बुधवार 8 जनवरी 2025 की दैनिक मुरली

दोनों भाषाओं के वाक्यों का संरेखण सुधारा गया है।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

008-01-2025 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 08/01/25 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - bāp key|kī śhrīmat tumhē̃ 21 pīṛhī kā sukh dē dētī hai , itnī nyārī mat bāp K|kē sivāē kōī dē nahī̃ saktā , tum śhrīmat par chaltē rahō ' '

1Essence: Sweet children, the Father's shrimat gives you happiness for 21 generations. 2No one but the Father can give such unique directions. 3You must continue to follow His shrimat.

Question

2Praśhna  : apnē āpkō rājtilak dēnē kā sahaj purūṣhārth kyā hai  ?

4Question: What is the easy way to give yourselves a tilak of sovereignty?

Answer

3Uttar  : 1 . apnē āpkō rāj-tilak dēnē kē liē bāp key|kī jō śhikṣhāyē̃ miltī haĩ un par achchhī rīti chalō .

5Answer: 1) In order to give yourselves a tilak of sovereignty, continue to follow completely all the teachings that the Father gives you.

4Ismē̃ āśhīrvād vā kr̥ipā key|kī bāt nahī̃ .

6There is no question of blessings or mercy in this.

52 . follow father karō , dūsrē kō nahī̃ dēkhnā hai , manmanābhav , issē apnē kō āpēhī tilak miltā hai .

7 2) Follow the Father and do not look at others. 8Become “Manmanabhav”. 9By doing this, you automatically receive your tilak.

6Paṛhāī aur yād kī yātrā sē hī tum beggar to prince bantē hō .

10By studying this knowledge and remaining on the pilgrimage of remembrance, you change from beggars to princes.

Song

7Gīt  : ōm namō śhivāē …

11Song: Salutations to Shiva.

Murli

8Ōm śhānti .

12Om shanti.

9Jab bāp aur dādā ōm śhānti kahtē haĩ tō dō bār bhī kah saktē haĩ kyōṅki dōnō̃ ēk mē̃ haĩ . 10Ēk hai avyakt , dūsrā hai vyakt , dōnō̃ ikaṭṭhā haĩ .

13When Bap and Dada say “Om shanti” they can also say it twice because they are two individuals in one; one is corporeal and the other is incorporeal.

11Dō kā ikaṭṭhā āvāz bhī hōtā hai . 12Alag-alag bhī hō saktā hai .

14They can either say it both together or each can say it separately.

13Yah ēk wonder hai .

15This is a wonder.

14Duniyā mē̃ yah kōī nahī̃ jāntē ki parampitā paramātmā inkē śharīr mē̃ baiṭh gyān sunātē haĩ .

16No one in the world knows that the Supreme Father, the Supreme Soul, sits in this one's body and gives this knowledge.

15Yah kahā̃ bhī likhā huā nahī̃ hai .

17This has not been written anywhere.

16Bāp nē kalp pahlē bhī kahā thā , abhī bhī kahtē haĩ ki maĩ is sādhāraṇ tan mē̃ bahut janmō̃ K|kē ant mē̃ inmē̃ pravēśh kartā hū̃ , inkā ādhār lētā hū̃ .

18Just as the Father said this a cycle ago, so He says now: I enter this one’s ordinary body at the time of the final one of his many births. 19I take the support of this body.

17Gītā mē̃ kuchh na kuchh aisē versions haĩ jō kuchh real bhī haĩ .

20There are some words in the Gita that are real.

18Yah real akṣhar haĩ - maĩ bahut janmō̃ K|kē ant mē̃ pravēśh kartā hū̃ , jabki yah vānaprasth avasthā mē̃ hai .

21The words, “I enter this one at the time of the final one of his many births when he is in his age of retirement”, are real.

19Inkē liē yah kahnā ṭhīk hai .

22It is accurate to say that of this one.

20Pahlē-pahlē satyug mē̃ janm bhī inkā hai .

23In the golden age, the first one to take birth is this one.

21Phir last mē̃ vānaprasth avasthā mē̃ hai , jismē̃ hī bāp pravēśh kartē haĩ .

24Then, at the end, when he is in his stage of retirement, the Father enters him.

22Tō inkē liē hī kahtē haĩ , yah nahī̃ jāntē ki hamnē kitnē punarjanma liē .

25Therefore, it is said of this one that he doesn’t know how many rebirths he has taken.

