kingdom of the golden age.

¹²⁵brahma baap se aapka pyaar hai na, double videshiyon ka sabse jyaada pyaar hai।

¹⁴⁶You love Father Brahma, do you not? ¹⁴⁷Double foreigners have the maximum love.

¹²⁶jiska brahma baba se jigri, dil ka pyaar hai woh haath uthaao।

¹⁴⁸Those who have deep love in their hearts for Father Brahma, raise your hands! ¹⁴⁹Do you double foreigners have love in your hearts?

¹²⁷achha, pakka pyaar hai na?

¹⁵⁰Achcha! ¹⁵¹It is real love, is it not?

¹²⁸abhi question poochhenge, pyaar jisse hota hai, to pyaar ki nishaani hai jo usko achha lagta, woh pyaar karne vaale ko bhi achha lagta, donon ke sanskaar, sankalp, svabhaav tally khaate hain tabhi woh pyaara lagta hai।

¹⁵²Now, Baba will ask you a question. ¹⁵³A sign of love is that whoever you love, you would like doing what the one you love likes doing. ¹⁵⁴Only when the sanskars, thoughts and natures of both tally with one another do you find each other loving.

¹²⁹to brahma baap se pyaar hai to 21 hi janma, pahle janma se lekar, doosre teesre mein aaye to achha nahin hai lekin first janma se leke last janma tak saath rahenge, bhinna-bhinna roop mein saath rahenge।

¹⁵⁵If you love Father Brahma, you will stay with him for 21 births, from the first birth. ¹⁵⁶It is not good if you come in the second or third birth. ¹⁵⁷You will stay with him from the first birth till the last birth. ¹⁵⁸You will stay with him in different forms.

¹³⁰to saath kaun rah sakta hai?

¹⁵⁹So, who can stay with him?

¹³¹jo samaan hoga।

¹⁶⁰Those who are equal.

¹³²woh number one aatma hai।

¹⁶¹He is the number one soul.

¹³³to saath kaise rahenge?

¹⁶²So, how will you stay with him?

¹³⁴number one banenge tab to saath rahenge, sabmen number-one, mansa mein, vaani mein, karmana mein, vritti mein, drishti mein, kriti mein, sabmen।

¹⁶³Only when you become number one will you stay with him. ¹⁶⁴Number one in everything: in your thoughts, words, deeds, attitude, vision and behaviour.

¹³⁵to number one hain ya nambarvaar hain?

¹⁶⁵So, are you number one or numberwise?

¹³⁶to agar pyaar hai to pyaar ke liye kuchh bhi kurbaani karna mushkil nahin hota।

¹⁶⁶If you have love, then it is not difficult to sacrifice anything out of love.

¹³⁷last janma kaliyug ke ant mein bhi body conscious pyaar vaale jaan bhi kurbaan kar dete hain।

¹⁶⁷In the last birth at the end of the iron age, even those who have body-conscious love sacrifice their lives out of love.

¹³⁸to aapne agar brahma baba ke pyaar mein apne sanskaar parivartan kiya to kya badi baat hai!

¹⁶⁸So, what is the big deal if you transform your sanskars out of love for Father Brahma?

¹³⁹badi baat hai kya?

¹⁶⁹Is it a big deal?

¹⁴⁰nahin hai।

¹⁷⁰It isn’t.

¹⁴¹to aaj se sabke sanskaar change ho gaye!

¹⁷¹So, will everyone’s sanskars change from today?

¹⁴²pakka?

¹⁷²Are you sure?

¹⁴³report aayegi, aapke saathi likhenge, pakka?

¹⁷³A report will be sent. ¹⁷⁴Your companions will write to Baba. ¹⁷⁵Are you sure?

¹⁴⁴sun rahi hain daadiyaan, kehte hain sanskaar badal gaye।

¹⁷⁶The Dadis are also listening. ¹⁷⁷They (the double foreigners) are saying that their sanskars have changed.

