मंगलवार 7 जनवरी 2025 की दैनिक मुरली
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सहेजा जा रहा है…
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दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
007-01-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 07/01/25 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - tum apnē kō saṅgamyugī brāhmaṇ samjhō tō satyugī jhāṛ dēkhnē mē̃ āyēṅgē aur apār khuśhī mē̃ rahē̃gē ' '
1Essence: Sweet children, when you remember that you are confluence-aged Brahmins, you will start to see the trees of the golden age and have limitless happiness.
Question
2Praśhna : jō gyān K|kē śhaukīn bachchē haĩ , unkī niśhānī kyā hōgī ?
2Question: What indicates the children who are very keen on this knowledge?
Answer
3Uttar : vē|way āpas mē̃ gyān key|kī hī bātē̃ karē̃gē .
3Answer: They only talk about this knowledge amongst themselves.
4Kabhī parchintan nahī̃ karē̃gē .
4They do not busy themselves in gossiping about others.
5Ēkānt mē̃ jākar vichār sāgar manthan karē̃gē .
5They churn the ocean of this knowledge in solitude.
Question
6Praśhna : is sr̥iṣhṭi drama kā kaun sā rāz tum bachchē hī samajhtē hō ?
6Question: What secret in this world drama do only you children know?
Answer
7Uttar : is sr̥iṣhṭi mē̃ kōī bhī chīz sadā kāyam nahī̃ hai , sivāē ēk śhivbābā K|kē .
7Answer: In this world drama, no one but Shiv Baba is constant.
8Purānī duniyā key|kī ātmāō̃ kō naī duniyā mē̃ lē jānē kē liē kōī tō chāhiē , yah bhī drama kā rāz tum bachchē hī samajhtē hō .
8The souls of this old world need someone to take them to the new world. 9Only you children know this secret of the drama.
Murli
9Ōm śhānti .
10Om shanti.
10Rūhānī bachchō̃ prati purūṣhōttam saṅgamyug par ānē vālā bāp samjhā rahē haĩ .
11The Father comes at the most auspicious confluence age and speaks to you spiritual children.
11Yah tō bachchē samajhtē haĩ - ham brāhmaṇ haĩ .
12You children understand that you are Brahmins.
12Apnē kō brāhmaṇ samajhtē hō vā yah bhī bhūl jātē hō ?
13Do you consider yourselves to be Brahmins or do you even forget this?
13Brāhmaṇō̃ kō apnā kul nahī̃ bhūltā hai .
14Brahmins never forget their clan.
14Tumkō bhī yah jarūr yād rahnā chāhiē ki ham brāhmaṇ haĩ .
15So, you too should also remember that you are Brahmins.
15Ēk bāt yād rahē tō bhī bēṛā pār hai .
16Even if you remember this one thing, your boat will be able to go across.
16Saṅgam par tum naī-naī bātē̃ suntē hō tō uskā chintan chalnā chāhiē , jiskō vichār sāgar manthan kahā jātā hai .
17You should think about the new things that you hear at the confluence age. 18This is called churning the ocean of this knowledge.
17Tum hō rūp-basant .
19You are rup and basant (an embodiment of yoga who showers the rain of knowledge).
18Tumhārī ātmā mē̃ sārā gyān bharā jātā hai tō ratna nikalnē chāhiē .
20You souls are filled with the whole of this knowledge, and so only those jewels should emerge.
19Apnē kō samajhnā hai ham saṅgamyugī brāhmaṇ haĩ .
21You must remember that you are confluence-aged Brahmins.
20Kōī tō yah bhī samajhtē nahī̃ haĩ .
22Some of you don't even understand this.
21Agar apnē kō saṅgamyugī samajhē̃ tō satyug K|kē jhāṛ dēkhnē mē̃ āyē̃ aur athāh khuśhī bhī rahē .
23When you remember that you are confluence-aged Brahmins, you will start to see the trees of the golden age and have limitless happiness.
22Bāp jō samjhātē haĩ vah andar repeat hōnā chāhiē .
24Repeat inside yourself everything that the Father explains to you.
23Ham saṅgamyug par haĩ , yah bhī tumhārē sivāē aur kōī kō patā nahī̃ hai .
25No one but you knows that we are now at the confluence age.
24Saṅgamyug key|kī paṛhāī time bhī lētī hai .
26This study of the confluence age does take time.
25Yah ēk hī paṛhāī hai nar sē nārāyaṇ , narkvāsī sē svargvāsī bannē key|kī .
27This is the only study for changing from an ordinary human into Narayan, that is, from a resident of hell into a resident of heaven.
26Yah yād rahnē sē bhī khuśhī rahēgī - ham sō dēvtā svargvāsī ban rahē haĩ .
