रविवार 5 जनवरी 2025 की दैनिक मुरली

⁰05-01-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 17-10-2003 madhuban

⁰ 05/01/25 Madhuban Avyakt BapDada Om Shanti 17/10/2003

¹ «  pūrā varṣh - santuṣhṭamaṇi ban sadā santuṣhṭ rahnā aur sabkō santuṣhṭ karnā ' '

¹Throughout the whole year, be a jewel of contentment, ²remain constantly content and make everyone content.

²Āj dilārām bāpdādā apnē chārō̃ ōr K|kē , sāmnē vālō̃ kō bhī aur dūr sō samīp vālō̃ kō bhī har ēk rāz dulārē , ati pyārē bachchō̃ kō dēkh harṣhit hō rahē haĩ .

³Today, BapDada, the Comforter of Hearts, is pleased to see each one of His royal, beloved children (raj-dulari), the extremely lovely children from everywhere who are in front of Him and also those who are far away and yet close.

³Har ēk bachchā rājā hai isliē rāj-dulārē haĩ .

⁴Each child is a king and is therefore an especially beloved, royal child.

⁴Yah paramātma pyār , dulār viśhva mē̃ bahut thōṛī see|sī|C ātmāō̃ kō prāpt hōtā hai .

⁵Very few souls in the world attain this love and royal affection from God.

⁵Lēkin āp sabhī paramātma pyār , paramātma dulār K|kē adhikārī haĩ .

⁶However, all of you have a right to God’s love and God’s royal affection.

⁶Duniyā key|kī ātmāyē̃ pukār rahī haĩ āō , āō lēkin āp sabhī paramātma pyār anubhav kar rahē hō .

⁷Souls of the world are calling out, “Come! ⁸Come!”, whereas all of you are experiencing God’s love.

⁷Paramātma pālnā mē̃ pal rahē hō .

⁹You are being sustained with God’s sustenance.

⁸Aisā apnā bhāgya anubhav kartē hō  ?

¹⁰Do you experience this fortune of yours? ¹¹Are you experiencing it?

⁹Bāpdādā sabhī bachchō̃ kō double rājya adhikārī dēkh rahē haĩ .

¹²BapDada is seeing all of you as those who have a right to a double kingdom.

¹⁰Abhī K|kē bhī sva rājya adhikārī rājē hō aur bhaviṣhya mē̃ tō rājya āpkā janm siddha adhikār hai .

¹³You are the kings who have a right to the self-sovereignty of the present time and the kingdom of the future as your birthright.

¹¹Tō double rājē hō .

¹⁴So, you are double kings.

¹²Sabhī rājā hō nā , prajā tō nahī̃  !

¹⁵All of you are kings, are you not? ¹⁶You are not subjects.

¹³Rājyōgī hō yā kōī-kōī prajāyōgī bhī hai  ?

¹⁷Are you Raja Yogis? ¹⁸Or, are some of you praja-yogis (yogis who become subjects)?

¹⁴Hai kōī prajāyōgī , pīchhē vālē rājyōgī hō  ?

¹⁹Are there any praja-yogis? ²⁰Are those sitting at the back Raja Yogis?

¹⁵Prajāyōgī kōī nahī̃ hai nā  !

²¹There aren’t any praja-yogis, are there?

¹⁶Pakkā  ?

²²Are you sure?

¹⁷Sōch K|kē hā̃ karnā  !

²³Say, “Yes”, after thinking about it carefully.

¹⁸Rāj adhikārī arthāt sarv sūkṣhma aur sthūl karmēndriyō̃ K|kē adhikārī kyōṅki svarājya hai nā  ?

²⁴To have a right to your kingdom means to have a right to all your subtle and physical organs, because you are masters of yourselves, are you not?

¹⁹Tō kabhī-kabhī rājē bantē hō yā sadā rājē rahtē hō  ?

²⁵So, do you become kings only sometimes or do you remain constantly kings?

²⁰Mūl hai apnē man-buddhi-sanskār K|kē bhī adhikārī hō  ?

²⁶The main thing is: do you have a right over your mind, intellect and sanskars?

²¹Sadā adhikārī hō yā kabhī-kabhī  ?

²⁷Do you constantly have a right over them or only sometimes?

²²Sva rājya tō sadā svarājya hōtā hai yā ēk din hōtā hai dūsrē din nahī̃ hōtā hai .

²⁸Self-sovereignty means constantly to have self-sovereignty. ²⁹Or, is it that you have it one day and not the next day?

²³Rājya tō sadā hōtā hai nā  ?

³⁰A kingdom is for all time, is it not?

²⁴Tō sadā svarājya adhikārī arthāt sadā man-buddhi-sanskār kē ūpar adhikār .

³¹So, constantly to be a self-sovereign, a master of oneself, means constantly to have a right over your mind, intellect and sanskars.

²⁵Sadā hai  ?

³²Do you have this all the time?

²⁶Sadā mē̃ hā̃ nahī̃ kartē  ?

³³You are not saying “Yes” to having this all the time.

²⁷Kabhī man āpkō chalātā hai yā āp man kō chalātē  ?

³⁴Is it that the mind sometimes rules you, or do you rule your mind?

²⁸Kabhī man mālik bantā hai  ?

³⁵Does your mind become your master sometimes?

²⁹Bantā hai nā  !

³⁶It does become this, does it not?

³⁰Tō sadā svarājya adhikārī sō viśhva rājya adhikārī .

³⁷So, always keep your right to self-sovereignty and so one who has a right to the kingdom of the world.

³¹Sadā check karō - jitnā samay aur jitnī power sē apnē karmēndriyō̃ , man-buddhi-sanskār kē ūpar abhī adhikārī bantē hō utnā hī bhaviṣhya mē̃ rājya adhikār miltā hai .