¹⁴⁵ya time lagega? ¹⁴⁶kya?

¹⁷⁸Or, will it take time?

¹⁴⁷mohini (New York) sunaave, badlenge na!

¹⁷⁹Mohini, you tell Baba. ¹⁸⁰They will change, will they not?

¹⁴⁸yeh sabhi badlenge na?

¹⁸¹They will all change, will they not?

¹⁴⁹America vaale to badal jaayenge।

¹⁸²Those from America will change.

¹⁵⁰hansi ki baat to rah gai।

¹⁸³The amusing part has been left out.

¹⁵¹hansi ki yeh baat hai - to sabhi kehte hain ki purushaartha to bahut karte hain, aur baapdaada ko dekh karke raham bhi aata hai purushaartha bahut karte hain, kabhi-kabhi mehnat bahut karte hain aur kehte kya hain - kya karen, mere sanskaar aise hain!

¹⁸⁴The amusing thing is that all of you say that you make a lot of effort. ¹⁸⁵BapDada too feels mercy when He sees that you are making a lot of effort. ¹⁸⁶Sometimes, you make a lot of effort and what do you say: “What can I do if my sanskars are like that?”

¹⁵²sanskaar ke oopar kahkar apne ko halka kar dete hain lekin baap ne aaj dekha ki yeh jo aap kehte ho ki mera sanskaar hai, to kya aapka yeh sanskaar hai?

¹⁸⁷You use your sanskars as an excuse and justify yourself in that way. ¹⁸⁸However, today, the Father saw that when you say, “My sanskars”, are they really your sanskars?

¹⁵³aap aatma ho, aatma ho na!

¹⁸⁹Each of you is a soul. ¹⁹⁰You are a soul, are you not?

¹⁵⁴body to nahin ho na!

¹⁹¹You are not a body, are you?

¹⁵⁵to aatma ke sanskaar kya hain?

¹⁹²So, what are the sanskars of you, that soul?

¹⁵⁶aur original aapke sanskaar kaun se hain?

¹⁹³And, what are your original sanskars?

¹⁵⁷jisko aaj aap mera kehte ho woh mera hai ya raavan ka hai?

¹⁹⁴Whatever you refer to today as yours, are they yours or Ravan’s?

¹⁵⁸kiska hai?

¹⁹⁵Whose sanskars are they?

¹⁵⁹aapka hai?

¹⁹⁶Are they yours?

¹⁶⁰nahin hai?

¹⁹⁷They are not yours.

¹⁶¹to mera kyon kehte ho!

¹⁹⁸So, why do you say that they are yours?

¹⁶²kehte to aise hi ho na ki mera sanskaar aisa hai?

¹⁹⁹You say: “My sanskars are like that”, do you not?

¹⁶³to aaj se yeh nahin kehna, mera sanskaar।

²⁰⁰So, from today, don’t say, “My sanskars!”

¹⁶⁴nahin।

²⁰¹No.

¹⁶⁵kabhi yahaan vahaan se udke kichda aa jaata hai na!

²⁰²Sometimes, rubbish comes flying to you from everywhere, does it not?

¹⁶⁶to yeh raavan ki cheez aa gai to usko mera kaise kehte ho!

²⁰³So, this thing of Ravan’s has also come to you. ²⁰⁴So, how can you say that they are yours?

¹⁶⁷hai mera?

²⁰⁵Are they yours?

¹⁶⁸nahin hai na?

²⁰⁶They aren’t, are they?

¹⁶⁹to abhi kabhi nahin kehna, jab mera shabd bolo to yaad karo main kaun aur mera sanskaar kya?

²⁰⁷So now, never say this. ²⁰⁸Whenever you say the word “Mine” then remember who you are and what your sanskars are.

¹⁷⁰body conscious mein mera sanskaar hai, aatma-abhimaani mein yeh sanskaar nahin hai।

²⁰⁹In body consciousness they are your sanskars. ²¹⁰However, in soul consciousness, those sanskars are not there.