28By remembering that you are becoming deities, the residents of heaven, you will stay happy.
27Saṅgamyugvāsī hōṅgē tab tō svargvāsī banē̃gē .
29Only those who consider themselves to be the residents of the confluence age can become the residents of heaven.
28Āgē narkvāsī thē tō bilkul gandī avasthā thī , gandē kām kartē thē . 29Ab vah miṭānā hai .
30Previously, when you were residents of hell and performing dirty acts, your stage was completely degraded. 31You now have to stop doing all of those things.
30Manuṣhya sē dēvtā svargvāsī bannā hai .
32You have to change from ordinary humans into deities, the residents of heaven.
31Kōī key|kī strī mar jātī hai , tum pūchhō - tumhārī yugal kahā̃ hai ? 32Kahē̃gē vah svargvāsī hō gaī . 33Svarg kyā chīz hai , vah nahī̃ jāntē .
33When someone's wife dies and you ask the husband "Where is your wife?" he would say, "She has become a resident of heaven", but he wouldn’t know what heaven is.
34Agar svargvāsī huī phir tō khuśh hōnā chāhiē nā .
34If she had become a resident of heaven he should be happy.
35Abhī tum bachchē in bātō̃ kō jāntē hō .
35You children now know about these things.
36Andar vichār chalnā chāhiē - ham abhī saṅgam par haĩ , pāvan ban rahē haĩ .
36Think about this inside: We are now at the confluence age and becoming pure.
37Svarg kā varsā bāp sē lē rahē haĩ .
37We are claiming the inheritance of heaven from the Father.
38Yah ghaṛī-ghaṛī simraṇ karnā hai , bhūlnā nahī̃ chāhiē . 39Parantu māyā bhulākar ēkdam kaliyugī banā dētī hai .
38Continue to repeat this to yourselves. 39Although you shouldn’t forget this, Maya makes you forget and makes you absolutely iron aged.
40Activity aisī chaltī hai , jaisē ēkdam kaliyugī . 41Vah khuśhī kā pārā nahī̃ rahtā .
40When your activities becomes totally iron aged, your mercury of happiness doesn’t remain stable.
42Śhakla jaisē murdē misal .
41Your faces become like those of corpses.
43Bāp bhī kahtē haĩ - sab kām chitā par baiṭh jalkar murdē hō paṛē haĩ .
42The Father says: By sitting on the pyre of lust, everyone became like a corpse burning away.
44Tum jāntē hō ham manuṣhya sē dēvtā bantē haĩ tō vah khuśhī hōnī chāhiē nā isliē gāyan bhī hai atīndriya sukh key|kī bhāsnā gōp-gōpiyō̃ sē pūchhō .
43You know that you are becoming deities from human beings, and so there should be that happiness. 44This is why it is said: If you want to know about supersensuous joy, ask the gopes and gopis.
45Tum apnī dil sē pūchhō ham us bhāsnā mē̃ rahtē haĩ ?
45Each of you should ask your own heart: Do I stay in that experience?
46Tum īśhvarīy mission hō nā .
46You are on a Godly mission.
47Īśhvarīy mission kyā kām kartī hai ?
47What task do you do on this Godly mission?
48Pahlē tō śhūdra sē brāhmaṇ , brāhmaṇ sē dēvtā banātī hai .
48First of all, you change from shudras to Brahmins, and then from Brahmins into deities.
49Ham brāhmaṇ haĩ - yah bhūlnā nahī̃ chāhiē .
49Never forget that you are Brahmins.
50Vah brāhmaṇ tō jhaṭ kah dētē haĩ - ham brāhmaṇ haĩ .
50Other physical brahmins quickly say that they are brahmins.
51Vah tō haĩ kukh key|kī santān . 52Tum hō mukh vaṅśhāvalī .
51Those brahmins are born through wombs, whereas you are mouth-born children.
53Tum brāhmaṇō̃ kō bahut naśhā hōnā chāhiē .
52You Brahmins should have a great deal of intoxication.
54Gāyā huā bhī hai brahmā bhōjan … .
53Brahma bhojan has been remembered.
55Tum kisī kō brahmā bhōjan khilātē hō tō kitnā khuśh hōtē haĩ . 56Ham pavitra brāhmaṇō̃ K|kē hāth kā khātē haĩ .
54When you give people Brahma bhojan to eat, they become so happy that they are eating food prepared by pure Brahmins.
57Mansā-vāchā-karmaṇā pavitra hōnā chāhiē .
55You have to have pure thoughts, words and deeds.
58Kōī apavitr kartavya nahī̃ karnā chāhiē .
56You must not do anything impure.
59Time tō lagtā hai .