³⁸Therefore, constantly check this, because for however long and with however much power you have a right over your organs – your mind, intellect and sanskars – you will accordingly receive a right to the kingdom in the future.

³²Agar abhī paramātma pālnā , paramātma paṛhāī , paramātma śhrīmat K|kē ādhār par yah ēk saṅgamyug kā janm sadā adhikārī nahī̃ tō 21 janm kaisē rājya adhikārī banē̃gē  ?

³⁹If, on the basis of receiving God’s sustenance, God’s education and God’s shrimat, you don’t always have this right in this one birth of the confluence age, then how would you become one who has a right to the kingdom of the world for 21 births?

³³Hisāb hai nā  !

⁴⁰There is an account.

³⁴Is samay kā svarājya , sva kā rājā bannē sē hī 21 janm key|kī guarantee hai .

⁴¹Only when you are a master of yourself at this time, that is, only by becoming a king of yourself at this time, will you have a guarantee for 21 births.

³⁵Maĩ kaun aur kyā banūṅgā , apnā bhaviṣhya vartamān K|kē adhikār dvārā svayã hī jān saktē hō .

⁴²“Who am I and what will I become?” ⁴³Through your rights of the present time, you yourselves can know your future.

³⁶Sōchō , āp viśhēṣh ātmāō̃ key|kī anādi ādi personality aur royalty kitnī ūñchī hai  !

⁴⁴Just consider how elevated the original and eternal personality and royalty of you special souls is!

³⁷Anādi rūp mē̃ bhī dēkhō jab āp ātmāyē̃ paramdhām mē̃ rahtī tō kitnī chamaktī huī ātmāyē̃ dikhāī dētī hō .

⁴⁵Look at the eternal form of you souls when you reside in the supreme abode; you are seen as such brightly sparkling souls.

³⁸Us chamak key|kī royalty , personality kitnī baṛī hai .

⁴⁶How bright the sparkle of that royalty and personality is!

³⁹Dikhāī dētī hai  ?

⁴⁷Can you see it?

⁴⁰Aur bāp K|kē sāth-sāth ātmā rūp mē̃ bhī rahtē hō , samīp rahtē hō .

⁴⁸In the form of souls, you stay with the Father, you stay close.

⁴¹Jaisē ākāśh mē̃ kōī-kōī sitārē bahut jyādā chamaknē vālē hōtē haĩ nā  ! ⁴²Aisē āp ātmāyē̃ bhī viśhēṣh bāp kē sāth aur viśhēṣh chamaktē huē sitārē hōtē hō .

⁴⁹Just as some stars sparkle very brightly in the sky, in the same way, you souls are especially with the Father and you are the stars who have a special sparkle.

⁴³Paramdhām mē̃ bhī āp bāp K|kē samīp hō aur phir ādi satyug mē̃ bhī āp dēv ātmāō̃ key|kī personality , royalty kitnī ūñchī hai .

⁵⁰In the supreme abode, you are close to the Father and then, at the beginning of the golden age, the personality and royalty of you deity souls is so high.

⁴⁴Sārē kalp mē̃ chakkar lagāō , dharm ātmā hō gayē , mahātmā hō gayē , dharm pitāyē̃ hō gayē , nētāyē̃ hō gayē , abhinētāyē̃ hō gayē , aisī personality kōī kī hai , jō āp dēv ātmāō̃ key|kī satyug mē̃ hai  ?

⁵¹Go around the whole cycle. ⁵²Religious souls have come and gone, great souls have come and gone, fathers of religions have come and gone, political leaders have come and gone, actors have come and gone: do any of them have such personalities as you deity souls have in the golden age?

⁴⁵Apnā dēv svarūp sāmnē ā rahā hai nā  ?

⁵³Your deity forms are appearing in front of you, are they not?

⁴⁶Ā rahā hai yā patā nahī̃ ham banē̃gē yā nahī̃  ?

⁵⁴Are they coming in front of you or do you not know whether you will become those or not?

⁴⁷Pakkā hai nā  !

⁵⁵Is it firm that you will become those? ⁵⁶Those sitting at the back, is this firm?

⁴⁸Apnā dēv rūp sāmnē lāō aur dēkhō , personality sāmnē ā gaī  ?

⁵⁷Bring your deity forms in front of you and look at them: have those personalities come in front of you?

⁴⁹Kitnī royalty hai , prakr̥iti bhī personality vālī hō jātī hai .

⁵⁸There is so much royalty! ⁵⁹Even nature becomes such that it has a personality.

⁵⁰Pañchhī , vr̥ikṣha , phal , fool|phūl sab personality vālē , royal .

⁶⁰The birds, trees, fruit, flowers, all have a personality, they are royal.

⁵¹Achchhā phir āō nīchē , tō apnā pūjya rūp dēkhā hai  ?

⁶¹OK, now come down and look at your worthy-of-worship forms.

⁵²Āpkī pūjā hōtī hai  !

⁶²You are worshipped.

⁵³Double foreigners pūjya banē̃gē ki India vālē banē̃gē  ?

⁶³Will you double foreigners become worthy of worship or will those from India become that?

⁵⁴Āp lōg dēviyā̃ , dēvtāyē̃ banē hō  ?

⁶⁴Did you become deities?

⁵⁵Sūṇḍh vālā nahī̃ , pū̃chh vālā nahī̃ .

⁶⁵Not those with an elephant’s trunk or those with a tail.

⁵⁶Dēviyā̃ bhī vah kālī rūp nahī̃ , lēkin dēv-tāō̃ K|kē mandir mē̃ dēkhō , āpkē pūjya svarūp key|kī kitnī royalty hai , kitnī personality hai  ?

⁶⁶Not those goddesses with the form of Kali, but look at the temple of the deities. ⁶⁷There is so much royalty and personality in your worthy-of-worship forms.

⁵⁷Mūrti hōgī , 4 foot , 5 foot key|kī aur mandir kitnā baṛā banātē haĩ .