23Śhāstrō̃ mē̃ 84 lākh punarjanma likh diyā hai .

26They have written “8.4 million rebirths” in the scriptures.

24Yah sab hai bhakti mārg .

27All of that belongs to the path of devotion.

25Inkō kahā jātā hai - bhakti cult .

28That is called a devotional cult.

26Gyān kāṇḍ alag hai , bhakti kāṇḍ alag hai .

29What is done on the path of this knowledge is distinct from what is done on the path of devotion.

27Bhakti kartē-kartē utartē hī ātē haĩ .

30Whilst devotees are performing devotion, they continue to descend.

28Yah gyān tō ēk hī bār miltā hai .

31You only receive this knowledge once.

29Bāp ēk hī bār sarv key|kī sadgati karnē ātē haĩ .

32The Father only comes in this one age to grant salvation to everyone.

30Bābā ākar sabkī ēk hī bār prālabdh banātē haĩ - bhaviṣhya key|kī .

33This is the only time that Baba comes to make you all create your future reward.

31Tum paṛhtē hī hō bhaviṣhya naī duniyā kē liē .

34You study now in order to go to the future new world.

32Bāp ātē hī haĩ naī rājdhānī sthāpan karnē isliē inkō rājyōg kahā jātā hai .

35The Father comes to establish your new kingdom. 36That is why it is called Raja Yoga.

33Inkā bahut mahatva hai .

37Therefore, this Raja Yoga is considered to be very important.

34Chāhtē haĩ bhārat kā prāchīn rājyōg kōī sikhlāvē , parantu ājkal yah sannyāsī lōg bāhar jākar kahtē haĩ ki ham prāchīn rājyōg sikhlānē āyē haĩ .

38People want to learn this ancient Raja Yoga of Bharat. 39Nowadays, sannyasis go abroad and claim that they have come to teach ancient Raja Yoga.

35Tō vah bhī samajhtē haĩ ham sīkhē̃ kyōṅki samajhtē haĩ yōg sē hī paradise sthāpan huā thā .

40Then, because the people there believe that Paradise was created through yoga, they feel that they want to learn it.

36Bāp samjhātē haĩ - yōgbal sē tum paradise K|kē mālik bantē hō .

41The Father explains: It is through the power of this yoga that you become the masters of Paradise.

37Paradise sthāpan kiyā hai bāp nē . 38Kaisē sthāpan kartē haĩ , vah nahī̃ jāntē .

42The Father established Paradise, but no one knows how He established it.

39Yah rājyōg rūhānī bāp hī sikhlātē haĩ .

43Only the spiritual Father teaches this Raja Yoga.

40Jismānī kōī manuṣhya sikhlā na sakē .

44No corporeal human being can teach it.

41Ājkal adulteration , corruption tō bahut hai nā isliē bāp nē kahā hai - maĩ patitō̃ kō pāvan banānē vālā hū̃ .

45Nowadays, there is a great deal of adulteration and corruption. 46This is why the Father says: I am the One who purifies the impure.

42Jarūr phir patit banānē vālā bhī kōī hōgā .

47Therefore, there must certainly be someone who makes souls impure.

43Abhī tum judge karō - barōbar aisē hai nā  ?

48Now, you must judge whether this is right or not.

44Maĩ hī ākar sabhī vēdō̃-śhāstrō̃ ādi kā sār sunātā hū̃ .

49I am the One who comes and gives the essence of all the Vedas and scriptures.

45Gyān sē tumkō 21 janmō̃ kā sukh miltā hai .

50By studying this knowledge, you receive happiness for 21 births.

46Bhakti mārg mē̃ hai alpkāl kṣhaṇbhaṅgur sukh , yah hai 21 pīṛhī kā sukh , jō bāp hī dētē haĩ .

51On the path of devotion, there is only temporary, momentary happiness. 52Here, the Father gives you so much happiness that it lasts for 21 generations.

47Bāp tumkō sadgati dēnē kē liē jō śhrīmat dētē haĩ vah sabsē nyārī hai .

53The shrimat that the Father gives to grant you salvation is unique.

48Yah bāp sabkī dil lēnē vālā hai .

54This Father is the One who wins everyone's heart.

49Jaisē vah jaṛ dēlvāṛā mandir hai , yah phir hai chaitanya dilvālā mandir .

55That is a non-living Dilwala Temple and this is a living Dilwala Temple.