57This does take time.
60Janmatē hī tō kōī nahī̃ bantā .
58No one becomes this the moment they are born.
61Bhal gāyan hai second mē̃ jīvan mukti , bāp kā bachchā banā aur varsā milā .
59There is the saying "Liberation in life in a second". 60You become an heir to the Father as soon as you take birth.
62Ēk bār pahchān kar kahā - yah prajāpitā brahmā hai . 63Brahmā vald śhiv . 64Niśhchay karnē sē hī vāris hō jātā hai .
61When you have that recognition and say that this is Prajapita Brahma, and that Brahma is the child of Shiva and you have this faith, you then become an heir.
65Phir agar kōī akartavya karē̃gē tō sajāyē̃ bahut khānī paṛē̃gī .
62However, if you then perform any kind of wrong act, you would have to be severely punished.
66Jaisē kāśhī kalvaṭ kā samjhāyā hai .
63You have been told how people sacrifice themselves at Kashi.
67Sajā khānē sē hisāb-kitāb chuktū hō jātā hai .
64When they experience punishment, their accounts are settled.
68Mukti kē liē hī kuē̃ mē̃ kūdtē thē .
65They would dive into that well in order to attain liberation.
69Yahā̃ tō vah bāt nahī̃ hai .
66There’s nothing like that here.
70Śhivbābā bachchō̃ kō kahtē haĩ - māmēkam yād karō .
67Shiv Baba says to you children: Constantly remember Me alone.
71Kitnā sahaj hai .
68This is so easy.
72Phir bhī māyā kā chakra ā jātā hai .
69Nevertheless, children are caught by Maya and put in a spin.
73Yah tumhārī yuddha sabsē jāstī time chaltī hai .
70Your war lasts for the longest time.
74Bāhubal key|kī yuddha itnā samay nahī̃ chaltī hai .
71No war of physical forces would carry on for this long.
75Tum tō jab sē āyē hō , yuddha śhurū hai .
72Your war started the moment you came to Baba.
76Purānō̃ sē kitnī yuddha chaltī hai , nayē jō āyēṅgē unsē bhī chalēgī .
73The older ones have battled so much. 74This will also continue for new ones who come.
77Us laṛāī mē̃ bhī martē rahtē haĩ , dūsrē śhāmil hōtē rahtē haĩ .
75When soldiers die in those wars, others replace them.
78Yahā̃ bhī martē haĩ , vr̥iddhi kō bhī pātē haĩ .
76Here, too, some die but our number still continues to grow.
79Jhāṛ baṛā tō hōnā hī hai .
77The tree has to grow large.
80Bāp mīṭhē-mīṭhē bachchō̃ kō samjhātē haĩ - yah yād rahnā chāhiē , vah bāp bhī hai , supreme teacher bhī hai , satgurū bhī hai .
78The Father says to you sweetest children: Remember that I am your Father, your Supreme Teacher and Satguru.
81Śhrīkr̥iṣhṇa kō tō satgurū , bāp , teacher nahī̃ kahē̃gē .
79You would not call Shri Krishna, “The Father, the Teacher or the Satguru”.
82Tumhē̃ sabkā kalyāṇ karnē kā śhauk hōnā chāhiē .
80You should be keen to benefit everyone.
83Mahārathī bachchē service par rahtē haĩ . 84Unhō̃ kō tō bahut khuśhī rahtī hai . 85Jahā̃ sē nimantraṇ miltā hai , bhāgtē haĩ .
81When maharathi children remain busy in doing service, they experience a lot of happiness; they run to wherever they are invited.
86Pradarśhanī service committee mē̃ bhī achchhē-achchhē bachchē chunē jātē haĩ .
82Good children are chosen to serve at exhibitions and be on service committees.
87Unhō̃ kō direction miltē haĩ , service kartē rahē̃ tō kahē̃gē yah īśhvarīy mission K|kē achchhē bachchē haĩ .
83You children are directed to remain busy doing service so that people can understand that you are good children on a Godly mission.
88Bāp bhī khuśh hōgā yah tō bahut achchhī service kartē haĩ .
84The Father also becomes pleased with those who serve very well.
89Apnī dil sē pūchhnā chāhiē - ham service kartē haĩ ?
85Ask your heart: Am I doing service?
90Kahtē haĩ on god fatherly service .
86They speak of being on Godfatherly service.
91God father key|kī service kyā hai ?
87What service does God, the Father, do?
92Bas , sabkō yahī paigām dō - manmanābhav .
88He gives everyone this message: Manmanabhav! 89That’s it.
93Ādi-madhy-ant key|kī knowledge tō buddhi mē̃ hai .
90This knowledge of the beginning, the middle and the end of the cycle is in your intellects.