¹⁷¹to abhi yeh bhaasha bhi parivartan karna।

²¹¹So, now transform that language.

¹⁷²mera sanskaar kahke albele ho jaate ho।

²¹²You say, “My sanskars” and become careless.

¹⁷³kahenge bhaav nahin hai, sanskaar hai।

²¹³You would say: “That was not my intention, but those are just my sanskars.”

¹⁷⁴achha doosra shabd kya kehte hain?

²¹⁴Achcha, what is the other word you use?

¹⁷⁵mera svabhaav।

²¹⁵“My nature.”

¹⁷⁶abhi svabhaav shabd kitna achha hai।

²¹⁶The word “swabhav” nature (swa – self, bhav – feeling) is so good.

¹⁷⁷sva to sada achha hota hai।

²¹⁷One’s self is always good.

¹⁷⁸mera svabhaav, sva ka bhaav achha hota hai, kharaab nahin hota hai।

²¹⁸My nature, my intention is always good, it is never bad.

¹⁷⁹to yeh jo shabd use karte ho na, mera svabhaav hai, mera sanskaar hai, abhi is bhaasha ko change karo, jab bhi mera shabd aave, to yaad karo mera sanskaar original kya hai?

²¹⁹So, instead of using the words, “My nature, my sanskars”, change that language. ²²⁰Whenever you use the word “my”, then remember: What are my original sanskars?

¹⁸⁰yeh kaun bolta hai?

²²¹Who is saying this?

¹⁸¹aatma bolti hai yeh mera sanskaar hai?

²²²It is the soul that says: “These are my sanskars.”

¹⁸²to jab yeh sochenge na to apne oopar hi hansi aayegi, aayegi na hansi?

²²³So, when you think about this, you will be amused with yourself. ²²⁴You will feel amused, will you not?

¹⁸³hansi aayegi to jo khitkhit karte ho woh khatma ho jaayegi।

²²⁵When you are amused, all the complications that you create would end.

¹⁸⁴isko kehte hain bhaasha ka parivartan karna arthaat har aatma ke prati svamaan aur sammaan mein rehna।

²²⁶This is called transforming your language, that is, to have respect and regard for every soul.

¹⁸⁵svayan bhi sada svamaan mein raho, auron ko bhi svamaan se dekho।

²²⁷Constantly stay in self-respect for yourself and regard others with respect.

¹⁸⁶svamaan se dekhenge na to phir jo koi bhi baaten hoti hain, jo aapko bhi pasanda nahin hain, kabhi bhi koi khitkhit hoti hai to pasanda aata hai? ¹⁸⁷nahin aata hai na?

²²⁸When you look at everyone with respect, then, when anything happens that you don’t like, when there are some complications, you don’t like them, do you?

¹⁸⁸to dekho hi ek do ko svamaan se।

²²⁹Look at one another with respect.

¹⁸⁹yeh vishesh aatma hai, yeh baap ke paalna vaali brahman aatma hai।

²³⁰This one is a special soul. ²³¹This one is a Brahmin soul who has received sustenance from the Father.

¹⁹⁰yeh koton mein koi, koi mein bhi koi aatma hai।

²³²This soul is one of the few out of multimillions.

¹⁹¹sirf ek baat karo - apne naynon mein bindi ko sama do, bas।

²³³Just do one thing: let the point remain merged in your eyes, that’s all!

¹⁹²ek bindi se to dekhte ho, doosri bindi bhi sama do to kuchh bhi nahin hoga, mehnat karni nahin padegi।

²³⁴Firstly, you see with the point (pupil of the eye) and secondly, merge the point in your eye. ²³⁵Then, no conflict will happen. ²³⁶You won’t have to make effort.

¹⁹³jaise aatma, aatma ko dekh rahi hai।

²³⁷It will be as though a soul is looking at a soul.

¹⁹⁴aatma, aatma se bol rahi hai।

²³⁸A soul is speaking to a soul.