50Accurate tumhārī activity K|kē hī chitra banē haĩ .

56Those images of your activity are accurate.

51Is samay tumhārī activity chal rahī hai .

57It is at this time that the activity of yours that they portray takes place.

52Dilvālā bāp milā hai - sarv kā sadgati karnē vālā , sarv kā duḥkh harkar sukh dēnē vālā .

58You have found the Father, the One who wins your hearts, the One who grants salvation to all, the One who removes your sorrow and bestows happiness on you.

53Kitnā ūñch tē ūñch gāyā huā hai .

59He is remembered as the most elevated One.

54Ūñch tē ūñch hai bhagvān śhiv key|kī mahimā .

60God Shiva is praised as the most elevated One of all.

55Bhal chitrō̃ mē̃ śhaṅkar ādi kē āgē bhī śhiv kā chitra dikhāyā hai .

61Elsewhere, Shiva’s oval image is kept in front of Shankar etc.

56Vāstav mē̃ dēvtāō̃ kē āgē śhiv kā chitra rakhnā tō niṣhēdh hai . 57Vah tō bhakti kartē nahī̃ .

62In fact, it should be forbidden to keep Shiva’s image in front of the deities because they don't do devotion.

58Bhakti na dēvtāyē̃ kartē , na sannyāsī kar saktē haĩ .

63Neither do the deities perform devotion nor do the sannyasis perform devotion.

59Vah haĩ brahm gyānī , tatva gyānī .

64They just have the knowledge of the brahm element.

60Jaisē yah ākāśh tatva hai , vaisē vah brahm tatva hai .

65Just as the sky is one of the elements, in the same way, that is the brahm element, the element of light.

61Vah bāp kō tō yād kartē nahī̃ , na unkō yah mahāmantra miltā hai .

66Neither do they remember the Father nor do they receive the great mantra from Him.

62Yah mahāmantra bāp hī ākar saṅgamyug par dētē haĩ .

67The Father alone comes at this confluence age and gives you this great mantra.

63Sarv kā sadgati dātā bāp ēk hī bār ākar manmanābhav kā mantra dētē haĩ .

68The Father, the Bestower of Salvation for all, only comes in this one age and gives the mantra of “Manmanabhav”.

64Bāp kahtē haĩ - bachchē , dēh sahit dēh K|kē sab dharm tyāg , apnē kō aśharīrī ātmā samajh mujh bāp kō yād karō .

69He says: Children, renounce all bodily religions, and that includes the consciousness of your own bodies, consider yourselves to be bodiless souls and remember Me, your Father.

65Kitnā sahaj samjhātē haĩ .

70He explains this in a very easy way.

66Rāvaṇ rājya K|kē kāraṇ tum sab dēh-abhimānī banē hō .

71Because this is Ravan’s kingdom, you have all become body conscious.

67Abhī bāp tumkō ātma-abhimānī banātē haĩ .

72The Father is now making you soul conscious.

68Apnē kō ātmā samajh mujh bāp kō yād kartē rahō tō ātmā mē̃ jō khād paṛī hai , vah nikal jāē .

73He says: Consider yourselves to be souls and remember Me, your Father, so that the alloy that is mixed in you can be removed.

69Satōpradhān sē satō mē̃ ānē sē kalāyē̃ kam hōtī haĩ nā .

74When you came down from your satopradhan stage to your sato stage, your celestial degrees were reduced.

70Sōnē key|kī bhī carat hōtī haĩ nā .

75The purity of gold is indicated by how many carats it has.

71Abhī tō kaliyug ant mē̃ sōnā dēkhnē mē̃ bhī nahī̃ ātā , satyug mē̃ tō sōnē K|kē mahal hōtē haĩ .

76Now, at the end of the iron age, there is no gold visible. 77In the golden age, there are palaces built of gold.

72Kitnā rāt-din kā phark hai  !

78The contrast is like that of day and night.

73Uskā nām hī hai - golden aged world .

79That is called the golden-aged world.

74Vahā̃ īṭ-patthar ādi kā kām nahī̃ hōtā .

80There is no need there for bricks or stones.

75Building bantī hai tō usmē̃ bhī sōnē-chāndī K|kē sivāē aur kichaṛ-paṭṭī nahī̃ hōtī .

81There is no rubbish used in the buildings that are built there, just gold and silver.

76Vahā̃ science sē bahut sukh haĩ .

82They have a great deal of happiness through science there.