94Tumhārā nām hī hai - svadarśhan chakradhārī .
91You are called spinners of the discus of self-realisation.
95Tō uskā chintan chalnā chāhiē .
92Therefore, you should think about all of this.
96Svadarśhan chakra rūktā thōṛēhī hai .
93The discus of self-realisation never stops turning.
97Tum chaitanya light house hō .
94You are living lighthouses.
98Tumhārī mahimā bahut gāī jātī hai .
95There is a lot of praise for you.
99Bēhad K|kē bāp kā gāyan bhī tum samajhtē hō .
96You know the praise of the unlimited Father.
100Vah gyān kā sāgar patit-pāvan hai , gītā kā bhagvān hai .
97He is the Ocean of Knowledge, the Purifier. 98He is the Sermoniser of the Gita.
101Vahī gyān aur yōgbal sē yah kārya karātē haĩ , ismē̃ yōgbal kā bahut prabhāv hai .
99He has His task performed with this knowledge and the power of yoga. 100The power of yoga has so much impact.
102Bhārat kā prāchīn yōg maśhhūr hai . 103Vah tum abhī sīkhtē hō .
101The ancient yoga of Bharat that you are now studying is renowned.
104Sannyāsī tō haṭhyōgī haĩ , vah patitō̃ kō pāvan banā na sakē̃ .
102Sannyasis are hatha yogis; they cannot purify the impure.
105Gyān hai hī ēk bāp kē pās .
103Only the one Father has this knowledge.
106Gyān sē tum janma lētē hō .
104You take birth through this knowledge.
107Gītā kō māī|my bāp kahā jātā hai , māt-pitā hai nā .
105The Gita is said to be the mother and father. 106There are the Mother and Father.
108Tum śhiv-bābā K|kē bachchē hō phir māt-pitā chāhiē nā .
107As well as being the children of Shiv Baba, you also need the Mother and Father.
109Manuṣhya tō bhal gātē haĩ parantu samajhtē thōṛēhī haĩ .
108Although people sing this, they do not understand anything.
110Bāp samjhātē haĩ - iskā arth|earth kitnā guhya hai .
109The Father explains that the meaning of this is very deep.
111God father kahā jātā hai , phir māt-pitā kyō̃ kahā jātā ?
110It is said, “God, the Father”, so why do you then say: Mother and Father?
112Bābā nē samjhāyā hai - bhal sarasvatī hai parantu vāstav mē̃ sachchī-sachchī mother brahmaputrā hai .
111Baba has explained that, although Saraswati is here, the real mother is in fact Brahmaputra.
113Sāgar aur brahmaputrā hai , pahlē-pahlē saṅgam inkā hōtā hai .
112There is the Ocean and the Brahmaputra. 113The first confluence is of these two.
114Bābā inmē̃ pravēśh kartē haĩ .
114Baba incarnates in this one.
115Yah kitnī mahīn bātē̃ haĩ .
115These are very subtle things.
116Bahutō̃ key|kī buddhi mē̃ yah bātē̃ rahtī nahī̃ jō chintan karē̃ .
116Not many of you keep these things in your intellects. 117Not many of you are able to think about them.
117Bilkul cum|kam buddhi hai , cum|kam darjā pānē vālē haĩ .
118The ones who will attain a low status have very small intellects.
118Unhō̃ kē liē bāp phir bhī kahtē - apnē kō ātmā samjhō .
119Even so, the Father still tells them: Consider yourselves to be souls.
119Yah tō sahaj hai nā .
120This is easy, is it not?
120Ham ātmāō̃ kā bāp hai paramātmā .
121The Father of us souls is the Supreme Soul.
121Vah tum ātmāō̃ kō kahtē haĩ māmēkam yād karō tō vikarma vināśh hō̃ .
122He tells you souls: Constantly remember Me alone and your sins will be absolved.
122Yah hai mukhya bāt .
123This is the main thing.
123Dull buddhi vālē baṛī bātē̃ samajh na sakē̃ isliē gītā mē̃ bhī hai - manmanābhav .
124Those who have dull intellects are not able to understand these deep things. 125This is why it says in the Gita: Manmanabhav!
124Sabhī likhtē haĩ - bābā , yād kī yātrā bahut difficult hai . 125Ghaṛī-ghaṛī bhūl jātē haĩ .
126Everyone who writes to Baba says that it is very difficult to stay on the pilgrimage of remembrance, that they repeatedly forget.
126Kōī na kōī point par hārtē haĩ .
127One thing or another defeats them.
127Yah boxing haĩ - māyā aur īśhvar K|kē bachchō̃ key|kī .
128This is a boxing match between Maya and you children of God.