¹⁹⁵aatmik vritti, aatmik drishti banaao।

²³⁹Create a soul-conscious attitude and soul-conscious vision.

¹⁹⁶samjha - kya karna hai?

²⁴⁰Do you understand what you have to do?

¹⁹⁷abhi mera sanskaar kabhi nahin kehna, svabhaav kaho to sva ke bhaav mein rehna।

²⁴¹Now, never say: “My sanskars.” ²⁴²When you speak of swabhav (your original nature), stay in the nature of yourself.

¹⁹⁸theek hai na।

²⁴³Is this OK?

¹⁹⁹baapdaada yahi chaahte hain ki yeh poora varsha chaahe season 6 maas chalti hai lekin poora hi varsha sabhi ko jab bhi milo, jisse bhi milo, chaahe aapas mein, chaahe aur aatmaon se lekin jab bhi milo, jisse bhi milo usko santushtata ka sahayog do।

²⁴⁴BapDada wants that, throughout the whole year, even though the season is only six months, throughout the whole year, whenever you meet anyone, whoever you meet, whether it is amongst yourselves or with other souls, whenever you meet, whoever you meet, give them the co-operation of contentment.

²⁰⁰svayan bhi santushta raho aur doosre ko bhi santushta karo।

²⁴⁵You yourself should remain content and also make others content.

²⁰¹is season ka svamaan hai - santushtamni।

²⁴⁶The self-respect of this season is: “jewel of contentment.”

²⁰²sada santushtamni।

²⁴⁷Always a jewel of contentment.

²⁰³bhaai bhi mani hain, mana nahin hota hai, mani hota hai।

²⁴⁸A brother is also a jewel (mani – feminine tense), not a masculine jewel (mana – masculine tense).

²⁰⁴ek ek aatma har samay santushtamni hai।

²⁴⁹Each and every soul is a jewel of contentment at every moment.

²⁰⁵aur svayan santushta honge to doosre ko bhi santushta karenge।

²⁵⁰If you yourself are content, you will also make others content.

²⁰⁶santushta rehna aur santushta karna।

²⁵¹Remain content and make others content.

²⁰⁷theek hai, pasanda hai?

²⁵²Is this OK? ²⁵³Do you like this?

²⁵⁴Do you kumaris like this? ²⁵⁵Those who like this and will do it – not those who simply like to hear it, but those who like to do this – all of you, raise your hands! ²⁵⁶All the hands are seen; you have pleased BapDada’s heart.

²⁰⁸(sabhi ne haath uthaaya) bahut achha, mubaarak ho, mubaarak ho। ²⁰⁹achha।

²⁵⁷Very good. ²⁵⁸Congratulations. ²⁵⁹Congratulations.

²¹⁰kuchh bhi ho jaae, apne svamaan ki seat par ekaagra raho, bhatko nahin, kabhi kis seat par, kabhi kis seat par, nahin।

²⁶⁰No matter what happens, remain stable on your seat of self-respect. ²⁶¹Don’t wander around, sometimes on one seat, sometimes on another seat; no.

²¹¹apne svamaan ki seat par ekaagra raho।

²⁶²Remain stable on your seat of self-respect.

²¹²aur ekaagra seat par set hoke agar koi bhi baat aati hai na to ek cartoon show ke muaaphik dekho, cartoon dekhna achha lagta hai na, to yeh samasya nahin hai, cartoon show chal raha hai।

²⁶³When you are seated on your seat of self-respect, if anything happens, then look at it as though you are watching a cartoon show. ²⁶⁴You like watching cartoons, do you not? ²⁶⁵So, the problem is not then a problem but it is a cartoon show that is being performed.

²¹³koi sher aata hai, koi bakri aati hai, koi bichchhu aata hai, koi chhipakli aati hai gandi - cartoon show hai।

²⁶⁶A lion comes, a sheep comes, a scorpion comes, a dirty lizard comes. ²⁶⁷It is a cartoon show.

²¹⁴apni seat se upset nahin ho।

²⁶⁸Don’t become upset whilst on your seat.