77Yah bhī drama banā huā hai .

83This too is predestined in the drama.

78Is samay science ghamaṇḍī haĩ , satyug mē̃ ghamaṇḍī nahī̃ kahē̃gē .

84People of this time have the arrogance of science. 85In the golden age, there is no arrogance of science.

79Vahā̃ tō science sē tumkō sukh miltā hai .

86When you are there, you only receive happiness from science.

80Yahā̃ hai alpkāl kā sukh phir issē hī baṛā bhārī duḥkh miltā hai .

87Here, the happiness is only temporary and there is also a great deal of sorrow through science now.

81Bombs ādi yah sab vināśh kē liē banātē hī rahtē haĩ .

88Bombs etc. for destruction are being made.

82Bombs banānē kē liē dūsrō̃ kō manā kartē haĩ phir khud banātē rahtē .

89They tell others not to make those bombs, but they themselves still continue to make them.

83Samajhtē bhī haĩ - in bombs sē hamārī hī maut hōnī hai lēkin phir bhī banātē rahtē haĩ tō buddhi mārī huī hai nā .

90Even though they know that they will all die through those bombs, they still continue to make them. 91Therefore, their intellects are already dead.

84Yah sab drama mē̃ nūndh hai . 85Banānē K|kē sivāē rah nahī̃ saktē .

92All of this is predestined in the drama; they cannot stop making them.

86Manuṣhya samajhtē haĩ ki in bombs sē hamārā hī maut hōgā parantu patā nahī̃ ki kaun prērit kar rahā hai , ham banānē bigar rah nahī̃ saktē . 87Jarūr banānē hī paṛē .

93They do understand that they will die through those bombs, but they don't understand who is inspiring them to carry on making them. 94They cannot stop making them; those bombs definitely have to be made.

88Vināśh key|kī bhī drama mē̃ nūndh hai .

95Destruction too is predestined in the drama.

89Kitnā bhī bhal kōī peace|pīs prize dē parantu peace|pīs sthāpan karnē vālā ēk bāp hī hai .

96No matter how many peace prizes someone is given, only the one Father makes peace.

90Śhānti kā sāgar bāp hī śhānti , sukh , pavitratā kā varsā dētē haĩ .

97He is the Ocean of Peace. 98He is the One who gives you your inheritance of peace, happiness and purity.

91Satyug mē̃ hai bēhad key|kī sampatti .

99In the golden age, there is limitless wealth.

92Vahā̃ tō dūdh key|kī nadiyā̃ bahtī haĩ .

100Rivers of milk flow there.

93Viṣhṇu kō kṣhīr sāgar mē̃ dikhātē haĩ .

101Vishnu is portrayed floating on an ocean of milk.

94Yah bhēṇṭ kī jātī hai . 95Kahā̃ vah kṣhīr sāgar , kahā̃ yah viṣhay sāgar .

102That picture is made to compare the vast difference between that ocean of milk and this ocean of poison.

96Bhakti mārg mē̃ phir talāv ādi banā-kar usmē̃ patthar par viṣhṇu kō sulā dētē haĩ .

103On the path of devotion, they make ponds etc., and place a statue of Vishnu on a stone plinth in them.

97Bhakti mē̃ kitnā kharchā kartē haĩ .

104They spend so much money on devotion.

98Kitnā waste of time , waste of money kartē haĩ .

105It is such a waste of time and a waste of money.

99Dēviyō̃ key|kī mūrtiyā̃ kitnā kharchā kar banātē haĩ phir samudra mē̃ ḍāl dētē haĩ tō paisē west|waste huē nā .

106They spend so much money on creating statues of goddesses. 107Then they go and sink them in the ocean. 108Therefore, that money is wasted.

100Yah hai guṛiyō̃ kī pūjā .

109It is just the worship of dolls.

101Kōī K|kē bhī occupation kā kiskō patā nahī̃ hai .

110None of the worshippers knows the occupations of those they worship.

102Abhī tum kiskē bhī mandir mē̃ jāō tō tum har ēk kā occupation jāntē hō .

111You now know the occupation of whoever's temple you go to.

103Bachchō̃ kō manā nahī̃ hai - kahā̃ bhī jānē key|kī .

112There are no objections; you children are not forbidden to go anywhere.

104Āgē tō bēsamajh bankar jātē thē , abhī sensible bankar jātē hō .