128Iskā kiskō bhī patā nahī̃ hai .
129No one else knows about this.
129Bābā nē samjhāyā hai - māyā par jīt pākar karmātīt avasthā mē̃ jānā hai .
130Baba says: You must conquer Maya in order to attain your karmateet stage.
130Pahlē-pahlē tum āyē hō karma sambandh mē̃ .
131You first came into relationships of karma.
131Usmē̃ ātē-ātē phir ādhākalp bād tum karma bandhan mē̃ ā gayē hō .
132Then, after half a cycle, you gradually began to have karmic bondages.
132Pahlē-pahlē tum pavitra ātmā thī . 133Karmbandhan na sukh kā , na duḥkh kā thā , phir sukh K|kē sambandh mē̃ āyē .
133First of all, when you were pure souls, there was no bondage in your actions; neither of happiness nor of sorrow. 134You came into relationships of happiness.
134Yah bhī abhī tum samajhtē hō - ham sambandh mē̃ thē , abhī duḥkh mē̃ haĩ phir jarūr sukh mē̃ hōṅgē .
135You now understand that you were in happy relationships, and that you then had sorrowful ones. 136You are now definitely to go into a world of happiness.
135Naī duniyā jab thī tō mālik thē , pavitra thē , abhī purānī duniyā mē̃ patit hō paṛē haĩ .
137When the world was new and you were pure, you were the masters. 138You have now become impure in this old world.
136Phir ham sō dēvtā bantē haĩ , tō yah yād karnā paṛē nā .
139You are now becoming deities. 140Therefore, remember that.
137Bāp kahtē haĩ mujhē yād karō tō tumhārē pāp miṭ jāyēṅgē , tum mērē ghar mē̃ ā jāyēṅgē .
141The Father says: Remember Me and all your sins will be absolved and you will come home to Me.
138Via śhāntidhām sukhdhām mē̃ ā jāyēṅgē .
142You are to go to your land of happiness via your land of silence.
139Pahlē-pahlē jānā hai ghar , bāp kahtē haĩ mujhē yād karō tō tum pavitra banē̃gē , maĩ patit-pāvan tumkō pavitra banā rahā hū̃ - ghar ānē liē .
143First of all, you have to return home. 144The Father says: Remember Me and you will become pure. 145I, the Purifier, am making you pure so that you can return home.
140Aisē-aisē apnē sē bātē̃ karnī hōtī haĩ . 141Barōbar abhī chakra pūrā hōtā hai , hamnē itnē janma liē haĩ .
146Talk to yourselves in this way: This cycle is now coming to an end. 147We have taken this many births.
142Ab bāp āyā hai patit sē pāvan banānē .
148The Father has now come to make us pure from impure.
143Yōgbal sē hī pāvan banē̃gē .
149It is only through the power of yoga that we can become pure.
144Yah yōgbal bahut nāmīgrāmī hai , jō bāp hī sikhlā saktē haĩ .
150The power of yoga is very famous. 151Only the Father can teach you this.
145Ismē̃ śharīr sē kuchh bhī karnē key|kī darkār nahī̃ .
152You don’t have to do anything with your body for this.
146Tō sārā din in bātō̃ kā manthan chalnā chāhiē .
153Churn these things throughout the day.
147Ēkānt mē̃ kahā̃ bhī baiṭhō athavā jāō , buddhi mē̃ yahī chaltā rahē .
154Wherever you go, sit in solitude; just have these things in your intellects.
148Ēkānt tō bahut hai , ūpar chhat par tō ḍarnē key|kī bāt nahī̃ .
155You can find plenty of solitude on the roof. 156There should be no question of fear in this.
149Āgē tum savērē mē̃ murlī sunnē kē bād chaltē thē pahāṛō̃ par . 150Jō sunā uskā chintan karnē kē liē pahāṛiyō̃ par jākar baiṭhtē thē .
157Previously, after listening to the murli, you would go and seat on the hills to churn what you had heard.
151Jō gyān K|kē śhaukīn hōṅgē , vah tō āpas mē̃ gyān key|kī bātē̃ hī karē̃gē .
158Those who are interested in this knowledge only talk about things of this knowledge amongst themselves.
152Gyān nahī̃ hai tō phir parchintan kartē rahē̃gē .
159If they have none of this knowledge, they start gossiping about others.
153Pradarśhanī mē̃ tum kitnō̃ kō yah rāstā batātē hō .
160You can show so many people this path at your exhibitions.
154Samajhtē hō hamārā dharm bahut sukh dēnē vālā hai .
161You know that your religion gives a lot of happiness.
155Dūsrē dharm vālō̃ kō sirph itnā samjhānā hai ki bāp kō yād karō .