⁶⁸There would be an idol of 4ft or 5ft and they would make such a big temple.

⁵⁸Yah royalty aur personality hai .

⁶⁹This is royalty and personality.

⁵⁹Ājkal K|kē chāhē prime minister hō , chāhē rājā hō lēkin dhūp mē̃ bichārē kā but banākē rakh dēgē , kyā bhī hōtā rahē .

⁷⁰Nowadays, they make a statue of a prime minister or a king and place that poor statue in the heat outside.

⁶⁰Aur āpkē pūjya svarūp key|kī personality kitnī baṛī hai .

⁷¹Anything can happen to it, whereas how great the personality of your worthy-of-worship form is!

⁶¹Hai nā baṛhiyā  !

⁷²It is very good, is it not?

⁶²Kumāriyā̃ baiṭhī haĩ nā  !

⁷³You kumaris are sitting here, are you not?

⁶³Royalty hai nā āpkī  ?

⁷⁴This is your royalty, is it not?

⁶⁴Phir ant mē̃ saṅgamyug mē̃ bhī āp sabkī royalty kitnī ūñchī hai .

⁷⁵Then, at the end, at the confluence age too, the royalty of all of you is so high!

⁶⁵Brāhmaṇ jīvan key|kī personality kitnī baṛī hai  !

⁷⁶The personality of Brahmin life is so great!

⁶⁶Direct bhagvān nē āpkē brāhmaṇ jīvan mē̃ personality aur royalty bharī hai .

⁷⁷God Himself has directly filled your Brahmin lives with personality and royalty.

⁶⁷Brāhmaṇ jīvan kā chitrakār kaun  ?

⁷⁸Who is the artist of Brahmin life?

⁶⁸Svayã bāp .

⁷⁹The Father Himself.

⁶⁹Brāhmaṇ jīvan key|kī personality royalty kaun see|sī|C hai  ?

⁸⁰What is the personality and royalty of Brahmin life?

⁷⁰Purity .

⁸¹Purity.

⁷¹Purity hī royalty hai .

⁸²Purity itself is royalty.

⁷²Hai nā  !

⁸³It is, is it not?

⁷³Brāhmaṇ ātmāyē̃ sabhī jō bhī baiṭhē hō tō purity key|kī royalty hai nā  !

⁸⁴All of you Brahmin souls sitting here, you have the royalty of purity, do you not?

⁷⁴Hā̃ , kāndh hilāō .

⁸⁵Yes, you may nod in agreement.

⁷⁵Pīchhē vālē hāth uṭhā rahē haĩ .

⁸⁶Those sitting at the back are raising their hands.

⁷⁶Āp pīchhē nahī̃ hō , sāmnē hō .

⁸⁷You are not at the back, you are in front of Baba.

⁷⁷Dēkhō nazar pīchhē jātī hai , āgē tō aisē dēkhnā paṛtā hai pīchhē automatic jātī hai .

⁸⁸Look, Baba’s vision automatically goes to the back. ⁸⁹To look at the front, He has to make special effort to see them, whereas His vision automatically goes to the back.

⁷⁸Tō check karō - purity key|kī personality sadā rahtī hai  ?

⁹⁰Therefore check, do I constantly have the personality of purity?

⁷⁹Mansā-vāchā-karmaṇā , vr̥itti , dr̥iṣhṭi aur kr̥iti sabmē̃ purity hai  ?

⁹¹Is there purity in my thoughts, words and deeds, attitude, vision and behaviour?

⁸⁰Mansā purity arthāt sadā aur sarv prati śhubh bhāvnā , śhubh kāmnā - sarv prati .

⁹²To have purity in thoughts means always to have good wishes and pure feelings for everyone.

⁸¹Vah ātmā kaisī bhī hō lēkin purity key|kī royalty key|kī mansā hai - sarv prati śhubh bhāvnā , śhubh kāmnā , kalyāṇ key|kī bhāvnā , rahm key|kī bhāvnā , dātāpan key|kī bhāvnā .

⁹³No matter what another soul may be like, a soul who has the royalty of purity would constantly have thoughts filled with good wishes, pure feelings, feelings of benevolence, feelings of mercy and the feelings of a bestower.

⁸²Aur dr̥iṣhṭi mē̃ yā tō sadā har ēk kē prati ātmik svarūp dēkhnē mē̃ āyē vā phariśhtā rūp dikhāī dē .

⁹⁴As they look around, they would constantly see everyone as a soul or would see everyone in their angelic form.

⁸³Chāhē vah phariśhtā nahī̃ banā hai , lēkin mērī dr̥iṣhṭi mē̃ phariśhtā rūp aur ātmik rūp hī hō aur kr̥iti arthāt samparka sambandh mē̃ , karma mē̃ ānā , usmē̃ sadā hī sarv prati snēh dēnā , sukh dēnā .

⁹⁵Even if the other one hasn’t become an angel, in my vision, let me only see the form of a soul or an angelic form. ⁹⁶In my behaviour, that is, in my connections and relationships and activity, I always have to give love and happiness to everyone.

⁸⁴Chāhē dūsrā snēh dē , nahī̃ dē lēkin mērā kartavya hai snēh dēkar snēhī banānā . ⁸⁵Sukh dēnā .

⁹⁷Whether or not others give me love, my duty is to give them love and make them loving, to give them happiness.

⁸⁶Slōgan hai nā - nā duḥkh dō , nā duḥkh lō .

⁹⁸You have a slogan: “Do not cause sorrow, do not take sorrow.”

⁸⁷Dēnā bhī nahī̃ hai , lēnā bhī nahī̃ hai .

⁹⁹You must neither cause it nor take it.

⁸⁸Dēnē vālē āpkō kabhī duḥkh bhī dē dē̃ lēkin āp uskō sukh key|kī smr̥iti sē dēkhō .