113You previously used to go without understanding anything. 114You now go having become sensible.

105Tum kahē̃gē ham inkē 84 janmō̃ kō jāntē haĩ .

115You say that you know about their 84 births.

106Bhāratvāsiyō̃ kō tō śhrīkr̥iṣhṇa K|kē janm kā bhī patā nahī̃ hai .

116The people of Bharat don't even know about Shri Krishna's birth.

107Tumhārī buddhi mē̃ yah sārī knowledge hai .

117All of this knowledge is in your intellects.

108Knowledge source of income hai .

118This knowledge is your source of income.

109Vēd-śhāstra ādi mē̃ kōī aim object nahī̃ hai .

119There is no aim or objective in studying the Vedas and scriptures etc.

110School mē̃ hamēśhā aim object hōtī haĩ .

120There would always be some aim and objective in studying something in a school.

111Is paṛhāī sē tum kitnē sāhūkār bantē hō .

121You become very wealthy through this study.

112Gyān sē hōtī hai sadgati . 113Is knowledge sē tum sampattivān bantē hō .

122You receive salvation and you also become wealthy by studying this knowledge.

114Tum kōī bhī mandir mē̃ jāyēṅgē tō jhaṭ samajhē̃gē - yah kiskā yādgār hai  !

123Whatever temple you go to, you can very quickly understand whose memorial it is.

115Jaisē dēlvāṛā mandir hai - vah hai jaṛ , yah hai chaitanya .

124That Dilwala Temple is non-living, whereas this is a living one.

116Hūbahū jaisē yahā̃ jhāṛ mē̃ dikhāyā hai , vaisā mandir banā huā hai . 117Nīchē tapasyā mē̃ baiṭhē haĩ , ūpar chhat mē̃ sārā svarg hai .

125Just as you are portrayed here in the picture of the tree, so that temple has been created in the same way with you portrayed sitting in tapasya down below and with the whole of heaven shown above on the ceiling.

118Bahut kharchē sē banāyā huā hai .

126It must have cost a great deal of money to create that.

119Yahā̃ tō kuchh bhī nahī̃ hai .

127Here, you have no expense.

120Bhārat 100 percent solvent , pāvan thā , abhī bhārat 100 percent insolvent patit hai kyōṅki yahā̃ sab vikār sē paidā hōtē haĩ .

128Bharat was 100% solvent and pure. 129Now, Bharat is 100% insolvent and impure. 130Everyone here is born through the vice of lust.

121Vahā̃ gandgī key|kī bāt nahī̃ hōtī .

131There, there is no question of dirt.

122Garūṛ purāṇ mē̃ rōchak bātē̃ isliē likhī haĩ ki manuṣhya kuchh sudharē̃ . 123Parantu drama mē̃ manuṣhyō̃ kā sudharnā hai nahī̃ .

132Fearsome stories have been written in the Garud Purana to make people change their behaviour, but it is not in the drama for people to change at that time.

124Abhī īśhvarīy sthāpanā hō rahī hai .

133God’s establishment is taking place now.

125Īśhvar hī svarg sthāpan karē̃gē nā .

134God is the One who establishes heaven.

126Unkō hī heavenly god father kahā jātā hai .

135He is called Heavenly God, the Father.

127Bāp nē samjhāyā hai vah laśhkar jō laṛtē haĩ , vah sab kuchh kartē haĩ rājā-rānī kē liē . 128Yahā̃ tum māyā par jīt pātē hō apnē liē .

136The Father has explained that other soldiers fight for their rulers whereas you soldiers are now conquering Maya for your own benefit.

129Jitnā karē̃gē utnā pāyēṅgē .

137The more you do, the more you will receive.

130Tum har ēk kō apnā tan-man-dhan bhārat kō svarg banānē mē̃ kharcha karnā paṛtā hai . 131Jitnā karē̃gē utnā ūñch pad pāyēṅgē .

138Each one of you has to use your mind, body and wealth to change Bharat into heaven. 139The more you do, the higher the status you will claim.

132Yahā̃ rahnē kā tō kuchh hai nahī̃ .

140Nothing is going to remain here.

133Abhī kē liē hī gāyan hai - kinkī dabī rahēgī dhūl mē̃ … abhī bāp āyā huā hai , tumkō rājya-bhāgya dilānē .

141The saying, “The wealth of some will remain buried”, has been remembered of this time in the cycle. 142The Father has now come to enable you to receive your fortune of the kingdom.