162You simply have to explain to those of other religions that they should remember the one Father.
156Yah nahī̃ samajhnā hai ki yah musalmān hai , maĩ phalānā hū̃ .
163You must not think that that one is a Muslim or that you are this.
157Nahī̃ , ātmā kō dēkhnā hai , ātmā kō samjhānā hai .
164No; each of you is a soul and you have to see the other one as a soul. 165You have to explain to that soul.
158Pradarśhanī mē̃ samjhātē hō tō yah practice rahē - ham ātmā bhāī kō samjhātē haĩ .
166You have to explain this at your exhibitions. 167Therefore, practise this: I, this soul, am explaining to my brother soul.
159Ab hamkō bāp sē varsā mil rahā hai .
168We are now receiving the inheritance from the Father.
160Apnē kō ātmā samajh bhāīyō̃ kō gyān dētē haĩ - abhī chalō bāp kē pās , bahut samay bichhuṛē hō . 161Vah hai śhāntidhām , yahā̃ tō kitnī aśhānti-duḥkh ādi hai .
169We consider ourselves to be souls giving this knowledge to our brothers: You must now come to the Father. 170You left that land of peace a long time ago and became separated. 171There is so much sorrow and peacelessness etc. here.
162Ab bāp kahtē haĩ apnē kō ātmā samajhnē key|kī practice ḍālō tō nām , rūp , dēh sab bhūl jāyē .
172The Father says: Now practise considering yourselves to be souls and you will then forget names, forms and bodies.
163Phalānā musalmān hai , aisē kyō̃ samajhtē hō ?
173Why should you think that so-and-so is a Muslim?
164Ātmā samajhkar samjhāō .
174You must explain to him whilst considering him to be a soul.
165Samajh saktē haĩ - yah ātmā achchhī hai yā burī hai .
175You can understand whether that soul is good or bad.
166Ātmā kē liē hī kahā jātā hai - burē sē dūr bhāgnā chāhiē .
176You souls are told to keep away from those who are a bad influence.
167Abhī tum bēhad K|kē bāp K|kē bachchē hō .
177You are now the children of the unlimited Father.
168Yahā̃ part bajāyā ab phir vāpis chalnā hai , pāvan bannā hai .
178Now that you have finished playing your parts here, you have to return home. 179You have to become pure.
169Bāp kō jarūr yād karnā paṛē .
180You definitely do have to remember the Father.
170Pāvan banē̃gē tō pāvan duniyā K|kē mālik banē̃gē .
181By becoming pure now, you will become the masters of the pure world.
171Jabān sē pratigyā karnī hōtī hai .
182People have to take an oath in words.
172Bāp bhī kahtē haĩ pratigyā karō .
183The Father says: You too have to take an oath.
173Bāp yukti bhī batātē haĩ ki tum ātmā bhāī hō phir śharīr mē̃ ātē hō tō bhāī-bahin hō .
184The Father gives you wise methods. 185You souls are originally brothers and when you enter bodies, you become brothers and sisters.
174Bhāī-bahin kabhī vikār mē̃ jā nahī̃ saktē .
186Brothers and sisters must not indulge in vice.
175Pavitra ban aur bāp kō yād karnē sē tum viśhva K|kē mālik ban jāyēṅgē .
187By remembering the Father and becoming pure, you become the masters of the world.
176Samjhāyā jātā hai - māyā sē hārē phir uṭhkar khaṛē hō jāō .
188It is explained that if you are defeated by Maya, you have to get up again and remain alert.
177Jitnā khaṛē hōṅgē utnī prāpti hōgī . 178Nā ( ghāṭā ) aur jamā tō hōtā hai nā .
189The more alert you remain, the more you will attain; there is profit and loss.
179Ādhākalp jamā phir rāvaṇ rājya mē̃ nā hō jātā hai .
190For half a cycle, there is profit (credit) and for the other half, there is loss (debit) in Ravan’s kingdom.
180Hisāb hai nā . 181Jīt jamā , hār nā .
191There is an account: victory is profit and defeat is loss.
182Tō apnī pūrī jāñch karnī chāhiē .
192Therefore, check yourselves.
183Bāp kō yād karnē sē tum bachchō̃ kō khuśhī hōgī .
193By remembering the Father you children will experience happiness.
184Vah tō sirph gāyan kartē haĩ , samajh kuchh nahī̃ .
194Others simply sing this song but they don’t understand a thing about it.
185Bēsamajhī sē sab-kuchh kartē haĩ .
195Everything they do is without understanding.
186Tum tō pūjā ādi kartē nahī̃ hō . 187Bākī gāyan tō karē̃gē nā .
196You no longer perform worship etc., but you do sing praise.