¹⁰⁰Someone who gives things may sometimes also cause you sorrow, but see that in the consciousness of happiness.

⁸⁹Girē huē kō girāyā nahī̃ jātā hai , girē huē kō sadā ūñchā uṭhāyā jātā hai .

¹⁰¹You don’t make someone who has fallen fall even further. ¹⁰²You always uplift those who have fallen.

⁹⁰Vah parvaśh hōkē duḥkh dē rahā hai . ⁹¹Gir gayā nā  !

¹⁰³Those souls are causing sorrow because they have fallen and are under an external influence!

⁹²Tō uskō girānā nahī̃ hai aur bhī us bichārē kō ēk lāt lagā lō , aisē nahī̃ .

¹⁰⁴Therefore, you mustn’t make them fall even further down. ¹⁰⁵It shouldn’t be that you kick those poor people even more. ¹⁰⁶No.

⁹³Uskō snēh sē ūñchā uṭhāō .

¹⁰⁷Uplift them with love.

⁹⁴Usmē̃ bhī first charity begins at home .

¹⁰⁸In this too, first, charity begins at home.

⁹⁵Pahlē tō charity begins home|hōm hai nā , apnē sarv sāthī , sēvā K|kē sāthī , brāhmaṇ parivār K|kē sāthī har ēk kō ūñchā uṭhāō .

¹⁰⁹First of all, charity begins at home, does it not? ¹¹⁰Uplift all your companions, your service companions and companions of the Brahmin family.

⁹⁶Vah apnī burāī dikhāvē bhī lēkin āp unkī viśhēṣhtā dēkhō .

¹¹¹Even if they reveal their bad traits, you simply see their specialities.

⁹⁷Number-vār tō haĩ nā  !

¹¹²It is numberwise, is it not?

⁹⁸Dēkhō , mālā āpkā yādgār hai .

¹¹³Look, the rosary is your memorial.

⁹⁹Tō sab ēk number tō nahī̃ hai nā  !

¹¹⁴So, not everyone has the same number.

¹⁰⁰108 number haĩ nā  ! ¹⁰¹Tō number-vār haĩ aur rahē̃gē lēkin mērā pharja kyā hai  ?

¹¹⁵There is the number 108. So, it is numberwise and it will remain like that, but what is your duty?

¹⁰²Yah nahī̃ sōchnā achchhā maĩ 8 mē̃ tō hū̃ hī nahī̃ , 108 mē̃ śhāyad ā jāūṅgī , ā jāūṅgā . ¹⁰³Tō 108 mē̃ last bhī hō saktā hai tō mērē bhī tō kuchh saṅskār hōṅgē nā , lēkin nahī̃ .

¹¹⁶It is not to think: “OK, I am not in the eight anyway, so perhaps I shall become part of the 108. So, I could be the last one of the 108. Therefore, I would also have some sanskars in me, would I not?” ¹¹⁷But no!

¹⁰⁴Dūsrē kō sukh dētē-dētē , snēh dētē-dētē āpkē saṅskār bhī snēhī , sukhī ban hī jānē haĩ .

¹¹⁸By giving happiness and love to others, your sanskars will also become those of love and happiness.

¹⁰⁵Yah sēvā hai aur yah sēvā first charity begins at home .

¹¹⁹This is service, and in this service, charity first begins at home.

¹⁰⁶Bāpdādā kō āj ēk bāt par hansī ā rahī thī , batāyē̃ .

¹²⁰Today, BapDada found something amusing. ¹²¹Should He tell you?

¹⁰⁷Dēkhnā āpkō bhī hansī āyēgī .

¹²²Just see, you will also find it amusing.

¹⁰⁸Bāpdādā tō bachchō̃ kā khēl dēkhtē rahtē haĩ nā  !

¹²³BapDada continues to watch the games of you children.

¹⁰⁹Bāpdādā ēk second mē̃ kabhī kis centre kā T . V|we . khōl dētā hai , kabhī kis centre kā , kabhī foreign kā , kabhī India kā switch on kar dētā hai , patā paṛ jātā hai , kyā kar rahē haĩ kyōṅki bāp kō bachchō̃ sē pyār hai nā .

¹²⁴At any time in a second, BapDada switches on His TV of one centre, and sometimes at another centre. ¹²⁵Sometimes, at the centres abroad and sometimes, at the centres in India. ¹²⁶He switches it on and is able to tell what each one is doing, because the Father has love for you children.

¹¹⁰Bachchē bhī kahtē haĩ samān bannā hī hai .

¹²⁷You children also say: “We have to become equal to Him.”

¹¹¹Pakkā hai nā , samān bannā hī hai  !

¹²⁸It is firm, is it not, that you have to become equal?

¹¹²Sōch K|kē hāth uṭhāō .

¹²⁹Kumaris, are you going to become equal? ¹³⁰Or, is it OK with whatever you become in the drama? ¹³¹No. ¹³²You have to become equal. ¹³³All of you kumaris have to become equal. ¹³⁴Even if you have to die, no matter what you have to do raise your hands after careful consideration.

¹¹³Hā̃ jō samajhtē haĩ , marnā paṛē , jhuknā paṛē , sahan karnā paṛē , sunnā paṛē , lēkin samān bankar hī dikhāyēṅgē  ! ¹¹⁴Vah hāth uṭhāō .

¹³⁵Yes, those of you who feel that it doesn’t matter what you have to do - you may have to die, bow down, tolerate or to listen to anyone - raise your hands!

¹¹⁵Kumāriyā̃ sōch K|kē hāth uṭhānā .

¹³⁶Kumaris, raise your hands after considering it carefully.

¹¹⁶Inhō̃ kā phōṭō nikālō .

¹³⁷Take their photograph!

¹¹⁷Kumāriyā̃ bahut haĩ .

¹³⁸There are many kumaris.

¹¹⁸Marnā paṛēgā  ?