134Kahtē haĩ ab tan-man-dhan sab ismē̃ lagā dō .

143He says: Now use everything you have, your minds, bodies and wealth, for this.

135Isnē ( brahmā nē ) sab kuchh nyōchhāvar kar diyā nā .

144This one, Brahma, surrendered everything he had.

136Inkō kahā jātā hai mahādānī .

145He is called a great donor.

137Vināśhī dhan kā dān kartē haĩ tō avināśhī dhan kā bhī dān karnā hōtā hai , jitnā jō dān karē .

146As well as giving eternal wealth, he also donated his perishable wealth. 147Each one of you can give as much as you choose.

138Nāmīgrāmī dānī hōtē haĩ tō kahtē haĩ phalānā baṛā philanthropist thā .

148Well-known donors are also called great philanthropists.

139Nām tō hōtā hai nā .

149They make a name for themselves.

140Vō indirect īśhvar arth|earth kartē haĩ . 141Rājāī nahī̃ sthāpan hōtī hai .

150They give indirectly in the name of God but their kingdom is not being created.

142Abhī tō rājāī sthāpan hōtī hai isliē complete philanthropist bannā hai .

151It is your kingdom that is now being created. 152Therefore, you must become complete philanthropists.

143Bhakti mārg mē̃ gātē bhī haĩ ham vārī jāyēṅgē . . . . .

153On the path of devotion, they say that they will sacrifice themselves.

144Ismē̃ kharchā kuchh nahī̃ hai .

154There is no expense incurred here.

145Government kā kitnā kharchā hōtā hai .

155That Government has to spend so much.

146Yahā̃ tum jō kuchh kartē hō apnē liē , phir chāhē 8 key|kī mālā mē̃ āō , chāhē 108 mē̃ , chāhē 16108 mē̃ .

156Whatever you do here, you do that for yourselves. 157Whether you become part of the rosary of eight, the rosary of 108 or the rosary of 16,108 depends on you.

147Pass with honour bannā hai .

158You do have to pass with honours.

148Aisā yōg kamāō jō karmātīt avasthā kō pā lō phir kōī sajā na khāō .

159You should earn such an income by having yoga that you reach your karmateet stage and don’t have to experience punishment.

149Tum sab hō warriors .

160All of you are warriors.

150Tumhārī laṛāī hai rāvaṇ sē , kōī manuṣhya sē nahī̃ hai .

161Your war is with Ravan, not with human beings.

151Nā-pass hōnē K|kē kāraṇ dō kalā kam hō gaī .

162There are two degrees less for those who fail.

152Trētā kō dō kalā cum|kam svarg kahē̃gē .

163The silver age is known as heaven with two degrees less.

153Purūṣhārth tō karnā chāhiē nā - bāp kō pūrā follow karnē kā .

164You have to make effort to follow the Father completely.

154Ismē̃ man-buddhi sē surrender hōnā hōtā hai .

165However, for this, you also have to surrender everything with your mind and intellect.

155Bābā yah sab kuchh āpkā hai .

166You would say: "Baba, all of this is Yours.”

156Bāp kahē̃gē yah service mē̃ lagāō .

167The Father would then reply: Use it for doing service.

157Maĩ jō tumkō mat dētā hū̃ , vah kārya karō , university khōlō , centres khōlō . 158Bahutō̃ kā kalyāṇ hō jāyēgā .

168Carry out your task according to the directions I give you. 169Open a university, open centres, so that many can benefit.

159Sirph yah message dēnā hai bāp kō yād karō aur varsā lō|low .

170Simply give this message: Remember the Father and claim your inheritance.

160Messenger , paigambar tum bachchō̃ kō kahā jātā hai .

171You children are called messengers.

161Sabkō yah message dō ki bāp brahmā dvārā kahtē haĩ ki mujhē yād karō tō tumhārē vikarma vināśh hōṅgē , jīvanmukti mil jāyēgī .

172Therefore, give everyone this message: The Father says through Brahma: Remember Me and your sins will be absolved. 173You will receive liberation-in-life.

162Abhī haĩ jīvanbandh phir jīvanmukt hōṅgē .

174You now have a life of bondage but you will then have a life of liberation.

163Bāp kahtē haĩ maĩ bhārat mē̃ hī ātā hū̃ .

175The Father says: I only come in Bharat.

164Yah drama anādi banā huā hai .

176This drama is eternally predestined.