188Us ēk bāp kā gāyan hai avyabhichārī .
197The praise of that one Father is unadulterated.
189Bāp ākar tum bachchō̃ kō āpēhī paṛhātē haĩ .
198The Father Himself comes and teaches you children.
190Tumhē̃ kuchh praśhna pūchhnē key|kī darkār nahī̃ hai .
199There should be no need for you to ask any questions.
191Chakra smr̥iti mē̃ rahnā chāhiē . 192Samajhnā chāhiē - kaisē ham māyā par jīt pātē haĩ aur phir hār khātē haĩ .
200Let the cycle be in your awareness and then understand how you conquer Maya and how you are then defeated.
193Bāp samjhātē haĩ hār khānē sē sau guṇā daṇḍ paṛ jāyēgā .
201The Father explains: If you are defeated now, you will experience one hundred-fold punishment.
194Bāp kahtē haĩ - satgurū key|kī nindā nahī̃ karāō , nahī̃ tō ṭhaur nahī̃ pāyēṅgē .
202The Father says: Do not allow defamation of the Satguru to happen or else you will not be able to claim a status.
195Yah satya nārāyaṇ kī kathā hai , iskō kōī nahī̃ jāntē haĩ .
203This is the true story of becoming the true Narayan. 204No one else knows about this.
196Gītā alag , satya nārāyaṇ kī kathā alag kar dī hai .
205They have separated the story of the Gita from that of the true Narayan.
197Nar sē nārāyaṇ bannē kē liē yah gītā hai .
206This Gita is for becoming Narayan from an ordinary human.
198Bāp kahtē haĩ ham tumkō nar sē nārāyaṇ bannē key|kī kathā sunātā hū̃ , iskō gītā bhī kahtē , amarnāth key|kī kathā bhī kahtē haĩ .
207The Father says: I tell you the story of becoming Narayan from an ordinary human. 208It is called the Gita as well as The Story of Immortality.
199Tīsrā nētra bāp hī dētē haĩ .
209Only the Father gives each of you a third eye.
200Yah bhī jāntē hō ham dēvtā bantē haĩ tō guṇ bhī jarūr hōnē chāhiē .
210You know that, since you are becoming deities, you also have to have those virtues.
201Is sr̥iṣhṭi mē̃ kōī bhī chīz sadā kāyam hai nahī̃ .
211You know that there is nothing in this world that lasts for ever.
202Sadā kāyam tō ēk śhivbābā hī hai , bākī tō sabkō nīchē ānā hī hai .
212Only Shiv Baba is constant; everyone else has to come down.
203Parantu vah bhī saṅgam par ātē haĩ , sabhī kō vāpis lē jātē haĩ .
213He only comes at this confluence age in order to take everyone back home.
204Purānī duniyā key|kī ātmāō̃ kō naī duniyā mē̃ lē jānē kē liē kōī tō chāhiē nā .
214You would also need someone to take souls of this old world to a new world.
205Tō drama K|kē andar yah sab rāz haĩ .
215These are all secrets of the drama.
206Bāp ākar pavitra banātē haĩ , kōī bhī dēhdhārī kō bhagvān nahī̃ kahā jā saktā .
216The Father comes and makes us pure. 217No bodily being can be called God.
207Is samay bāp samjhātē haĩ , ātmā K|kē paṅkh ṭūṭē huē haĩ tō uṛ nahī̃ saktī .
218The Father explains: At present, the wings of all souls are broken, and so they cannot fly.
208Bāp ākar gyān aur yōg K|kē paṅkh dētē haĩ .
219The Father has come to give you the wings of this knowledge and yoga.
209Yōgbal sē tumhārē pāp bhasma hō jāyēṅgē , puṇya ātmā ban jāyēṅgē .
220Your sins will be burnt away through the power of yoga and you will then become those charitable souls.
210Pahlē-pahlē tō mēhnat bhī karnī chāhiē , isliē bāp kahtē haĩ māmēkam yād karō , chart rakhō .
221However, you first of all do have to make effort. 222Therefore, the Father says: Constantly remember Me alone and keep a chart of your remembrance.
211Jinkā chart achchhā hōgā , vah likhē̃gē aur unkō khuśhī hōgī .
223Those whose charts are good will write their charts and will also experience great happiness.
212Abhī sabhī mēhnat kartē haĩ , chart nahī̃ likhtē tō yōg kā jauhar nahī̃ bhartā .
224Even if you make every other effort but do not write a chart, you would not be able to fill yourselves with the power of yoga.
213Chart likhnē mē̃ fāydā hai bahut .
225You profit so much by keeping a chart.
214Chart kē sāth points bhī chāhiē .