¹³⁹What if you have to die?

¹¹⁹Jhuknā paṛēgā  ?

¹⁴⁰What if you have to bow down?

¹²⁰Pāṇḍav uṭhāō .

¹⁴¹Pandavas, raise your hands!

¹²¹Sunā , samān bannā hai .

¹⁴²Did you hear, you have to become equal!

¹²²Samān nahī̃ banē̃gē tō majā nahī̃ āyēgā .

¹⁴³There won’t be any pleasure if you don’t become equal.

¹²³Paramdhām mē̃ bhī samīp nahī̃ rahē̃gē .

¹⁴⁴In that case, you won’t be close in the supreme abode either.

¹²⁴Pūjya mē̃ bhī phark paṛ jāyēgā , satyug K|kē rājya bhāgya mē̃ bhī phark paṛ jāyēgā .

¹⁴⁵There will be a difference in becoming worthy of worship and there will also be a difference in the fortune of the kingdom of the golden age.

¹²⁵Brahmā bāp sē āpkā pyār hai nā , double vidēśhiyō̃ kā sabsē jyādā pyār hai .

¹⁴⁶You love Father Brahma, do you not? ¹⁴⁷Double foreigners have the maximum love.

¹²⁶Jiskā brahmā bābā sē jigrī , dil kā pyār hai vah hāth uṭhāō .

¹⁴⁸Those who have deep love in their hearts for Father Brahma, raise your hands! ¹⁴⁹Do you double foreigners have love in your hearts?

¹²⁷Achchhā , pakkā pyār hai nā  ?

¹⁵⁰Achcha! ¹⁵¹It is real love, is it not?

¹²⁸Abhī question pūchhē̃gē , pyār jissē hōtā hai , tō pyār key|kī niśhānī hai jō uskō achchhā lagtā , vah pyār karnē vālē kō bhī achchhā lagtā , dōnō̃ K|kē saṅskār , saṅkalp , svabhāv tally khātē haĩ tabhī vah pyārā lagtā hai .

¹⁵²Now, Baba will ask you a question. ¹⁵³A sign of love is that whoever you love, you would like doing what the one you love likes doing. ¹⁵⁴Only when the sanskars, thoughts and natures of both tally with one another do you find each other loving.

¹²⁹Tō brahmā bāp sē pyār hai tō 21 hī janm , pahlē janm sē lēkar , dūsrē tīsrē mē̃ āyē tō achchhā nahī̃ hai lēkin first janm sē lēkē last janm tak sāth rahē̃gē , bhinn-bhinn rūp mē̃ sāth rahē̃gē .

¹⁵⁵If you love Father Brahma, you will stay with him for 21 births, from the first birth. ¹⁵⁶It is not good if you come in the second or third birth. ¹⁵⁷You will stay with him from the first birth till the last birth. ¹⁵⁸You will stay with him in different forms.

¹³⁰Tō sāth kaun rah saktā hai  ?

¹⁵⁹So, who can stay with him?

¹³¹Jō samān hōgā .

¹⁶⁰Those who are equal.

¹³²Vah number one ātmā hai .

¹⁶¹He is the number one soul.

¹³³Tō sāth kaisē rahē̃gē  ?

¹⁶²So, how will you stay with him?

¹³⁴Number one banē̃gē tab tō sāth rahē̃gē , sabmē̃ number-one , mansā mē̃ , vāṇī mē̃ , karmaṇā mē̃ , vr̥itti mē̃ , dr̥iṣhṭi mē̃ , kr̥iti mē̃ , sabmē̃ .

¹⁶³Only when you become number one will you stay with him. ¹⁶⁴Number one in everything: in your thoughts, words, deeds, attitude, vision and behaviour.

¹³⁵Tō number one haĩ yā number-vār haĩ  ?

¹⁶⁵So, are you number one or numberwise?

¹³⁶Tō agar pyār hai tō pyār kē liē kuchh bhī kurbānī karnā muśhkil nahī̃ hōtā .

¹⁶⁶If you have love, then it is not difficult to sacrifice anything out of love.

¹³⁷Last janm kaliyug K|kē ant mē̃ bhī body conscious pyār vālē jān bhī kurbān kar dētē haĩ .

¹⁶⁷In the last birth at the end of the iron age, even those who have body-conscious love sacrifice their lives out of love.

¹³⁸Tō āpnē agar brahmā bābā K|kē pyār mē̃ apnē saṅskār parivartan kiyā tō kyā baṛī bāt hai  !

¹⁶⁸So, what is the big deal if you transform your sanskars out of love for Father Brahma?

¹³⁹Baṛī bāt hai kyā  ?

¹⁶⁹Is it a big deal?

¹⁴⁰Nahī̃ hai .

¹⁷⁰It isn’t.

¹⁴¹Tō āj sē sabkē saṅskār change hō gayē  !

¹⁷¹So, will everyone’s sanskars change from today?

¹⁴²Pakkā  ?

¹⁷²Are you sure?

¹⁴³Report āyēgī , āpkē sāthī likhē̃gē , pakkā  ?

¹⁷³A report will be sent. ¹⁷⁴Your companions will write to Baba. ¹⁷⁵Are you sure?

¹⁴⁴Sun rahī haĩ dādiyā̃ , kahtē haĩ saṅskār badal gayē .

¹⁷⁶The Dadis are also listening. ¹⁷⁷They (the double foreigners) are saying that their sanskars have changed.

¹⁴⁵Yā time lagēgā  ? ¹⁴⁶Kyā  ?

¹⁷⁸Or, will it take time?

¹⁴⁷Mōhinī ( New York ) sunāvē , badalē̃gē nā  !

¹⁷⁹Mohini, you tell Baba. ¹⁸⁰They will change, will they not?

¹⁴⁸Yah sabhī badalē̃gē nā  ?

¹⁸¹They will all change, will they not?