165Kab banā , kab pūrā hōgā  ? 166Yah praśhna nahī̃ uṭh saktā .

177The questions of when it was created and when it will end cannot arise.

167Yah tō drama anādi chaltā hī rahtā hai .

178This drama continues eternally.

168Ātmā kitnī chhōṭī bindī hai . 169Usmē̃ yah avināśhī part nūndhā huā hai .

179Souls are such tiny points and each one has an eternal part fixed within him.

170Kitnī guhya bātē̃ haĩ .

180These are very deep matters.

171Star misal chhōṭī bindī hai .

181Each soul is a tiny point like a star.

172Mātāyē̃ bhī yahā̃ mastak par bindī dētī haĩ .

182Mothers put a tilak (dot) on their foreheads.

173Abhī tum bachchē purūṣhārth sē apnē āpkō rājtilak dē rahē hō .

183By making effort now, each of you children gives yourself a tilak of sovereignty.

174Tum bāp key|kī śhikṣhā par achchhī rīti chalē̃gē tō jaisēki tum apnē kō rāj-tilak dētē hō .

184If you follow the Father's teachings accurately, you give yourself a tilak of sovereignty.

175Aisē nahī̃ ki ismē̃ āśhīrvād vā kr̥ipā hōgī .

185There is no question of mercy or special blessings in this.

176Tum hī apnē kō rāj-tilak dētē hō .

186Each of you has to give yourself a tilak of sovereignty.

177Asul mē̃ yah rāj-tilak hai .

187That tilak refers to this original tilak of sovereignty.

178Follow father karnē kā purūṣhārth karnā hai , dūsrō̃ kō nahī̃ dēkhnā hai .

188You have to make that much effort now and follow the Father. 189You must not look at others.

179Yah hai manmanābhav , jissē apnē kō āpēhī tilak miltā hai , bāp nahī̃ dētē haĩ .

190This is what it means to become “Manmanabhav”. 191It is through this that you automatically receive your tilak. 192The Father does not give you this.

180Yah hai hī rājyōg . 181Tum beggar to prince bantē hō .

193This study is Raja Yoga where you have to change from a beggar to a prince.

182Tō kitnā achchhā purūṣhārth karnā chāhiē . 183Phir inkō bhī follow karnā hai .

194Therefore, you have to make very good effort accordingly and also follow this one.

184Yah tō samajh key|kī bāt hai nā .

195You have to understand this aspect.

185Paṛhāī sē kamāī hōtī hai .

196Through this study, you earn an income.

186Jitnā-jitnā yōg utnī dhārṇā hōgī .

197The more yoga you have, the more of this knowledge you will imbibe.

187Yōg mē̃ hī mēhnat hai isliē bhārat kā rājyōg gāyā huā hai .

198It is yoga that takes effort. 199This is why the Raja Yoga of Bharat has been remembered.

188Bākī gaṅgā snān kartē-kartē tō āyu bhī chalī jāyē tō bhī pāvan ban na sakē̃ .

200However, you could spend your whole life bathing in the Ganges and you would still not be able to become pure.

189Bhakti mārg mē̃ īśhvar arth|earth garībō̃ kō dētē haĩ . 190Yahā̃ phir khud īśhvar ākar garībō̃ kō hī viśhva kī bādśhāhī dētē haĩ .

201The people on the path of devotion give to the poor in the name of God whereas God, Himself, comes here and gives the sovereignty of the world to the poor.

191Garīb nivāz hai nā .

202He is the Lord of the Poor.

192Bhārat jō 100 percent solvent thā , vah is samay 100 percent insolvent hai .

203Bharat that was 100% solvent has now become 100% insolvent.

193Dān hamēśhā garībō̃ kō diyā jātā hai .

204Donations are always given to the poor.

194Bāp kitnā ūñch banātē haĩ . 195Aisē bāp kō gālī dētē haĩ .

205The Father makes you so elevated, and yet you defame such a Father.

196Bāp kahtē haĩ - aisē jab glāni kartē haĩ tab mujhē ānā paṛtā hai .

206The Father says: When you defame Me in this way, I have to come.

197Yah bhī drama banā huā hai .

207That too is predestined in the drama.

198Yah bāp bhī hai , teacher bhī hai .

208This is your Father and also your Teacher.

199Sikkh lōg kahtē haĩ - satgurū akāl . 200Bākī bhakti mārg K|kē gurū tō ḍhēr haĩ .