²¹⁵maja aayega। ²¹⁶achha।

²⁶⁹You will then enjoy it.

²¹⁷chaaron or ke raaj dulaare bachchon ko, sarva snehi, sahayogi, samaan banne vaale bachchon ko, sada apne shreshtha sva bhaav aur sanskaar ko swaroop mein emerge karne vaale bachchon ko, sada sukh dene, sarva ko sneh dene vaale bachchon ko, sada santushtamni ban santushtata ki kirnen phailaane vaale bachchon ko baapdaada ka yaadapyaar aur namaste।

²⁷⁰To all the especially beloved, royal children, to all the loving, co-operative children who are becoming equal, to the children who make their elevated feelings for themselves and their original sanskars emerge in their forms, to the children who constantly give happiness and love to everyone, to those who become jewels of contentment and constantly spread rays of contentment, BapDada’s love, remembrance and namaste.

²¹⁸vardaan:- shubhchintan aur shubhchintak sthiti ke anubhav dvaara brahma baap samaan master daata bhav

²⁷¹Blessing: May you become a master bestower like Father Brahma and experience the stage of having pure and positive thoughts for yourself and others.

²¹⁹brahma baap samaan master daata banne ke liye eershya, ghrina aur criticise - in teen baaton se mukta rahkar sarva ke prati shubhchintak bano aur shubhchintan sthiti ka anubhav karo kyonki jismen eershya ki agni hoti hai ve svayan jalte hain, doosron ko pareshaan karte hain, ghrina vaale khud bhi girte hain doosre ko bhi giraate hain aur hansi mein bhi criticise karne vaale, aatma ko himmatheen banaakar duhkhi karte hain isliye in teenon baaton se mukta rah shubhchintak sthiti ke anubhav dvaara daata ke bachche master daata bano।

²⁷² In order to become a master bestower, like Father Brahma, remain free from three things: jealousy, dislike and being critical, and have pure and positive thoughts for all and experience the stage of only having pure and positive thoughts. ²⁷³This is because those who have the fire of jealousy in them burn themselves and also cause distress for others. ²⁷⁴Those who have dislike fall and also make others fall, and those who even jokingly criticise others discourage them and make them unhappy. ²⁷⁵Therefore, remain free from these three things and experience the stage of having pure and positive thoughts and thereby become a master bestower, a child of the Bestower.

²²⁰slogan:- man-buddhi aur sanskaaron par sampoorn raajya karne vaale svaraajya adhikaari bano।

²⁷⁶Slogan: Those who have total sovereignty over their minds, intellects and sanskars are masters of themselves, self-sovereigns.

²²¹apni shaktishaali mansa dvaara sakaash dene ki seva karo

²⁷⁷*** Om Shanti *** With your powerful mind, do the service of giving sakaash.

²²²aap brahman bachche tana ho। ²²³tane se hi saare vriksha ko sakaash pahunchti hai।

²⁷⁸You Brahmin children are the trunk and the whole tree receives sakaash from the trunk.

²²⁴to ab vishwa ko sakaash dene vaale bano।

²⁷⁹So now, become those who give sakaash to the world.

²²⁵agar 20 centre, 30 centre ya do adhaai sau centre ya zone, yeh buddhi mein rahega to behad mein sakaash nahin de sakenge isliye hadon se nikal ab behad ki seva ka part aarambha karo।

²⁸⁰If you have 20 centres, 30 centres, or 200 to 250 centres or your zone in your intellect, you will not be able to give sakaash to the unlimited. ²⁸¹Therefore, constantly stay beyond any limits, and begin the part of doing unlimited service.

²²⁶behad mein jaane se had ki baaten aapehi chhoot jaayengi।

²⁸²By going into the unlimited, you will automatically become free from anything limited.

²²⁷behad ki sakaash se parivartan hona - yeh fast seva ka result hai।

²⁸³To have transformation with unlimited sakaash is the result of fast service.