¹⁴⁹America vālē tō badal jāyēṅgē .

¹⁸²Those from America will change.

¹⁵⁰Hansī kī bāt tō rah gaī .

¹⁸³The amusing part has been left out.

¹⁵¹Hansī kī yah bāt hai - tō sabhī kahtē haĩ ki puruṣhārth tō bahut kartē haĩ , aur bāpdādā kō dēkh karkē rahm bhī ātā hai puruṣhārth bahut kartē haĩ , kabhī-kabhī mēhnat bahut kartē haĩ aur kahtē kyā haĩ - kyā karē̃ , mērē saṅskār aisē haĩ  !

¹⁸⁴The amusing thing is that all of you say that you make a lot of effort. ¹⁸⁵BapDada too feels mercy when He sees that you are making a lot of effort. ¹⁸⁶Sometimes, you make a lot of effort and what do you say: “What can I do if my sanskars are like that?”

¹⁵²Saṅskār kē ūpar kahkar apnē kō halkā kar dētē haĩ lēkin bāp nē āj dēkhā ki yah jō āp kahtē hō ki mērā saṅskār hai , tō kyā āpkā yah saṅskār hai  ?

¹⁸⁷You use your sanskars as an excuse and justify yourself in that way. ¹⁸⁸However, today, the Father saw that when you say, “My sanskars”, are they really your sanskars?

¹⁵³Āp ātmā hō , ātmā hō nā  !

¹⁸⁹Each of you is a soul. ¹⁹⁰You are a soul, are you not?

¹⁵⁴Body tō nahī̃ hō nā  !

¹⁹¹You are not a body, are you?

¹⁵⁵Tō ātmā K|kē saṅskār kyā haĩ  ?

¹⁹²So, what are the sanskars of you, that soul?

¹⁵⁶Aur original āpkē saṅskār kaun sē haĩ  ?

¹⁹³And, what are your original sanskars?

¹⁵⁷Jiskō āj āp mērā kahtē hō vah mērā hai yā rāvaṇ kā hai  ?

¹⁹⁴Whatever you refer to today as yours, are they yours or Ravan’s?

¹⁵⁸Kiskā hai  ?

¹⁹⁵Whose sanskars are they?

¹⁵⁹Āpkā hai  ?

¹⁹⁶Are they yours?

¹⁶⁰Nahī̃ hai  ?

¹⁹⁷They are not yours.

¹⁶¹Tō mērā kyō̃ kahtē hō  !

¹⁹⁸So, why do you say that they are yours?

¹⁶²Kahtē tō aisē hī hō nā ki mērā saṅskār aisā hai  ?

¹⁹⁹You say: “My sanskars are like that”, do you not?

¹⁶³Tō āj sē yah nahī̃ kahnā , mērā saṅskār .

²⁰⁰So, from today, don’t say, “My sanskars!”

¹⁶⁴Nahī̃ .

²⁰¹No.

¹⁶⁵Kabhī yahā̃ vahā̃ sē uṛkē kichṛā ā jātā hai nā  !

²⁰²Sometimes, rubbish comes flying to you from everywhere, does it not?

¹⁶⁶Tō yah rāvaṇ key|kī chīz ā gaī tō uskō mērā kaisē kahtē hō  !

²⁰³So, this thing of Ravan’s has also come to you. ²⁰⁴So, how can you say that they are yours?

¹⁶⁷Hai mērā  ?

²⁰⁵Are they yours?

¹⁶⁸Nahī̃ hai nā  ?

²⁰⁶They aren’t, are they?

¹⁶⁹Tō abhī kabhī nahī̃ kahnā , jab mērā śhabda bōlō tō yād karō maĩ kaun aur mērā saṅskār kyā  ?

²⁰⁷So now, never say this. ²⁰⁸Whenever you say the word “Mine” then remember who you are and what your sanskars are.

¹⁷⁰Body conscious mē̃ mērā saṅskār hai , ātma-abhimānī mē̃ yah saṅskār nahī̃ hai .

²⁰⁹In body consciousness they are your sanskars. ²¹⁰However, in soul consciousness, those sanskars are not there.

¹⁷¹Tō abhī yah bhāṣhā bhī parivartan karnā .

²¹¹So, now transform that language.

¹⁷²Mērā saṅskār kahkē albēlē hō jātē hō .

²¹²You say, “My sanskars” and become careless.

¹⁷³Kahē̃gē bhāv nahī̃ hai , saṅskār hai .

²¹³You would say: “That was not my intention, but those are just my sanskars.”

¹⁷⁴Achchhā dūsrā śhabda kyā kahtē haĩ  ?

²¹⁴Achcha, what is the other word you use?

¹⁷⁵Mērā svabhāv .

²¹⁵“My nature.”

¹⁷⁶Abhī svabhāv śhabda kitnā achchhā hai .

²¹⁶The word “swabhav” nature (swa – self, bhav – feeling) is so good.

¹⁷⁷Sva tō sadā achchhā hōtā hai .

²¹⁷One’s self is always good.

¹⁷⁸Mērā svabhāv , sva kā bhāv achchhā hōtā hai , kharāb nahī̃ hōtā hai .

²¹⁸My nature, my intention is always good, it is never bad.

¹⁷⁹Tō yah jō śhabda use kartē hō nā , mērā svabhāv hai , mērā saṅskār hai , abhī is bhāṣhā kō change karō , jab bhī mērā śhabda āvē , tō yād karō mērā saṅskār original kyā hai  ?

²¹⁹So, instead of using the words, “My nature, my sanskars”, change that language. ²²⁰Whenever you use the word “my”, then remember: What are my original sanskars?

¹⁸⁰Yah kaun bōltā hai  ?

²²¹Who is saying this?

¹⁸¹Ātmā bōltī hai yah mērā saṅskār hai  ?

²²²It is the soul that says: “These are my sanskars.”