209The Sikhs speak of the immortal Satguru but there are many gurus on the path of devotion.

201Akāl kō takht sirph yah miltā hai .

210This is the throne that the Immortal One takes.

202Tum bachchō̃ kā bhī takht use kartē haĩ .

211He also uses the thrones of some children.

203Kahtē haĩ maĩ inmē̃ pravēśh kar sabkā kalyāṇ kartā hū̃ .

212He says: I enter this one’s body in order to benefit everyone.

204Is samay inkā yah part hai .

213This is His part at this time.

205Yah baṛī samajhnē key|kī bātē̃ haĩ .

214These matters have to be understood.

206Nayā kōī samajh na sakē .

215A new person won’t be able to understand these things.

207Achchhā  !

216Achcha.

208Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

217To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

209Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

218The spiritual Father says namaste to you spiritual children.

Essence for dharna

210Dhārṇā kē liē mukhya sār  :

219Essence for dharna:

2111 ) avināśhī gyān dhan kā dān kar mahādānī bannā hai .

220 1. You have to become great donors by donating the eternal wealth of this knowledge.

212Jaisē brahmā bāp nē apnā sab kuchh ismē̃ lagā diyā , aisē follow father kar rājāī mē̃ ūñch pad lēnā hai .

221Just as Father Brahma used everything he had for doing service, follow the father in the same way and claim a high status in that kingdom.

2132 ) sajāō̃ sē bachnē kē liē aisā yōg kamānā hai jō karmātīt avasthā kō pā lē̃ .

222 2. In order to be freed from punishment, earn such an income by having yoga that you reach your karmateet stage.

214Pass with honour bannē kā pūrā-pūrā purūṣhārth karnā hai . 215Dūsrō̃ kō nahī̃ dēkhnā hai .

223Don’t look at others and make full effort to pass with honours.

Blessing

216Vardān  : kaṛē niyam aur dr̥iṛh saṅkalp dvārā albēlēpan kō samāpt karnē vālē brahmā bāp samān athak bhav

224Blessing: May you become tireless, like Father Brahma, and finish carelessness by keeping strict discipline and having determination.

217Brahmā bāp samān athak bannē kē liē albēlēpan kō samāpt karō , iskē liē kōī kaṛā niyam banāō .

225 In order to become tireless like Father Brahma, finish carelessness. 226For this, keep a strict discipline on yourself.

218Dr̥iṛh saṅkalp karō , attention rūpī chaukīdār sadā alert rahē̃ tō albēlāpan samāpt hō jāyēgā .

227Have determination and keep your guards of attention constantly alert and carelessness will then finish.

219Pahlē sva kē ūpar mēhnat karō phir sēvā mē̃ , tab dharnī parivartan hōgī .

228First work on yourself, and then do service and the ground will then be transformed.

220Abhī sirph «  kar lē̃gē , hō jāyēgā ' ' is ārām K|kē saṅkalpō̃ K|kē Dunlop kō chhōṛō .

229Now, let go of the Dunlop pillow of thoughts of comfort, such as “I will do it, it will happen”.

221Karnā hī hai , yah slōgan mastak mē̃ yād rahē tō parivartan hō jāyēgā .

230Keep the slogan, “I have to do this” in your head and transformation then will take place.

Slogan

222Slōgan  : samarth bōl key|kī niśhānī hai - jis bōl mē̃ ātmik bhāv aur śhubh bhāvnā hō .

231Slogan: Powerful words are words in which there are soul-conscious feelings and good wishes.

232*** Om Shanti ***

223Apnī śhaktiśhālī mansā dvārā sakāśh dēnē key|kī sēvā karō

233With your powerful mind, do the service of giving sakaash.

224Jitnā-jitnā samay samīp ātā jā rahā hai utnā vyarth saṅkalp bhī baṛh rahē haĩ , lēkin yah chuktū hōnē kē liē bāhar nikal rahē haĩ .

234As time comes closer, waste thoughts are increasing just as much, but they are emerging in order to be settled.

225Unhō̃ kā kām hai ānā aur āpkā kām hai uṛtī kalā dvārā , sakāśh dvārā parivartan karnā .

235It is their duty to come and your duty to transform them with your flying stage and sakaash.

226Ghabrāō nahī̃ .

236Do not be afraid.

227Uskē sēk|sake mē̃ nahī̃ āō .

237Do not be affected by them.