226Together with this chart, you also have to write down points of this knowledge.
215Chart mē̃ tō dōnō̃ likhē̃gē - service kitnī key|kī aur yād kitnā kiyā ?
227You have to write a chart of both how much service you do and for how long you stay in remembrance.
216Purūṣhārth aisā karnā hai jō pichhāṛī mē̃ kōī bhī chīz yād na āyē .
228You must make so much effort that, at the end, nothing else will be remembered.
217Apnē kō ātmā samajh puṇya ātmā ban jāyē̃ - yah mēhnat karnī hai .
229Make effort now to consider yourselves to be souls so that you become charitable souls.
218Achchhā !
230Achcha.
219Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
231To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
220Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
232The spiritual Father says namaste to you spiritual children.
Essence for dharna
221Dhārṇā kē liē mukhya sār :
233Essence for dharna:
2221 ) ēkānt mē̃ gyān kā manan-chintan karnā hai .
234 1. Churn the ocean of this knowledge in solitude.
223Yād kī yātrā mē̃ rah , māyā par jīt pākar karmātīt avasthā kō pānā hai .
235Remain on the pilgrimage of remembrance. 236Conquer Maya and reach your karmateet stage.
2242 ) kisī kō bhī gyān sunātē samay buddhi mē̃ rahē ki ham ātmā bhāī kō gyān dētē haĩ .
237 2. Whilst giving this knowledge to anyone, your intellect must remain aware: I, this soul, am giving this knowledge to my brother soul.
225Nām , rūp , dēh sab bhūl jāyē .
238Forget everyone’s name, form and body.
226Pāvan bannē key|kī pratigyā kar , pāvan ban pāvan duniyā kā mālik bannā hai .
239Take the oath of purity and become pure; become a master of the pure world.
Blessing
227Vardān : svayã kē prati ichchhā mātram avidyā ban bāp samān akhaṇḍadānī , parōpkārī bhav
240Blessing: May you be ignorant of having any desire for yourself and become a constant donor who uplifts and benefits others, like the Father.
228Jaisē brahmā bāp nē svayã kā samay bhī sēvā mē̃ diyā , svayã nirmān ban bachchō̃ kō mān diyā , kām K|kē nām key|kī prāpti kā bhī tyāg kiyā .
241 Father Brahma gave his own time for doing service. 242He remained humble himself and gave respect to the children. 243He even renounced the name he earned from doing the service.
229Nām , mān , śhān sabmē̃ parōpkārī banē̃ , apnā tyāg kar dūsrō̃ kā nām kiyā , svayã kō sadā sēvādhārī rakhā , bachchō̃ kō mālik banāyā .
244He became one who uplifts all and benefits others through his name, respect and honour. 245He renounced his own name and glorified the names of others. 246He constantly kept himself a server and made the children his masters.
230Svayã kā sukh bachchō̃ K|kē sukh mē̃ samjhā .
247He considered his own happiness to lie in the happiness of the children.
231Aisē bāp samān ichchhā mātram avidyā arthāt mast phakīr ban akhaṇḍadānī parōpkārī banō tō viśhva kalyāṇ K|kē kārya mē̃ tīvragati ā jāyēgī .
248To be ignorant of the knowledge of desire, like the Father, means to be an intoxicated beggar, to be a constant donor who uplifts and benefits all. 249When you do this, there will be a fast speed in the task of world benevolence.
232Case aur kissē samāpt hō jāyēṅgē .
250All cases and stories (situations) will finish.
Slogan
233Slōgan : gyān , guṇ aur dhārṇā mē̃ sindhū banō , smr̥iti mē̃ bindū banō .
251Slogan: Be an ocean (sindhu) of this knowledge, virtues and dharna, and a point (bindu) in your awareness.
252*** Om Shanti ***
234Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō
253With your powerful mind, do the service of giving sakaash.
235Abhī āp bachchē apnē śhrēṣhṭh śhaktiśhālī saṅkalp dvārā sakāśh dō .
254Now, you children have to give sakaash through your elevated and powerful thoughts.
236Kamjōrō̃ kō bal dō .
255Give power to those who are weak.
237Apnē puruṣhārth kā samay dūsrō̃ kō sahyōg dēnē mē̃ lagāō .
256Use the time for your own efforts in giving co-operation to others.
238Dūsrō̃ kō sahyōg dēnā arthāt apnā jamā karnā .
257To give co-operation to others means to accumulate for yourself.
239Abhī aisī lahar phailāō - salvation lēnā nahī̃ hai , salvation dēnā hai .
258Now, spread such a wave that you don’t take salvation, but you give salvation.
240Dēnē mē̃ lēnā samāyā huā hai .
259The receiving is merged in the giving.