¹⁸²Tō jab yah sōchē̃gē nā tō apnē ūpar hī hansī āyēgī , āyēgī nā hansī  ?

²²³So, when you think about this, you will be amused with yourself. ²²⁴You will feel amused, will you not?

¹⁸³Hansī āyēgī tō jō khiṭkhiṭ kartē hō vah khatm hō jāyēgī .

²²⁵When you are amused, all the complications that you create would end.

¹⁸⁴Iskō kahtē haĩ bhāṣhā kā parivartan karnā arthāt her|har ātmā kē prati svamān aur sammān mē̃ rahnā .

²²⁶This is called transforming your language, that is, to have respect and regard for every soul.

¹⁸⁵Svayã bhī sadā svamān mē̃ rahō , aurō̃ kō bhī svamān sē dēkhō .

²²⁷Constantly stay in self-respect for yourself and regard others with respect.

¹⁸⁶Svamān sē dēkhē̃gē nā tō phir jō kōī bhī bātē̃ hōtī haĩ , jō āpkō bhī pasand nahī̃ haĩ , kabhī bhī kōī khiṭkhiṭ hōtī hai tō pasand ātā hai  ? ¹⁸⁷Nahī̃ ātā hai nā  ?

²²⁸When you look at everyone with respect, then, when anything happens that you don’t like, when there are some complications, you don’t like them, do you?

¹⁸⁸Tō dēkhō hī ēk dō kō svamān sē .

²²⁹Look at one another with respect.

¹⁸⁹Yah viśhēṣh ātmā hai , yah bāp K|kē pālnā vālī brāhmaṇ ātmā hai .

²³⁰This one is a special soul. ²³¹This one is a Brahmin soul who has received sustenance from the Father.

¹⁹⁰Yah kōṭō̃ mē̃ kōī , kōī mē̃ bhī kōī ātmā hai .

²³²This soul is one of the few out of multimillions.

¹⁹¹Sirph ēk bāt karō - apnē nayanō̃ mē̃ bindī kō samā dō , bas .

²³³Just do one thing: let the point remain merged in your eyes, that’s all!

¹⁹²Ēk bindī sē tō dēkhtē hō , dūsrī bindī bhī samā dō tō kuchh bhī nahī̃ hōgā , mēhnat karnī nahī̃ paṛēgī .

²³⁴Firstly, you see with the point (pupil of the eye) and secondly, merge the point in your eye. ²³⁵Then, no conflict will happen. ²³⁶You won’t have to make effort.

¹⁹³Jaisē ātmā , ātmā kō dēkh rahī hai .

²³⁷It will be as though a soul is looking at a soul.

¹⁹⁴Ātmā , ātmā sē bōl rahī hai .

²³⁸A soul is speaking to a soul.

¹⁹⁵Ātmik vr̥itti , ātmik dr̥iṣhṭi banāō .

²³⁹Create a soul-conscious attitude and soul-conscious vision.

¹⁹⁶Samjhā - kyā karnā hai  ?

²⁴⁰Do you understand what you have to do?

¹⁹⁷Abhī mērā saṅskār kabhī nahī̃ kahnā , svabhāv kahō tō sva K|kē bhāv mē̃ rahnā .

²⁴¹Now, never say: “My sanskars.” ²⁴²When you speak of swabhav (your original nature), stay in the nature of yourself.

¹⁹⁸Ṭhīk hai nā .

²⁴³Is this OK?

¹⁹⁹Bāpdādā yahī chāhtē haĩ ki yah pūrā varṣh chāhē season 6 mās chaltī hai lēkin pūrā hī varṣh sabhī kō jab bhī milō , jissē bhī milō , chāhē āpas mē̃ , chāhē aur ātmāō̃ sē lēkin jab bhī milō , jissē bhī milō uskō santuṣhṭatā kā sahyōg dō .

²⁴⁴BapDada wants that, throughout the whole year, even though the season is only six months, throughout the whole year, whenever you meet anyone, whoever you meet, whether it is amongst yourselves or with other souls, whenever you meet, whoever you meet, give them the co-operation of contentment.

²⁰⁰Svayã bhī santuṣhṭ rahō aur dūsrē kō bhī santuṣhṭ karō .

²⁴⁵You yourself should remain content and also make others content.

²⁰¹Is season kā svamān hai - santuṣhṭamaṇi .

²⁴⁶The self-respect of this season is: “jewel of contentment.”

²⁰²Sadā santuṣhṭamaṇi .

²⁴⁷Always a jewel of contentment.

²⁰³Bhāī bhī maṇi haĩ , maṇā nahī̃ hōtā hai , maṇi hōtā hai .

²⁴⁸A brother is also a jewel (mani – feminine tense), not a masculine jewel (mana – masculine tense).

²⁰⁴Ēk ēk ātmā her|har samay santuṣhṭamaṇi hai .

²⁴⁹Each and every soul is a jewel of contentment at every moment.

²⁰⁵Aur svayã santuṣhṭ hōṅgē tō dūsrē kō bhī santuṣhṭ karē̃gē .

²⁵⁰If you yourself are content, you will also make others content.

²⁰⁶Santuṣhṭ rahnā aur santuṣhṭ karnā .

²⁵¹Remain content and make others content.

²⁰⁷Ṭhīk hai , pasand hai  ?

²⁵²Is this OK? ²⁵³Do you like this?

²⁵⁴Do you kumaris like this? ²⁵⁵Those who like this and will do it – not those who simply like to hear it, but those who like to do this – all of you, raise your hands! ²⁵⁶All the hands are seen; you have pleased BapDada’s heart.

²⁰⁸ ( sabhī nē hāth uṭhāyā ) bahut achchhā , mubārak hō , mubārak hō . ²⁰⁹Achchhā .

²⁵⁷Very good. ²⁵⁸Congratulations. ²⁵⁹Congratulations.

²¹⁰Kuchh bhī hō jāē , apnē svamān key|kī seat par ēkāgr rahō , bhaṭakō nahī̃ , kabhī kis seat par , kabhī kis seat par , nahī̃ .

²⁶⁰No matter what happens, remain stable on your seat of self-respect. ²⁶¹Don’t wander around, sometimes on one seat, sometimes on another seat; no.

²¹¹Apnē svamān key|kī seat par ēkāgr rahō .

²⁶²Remain stable on your seat of self-respect.

²¹²Aur ēkāgr seat par set hōkē agar kōī bhī bāt ātī hai nā tō ēk cartoon show K|kē muāphik dēkhō , cartoon dēkhnā achchhā lagtā hai nā , tō yah samasyā nahī̃ hai , cartoon show chal rahā hai .

²⁶³When you are seated on your seat of self-respect, if anything happens, then look at it as though you are watching a cartoon show. ²⁶⁴You like watching cartoons, do you not? ²⁶⁵So, the problem is not then a problem but it is a cartoon show that is being performed.

²¹³Kōī śhēr ātā hai , kōī bakrī ātī hai , kōī bichchhū ātā hai , kōī chhipkalī ātī hai gandī - cartoon show hai .

²⁶⁶A lion comes, a sheep comes, a scorpion comes, a dirty lizard comes. ²⁶⁷It is a cartoon show.

²¹⁴Apnī seat sē upset nahī̃ hō .

²⁶⁸Don’t become upset whilst on your seat.

²¹⁵Majā āyēgā . ²¹⁶Achchhā .

²⁶⁹You will then enjoy it.

²¹⁷Chārō̃ ōr K|kē rāj dulārē bachchō̃ kō , sarv snēhī , sahyōgī , samān bannē vālē bachchō̃ kō , sadā apnē śhrēṣhṭh sva bhāv aur saṅskār kō svarūp mē̃ emerge karnē vālē bachchō̃ kō , sadā sukh dēnē , sarv kō snēh dēnē vālē bachchō̃ kō , sadā santuṣhṭamaṇi ban santuṣhṭatā key|kī kiraṇē̃ phailānē vālē bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²⁷⁰To all the especially beloved, royal children, to all the loving, co-operative children who are becoming equal, to the children who make their elevated feelings for themselves and their original sanskars emerge in their forms, to the children who constantly give happiness and love to everyone, to those who become jewels of contentment and constantly spread rays of contentment, BapDada’s love, remembrance and namaste.

²¹⁸Vardān  : śhubhchintan aur śhubhchintak sthiti K|kē anubhav dvārā brahmā bāp samān master dātā bhav

²⁷¹Blessing: May you become a master bestower like Father Brahma and experience the stage of having pure and positive thoughts for yourself and others.

²¹⁹Brahmā bāp samān master dātā bannē kē liē īrṣhyā , ghr̥iṇā aur criticise - in tīn bātō̃ sē mukt rahkar sarv kē prati śhubhchintak banō aur śhubhchintan sthiti kā anubhav karō kyōṅki jismē̃ īrṣhyā key|kī agni hōtī hai vē|way svayã jaltē haĩ , dūsrō̃ kō parēśhān kartē haĩ , ghr̥iṇā vālē khud bhī girtē haĩ dūsrē kō bhī girātē haĩ aur hansī mē̃ bhī criticise karnē vālē , ātmā kō himmathīn banākar duḥkhī kartē haĩ isliē in tīnō̃ bātō̃ sē mukt rah śhubhchintak sthiti K|kē anubhav dvārā dātā K|kē bachchē master dātā banō .

²⁷² In order to become a master bestower, like Father Brahma, remain free from three things: jealousy, dislike and being critical, and have pure and positive thoughts for all and experience the stage of only having pure and positive thoughts. ²⁷³This is because those who have the fire of jealousy in them burn themselves and also cause distress for others. ²⁷⁴Those who have dislike fall and also make others fall, and those who even jokingly criticise others discourage them and make them unhappy. ²⁷⁵Therefore, remain free from these three things and experience the stage of having pure and positive thoughts and thereby become a master bestower, a child of the Bestower.

²²⁰Slōgan  : man-buddhi aur saṅskārō̃ par sampūrṇ rājya karnē vālē svarājya adhikārī banō .

²⁷⁶Slogan: Those who have total sovereignty over their minds, intellects and sanskars are masters of themselves, self-sovereigns.

²²¹Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

²⁷⁷*** Om Shanti *** With your powerful mind, do the service of giving sakaash.

²²²Āp brāhmaṇ bachchē tanā hō . ²²³Tanē sē hī sārē vr̥ikṣha kō sakāśh pahuñchtī hai .

²⁷⁸You Brahmin children are the trunk and the whole tree receives sakaash from the trunk.

²²⁴Tō ab viśhva kō sakāśh dēnē vālē banō .

²⁷⁹So now, become those who give sakaash to the world.

²²⁵Agar 20 centre , 30 centre yā dō aṛhāī sau centre yā zone , yah buddhi mē̃ rahēgā tō bēhad mē̃ sakāśh nahī̃ dē sakē̃gē isliē hadō̃ sē nikal ab bēhad key|kī sēvā kā part ārambh karō .

²⁸⁰If you have 20 centres, 30 centres, or 200 to 250 centres or your zone in your intellect, you will not be able to give sakaash to the unlimited. ²⁸¹Therefore, constantly stay beyond any limits, and begin the part of doing unlimited service.

²²⁶Bēhad mē̃ jānē sē had key|kī bātē̃ āpēhī chhūṭ jāyēṅgī .

²⁸²By going into the unlimited, you will automatically become free from anything limited.

²²⁷Bēhad key|kī sakāśh sē parivartan hōnā - yah fast sēvā kā result hai .

²⁸³To have transformation with unlimited sakaash is the result of fast service.